शनिवार 15 नवंबर 2003 की अव्यक्त मुरली

⁰> ¹15-11-03 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-11-2003 Om Shanti Avyakt Bapdada Madhuban

²“ man kō ēkāgr kar , ēkāgratā kī śhakti dvārā phariśhtā sthiti kā anubhav karō ”

¹Stabilise your mind and using the power of concentration, experience the angelic stage.

³Āj sarv khazānō̃ K|kē mālik apnē chārō̃ ōr K|kē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, the Master of all Treasures is looking at His children everywhere who are full.

⁴Har ēk bachchē kō sarv khazānō̃ K|kē mālik banāyā hai .

³He has made each and every child a master of all treasures.

⁵Aisā khazānā milā hai jō aur kōī dē nahī̃ saktā .

⁴You have received such treasures which no one else could give you.

⁶Tō har ēk apnē kō khazānō̃ sē sampann anubhav kartē hō  ?

⁵So, do each of you experience yourself to be full of all treasures?

⁷Sabsē śhrēṣhṭh khazānā hai gyān kā khazānā , śhaktiyō̃ kā khazānā , guṇō̃ kā khazānā , sāth-sāth bāp aur sarv brāhmaṇ ātmāō̃ dvārā duāō̃ kā khazānā .

⁶The most elevated treasures are the treasure of knowledge, the treasure of powers, the treasure of virtues and together with those you also have the treasure of the blessings from the Father and the whole Brahmin family.

⁸Tō check karō yah sarv khazānē prāpt haĩ  ?

⁷So, check: Have I received all of these treasures?

⁹Sarv khazānō̃ sē jō sampann ātmā hai uskī niśhānī sadā nayanō̃ sē , chēhrē sē , chalan sē khuśhī aurō̃ kō bhī anubhav hōgī .

⁸The sign of a soul who is full of all treasures is that others would also experience happiness from that soul's eyes, face and behaviour.

¹⁰Jō bhī ātmā samparka mē̃ bhī āyēgī vah anubhav karēgī ki yah ātmā alaukik khuśhī sē , alaukik nyārī dikhāī dētī hai .

⁹Any soul who comes into contact with such a soul would experience that that soul appears to be spiritual and different with alokik happiness.

¹¹Āpkī khuśhī kō dēkh dūsrī ātmāyē̃ bhī thōṛē samay kē liē khuśhī anubhav karē̃gī .

¹⁰Seeing your happiness, other souls would also experience happiness for a short time.

¹²Jaisē āp brāhmaṇ ātmāō̃ key|kī saphēd dress sabhī kō kitnī nyārī aur pyārī lagtī hai . ¹³Svachchhatā , sādgī aur pavitratā anubhav hōtī hai . ¹⁴Dūr sē hī jān jātē haĩ yah brahmākumār kumārī hai . ¹⁵Aisē hī āp brāhmaṇ ātmāō̃ K|kē chalan aur chēhrē sē sadā khuśhī key|kī jhalak , khuśhnasīb key|kī phalak dikhāī dē .

¹¹Just as everyone loves and feels that the white dress of you Brahmin souls is so lovely and unique that they experience cleanliness, simplicity and purity through it - they can tell from a distance that that one is a Brahma Kumar or Kumari - in the same way, the sparkle of happiness and the intoxication of being fortunate are always visible from the behaviour and face of you Brahmin souls.

¹⁶Āj sarv ātmāyē̃ mahān duḥkhī haĩ , aisī ātmāyē̃ āpkā khuśanumaḥcēharā dēkh , chalan dēkh ēk ghaṛī key|kī bhī khuśhī key|kī anubhūti karē̃ , jaisē pyāsī ātmā kō agar ēk būnd pānī key|kī mil jātī hai tō kitnā khuśh hō jātā hai . ¹⁷Aisē khuśhī key|kī añchalī ātmāō̃ kē liē bahut āvaśhyak hai .

¹²Today, all souls are greatly unhappy. ¹³Such souls, seeing your happy face and behaviour would experience happiness for even a moment. ¹⁴Just as when a thirsty soul receives even a drop of water, he feels so happy, in the same way, even a drop of happiness is extremely essential for souls.

¹⁸Aisē sarv khazānō̃ sē sadā sampann hō .

¹⁵In the same way, are you full of all treasures?

¹⁹Her|har brāhmaṇ ātmā svayã kō sarv khazānō̃ sē sadā bharpūr anubhav kartē hō vā kabhī-kabhī  ?

¹⁶Does each of you Brahmin souls experience yourself to be always full of all treasures, or only sometimes?

²⁰Khazānē avināśhī haĩ , dēnē vālā dātā bhī avināśhī hai tō rahnā bhī avināśhī chāhiē kyōṅki āp jaisī alaukik khuśhī sārē kalp mē̃ sivāē āp brāhmaṇō̃ K|kē kiskō bhī prāpt nahī̃ hōtī .

¹⁷The treasures are imperishable, the Bestower who gives them to you is imperishable, and so they should remain imperishable because no one in the whole cycle apart from you Brahmin souls, receive the alokik happiness that you do.

²¹Yah abhī key|kī alaukik khuśhī ādhākalp prālabdh K|kē rūp mē̃ chaltī hai , tō sabhī khuśh haĩ  !

¹⁸The alokik happiness of this time continues for half the cycle in the form of a reward. ¹⁹So, are you happy? ²⁰Are all of you happy?

²²Ismē̃ tō sabhī nē hāth uṭhāyā , achchhā - sadā khuśh haĩ  ?

²¹All of you raised your hand for this. ²²Good. ²³Are you always happy?

²³Kabhī khuśhī jātī tō nahī̃  ?

²⁴Does your happiness never disappear?

²⁴Kabhī-kabhī tō jātī hai  !

²⁵Does it go away sometimes?

²⁵Khuśh rahtē hō lēkin sadā ēkras , usmē̃ antar ā jātā hai .

²⁶You remain happy, but there is a difference in remaining constantly happy.

²⁶Khuśh rahtē hō lēkin percentage mē̃ antar ā jātā hai .

²⁷You remain happy, but there is a difference in the percentage.

²⁷Bāpdādā automatic T . V|we . sē sab bachchō̃ K|kē chēhrē dēkhtē rahtē haĩ .

²⁸BapDada sees the faces of all the children on His automatic TV.

²⁸Tō kyā dikhāī dētā hai  ?

²⁹So, what does He see?

²⁹Ēk din āp bhī apnē khuśhī K|kē chart kō check karō - amr̥itvēlē sē lēkar rāt tak kyā ēk jaisī percentage khuśhī kī rahtī hai  ?

³⁰One day, you should also check your chart of happiness. ³¹From amrit vela till night time, does your happiness remain to the same percentage throughout the day?

³⁰Vā badaltī hai  ?

³²Or, does it change?

³¹Check karnā tō ātā hai nā , ājkal dēkhō science nē bhī checking key|kī machinery bahut tēj kar dī hai .

³³You know how to check this, do you not? ³⁴Nowadays, science has invented very accurate machinery for checking.

³²Tō āp bhī check karō aur avināśhī banāō .

³⁵So, you should check and make it imperishable.

³³Sabhī bachchō̃ kā bāpdādā nē bhī vartamān purūṣhārth check kiyā . ³⁴Purūṣhārth sab kar rahē haĩ - kōī yathā śhakti , kōī śhaktiśhālī .

³⁶BapDada checked all the children's efforts of the present time. ³⁷All are making effort, but some are making it according to their capacity and some are making effort powerfully.

³⁵Tō āj bāpdādā nē sabhī bachchō̃ K|kē man key|kī sthiti kō check kiyā kyōṅki mūl hai hī manmanābhav .

³⁸So, today, BapDada checked the stage of the mind of all the children, because the main thing is Manmanabhav.

³⁶Sēvā mē̃ bhī dēkhō tō mansā sēvā śhrēṣhṭh sēvā hai .

