रविवार 30 नवंबर 2003 की अव्यक्त मुरली

⁰> ¹30-11-03 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-11-2003 Om Shanti Avyakt Bapdada Madhuban

²“ chārō̃ hī subject mē̃ anubhav key|kī authority ban samasyā kō samādhān svarūp mē̃ parivartan karō ”

¹Become an authority of experience in all four subjects and transform problems into the form of solutions.

³Āj brāhmaṇ saṅsār kā rachtā apnē chārō̃ ōr K|kē brāhmaṇ bachchō̃ kō dēkh rahē haĩ .

²Today, the Creator of the Brahmin world is seeing all His Brahmin children from everywhere.

⁴Yah brāhmaṇ saṅsār chhōṭā sā saṅsār hai , lēkin ati śhrēṣhṭh , ati pyārā saṅsār hai .

³This Brahmin world is a small world, but it is an extremely elevated and lovely world.

⁵Yah brāhmaṇ saṅsār sārē viśhva key|kī viśhēṣh ātmāō̃ kā saṅsār hai .

⁴This Brahmin world is of the special souls of the world.

⁶Har ēk brāhmaṇ kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā hai kyōṅki apnē bāp kō pahchān , bāp K|kē varsē K|kē adhikārī banē haĩ .

⁵Each and every Brahmin soul is one out of multimillions, one of a handful of souls because you have recognised your Father and claimed a right to the inheritance.

⁷Jaisē bāp ūñchē tē ūñchā hai tō bāp kō pahchān bāp kā bannē vālī ātmāyē̃ bhī viśhēṣh ātmāyē̃ haĩ .

⁶Just as the Father is the Highest on High, so those souls who recognise the Father and belong to Him are also special souls.

⁸Her|har brāhmaṇ ātmā K|kē janmatē hī bhāgya vidhātā bāp nē mastak par śhrēṣhṭh bhāgya key|kī lakīr khīñch lī hai , aisī śhrēṣhṭh bhāgyavān ātmā haĩ .

⁷The Father, the Bestower of Fortune drew the line of elevated fortune on the forehead of every Brahmin soul as soon as he took birth. ⁸You are souls with such an elevated fortune.

⁹Aisē bhāgyavān apnē kō samajhtē hō  ?

⁹Do you consider yourselves to be so fortunate?

¹⁰Itnā baṛā rūhānī naśhā anubhav hōtā hai  ?

¹⁰Do you experience such great spiritual intoxication?

¹¹Har ēk brāhmaṇ K|kē dil mē̃ dilārām , dil kā dulār , dil kā pyār dē rahē haĩ .

¹¹The Father, the Comforter of Hearts, is giving every Brahmin soul love from the heart, affection from His heart.

¹²Yah paramātma pyār sārē kalp mē̃ ēk dvārā aur ēk samay hī prāpt hōtā hai .

¹²This Godly love is received from only the One and only at one time throughout the whole cycle.

¹³Yah rūhānī naśhā sadā her|har karma mē̃ rahtā hai  ?

¹³Do you always have this spiritual intoxication in your every action?

¹⁴Kyōṅki āp viśhva kō challenge kartē hō ki ham karmayōgī jīvan vālē viśhēṣh ātmāyē̃ haĩ .

¹⁴You challenge the world that you are the special souls who lead a karma yogi life.

¹⁵Sirph yōg lagānē vālē yōgī nahī̃ , yōgī jīvan vālē hō .

¹⁵You are not those who simply have yoga, you are those who have a yogi life.

¹⁶Jīvan sadākāl key|kī hōtī hai .

¹⁶Life is for all time.

¹⁷Natural aur nirantar hōtī hai .

¹⁷It is natural and constant.

¹⁸8 ghaṇṭē , 6 ghaṇṭē K|kē yōgī jīvan vālē nahī̃ .

¹⁸You are not those who have a yogi life for eight hours or six hours.

¹⁹Yōg arthāt yād tō brāhmaṇ jīvan kā lakṣhya hai .

¹⁹Yoga, that is, remembrance is the aim of Brahmin life.

²⁰Jīvan kā lakṣhya svataḥ hī yād rahtā hai aur jaisā lakṣhya hōtā hai vaisē lakṣhaṇ bhī svataḥ hī ātē haĩ .

²⁰The aim of life is automatically remembered, and, as is your aim, so you automatically develop those qualifications.

²¹Bāpdādā her|har brāhmaṇ ātmā K|kē mastak mē̃ chamaktā huā bhāgya kā sitārā dēkhtē haĩ .

²¹BapDada is seeing the sparkling star of fortune on the forehead of every Brahmin soul.

²²Bāpdādā sadā her|har bachchē kō śhrēṣhṭh svamāndhārī , svarājyadhārī dēkhtē haĩ .

²²BapDada always sees each child as one with elevated self-respect and self-sovereignty.

²³Tō āp sabhī bhī apnē kō svamāndhārī ātmā hū̃ , svarājyadhārī ātmā hū̃ - aisē hī anubhav kartē hō  ?

²³So, do all of you experience yourselves to be souls who have self-respect and self-sovereignty?

²⁴Second mē̃ agar smr̥iti mē̃ lāō ki maĩ svamāndhārī ātmā hū̃ , tō second mē̃ svamān key|kī kitnī list ā jātī  !

²⁴If you bring it into your awareness for just a second, that you are a soul with self-respect, then how long is the list that emerges in just one second?

²⁵Abhī bhī apnē svamān key|kī list smr̥iti mē̃ I|āī|eye  ?

²⁵Did the list of self-respect come into your awareness just now?

²⁶Lambī list hai nā  !

²⁶It is a long list, is it not?

²⁷Svamān , abhimān kō khatm kar dētā hai kyōṅki svamān hai śhrēṣhṭh abhimān .

²⁷Self-respect finishes arrogance because self-respect is elevated pride.

²⁸Tō śhrēṣhṭh abhimān aśhuddh bhinn-bhinn dēh-abhimān kō samāpt kar dētā hai .

²⁸So the elevated pride finishes the different types of impure body consciousness.

²⁹Jaisē second mē̃ light kā switch on karnē sē andhkār bhāg jātā hai , andhkār kō bhagāyā nahī̃ jātā hai yā andhkār kō nikālnē key|kī mēhnat nahī̃ karnī paṛtī hai lēkin switch on kiyā andhkār svataḥhī samāpt hō jātā hai .

²⁹When you switch on the light, darkness goes away in a second. ³⁰Darkness is not made to go away. ³¹You don't need to make effort to remove the darkness, but you just switch on the light and darkness automatically ends.

³⁰Aisē svamān key|kī smr̥iti kā switch on karō tō bhinn-bhinn dēh-abhimān samāpt karnē key|kī mēhnat nahī̃ karnī paṛēgī .

³²In the same way, switch on your switch of the awareness of self-respect and you won't have to make effort to end the different types of body consciousness.

³¹Mēhnat tab tak karnī paṛtī hai jab tak svamān K|kē smr̥iti svarūp nahī̃ bantē .

