शुक्रवार 17 अक्टूबर 2003 की अव्यक्त मुरली

⁰> 17-10-03 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-10-2003 Om Shanti Avyakt Bapdada Madhuban

¹“ pūrā varṣh - santuṣhṭamaṇi ban sadā santuṣhṭ rahnā aur sabkō santuṣhṭ karnā ”

¹Become a jewel of contentment throughout the whole year, always remain content and make everyone content.

²Āj dilārām bāpdādā apnē chārō̃ ōr K|kē , sāmnē vālō̃ kō bhī aur dūr sō samīp vālō̃ kō bhī har ēk rāj dulārē , ati pyārē bachchō̃ kō dēkh harṣhit hō rahē haĩ .

²Today, BapDada, the Comforter of Hearts, is pleased to see each one of His royal, beloved children (raj-dulari), the extremely lovely children from everywhere who are in front of Him and also those who are far and yet close.

³Har ēk bachchā rājā hai isliē rāj-dulārē haĩ .

³Each child is a king and is therefore a specially beloved royal child.

⁴Yah paramātma pyār , dulār viśhva mē̃ bahut thōṛī see|sī|C ātmāō̃ kō prāpt hōtā hai .

⁴Very few souls in the world attain this love and royal affection from God.

⁵Lēkin āp sabhī paramātma pyār , paramātma dulār K|kē adhikārī haĩ .

⁵However, all of you have a right to God's love and God's royal affection.

⁶Duniyā key|kī ātmāyē̃ pukār rahī haĩ āō , āō lēkin āp sabhī paramātma pyār anubhav kar rahē hō .

⁶Souls of the world are calling out, "Come! ⁷Come!", whereas all of you are experiencing God's love.

⁷Paramātma pālnā mē̃ pal rahē hō .

⁸You are being sustained with God's sustenance.

⁸Aisā apnā bhāgya anubhav kartē hō  ?

⁹Do you experience this fortune of yours?

⁹Bāpdādā sabhī bachchō̃ kō double rājya adhikārī dēkh rahē haĩ .

¹⁰Are you experiencing it? ¹¹BapDada is seeing all of you as those who have a right to a double kingdom.

¹⁰Abhī K|kē bhī sva rājya adhikārī rājē hō aur bhaviṣhya mē̃ tō rājya āpkā janm siddha adhikār hai .

¹²You are the kings who have a right to the self-sovereignty of the present time and the kingdom of the future is your birthright.

¹¹Tō double rājē hō .

¹³So, you are double kings.

¹²Sabhī rājā hō nā , prajā tō nahī̃  !

¹⁴All of you are kings, are you not? ¹⁵You are not subjects.

¹³Rājyōgī hō yā kōī-kōī prajāyōgī bhī hai  ?

¹⁶Are you Raja Yogis? ¹⁷Or, are some of you praja-yogis (yogis who become subjects)?

¹⁴Hai kōī prajā yōgī , pīchhē vālē rājyōgī hō  ?

¹⁸Are there any praja-yogis? ¹⁹Are those sitting at the back Raja Yogis?

¹⁵Prajāyōgī kōī nahī̃ hai nā  !

²⁰There aren't any praja-yogis, are there?

¹⁶Pakkā  ?

²¹Are you sure?

¹⁷Sōch K|kē hā̃ karnā  !

²²Say yes after thinking about it carefully.

¹⁸Rāj adhikārī arthāt sarv sūkṣhma aur sthūl karmēndriyō̃ K|kē adhikārī kyōṅki svarājya hai nā  ?

²³To have a right to the kingdom means to have a right to all your subtle and physical organs because you are masters of the self, are you not?

¹⁹Tō kabhī-kabhī rājē bantē hō yā sadā rājē rahtē hō  ?

²⁴So, do you become kings only sometimes or do you always remain a king?

²⁰Mūl hai apnē man-buddhi-sanskār K|kē bhī adhikārī hō  ?

²⁵The main thing is: Do you have a right over your mind, intellect and sanskars?

²¹Sadā adhikārī hō yā kabhī-kabhī  ?

²⁶Do you always have a right over them or only sometimes?

²²Sva rājya tō sadā svarājya hōtā hai yā ēk din hōtā hai dūsrē din nahī̃ hōtā hai .

²⁷Self-sovereignty means constantly to have self-sovereignty. ²⁸Or, is it that you have it one day and not the next day?

²³Rājya tō sadā hōtā hai nā  ?

²⁹A kingdom is for all time, is it not?

²⁴Tō sadā svarājya adhikārī arthāt sadā man-buddhi-sanskār kē ūpar adhikār . ²⁵Sadā hai  ?

³⁰So, constantly to be a self-sovereign, a master of the self, means always to have a right over your mind, intellect and sanskars.

²⁶Sadā mē̃ hā̃ nahī̃ kartē  ?

³¹Do you have this all the time?

²⁷Kabhī man āpkō chalātā hai yā āp man kō chalātē  ?

³²You are not saying "yes" to having this all the time.

²⁸Kabhī man mālik bantā hai  ? ²⁹Bantā hai nā  !

³³Is it that sometimes the mind rules you, or do you rule your mind?

³⁰Tō sadā svarājya adhikārī sō viśhva rājya adhikārī .

³⁴Does your mind become the master sometimes? ³⁵It does become this, does it not?

³¹Sadā check karō - jitnā samay aur jitnī power sē apnē karmēndriyō̃ , man-buddhi-sanskār kē ūpar abhī adhikārī bantē hō utnā hī bhaviṣhya mē̃ rājya adhikār miltā hai .

³⁶So, always have a right to self- sovereignty and so one who has a right to the kingdom of the world. ³⁷Therefore, always check this, because for however long and with however much power you have a right over your organs - the mind, intellect and sanskars - you will accordingly receive a right to the kingdom in the future.

³²Agar abhī paramātma pālnā , paramātma paṛhāī , paramātma śhrīmat K|kē ādhār par yah ēk saṅg-mayug kā janm sadā adhikārī nahī̃ tō 21 janm kaisē rājya adhikārī banē̃gē  ?

³⁸If, on the basis of receiving God's sustenance, God's education and God's Shrimat, you don't always have a right in this one birth of the confluence age, then how would you become one who has a right to the kingdom of the world for 21 births?

³³Hisāb hai nā  !

³⁹There is an account.

³⁴Is samay kā svarājya , sva kā rājā bannē sē hī 21 janm key|kī guarantee hai . ³⁵Maĩ kaun aur kyā banūṅgā , apnā bhaviṣhya vartamān K|kē adhikār dvārā svayã hī jān saktē hō .

⁴⁰Only when you are a master of the self at this time, that is, only by becoming a king of the self at this time, will you have a guarantee for 21 births. ⁴¹Who am I and what will I become? ⁴²Through your rights of the present time, you yourself can know your future.

³⁶Sōchō , āp viśhēṣh ātmāō̃ key|kī anādi ādi personality aur royalty kitnī ūñchī hai  !

⁴³Just consider how elevated the original and eternal personality and royalty of you special souls is!

³⁷Anādi rūp mē̃ bhī dēkhō jab āp ātmāyē̃ paramdhām mē̃ rahtī tō kitnī chamaktī huī ātmāyē̃ dikhāī dētī hō .

⁴⁴Look at the eternal form of you souls when you reside in the supreme abode; you are seen as such brightly sparkling souls.

³⁸Us chamak key|kī royalty , personality kitnī baṛī hai .

⁴⁵How bright the sparkle of that royalty and personality is!

³⁹Dikhāī dētī hai  ?

⁴⁶Can you see it?

⁴⁰Aur bāp K|kē sāth-sāth ātmā rūp mē̃ bhī rahtē hō , samīp rahtē hō .

⁴⁷And, in the form of the soul, you stay with the Father, you stay close.

⁴¹Jaisē ākāśh mē̃ kōī-kōī sitārē bahut jyādā cam-kanē vālē hōtē haĩ nā  ! ⁴²Aisē āp ātmāyē̃ bhī viśhēṣh bāp kē sāth aur viśhēṣh chamaktē huē sitārē hōtē hō .

⁴⁸Just as in the sky, some stars sparkle very brightly, in the same way, you souls are especially with the Father and you are the stars who have a special sparkle.

⁴³Paramdhām mē̃ bhī āp bāp K|kē samīp hō aur phir ādi satyug mē̃ bhī āp dēv ātmāō̃ key|kī personality , royalty kitnī ūñchī hai .

⁴⁹In the supreme abode, you are close to the Father and then, at the beginning of the golden age, the personality and royalty of you deity souls is so high!

⁴⁴Sārē kalp mē̃ chakkar lagāō , dharm ātmā hō gayē , mahātmā hō gayē , dharm pitāyē̃ hō gayē , nētāyē̃ hō gayē , abhinētāyē̃ hō gayē , aisī personality kōī kī hai , jō āp dēv ātmāō̃ key|kī satyug mē̃ hai  ?

⁵⁰Go around the whole cycle. ⁵¹Religious souls have come and gone, great souls have come and gone, religious fathers have come and gone, political leaders have come and gone, actors have come and gone: do any of them have such a personality as you deity souls have in the golden age?