³⁹In terms of service too, service of the mind is the most elevated service.

³⁷Kahtē bhī hō man jīt jagatjīt , tō man key|kī gati kō check kiyā .

⁴⁰You say: Those who conquer the mind conquer the world. ⁴¹So Baba checked the condition of your mind.

³⁸Tō kyā dēkhā  ?

⁴²So, what did He see?

³⁹Man K|kē mālik ban man kō chalātē hō lēkin kabhī-kabhī man āpkō bhī chalātā hai .

⁴³You become the master of the mind and make it work. ⁴⁴However, sometimes, your mind makes you work.

⁴⁰Man parvaśh bhī kar dētā hai .

⁴⁵The mind then controls you.

⁴¹Bāpdādā nē dēkhā man sē lagan lagātē haĩ lēkin man key|kī sthiti ēkāgr nahī̃ hōtī hai .

⁴⁶So, BapDada saw that you have deep love with your mind, but your mind doesn't become concentrated and stable.

⁴²Vartamān samay man key|kī ēkāgratā , ēkras sthiti kā anubhav karāyēgī .

⁴⁷At the present time, a stable and concentrated mind will enable you to experience a constant stage.

⁴³Abhī result mē̃ dēkhā ki man kō ēkāgr karnē chāhtē hō lēkin bīch-bīch mē̃ bhaṭak jātā hai .

⁴⁸Just now, in the result, Baba saw that you want to make your mind concentrate, but it wanders away in-between.

⁴⁴Ēkāgratā kī śhakti avyakt phariśhtā sthiti kā sahaj anubhav karāyēgī .

⁴⁹The power of concentration easily enables you to experience the avyakt angelic stage.

⁴⁵Man bhaṭaktā hai , chāhē vyarth bātō̃ mē̃ , chāhē vyarth saṅkalpō̃ mē̃ , chāhē vyarth vyavahār mē̃ .

⁵⁰The mind wanders into wasteful situations, wasteful thoughts and in wasteful interaction.

⁴⁶Jaisē kōī-kōī kō śharīr sē bhī ēkāgr hōkar baiṭhnē key|kī ādat nahī̃ hōtī hai , kōī kō hōtī hai .

⁵¹For instance, some people don't even have the habit of sitting still, even physically, whereas others do have that habit.

⁴⁷Tō man jahā̃ chāhō , jaisē chāhō , jitnā samay chāhō utnā aur aisā ēkāgr hōnā iskō kahā jātā hai man vaśh mē̃ hai .

⁵²So, when you are able to stabilise your mind where you want, as you want and for as long as you want, that is called having the mind under your control.

⁴⁸Ēkāgratā kī śhakti , mālikpan key|kī śhakti sahaj nirvighna banā dētī hai .

⁵³The power of concentration and the power of being a master easily make you free from obstacles.

⁴⁹Yuddha nahī̃ karnī paṛtī hai .

⁵⁴Then you don't have to battle.

⁵⁰Ēkāgratā kī śhakti sē svataḥhī ēk bāp dūsrā na kōī - yah anubhūti hōtī hai .

⁵⁵Using the power of concentration, you can easily experience belonging to the one Father and none other.

⁵¹Svataḥhōgī , mēhnat nahī̃ karnī paṛēgī .

⁵⁶You will experience this automatically, you won't have to make effort.

⁵²Ēkāgratā kī śhakti sē svataḥ hī ēkras phariśhtā svarūp key|kī anubhūti hōtī hai .

⁵⁷Using the power of concentration, you automatically experience a constantly angelic form.

⁵³Brahmā bāp sē pyār hai nā - tō brahmā bāp samān bannā arthāt phariśhtā bannā .

⁵⁸You love Father Brahma. ⁵⁹So, to become equal to Father Brahma means to become an angel.

⁵⁴Ēkāgratā kī śhakti sē svataḥhī sarv prati snēh , kalyāṇ , sammān key|kī vr̥itti rahtī hī hai kyōṅki ēkāgratā arthāt svamān key|kī sthiti .

⁶⁰Using the power of concentration, you automatically have love, benevolence and an attitude of regard for everyone because stability means the stage of self-respect.

⁵⁵Phariśhtā sthiti svamān hai . ⁵⁶Jaisē brahmā bāp kō dēkhā , varṇan bhī kartē hō jaisē sampannatā kā samay samīp ātā rahā tō kyā dēkhā  ?

⁶¹The angelic stage is your self-respect, just as you saw Father Brahma and you also speak about that. ⁶²What did you see as the time of perfection continued to come closer? ⁶³The walking and moving angelic form.

⁵⁷Chaltā-phirtā phariśhtā rūp , dēhbhān rahit .

⁶⁴He was beyond any consciousness of the body.

⁵⁸Dēh key|kī feeling ātī thī  ?

⁶⁵Did you ever have a feeling of the body?

⁵⁹Sāmnē jātē rahē tō dēh dēkhnē ātī thī yā phariśhtā rūp anubhav hōtā thā  ?

⁶⁶When he was walking in front of you, were you able to see the body or did you experience the angelic form?

⁶⁰Karma kartē bhī , bātchīt kartē bhī , direction dētē bhī , umaṅg-utsāh baṛhātē bhī dēh sē nyārā , sūkṣhma prakāśh rūp key|kī anubhūti key|kī .

⁶⁷When he was performing actions, speaking, giving directions or giving zeal and enthusiasm, he was detached from the body; you experienced a subtle form of light.

⁶¹Kahtē hō nā ki brahmā bābā bāt kartē-kartē aisē lagtā thā jaisē bāt kar bhī rahā hai lēkin yahā̃ nahī̃ hai , dēkh rahā hai lēkin dr̥iṣhṭi alaukik hai , yah sthūl dr̥iṣhṭi nahī̃ hai .

⁶⁸You say, do you not, that as Brahma Baba was speaking, it felt as though as he was speaking to you, but that he wasn't there? ⁶⁹He was looking at you, but his vision was alokik. ⁷⁰It wasn't this physical vision.

⁶²Dēh-bhān sē nyārā , dūsrē kō bhī dēh kā bhān nahī̃ āyē , nyārā rūp dikhāī dē , iskō kahā jātā hai dēh mē̃ rahtē phariśhtā svarūp .

⁷¹He was beyond any consciousness of the body. ⁷²When others also don't feel consciousness of the body, when they see your unique form, that is called being in the angelic form whilst being in the body.

⁶³Her|har bāt mē̃ , vr̥itti mē̃ , dr̥iṣhṭi mē̃ , karma mē̃ nyārāpan anubhav hō .

⁷³Let there be the experience of uniqueness in every situation in your attitude, vision and actions.

⁶⁴Yah bōl rahā hai lēkin nyārā-nyārā , pyārā-pyārā lagtā hai . ⁶⁵Ātmik pyārā .

⁷⁴He was speaking, but you felt it to be very detached and loving - loving in a soul-conscious way.

⁶⁶Aisē phariśhtēpan key|kī anubhūti svayã bhī karē aur aurō̃ kō bhī karāyē kyōṅki binā phariśhtā banē dēvtā nahī̃ ban saktē haĩ .

⁷⁵In the same way, you yourself should experience the angelic stage and also give this experience to others, because without becoming an angel, you cannot become a deity.

⁶⁷Phariśhtā sō dēvtā hai .

⁷⁶Angels are deities.

⁶⁸Tō number one brahmā key|kī ātmā nē pratyakṣha sākār rūp mē̃ bhī phariśhtā jīvan kā anubhav karāyā aur phariśhtā svarūp ban gayā .

⁷⁷So, Brahma, the number one soul gave the experience of the angelic life in his practical life, and he became the angelic form. ⁷⁸Together with that angelic form, all of you also have to become angels and go to the supreme abode.

⁶⁹Usī phariśhtē rūp kē sāth āp sabhī kō bhī phariśhtā ban paramdhām mē̃ chalnā hai .

