गुरुवार 13 फ़रवरी 2003 की अव्यक्त मुरली

⁰> ¹13-02-03 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-02-2003 Om Shanti Avyakt Bapdada Madhuban

²“ vartamān samay apnā merciful aur dātā svarūp pratyakṣha karō ”

¹At the present time, reveal your merciful and bestower form.

³Āj vardātā bāp apnē gyān dātā , śhakti dātā , guṇ dātā , paramātma sandēśh vāhak bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Bestower of Blessings, is seeing His children who are bestowers of knowledge, bestowers of power, bestowers of virtues and messengers of God.

⁴Har ēk bachchā master dātā ban ātmāō̃ kō bāp K|kē samīp lānē kē liē dil sē prayatna kar rahē haĩ .

³Each child has become a master bestower and is making effort from his heart to bring souls close to the Father.

⁵Viśhva mē̃ anēk prakār key|kī ātmāyē̃ haĩ , kin ātmāō̃ kō gyān amr̥it chāhiē , anya ātmāō̃ kō śhakti chāhiē , guṇ chāhiē , āp bachchō̃ kē pās sarv akhaṇḍ khazānē haĩ .

⁴There are many types of souls in the world. ⁵Some souls want the nectar of knowledge, some souls want power and virtues, whereas you children constantly have all treasures.

⁶Har ēk ātmā key|kī kāmnā pūrṇ karnē vālē hō .

⁶You are those who fulfil the desires of all souls.

⁷Din-pratidin samay samāpti kā samīp ānē K|kē kāraṇ ab ātmāyē̃ kōī nayā sahārā ḍhūṇḍh rahī haĩ .

⁷Day by day, because the time of completion is coming close, souls are now looking for some new support.

⁸Tō āp ātmāyē̃ nayā sahārā dēnē kē nimitt banī huī hō .

⁸Therefore, you souls have become instruments to give souls a new support.

⁹Bāpdādā bachchō̃ K|kē umaṅg-utsāh kō dēkh khuśh hai .

⁹BapDada is pleased to see the zeal and enthusiasm of you children.

¹⁰Ēk taraph āvaśhyaktā hai aur dūsrē taraph umaṅg-utsāh hai .

¹⁰On the one hand, there is a need, and on the other hand, there is zeal and enthusiasm.

¹¹Āvaśhyaktā K|kē samay ēk būnd kā bhī mahattva hōtā hai .

¹¹At a time of need, even one drop is very important.

¹²Tō is samay āpkī dī|the huī añchalī kā , sandēśh kā bhī mahattva hai .

¹²So, at this time, there is importance of the drop you give, of the message you give.

¹³Vartamān samay āp sabhī bachchō̃ kā merciful aur dātā svarūp pratyakṣha hōnē kā samay hai .

¹³The present time is the time for the form of all of you children to be revealed as merciful bestowers.

¹⁴Āp brāhmaṇ ātmāō̃ K|kē anādi svarūp mē̃ bhī dātāpan K|kē saṅskār bharē huē haĩ isliē kalpa vr̥ikṣha K|kē chitra mē̃ āp vr̥ikṣha K|kē jaṛ mē̃ dikhāyē huē haĩ kyōṅki jaṛ dvārā hī sārē vr̥ikṣha kō sab kuchh pahuñchtā hai .

¹⁴Even in your eternal form, you Brahmin souls have the sanskars of bestowers. ¹⁵This is why, in the picture of the kalpa tree, you are shown amongst the roots of the tree, for everything reaches the tree through the roots.

¹⁵Āpkā ādi svarūp dēvtā rūp , uskā arth|earth hī hai dēv tā arthāt dēnē vālā .

¹⁶The meaning of your original deity form of devta (deity, bestower) is one who gives.

¹⁶Āpkā madhya kā svarūp pūjya chitra haĩ tō madhya samay mē̃ bhī pūjya rūp mē̃ āp vardān dēnē vālē , duāyē̃ dēnē vālē , āśhīrvād dēnē vālē dātā rūp hō .

¹⁷Your form in the middle period is the image of being worthy of worship. ¹⁸Even in the middle period, you are bestowers who give blessings through your worthy- of-worship form.

¹⁷Tō āp ātmāō̃ kā viśhēṣh svarūp hī dātāpan kā hai .

¹⁹You are bestowers who give good wishes and blessings.

¹⁸Tō abhī bhī paramātma sandēśh vāhak ban viśhva mē̃ bāp key|kī pratyakṣhatā kā sandēśh phailā rahē haĩ .

²⁰The special form of you souls is that of a bestower. ²¹So, even now, you have become God's messengers and are spreading the message of the Father's revelation.

¹⁹Tō har ēk brāhmaṇ bachchā check karō ki anādi , ādi dātāpan K|kē saṅskār har ēk K|kē jīvan mē̃ sadā emerge rūp mē̃ rahtē haĩ  ?

²²Therefore, let each Brahmin child check: Do the original and eternal sanskars of a bestower constantly remain in your life in an emerged form?

²⁰Dātāpan K|kē saṅskār vālī ātmāō̃ key|kī niśhānī hai - vah kabhī bhī yah saṅkalp-mātra bhī nahī̃ kartē ki kōī dē tō dēvē̃ , kōī karē tō karē̃ , nahī̃ .

²³The sign of souls who have the sanskars of a bestower are: They never have even the slightest thought that only if someone gives to them will they give, or that they will do something only if someone else does it. ²⁴No!

²¹Nirantar khulē bhaṇḍār haĩ .

²⁵They are constantly an open treasure-store.

²²Tō bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē dātāpan K|kē saṅskār dēkh rahē thē .

²⁶So, BapDada was looking at the sanskars of a bestower of all the children everywhere.

²³Kyā dēkhā hōgā  ?

²⁷What would He have seen?

²⁴Number-vār tō hai hī nā  !

²⁸It is numberwise, is it not?

²⁵Kabhī bhī yah saṅkalp nahī̃ karō - yah hō tō maĩ bhī yah karū̃ .

²⁹Never have the thought: If this is like this, then I will also do this.

²⁶Dātāpan K|kē saṅskār vālē kō sarv taraph sē sahyōg svataḥ prāpt hōtā hai .

³⁰Those who have the sanskars of a bestower automatically receive co-operation from everywhere.

²⁷Na sirph ātmāō̃ dvārā lēkin prakr̥iti bhī samay pramāṇ sahyōgī ban jātī hai .

³¹Not only from souls, but even nature becomes co-operative according to the time.

²⁸Yah sūkṣhma hisāb hai ki jō sadā dātā bantā hai , us puṇya kā phal samay par sahyōg , samay par saphaltā us ātmā kō sahaj prāpt hōtā hai .

³²It is a subtle account that, when someone becomes a bestower, the fruit of that charity is that that soul easily receives co-operation and success at the right time.

²⁹Isliē sadā dātāpan K|kē saṅskār emerge rūp mē̃ rakhō .

³³Therefore, always keep the sanskars of a bestower in an emerged form.

³⁰Puṇya kā khātā ēk kā 10 guṇā phal dētā hai .

³⁴In the account of charity, you receive ten-fold fruit for one.