³³You do have to make effort while you don't have the awareness of being an embodiment of self-respect.

³²Bāpdādā bachchō̃ kā khēl dēkhtē haĩ - svamān kō dil mē̃ varṇan kartē haĩ - ` ` maĩ bāpdādā K|kē dil takhtnaśhīn hū̃ ' ' , varṇan bhī kar rahē haĩ , sōch bhī rahē haĩ lēkin anubhav key|kī seat par set nahī̃ hōtē .

³⁴BapDada sees the games of the children. ³⁵You speak about self-respect in your heart: I am seated on BapDada's heart-throne. ³⁶You say this, you think this, but then you don't remain set (seated) on the seat of experience.

³³Jō sōchtē haĩ vah anubhav hōnā jarūrī hai kyōṅki sabsē śhrēṣhṭh authority anubhav key|kī authority hai .

³⁷It is essential to experience whatever you think because the most elevated authority is the authority of experience.

³⁴Tō bāpdādā dēkhtē haĩ - suntē bahut achchhā haĩ , sōchtē bhī bahut achchhā haĩ lēkin sunnā aur sōchnā alag chīz hai , anubhavī svarūp bannā - yahī brāhmaṇ jīvan key|kī śhrēṣhṭh authority hai .

³⁸So, BapDada sees that you listen to everything very well, you think very well too, but hearing and thinking about it is something different. ³⁹To become an embodiment of experience is the elevated authority of Brahmin life.

³⁵Yahī bhakti aur gyān mē̃ antar hai .

⁴⁰This is the difference between devotion and knowledge.

³⁶Bhakti mē̃ bhī sunnē key|kī mastī mē̃ bahut mast hōtē haĩ .

⁴¹In devotion too, they become very intoxicated listening.

³⁷Sōchtē bhī haĩ lēkin anubhav nahī̃ kar pātē haĩ .

⁴²They even think, but they are unable to have an experience.

³⁸Gyān kā arth|earth hī hai , gyānī tū ātmā arthāt her|har svamān K|kē anubhavī bannā .

⁴³Gyan means being a gyani soul, that is, being experienced in every type of self-respect.

³⁹Anubhavī svarūp rūhānī naśhā chaṛhātā hai .

⁴⁴The experienced form gives you spiritual intoxication.

⁴⁰Anubhav kabhī bhī jīvan mē̃ bhūltā nahī̃ hai , sunā huā , sōchā huā bhūl saktā hai lēkin anubhav key|kī authority kabhī cum|kam nahī̃ hōtī hai .

⁴⁵Experience in life can never be forgotten. ⁴⁶Whatever you have heard or thought about can be forgotten. ⁴⁷However, the authority of experience never decreases.

⁴¹Tō bāpdādā yahī bachchō̃ kō smr̥iti dilātē haĩ - her|har sunī huī bāt jō bhagvān bāp sē sunī , uskē anubhavī mūrt banō .

⁴⁸So, BapDada is reminding you children: Whatever you have heard, whatever you have heard from God the Father, become an embodiment of the experience of that.

⁴²Anubhav key|kī huī bāt hajār lōg bhī agar miṭānē chāhē̃ tō miṭ nahī̃ saktī .

⁴⁹Even if a thousand people try to erase something that you have experienced, it cannot be erased.

⁴³Māyā bhī anubhav kō miṭā nahī̃ saktī .

⁵⁰Even Maya cannot erase your experience.

⁴⁴Jaisē śharīr dhāraṇ kartē hī anubhav kartē hō ki maĩ phalānā hū̃ , tō kitnā pakkā rahtā hai  !

⁵¹As soon as you adopt a body, you experience that you are So-and-so, and that remains very firm.

⁴⁵Kabhī apnī dēh kā nām bhūltā hai  ?

⁵²Do you ever forget the name of your body?

⁴⁶Kōī āpkō kahē nahī̃ āp phalānī yā phalānā nahī̃ hō , tō mān saktē hō  ?

⁵³If someone says to you: No, you are not So-and-so, would you believe that person?

⁴⁷Aisē hī her|har svamān key|kī list anubhav karnē sē kabhī svamān bhūl nahī̃ saktā .

⁵⁴In the same way, by experiencing the list of every type of self-respect, you can never forget your self-respect.

⁴⁸Lēkin bāpdādā nē dēkhā vi anubhav her|har svamān kā vā her|har point kā , anubhavī bannē mē̃ number-vār haĩ .

⁵⁵However, BapDada has seen that in your becoming experienced in every type of self-respect and every point, you are numberwise.

⁴⁹Jab anubhav kar liyā ki maĩ hū̃ hī ātmā , ātmā K|kē sivāē aur hō hī kyā  !

⁵⁶Since you have experienced that you are a soul, what else are you apart from the soul?

⁵⁰Dēh kō tō mērā kahtē hō lēkin maĩ hū̃ hī ātmā , jab hō hī ātmā tō dēhbhān kahā̃ sē āyā  ?

⁵⁷You say: "The body is mine, but I am a soul." ⁵⁸Since you are a soul, where did body consciousness come from?

⁵¹Kyō̃ āyā  ?

⁵⁹Why did it come?

⁵²Kāraṇ , 63 janm kā abhyās , maĩ dēh hū̃ , ulṭā abhyās pakkā hai .

⁶⁰What is the reason for it? ⁶¹The practice of 63 births, the wrong practice, that I am a body, is very firm.

⁵³Yathārth abhyās anubhav mē̃ bhūl jātā hai .

⁶²You forget the experience of the right practice.

⁵⁴Bāpdādā bachchō̃ kō jab mēhnat kartā dēkhtē haĩ tō bachchō̃ par pyār ātā hai .

⁶³When BapDada sees you children labouring, He feels love for you. ⁶⁴God's children and labour!

⁵⁵Paramātma bachchē aur mēhnat  !

⁶⁵What is the reason for this?

⁵⁶Kāraṇ , anubhav mūrt key|kī kamī hai .

⁶⁶The lack of being an embodiment of experience.

⁵⁷Jab dēhbhān kā anubhav kuchh bhī hō jāē , kōī bhī karma kartē dēhbhān bhūltā nahī̃ hai , tō brāhmaṇ jīvan arthāt karm-yōgī jīvan , yōgī jīvan kā anubhav bhūl kaisē saktā  !

⁶⁷When you are experiencing body consciousness then no matter what happens, whenever you are performing actions, do you forget body consciousness? ⁶⁸So Brahmin life means a karma yogi life.

⁵⁸Tō check karō - her|har subject kō anubhav mē̃ lāyā hai  ?

⁶⁹It means the experience of a yogi life. ⁷⁰So check: Have I experienced every subject?

⁵⁹Gyān sunnā sunānā tō sahaj hai lēkin gyān svarūp bannā hai .

⁷¹To listen to knowledge and to relate it is easy. ⁷²However, to become an embodiment of knowledge...