⁷⁹For this, pay attention to stability of the mind. ⁸⁰Make your mind work under your orders.

⁷⁰Tō iskē liē man key|kī ēkāgratā par attention dō . ⁷¹Order sē man kō chalāō .

⁸¹When you have to do something, those actions should be performed with your mind.

⁷²Karnā hai tō man dvārā karma hō , nahī̃ karnā hai aur man kahē karō , yah mālikpan nahī̃ hai .

⁸²If you don't want to do something and your mind says that you have to do it, that is not being a master.

⁷³Abhī kaī bachchē kahtē haĩ , chāhtē nahī̃ haĩ lēkin hō gayā .

⁸³At the moment, some children say: I didn't want to do that, but it happened.

⁷⁴Sōchtē nahī̃ haĩ lēkin hō gayā , karnā nahī̃ chāhiē lēkin hō jātā hai .

⁸⁴I wasn't thinking that, but it just happened. ⁸⁵I shouldn't have done it, but it just happened.

⁷⁵Yah hai man K|kē vaśhībhūt avasthā .

⁸⁶This is the stage of being controlled by the mind.

⁷⁶Tō aisī avasthā achchhī tō nahī̃ lagtī hai nā  !

⁸⁷You don't like such a stage, do you? ⁸⁸Follow Father Brahma.

⁷⁷Follow brahmā bāp .

⁸⁹You saw Father Brahma.

⁷⁸Brahmā bāp kō dēkhā sāmnē khaṛē hōtē bhī kyā anubhav hōtā  ?

⁹⁰What did you experience when he was standing in front of you?

⁷⁹Phariśhtā khaṛā hai , phariśhtā dr̥iṣhṭi dē rahā hai .

⁹¹That an angel was standing there, an angel was giving you drishti.

⁸⁰Tō man K|kē ēkāgratā kī śhakti sahaj phariśhtā banā dēgī .

⁹²So, the power of the concentration of the mind will easily make you into an angel.

⁸¹Brahmā bāp bhī bachchō̃ kō yahī kahtē haĩ - samān banō .

⁹³Father Brahma also tells you children: Become equal.

⁸²Śhiv bāp kahtē haĩ nirākārī banō , brahmā bāp kahtē haĩ phariśhtā banō .

⁹⁴Father Shiva says: Become incorporeal, and Father Brahma says: Become an angel.

⁸³Tō kyā samjhā  ?

⁹⁵So what did you understand?

⁸⁴Result mē̃ kyā dēkhā  ?

⁹⁶What did Baba see as a result?

⁸⁵Man key|kī ēkāgratā cum|kam hai .

⁹⁷Concentration of the mind is lacking.

⁸⁶Bīch-bīch mē̃ chakkar bahut lagātā hai man , bhaṭaktā hai .

⁹⁸The mind tours around a lot in-between, it wanders away.

⁸⁷Jahā̃ jānā nahī̃ chāhiē vahā̃ jātā hai tō uskō kyā kahē̃gē  ? ⁸⁸Bhaṭaknā kahē̃gē nā  !

⁹⁹If it goes where it shouldn't go, what would you call that? ¹⁰⁰You would call that wandering, would you not?

⁸⁹Tō ēkā-gratā key|kī śhakti kō baṛhāō .

¹⁰¹So, increase the power of concentration.

⁹⁰Mālikpan K|kē stage key|kī seat par set rahō .

¹⁰²Remain set on the seat of the stage of a master.

⁹¹Jab set hōtē haĩ tō upset nahī̃ hōtē , set nahī̃ haĩ tō ap-sēṭ hōtē haĩ .

¹⁰³When you are set, you don't become upset. ¹⁰⁴When you are not set, you become upset.

⁹²Tō bhinn-bhinn śhrēṣhṭh sthitiyō̃ key|kī seat par set rahō , iskō kahtē haĩ ēkāgratā kī śhakti .

¹⁰⁵Therefore, remain set on the seat of the various elevated stages. ¹⁰⁶This is called the power of concentration with stability.

⁹³Ṭhīk hai  ?

¹⁰⁷Is this OK?

⁹⁴Brahmā bāp sē pyār hai nā  !

¹⁰⁸You love Father Brahma, do you not?

⁹⁵Kitnā pyār hai  ?

¹⁰⁹How much love do you have?

⁹⁶Kitnā hai  ?

¹¹⁰How much? ¹¹¹A lot!

⁹⁷Bahut pyār hai  !

¹¹²You have a lot of love.

⁹⁸Tō pyār kā respond bāp kō kyā diyā hai  ?

¹¹³So what response of love did you give?

⁹⁹Bāp kā bhī pyār hai tab tō āpkā bhī pyār hai nā  !

¹¹⁴The father also loves you and this is why you love him.

¹⁰⁰Tō return kyā diyā  ?

¹¹⁵So, what did you give as a return?

¹⁰¹Samān bannā - yahī return hai .

¹¹⁶To become equal is the return.

¹⁰²Achchhā .

¹¹⁷Achcha.

¹⁰³Yah season kā first turn hai .

¹¹⁸This is the first turn of the season.

¹⁰⁴Tō first mē̃ first number ā gayē haĩ .

¹¹⁹So, you claimed the first number in the first turn.

¹⁰⁵Bāpdādā kō bhī jitnē jyādā bachchē dikhāī dētē tō achchhā lagtā hai .

¹²⁰BapDada also likes it that much more when He sees more children here.

¹⁰⁶Jitnā hall|hāl banāyā hai utnē hī ātē haĩ .

¹²¹However big a hall you make, that many children come.

¹⁰⁷Abhī baṛā hall|hāl banāō tō bahut āvē̃ .

¹²²If you now make a bigger hall, then many more will come.

¹⁰⁸Abhī dēkhō tō full hō gayā hai nā  !

¹²³If you look at the hall now, it is full, is it not?

¹⁰⁹Full hōnā iśhārā kartā hai ki aur baṛā banāō .

¹²⁴When it becomes full, it is signalling that you have to make a bigger hall.

¹¹⁰Hall|hāl saj jātā hai nā  !

¹²⁵The hall becomes decorated, does it not?

¹¹¹Aur aisī śhrēṣhṭh ātmāō̃ sē hall|hāl sajā huā hai tō kitnā achchhā lagtā hai .

¹²⁶And, it looks so good when the hall becomes decorated with such elevated souls.

¹¹²Madhuban vālō̃ kō bhī , chāhē śhāntivan hō , chāhē pāṇḍav bhavan hō , agar khālī-khālī hōtā hai tō achchhā nahī̃ lagtā hai nā .

¹²⁷Those from Madhuban too, whether it is Pandava Bhavan or Shantivan, you don't like it when it is empty, do you? ¹²⁸You like it when it is full.

¹¹³Bharā huā hōtā hai tō achchhā lagtā hai ki madhuban vālō̃ kō ēkānt chāhiē  ?

¹²⁹Or, do those from Madhuban want solitude? ¹³⁰Do you want solitude?

¹¹⁴Ēkānt chāhiē vā saṅgaṭhan , rimjhim achchhī lagtī hai  ?

¹³¹Or, does the gathering and the sparkle of activity feel good?

¹¹⁵Phir bhī bīch mē̃ ēkānt bhī mil jātī hai .

¹³²Nevertheless, you still get your solitude in-between.

¹¹⁶Achchhā .

¹³³Achcha.

¹¹⁷Double vidēśhī bhī āyē haĩ .

¹³⁴Double foreigners too have come.

¹¹⁸Achchhā hai , double vidēśhiyō̃ sē bhī madhuban kā śhrr̥iṅgār hō jātā hai .

¹³⁵It is good. ¹³⁶Madhuban becomes decorated with the double foreigners.

¹¹⁹International hō jātā hai nā  !

¹³⁷It becomes international.

¹²⁰Achchhā hai , bāpdādā nē dādī kā saṅkalp sunā .

¹³⁸It is good. ¹³⁹BapDada heard Dadi's thought.