⁴⁵Apnā dēv svarūp sāmnē ā rahā hai nā  ?

⁵²Your deity form is appearing in front of you, is it not?

⁴⁶Ā rahā hai yā patā nahī̃ ham banē̃gē yā nahī̃  ? ⁴⁷Pakkā hai nā  !

⁵³Is it coming in front of you or do you not know whether you will become that or not?

⁴⁸Apnā dēv rūp sāmnē lāō aur dēkhō , personality sāmnē ā gaī  ?

⁵⁴Is it firm that you will become that? ⁵⁵Those sitting at the back, is this firm?

⁴⁹Kitnī royalty hai , prakr̥iti bhī personality vālī hō jātī hai .

⁵⁶Bring your deity form in front of you and look at it: has that personality come in front of you?

⁵⁰Pañchhī , vr̥ikṣha , phal , fool|phūl sab personality vālē , royal .

⁵⁷There is so much royalty! ⁵⁸Even nature becomes such that it has a personality.

⁵¹Achchhā phir āō nīchē , tō apnā pūjya rūp dēkhā hai  ? ⁵²Āpkī pūjā hōtī hai  !

⁵⁹The birds, trees, fruit, flowers, all have a personality, they are royal.

⁵³Double foreigners pūjya banē̃gē ki India vālē banē̃gē  ?

⁶⁰OK, now come down and look at your worthy-of-worship form. ⁶¹You are worshipped.

⁵⁴Āp lōg dēviyā̃ , dēvtāyē̃ banē hō  ? ⁵⁵Sūṇḍh vālā nahī̃ , pū̃chh vālā nahī̃ .

⁶²Will the double foreigners become worthy of worship or will those from India become that?

⁵⁶Dēviyā̃ bhī vah kālī rūp nahī̃ , lēkin dēvtāō̃ K|kē mandir mē̃ dēkhō , āpkē pūjya svarūp key|kī kitnī royalty hai , kitnī personality hai  ?

⁶³Did you become deities? ⁶⁴Not those with an elephant's trunk or those with a tail! ⁶⁵Not those goddesses with the form of Kali, but look at the temple of the deities.

⁵⁷Mūrti hōgī , 4 foot , 5 foot key|kī aur mandir kitnā baṛā banātē haĩ .

⁶⁶There is so much royalty and personality in your worthy-of-worship form.

⁵⁸Yah royalty aur personality hai . ⁵⁹Ājkal K|kē chāhē prime mini-sṭar hō , chāhē rājā hō lēkin dhūp mē̃ bichārē kā but banākē rakh dēgē , kyā bhī hōtā rahē .

⁶⁷There would be an idol of 4ft or 5ft and they would make such a big temple. ⁶⁸This is royalty and personality. ⁶⁹Nowadays, they make a statue of a prime minister or a king and place that poor statue in the heat outside.

⁶⁰Aur āpkē pūjya svarūp key|kī personality kitnī baṛī hai .

⁷⁰Anything can happen to it, whereas how great is the personality of your worthy-of-worship form?

⁶¹Hai nā baṛhiyā  !

⁷¹It is very good, is it not?

⁶²Kumāriyā̃ baiṭhī haĩ nā  !

⁷²Kumaris are sitting here, are they not?

⁶³Royalty hai nā āpkī  ?

⁷³This is your royalty, is it not?

⁶⁴Phir ant mē̃ saṅgamyug mē̃ bhī āp sabkī royalty kitnī ūñchī hai .

⁷⁴Then, at the end, at the confluence age too, the royalty of all of you is so high!

⁶⁵Brāhmaṇ jīvan key|kī personality kitnī baṛī hai  !

⁷⁵The personality of Brahmin life is so great!

⁶⁶Direct bhagvān nē āpkē brāhmaṇ jīvan mē̃ personality aur royalty bharī hai .

⁷⁶God Himself has directly filled your Brahmin life with personality and royalty.

⁶⁷Brāhmaṇ jīvan kā chitrakār kaun  ?

⁷⁷Who is the artist of Brahmin life?

⁶⁸Svayã bāp .

⁷⁸The Father Himself.

⁶⁹Brāhmaṇ jīvan key|kī personality royalty kaun see|sī|C hai  ?

⁷⁹What is the personality and royalty of Brahmin life?

⁷⁰Purity .

⁸⁰Purity.

⁷¹Purity hī royalty hai .

⁸¹Purity itself is royalty.

⁷²Hai nā  !

⁸²It is, is it not?

⁷³Brāhmaṇ ātmāyē̃ sabhī jō bhī baiṭhē hō tō purity key|kī royalty hai nā  !

⁸³All the Brahmin souls sitting here, you have the royalty of purity, do you not? ⁸⁴Yes, you may nod in agreement.

⁷⁴Hā̃ , kāndh hilāō .

⁸⁵Those sitting at the back are raising their hands.

⁷⁵Pīchhē vālē hāth uṭhā rahē haĩ .

⁸⁶You are not at the back, you are in front of Baba.

⁷⁶Āp pīchhē nahī̃ hō , sāmnē hō .

⁸⁷Look, Baba's vision automatically goes to the back.

⁷⁷Dēkhō najar pīchhē jātī hai , āgē tō aisē dēkhnā paṛtā hai pīchhē automatic jātī hai .

⁸⁸To look at the front, He has to make special effort to see them, whereas His vision automatically goes to the back.

⁷⁸Tō check karō - purity key|kī personality sadā rahtī hai  ?

⁸⁹Therefore check, do I always have the personality of purity?

⁷⁹Mansā-vāchā-karmaṇā , vr̥itti , dr̥iṣhṭi aur kr̥iti sabmē̃ purity hai  ?

⁹⁰Is there purity in my thoughts, words and deeds, attitude, vision and behaviour?

⁸⁰Mansā purity arthāt sadā aur sarv prati śhubh bhāvnā , śhubh kāmnā - sarv prati .

⁹¹To have purity in thoughts means always to have good wishes and pure feelings for everyone.

⁸¹Vah ātmā kaisī bhī hō lēkin purity key|kī royalty key|kī mansā hai - sarv prati śhubh bhāvnā , śhubh kāmnā , kalyāṇ key|kī bhāvnā , rahm key|kī bhāvnā , dātāpan key|kī bhāvnā .

⁹²No matter what another soul may be like, a soul who has the royalty of purity would always have thoughts filled with good wishes, pure feelings, feelings of benevolence, feelings of mercy and feelings of a bestower.

⁸²Aur dr̥iṣhṭi mē̃ yā tō sadā har ēk kē prati ātmik svarūp dēkhnē mē̃ āyē vā phariśhtā rūp dikhāī dē .

⁹³And, in their vision, they would always see everyone as a soul or would see everyone in their angelic form.

⁸³Chāhē vah phariśhtā nahī̃ banā hai , lēkin mērī dr̥iṣhṭi mē̃ phariśhtā rūp aur ātmik rūp hī hō aur kr̥iti arthāt samparka sambandh mē̃ , karma mē̃ ānā , usmē̃ sadā hī sarv prati snēh dēnā , sukh dēnā .

⁹⁴Even if the other one hasn't become an angel, in my sight, I should only see the form of the soul or the angelic form. ⁹⁵In my behaviour, that is, in my connections and relationships, and when coming into action, I always have to give love and happiness to everyone.

⁸⁴Chāhē dūsrā snēh dē , nahī̃ dē lēkin mērā kartavya hai snēh dēkar snēhī banānā .

⁹⁶Whether or not others give me love, my duty is to give them love and make them loving, to give them happiness.

⁸⁵Sukh dēnā . ⁸⁶Slōgan hai nā - nā duḥkh dō , nā duḥkh lō .

⁹⁷You have a slogan: Do not give sorrow, do not take sorrow.

⁸⁷Dēnā bhī nahī̃ hai , lēnā bhī nahī̃ hai .

⁹⁸You must neither give it nor must you take it.

⁸⁸Dēnē vālē āpkō kabhī duḥkh bhī dē dē̃ lēkin āp uskō sukh key|kī smr̥iti sē dēkhō .

⁹⁹One who gives, may sometimes also give you sorrow, but see that in the awareness of happiness.

⁸⁹Girē huē kō girāyā nahī̃ jātā hai , girē huē kō sadā ūñchā uṭhāyā jātā hai .

¹⁰⁰You don't make someone who has fallen down fall down even further. ¹⁰¹You always uplift someone who has fallen.

⁹⁰Vah parvaśh hōkē duḥkh dē rahā hai . ⁹¹Gir gayā nā  !

¹⁰²That soul is causing sorrow because they have fallen and are under an external influence!

⁹²Tō uskō girānā nahī̃ hai aur bhī us bichārē kō ēk lāt lagā lō , aisē nahī̃ .

¹⁰³Therefore, you mustn't make them fall even further down. ¹⁰⁴It shouldn't be that you kick that poor person even more.

⁹³Uskō snēh sē ūñchā uṭhāō .

¹⁰⁵No. ¹⁰⁶Uplift them with love.