³¹Tō sārē din mē̃ note karō – saṅkalp dvārā , vāṇī dvārā , sambandh-sampark dvārā puṇya ātmā ban puṇya kā khātā kitnā jamā kiyā  ?

³⁵So, note how much you accumulated throughout the day in your account of charity through your thoughts, words, relationships and connections as a charitable soul.

³²Mansā sēvā bhī puṇya kā khātā jamā kartī hai .

³⁶Even by serving through the mind you accumulate in the account of charity.

³³Vāṇī dvārā kisī kamzōr ātmā kō khuśhī mē̃ lānā , parēśhān kō śhān key|kī smr̥iti mē̃ lānā , dilśhikasta ātmā kō apnī vāṇī dvārā umaṅg-utsāh mē̃ lānā , sambandh-sampark sē ātmā kō apnē śhrēṣhṭh saṅg kā raṅg anubhav karānā , is vidhi sē puṇya kā khātā jamā kar saktē hō .

³⁷You can accumulate in your account of charity by bringing happiness to weak souls through your words, by making distressed souls aware of their honour, by putting zeal and enthusiasm into disheartened souls through your words, and enabling souls in relationship or connection with you to experience the colour of your elevated company.

³⁴Is janm mē̃ itnā puṇya jamā kartē hō jō ādhākalp puṇya kā phal khātē hō aur ādhākalp āpkē jaṛ chitra pāpī ātmāō̃ kō vāyumaṇḍal dvārā pāpō̃ sē mukt kartē haĩ .

³⁸You accumulate so much charity in this birth that you eat the fruit of that charity for half the cycle, and for the other half cycle you liberate sinful souls from their sins through the atmosphere created by your non-living images.

³⁵Patit-pāvnī ban jātē hō .

³⁹You become purifiers.

³⁶Tō bāpdādā har ēk bachchē kā jamā huā puṇya kā khātā dēkhtē rahtē haĩ .

⁴⁰Therefore, BapDada continues to look at every child's account of charity that has accumulated.

³⁷Bāpdādā vartamān samay kā bachchō̃ kā sēvā kā umaṅg-utsāh dēkh khuśh hō rahē haĩ .

⁴¹Seeing the zeal and enthusiasm of the children for service, BapDada is pleased.

³⁸Majority bachchō̃ mē̃ sēvā kā umaṅg achchhā hai .

⁴²The majority of children have very good enthusiasm for service.

³⁹Sabhī apnē-apnē taraph sē sēvā kā plan practical mē̃ lā rahē haĩ .

⁴³Everyone is putting plans of service into a practical form in their own way.

⁴⁰Iskē liē bāpdādā dil sē mubārak dē rahē haĩ .

⁴⁴BapDada is congratulating you all for this from His heart.

⁴¹Achchhā kar rahē haĩ aur achchhā kartē rahē̃gē .

⁴⁵You are doing well and will continue to do well.

⁴²Sabsē achchhī bāt yah hai - sabhī kā saṅkalp aur samay busy hō gayā hai .

⁴⁶The best thing of all is that everyone's thoughts and time have become busy in this.

⁴³Har ēk kō yah lakṣhya hai ki chārō̃ ōr key|kī sēvā sē abhī ulhanē̃ kō pūrā jarūr karnā hai .

⁴⁷Everyone has the aim to serve everywhere, so that all the complaints definitely have to end.

⁴⁴Dādī kahtī hai 9 lākh chāhiē , agar 3-4 jagah par lākh-lākh āyēṅgē , tō kyā hōgā  !

⁴⁸Dadi says that there has to be 900,000. If a hundred thousand come at 3 to 4 places, then what would happen?

⁴⁵6 lākh tō haĩ , bākī 3 lākh chāhiē nā .

⁴⁹You are already 600,000, and so you only need 300,000 more.

⁴⁶Tō itnē sab jō sandēśh dē rahē hō dēśh mē̃ yā vidēśh mē̃ bhī bāpdādā nē sunā umaṅg achchhā hai .

⁵⁰However, you are giving the message to so many in this land and abroad. ⁵¹BapDada has heard that you have very good enthusiasm.

⁴⁷Banā rahē haĩ nā - vahā̃ bhī bahut achchhē programme banā rahē haĩ .

⁵²You are having very good programmes there also, are you not?

⁴⁸Har ēk sthān key|kī vidhi apnī hōtī hai lēkin sēvā kā umaṅg sabhī mē̃ hai .

⁵³Each place has its own method, but everyone has enthusiasm for service.

⁴⁹Tō 9 lākh kyā , 3 lākh baṛhānē haĩ vah kyā baṛī bāt hai .

⁵⁴So, let alone 900,000, you only have to increase the number by 300,000 and that is not a big thing.

⁵⁰Baṛī bāt hai  ?

⁵⁵Is it a big thing?

⁵¹Pahlā number gujarāt nē bīṛā uṭhāyā hai , achchhā kiyā hai .

⁵⁶Gujarat is the first one to take this initiative. ⁵⁷That is good.

⁵²Gujarāt K|kē kitnē centre haĩ  ?

⁵⁸How many centres are there in Gujarat?

⁵³ ( 200 centre haĩ , 1000 upsēvākēndra / pāṭhśhālāyē̃ haĩ ) , ēk ēk centre sē agar 10-10 bhī ā jāē̃ tō kitnē hō jāyēṅgē  ?

⁵⁹(200 centres, 1000 sub-centres.) ⁶⁰If 10 were to come from each centre, how many would that be?

⁵⁴Aisē dillī hai , bāmbē haĩ , madrās hai .

⁶¹It is the same in Delhi, Bombay, Madras.

⁵⁵Madrās key|kī tō flying uṛnē vālī hai .

⁶²They are flying in Madras.

⁵⁶Kalkattā hai , haidarābād hai , foreign hai .

⁶³There is also Calcutta, Hyderabad, the foreign lands.

⁵⁷3 lākh kyā baṛī bāt hai  !

⁶⁴300,000 is not a big thing.

⁵⁸Hai baṛī bāt  ?

⁶⁵Is it a big thing?

⁵⁹Teachers batāō baṛī bāt hai  ?

⁶⁶Teachers speak! ⁶⁷Is it a big thing?

⁶⁰Tō 9 lākh hō jāyēṅgē nā  !

⁶⁸So, there will be 900,000, won't there?

⁶¹Ismē̃ hāth nahī̃ hilā rahē hō  !

⁶⁹You are not waving your hands for this!

⁶²Pāṇḍav hāth hilā rahē haĩ .

⁷⁰The Pandavas are waving their hands.

⁶³Brāhmaṇō̃ K|kē dr̥iṛh saṅkalp mē̃ bahut śhakti hai .

⁷¹The thoughts of Brahmins filled with determination have a lot of power.

⁶⁴Agar brāhmaṇ dr̥iṛh saṅkalp karē̃ tō kyā nahī̃ hō saktā  !

⁷²If Brahmins have determination, then what is not possible? ⁷³Everything would be accomplished.

⁶⁵Sab hō jāyēgā sirph yōg kō jvālā rūp banāō .

⁷⁴Simply let your yoga take the form of powerful flames.