⁶⁰Gyān kō svarūp mē̃ lāyā tō svataḥhī her|har karma knowledgeful arthāt knowledge key|kī light might vālā hōgā .

⁷³When you put knowledge into practice, your every action will automatically be knowledge-full, that is, every action will be filled with the light and might of knowledge.

⁶¹Knowledge kō kahā hī jātā hai light aur might .

⁷⁴Knowledge is said to be light and might.

⁶²Aisē hī yōgī svarūp , yōgyukt , yuktiyukt svarūp .

⁷⁵In the same way, the yogi form is a yog-yukt, yukti-yukt form.

⁶³Dhārṇā svarūp arthāt her|har karma , her|har karmēndriy , her|har guṇ K|kē dhārṇā svarūp hōgī .

⁷⁶An embodiment of dharna means that your every action, every physical organ and every virtue will be an embodiment of dharna.

⁶⁴Sēvā K|kē anubhavī mūrt , sēvādhārī kā arth|earth hī hai nirantar svataḥ hī sēvādhārī , chāhē mansā , chāhē vāchā , chāhē karmaṇā , chāhē sambandh-sampark her|har karma mē̃ sēvā natural hōtī rahē , iskō kahā jātā hai chār hī subject mē̃ anubhav svarūp .

⁷⁷An experienced image of service means a constant and natural server. ⁷⁸Whether it is through your thoughts, words, deeds, connections or relations, service should continue to happen naturally through your every action. ⁷⁹This is called being an embodiment of experience in all four subjects.

⁶⁵Tō sabhī check karō - kahā̃ tak anubhavī banē haĩ  ? ⁶⁶Her|har guṇ kā anubhavī , her|har śhakti kā anubhavī .

⁸⁰So, all of you should check to what extent you have become experienced - experienced in every virtue and experienced in every power.

⁶⁷Vaisē bhī kahāvat hai ki anubhav samay par bahut kām mē̃ ātā hai .

⁸¹In any case, there is the saying: Experience is very useful at the right time.

⁶⁸Tō anubhavī mūrt kā anubhav kaisī bhī samasyā hō , anubhavī mūrt anubhav key|kī authority sē samasyā kō second mē̃ samādhān svarūp mē̃ parivartan kar lētā hai .

⁸²So experience being an embodiment of experience no matter what type of problem there is. ⁸³One who is an image of experience, with his authority of experience, will transform the problem into the form of the solution in a second.

⁶⁹Samasyā , samasyā nahī̃ rahēgī , samādhān svarūp ban jāyēgī .

⁸⁴Then the problem will not remain a problem. ⁸⁵It will become the form of a solution.

⁷⁰Samjhā .

⁸⁶Do you understand?

⁷¹Abhī samay key|kī samīpatā , bāp samān bannē key|kī samīpatā samādhān svarūp kā anubhav karāyē .

⁸⁷Now, the closeness of time and the closeness of becoming equal to the Father should give the experience of being an embodiment of solutions.

⁷²Bahut samay samasyā kā ānā , samā-dhān karnā yah mēhnat key|kī , ab bāpdādā har ēk bachchē kō svamāndhārī , svarājya adhikārī , samādhān svarūp mē̃ dēkhnē chāhtē haĩ .

⁸⁸For a long time, you laboured with problems coming and then finding their solutions. ⁸⁹Now, BapDada wants to see every child as one with self-respect, self-sovereignty and an embodiment of solutions.

⁷³Anubhavī mūrt second mē̃ parivartan kar saktā hai .

⁹⁰An image of experience is able to transform something in a second.

⁷⁴Achchhā .

⁹¹Achcha.

⁷⁵Sab taraph K|kē pahuñch gayē haĩ .

⁹²Souls from everywhere have reached here.

⁷⁶Double foreigners bhī her|har group mē̃ apnā chance achchhā lē rahē haĩ .

⁹³Even the double foreigners claim a good chance in every turn.

⁷⁷Achchhā - is group mē̃ pāṇḍav bhī cum|kam nahī̃ haĩ .

⁹⁴Achcha. ⁹⁵The Pandavas are no less in this group too.

⁷⁸Pāṇḍav sabhī hāth uṭhāō .

⁹⁶All the Pandavas, raise your hands.

⁷⁹Mātāyē̃ , kumāriyā̃ , teachers hāth uṭhāō .

⁹⁷Mothers, kumaris, teachers, raise your hands.

⁸⁰Pahlē group mē̃ mātāyē̃ jyādā thī lēkin is group mē̃ pāṇḍavō̃ nē bhī race achchhī kī hai .

⁹⁸In the first group, there were a lot more mothers, but in this group, the Pandavas have also raced very well.

⁸¹Pāṇḍavō̃ kā naśhā aur niśhchay abhī tak gāyan mē̃ bhī gāyā huā hai .

⁹⁹The intoxication and faith of the Pandavas are remembered even today.

⁸²Kyā gāyā huā hai  ?

¹⁰⁰What has been remembered?

⁸³Jāntē hō  ?

¹⁰¹Do you know?

⁸⁴5 pāṇḍav lēkin naśhā aur niśhchay K|kē ādhār sē vijayī banē , yah gāyan abhī tak hai .

¹⁰²There were just five Pandavas, but, on the basis of their intoxication and faith, they became victorious.

⁸⁵Tō aisē pāṇḍav hō  ?

¹⁰³There is this praise until today.

⁸⁶Achchhā - naśhā hai  ?

¹⁰⁴So, are you such Pandavas?

⁸⁷Tō pāṇḍav jab bhī suntē hōṅgē āp pāṇḍav hō , tō pāṇḍavō̃ kō pāṇḍavpati tō nahī̃ bhūltā hai nā  !

¹⁰⁵Achcha, do you have intoxication? ¹⁰⁶So, when you Pandavas hear that you are Pandavas, you don't forget the Father of the Pandavas (Pandavapati), do you?

⁸⁸Kabhī-kabhī bhūltā hai  ?

¹⁰⁷Do you sometimes forget Him?

⁸⁹Pāṇḍav aur pāṇḍavpati , pāṇḍavō̃ kō kabhī bhī pāṇḍavpati bhūl nahī̃ saktā .

¹⁰⁸Pandavas and Pandavapati. ¹⁰⁹Pandavas can never forget Pandavapati.

⁹⁰Pāṇḍavō̃ kō yah naśhā hōnā chāhiē , ham kalp-kalp K|kē pāṇḍav , pāṇḍavpati K|kē pyārē haĩ .

¹¹⁰Pandavas should have the intoxication: We are the Pandavas of every cycle, the ones who are loved by Pandavapati.

⁹¹Yādgār mē̃ pāṇḍavō̃ kā bhī nām cum|kam nahī̃ hai .

¹¹¹In the memorials too, the name of the Pandavas is no less.

⁹²Pāṇḍavō̃ kā title hī hai vijayī pāṇḍav .

¹¹²The title of the Pandavas is: Victorious Pandavas.

⁹³Tō aisē pāṇḍav haĩ  ?

¹¹³So, are you such Pandavas?