⁹⁴Usmē̃ bhī first charity begins at home .

¹⁰⁷In this too, first, charity begins at home.

⁹⁵Pahlē tō charity begins at home hai nā , apnē sarv sāthī , sēvā K|kē sāthī , brāhmaṇ parivār K|kē sāthī har ēk kō ūñchā uṭhāō .

¹⁰⁸First of all, charity begins at home, does it not? ¹⁰⁹Uplift all your companions, your service companions and companions of the Brahmin family.

⁹⁶Vah apnī burāī dikhāvē bhī lēkin āp unkī viśhēṣhtā dēkhō .

¹¹⁰Even if they reveal their bad traits, you simply see their specialities.

⁹⁷Number-vār tō haĩ nā  !

¹¹¹It is numberwise, is it not?

⁹⁸Dēkhō , mālā āpkā yādgār hai .

¹¹²Look, the rosary is your memorial.

⁹⁹Tō sab ēk number tō nahī̃ hai nā  !

¹¹³So, not everyone has the same number.

¹⁰⁰108 number haĩ nā  ! ¹⁰¹Tō number-vār haĩ aur rahē̃gē lēkin mērā pharja kyā hai  ?

¹¹⁴There is the number 108. So, it is numberwise and it will remain like that. ¹¹⁵However, what is your duty?

¹⁰²Yah nahī̃ sōchnā achchhā maĩ 8 mē̃ tō hū̃ hī nahī̃ , 108 mē̃ śhāyad ā jāūṅgī , ā jāūṅgā . ¹⁰³Tō 108 mē̃ last bhī hō saktā hai tō mērē bhī tō kuchh saṅskār hōṅgē nā , lēkin nahī̃ .

¹¹⁶It is not to think: OK, I am not in the 8 anyway, so perhaps, I shall become part of the 108. So, I could be the last one of the 108, and so I would also have some sanskars in me, would I not?

¹⁰⁴Dūsrē kō sukh dētē-dētē , snēh dētē-dētē āpkē saṅskār bhī snēhī , sukhī ban hī jānē haĩ .

¹¹⁷But no! ¹¹⁸By giving happiness and love to others, your sanskars will also become those of love and happiness.

¹⁰⁵Yah sēvā hai aur yah sēvā first charity begins at home .

¹¹⁹This is service, and in this service, charity begins at home first.

¹⁰⁶Bāpdādā kō āj ēk bāt par hansī ā rahī thī , batāyē̃ .

¹²⁰Today, BapDada found something amusing. ¹²¹Should He tell you?

¹⁰⁷Dēkhnā āpkō bhī hansī āyēgī .

¹²²Just see, you will also find it amusing.

¹⁰⁸Bāpdādā tō bachchō̃ kā khēl dēkhtē rahtē haĩ nā  !

¹²³BapDada continues to watch the games of you children.

¹⁰⁹Bāpdādā ēk second mē̃ kabhī kis centre kā T . V|we . khōl dētā hai , kabhī kis centre kā , kabhī foreign kā , kabhī India kā switch on kar dētā hai , patā paṛ jātā hai , kyā kar rahē haĩ kyōṅki bāp kō bachchō̃ sē pyār hai nā .

¹²⁴BapDada switches on His TV of one centre at any time in a second, and sometimes at another centre. ¹²⁵Sometimes at the centres abroad and sometimes at the centres in India. ¹²⁶He switches it on and is able to tell what each one is doing because the Father has love for you children.

¹¹⁰Bachchē bhī kahtē haĩ samān bannā hī hai .

¹²⁷Children also say: We have to become equal to Him.

¹¹¹Pakkā hai nā , samān bannā hī hai  !

¹²⁸It is firm, is it not, that you have to become equal?

¹¹²Kumāriyā̃ samān bannā hai yā drama mē̃ kuchh bhī ban gayē ṭhīk hai  ?

¹²⁹Kumaris, are you going to become equal? ¹³⁰Or, is it okay with whatever you become in the drama?

¹¹³Nahī̃ .

¹³¹No.

¹¹⁴Samān bannā hai , sabhī kumāriyō̃ kō bannā hī hai .

¹³²You have to become equal. ¹³³All kumaris have to become equal.

¹¹⁵Marnā paṛē , kyā bhī karnā paṛē  ! ¹¹⁶Sōch K|kē hāth uṭhāō .

¹³⁴Even if you have to die, no matter what you have to do, raise your hands after careful consideration.

¹¹⁷Hā̃ jō samajhtē haĩ , marnā paṛē , jhuknā paṛē , sahan karnā paṛē , sunnā paṛē , vah hāth uṭhāō . ¹¹⁸Kumāriyā̃ sōch K|kē hāth uṭhānā .

¹³⁵Yes, those of you who feel that it doesn't matter what you have to do: you may have to die, bow down, tolerate or to listen to anyone, raise your hands!

¹¹⁹Inhō̃ kā phōṭō nikālō . ¹²⁰Kumāriyā̃ bahut haĩ .

¹³⁶Kumaris, raise your hands after considering it carefully.

¹²¹Marnā paṛēgā  ?

¹³⁷Take their photograph!

¹²²Jhuknā paṛēgā  ?

¹³⁸There are many kumaris.

¹²³Pāṇḍav uṭhāō .

¹³⁹What if you have to die?

¹²⁴Sunā , samān bannā hai .

¹⁴⁰What if you have to bow down?

¹²⁵Samān nahī̃ banē̃gē tō majā nahī̃ āyēgā .

¹⁴¹Pandavas, raise your hands! ¹⁴²Did you hear, you have to become equal!

¹²⁶Paramdhām mē̃ bhī samīp nahī̃ rahē̃gē .

¹⁴³There won't be any pleasure if you don't become equal.

¹²⁷Pūjya mē̃ bhī phark paṛ jāyēgā , satyug K|kē rājya bhāgya mē̃ bhī phark paṛ jāyēgā . ¹²⁸Brahmā bāp sē āpkā pyār hai nā , double vidēśhiyō̃ kā sabsē jyādā pyār hai .

¹⁴⁴Then, you won't be close in the supreme abode either. ¹⁴⁵There will be a difference in becoming worthy of worship and there will also be a difference in the fortune of the kingdom of the golden age. ¹⁴⁶You love Father Brahma, do you not?

¹²⁹Jiskā brahmā bābā sē jigrī , dil kā pyār hai vah hāth uṭhāō .

¹⁴⁷Double foreigners have the maximum love. ¹⁴⁸Those who have deep love in their heart for Father Brahma, raise your hands!

¹³⁰Achchhā , pakkā pyār hai nā  ?

¹⁴⁹Do the double foreigners have love in their heart? ¹⁵⁰Achcha!

¹³¹Abhī question pūchhē̃gē , pyār jissē hōtā hai , tō pyār key|kī niśhānī hai jō uskō achchhā lagtā , vah pyār karnē vālē kō bhī achchhā lagtā , dōnō̃ K|kē saṅskār , saṅkalp , svabhāv tally khātē haĩ tabhī vah pyārā lagtā hai .

¹⁵¹It is real love, is it not? ¹⁵²Now, Baba will ask you a question. ¹⁵³A sign of love is that whomsoever you love, you would like doing that which the one you love likes doing. ¹⁵⁴Only when the sanskars, thoughts and nature of both tally with one another do you find each other loving.

¹³²Tō brahmā bāp sē pyār hai tō 21 hī janm , pahlē janm sē lēkar , dūsrē tīsrē mē̃ āyē tō achchhā nahī̃ hai lēkin first janm sē lēkē last janm tak sāth rahē̃gē , bhinn-bhinn rūp mē̃ sāth rahē̃gē .

¹⁵⁵If you love Father Brahma, you will stay with him for 21 births, from the first birth. ¹⁵⁶It is not good if you come in the second or third birth. ¹⁵⁷You will stay with him from the first birth till the last birth. ¹⁵⁸You will stay with him in different forms.

¹³³Tō sāth kaun rah saktā hai  ?

¹⁵⁹So, who can stay with him?

¹³⁴Jō samān hōgā .

¹⁶⁰Those who are equal.

¹³⁵Vah number one ātmā hai .

¹⁶¹He is the number one soul.

¹³⁶Tō sāth kaisē rahē̃gē  ?

¹⁶²So, how will you stay with him?

¹³⁷Number one banē̃gē tab tō sāth rahē̃gē , sabmē̃ number one , mansā mē̃ , vāṇī mē̃ , karmaṇā mē̃ , vr̥itti mē̃ , dr̥iṣhṭi mē̃ , kr̥iti mē̃ , sabmē̃ .

¹⁶³Only when you become number one will you stay with him. ¹⁶⁴Number one in everything: in your thoughts, words, deeds, attitude, vision and behaviour.

¹³⁸Tō number one haĩ yā number-vār haĩ  ?

¹⁶⁵So, are you number one or numberwise?

¹³⁹Tō agar pyār hai tō pyār kē liē kuchh bhī kurbānī karnā muśhkil nahī̃ hōtā .

¹⁶⁶If you have love, then it is not difficult to sacrifice anything out of love.