⁶⁶Yōg jvālā rūp ban jāyēgā tō jvālā kē pīchhē ātmāyē̃ svataḥ hī ā jāyēṅgī kyōṅki jvālā ( light ) milnē sē unhō̃ kō rāstā dikhāī dēgā .

⁷⁵When your yoga takes on the form of powerful flames, souls will automatically follow the powerful flames, because when they receive light, they will be able to see the path.

⁶⁷Abhī yōg tō lagā rahē haĩ lēkin yōg jvālā rūp hōnā hai .

⁷⁶You are having yoga now, but it has to take on the form of powerful flames.

⁶⁸Sēvā kā umaṅg-utsāh achchhā baṛh rahā hai lēkin yōg mē̃ jvālā rūp abhī underline karnī hai .

⁷⁷Zeal and enthusiasm for service is increasing very well, but you now have to underline yoga for it to take on the form of powerful flames.

⁶⁹Āpkī dr̥iṣhṭi mē̃ aisī jhalak ā jāē jō dr̥iṣhṭi sē kōī na kōī anubhūti kā anubhav karē̃ .

⁷⁸Your drishti should have such a sparkle that others definitely experience something or another through your drishti.

⁷⁰Bāpdādā kō , foreign vālō̃ nē yah jō sēvā kī thī - kāl of|off time vālō̃ key|kī , uskī vidhi achchhī lagī ki chhōṭē sē saṅgaṭhan kō samīp lāyā .

⁷⁹BapDada liked the method of service that people abroad did, of the Call of the Time; the bringing of a small gathering close.

⁷¹Aisē her|har zone , her|har centre alag-alag sēvā tō kar rahē hō lēkin kōī sarv vargō kā saṅgaṭhan banāō .

⁸⁰Every centre in every zone is doing their individual service, but now create a gathering of all the professions.

⁷²Bāpdādā nē kahā thā ki bikharī huī sēvā bahut hai , lēkin bikharī huī sēvā sē kuchh samīp ānē vālī yōgya ātmāō̃ kā saṅgaṭhan chunō aur samay prati samay us saṅgaṭhan kō samīp lātē rahō aur unhō̃ kō sēvā kā umaṅg baṛhāō .

⁸¹BapDada had told you that service spreads everywhere. ⁸²So now select a gathering of worthy souls who will come close from those who have been served everywhere. ⁸³Then, from time to time, continue to bring that gathering close. ⁸⁴Enable their zeal and enthusiasm for service to increase.

⁷³Bāpdādā dēkhtē haĩ ki aisī ātmāyē̃ haĩ lēkin abhī vah powerful pālnā , saṅgaṭhit rūp mē̃ nahī̃ mil rahī hai .

⁸⁵BapDada sees that there are such souls, but that they are not receiving sustenance in a powerful way collectively.

⁷⁴Alag-alag yathāśhakti pālnā mil rahī hai , saṅgaṭhan mē̃ ēk dō kō dēkhkar bhī umaṅg ātā hai .

⁸⁶They are receiving sustenance individually according to their capacity. ⁸⁷In a gathering, they can have enthusiasm when they see one another.

⁷⁵Yah , yē kar saktā hai , maĩ bhī kar saktā hū̃ , maĩ bhī karūṅgā , tō umaṅg ātā hai .

⁸⁸"If that one can do this, then I can also do it. ⁸⁹I will also do it." ⁹⁰Thereby, there is enthusiasm.

⁷⁶Bāpdādā abhī sēvā kā pratyakṣha saṅgaṭhit rūp dēkhnē chāhtē haĩ .

⁹¹BapDada now wants to see the practical collective form of service.

⁷⁷Mēhnat achchhī kar rahē hō , har ēk apnē varg key|kī , area key|kī , zone key|kī , centre kī kar rahē hō , bāpdādā khuśh hōtē haĩ .

⁹²BapDada is pleased to see that each one of you is making very good effort to serve your professions, your areas, your zones and your centres.

⁷⁸Ab kuchh sāmnē lāō .

⁹³Now, bring some of those in front of Baba.

⁷⁹Pravr̥itti vālō̃ kā bhī umaṅg bāpdādā kē pās pahuñchtā hai aur double foreigners kā bhī double kārya mē̃ rahtē sēvā mē̃ svayã K|kē purūṣhārth mē̃ umaṅg achchhā hai , yah dēkh karkē bhī bāpdādā khuśh hai .

⁹⁴The enthusiasm of the householders also reaches BapDada. ⁹⁵BapDada is also pleased to see the double foreigners doing a double task, of living at home and making effort in service and on themselves.

⁸⁰Brāhmaṇ ātmāyē̃ vartamān vāyumaṇḍal kō dēkh vidēśh mē̃ ḍartē tō nahī̃ haĩ  ?

⁹⁶Seeing the atmosphere abroad at the present time, you Brahmin souls are not afraid, are you?

⁸¹Kal kyā hōgā , kal kyā hōgā … yah tō nahī̃ sōchtē haĩ  ?

⁹⁷You are not worrying about what will happen tomorrow, are you?

⁸²Kal achchhā hōgā .

⁹⁸Tomorrow, it will be good.

⁸³Achchhā hai aur achchhā hī hōnā hai .

⁹⁹It is good and anything that happens will be good.

⁸⁴Jitnī duniyā mē̃ halchal hōgī utnī hī āp brāhmaṇō̃ key|kī stage achal hōgī .

¹⁰⁰To the extent that there is upheaval in the world, to that extent the stage of you Brahmin souls will remain unshakeable.

⁸⁵Aisē hai  ?

¹⁰¹Is it like this?

⁸⁶Double vidēśhī halchal hai yā achal hai  ?

¹⁰²Are you double foreigners shaking or are you unshakeable?

⁸⁷Achal hai  ?

¹⁰³Are you unshakeable?

⁸⁸Halchal mē̃ tō nahī̃ haĩ nā  !

¹⁰⁴You are not fluctuating, are you?

⁸⁹Jō achal haĩ vah hāth uṭhāō .

¹⁰⁵Those who are unshakeable, raise your hands!

⁹⁰Achal haĩ  ?

¹⁰⁶You are unshakeable.

⁹¹Kal kuchh hō jāyē tō  ?

¹⁰⁷What if something happens tomorrow?

⁹²Tō bhī achal haĩ nā  !

¹⁰⁸You will still be unshakeable, will you not?

⁹³Kyā hōgā , kuchh nahī̃ hōgā .

¹⁰⁹What will happen? ¹¹⁰Nothing will happen.

⁹⁴Āp brāhmaṇō̃ kē ūpar paramātma chhatrachhāyā hai .

¹¹¹You Brahmins have the canopy of God's protection over you.

⁹⁵Jaisē waterproof kitnā bhī water hō lēkin waterproof dvārā waterproof hō jātē haĩ .

¹¹²When something is waterproof, then, no matter how much water comes, because it is waterproof, you remain waterproof.

⁹⁶Aisē hī kitnī bhī halchal hō lēkin brāhmaṇ ātmāyē̃ paramātma chhatrachhāyā K|kē andar sadā proof haĩ .

¹¹³In the same way, no matter how much upheaval there is, Brahmin souls are constantly proof (safe) under the canopy of God's protection.

⁹⁷Bēphikar bādśhāh hō nā  !

