रविवार 18 जनवरी 2004 की अव्यक्त मुरली

⁰> ¹18-01-04 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-2004 Om Shanti Avyakt Bapdada Madhuban

²“ world authority K|kē direct bachchē haĩ - is smr̥iti kō emerge rakh sarv śhaktiyō̃ kō order sē chalāō ' '

¹Maintain the awareness of being the direct children of the World Authority and keep all your powers under your in order.

³Āj chārō̃ ōr snēh key|kī laharō̃ mē̃ sabhī bachchē samāyē huē haĩ .

²Today, all the children everywhere are merged in waves of love.

⁴Sabhī K|kē dil mē̃ viśhēṣh brahmā bāp key|kī smr̥iti emerge hai .

³The special memories of Father Brahma are emerged in everyone's heart.

⁵Amr̥itvēlē sē lēkē sākār pālnā vālē ratna aur sāth mē̃ alaukik pālnā vālē ratna dōnō̃ K|kē dil K|kē yādō̃ key|kī mālāyē̃ bāpdādā kē pās pahuñch gaī haĩ .

⁴From amrit vela, the rosary of memories in the hearts of both types of jewels, those who have received sakar sustenance and those who have received avyakt sustenance, were reaching BapDada.

⁶Sabhī K|kē dil mē̃ bāpdādā K|kē smr̥iti key|kī taṣhwīr dikhāī dē rahī hai .

⁵The picture of memories of BapDada are visible in everyone's heart.

⁷Aur bāp K|kē dil mē̃ sarv bachchō̃ key|kī snēh bharī dil samāī huī hai .

⁶And, in the Father's heart is merged the love of all the children.

⁸Sabhī K|kē dil sē ēk hī snēh bharā gīt baj rahā hai - ` ` mērā bābā ' ' aur bāp key|kī dil sē yahī gīt baj rahā hai - ` ` mērē mīṭhē-mīṭhē bachchē ' ' .

⁷In everyone's heart, the one loving song playing is: "My Baba!" ⁸And the song playing in the Father's heart is: "My sweetest children!"

⁹Yah automatic gīt , anahad gīt kitnā pyārā hai .

⁹This automatic song, this unlimited song is so lovely.

¹⁰Bāpdādā chārō̃ ōr K|kē bachchō̃ kō snēh bharī smr̥iti K|kē return mē̃ dil K|kē snēh bharī duāyē̃ padamguṇā dē rahē haĩ .

¹⁰In return for the loving memories, BapDada is giving multimillion-fold love-filled blessings from the heart.

¹¹Bāpdādā dēkh rahē haĩ abhī bhī dēśh vā vidēśh mē̃ bachchē snēh K|kē sāgar mē̃ lavlīn haĩ .

¹¹BapDada is seeing that even now, in this land and abroad, children are merged in the Ocean of Love.

¹²Yah smr̥iti divas viśhēṣh sabhī bachchō̃ kē prati samarth banānē kā divas hai .

¹²This day of remembrance is the special day for making all the children powerful.

¹³Āj kā din brahmā bāp dvārā bachchō̃ key|kī tājpōśhī kā din hai .

¹³Today was the day when children were crowned by Father Brahma.

¹⁴Brahmā bāp nē nimitt bachchō̃ kō viśhva sēvā key|kī jimmēvārī kā tāj pahnāyā .

¹⁴Father Brahma put the crown of responsibility for world service on the instrument children.

¹⁵Svayã unknown banē̃ aur bachchō̃ kō sākār svarūp mē̃ nimitt banānē kā , smr̥iti kā tilak diyā .

¹⁵He himself became unknown and gave children the tilak of awareness to make them the instruments in the corporeal form.

¹⁶Svayã samān avyakt phariśhtē svarūp kā , prakāśh kā tāj pahnāyā . ¹⁷Svayã karāvanhār ban karanhār bachchō̃ kō banāyā .

¹⁶Like himself, he gave the children the crown of light of the avyakt angelic form. ¹⁷He himself became karavanhar (one who makes others do) and made the children karanhar (the ones who do the work).

¹⁸Isliē is divas kō smr̥iti divas sō samarthī divas kahā jātā hai .

¹⁸This is why this day is called the day of remembrance, that is, the day of power.

¹⁹Sirph smr̥iti nahī̃ , smr̥iti K|kē sāth-sāth sarv samārthiyā̃ bachchō̃ kō vardān mē̃ prāpt haĩ .

¹⁹It is not just the awareness, for, together with the awareness, children have all received all memories as a blessing.

²⁰Bāpdādā sabhī bachchō̃ kō sarv smr̥itiyō̃ svarūp dēkh rahē haĩ .

²⁰BapDada is seeing all the children as those who are embodiments of all awareness.

²¹Master sarv śhaktivān svarūp mē̃ dēkh rahē haĩ .

²¹He is seeing you in the form of those who are master almighty authorities.

²²Śhaktivān nahī̃ , sarv-śhaktivān .

²²Not with just some powers, but with all powers.

²³Yah sarv śhaktiyā̃ bāp dvārā har ēk bachchē kō vardān mē̃ milī huī haĩ .

²³Each child has received all of these powers from the Father as a blessing.

²⁴Divya janm lētē hī bāpdādā nē vardān diyā - sarvśhaktivān bhav  !

²⁴As soon as you took your divine birth, BapDada gave the blessing: May you be full of all powers.

²⁵Yah her|har janm divas kā vardān hai .

²⁵This is the blessing for every birthday.

²⁶In śhaktiyō̃ kō prāpt vardān K|kē rūp sē kārya mē̃ lagāō .

²⁶Use the powers you have received as a blessing.