¹⁴⁰Last janm kaliyug K|kē ant mē̃ bhī body conscious pyār vālē jān bhī kurbān kar dētē haĩ .

¹⁶⁷In the last birth at the end of the iron age, even those who have body-conscious love sacrifice their life out of love.

¹⁴¹Tō āpnē agar brahmā bābā K|kē pyār mē̃ apnē saṅskār parivartan kiyā tō kyā baṛī bāt hai  !

¹⁶⁸So, what is the big deal if you transform your sanskars out of love for Father Brahma?

¹⁴²Baṛī bāt hai kyā  ?

¹⁶⁹Is it a big deal?

¹⁴³Nahī̃ hai .

¹⁷⁰It isn't.

¹⁴⁴Tō āj sē sabkē saṅskār change hō gayē  !

¹⁷¹So, will everyone's sanskars change from today?

¹⁴⁵Pakkā  ?

¹⁷²Are you sure?

¹⁴⁶Report āyēgī , āpkē sāthī likhē̃gē , pakkā  ?

¹⁷³A report will be sent! ¹⁷⁴Your companions will write to Baba. ¹⁷⁵Are you sure?

¹⁴⁷Sun rahī haĩ dādiyā̃ , kahtē haĩ saṅskār badal gayē . ¹⁴⁸Yā time lagēgā  ? ¹⁴⁹Kyā  ?

¹⁷⁶The Dadis are also listening. ¹⁷⁷They (the double foreigners) are saying that their sanskars have changed.

¹⁵⁰Mōhinī ( Newyork ) sunāvē , badalē̃gē nā  !

¹⁷⁸Or, will it take time? ¹⁷⁹Mohini, you tell Baba!

¹⁵¹Yah sabhī badalē̃gē nā  ?

¹⁸⁰They will change, will they not?

¹⁵²America vālē tō badal jāyēṅgē .

¹⁸¹They will all change, will they not?

¹⁵³Hansī kī bāt tō rah gaī .

¹⁸²Those from America will change.

¹⁵⁴Hansī kī yah bāt hai - tō sabhī kahtē haĩ ki purūṣhārth tō bahut kartē haĩ , aur bāpdādā kō dēkh karkē rahm bhī ātā hai purūṣhārth bahut kartē haĩ , kabhī-kabhī mēhnat bahut kartē haĩ aur kahtē kyā haĩ - kyā karē̃ , mērē saṅskār aisē haĩ  !

¹⁸³The amusing part has been left out. ¹⁸⁴The amusing thing is that all of you say that you make a lot of effort. ¹⁸⁵BapDada too feels mercy when He sees that you are making a lot of effort. ¹⁸⁶Sometimes, you make a lot of effort and what do you say: What can I do if my sanskars are like that?

¹⁵⁵Saṅskār kē ūpar kahkar apnē kō halkā kar dētē haĩ lēkin bāp nē āj dēkhā ki yah jō āp kahtē hō ki mērā saṅskār hai , tō kyā āpkā yah saṅskār hai  ?

¹⁸⁷You use your sanskars as an excuse and excuse yourself in that way. ¹⁸⁸However, today, the Father saw that when you say, "My sanskars", are they really your sanskars?

¹⁵⁶Āp ātmā hō , ātmā hō nā  !

¹⁸⁹You are a soul. ¹⁹⁰You are a soul, are you not?

¹⁵⁷Body tō nahī̃ hō nā  !

¹⁹¹You are not a body, are you?

¹⁵⁸Tō ātmā K|kē saṅskār kyā haĩ  ?

¹⁹²So what are the sanskars of the soul?

¹⁵⁹Aur original āpkē saṅskār kaun sē haĩ  ?

¹⁹³And, what are your original sanskars?

¹⁶⁰Jiskō āj āp mērā kahtē hō vah mērā hai yā rāvaṇ kā hai  ?

¹⁹⁴Whatever you refer to today as yours, are they yours or Ravan's? ¹⁹⁵Whose sanskars are they?

¹⁶¹Kiskā hai  ?

¹⁹⁶Are they yours?

¹⁶²Āpkā hai  ? ¹⁶³Nahī̃ hai  ?

¹⁹⁷They are not yours.

¹⁶⁴Tō mērā kyō̃ kahtē hō  !

¹⁹⁸So, why do you say that they are yours?

¹⁶⁵Kahtē tō aisē hī hō nā ki mērā saṅskār aisā hai  ?

¹⁹⁹You say do you not: My sanskars are like that.

¹⁶⁶Tō āj sē yah nahī̃ kahnā , mērā saṅskār .

²⁰⁰So, from today, don't say, "My sanskars!"

¹⁶⁷Nahī̃ .

²⁰¹No.

¹⁶⁸Kabhī yahā̃ vahā̃ sē uṛkē kichṛā ā jātā hai nā  !

²⁰²Sometimes, rubbish comes to you flying from everywhere, does it not?

¹⁶⁹Tō yah rāvaṇ key|kī chīz ā gaī tō uskō mērā kaisē kahtē hō  !

²⁰³So, this thing of Ravan's has also come to you. ²⁰⁴So, how can you say that they are yours?

¹⁷⁰Hai mērā  ?

²⁰⁵Are they yours?

¹⁷¹Nahī̃ hai nā  ?

²⁰⁶They aren't, are they?

¹⁷²Tō abhī kabhī nahī̃ kahnā , jab mērā śhabda bōlō tō yād karō maĩ kaun aur mērā saṅskār kyā  ?

²⁰⁷So now, never say this. ²⁰⁸Whenever you say the word "Mine" then remember who you are and what your sanskars are.

¹⁷³Body conscious mē̃ mērā saṅskār hai , ātma-abhimānī mē̃ yah saṅskār nahī̃ hai .

²⁰⁹In body consciousness they are your sanskars. ²¹⁰However, in soul consciousness, those sanskars are not there.

¹⁷⁴Tō abhī yah bhāṣhā bhī parivartan karnā .

²¹¹So, now transform that language.

¹⁷⁵Mērā saṅskār kahkē albēlē hō jātē hō .

²¹²You say, "My sanskars" and become careless.

¹⁷⁶Kahē̃gē bhāv nahī̃ hai , saṅskār hai .

²¹³You would say: That was not my intention, but those are just my sanskars.

¹⁷⁷Achchhā dūsrā śhabda kyā kahtē haĩ  ?

²¹⁴Achcha, what is the other word you use?

¹⁷⁸Mērā svabhāv .

²¹⁵My nature.

¹⁷⁹Abhī svabhāv śhabda kitnā achchhā hai . ¹⁸⁰Sva tō sadā achchhā hōtā hai .

²¹⁶The word "swabhav" nature (swa - self, bhav - feeling) is so good.

¹⁸¹Mērā svabhāv , sva kā bhāv achchhā hōtā hai , kharāb nahī̃ hōtā hai .

²¹⁷The self is always good. ²¹⁸My nature, my intention is always good, it is never bad.

¹⁸²Tō yah jō śhabda use kartē hō nā , mērā svabhāv hai , mērā saṅskār hai , abhī is bhāṣhā kō change karō , jab bhī mērā śhabda āvē , tō yād karō mērā saṅskār original kyā hai  ?

²¹⁹So, instead of using the words, "My nature, my sanskars", change that language. ²²⁰Whenever you use the word "my", then remember: What are my original sanskars?

¹⁸³Yah kaun bōltā hai  ?

²²¹Who is saying this?

¹⁸⁴Ātmā bōltī hai yah mērā saṅskār hai  ?

²²²It is the soul that says: These are my sanskars.

¹⁸⁵Tō jab yah sōchē̃gē nā tō apnē ūpar hī hansī āyēgī , āyēgī nā hansī  ?

²²³So, when you think about this, you will be amused with yourself. ²²⁴You will feel amused, will you not?

¹⁸⁶Hansī āyēgī tō jō khiṭkhiṭ kartē hō vah khatm hō jāyēgī .

²²⁵When you are amused, all the complications that you create end.

¹⁸⁷Iskō kahtē haĩ bhāṣhā kā parivartan karnā arthāt her|har ātmā kē prati svamān aur sammān mē̃ rahnā .

²²⁶This is called transforming your language, that is, to have respect and regard for every soul.

¹⁸⁸Svayã bhī sadā svamān mē̃ rahō , aurō̃ kō bhī svamān sē dēkhō .

²²⁷Always stay in self-respect for yourself and regard others with respect.

¹⁸⁹Svamān sē dēkhē̃gē nā tō phir jō kōī bhī bātē̃ hōtī haĩ , jō āpkō bhī pasand nahī̃ haĩ , kabhī bhī kōī khiṭkhiṭ hōtī hai tō pasand ātā hai  ?

²²⁸When you look at everyone with respect, then when anything happens that you don't like - whenever there are some complications, you won't like them, will you?

¹⁹⁰Nahī̃ ātā hai nā  ?

²²⁹Look at one another with respect.

¹⁹¹Tō dēkhō hī ēk dō kō svamān sē .

²³⁰This one is a special soul.