¹¹⁴You are carefree emperors, are you not?

⁹⁸Ki thōṛā-thōṛā phikar hai , kyā hōgā  ?

¹¹⁵Or, are you a little worried about what will happen?

⁹⁹Nahī̃ .

¹¹⁶No.

¹⁰⁰Bēphikar .

¹¹⁷Carefree!

¹⁰¹Svarājya adhikārī ban , bēphikar bādśhāh ban , achal - aḍōl seat par set rahō .

¹¹⁸Be a self-sovereign, be a carefree emperor and remain set on the unshakeable and immovable seat.

¹⁰²Seat sē nīchē nahī̃ utarō .

¹¹⁹Don't get off the seat.

¹⁰³Upset hōnā arthāt seat par set nahī̃ hai tō upset haĩ .

¹²⁰To become upset means that you are not set on the seat, for this is why you become upset.

¹⁰⁴Seat par set jō hai vah svapn mē̃ bhī upset nahī̃ hō saktā .

¹²¹Those who are set on their seat cannot become upset even in their dreams.

¹⁰⁵Mātāyē̃ kyā samajhtī hō  ?

¹²²What do you mothers think?

¹⁰⁶Seat par set hōnā , baiṭhnā ātā hai  ?

¹²³Do you know how to set yourself and sit on the seat?

¹⁰⁷Halchal tō nahī̃ hōtī nā  !

¹²⁴There isn't fluctuation, is there?

¹⁰⁸Bāpdādā combined hai , jab sarvśhaktivān āpkē combined hai tō āpkō kyā ḍar hai  !

¹²⁵BapDada is combined with you. ¹²⁶Since the Almighty Authority is combined with you, why should you be afraid?

¹⁰⁹Akēlē samajhē̃gē tō halchal mē̃ āyēṅgē .

¹²⁷If you consider yourself to be alone, there would be fluctuation.

¹¹⁰Combined rahē̃gē tō kitnī bhī halchal hō lēkin āp achal rahē̃gē .

¹²⁸If you remain combined, then no matter how much fluctuation there is, you would remain unshakeable.

¹¹¹Ṭhīk hai mātāyē̃  ?

¹²⁹Is this right, mothers?

¹¹²Ṭhīk hai nā , combined haĩ nā  !

¹³⁰Are you all right? ¹³¹You are combined, are you not?

¹¹³Akēlē tō nahī̃  ?

¹³²You are not alone, are you?

¹¹⁴Bāp key|kī jimmēvārī hai , agar āp seat par set hō tō bāp key|kī jimmēvārī hai , upset hō tō āpkī jimmēvārī hai .

¹³³It is the Father's responsibility. ¹³⁴If you are set on the seat, it is the Father's responsibility. ¹³⁵If you become upset, it is your responsibility.

¹¹⁵Ātmāō̃ kō sandēśh dvārā añchalī dētē rahē̃gē tō dātā svarūp mē̃ sthit rahē̃gē , tō dātāpan K|kē puṇya kā phal śhakti miltī rahēgī .

¹³⁶If you continue to give souls a drop through a message, you will remain stable in the form of a bestower, and you will continue to receive power as the fruit of the charity for being a bestower.

¹¹⁶Chaltē phirtē apnē kō ātmā karāvanhār hai aur yah karmēndriyā̃ karanhār karmchārī haĩ , yah ātmā key|kī smr̥iti kā anubhav sadā emerge rūp mē̃ hō , aisē nahī̃ ki maĩ tō hū̃ hī ātmā .

¹³⁷Whilst walking and moving around let there always be in the emerged form the awareness of being a soul, the one who makes others act, and that those physical senses are your workers that do the work. ¹³⁸Don't think: I am a soul anyway.

¹¹⁷Nahī̃ , smr̥iti mē̃ emerge hō .

¹³⁹Let this be in your awareness in an emerged form.

¹¹⁸Merge rūp mē̃ rahtā hai lēkin emerge rūp mē̃ rahnē sē vah naśhā , khuśhī aur controlling power rahtī hai .

¹⁴⁰It is there in the merged form. ¹⁴¹However, when it is in the emerged form, you have that intoxication, happiness and controlling power.

¹¹⁹Majā bhī ātā hai , kyō̃  !

¹⁴²You also enjoy yourself. ¹⁴³Why?

¹²⁰Sākṣhī hō karkē karma karātē hō . ¹²¹Tō bār-bār check karō ki karāvanhār hōkar karma karā rahī hū̃  ? ¹²²Jaisē rājā apnē karmchāriyō̃ kō order mē̃ rakhtē haĩ , order sē karātē haĩ , aisē ātmā karāvanhār svarūp key|kī smr̥iti rahē tō sarv karmēndriyā̃ order mē̃ rahē̃gī .

¹⁴⁴Just as a king keeps all his workers under his control and makes them work according to his orders, in the same way, when you have the awareness of the soul as karavanhar (one who gets things done through others), all your physical senses will remain in order.

¹²³Māyā K|kē order mē̃ nahī̃ rahē̃gī , āpkē order mē̃ rahē̃gī .

¹⁴⁵They will not come under Maya's orders, they will remain under your orders.

¹²⁴Nahī̃ tō māyā dēkhtī hai ki karāvanhār ātmā albēlī hō gaī hai tō māyā order karnē lagtī hai .

¹⁴⁶Otherwise, Maya sees that the soul who is making others do everything has become careless, and so Maya begins to give orders.

¹²⁵Kabhī saṅkalp śhakti , kabhī mukh key|kī śhakti māyā K|kē order mē̃ chal paṛtī hai .

¹⁴⁷Sometimes, the power of your mind and sometimes the power of your mouth moves under the orders of Maya.

¹²⁶Isīliē sadā her|har karmēndriyō̃ kō apnē order mē̃ chalāō .

¹⁴⁸Therefore, constantly make your physical senses work under your orders.

¹²⁷Aisē nahī̃ kahē̃gē - chāhtē tō nahī̃ thē , lēkin hō gayā .

¹⁴⁹Don't say: I didn't want it to happen, but it happened.

¹²⁸Jō chāhtē haĩ vahī hōgā .

¹⁵⁰Only that which you want should happen.

¹²⁹Abhī sē rājya adhikārī bannē K|kē saṅskār bharē̃gē tab hī vahā̃ bhī rājya chalāyēṅgē .

¹⁵¹Only if you fill yourselves with the sanskars of a self-sovereign from now, will you be able to rule the kingdom there.

¹³⁰Svarājya adhikārī key|kī seat sē kabhī bhī nīchē nahī̃ āō .

¹⁵²Never get off the seat of being a self-sovereign.

¹³¹Agar karmēndriyā̃ order par rahē̃gī tō her|har śhakti bhī āpkē order mē̃ rahēgī .

¹⁵³If your physical senses are under your orders, then all the powers will remain under your orders.

¹³²Jis śhakti key|kī jis samay āvaśhyaktā hai us samay jī hājir hō jāyēgī .

¹⁵⁴Whatever power you need at a particular time, will present itself at that time.

¹³³Aisē nahī̃ kām pūrā hō jāē aur āp order karō sahanśhakti āō , kām pūrā hō jāyē phir āvē .