⁹⁴Bas ham vijayī pāṇḍav haĩ , sirph pāṇḍav nahī̃ , vijayī pāṇḍav .

¹¹⁴That's all. ¹¹⁵We are victorious Pandavas, not just Pandavas, but victorious Pandavas.

⁹⁵Vijay kā tilak avināśhī mastak par lagā huā hī hai .

¹¹⁶The imperishable tilak of victory is already applied on your forehead.

⁹⁶Mātāō̃ kō kyā naśhā rahtā hai  ?

¹¹⁷What intoxication do you mothers have?

⁹⁷Bahut naśhā rahtā hai  !

¹¹⁸You have a lot of intoxication.

⁹⁸Mātāyē̃ naśhē mē̃ kahtī haĩ ki bābā āyā hī hai hamārē liē .

¹¹⁹Mothers say with intoxication: Baba has come for us! ¹²⁰It is like this, is it not?

⁹⁹Aisē hai nā  ! ¹⁰⁰Kyōṅki ādhākalp mē̃ mātāō̃ kō martabā nahī̃ milā hai , abhī saṅgam par rājnīti mē̃ bhī mātāō̃ kō adhikār milā hai .

¹²¹This is because, for half the cycle, the mothers haven't been given any status. ¹²²Now, at the confluence age, even in politics, mothers have been given rights.

¹⁰¹Her|har department mē̃ āp śhaktiyō̃ kō bāp nē āgē rakhā nā , tō saṅsār mē̃ bhī her|har varg mē̃ ab mātāō̃ kō adhikār miltā hai .

¹²³In every department, the Father has placed you Shaktis in the front, and so, in the world too, in every profession, mothers now have rights.

¹⁰²Kōī bhī aisā varg nahī̃ hai jismē̃ mātāyē̃ nahī̃ hō .

¹²⁴There isn't a profession in which there aren't any women. ¹²⁵This is the status of the confluence age.

¹⁰³Yah saṅgamyug kā martabā hai .

¹²⁶So, you mothers feel: Our Baba!

¹⁰⁴Tō mātāō̃ kō rahtā hai - hamārā bābā .

¹²⁷You feel, do you not, that it is, "My Baba!"?

¹⁰⁵Rahtā hai - mērā bābā  ? ¹⁰⁶Naśhā hai  ?

¹²⁸Do you have this intoxication?

¹⁰⁷Mātāyē̃ hāth hilā rahī haĩ .

¹²⁹Mothers are waving their hands.

¹⁰⁸Achchhā hai .

¹³⁰It is good.

¹⁰⁹Bhagvān kō apnā banā liyā tō jādūgarinī tō mātāyē̃ huī nā  !

¹³¹You have made God belong to you and so it is the mothers who are the magicians.

¹¹⁰Bāpdādā dēkhtā hai mātāyē̃ chāhē pāṇḍav , bāpdādā K|kē sarv sambandhō̃ sē , pyār tō sarv sambandhō̃ sē hai lēkin kiskō kaun sā viśhēṣh sambandh pyārā hai , vah bhī dēkhtē haĩ .

¹³²BapDada sees that mothers and Pandavas love BapDada in all relationships, but He also sees which ones especially love which relationship. ¹³³Some children very much like making God their Friend.

¹¹¹Kaī bachchō̃ kō khudā kō dost banānā bahut achchhā lagtā hai .

¹³⁴This is why there is the story of Khuda-Dost (God, the Friend).

¹¹²Isīliē khudā dost key|kī kahānī bhī hai . ¹¹³Bāpdādā yahī kahtē , jis samay jis sambandh key|kī āvaśhyaktā hō tō bhagvān kō us sambandh mē̃ apnā banā saktē hō .

¹³⁵Baba says: At any time, whichever relationship you need, you can make God belong to you in that relationship.

¹¹⁴Sarv sambandh nibhā saktē hō .

¹³⁶You can fulfil all relationships with Him.

¹¹⁵Bachchō̃ nē kahā bābā mērā , aur bāp nē kyā kahā , maĩ tērā .

¹³⁷Children said: "Baba is mine" and what did the Father say? ¹³⁸I am yours.

¹¹⁶Madhuban key|kī raunak achchhī lagtī hai nā  !

¹³⁹You like the splendour of Madhuban, do you not?

¹¹⁷Chāhē kitnā bhī dūr baiṭhē sunē bhī , dēkhē̃ bhī lēkin madhuban key|kī raunak apnī hai .

¹⁴⁰No matter how far away you may be sitting and listening and seeing, the splendour of Madhuban is its own.

¹¹⁸Madhuban mē̃ bāpdādā tō miltē hī haĩ lēkin aur kitnī prāptiyā̃ hōtī haĩ  ?

¹⁴¹You meet BapDada in Madhuban anyway, but how many other types of attainment do you also have?

¹¹⁹Agar list nikālō tō kitnī prāpti hai  ?

¹⁴²If you were to make a list of those, how many types of attainment are there?

¹²⁰Sabsē baṛē tē baṛī prāpti sahaj yōg , svataḥyōg rahtā hai .

¹⁴³The greatest attainment of all is that you have easy yoga and natural yoga.

¹²¹Mēhnat nahī̃ karnī paṛtī .

¹⁴⁴You don't have to labour.

¹²²Agar kōī madhuban K|kē vāyumaṇḍal kā mahatva rakhē , tō madhuban kā vāyumaṇḍal , madhuban key|kī dincharyā sahajyōgī svataḥyōgī banānē vālī hai .

¹⁴⁵When someone gives that importance to the atmosphere of Madhuban, then the atmosphere of Madhuban and the timetable of Madhuban will make that one into an easy yogi and a natural yogi.

¹²³Kyō̃  ?

¹⁴⁶Why?

¹²⁴Madhuban mē̃ buddhi mē̃ sirph ēk hī kām hai , sēvādhārī group ātā hai vah alag bāt hai lēkin jō refresh hōnē kē liē ātē haĩ tō madhuban mē̃ kyā kām hai  ?

¹⁴⁷In Madhuban you just have one task in your intellect. ¹⁴⁸When a server group comes, that is a different matter, but those who come here for refreshment, what work do they have to do in Madhuban?

¹²⁵Kōī jimmēvārī hai kyā  ?

¹⁴⁹Do they have any responsibilities?

¹²⁶Khāō , piō , mauj karō , paṛhāī karō .

¹⁵⁰Eat, drink, enjoy yourself and study.

¹²⁷Tō madhuban , madhuban hī hai .

¹⁵¹So Madhuban is Madhuban.

¹²⁸Vidēśh mē̃ bhī sun rahē haĩ .

¹⁵²People are listening to Baba abroad too.

¹²⁹Lēkin vah sunnā aur madhuban mē̃ ānā , ismē̃ rāt-din kā phark hai .

¹⁵³However, there is the difference of day and night in listening to the murli there and coming to Madhuban.

¹³⁰Bāpdādā sādhanō̃ dvārā sunnē , dēkhnē vālō̃ kō bhī yādpyār tō dētē haĩ , kōī bachchē tō rāt jāgkar bhī suntē haĩ .