¹²¹ ( āj savērē class mē̃ dādī jī nē sabhī kō dēśh-vidēśh mē̃ sēvā key|kī dhūm machānē kā saṅkalp diyā thā , bhārat kā kōī bhī gānv , kōī bhī dēśh is varṣh sandēśh sē vañchit na rahē , aisā plan banāō ) saṅkalp diyā hai nā - achchhā hai .

¹⁴⁰(Today, in morning class, Dadiji had the thought of creating enthusiasm for service in this land and abroad. ¹⁴¹She was inspiring everyone to make a plan so that not a single village of Bharat or any country would be deprived of receiving Baba's message.) ¹⁴²You had the thought - that is good.

¹²²Dēkhē̃gē vidēśh pūrā kartā hai yā bhārat pūrā kartā hai  !

¹⁴³We shall see whether the foreign lands or Bharat fulfil that thought. ¹⁴⁴The message should be received.

¹²³Sandēśh tō milnā chāhiē .

¹⁴⁵You have received so much attainment!

¹²⁴Itnī āpkō prāpti huī , bāp milā , khazānā milā , pālnā milī , kam sē kam apnē bhāī-bahinō̃ kō sandēśh tō pahuñchānā chāhiē .

¹⁴⁶You have found the Father, you have received treasures, you have received sustenance. ¹⁴⁷Therefore, at least, you should enable the message to reach your brothers and sisters.

¹²⁵Ulhanā tō nahī̃ dēgē nā ki hamkō patā hī nahī̃ .

¹⁴⁸Then, they would not complain, would they that they didn't know?

¹²⁶Tō sandēśh jarūr dēnā , āvaśhyak hai .

¹⁴⁹So, definitely give the message. ¹⁵⁰That is essential.

¹²⁷Aur muśhkil kyā hai  ?

¹⁵¹What is difficult anyway?

¹²⁸Har ēk zone apnē-apnē zone K|kē side kō bāṇṭō , aur kyā hai  !

¹⁵²Each zone should split up into different areas in their zone. ¹⁵³What else is there?

¹²⁹Her|har zone mē̃ kitnē centre haĩ , ēk-ēk centre kō bhī bāṇṭō̃ tō kyā baṛī bāt hai .

¹⁵⁴How many centres are there in each zone? ¹⁵⁵It is not a big thing to divide them amongst each centre.

¹³⁰Dēkhō , madhuban mē̃ vargākaraṇ key|kī sēvā hōtī hai , ussē āvāj chārō̃ ōr phailtā hai .

¹⁵⁶Look, when the different wings' service takes place in Madhuban, the sound from that spreads everywhere.

¹³¹Āp dēkhē̃gē jab sē yah vargākaraṇ key|kī sēvā śhurū kī hai tō I|āī|eye . pī|P . quality mē̃ āvāj jyādā phailā hai .

¹⁵⁷You have seen that the sound has spread a lot more in IP quality souls since the service of different professions started.

¹³²V|we . V|we . I|āī|eye . pī|P . key|kī tō bāt chhōṛō , unhō̃ kō phursat kahā̃ hai .

¹⁵⁸Put aside the VVIPs, they don't have any time!

¹³³Aur baṛē-baṛē programme kiyē haĩ ussē bhī āvāj tō phailtā hai .

¹⁵⁹And you have also had many other big programmes, and the sound spreads from those too.

¹³⁴Abhī dēhlī aur kalkattā kar rahē haĩ nā  !

¹⁶⁰Now, Delhi and Calcutta are going to do this, are they not?

¹³⁵Achchhē plan banā rahē haĩ .

¹⁶¹They are making good plans.

¹³⁶Mēhnat bhī achchhī kar rahē haĩ .

¹⁶²They are also making good effort.

¹³⁷Bāpdādā kē pās samāchār pahuñchtā rahtā hai .

¹⁶³News continues to reach BapDada.

¹³⁸Dēhlī kā āvāj foreign tak pahuñchnā chāhiē .

¹⁶⁴The sound from Delhi should reach the lands abroad.

¹³⁹Media vālē kyā kartē haĩ  ?

¹⁶⁵What are those from the media doing?

¹⁴⁰Sirph bhārat tak .

¹⁶⁶They are only making it reach Bharat.

¹⁴¹Foreign sē āvāj āyē ki dēhlī mē̃ yah programme huā , kalkattā mē̃ yah programme huā .

¹⁶⁷The sound should come from abroad that this programme took place in Delhi, and that this programme took place in Calcutta.

¹⁴²Yah vahā̃ kā āvāj India mē̃ āvē .

¹⁶⁸This sound from abroad should come to India.

¹⁴³India K|kē kumbhakaraṇ tō vidēśh sē jāgnē haĩ nā  !

¹⁶⁹The Kumbhakarnas of India are going to be awakened by those from abroad, are they not?

¹⁴⁴Tō vidēśh key|kī khabar kā mahatva hōtā hai .

¹⁷⁰News from abroad has more importance.

¹⁴⁵Programme bhārat mē̃ hō aur samāchār vidēśh key|kī akhbārō̃ sē pahuñchē tab phailēgā .

¹⁷¹When a programme takes place in Bharat and they receive news of that in the newspapers abroad, the sound will then spread.

¹⁴⁶Bhārat kā āvāj vidēśh mē̃ pahuñchē aur vidēśh kā āvāj bhārat mē̃ pahuñchē , uskā prabhāv hōtā hai .

¹⁷²The sound of Bharat should reach abroad and the sound abroad should reach Bharat. ¹⁷³Then that would create an impact.

¹⁴⁷Achchhā hai .

¹⁷⁴It is good.

¹⁴⁸Programme jō banā rahē haĩ , achchhē banā rahē haĩ .

¹⁷⁵The programmes that you are organising are good.

¹⁴⁹Bāpdādā dēhlī vālō̃ kō bhī muhabbat K|kē mēhnat key|kī mubārak dētē haĩ .

¹⁷⁶BapDada is congratulating those from Delhi for the efforts of their love.

¹⁵⁰Kalkattā vālō̃ kō bhī inaēḍ-vā̃s mubārak hai kyōṅki sahyōg , snēh aur himmat jab tīnō̃ bātē̃ mil jātī haĩ tō āvāj buland hōtā hai .

¹⁷⁷Those from Calcutta also receive congratulations in advance because the sound is heard loudly when co-operation, love and courage - all three - are united.

¹⁵¹Āvāj phailēgā , kyō̃ nahī̃ phailēgā .

¹⁷⁸The sound will spread. ¹⁷⁹Why would it not spread?

¹⁵²Abhī media vālē yah kamāl karnā , sabhī nē T . V|we . mē̃ dēkhā , yah T . V|we . mē̃ āyā , sirph yah nahī̃ .

¹⁸⁰Now, those of you from the media perform this wonder. ¹⁸¹Everyone saw it on the TV, this came on the TV. ¹⁸²There shouldn't be just this.

¹⁵³Vah tō bhārat mē̃ ā rahā hai .

¹⁸³That is happening in Bharat.

¹⁵⁴Abhī aur vidēśh tak pahuñchō .

¹⁸⁴Now, reach the lands abroad.

¹⁵⁵Abhī dēkhē̃gē yah sāl āvāj phailānē kā kitnā himmat aur jōr-śhōr sē manātē hō .

¹⁸⁵Now, this year, we shall see how much you are celebrating with courage and great force to make the sound spread everywhere.

¹⁵⁶Bāpdādā kō samāchār milā ki double foreigners kō bahut umaṅg hai .

¹⁸⁶BapDada has received news that the double foreigners have a lot of zeal and enthusiasm.

¹⁵⁷Hai nā  ?

¹⁸⁷It is good.

¹⁵⁸Achchhā hai . ¹⁵⁹Ēk dō kō dēkh aur umaṅg ātā hai , jō ōṭē vah brahmā samān .