¹⁵⁵It should not be that you order the power of tolerance to come and it comes when the task has been accomplished.

¹³⁴Her|har śhakti āpkē order par jī hājir hōgī kyōṅki yah her|har śhakti paramātma dēn hai .

¹⁵⁶Every power should be ready according to your orders because each power is a gift from God.

¹³⁵Tō paramātma dēn āpkī chīz hō gaī .

¹⁵⁷Therefore, God's gift has become something that belongs to you.

¹³⁶Tō apnī chīz kō jaisē bhī use karō , jab bhī use karō , aisē yah sarv śhaktiyā̃ āpkē order par rahē̃gī , sarv karmēndriyā̃ āpkē order par rahē̃gī , iskō kahā jātā hai svarājya adhikārī , master sarvśhaktivān .

¹⁵⁸So you can use anything that belongs to you as you like and whenever you like. ¹⁵⁹In this way, all of those powers will remain under your orders. ¹⁶⁰All your physical senses will remain under your orders. ¹⁶¹This is known as being a self-sovereign, a master almighty authority.

¹³⁷Aisē hai pāṇḍav  ?

¹⁶²Are the Pandavas like this?

¹³⁸Master sarv śhaktivān bhī haĩ aur svarājya adhikārī bhī haĩ .

¹⁶³You are master almighty authorities and also self-sovereigns.

¹³⁹Aisē nahī̃ kahnā ki mukh sē nikal gayā , kisnē order diyā jō nikal gayā  !

¹⁶⁴Don't say that it just came out of your mouth! ¹⁶⁵Who ordered it to emerge like that?

¹⁴⁰Dēkhnē nahī̃ chāhtē thē , dēkh liyā .

¹⁶⁶"I didn't want to look at it, but I looked at it.

¹⁴¹Karnē nahī̃ chāhtē thē , kar liyā .

¹⁶⁷I didn't want to do it, but it happened."

¹⁴²Yah kiskē order par hōtā hai  ?

¹⁶⁸According to whose orders does this happen?

¹⁴³Iskō adhikārī kahē̃gē yā adhīn kahē̃gē  ?

¹⁶⁹Would you call this having a right or being controlled?

¹⁴⁴Tō adhikārī banō , adhīn nahī̃ .

¹⁷⁰So, become someone who has a right, not someone who is controlled.

¹⁴⁵Achchhā .

¹⁷¹Achcha.

¹⁴⁶Sabhī pahuñch gayē haĩ , yah saṅgaṭhan bhī kitnā pyārā lagtā hai .

¹⁷²All of you have arrived here. ¹⁷³This gathering is so lovely.

¹⁴⁷Bāp kō bhī bachchō̃ kā saṅgaṭhan achchhā lagtā hai .

¹⁷⁴The Father also loves the gathering of the children.

¹⁴⁸Apnē parivār kō dēkhnē kā chance tō miltā hai .

¹⁷⁵At least you have a chance to meet your family.

¹⁴⁹Kiskō kah tō saktē haĩ ki hamnē apnē baṛē parivār kō dēkhā hai .

¹⁷⁶You can at least tell someone that you have seen your extended family.

¹⁵⁰Madhuban mē̃ sab salvation mil rahī hai nā  !

¹⁷⁷You are given all facilities in Madhuban, are you not?

¹⁵¹Pānī milā  ?

¹⁷⁸Did you get water?

¹⁵²Pānī mil rahā hai nā  !

¹⁷⁹You are getting water, are you not?

¹⁵³Khānā , sōnā , milnā , sab mil rahā hai .

¹⁸⁰Eating, sleeping, meeting, you are getting everything.

¹⁵⁴Bāpdādā kahtē haĩ jaisē abhī madhuban mē̃ sab bahut-bahut khuśh hō , aisē hī sadā khuśh-ābād rahnā .

¹⁸¹BapDada says: Just as all of you are very happy in Madhuban, in the same way, always remain happy and content.

¹⁵⁵Rūhē gulāb haĩ .

¹⁸²You are spiritual roses.

¹⁵⁶Dēkhō , chārō̃ ōr dēkhō sabhī rūhē gulāb khilē huē gulāb haĩ .

¹⁸³Look, look everywhere! ¹⁸⁴All of you are spiritual roses, roses in bloom.

¹⁵⁷Murjhāyē huē nahī̃ haĩ , khilē huē gulāb haĩ .

¹⁸⁵You are not wilted, you are roses in bloom.

¹⁵⁸Tō sadā aisē hī khuśhnasīb aur khuśhnumaḥ chēhrē mē̃ rahnā .

¹⁸⁶Therefore, always remain fortunate and cheerful.

¹⁵⁹Kōī āpkē chēhrē kō dēkhē tō āpsē pūchhē – kyā milā hai āpkō , baṛē khuśh hō  !

¹⁸⁷Anyone who sees your face should ask you what you have received because you look very happy.

¹⁶⁰Har ēk kā chēhrā bāp kā parichay dē .

¹⁸⁸Each one's face should give the Father's introduction.

¹⁶¹Jaisē chitra parichay dētē haĩ aisē āpkā chēhrā bāp kā parichay dē ki bāp milā hai .

¹⁸⁹Just as a picture gives an introduction, in the same way, your face should give the Father's introduction; that you have found the Father.

¹⁶²Achchhā .

¹⁹⁰Achcha.

¹⁶³Sab ṭhīk haĩ  ?

¹⁹¹Is everything OK?

¹⁶⁴Vidēśh vālē bhī pahuñch gayē haĩ .

¹⁹²Those from abroad have also arrived here.

¹⁶⁵Achchhā lagtā hai nā yahā̃  ?

¹⁹³You like it here, do you not?

¹⁶⁶ ( mōhinī bahan-nyuyārka ) chalō halchal sunnē sē tō bach gaī .

¹⁹⁴(To Mohiniben of New York.) ¹⁹⁵At least you have been saved from having to hear about the upheaval!

¹⁶⁷Achchhā kiyā hai , sabhī ikaṭṭhē pahuñch gayē haĩ , bahut achchhā kiyā hai .

¹⁹⁶It is good that all of you have come together. ¹⁹⁷You did very well in coming here together.

¹⁶⁸Achchhā - double foreigners , double naśhā hai nā  !

¹⁹⁸Achcha. ¹⁹⁹Double foreigners: You have double intoxication, do you not?

¹⁶⁹Kahō itnā naśhā hai jō dil kahtā hai ki agar haĩ tō ham double vidēśhī haĩ .

²⁰⁰You have so much intoxication that your heart says: If anyone is this, then it is we double foreigners who are this.

¹⁷⁰Double naśhā hai , svarājya adhikārī sō viśhva adhikārī . ¹⁷¹Double naśhā hai nā  !

²⁰¹You have double intoxication of being self- sovereigns and of the ones who have a right to the world.

¹⁷²Bāpdādā kō bhī achchhā lagtā hai .

²⁰²You have double intoxication, do you not?

¹⁷³Agar kisī bhī group mē̃ double vidēśhī nahī̃ hōtē haĩ tō achchhā nahī̃ lagtā hai .

²⁰³Even BapDada likes this. ²⁰⁴If there aren't any double foreigners in a group, it doesn't feel good.