¹⁵⁴BapDada gives love and remembrance to those who are listening and watching through the facilities anyway. ¹⁵⁵Some children even listen to the murli staying awake at night.

¹³¹Nā sē achchhā jarūr hai lēkin achchhē tē achchhā madhuban pyārā hai .

¹⁵⁶It is definitely better than not listening to it at all, but the best of all is lovely Madhuban.

¹³²Madhuban mē̃ ānā achchhā lagā hai , yā vahā̃ baiṭhkar murlī sun lō  !

¹⁵⁷Do you enjoy coming to Madhuban or do you feel that you can hear the murli sitting there?

¹³³Kyā achchhā lagtā hai  ?

¹⁵⁸What do you like?

¹³⁴Vahā̃ bhī tō murlī sunē̃gē nā .

¹⁵⁹You will hear the murli there too, will you not?

¹³⁵Yahā̃ bhī tō pīchhē-pīchhē T . V|we . mē̃ dēkhtē haĩ .

¹⁶⁰Here too, sitting at the back you see everything on the TV anyway.

¹³⁶Tō jō samajhtē haĩ madhuban mē̃ ānā hī achchhā hai , vah hāth uṭhāō .

¹⁶¹So, those who feel that it is good to come to Madhuban, raise your hands!

¹³⁷ ( sabhī nē uṭhāyā ) achchhā .

¹⁶²(Everyone raised their hands).

¹³⁸Phir bhī dēkhō bhakti mē̃ bhī gāyan kyā hai  ?

¹⁶³Achcha. ¹⁶⁴Nevertheless, what is the praise in bhakti?

¹³⁹Madhuban mē̃ murlī bājē .

¹⁶⁵The murli is played in Madhuban.

¹⁴⁰Yah nahī̃ hai london mē̃ murlī bājē .

¹⁶⁶It isn't that the murli is played in London.

¹⁴¹Kahā̃ bhī hō , madhuban key|kī mahimā kā mahatva jānnā arthāt svayã kō mahān banānā .

¹⁶⁷No matter where you are, to know the importance of the praise of Madhuban means to make yourself great.

¹⁴²Achchhā - sab jō bhī āyē haĩ vō yōgī jīvan , gyānī tū ātmā jīvan , dhārṇā svarūp kā anubhav kar rahē haĩ .

¹⁶⁸Achcha, all of you who have come, you are experiencing the yogi life, the life of being a gyani soul and an embodiment of dharna.

¹⁴³Abhī pahlē turn mē̃ is season kē liē viśhēṣh attention dilāyā thā ki yah pūrā season santuṣhṭamaṇi ban rahnā hai aur santuṣhṭ karnā hai .

¹⁶⁹In the first meeting this season, Baba especially drew your attention to the fact that for the full season, you have to become a jewel of contentment and make others content.

¹⁴⁴Sirph bannā hai nahī̃ , karnā bhī hai .

¹⁷⁰You mustn't just become that, but you also have to make others content.

¹⁴⁵Sāth mē̃ abhī samay anusār kabhī bhī kuchh bhī hō saktā hai , praśhna nahī̃ pūchhō kab hōgā , ēk sāl mē̃ hōgā , 6 mās mē̃ hōgā .

¹⁷¹Together with that, according to the time now, anything can happen at any time. ¹⁷²Don't ask such questions as: When will it happen? ¹⁷³Will it happen in one year or in six months?

¹⁴⁶Achānak kuchh bhī kisī samay bhī hō saktā hai isliē apnē smr̥iti kā switch bahut powerful banāō .

¹⁷⁴Suddenly, anything can happen at any time. ¹⁷⁵Therefore, make the switch of your awareness very powerful.

¹⁴⁷Second mē̃ switch on aur anubhav svarūp ban jāō .

¹⁷⁶Put on the switch in a second and become an embodiment of experience.

¹⁴⁸Switch ḍhīlā hōtā hai nā tō ghaṛī-ghaṛī on-off karnā paṛtā hai aur samay lagtā hai , ṭhīk hōnē mē̃ .

¹⁷⁷When the switch is loose, you repeatedly have to put it on and off, and it takes time for it to be put right.

¹⁴⁹Lēkin second mē̃ switch on svamān kā , svarājya adhikārī kā , antarmukhī hōkar anubhav kartē jāō .

¹⁷⁸However, in a second, put on the switch of self-respect and the switch of self-sovereignty, become introverted and continue to have experiences.

¹⁵⁰Anubhavō̃ K|kē sāgar mē̃ samā jāō .

¹⁷⁹Become merged in the ocean of experiences.

¹⁵¹Anubhav key|kī authority kō kōī bhī authority jīt nahī̃ saktī .

¹⁸⁰No authority can win against the authority of experience.

¹⁵²Samjhā , kyā karnā hai  ?

¹⁸¹Do you understand what you have to do?

¹⁵³Bāpdādā iśhārā tō dē dētā hai lēkin intjār nahī̃ karō , kab-kab-kab nahī̃ ab .

¹⁸²BapDada gives you a signal, but don't wait in anticipation. ¹⁸³Don't say: When? ¹⁸⁴When?

¹⁵⁴Ever ready .

¹⁸⁵When? ¹⁸⁶Now!

¹⁵⁵Second mē̃ smr̥iti kā switch on kar saktē hō  ?

¹⁸⁷Ever-ready. ¹⁸⁸Are you able to put on your switch of awareness in a second?

¹⁵⁶Kar saktē hō  ?

¹⁸⁹Are you able to do this?

¹⁵⁷Kaisē bhī circumstance hō̃ , kaisī bhī samasyā hō , smr̥iti kā switch on karō .

¹⁹⁰No matter what the circumstances are, what the problems are, put on the switch of awareness.

¹⁵⁸Yah abhyās karō kyōṅki final paper second kā hī hōnā hai , minute bhī nahī̃ .

¹⁹¹Practise this because the final paper will be of only a second, not even a minute.

¹⁵⁹Sōchnē vālā nahī̃ pās|pass kar sakēgā , anubhav vālā pās|pass hō jāyēgā .

¹⁹²Those who keep on thinking will not be able to pass. ¹⁹³Those who have experience will pass.

¹⁶⁰Tō abhī second mē̃ sabhī ` ` maĩ paramdhām nivāsī śhrēṣhṭh ātmā hū̃ ' ' , is smr̥iti K|kē switch kō on karō aur kōī bhī smr̥iti nahī̃ hō .

¹⁹⁴So, now, all of you, in a second, put on the switch of the awareness: I am an elevated soul who is a resident of the supreme abode. ¹⁹⁵Put on the switch of this awareness, let there be the awareness of nothing else.

¹⁶¹Kōī buddhi mē̃ halchal nahī̃ hō , achal .

¹⁹⁶Let there not be any upheaval in your intellect. ¹⁹⁷Unshakeable.

¹⁶² ( drill ) achchhā .