¹⁸⁸Seeing one another, there is greater enthusiasm. ¹⁸⁹Those who take the initiative are equal to Brahma.

¹⁶⁰Achchhā hai .

¹⁹⁰It is good.

¹⁶¹Tō dādī kō bhī saṅkalp ātā hai , busy karnē kā tarīkā achchhā ātā hai .

¹⁹¹So, Dadi also has the thought. ¹⁹²It is a good way to keep you busy.

¹⁶²Achchhā hai , nimitt hai nā .

¹⁹³It is good. ¹⁹⁴She is an instrument.

¹⁶³Achchhā - sabhī uṛtī kalā vālē hō  ?

¹⁹⁵Achcha. ¹⁹⁶Are all of you those in a flying stage?

¹⁶⁴Uṛtī kalā fast kalā hai .

¹⁹⁷The flying stage is the fast stage.

¹⁶⁵Chaltī kalā , chaṛhtī kalā yah fast kalā nahī̃ hai .

¹⁹⁸The walking stage or the climbing stage is not a fast stage.

¹⁶⁶Uṛtī kalā fast bhī hai aur first lānē vālī bhī hai .

¹⁹⁹The flying stage is fast and it also enables you to come first.

¹⁶⁷Achchhā -

²⁰⁰Achcha.

¹⁶⁸Mātāyē̃ kyā karē̃gī  ?

²⁰¹What will the mothers do?

¹⁶⁹Mātāyē̃ apnē hamjins kō jagāō .

²⁰²Mothers, awaken your equals.

¹⁷⁰Kam sē kam mātāyē̃ kōī ulhanā dēnē vālī nahī̃ rah jāyē̃ .

²⁰³At least, none of the mothers should remain who would then complain.

¹⁷¹Mātāō̃ key|kī saṅkhyā sadā jyādā hōtī hai .

²⁰⁴The number of the mothers is always the biggest number.

¹⁷²Bāpdādā kō khuśhī hōtī hai aur is group mē̃ sabhī key|kī saṅkhyā achchhī āī hai .

²⁰⁵BapDada is pleased. ²⁰⁶And in this group, there is a good number of all groups.

¹⁷³Kumār key|kī saṅkhyā bhī achchhī āī hai .

²⁰⁷A good number of kumars have come.

¹⁷⁴Dēkhō , kumār apnē hamjins kō jagāō .

²⁰⁸Now, kumars, awaken your equals.

¹⁷⁵Achchhā hai .

²⁰⁹It is good.

¹⁷⁶Kumār yah kamāl dikhāvē̃ ki svapn mātra pavitratā mē̃ paripakva haĩ .

²¹⁰Kumars should show the wonder that, even in their dreams, they are very firm in their purity.

¹⁷⁷Bāpdādā viśhva mē̃ challenge karkē batāyē ki brahmākumār youth kumār , double kumār haĩ nā .

²¹¹BapDada should be able to challenge the world: You are Brahma Kumars, youth kumars; you are double kumars, are you not?

¹⁷⁸Brahmākumār bhī hō aur śharīr mē̃ bhī kumār hō .

²¹²You are Brahma Kumars and physically too, you are kumars.

¹⁷⁹Tō pavitratā key|kī paribhāṣhā practical mē̃ hō .

²¹³So, let there be the definition of purity in a practical way.

¹⁸⁰Tō order karē̃ , āpkō check karē̃ pavitratā kē liē .

²¹⁴Therefore, should Baba give an order to check you in your purity?

¹⁸¹Karē̃ order  ?

²¹⁵Should Baba give an order?

¹⁸²Ismē̃ hāth nahī̃ uṭhā rahē haĩ .

²¹⁶Should He? ²¹⁷You are not raising your hands for this.

¹⁸³Maśhīnē̃ hōtī haĩ check karnē key|kī .

²¹⁸There are machines to check this.

¹⁸⁴Svapn tak bhī apavitratā himmat nahī̃ rakhē .

²¹⁹Impurity should not even have the courage to come in your dreams.

¹⁸⁵Kumāriyō̃ kō bhī aisē bannā hai , kumārī arthāt pūjya pavitra kumārī .

²²⁰The same should be for the kumaris too. ²²¹A kumari means a worthy-of-worship pure kumari.

¹⁸⁶Kumār aur kumāriyā̃ yah bāpdādā kō promise karē̃ ki ham sabhī itnē pavitra haĩ jō svapn mē̃ bhī saṅkalp nahī̃ ā saktā , tab kumār aur kumāriyō̃ key|kī pavitratā ceremony manāyēṅgē .

²²²Kumars and kumaris should promise BapDada: We are all so pure that there cannot be any (impure) thoughts even in our dreams. ²²³Only then will the purity ceremony of kumars and kumaris be celebrated.

¹⁸⁷Abhī thōṛā-thōṛā hai , bāpdādā kō patā hai .

²²⁴Now there is a little (impurity). ²²⁵BapDada knows about it.

¹⁸⁸Apavitratā key|kī avidyā hō kyōṅki nayā janma liyā nā .

²²⁶There should be ignorance of impurity because you have taken a new birth, have you not?

¹⁸⁹Apavitratā āpkē past janm key|kī bāt hai .

²²⁷Impurity is something of your past birth.

¹⁹⁰Marjīvā janm , janm hī brahmā mukh sē pavitra janm hai .

²²⁸This is your birth in which you have died alive.

¹⁹¹Tō pavitra janm key|kī maryādā bahut āvaśhyak hai .

²²⁹Your very birth is a pure birth through the mouth of Brahma.

¹⁹²Kumār kumāriyō̃ kō yah jhaṇḍā laharānā chāhiē .

²³⁰So, the code of conduct of the pure birth is essential.

¹⁹³Pavitra haĩ , pavitra saṅskār viśhva mē̃ phailāyēṅgē , yah nārā lagē .

²³¹Kumars and kumaris should hoist this flag: We are pure and we will spread pure sanskars in the world.

¹⁹⁴Sunā kumāriyō̃ nē .

²³²Let this slogan be chanted.

¹⁹⁵Dēkhō kumāriyā̃ kitnī haĩ .

²³³Did the kumaris hear this? ²³⁴Look how many kumaris there are!

¹⁹⁶Abhī dēkhē̃gē kumāriyā̃ yah āvāj phailātī haĩ yā kumār  ?

²³⁵Now, we shall see whether the kumaris spread this sound or the kumars do.

¹⁹⁷Brahmā bāp kō follow karō .

²³⁶Follow Father Brahma.

¹⁹⁸Apavitratā kā nām niśhān nahī̃ , brāhmaṇ jīvan mānā yah hai .

²³⁷There should be no name or trace of impurity. ²³⁸This is what Brahmin life means.

¹⁹⁹Mātāō̃ mē̃ bhī mōh hai tō apavitratā hai .

²³⁹Mothers too have impurity when they have attachment.

²⁰⁰Mātāyē̃ bhī brāhmaṇ haĩ nā .

²⁴⁰You mothers are also Brahmins, are you not?

²⁰¹Tō nā mātāō̃ mē̃ , nā kumāriyō̃ mē̃ , nā kumār mē̃ , na adhar kumār kumāriyō̃ mē̃ .

²⁴¹So, this should not exist in the mothers, in the kumaris, in the kumars or even the half kumars and kumaris.

²⁰²Brāhmaṇ mānā hī hai pavitra ātmā .

²⁴²A Brahmin means a pure soul.

²⁰³Apavitratā kā agar kōī kārya hōtā bhī hai tō yah baṛā pāp hai .

²⁴³If there is any work of impurity, that is considered to be a great sin.

²⁰⁴Is pāp key|kī sajā bahut kaṛī hai .

²⁴⁴Punishment for that sin is very severe.

²⁰⁵Aisē nahī̃ samajhnā yah tō chaltā hī hai . ²⁰⁶Thōṛā bahut tō chalēgā hī , nahī̃ .

²⁴⁵Don't think that it is OK, that it happens all the time, that a little of this would always be there.