¹⁹²Yah viśhēṣh ātmā hai , yah bāp K|kē pālnā vālī brāhmaṇ ātmā hai .

²³¹This one is a Brahmin soul who has received sustenance from the Father.

¹⁹³Yah kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā hai .

²³²This soul is one of the few out of multimillions.

¹⁹⁴Sirph ēk bāt karō - apnē nayanō̃ mē̃ bindī kō samā dō , bas .

²³³Just do one thing: Let the point remain merged in your eyes, that's all!

¹⁹⁵Ēk bindī sē tō dēkhtē hō , dūsrī bindī bhī samā dō tō kuchh bhī nahī̃ hōgā , mēhnat karnī nahī̃ paṛēgī .

²³⁴Firstly, you see with the point (pupil of the eye) and secondly, merge the point in your eye. ²³⁵Then, no conflict will happen. ²³⁶You won't have to make effort.

¹⁹⁶Jaisē ātmā , ātmā kō dēkh rahī hai .

²³⁷It will be as though a soul is looking at a soul.

¹⁹⁷Ātmā , ātmā sē bōl rahī hai .

²³⁸A soul is speaking to a soul.

¹⁹⁸Ātmik vr̥itti , ātmik dr̥iṣhṭi banāō .

²³⁹Create a soul-conscious attitude and soul-conscious vision.

¹⁹⁹Samjhā - kyā karnā hai  ?

²⁴⁰Do you understand what you have to do?

²⁰⁰Abhī mērā saṅskār kabhī nahī̃ kahnā , svabhāv kahō tō sva K|kē bhāv mē̃ rahnā .

²⁴¹Now, never say: My sanskars. ²⁴²When you speak of swabhav (your original nature), stay in the nature of the self.

²⁰¹Ṭhīk hai nā .

²⁴³Is this OK?

²⁰²Bāpdādā is season K|kē pahlē turn mē̃ , pahlā turn tō āp sabkā hai nā , tō jab pahlā turn liyā hai , tō pahlā number return bhī dēnā hai .

²⁴⁴This is the first turn of this season, and so since you have taken the first turn, you also have to give the number one return. ²⁴⁵You will have to give that, will you not?

²⁰³Dēnā paṛēgā nā  ! ²⁰⁴Aur double vidēśhiyō̃ key|kī yah viśhēṣhtā tō janm sē hai - jō bhī karē̃gē vah pakkā hī karē̃gē .

²⁴⁶And, double foreigners have had this speciality from birth. ²⁴⁷Whatever they do, they will do that whole-heartedly. ²⁴⁸They won't do it half-heartedly.

²⁰⁵Adhūrā nahī̃ kartē haĩ , pakkā hī kartē haĩ .

²⁴⁹They do that very firmly with determination.

²⁰⁶Hā̃ yā nā .

²⁵⁰Yes or no.

²⁰⁷Hā̃ nā K|kē bīch mē̃ laṭaktē nahī̃ haĩ .

²⁵¹They don't dangle in-between yes and no.

²⁰⁸Tō return karnā hai nā  !

²⁵²So, you have to give a return, do you not?

²⁰⁹Bas is season mē̃ , pūrī season mē̃ , āj first chance hai , bāpdādā yahī chāhtē haĩ ki yah pūrā varṣh chāhē season 6 mās chaltī hai lēkin pūrā hī varṣh sabhī kō jab bhī milō , jissē bhī milō , chāhē āpas mē̃ , chāhē aur ātmāō̃ sē lēkin jab bhī milō , jissē bhī milō uskō santuṣhṭatā kā sahyōg dō .

²⁵³That is all. ²⁵⁴In this season, and today is the first chance of this season, BapDada wants that, throughout the whole year, even though the season is only six months, throughout the whole year whenever you meet anyone, whomsoever you meet, whether it is amongst yourselves or with other souls, whenever you meet, whomsoever you meet, give them the co-operation of contentment.

²¹⁰Svayã bhī santuṣhṭ rahō aur dūsrē kō bhī santuṣhṭ karō .

²⁵⁵You yourself remain content and make others content.

²¹¹Is season kā svamān hai - santuṣhṭamaṇi .

²⁵⁶The self-respect of this season is: Jewel of contentment.

²¹²Sadā santuṣṭ-maṇi .

²⁵⁷Always a jewel of contentment.

²¹³Bhāī bhī maṇi haĩ , maṇā nahī̃ hōtā hai , maṇi hōtā hai .

²⁵⁸A brother is also a jewel (mani - feminine tense), not a masculine jewel (mana - masculine tense).

²¹⁴Ēk ēk ātmā her|har samay santuṣhṭamaṇi hai .

²⁵⁹Each and every soul is a jewel of contentment at every moment.

²¹⁵Aur svayã santuṣhṭ hōṅgē tō dūsrē kō bhī santuṣhṭ karē̃gē .

²⁶⁰If you yourself are content, you will also make others content.

²¹⁶Santuṣhṭ rahnā aur santuṣhṭ karnā .

²⁶¹Remain content and make others content.

²¹⁷Ṭhīk hai , pasand hai  ?

²⁶²Is this OK? ²⁶³Do you like this?

²¹⁸Kumāriyō̃ kō pasand hai  ?

²⁶⁴Do you kumaris like this?

²¹⁹Jiskō pasand hai aur karēgā , sirph sunnē mē̃ pasand nahī̃ , karnē mē̃ pasand hai - vah sabhī hāth uṭhāō .

²⁶⁵Those who like this and will do it - not those who simply like to hear it, but those who like to do this - all of you, raise your hands!

²²⁰Hāth dēkh karkē tō bāpdādā key|kī dil khuśh hō gaī .

²⁶⁶Seeing all the hands, you have pleased BapDada's heart. ²⁶⁷Very good.

²²¹Bahut achchhā , mubārak hō , mubārak hō .

²⁶⁸Congratulations. ²⁶⁹Congratulations.

²²²Kuchh bhī hō jāē , apnē svamān key|kī seat par ēkāgr rahō , bhaṭakō nahī̃ , kabhī kis seat par , kabhī kis seat par , nahī̃ .

²⁷⁰No matter what happens, remain stable on your seat of self- respect. ²⁷¹Don't wander around, sometimes on one seat, sometimes on another seat.

²²³Apnē svamān key|kī seat par ēkāgr rahō .

²⁷²No. ²⁷³Remain stable on your seat of self-respect.

²²⁴Aur ēkāgr seat par set hōkē agar kōī bhī bāt ātī hai nā tō ēk cartoon show K|kē muāiphak dēkhō , cartoon dēkhnā achchhā lagtā hai nā , tō yah samasyā nahī̃ hai , cartoon show chal rahā hai .

²⁷⁴When you are seated on your seat of self-respect, if anything happens, then look at it as though you are watching a cartoon show. ²⁷⁵You like watching cartoons, do you not? ²⁷⁶So, the problem is not then a problem but it is a cartoon show that is being performed.

²²⁵Kōī śhēr ātā hai , kōī bakrī ātī hai , kōī bichchhū ātā hai , kōī chhipkalī ātī hai gandī - cartoon show hai .

²⁷⁷A lion comes, a sheep comes, a scorpion comes, a dirty lizard comes. ²⁷⁸It is a cartoon show. ²⁷⁹Don't become upset whilst on your seat. ²⁸⁰You will then enjoy it.

²²⁶Apnī seat sē upset nahī̃ hō .

²⁸¹Even if a lion comes, a dog comes or a cat comes, let it come.

²²⁷Majā āyēgā .

²⁸²Just continue to watch them.

²²⁸Achchhā śhēr bhī āyā , kuttā bhī āyā , billī bhī I|āī|eye , ānē dō - dēkhtē rahō .

²⁸³BapDada has told you that if you remain seated on your seat of self-respect, you won't become distressed.

²²⁹Bāpdādā nē sunāyā thā - tō āp sab apnē svamān K|kē śhān key|kī seat par rahō tō parēśhān nahī̃ hōṅgē .

²⁸⁴It is when you don't keep the honour (shaan) of your self-respect that you become distressed (pareshaan).

²³⁰Svamān key|kī śhān mē̃ nahī̃ rahtē hō tō parēśhān hōtē hō .

²⁸⁵It may be a small paper tiger that comes, and yet you become distressed.

²³¹Chhōṭā sā paper tiger hōtā hai lēkin parēśhān hō jātē haĩ .

²⁸⁶So, this year, remain stable and remain seated on your seat of self-respect.

²³²Tō is varṣh ēkāgr hōkē svamān key|kī seat par rahnā , aisē nahī̃ kahnā maĩ jāntī tō hū̃ , sunā bhī hai , jānā bhī hai , lēkin … nahī̃ .

²⁸⁷Don't say: I know this, I have heard it, but... ²⁸⁸No. ²⁸⁹It is fine that you have heard about it and you know it, but you yourself have to accept it and sit on that seat with that stability.

²³³Sunnā aur jānnā tō ṭhīk hai lēkin apnē kō mān kar ēkāgr hōkē seat par baiṭhnā , mān karkē nahī̃ chaltē hō , sirph jāntē aur suntē hō .