¹⁹⁸(BapDada conducted drill.)

¹⁶³Chārō̃ ōr K|kē śhrēṣhṭh svamāndhārī , anubhavī ātmāō̃ kō , sadā her|har subject kō anubhav mē̃ lānē vālē , sadā yōgī jīvan mē̃ chalnē vālē nirantar yōgī ātmāō̃ kō , sadā apnē viśhēṣh bhāgya kō her|har karma mē̃ emerge svarūp mē̃ rakhnē vālē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁹⁹Achcha. ²⁰⁰To the experienced souls from everywhere who have elevated self-respect, to those who constantly experience every subject, to the constantly yogi souls who move along with a yogi life, to the special souls who are a handful out of multimillions, and the few out of that handful who constantly keep their special fortune emerged in every action, love, remembrance and namaste from BapDada.

¹⁶⁴Sēvā kā turn pañjāb kā hai  : pañjāb vālē kitnē āyē haĩ , uṭhō .

²⁰¹Punjab group serving this time: How many have come from Punjab? ²⁰²Stand up.

¹⁶⁵Teachers bahut āī haĩ .

²⁰³Many teachers have come.

¹⁶⁶Pāṇḍav bhī haĩ .

²⁰⁴There are also Pandavas.

¹⁶⁷Yagya sēvā kā chance kitnā śhrēṣhṭh anubhav hai kyōṅki śhrēṣhṭh yagya hai aur yagya sēvā karnā arthāt puṇya kā khātā apnē khātē mē̃ jamā karnā .

²⁰⁵The chance for serving the yagya is such an elevated experience because the yagya is elevated and so to serve the yagya means to accumulate charity in your account.

¹⁶⁸Tō har ēk nē kitnē puṇya jamā kiyē haĩ  ?

²⁰⁶So how much charity has each one of you accumulated?

¹⁶⁹Agar dil sē sēvā key|kī tō ēk kā 100 guṇā puṇya jamā kiyā .

²⁰⁷If you served from your heart, then you accumulated one hundredfold for one in your account of charity.

¹⁷⁰Achchhā hai .

²⁰⁸It is good.

¹⁷¹Pañjāb bhī cum|kam nahī̃ hai , hōśhiyār hai .

²⁰⁹Punjab is no less. ²¹⁰You are clever.

¹⁷²Pañjāb key|kī yah kamāl hai ki pañjāb K|kē vāyumaṇḍal kō śhānt kar diyā .

²¹¹It is the wonder of Punjab that you have quietened the atmosphere of Punjab.

¹⁷³Abhī laṛāī jhagaṛā|jhagṛā hōtā hai kyā  ?

²¹²Is there any fighting or quarrelling there now?

¹⁷⁴Nahī̃ hōtā hai nā .

²¹³There isn't, is there?

¹⁷⁵Common key|kī bāt dūsrī hai . ¹⁷⁶Viśhēṣh ātaṅkavād tō nahī̃ hai nā  !

²¹⁴What is happening in a common way is different, but there is no special terrorism there now, is there?

¹⁷⁷Aur sēvā bhī baṛhātē rahtē haĩ .

²¹⁵And you also continue to increase service.

¹⁷⁸Sēvā key|kī vr̥iddhi kā śhauk achchhā hai .

²¹⁶Your interest in expanding service is very good.

¹⁷⁹Pāṇḍav bhī nirvighna haĩ nā  ?

²¹⁷Are the Pandavas also free from obstacles?

¹⁸⁰Nirvighna , jō samajhtē haĩ māyā kā kām hai ānā aur hamārā kām hai vijay pānā , vah hāth uṭhāō .

²¹⁸Free from obstacles? ²¹⁹Those of you who think that it is Maya's duty to come and your duty to become victorious, raise your hands!

¹⁸¹Mātāyē̃ teachers , māyā tō sabkē pās|pass ātī hai .

²²⁰Mothers, teachers, Maya comes to everyone.

¹⁸²Teachers kē pās bhī ātī hai kyōṅki teachers kō āgē baṛhnā hai nā , tō māyā tō āyēgī nā  !

²²¹She even comes to the teachers because teachers have to move forward, and so Maya will come, will she not?

¹⁸³Achchhā hai .

²²²It is good.

¹⁸⁴Yah sēvā kā chance extra āpkē puṇya kā khātā baṛhātī hai aur duāyē̃ kitnī miltī haĩ  ?

²²³This chance for service increases your account of charity with extra marks, and how many blessings do you receive?

¹⁸⁵Santuṣhṭ hōkē jānā arthāt duāyē̃ milnā .

²²⁴For people to go back content means for you to receive blessings.

¹⁸⁶Tō pañjāb nē duāō̃ kā khātā jamā kiyā .

²²⁵So Punjab has accumulated in their account of blessings.

¹⁸⁷Achchhā hai lēkin pañjāb sē kōī mike aur vāris nahī̃ milā hai .

²²⁶It is good but as yet, no mike or heir has been found from Punjab.

¹⁸⁸Jabsē bāpdādā nē kahā hai tō kōī bhī zone nē abhī mike aur vāris nahī̃ lāyā hai . ¹⁸⁹Stage par tō lāyē .

²²⁷From the time that BapDada has spoken about this, no zone has as yet brought a mike or an heir here.

¹⁹⁰Pañjāb tō hōśhiyār hai .

²²⁸At least bring them onto the stage!

¹⁹¹Vāris nikālnē mē̃ , mike taiyār karnē mē̃ tō hōśhiyār haĩ .

²²⁹Punjab is clever. ²³⁰It is clever in making heirs emerge and in preparing mikes.

¹⁹²Dēkhō , pañjāb kā common nārā hai - vahā̃ kahtē haĩ nā jō bōlē sō nihāl , tō pañjāb lāvē tō pañjāb nihāl .

²³¹Look, the common slogan of Punjab is - Those who say it (the name of God) are glorified. ²³²So if Punjab brings them, Punjab is glorified.

¹⁹³Lānā hai , lānā hai .

²³³You have to bring them.

¹⁹⁴Dēkh rahē haĩ bāpdādā , kaun sā zone pahlē lātā hai .

²³⁴You have to bring them. ²³⁵BapDada will see which zone brings them first.

¹⁹⁵Uskā mahatva hai nā  ?

²³⁶There is importance in that, is there not?

¹⁹⁶Abhī kisī nē lāyā nahī̃ hai .

²³⁷As yet, no one has brought them.

¹⁹⁷Banā rahē haĩ , vidēśh vālē bhī kōśhiśh tō bahut kar rahē haĩ , lāyēṅgē .

²³⁸They are preparing them. ²³⁹Even those from abroad are trying very hard: "We will bring them".

¹⁹⁸Double vidēśhī , vāris lānā hai nā  ?

²⁴⁰Double foreigners, you are going to bring heirs, are you not?

¹⁹⁹Kahā̃ haĩ , double vidēśhī hāth uṭhāō .

²⁴¹Where are they? ²⁴²Double foreigners, raise your hands!