¹⁷⁴Viśhva kā pitā hai nā tō viśhva K|kē chāhiē nā  !

²⁰⁵Baba is the Father of the World and so those from the world have to be here as well.

¹⁷⁵Sab chāhiē .

²⁰⁶All are required.

¹⁷⁶Mātāyē̃ nahī̃ hō̃ tō bhī raunak nahī̃ .

²⁰⁷There isn't any splendour even if the mothers are not here.

¹⁷⁷Pāṇḍav nahī̃ hō tō bhī raunak kam hō jātī hai .

²⁰⁸Even if there aren't any Pandavas, the splendour is reduced.

¹⁷⁸Dēkhō jis centre par kōī pāṇḍav nahī̃hō sirph mātāyē̃ hō̃ tō achchhā lagēgā  !

²⁰⁹Just look, if a centre doesn't have any Pandavas, but only mothers, would you like it?

¹⁷⁹Aur sirph pāṇḍav hō̃ , śhaktiyā̃ nahī̃ hō , tō bhī sēvākēndra kā śr̥ṅgār nahī̃ lagtā hai .

²¹⁰And, if there were only Pandavas and no Shaktis, then too the centre wouldn't have that beauty.

¹⁸⁰Dōnō̃ chāhiē .

²¹¹Both are needed.

¹⁸¹Bachchē bhī chāhiē .

²¹²Children are also needed.

¹⁸²Bachchē kahtē haĩ , hamārā nām kyō̃ nahī̃ liyā .

²¹³Children say: Why is our name not mentioned?

¹⁸³Bachchō̃ key|kī bhī raunak hai .

²¹⁴There is the splendour of children too.

¹⁸⁴Mahārāṣṭr-āndhra pradēśh K|kē sēvā kā turn hai - achchhā hai yah bhī najdīk ānē kā chance hai .

²¹⁵This time, it was the turn of Maharashtra and Andhra Pradesh to serve: It is good. ²¹⁶This too is a chance to come close.

¹⁸⁵Nahī̃ tō group mē̃ jab ātē hō tō special dādiyā̃ nahī̃ miltī haĩ .

²¹⁷Otherwise, when you come in your groups, you don't get a chance to meet the Dadis specially.

¹⁸⁶Sēvā mē̃ ātē hō tō special dādiyā̃ bhī miltī haĩ nā  !

²¹⁸When you come for service, you also especially meet the Dadis.

¹⁸⁷Achchhā . ¹⁸⁸Mahārāṣhṭra uṭhō .

²¹⁹Achcha, those from Maharashtra, stand up!

¹⁸⁹Mahārāṣhṭra key|kī bhujāyē̃ bahut haĩ , isī kāraṇ jaisē nām hai mahārāṣhṭra tō saṅkhyā bhī mahā hai .

²²⁰There are many arms of Maharashtra. ²²¹So, just as you have the name Maharashtra, you are great (maha) in number too.

¹⁹⁰Bāpdādā nē samāchār sunā hai ki mahārāṣhṭra bhī chance lē rahā hai .

²²²BapDada has heard that even Maharashtra is taking this chance. ²²³Achcha.

¹⁹¹Achchhā - itnē hī centres K|kē , yah 3 lākh jō pūrē karnē haĩ , mahārāṣhṭra bhī kar rahā hai , gujarāt bhī kar rahā hai , pañjāb bhī kar rahā hai … tō 3 lākh tō pūrē hō hī jāyēṅgē .

²²⁴If just this many centres do this, then the 300,000 needed will be complete. ²²⁵Maharashtra is doing this, Gujarat is doing this, Punjab is also doing this (having a gathering of 100,000).

¹⁹²Aur bhī kar rahē haĩ .

²²⁶Other places are also doing this.

¹⁹³3 lākh tō kōī baṛī bāt nahī̃ hai .

²²⁷So, 300,000 is not a big thing.

¹⁹⁴3 lākh pūrē karē̃gē  ?

²²⁸Will you complete the figure up to 300,000?

¹⁹⁵Pañjāb , karē̃gē  ?

²²⁹Will Punjab do this?

¹⁹⁶Gujarāt bhī karēgā .

²³⁰Gujarat will also do this.

¹⁹⁷Aur bhī kar rahē haĩ .

²³¹Other places are also doing this.

¹⁹⁸Jab dūsrī season hō tō bāpdādā kō khuśhkhabarī milē ki 9 lākh brāhmaṇ hō gayē .

²³²When next season comes, BapDada should receive the good news that there are now 900,000 Brahmins. ²³³Is this OK?

¹⁹⁹Ṭhīk hai , hō jāyēṅgē  ?

²³⁴Will you be able to do this?

²⁰⁰Abhī tō 9 lākh hai , 9 krōṛ tak jānā hai .

²³⁵Now there are only 900,000, but you have to reach 9,000,000. Achcha.

²⁰¹Achchhā - dēkhō satyug mē̃ śhurū-śhurū mē̃ 9 lākh hōṅgē , trētā tak baṛhē̃gē yā baṛhē̃gē hī nahī̃  !

²³⁶At the beginning of the golden age, there will be 900,000. So, would they increase by the silver age or would they not increase at all?

²⁰²Tō taiyār tō karnē haĩ nā  !

²³⁷Therefore, you have to prepare them, do you not?

²⁰³Bahut achchhā , mahārāṣhṭra sadā mahān sthiti mē̃ sthit rahnē vālē mahā rāṣṭra .

²³⁸Very good. ²³⁹Maharashtra are those who are always stable in an elevated stage.

²⁰⁴Achchhā .

²⁴⁰Achcha.

²⁰⁵Bhōpāl - bhōpāl mē̃ bhī vr̥iddhi hō rahī hai nā  !

²⁴¹Bhopal: There is growth in Bhopal too.

²⁰⁶Tō 3 lākh mē̃ bhōpāl kitnā add karēgā  ?

²⁴²So, how many will Bhopal add to the 300,000?

²⁰⁷ ( 50 hajār bhōpāl lāyēgā ) mubārak hō , bahut achchhā .

²⁴³(Bhopal will bring 50,000.) Congratulations! ²⁴⁴Very good.

²⁰⁸Kyā baṛī bāt hai , viśhva kalyāṇkārī hai tō 50 hajār kā kyō̃ nahī̃ kalyāṇ karē̃gē  !

²⁴⁵It is not a big thing. ²⁴⁶You are world benefactors and so why should you not benefit at least 50,000?

²⁰⁹Hō jāyēgā .

²⁴⁷It will happen!

²¹⁰Bahut achchhā chance liyā , isliē chancellor ban gayē .

²⁴⁸You have taken a very good chance, and this is why you have become chancellors.

²¹¹Mātāyē̃ bhī haĩ , pāṇḍav bhī haĩ , bahut achchhā .

²⁴⁹There are mothers and also Pandavas. ²⁵⁰Very good.

²¹²Chance lēnē mē̃ sadā āgē baṛhnā chāhiē .

²⁵¹You should always move forward in taking a chance.

²¹³Her|har bāt kā chance lēnē mē̃ , ulṭē kām mē̃ nahī̃ , sulṭē kām mē̃ .