²⁹⁰You don't move along believing yourself to be that. ²⁹¹You simply know it and listen to it. ²⁹²Sit on the seat and become an embodiment of that. ²⁹³Do you understand?

²³⁴Seat par svarūp mē̃ sthit hōkē baiṭhō . ²³⁵Samjhā .

²⁹⁴BapDada received the news that this is the group of kumaris.

²³⁶Bāpdādā kō samāchār milā thā - ki yah chār group haĩ nā .

²⁹⁵There are four groups present here. ²⁹⁶One is the computer group (IT group).

²³⁷Ēk kumāriyō̃ kā , ēk computer group , ēk management group , ēk health kā … chār hī group kā samāchār milā , achchhā hai lēkin computer chalātē bhī computer vālī kursā par bhalē baiṭhnā lēkin apnē svamān key|kī seat kō chhōṛnā nahī̃ .

²⁹⁷One is the management group (SML), one is the health group. ²⁹⁸Baba received news of all four groups. ²⁹⁹It is good. ³⁰⁰However, whilst using your computers, you can sit on the seat at the computer, but don't get off your seat of self-respect.

²³⁸Double seat par baiṭhnā , sirph computer key|kī seat par nahī̃ .

³⁰¹Sit on a double seat. ³⁰²Don't just sit on the seat at the computer.

²³⁹Tō double sēvā hō jāyēgī .

³⁰³Then, double service will take place.

²⁴⁰Bahut sēvā kar saktē hō .

³⁰⁴You can do a lot of service.

²⁴¹Health vālē bhī bahut sēvā kar saktē haĩ .

³⁰⁵Those from the health group can also do a lot of service.

²⁴²Dikhāyā thā , kitāb banāyā hai nā , sab samāchār sunā hai .

³⁰⁶Baba was shown a book that has been written. ³⁰⁷(Values in Healthcare, The Janki Foundation.)

²⁴³Kitāb kisnē banāyā hai  ?

³⁰⁸Baba heard all the news. ³⁰⁹Who wrote the book?

²⁴⁴Achchhā banāyā hai .

³¹⁰It has been made very well.

²⁴⁵Lēkin health kē sāth svamān pahlē .

³¹¹However, together with health, self- respect first.

²⁴⁶Svamān key|kī seat kō nahī̃ chhōṛnā , kabhī kis seat par , kabhī kis seat par nahī̃ .

³¹²Never get off the seat of self-respect. ³¹³Not that you sometimes sit on one seat and sometimes on another.

²⁴⁷Śhrēṣhṭh svarūp K|kē smr̥iti key|kī seat par .

³¹⁴No. ³¹⁵Remain seated on the seat of the awareness of your elevated form.

²⁴⁸Apnī seat nahī̃ chhōṛnā .

³¹⁶Don't get off your seat.

²⁴⁹Kumāriyō̃ nē bhī jō promise kiyā hai , bahut achchhā kiyā hai .

³¹⁷The promise that you kumaris have made is also very good. ³¹⁸BapDada is now congratulating you for the promise you made.

²⁵⁰Bāpdādā abhī promise key|kī mubārak dē rahē haĩ lēkin lēnī kaun see|sī|C mubārak hai  ?

³¹⁹However, which congratulations should you receive? ³²⁰Those of putting the promise into a practical form.

²⁵¹Practical key|kī . ²⁵²Tō āj sirph promise key|kī mubārak dē rahē haĩ phir practical result key|kī mubārak dēgē .

³²¹So, today, BapDada is simply congratulating you for the promise you have made. ³²²Later, He will congratulate you for the practical result. ³²³These are the congratulations you have to receive.

²⁵³Vah mubārak lēnī hai nā .

³²⁴Baba can see very good ones sitting here.

²⁵⁴Achchhē-achchhē baiṭhē haĩ , dikhāī dē rahā hai .

³²⁵The kumaris are very good kumaris who have self-respect.

²⁵⁵Achchhī svamān vālī kumāriyā̃ haĩ . ²⁵⁶ ( 10 sāl vālē bhī baiṭhē haĩ ) yah bhī bahut kamāl hai , 10 sāl amar rahē haĩ .

³²⁶(Those who have been in knowledge for 10 years or more are also sitting here.) ³²⁷This is also a big wonder. ³²⁸You have been immortal for 10 years.

²⁵⁷Tō amarnāth bābā key|kī taraph sē amar bhav kā vardān hai .

³²⁹So, a blessing for remaining immortal from the Lord of Immortality.

²⁵⁸Hāth uṭhāō 10 sāl vālē .

³³⁰Those who have been in gyan 10 years or more, raise your hands!

²⁵⁹Aunty uncle kō tō bahut sāl hō gayē .

³³¹Uncle and Auntie have been here for many years.

²⁶⁰Tō 10 sāl vālō̃ kō bāpdādā 9 ratnō̃ key|kī mālā pahnā rahē haĩ .

³³²So, BapDada is garlanding those who have been here for 10 years with the garland of nine jewels.

²⁶¹9 ratna nirvighna banānē K|kē hōtē haĩ .

³³³The nine jewels are for making you free from obstacles.

²⁶²8 śhaktiyā̃ aur bāp , sadā smr̥iti mē̃ rahē .

³³⁴Always maintain the awareness of the eight powers and the Father.

²⁶³Achchhā hai .

³³⁵It is good.

²⁶⁴Foreign mē̃ rahtē abhī 10 sāl pās|pass kiyā tō amar hō gayē nā  !

³³⁶Whilst living abroad, you have now completed 10 years and so you have become immortal!

²⁶⁵Ki samajhtē hō patā nahī̃ āgē kyā hō  ?

³³⁷Or, do you think: I don't know what is going to happen in the future?

²⁶⁶Achchhā 10 sāl vālō̃ nē jō hāth uṭhāyā , unhō̃ kō apnē future kā bhī niśhchay hai ki samajhtē haĩ patā nahī̃ chal sakē̃gē yā nahī̃ chal sakē̃gē  ?

³³⁸Achcha, those of you who raised your hands for having been here for 10 years, do you also have faith in your future or do you think: I don't know whether I will be able to continue or not?

²⁶⁷Jō samajhtē haĩ ant tak sāth rahnā hī hai , amar rahnā hai , kuchh bhī hō jāē , himālay jitnā pahāṛ bhī gir jāē , girēgā , pakkē haĩ  ?

³³⁹Those who feel that they will remain with Baba till the end, who have to remain immortal no matter what happens, even if a mountain as high as the Himalayas falls - and it will fall - are you firm about this?

²⁶⁸Bahut achchhā .

³⁴⁰Very good.

²⁶⁹Achchhā India vālō̃ nē uṭhāyā .

³⁴¹Achcha, did those from India raise their hands?

²⁷⁰India vālē samajhtē haĩ ham haĩ hī pakkē  ?

³⁴²Is it that those from India think: We are strong anyway?

²⁷¹Yah 10 sāl vālē nahī̃ lēkin sabhī kō apnā niśhchay chāhiē kuchh bhī hō jāē , sāth rahē̃gē , sāth chalē̃gē , sāth rājya mē̃ āyēṅgē . ²⁷²Pakkā hai nā  ! ²⁷³Sāth rahē̃gē nā  !

³⁴³This is not only for those who have been here for 10 years, but everyone has to have the faith that, no matter what happens, we will stay together, we will go home together and we will come into the kingdom together.

²⁷⁴Bāp kō akēlā chhōṛkē nahī̃ chalē jānā .

³⁴⁴Is this firm? ³⁴⁵You will stay together, will you not?

²⁷⁵Akēlā thōṛēhī achchhā lagēgā .

³⁴⁶Don't leave the Father alone and go away.

²⁷⁶Āpkō bhī achchhā nahī̃ lagēgā , bāp kō bhī achchhā nahī̃ lagēgā .

³⁴⁷He will not like it by Himself. ³⁴⁸You won't like being alone and the Father won't like it either.

²⁷⁷Isliē chhōṛnā nahī̃ .

³⁴⁹Therefore, don't leave Him.

²⁷⁸Kōī bhī bāt āvē āp dil sē bōlō bābā , mērā bābā , bābā hājir hai .

³⁵⁰Whenever anything happens, just say from your heart: Baba! ³⁵¹My Baba! ³⁵²And Baba will become present.

²⁷⁹Āpkī samasyā kō hal kar dēgē .

³⁵³He will solve your problem.

²⁸⁰Dil sē bōlnā , bābā yah bāt hai , bābā yah karō , bābā yah … bāp bandhā huā hai .

³⁵⁴Say from your heart: Baba, this is the situation! ³⁵⁵Baba, do this! ³⁵⁶Baba, it is like this... ³⁵⁷The Father is bound to do it.

²⁸¹Lēkin dil sē , aisē nahī̃ matlab K|kē time yād karō aur phir bhūl jāō . ²⁸²Tō sabhī double foreigners apnē bhāgya kō dēkh K|kē khuśh hō rahē haĩ .

³⁵⁸However, it has to come from your heart. ³⁵⁹It shouldn't be that you remember Him at your own convenience and then forget Him. ³⁶⁰So, all you double foreigners are happy to see your fortune.