²⁰⁷Yah first subject hai .

²⁴⁶No. ²⁴⁷This is the first subject.

²⁰⁸Navīntā hī pavitratā kī hai .

²⁴⁸The newness is of purity.

²⁰⁹Brahmā bāp nē agar gāliyā̃ khāī tō pavitratā K|kē kāraṇ .

²⁴⁹The insults that Father Brahma took were because of purity.

²¹⁰Hō gayā , aisē chhūṭē̃gē nahī̃ . ²¹¹Albēlē nahī̃ banō ismē̃ .

²⁵⁰You can't excuse yourself by saying: It just happened.

²¹²Kōī bhī brāhmaṇ chāhē surrender hai , chāhē sēvādhārī hai , chāhē pravr̥itti vālā hai , is bāt mē̃ dharmarāj bhī nahī̃ chhōṛēgā , brahmā bāp bhī dharmarāj kō sāth dēgā .

²⁵¹Don't be careless about this. ²⁵²Dharamraj will not leave any Brahmin alone in this, whether he or she is surrendered, a server, or a householder. ²⁵³Father Brahma will also side with

²¹³Isliē kumār kumāriyā̃ kahā̃ bhī hō , madhuban mē̃ hō , centre par hō lēkin iskī chōṭ , saṅkalp mātra key|kī chōṭ bahut baṛī chōṭ hai .

²⁵⁴Dharamraj. ²⁵⁵Therefore, kumars and kumaris, wherever you are, whether in Madhuban or at the centres, the suffering of this, even in your thoughts is a very big suffering and pain.

²¹⁴Gīt gātē hō nā - pavitra man rakhō , pavitra tan rakhō … gīt hai nā āpkā .

²⁵⁶You sing the song: Keep your mind pure, keep your body pure. ²⁵⁷This is your song, is it not?

²¹⁵Tō man pavitra hai tō jīvan pavitra hai ismē̃ halkē nahī̃ hōnā , thōṛā kar liyā kyā hai  !

²⁵⁸So, when your mind is pure, your life is pure. ²⁵⁹Don't be light about this, saying, "What does it matter if you do it a little?"

²¹⁶Thōṛā nahī̃ hai , bahut hai .

²⁶⁰It is not a little, it is a lot.

²¹⁷Bāpdādā official iśhārā dē rahā hai , ismē̃ nahī̃ bach sakē̃gē .

²⁶¹BapDada is giving you an official warning. ²⁶²You will not be able to be saved in this.

²¹⁸Iskā hisāb-kitāb achchhī tarah sē lē̃gē , kōī bhī hō .

²⁶³He will take this into account very clearly, no matter who it is.

²¹⁹Isliē sāvdhān , attention .

²⁶⁴Therefore, be cautious. ²⁶⁵Attention!

²²⁰Sunā - sabhī nē dhyān sē .

²⁶⁶Did all of you listen with attention?

²²¹Dōnō̃ kān khōl K|kē sunnā .

²⁶⁷Listen with both ears open!

²²²Vr̥itti mē̃ bhī touching nahī̃ hō .

²⁶⁸Let there not be any touching even through your attitude.

²²³Dr̥iṣhṭi mē̃ bhī touching nahī̃ .

²⁶⁹There should be no touching even through your vision.

²²⁴Saṅkalp mē̃ nahī̃ tō vr̥itti dr̥iṣhṭi kyā hai  !

²⁷⁰If it doesn't exist in your thoughts, how could it be there in your attitude or vision?

²²⁵Kyōṅki samay sampannatā kā samīp ā rahā hai , bilkul pure bannē kā .

²⁷¹This is because the time for becoming complete, the time for becoming completely pure, is coming close.

²²⁶Usmē̃ yah chīz tō pūrā hī saphēd kāgaj par kālā dāg hai .

²⁷²When there is this impurity, it is like a black mark on a white piece of paper.

²²⁷Achchhā - sabhī jahā̃-jahā̃ sē bhī āyē haĩ , sab taraph sē āyē huē bachchō̃ kō mubārak hō .

²⁷³Achcha. ²⁷⁴Wherever all of you have come from, congratulations to the children who have come from everywhere.

²²⁸Sēvā kā turn karnāṭak kā hai  : achchhā chance hai .

²⁷⁵This time, it was Karnataka who served the groups: This is a good chance.

²²⁹Karnāṭak K|kē sēvādhārī uṭhō .

²⁷⁶Servers from Karnataka, stand up!

²³⁰Bahut sēvādhārī ā gayē haĩ .

²⁷⁷Many servers have come.

²³¹Ādhī sabhā tō karnāṭak hai .

²⁷⁸Half the gathering is from Karnataka.

²³²Bahut achchhā .

²⁷⁹Very good.

²³³ ( 2500 karnāṭak K|kē haĩ ) achchhā hai , vr̥iddhi achchhī hai .

²⁸⁰(2500 people have come from Karnataka.) ²⁸¹It's good. ²⁸²There is good expansion.

²³⁴Tō vidhi aur vr̥iddhi dōnō̃ kā balance rakhnē vālē .

²⁸³You are those who keep a balance of the method and the expansion.

²³⁵Abhī karnā-ṭak nē nāṭak mē̃ hero part nahī̃ bajāyā hai .

²⁸⁴As yet, Karnataka has not played a hero part in the play.

²³⁶Karnāṭak nām hī hai , nāṭak karnē vālē , nāṭak mē̃ bhī hero part karnē vālē .

²⁸⁵Your name is Karnataka, those who perform a play (natak). ²⁸⁶And, in the play, the ones who play a hero part.

²³⁷Tō hero part nahī̃ bajāyā hai .

²⁸⁷So, you haven't yet performed a hero part.

²³⁸Saṅkhyā achchhī hai , uskī mubārak hai .

²⁸⁸The numbers are good, congratulations for that.

²³⁹Abhī kōī hero part bajāō jō kisī zone nē nahī̃ kiyā hō .

²⁸⁹Now, perform a hero part that no other zone has performed as yet.

²⁴⁰Lākh kō ikaṭṭhā karnā yah tō common hō gayā .

²⁹⁰To gather a hundred thousand together is common now.

²⁴¹Kōī navīntā karkē dikhāō jō sabhī hear-hear karē̃ .

²⁹¹Now, perform some newness that everyone applauds. ²⁹²You can do it.

²⁴²Kar saktē haĩ lēkin abhī gupta haĩ , pratyakṣha nahī̃ huē haĩ .

²⁹³However, you are now incognito. ²⁹⁴You haven't revealed yourselves as yet.

²⁴³Tō teachers karnā hai nā  !

²⁹⁵So, teachers, you are going to do this, are you not?

²⁴⁴Kōī hero part karkē dikhāō .

²⁹⁶Perform a hero part and show everyone.

²⁴⁵Centre khōlā , gītā pāṭhśhālā khōlī - yah tō common hō gayā .

²⁹⁷"We opened a centre, we opened a Gita Pathshala" - that is common.

²⁴⁶Naī bāt karkē dikhāō .

²⁹⁸Now, do something new!

²⁴⁷Pāṇḍav karē̃gē nā naī bāt . ²⁴⁸Naī bāt karē̃gē nā  !

²⁹⁹Pandavas, you will do something new, will you not?

²⁴⁹Hā̃ , achchhē achchhē purānē-purānē serviceable haĩ . ²⁵⁰Karō kamāl .

³⁰⁰You will do something new, will you not? ³⁰¹Yes. ³⁰²There are very good, old serviceable children.

²⁵¹Jō sārē zone tāliyā̃ bajāvē̃ .

³⁰³Perform wonders so that all the zones applaud.

²⁵²Bāpdādā key|kī karnāṭak mē̃ ummīdē̃ bahut haĩ .

³⁰⁴BapDada has many hopes in those from Karnataka.