²⁰⁰Abhī dēkhē̃gē double vidēśhī number pahlā lētē haĩ , yā bhārat number pahlā lētē haĩ  ?

²⁴³Now we shall see whether the double foreigners claim the first number or those from Bharat claim the first number.

²⁰¹Kōī bhī lēvē .

²⁴⁴Anyone can claim it.

²⁰²Bāp-dādā ab yah chāhtē haĩ ki brahmākumāriyō̃ kā parichay aur sambandh jōṛnē kā kām abhī mike karē̃ .

²⁴⁵BapDada now wants the mikes to perform the task of giving the introduction of the Brahma Kumaris and of forging a relationship with them.

²⁰³Āpnē tō kāphī samay kar liyā nā .

²⁴⁶You have done this for long enough, have you not?

²⁰⁴Abhī āp dr̥iṣhṭi dō vah mike bōlē , yah bhī hōnā hī hai .

²⁴⁷Now, you should simply give drishti and those mikes should speak. ²⁴⁸This has to happen.

²⁰⁵Tō pañjāb vālō̃ kō mubārak hō , mubārak hō , mubārak hō .

²⁴⁹So, congratulations to those from Punjab. ²⁵⁰Congratulations! ²⁵¹Congratulations!

²⁰⁶Achchhā .

²⁵²Achcha.

²⁰⁷Dādī jī sē  : sabhī kō umaṅg-utsāh mē̃ lānē kā achchhā kārya kar rahī hō .

²⁵³To the Dadis: You are carrying out a good task of putting zeal and enthusiasm into everyone.

²⁰⁸ ( abhī tō karōṛō̃ kō sandēśh dēnē kā plan chal rahā hai ) krōṛ kyā sārē viśhva key|kī ātmāō̃ kō sandēśh milnā hai .

²⁵⁴Let alone a million, souls of the whole world are to receive the message. ²⁵⁵They will say, "Oho Prabhu", will they not?

²⁰⁹Ahō prabhū tō kahē̃gē nā  ! ²¹⁰Ahō prabhū kahnē kē liē bhī tō taiyār karnā hai nā  !

²⁵⁶You have to prepare them to even say, "Oho Prabhu", do you not?

²¹¹ ( dādiyō̃ sē ) yah bhī sahyōg dē rahī haĩ .

²⁵⁷They (the rest of the Dadis) are also giving their co-operation.

²¹²Achchhā hai , madhuban kō sambhāl rahē haĩ .

²⁵⁸It is good. ²⁵⁹You are looking after Madhuban.

²¹³Achchhā sahyōgī group milā hai nā  !

²⁶⁰You have found a good co-operative group, have you not?

²¹⁴Ēk-ēk key|kī viśhēṣhtā hai .

²⁶¹Each one has her own speciality.

²¹⁵Phir bhī ādi ratnō̃ kā prabhāv paṛtā hai .

²⁶²Nevertheless, there is an impact of the original jewels.

²¹⁶Chāhē kitnī bhī āyu hō jāē , nayē-nayē bhī āgē baṛh rahē haĩ lēkin phir bhī ādi ratnō̃ key|kī pālnā apnī hai .

²⁶³No matter how old you may become, and new ones are also moving forward, but still, the sustenance of the original jewels is its own.

²¹⁷Isīliē group achchhā hai .

²⁶⁴This is why this group is good.

²¹⁸ ( mōhinī bahan kō dēkhkar ) yah bhī ādi ratnō̃ mē̃ hai nā  !

²⁶⁵(Seeing Mohiniben) You are also part of the original jewels, are you not?

²¹⁹Achchhā hai .

²⁶⁶It is good.

²²⁰ ( rat-namōhinī dādī nē uṛīsā key|kī sēvā kā samāchār sunāyā , mōhinī bahan nē āsām key|kī sēvā kā samāchār sunāyā , sabhī nē āpkō bahut-bahut yād dī hai ) sēvā tō chārō̃ ōr achchhī hai .

²⁶⁷Service everywhere is very good. ²⁶⁸(Ratanmohini Dadi gave service news of Orissa. ²⁶⁹Mohiniben shared service news of Assam and said: Everyone has given You lots of remembrance.

²²¹Unhō̃ kō bhī yād dēnā .

²⁷⁰Give them My remembrance.

²²²Sēvā tō baṛhnī hī hai kyōṅki abhī sabhī kō āvaśy-katā hai .

²⁷¹Service is increasing because now everyone has a need.

²²³Achchhā .

²⁷²Achcha.

²²⁴Nalinī bahan , santōṣ bahan , saralā bahan , achal bahan , prēm bahan ādi purānī baṛī bahinō̃ sē  : sabhī apnē kō jimmēvār samajhtē hō  ?

²⁷³BapDada speaking to Naliniben, Santoshben, Sarlaben, Achalben, Premben etc. (the older senior sisters): Do all of you consider yourselves to be responsible?

²²⁵Tō āp sabkē ūpar bēhad key|kī jimmēvārī hai .

²⁷⁴So all of you have unlimited responsibilities.

²²⁶Sirph pañjāb , gujarāt , bômbē nahī̃ , bēhad key|kī jaisē dādiyā̃ haĩ nā , tō bēhad mē̃ haĩ nā .

²⁷⁵Not just Punjab, Gujarat, Bombay, but unlimited, just like the Dadis. ²⁷⁶So you are in the unlimited, are you not?

²²⁷Aisē nimitt kahā̃ K|kē bhī hō lēkin sadā bēhad key|kī jimmēvārī apnē ūpar samjhō .

²⁷⁷No matter which place you are instruments for, always consider yourselves to have unlimited responsibility.

²²⁸Kōī bhī samay kahā̃ bhī āvaśhyaktā hō tō ever ready hō .

²⁷⁸At any time, wherever there may be a need, you are ever-ready.

²²⁹Jaisē dādiyā̃ haĩ vaisē āpkā bhī group hai .

²⁷⁹Just as there are the Dadis, so there is also your group.

²³⁰Abhī kōī haĩ , kōī nahī̃ haĩ , lēkin aisā second group bhī bahut buddhivān hai , serviceable hai , bahut kām kar saktē haĩ .

²⁸⁰One minute there may be someone, or there may not be anyone. ²⁸¹The second group is also very wise and serviceable. ²⁸²You can do a lot of work.

²³¹Tō yē sadā samjhō ki ham bēhad K|kē haĩ , had K|kē nahī̃ .

²⁸³So always think that you are responsible for the unlimited, not the limited.

²³²Tō ever ready hō  ?

²⁸⁴So are you ever-ready?

²³³Kōī samay bhī bulāyā tō ā jāyēṅgī  !

²⁸⁵If you are called at any time, will you come?

²³⁴Yā kahē̃gī zone kā bahut baṛā kām hai , tabiyat nahī̃ ṭhīk hai  !

²⁸⁶Or will you say: There is a very big task of the zone to be carried out, my health is not good.

²³⁵Nahī̃ .

²⁸⁷No.