²⁸³Pahlā chance milā hai aur special chance milā hai .

³⁶¹You have received the first chance and you have received a special chance.

²⁸⁴Tō pūrā season jō bāp nē kahā vah nibhāyēṅgē nā .

³⁶²So, you will fulfil what the Father has just said throughout the whole season, will you not?

²⁸⁵Sōchnē vālē nahī̃ bannā , nibhānē vālē .

³⁶³Don't become those who think about it, but be those who fulfil it.

²⁸⁶Jab mērā kah diyā , mērā bābā aur bābā nē bhī kahā mērā bachchā , pakkā saudā hō gayā nā  !

³⁶⁴Since you have said, "Mine", you said, "My Baba!" and Baba also said, "My child", a firm deal has been made.

²⁸⁷Dādiyā̃ ṭhīk hai  ?

³⁶⁵Dadis, are you all OK?

²⁸⁸Foreigners kō dēkhkē khuśhī hō rahī hai nā  !

³⁶⁶You are happy to see the children from abroad, are you not?

²⁸⁹Bahut khuśhī .

³⁶⁷You are very happy.

²⁹⁰Dādī kō tō bahut umaṅg ātā hai .

³⁶⁸Dadi feels a lot of enthusiasm.

²⁹¹Agar kuchh hō sakē nā , tō dādī sabkō yahā̃ hī biṭhā dēvē .

³⁶⁹If it could be made possible, Dadi would make everyone sit here.

²⁹²Yah sab hājir haĩ ki sōchē̃gē , london K|kē diamond hall kā kyā hōgā  ?

³⁷⁰Are all of you ready for that? ³⁷¹Or, would you think, "What will happen about Diamond Hall in London?"

²⁹³Nahī̃ , yah sab ever ready haĩ .

³⁷²No. ³⁷³All are ever-ready.

²⁹⁴Agar bāpdādā order karē ā jāō , kuchh bhī sōchō nahī̃ , sēvā kō , centre kō , sāthiyō̃ kō kuchh nahī̃ sōchō , ā jāō , tō ā jāyēṅgē  ?

³⁷⁴If BapDada were to order: Come, don't think about anything of service or of your centre or companions, just come. ³⁷⁵Then, would you come?

²⁹⁵ ( hā̃ jī ) achchhā hai .

³⁷⁶(Ha ji) That is good.

²⁹⁶Vah bhī din āyēgā , order āyēgā ā jāō kyōṅki bāp kā pyār hai nā , tō alag-alag nahī̃ karkē , sāth chalē̃gē .

³⁷⁷That day will also come when Baba gives you that order because He has love for you. ³⁷⁸So, you will not go back separately, you will return together.

²⁹⁷Jō pakkē hōṅgē vah rahē̃gē .

³⁷⁹Those who are strong will remain.

²⁹⁸Tō sabhī nirvighna , ki abhī kōnē mē̃ kōī vighna rah gayā .

³⁸⁰So, all of you are free from obstacles. ³⁸¹Or, are there some obstacles in a corner?

²⁹⁹Nahī̃ nā  !

³⁸²There aren't any, are there?

³⁰⁰Kōī vighna abhī andar hai  ?

³⁸³Are there any obstacles inside?

³⁰¹Thōṛā thōṛā tō hai  ? ³⁰²Nahī̃ hai  ?

³⁸⁴Are there some small obstacles?

³⁰³Sabhī nirvighna haĩ  ?

³⁸⁵There aren't any, are there?

³⁰⁴Āj sab yahā̃ chhōṛ K|kē jāō , ōm śhānti bhavan hai nā , tō ōm śhānti hō jāyēgā .

³⁸⁶Are all of you free from obstacles? ³⁸⁷Today, leave all of them behind here.

³⁰⁵Kyā karnā hai  ? ³⁰⁶Kāṇṭē kō phauran nikālā jātā hai .

³⁸⁸This is Om Shanti Bhavan and so they will become om shanti.

³⁰⁷Agar kāṇṭā jaldī nahī̃ nikālō tō ṭāṅg kaṭavānī paṛtī hai , isliē vighna kō samāpt karō . ³⁰⁸Apnē original saṅskār kō emerge karō .

³⁸⁹What do you have to do? ³⁹⁰A thorn has to be removed immediately, does it not? ³⁹¹If you don't remove a thorn quickly, you may have to have your leg cut off.

³⁰⁹Achchhā - sab group ṭhīk hai .

³⁹²Therefore, end the obstacles.

³¹⁰Abhī group-group hāth uṭhāō .

³⁹³Let your original sanskars emerge.

³¹¹Kumāriyō̃ kā group hāth uṭhāō .

³⁹⁴Achcha. ³⁹⁵All the groups are fine.

³¹²Computer group pīchhē baiṭhē haĩ , health vālē , S . aim|M|am . L . vālē , achchhā hai , chārō̃ hī group kā samāchār achchhā hai .

³⁹⁶Now, raise your hands groupwise: Kumaris group, raise your hands! ³⁹⁷The computer group is sitting at the back. ³⁹⁸Those from the health group. ³⁹⁹The SML group.

³¹³Achchhā .

⁴⁰⁰It is good.

³¹⁴Sāmnē patra bhī rakhē haĩ .

⁴⁰¹The news of all four groups is good. ⁴⁰²Achcha.

³¹⁵Chārō̃ ōr K|kē patra aur card bhī āyē haĩ , dil K|kē patra bhī āyē haĩ , kāgaj K|kē patra bhī āyē haĩ , dōnō̃ hī bāpdādā kē pās pahuñchtē haĩ .

⁴⁰³The letters are also placed just in front (on the sides and behind Baba). ⁴⁰⁴Letters and cards have come from everywhere. ⁴⁰⁵Letters from the heart have come and letters on paper have also come.

³¹⁶Bāpdādā kō apnē dil kā pyār bhī bhējtē aur sāth-sāth kōī-kōī sēvā kā samāchār bhī apnā achchhā bhējtē haĩ .

⁴⁰⁶Both of these reach BapDada. ⁴⁰⁷Children send love from their heart to BapDada and together with that, some children send very good news of their service.

³¹⁷Kōī-kōī thōṛā sā yād kē sāth phariyād bhī kartē haĩ , bābā yah kar lēnā , yah kar lēnā .

⁴⁰⁸Some children, together with their remembrance, also still make a few complaints and requests: Baba, do this! ⁴⁰⁹Do this!

³¹⁸Lēkin achchhā hai - agar likhtē haĩ tō likhnē vālē kō sahyōg bhī miltā hai .

⁴¹⁰However, that is good. ⁴¹¹If you write, then those who write to Baba receive co-operation.

³¹⁹Sachchī dil aur sāph dil hōtī hai nā , tō sāph dil murād hā̃sil hō jātī hai .

⁴¹²When you have a true heart and a clean heart, the hopes of a clean heart are fulfilled.

³²⁰Abhī bhī chārō̃ ōr suntē bhī haĩ , kōī-kōī dēkhtē bhī haĩ lēkin suntē tō kāphī haĩ .

⁴¹³Even now, children everywhere are listening and some are even seeing, but many are listening.

³²¹Āp is hall mē̃ baiṭhē hō vah apnē dēśh K|kē hall|hāl mē̃ baiṭhē haĩ .

⁴¹⁴You are sitting in this hall and they are sitting in a hall in their countries.

³²²Yah bhī science K|kē sādhan āp brāhmaṇō̃ kē liē hī nikalē haĩ .

⁴¹⁵All these facilities of science have been invented for you Brahmins.

³²³Āp sthāpanā K|kē kārya mē̃ lagātē aur kōī phir vināśh K|kē kārya mē̃ lagātē .

⁴¹⁶You use them for the task of establishment and others use these things for destruction.

³²⁴Lēkin bāpdādā science vālē bachchō̃ kō bhī mubārak dētē haĩ ki invention achchhī nikālī hai jō dūr baiṭhē bhī bachchē sun rahē haĩ , dēkh rahē haĩ .

⁴¹⁷However, BapDada is congratulating scientist children because they have made good inventions for the children to be able to see and hear even whilst sitting at a distance.

³²⁵Achchhā .

⁴¹⁸Achcha.

³²⁶Chārō̃ ōr K|kē rāj dulārē bachchō̃ kō , sarv snēhī , sahyōgī , samān bannē vālē bachchō̃ kō , sadā apnē śhrēṣhṭh sva bhāv aur saṅskār kō svarūp mē̃ emerge karnē vālē bachchō̃ kō , sadā sukh dēnē , sarv kō snēh dēnē vālē bachchō̃ kō , sadā santuṣhṭamaṇi ban santuṣhṭatā key|kī kiraṇē̃ phailānē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁴¹⁹To all the specially beloved royal children, to all the loving, co-operative children who are becoming equal, to the children who make their elevated feelings for the self and their sanskars emerge in their form, to the children who always give happiness and love to everyone, to those who become jewels of contentment and always spread rays of contentment, BapDada's love, remembrance and namaste.