²⁵³Lēkin abhī ummīdō̃ K|kē hī tārē haĩ , abhī ummīdō̃ K|kē tārē sē saphaltā K|kē tārē pratyakṣha hō jāō .

³⁰⁵However, as yet, you are only stars of hope. ³⁰⁶Now, from being stars of hope, be revealed as stars of success.

²⁵⁴Hōnā hai , ṭhīk hai  ?

³⁰⁷You have to become this.

²⁵⁵Teachers bhī bahut haĩ .

³⁰⁸Is this OK? ³⁰⁹There are also many teachers.

²⁵⁶Sirph teachers hāth uṭhāō .

³¹⁰Just the teachers, raise your hands!

²⁵⁷Dēkhō , kitnī teachers haĩ .

³¹¹Look how many teachers there are!

²⁵⁸Pāṇḍav bhī haĩ .

³¹²There are also the Pandavas.

²⁵⁹Zone K|kē head bhī haĩ nā , vah bhī hāth uṭhāō .

³¹³There are also the heads of the zones. ³¹⁴Raise your hands!

²⁶⁰Dēkhō kitnē hands haĩ .

³¹⁵Look how many hands there are!

²⁶¹Bahut achchhē-achchhē hands haĩ sirph abhī pardē K|kē andar haĩ , stage par nahī̃ āyē haĩ .

³¹⁶There are very good hands, but it is just that, at the moment, they are behind the curtains, they haven't yet come onto the stage.

²⁶²Achchhā - mubārak hō .

³¹⁷Achcha. ³¹⁸Congratulations.

²⁶³Indore kanyā chātrāvās key|kī kumāriyō̃ sē  : kumāriyā̃ abhī kamāl karē̃gī yā sirph dance karē̃gī  ?

³¹⁹BapDada speaking to the Kumaris from the Indore Hostel: Will you kumaris now perform wonders, or will you just perform dances?

²⁶⁴Abhī jitnī chhōṭī utnī kamāl karkē dikhāō .

³²⁰Now, to the extent that you are young, so perform great wonders.

²⁶⁵Chhōṭī kumārī challenge karē .

³²¹You young kumaris should issue a challenge.

²⁶⁶Anubhav K|kē ādhār sē challenge karē tō sab lōg prabhāvit hō jātē haĩ .

³²²When you issue a challenge on the basis of your experience, everyone will be impressed.

²⁶⁷Achchhā hai apnī jīvan kō safe tō kar liyā hai .

³²³It is good that you have made your life safe.

²⁶⁸Duniyā K|kē saṅg sē bach gaī hō .

³²⁴You have been protected from the company of the world.

²⁶⁹Abhī āpas mē̃ aisē plan banāō .

³²⁵Now, make such plans amongst yourselves.

²⁷⁰Kōī sēvā kā nayā plan sōchō , chhōṭē hōtē bhī kamāl kā plan banākē dikhāō .

³²⁶Think of a new plan for service, so that even though you are young, you can demonstrate this by making wonderful plans.

²⁷¹Kar saktē haĩ .

³²⁷You can do it.

²⁷²Dēkhō , jab sthāpanā huī tō chhōṭī-chhōṭī kumāriyō̃ nē hī tō kamāl key|kī nā .

³²⁸Look, when establishment took place, it was the young kumaris who performed wonders, was it not?

²⁷³Āp bhī kōī kamāl kā plan banāō .

³²⁹You too should create a wonderful plan.

²⁷⁴Achchhā hai .

³³⁰It is good.

²⁷⁵Saṅg achchhā hai , vātāvaraṇ achchhā hai , safety bhī hai , samay bhī hai , abhī plan banānā .

³³¹You have good company, a good atmosphere, you have safety, and you also have time. ³³²Therefore, now make a plan.

²⁷⁶Ṭhīk hai nā .

³³³Is this OK?

²⁷⁷Banāyēṅgī plan  ?

³³⁴Will you make plans?

²⁷⁸Aisā plan banāō jō baṛē tō baṛē rahē̃ chhōṭē subhānaallā hō jāē̃ .

³³⁵Make such a plan that the older ones remain as they are, and the young ones become equal to Allah.

²⁷⁹Achchhā .

³³⁶Achcha.

²⁸⁰Achchhā - man kō order sē chalāō .

³³⁷Achcha, make your mind work under your orders.

²⁸¹Second mē̃ jahā̃ chāhō vahā̃ man lag jāyē , ṭik jāyē .

³³⁸You should be able to connect your mind wherever you want in a second.

²⁸²Yah exercise karō .

³³⁹It should be fixed there.

²⁸³ ( drill ) achchhā - kaī jagah bachchē sun rahē haĩ .

³⁴⁰Perform this exercise. ³⁴¹Achcha. ³⁴²Children in many places are listening to Baba.

²⁸⁴Yād bhī kar rahē haĩ , sun bhī rahē haĩ .

³⁴³They are remembering Baba and also listening to Him.

²⁸⁵Yah sunkar khuśh bhī hō rahē haĩ ki science K|kē sādhan vāstav mē̃ sukh-dāī āp bachchō̃ kē liē haĩ .

³⁴⁴They are also happy to hear this. ³⁴⁵In fact, the facilities of science are bestowers of happiness for you children.

²⁸⁶Chārō̃ ōr K|kē sarv khazānō̃ sē sadā sampann bachchō̃ kō , sadā khuśhnasīb , khuśanumaḥcēharē aur chalan sē khuśhī key|kī añchalī dēnē vālē viśhva kalyāṇkārī bachchō̃ kō , sadā man K|kē mālik ban ēkāgratā kī śhakti dvārā man kō control karnē vālē manjīt , jagatjīt bachchō̃ kō , sadā brāhmaṇ jīvan key|kī viśhēṣhtā pavitratā K|kē personality mē̃ rahnē vālē pavitra brāhmaṇ ātmāō̃ kō , sadā double light ban phariśhtā jīvan mē̃ brahmā bāp kō follow karnē vālē , aisē brahmā bāp samān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

³⁴⁶To all the children everywhere who are always full of all treasures, to the constantly fortunate world-benefactor children who have a happy face and who give a drop of happiness through their behaviour, to the children who become constant masters of the mind and who use the power of concentration to control their mind, and, by conquering their mind, become conquerors of the world, to the pure Brahmin souls who always stay in the speciality of Brahmin life - the personality of purity, to those who always become double-light and follow Father Brahma in the angelic life, to such children who are equal to Father Brahma, love, remembrance and namaste from BapDada.

²⁸⁷Chārō̃ ōr sunnē vālē , yād karnē vālē sarv bachchō̃ kō bhī bahut-bahut dil key|kī duāō̃ sahit yādpyār , sarv kō namastē .

³⁴⁷To all the children everywhere who are listening and remembering Baba, lots and lots of love and remembrance and together with blessings from the heart, namaste to everyone.

²⁸⁸Dādiyō̃ sē  : drama mē̃ har ēk kō achchhā part milā huā hai .

³⁴⁸BapDada speaking to the Dadis: Everyone has received a good part in the drama.

²⁸⁹Achchhā lagtā hai nā apnā part .

³⁴⁹You like your part, do you not?

²⁹⁰Bāpdādā bhī khuśh hōtē haĩ .

³⁵⁰BapDada is also pleased.

²⁹¹Āpkē ( dādī jī K|kē ) achchhē sahyōgī haĩ nā , right hand haĩ nā .

³⁵¹They are very co-operative with you, are they not? ³⁵²(To Dadiji).

²⁹²Hai nā right hand  ?

³⁵³They are right hands, are they not?

²⁹³Dēkhō yah sārā group , yah sab āp K|kē right hand haĩ .

³⁵⁴You are right hands, are you not? ³⁵⁵Look at this whole group, they are all your right hands.

²⁹⁴Kitnē achchhē right hand haĩ .

³⁵⁶They are such good right hands.

²⁹⁵Dēkhō , āpkē bhī ( dādī jānkī jī K|kē ) right hand haĩ .