²⁵²Take a chance in good things, not in something wrong.

²¹⁴Yah bhōpāl bhī achchhā ādi sē nimitt banē haĩ .

²⁵³Bhopal has also been a good instrument from the beginning.

²¹⁵Bāpdādā her|har zone kō mubārak dētē haĩ .

²⁵⁴BapDada is congratulating every zone.

²¹⁶Tō mubārak hō aur sadā vr̥iddhi kō pātē rahē̃gē .

²⁵⁵Congratulations and constantly continue to grow.

²¹⁷Achchhā .

²⁵⁶Achcha.

²¹⁸Transport wing - transport vālē tō sabhī kō plain|plane sē bhī ūñchā uṛāyēṅgē nā .

²⁵⁷Transport wing: Very good. ²⁵⁸Those of the transport department will make everyone fly higher than planes, will you not?

²¹⁹Plain|plane tō yahā̃ tak chaltā hai , āp tō paramdhām tak uṛā lē̃gē .

²⁵⁹Planes only go so high, but you will make souls fly up to Paramdham.

²²⁰Tīnō̃ lōkō̃ kā sair karānē vālē transport hai .

²⁶⁰You have the transport to take them on a tour of all three worlds.

²²¹Achchhā hai yah jō varg banāyē haĩ usmē̃ bhī har ēk varg apnē varg kō jāgrat karnē K|kē umaṅg-utsāh mē̃ achchhē rahtē haĩ .

²⁶¹It is good that you have created groups of different professions. ²⁶²Each profession maintains very good zeal and enthusiasm to awaken those of their own profession.

²²²Race bhī kartē haĩ .

²⁶³You also race.

²²³Pāṇḍavō̃ nē bāpdādā kō ēk dr̥iśhya dikhāyā , kaun sā  ?

²⁶⁴The Pandavas showed BapDada a scene. ²⁶⁵What was that?

²²⁴Yahā̃ śhāntivan kā dr̥iśhya dēkhā .

²⁶⁶Baba saw the scene of Shantivan.

²²⁵Har ēk varg K|kē table lagē huē haĩ aur her|har varg vālē ēk dō sē race kartē haĩ , ham bhī āgē , ham bhī āgē .

²⁶⁷A table was set up for each profession and those of each profession were racing with one another. ²⁶⁸We will go ahead! ²⁶⁹We will go ahead!

²²⁶Bāpdādā nē khās T . V|we . mē̃ dēkhā , table sajākar rakhtē haĩ .

²⁷⁰BapDada especially saw on TV how you have decorated the tables etc. ²⁷¹It is good.

²²⁷Achchhā hai , umaṅg utsāh achchhā hai lēkin rīs nahī̃ karnā , race jarūr karnā .

²⁷²You have good zeal and enthusiasm. ²⁷³However, don't compete, but you may definitely race.

²²⁸Transport bhī achchhā umaṅg-utsāh mē̃ hai .

²⁷⁴Those from the transport department also have good zeal and enthusiasm.

²²⁹Kōī navīntā K|kē plan nikālē hōṅgē .

²⁷⁵You must have made some new plans.

²³⁰Achchhā hai , bāpdādā khuśh hai .

²⁷⁶It is good. ²⁷⁷BapDada is pleased.

²³¹Iñjīniyar-sāiṇṭisṭa wing - science aur engineer , āp lōgō̃ nē tō bahut plan banāyē hōṅgē .

²⁷⁸Engineers & Scientists Wing: Scientists and engineers, you must have made many plans.

²³²Aisā plan banāō jō jaldī sē jaldī jaisē ājkal science bahut fast jā rahī hai tō āp bhī aisā sēvā kā plan banāō jō jaldī sē jaldī sthāpanā key|kī building taiyār hō jāē , tab tō vināśh hōgā nā .

²⁷⁹Make such plans that the buildings of establishment become ready very quickly, just as science is now moving very fast nowadays. ²⁸⁰Only then will destruction take place.

²³³Sthāpanā K|kē kārya key|kī building jaldī sē jaldī taiyār hō jāē .

²⁸¹The buildings of establishment should be prepared very quickly.

²³⁴Engineers bhī kar saktē haĩ tō science vālē bhī kar saktē haĩ .

²⁸²Engineers as well as scientists can do this.

²³⁵Abhī tīvragati kā kōī plan banāō .

²⁸³Now create a plan of a fast speed.

²³⁶Dr̥iṣhṭi dī|the aur dr̥iṣhṭi sē sr̥iṣhṭi badal jāē , aisē hōnā hai .

²⁸⁴You just give drishti and the world changes through drishti. ²⁸⁵It has to happen like that.

²³⁷Last mē̃ āpkē ēk second key|kī dr̥iṣhṭi kamāl karēgī .

²⁸⁶At the end, your one second's drishti will perform wonders.

²³⁸Mēhnat nahī̃ karnī paṛēgī .

²⁸⁷You won't have to labour.

²³⁹Aisī kōī naī invention nikālō .

²⁸⁸Create such a new invention. ²⁸⁹It is good.

²⁴⁰Achchhā hai . ²⁴¹Varg key|kī sēvā tō hō rahī hai .

²⁹⁰The service of the different wings is happening anyway.

²⁴²Achchhā .

²⁹¹Achcha.

²⁴³Gujarāt nē achchhā jump lagāyā - ( gujarāt mē̃ 23 February kō 1 lākh key|kī sabhā ikaṭṭhī kar viśhāl programme kar rahē haĩ ) gujarāt key|kī teachers aur pāṇḍav uṭhō .

²⁹²Gujarat has taken a good leap. ²⁹³(A special programme is being held in Gujarat, on 23rd February for a gathering of 100,000.) Teachers and Pandavas of Gujarat, stand up! ²⁹⁴Only a few have come.

²⁴⁴Cum|kam āyē haĩ , taiyārī kar rahē haĩ .

²⁹⁵They are making preparations! ²⁹⁶It is good.

²⁴⁵Achchhā hai , abhī gujarāt kō sab follow karē̃gē . ²⁴⁶Ēk dō kō dēkhkar umaṅg ātā rahēgā .

²⁹⁷Now everyone will follow Gujarat. ²⁹⁸Seeing one another, others will also continue to become enthusiastic. ²⁹⁹Achcha.

²⁴⁷Achchhā baiṭh jāō , bahut achchhī himmat rakhī hai .

³⁰⁰Sit down. ³⁰¹You have had very good courage.

²⁴⁸Himmat rakhnē key|kī bāpdādā in advance gujarāt kō mubārak dē rahē haĩ .

³⁰²BapDada is giving congratulations in advance to Gujarat for having courage. ³⁰³Achcha.

²⁴⁹Achchhā - abhī ēk second mē̃ nirākārī ātmā ban nirākār bāp kī yād mē̃ lavlīn hō jāō . ²⁵⁰ ( drill )

³⁰⁴Now, in a second, become an incorporeal soul and absorbed in the love and remembrance of the incorporeal Father.