³²⁷Dādī jī sē  : bahut achchhī tandarūst hō gaī .

⁴²⁰To Dadiji: You have become very healthy.

³²⁸Kōī aisī bāt nahī̃ , bākī bhī ṭhīk hō jāyēgā .

⁴²¹It is not a big deal. ⁴²²You will get even better.

³²⁹ ( bābā kā vardān hai ) khud bhī var-dānī hai nā , isliē vardān jaldī lag jātā hai .

⁴²³You yourself are an embodiment who gives blessings and this is why the blessings begin to work quickly.

³³⁰Sabhī kā āpsē bahut pyār hai .

⁴²⁴Everyone has a lot of love for you.

³³¹Sabhī kā pyār hai kyōṅki bāp nē āpkō nimitt banāyā hai .

⁴²⁵Everyone has love for you because the Father has made you an instrument.

³³²Bāp svayã tō avyakt huē , lēkin sākār rūp mē̃ āpkō nimitt banāyā .

⁴²⁶The father himself became avyakt, but he made you an instrument in the corporeal form.

³³³Gaṅgē̃ dādī sē  : mahārathiyō̃ key|kī mahaphil achchhī lagtī hai . ³³⁴Abhī sabhī mahārathī ikaṭṭhē huē nā .

⁴²⁷(Dadiji kissed BapDada's hand and Dadi Janki commented that Dadiji had become fashionable.) ⁴²⁸Why not?

³³⁵Bāpdādā kō bhī bahut achchhā lagā .

⁴²⁹In the golden age, they will be so fashionable.

³³⁶Rūkmaṇī dādī sē  : vartamān bhaviṣhya achchhā banā rahī hō .

⁴³⁰Gange Dadi (from Kanpur): The gathering of maharathis looks beautiful.

³³⁷Vidēśh key|kī baṛī bahinō̃ sē  : sabhī achchhī service mē̃ lagē huē haĩ .

⁴³¹Now, all the maharathis are gathered together. ⁴³²Even BapDada likes it very much.

³³⁸Bāpdādā kō bhī khuśhī hōtī hai ki vr̥iddhi kar rahē haĩ aur vidhi pūrvak chal rahē haĩ . ³³⁹Vidhi bhī hai , vr̥iddhi bhī hai .

⁴³³Rukmani Dadi (from Delhi): You are creating a very good present and future. ⁴³⁴The senior sisters from abroad: All of you are engaged in very good service.

³⁴⁰Jahā̃ tahā̃ programme tō bahut achchhē hō hī rahē haĩ .

⁴³⁵BapDada is also pleased that there is growth and you are moving along in the right way.

³⁴¹Āpas mē̃ milkar viśhva mē̃ āvāj phailānē kā plan banātē hī rahtē haĩ .

⁴³⁶There is the method and there is also growth. ⁴³⁷Very good programmes are taking place everywhere.

³⁴² ( computer sē sēvā kā plan banā rahē haĩ ) kōnē kōnē mē̃ computer tō hai hī , samay bhī cum|kam aur chārō̃ ōr phail jātā .

⁴³⁸You continue to meet amongst yourselves and make plans for spreading the word in the world. ⁴³⁹(We are making plans for serving through computers.)

³⁴³Kumāriyā̃ bhī achchhī-achchhī haĩ .

⁴⁴⁰There are computers in every corner.

³⁴⁴Achchhē plan banāyē haĩ , bāpdādā khuśh haĩ .

⁴⁴¹That takes less time and spreads everywhere.

³⁴⁵Chārō̃ taraph K|kē banāyē haĩ , health bhī ā gaī , computer bhī ā gayē , course bhī ā gayē .

⁴⁴²Kumaris are also very good. ⁴⁴³Very good plans have been made. ⁴⁴⁴BapDada is pleased. ⁴⁴⁵You have made all types of plans.

³⁴⁶Vidēśh K|kē mukhya bhāīyō̃ sē  : bahut achchhā , pāṇḍav sēnā bhī cum|kam nahī̃ haĩ .

⁴⁴⁶Health is included, computers are included and the courses are also included.

³⁴⁷Śhaktiyā̃ , śhaktiyā̃ haĩ lēkin pāṇḍav subhān allāh .

⁴⁴⁷Speaking to the senior brothers from abroad: Very good. ⁴⁴⁸The Pandava Army is no less.

³⁴⁸Pāṇḍavō̃ kē sāth tō pāṇḍavpati hai hī .

⁴⁴⁹Shaktis are Shaktis and Pandavas are equal to God.

³⁴⁹Dēkhō ēk-ēk key|kī apnī-apnī viśhēṣhtā hai , bāpdādā tō ēk-ēk key|kī viśhēṣhtā kō dēkh rahē haĩ aur har ēk apnī viśhēṣhtā kā part achchhā bajā rahē haĩ .

⁴⁵⁰The Father of the Pandavas is always with the Pandavas. ⁴⁵¹Look, each one has his own speciality. ⁴⁵²BapDada is seeing the speciality of each one and each one is playing his part with his speciality very well.

³⁵⁰Aisē hai nā .

⁴⁵³It is like that, is it not?

³⁵¹Uncle bhī apnā part achchhā bajā rahē haĩ , yah rōbin bhī bajā rahē haĩ , gōbinda , nijār bhī bajā rahē haĩ . ³⁵²Achchhā part bajāyā nā .

⁴⁵⁴Uncle (Guyana) is playing his part well. ⁴⁵⁵Robin (Australia) is playing his part. ⁴⁵⁶Govindbhai (London) and Nizarbhai (Nairobi) are playing their parts.

³⁵³Achchhē-achchhē pāṇḍav bhī nikalē haĩ tō śhaktiyā̃ bhī nikalī haĩ .

⁴⁵⁷You have all played a good part. ⁴⁵⁸Very good Pandavas and also Shaktis have emerged.

³⁵⁴Bāpdādā kō yahī khuśhī hai ki double foreigners kā group sēvā kē liē bahut achchhā taiyār huā hai .

⁴⁵⁹BapDada is very pleased that a very good group of double foreigners has been prepared for service. ⁴⁶⁰All of you have enthusiasm for service.

³⁵⁵Sabmē̃ sēvā kā umaṅg hai .

⁴⁶¹You have enthusiasm, do you not?

³⁵⁶Hai nā umaṅg  ?

⁴⁶²Uncle is the foundation.

³⁵⁷Uncle foundation hai .

⁴⁶³They are very good.

³⁵⁸Achchhē haĩ . ³⁵⁹Sadā amar bhav .

⁴⁶⁴May you always remain immortal!

³⁶⁰Yād aur sēvā mē̃ amar bhav .

⁴⁶⁵May you be immortal in remembrance and service!

³⁶¹Achchhā .

⁴⁶⁶Achcha.

³⁶²Āj sē question pūchhnā khatm .

⁴⁶⁷As from today, stop asking questions.

³⁶³Māyājīt haĩ yē question pūchhē̃gē kyā  ?

⁴⁶⁸Are you conquerors of Maya or will you still ask questions?

³⁶⁴Māyājīt hō gayē nā  !

⁴⁶⁹You have become conquerors of Maya, have you not?

³⁶⁵Abhī kōī kissē yah nahī̃ pūchhnā ki māyājīt haĩ  ?

⁴⁷⁰Now, no one should ask anyone else: Have you become a conqueror of Maya?

³⁶⁶Haĩ nahī̃ lēkin māyājīt K|kē naśhē mē̃ bahut uṛ rahē haĩ .

⁴⁷¹It isn't that you are this, but you are flying very high in the intoxication of being a conqueror of Maya.

³⁶⁷Uṛtī kalā vālē haĩ , kissē bhī pūchhō tō kahō dilkhuśh phariśhtā hai .

⁴⁷²You are those with a flying stage. ⁴⁷³If anyone asks you, just say: You are angels with a happy heart.

³⁶⁸Māyā kā nām hī nahī̃ lō|low .

⁴⁷⁴Don't even mention the name of Maya.

³⁶⁹Nām sahit khatm karō kyōṅki kuchh samay māyājīt bankē rahnē kā abhyās jarūr karnā paṛē .

⁴⁷⁵Finish it even with its name because, you definitely have to practise being a conqueror of Maya for some time.

³⁷⁰Jō bahutkāl māyājīt rahtē haĩ unhē̃ bahutkāl rājya bhāgya miltā hai .

⁴⁷⁶Those who remain a conqueror of Maya for a long time receive their fortune of the kingdom for a long time.

³⁷¹Isliē sadā māyājīt .

⁴⁷⁷This is why you are always conquerors of Maya.

³⁷²Haĩ hī māyājīt .

⁴⁷⁸You are those who have conquered Maya.

³⁷³Bāpdādā key|kī najar hai , saṅgaṭhan kō najar sē nihāl tō hōnā hī hai .

⁴⁷⁹BapDada's vision is on you. ⁴⁸⁰The gathering has to go beyond through His vision.

³⁷⁴Achchhā .

⁴⁸¹Achcha.

³⁷⁵Ōm śhānti .

⁴⁸²* * * O M S H A N T I * * *