³⁵⁷They are also your right hands (to Dadi Janki).

²⁹⁶Vidēśh key|kī sēvā K|kē bhī right hand haĩ .

³⁵⁸There are also right hands for the service abroad.

²⁹⁷ ( tīn chār kō stage par bulāō ) āp lōgō̃ kē ūpar , right hands kē ūpar jimmēvārī hai .

³⁵⁹(Call three or four of them.) ³⁶⁰All of you right hands have responsibility. ³⁶¹(Speaking to the senior sisters from abroad.)

²⁹⁸Nimitt yah haĩ lēkin jimmēvār āp hō ( vidēśh key|kī bahanō̃ sē ) kyōṅki hand hī tō kām kartē haĩ nā .

³⁶²These (Dadis) are the instruments, but you are the ones who are responsible, because it is the hands that do the work.

²⁹⁹Āp dēkhō śharīr mē̃ sabsē jyādā kām kaun kartā hai  ?

³⁶³Look at the body, what is it that does the most work?

³⁰⁰Hand .

³⁶⁴The hands.

³⁰¹Tō āp sab right hands hō aur hands jitnā chāhē̃ utnā kar saktē haĩ .

³⁶⁵So, all of you are right hands. ³⁶⁶And, the hands can do as much as they want.

³⁰²Inkā kām hai ( dādiyō̃ kā ) mastak kā kām , āpkā hai hands kā kām .

³⁶⁷Their (the Dadi's) work is head-work (brain work) and your work is work of the hands.

³⁰³Yah prērṇā dē̃gī , rāy dē̃gī , direction dē̃gī lēkin karnē vālē āp haĩ .

³⁶⁸They give inspirations, advice and directions, but you are the ones who will do that.

³⁰⁴Abhī yah thōṛēhī jākē course karāyēṅgī .

³⁶⁹They (the Dadis) are not going to go and give courses.

³⁰⁵Abhī inkā bhī ( baṛī bahanō̃ kā ) part pūrā huā course karānē kā .

³⁷⁰Now, even their (the senior sisters) part of giving courses has ended.

³⁰⁶Madhuban K|kē right hands bhī achchhē haĩ tō foreign K|kē bhī achchhē haĩ .

³⁷¹The right hands of Madhuban are good and the right hands abroad are also good.

³⁰⁷Kamāl karnē vālē haĩ .

³⁷²They are those who perform wonders.

³⁰⁸Bāpdādā khuśh hōtē haĩ dēkhō , ēk-ēk kitnā achchhā ratna hai .

³⁷³BapDada is pleased. ³⁷⁴Look, each one is such a good jewel.

³⁰⁹ ( sabhā sē ) āp sabhī bhī right hands hō nā  ?

³⁷⁵To the gathering: All of you are also right hands, are you not?

³¹⁰Right hand .

³⁷⁶Right hands.

³¹¹Right hand arthāt sadā right karma karnē vālē .

³⁷⁷Right hands are those who always perform right actions.

³¹²Kabhī bhī west|waste karma karnē vālē nahī̃ , right karma karnē vālē .

³⁷⁸You are not those who ever perform wasteful actions, but those who perform right actions.

³¹³Bāpdādā kō achchhā lagtā hai , āp sabhī śhrr̥iṅgār hō .

³⁷⁹BapDada is pleased. ³⁸⁰All of you are the decoration.

³¹⁴Nimitt jitnē haĩ , aur bhī haĩ . ³¹⁵Lēkin bāp-dādā jab dēkhtē haĩ nā sabhī ēk dō K|kē sahyōgī ban bahut achchhā kārya kar rahē haĩ , khuśh hōtē haĩ .

³⁸¹However many of you are instruments, and there are others too, when BapDada sees that all of you are very co- operative with one another and performing a very good task, He is pleased.

³¹⁶Āp nimitt bannē vālō̃ key|kī unity aur purity dōnō̃ sārē parivār kō himmat dētī hai .

³⁸²Both the unity and purity of all of you who are instruments give courage to the whole family.

³¹⁷Pāṇḍav bhī haĩ .

³⁸³There are also the Pandavas.

³¹⁸Pāṇḍavō̃ kō stage par bulāyā nahī̃ hai , lēkin haĩ pāṇḍav bhī sāth .

³⁸⁴The Pandavas have not been called onto the stage, but the Pandavas are also included with you.

³¹⁹Kitnā achchhā chance sabhī nē liyā .

³⁸⁵All of you took such a good chance.

³²⁰Pahuñch gayē tō chance lē liyā .

³⁸⁶You arrived here and so you took the chance.

³²¹Dēkhō , bāpdādā jab dēkhtē haĩ nā ēk-ēk kō , tō sōchtē haĩ inkō bulākē bāt karē̃ lēkin sākār śharīr mānā bandhan .

³⁸⁷Look, whenever BapDada looks at each one of you, He thinks: I should call this one and talk to him or her. ³⁸⁸However, a physical body means a bondage.

³²²Sākār śharīr K|kē bandhan mē̃ ā gayē nā , sākār śharīr K|kē bandhan mē̃ itnā kar nahī̃ saktē lēkin vatan mē̃ kar saktē haĩ isīliē tō bandhanmukt hō gayē nā .

³⁸⁹Baba is bound by the bondage of the physical body. ³⁹⁰In the bondage of the physical body, one is not able to do as much, but one can do that in the subtle region and this is why he became free from bondage.

³²³Vahā̃ jagah kā savāl nahī̃ , samay kā savāl nahī̃ lēkin āpkō patā hai , ēk gupta bāt batātē haĩ , bāpdādā vatan mē̃ group-group kō bulātē haĩ aur unsē rūhrihān bhī kartē haĩ .

³⁹¹There, there is no question of space and no question of time, but do you know something? ³⁹²Baba is going to share a secret with you: BapDada invites groups of people to the subtle region and also has a heart-to- heart conversation with them.

³²⁴Jaisē sākār mē̃ yād hai - brahmā bāp nē ēk ēk group kō apnē pās|pass bhōjan par bulāyā thā , yād hai  ?

³⁹³Do you remember in the corporeal days when Brahma Baba invited different groups to dine with him? ³⁹⁴(At Clifton.)

³²⁵ ( kliphṭan par ) aisē bāpdādā vatan mē̃ bulātē jarūr haĩ lēkin sākār mē̃ nahī̃ kar saktē .

³⁹⁵In the same way, BapDada definitely invites you to the subtle region, but He cannot do that in the corporeal form.

³²⁶Achchhā .

³⁹⁶Achcha.

³²⁷Madhuban K|kē kitnē achchhē-achchhē , sēvādhārī baiṭhē haĩ , dēkhō kitnē achchhē-achchhē department K|kē baiṭhē haĩ .

³⁹⁷So many very good servers are sitting here in Madhuban. ³⁹⁸Look, so many good people of the departments are sitting here.

³²⁸Double foreigners dēkhō kitnē achchhē-achchhē haĩ .

³⁹⁹Look, how there are so many very good double foreigners.

³²⁹Mātāyē̃ dēkhō sabhī achchhē tē achchhī haĩ , lēkin sabhī kō kaisē bulāyē̃ .

⁴⁰⁰Look, the mothers are the best of all, but how could Baba call all of you?

³³⁰Stage par sabhī ā saktē hō  ?

⁴⁰¹Could all of you fit onto the stage?

³³¹Nahī̃ ā saktē .

⁴⁰²You cannot.

³³²Achchhā hai madhuban key|kī ākarṣhaṇ sabhī kō chhatrachhāyā kā kām karātī hai .

⁴⁰³It is good that the attraction of Madhuban works like a canopy of protection for everyone.

³³³Jab pahuñch jātē haĩ tō kitnā achchhā anubhav kartē haĩ .

⁴⁰⁴When you arrive here, you have such good experiences. ⁴⁰⁵Achcha.

³³⁴Ōm śhānti .

⁴⁰⁶* * * O M S H A N T I * * *