²⁵¹Chārō̃ ōr K|kē sarv svarājya adhikārī , sadā sākṣhīpan key|kī seat par set rahnē vālī achal aḍōl ātmāyē̃ , sadā dātāpan key|kī smr̥iti sē sarv kō gyān , śhakti , guṇ dēnē vālē merciful ātmāō̃ kō , sadā apnē chēhrē sē bāp kā chitra dikhānē vālē śhrēṣhṭh ātmāō̃ kō , sadā khuśhnasīb , khuśhnumaḥ rahnē vālē rūhē gulāb , rūhānī gulāb bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²⁵²Dādiyō̃ sē - ( sēvā kē sāth sab taraph 108 ghaṇṭē yōg K|kē bhī achchhē programme chal rahē haĩ ) is yōg jvālā sē hī vināśh jvālā force mē̃ āyēgī .

³⁰⁵(Baba conducted drill.) ³⁰⁶To all the self-sovereigns everywhere, to the unshakeable and immovable souls who remain constantly set on the seat of a detached observer; to the merciful souls who constantly maintain the awareness of being a bestower and who bestow on everyone knowledge, power and virtues; to the elevated souls who constantly show the image of the Father through their face; to the children who are spiritual roses and who constantly remain happy and fortunate, BapDada's love, remembrance and namaste. ³⁰⁷BapDada speaking to the Dadis: The flames of destruction will only become forceful through this volcanic fire.

²⁵³Abhī dēkhō banātē haĩ programme , phir sōch mē̃ paṛ jātē haĩ .

³⁰⁸Programmes are being made and then they begin to think about it.

²⁵⁴Yōg sē vikarma vināśh hōṅgē , pāp karma kā bōjh bhasma hōgā , sēvā sē puṇya kā khātā jamā hōgā .

³⁰⁹With yoga the sins will be absolved and the burden of sinful actions will burn, and through service the account of charity will accumulate.

²⁵⁵Tō puṇya kā khātā jamā kar rahē haĩ lēkin pichhlē jō kuchh saṅskār kā bōjh hai , vah bhasma yōg jvālā sē hōgā . ²⁵⁶Sādhāraṇ yōg sē nahī̃ .

³¹⁰So, you are accumulating the account of charity. ³¹¹However, only with the fire of yoga, not with ordinary yoga will the burden of the sanskars of the past burn.

²⁵⁷Abhī kyā hai , yōg tō lagātē haĩ lēkin pāp bhasma hōnē kā jvālā rūp nahī̃ hai isliē thōṛā time khatm hōtā hai phir nikal ātā hai .

³¹²At the moment, you have yoga, but it isn't the volcanic fire through which sins can be burnt. ³¹³This is why they are destroyed for a short time, but they then emerge again.

²⁵⁸Isliē rāvaṇ kō dēkhō , mārtē haĩ , jalātē haĩ phir yahā̃ bhī pānī mē̃ ḍāl dētē haĩ .

³¹⁴Also, just look at Ravan! ³¹⁵He is killed and burnt and his bones are thrown away in the water.

²⁵⁹Bilkul bhasma hō jāē , pichhlē saṅskār , kamzōr saṅskār bilkul bhasma hō jāē̃ , bhasma nahī̃ huē haĩ .

³¹⁶Everything has to be completely incinerated, the sanskars of the past, weak sanskars should all be completely incinerated.

²⁶⁰Martē haĩ lēkin bhasma nahī̃ hōtē haĩ , marnē kē bād phir jindā hō jātē haĩ .

³¹⁷They are not yet burnt. ³¹⁸They are killed, but not yet burnt, so they come back to life after dying.

²⁶¹Saṅskār parivartan sē saṅsār parivartan hōgā .

³¹⁹The world will be transformed through the transformation of sanskars.

²⁶²Abhī saṅskārō̃ key|kī līlā chal rahī hai .

³²⁰The game of sanskars is now taking place.

²⁶³Saṅskār bīch-bīch mē̃ emerge hōtē haĩ nā  !

³²¹Sanskars emerge in-between every now and again.

²⁶⁴Nāmniśhān khatm hō jāē , saṅskār parivartan - yah hai viśhēṣh underline key|kī bāt .

³²²All name and trace has to be destroyed. ³²³The transformation of sanskars is a matter to be specially underlined.

²⁶⁵Saṅskār parivartan nahī̃ haĩ tō vyarth saṅkalp bhī haĩ .

³²⁴Because the sanskars are not transformed, there are also waste thoughts.

²⁶⁶Vyarth samay bhī hai , vyarth nuksān bhī hai .

³²⁵There is time wasted and wasteful loss incurred.

²⁶⁷Hōnā tō hai hī .

³²⁶This has to happen.

²⁶⁸ ( samay karēgā yā svayã kā purūṣhārth ) dōnō̃ milkar karē̃gē , samay bhī svayã kā purūṣhārth karāyēgā .

³²⁷(Someone said: Time make you do it and it will happen through your own efforts.) ³²⁸Both together will make it happen. ³²⁹Time and your own efforts will make it happen.

²⁶⁹Saṅskār milan key|kī mahārās gāī huī hai .

³³⁰The maharaas (great dance) of the harmonising of sanskars is remembered.

²⁷⁰Jō yādgār mē̃ hai mahārās , vah saṅskār milan key|kī mahārās hai .

³³¹The memorial of the maharaas is the memorial of the great dance of harmonising sanskars.

²⁷¹Abhī rās hōtī hai , mahārās nahī̃ huī hai .

³³²Just the raas now takes place, but the maharaas has not yet taken place.

²⁷² ( mahārās kyō̃ nahī̃ hōtī haĩ  ?

³³³(Why doesn't the maharaas take place?)

²⁷³) underline nahī̃ hai , dr̥iṛhtā nahī̃ hai . ²⁷⁴Albēlāpan bhinn-bhinn prakār kā hai .

³³⁴It isn't underlined, there isn't that determination, there are various types of carelessness.

²⁷⁵Achchhā .

³³⁵Achcha.

²⁷⁶Āp sab tō ṭhīkaavyakta hī haĩ nā  !

³³⁶All of you are fine, are you not?

²⁷⁷Dādī jī sē - ṭhīk checking hō gaī .

³³⁷BapDada speaking to Dadiji: Was the checking all right?

²⁷⁸ ( sab ō . K|kē . hai ) , ṭhīk tō rahnā hī hai .

³³⁸(Everything is fine.) ³³⁹It has to be fine.

²⁷⁹Phir bhī bahut achchhē chal rahē haĩ , chaltē rahē̃gē .

³⁴⁰Nevertheless, you are moving along very well, and will continue to do so.

²⁸⁰Sabhī key|kī duāyē̃ chalā rahī haĩ .

³⁴¹Everyone's blessings are making you move along.

²⁸¹Āp lōgō̃ kō śharīr key|kī āyu K|kē hisāb sē dēkh tō sab khuśh hōtē haĩ , itnā kar rahē haĩ , itnā chal rahē haĩ aur chalnā hī hai .

³⁴²Seeing the age of your bodies, everyone is happy. ³⁴³You are doing so much, and you are moving along so well. ³⁴⁴And, you have to move along.

²⁸²Yah bhī niśhchit hai ki chalnā hī hai .

³⁴⁵It is fixed that you have to move along.

²⁸³Achchhā . ²⁸⁴Ōm śhānti .

³⁴⁶* * * O M S H A N T I * * *