²³⁶Tabiyat kō bāpdādā āpēhī chalāyēgā .

²⁸⁸BapDada Himself will look after your health.

²³⁷Kōī bhī jimmēvār hō , bāpdādā key|kī najar mē̃ haĩ isīliē khās bulāyā hai .

²⁸⁹No matter what responsibility you may have, you are in BapDada's vision and this is why you have been specially called.

²³⁸ ( viśhēṣh kyā āśh hai  ?

²⁹⁰(What special hope do You have for us?)

²³⁹) sōch chalāō , kyā-kyā hōnā chāhiē , jaisē dādī kō ātā hai nā vaisē āp bhī samjhō hamārī bhī jimmēvārī hai .

²⁹¹Think about what should happen. ²⁹²Just as Dadi is always thinking about this, in the same way, think that that is also your responsibility.

²⁴⁰Manan karō kyā hōnā chāhiē , kaisē hōnā chāhiē .

²⁹³Churn what should happen and how it should happen.

²⁴¹Kaisē najdīk āvē̃ , vāris nikalē̃ , mike nikalē̃ , sēvā mē̃ thōṛā navīntā āvē , yah sōchō .

²⁹⁴How can souls come close? ²⁹⁵How can heirs and mikes emerge? ²⁹⁶Let there be some newness in service. ²⁹⁷Think about this.

²⁴²Achchhā .

²⁹⁸Achcha.

²⁴³ ( dillī aur kalkattē mē̃ baṛē kāryakram hōnē vālē haĩ ) bāpdādā nē viśhēṣh dillī aur kalkattē vālō̃ kō yād kiyā .

²⁹⁹Big programmes are to take place in Delhi and Calcutta: BapDada specially remembers those from Delhi and Calcutta.

²⁴⁴Dōnō̃ jagah par hī kārya key|kī taiyāriyā̃ hō rahī haĩ .

³⁰⁰Preparations for this task are being made at both places.

²⁴⁵Bāpdādā nē dēkhā hai ki dōnō̃ taraph mēhnat achchhī hō rahī hai aur sabhī milajul karkē dil sē sēvā K|kē umaṅg sē kar rahē haĩ isliyē bāpdādā jō bhī nimitt haĩ , un sabkō , nām nahī̃ lētē haĩ lēkin ēk-ēk kō nām sē viśhēṣhtā sahit yād-pyār dē rahē haĩ .

³⁰¹BapDada has seen that very good effort is being made at both places and that everyone is united and doing service from their heart with a lot of enthusiasm and this is why BapDada is giving all of those who are instruments, love and remembrance personally by name with their speciality, without mentioning names.

²⁴⁶Saphaltā tō hai hī aur saphaltā hamārā janm siddha adhikār hai , is niśhchay aur naśhē sē saphaltā pratyakṣha hō hī jāyēgī .

³⁰²Success is guaranteed anyway, and success is our birthright. ³⁰³With this faith and intoxication, success will be revealed.

²⁴⁷Yah sandēśh sabkō dētē rahnā .

³⁰⁴Continue to give this message to everyone.

²⁴⁸Achchhā .

³⁰⁵Achcha. ³⁰⁶Achcha.

²⁴⁹Achchhā , Australia kō yād-pyār diyā thā , lēkin janak bachchī vahā̃ hai isliyē uskē sāth Australia vālō̃ kō bhī viśhēṣh yād .

³⁰⁷Baba had given love and remembrance to Australia, but daughter Janak is there, and so, together with her, Baba is also giving special love to those in Australia. ³⁰⁸There are three retreat places there.

²⁵⁰Australia mē̃ hī tīn retreat house haĩ jō aur kōī sthān par nahī̃ haĩ , tō viśhēṣh ātmāyē̃ bhī haĩ , viśhēṣhatāyē̃ bhī haĩ lēkin vō gupta rahtē haĩ .

³⁰⁹There aren't at other places. ³¹⁰So, there are the special souls and there are also the specialities, but they remain incognito. ³¹¹So if you play your part on the stage, you will receive a lot of co-operation in service.

²⁵¹Tō stage par apnā part bajāyēṅgē tō bahut sēvā mē̃ bhī sahyōg milēgā .

³¹²And those souls, those who become the instruments, will receive special blessings.

²⁵²Aur un ātmāō̃ kō , nimitt jō banē̃gē unkō bhī viśhēṣh duāyē̃ milē̃gī .

³¹³This is why those from Australia can do a lot more, but now, from being incognito, you have to come onto the stage.

²⁵³Isliyē Australia vālē aur bahut kuchh kar saktē haĩ lēkin gupta sē abhī stage par āvē̃ .

³¹⁴Achcha, special remembrance to daughter Janak. ³¹⁵Remembrance to everyone by name anyway, but how many names should Baba mention?

²⁵⁴Achchhā janak bachchī kō khās yād . ²⁵⁵Aisē tō sabhī kō nām sahit yād hai , kitnē nām lēvē̃ .

³¹⁶This is why, when Baba gives to one main person, consider it to be given to everyone.

²⁵⁶Isliyē ēk mukhya kō diyā tō sabkō diyā .

³¹⁷Baba was given remembrance from Par Dadi. ³¹⁸Achcha.

²⁵⁷ ( pardādī key|kī yād dī|the ) acchā-kalakattā tak taiyār hō jāyēgī .

³¹⁹She will be better by the time of the Calcutta programme.

²⁵⁸Achchhā hai ēk sample tō hai nā .

³²⁰It is good that there is a sample.

²⁵⁹Brahmā bāp kā sample hai .

³²¹She is a sample of Father Brahma.

²⁶⁰Tō nām bhī dēkhō āp sabnē pardādī rakhā hai .

³²²So all of you have given her the name "Par Dadi" (Great Grandmother).

²⁶¹Dādī bhī nahī̃ pardādī .

³²³Not just Dadi, but Par Dadi.

²⁶²Viśhēṣhtā hai nā .

³²⁴She has speciality.

²⁶³Achchhā .

³²⁵Achcha.

²⁶⁴Tabiyat ṭhīk hō rahī hai , hō jāyēgī .

³²⁶Her health is improving and she will be fine.

²⁶⁵Nārāyaṇ dādā nē bhī yād dī hai , uskā bhī operation huā hai .

³²⁷(Narayan Dada has also given remembrances.) ³²⁸He too has had an operation.

²⁶⁶Uskō bhī yād dēnā .

³²⁹Give him remembrance from Baba too.

²⁶⁷Yād karnē vālō̃ kō yād kā respond jarūr dēnā .

³³⁰Definitely give the response of remembrance to those who remember Me.

²⁶⁸Āp sabkō bhī yād kā respond mil rahā hai nā .

³³¹All of you are also receiving the response of remembrance, are you not?

²⁶⁹Āpkō sammukh mil rahā hai , unhō̃ kō mike dvārā mil rahā hai .

³³²You are receiving it personally and they are receiving it through the mike. ³³³Achcha.

²⁷⁰Achchhā . ²⁷¹Ōm śhānti .

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