²⁷Har ēk bachchē kō milī haĩ lēkin kārya mē̃ lagānē mē̃ number-vār hō jātē haĩ .

²⁷Each of you children has received them, but you become numberwise in using them.

²⁸Her|har śhakti K|kē vardān kō samay pramāṇ order kar saktē hō .

²⁸You can order the blessing of every power according to the time.

²⁹Agar vardātā K|kē vardān K|kē smr̥iti svarūp ban samay anusār kisī bhī śhakti kō order karē̃gē tō her|har śhakti hājar hōnī hī hai .

²⁹If you become the embodiment of the blessings you have received from the Bestower of Blessings, and order a power according to the time, then each power will definitely become present.

³⁰Vardān key|kī prāpti K|kē , mālikpan K|kē smr̥iti svarūp mē̃ hō āp order karō aur śhakti samay par kārya mē̃ nahī̃ āyē , hō nahī̃ saktā .

³⁰When you, the master who has attained the blessing, as an embodiment of awareness, order the powers, it is not possible that they are not used at that time.

³¹Lēkin mālik , master sarvśhaktivān K|kē smr̥iti key|kī seat par set hō , binā seat par set K|kē kōī order nahī̃ mānā jātā hai .

³¹However, the master should be seated on the seat of awareness of being a master almighty authority. ³²No orders are obeyed if they are given without being seated on the seat.

³²Jab bachchē kahtē haĩ ki bābā ham āpkō yād kartē tō āp hājar hō jātē hō , hajūr hājar hō jātā hai .

³³When children say, "Baba, I remember You, You become present". ³⁴The Lord becomes present.

³³Jab hajūr hājar hō saktā tō śhakti kyō̃ nahī̃ hājar hōgī  !

³⁵When the Lord can become present, why would the powers not become present?

³⁴Sirph vidhi pūrvak mālikpan K|kē authority sē order karō .

³⁶Simply order them in the right way with the authority of a master.

³⁵Yah sarv śhaktiyā̃ saṅgamyug key|kī viśhēṣh paramātma property hai .

³⁷All of these powers are the special Godly properties of the confluence age.

³⁶Property kiskē liē hōtī hai  ?

³⁸Who is the property for?

³⁷Bachchō̃ kē liē property hōtī hai .

³⁹The property is always for the children.

³⁸Tō adhikār sē smr̥iti svarūp key|kī seat sē order karō , mēh-nat kyō̃ karō , order karō .

⁴⁰So, order them by right whilst seated on the seat of an embodiment of awareness. ⁴¹Why should you labour? ⁴²Order them!

³⁹World authority K|kē direct bachchē hō , yah smr̥iti kā naśhā sadā emerge rahē .

⁴³You are the direct children of the World Authority. ⁴⁴Let the intoxication of this awareness always remain emerged.

⁴⁰Apnē āpkō check karō - world almighty authority key|kī adhikārī ātmā hū̃ , yah smr̥iti svataḥhī rahtī hai  ?

⁴⁵Check yourself: Do I always have the natural awareness of being a soul who has a right to the World Almighty Authority?

⁴¹Rahtī hai yā kabhī-kabhī rahtī hai  ?

⁴⁶Do you have this awareness all the time or only sometimes?

⁴²Ājkal K|kē samay mē̃ tō adhikār lēnē K|kē hī jhagaṛē haĩ aur āp sabkō paramātma adhikār , paramātma authority janm sē hī prāpt hai .

⁴⁷Nowadays, all of their fighting is because of wanting all rights, whereas all of you have received from birth the Godly rights and the Godly authority.

⁴³Tō apnē adhikār key|kī samarthī mē̃ rahō .

⁴⁸So, maintain the power of your rights.

⁴⁴Svayã bhī samarth rahō aur sarv ātmāō̃ kō bhī samarthī dilāō .

⁴⁹Remain powerful yourself and also enable all souls to receive power.

⁴⁵Sarv ātmāyē̃ is samay samarthī arthāt śhaktiyō̃ key|kī bhikhārī haĩ , āpkē jaṛ chitrō̃ kē āgē māṅgtē rahtē haĩ .

⁵⁰At this time, all souls are begging for power (samarth), that is, powers (shaktiya). ⁵¹They constantly continue to beg for things in front of your non-living images.

⁴⁶Tō bāp kahtē haĩ ` ` hē samarth ātmāyē̃ sarv ātmāō̃ kō śhakti dō , samarthī dō .

⁵²So, the Father says: O powerful souls, give all souls power. ⁵³Give them power (samarthi).

⁴⁷' ' iskē liē sirph ēk bāt kā attention her|har bachchē kō rakhnā āvaśhyak hai - jō bāpdādā nē iśhārā bhī diyā , bāpdādā nē result mē̃ dēkhā ki majority bachchō̃ kā saṅkalp aur samay vyarth jātā hai .

⁵⁴For this, it is essential for every child to pay attention to just one thing. ⁵⁵BapDada also gave you a signal for this and He has also seen in the result that the majority of children's thoughts and time are being wasted.

⁴⁸Jaisē bijlī kā connection agar thōṛā bhī loose hō vā līk hō jāē tō light ṭhīk nahī̃ ā saktī .

⁵⁶For instance, if an electrical connection is even slightly loose or if there is a leakage, you cannot get proper light (electrical power).

⁴⁹Tō yah vyarth key|kī leakage samarth sthiti kō sadākāl key|kī smr̥iti banānē nahī̃ dētī , isliē west|waste kō best mē̃ change karō .

⁵⁷Similarly, this leakage of waste doesn't allow you to create a powerful stage and constant awareness. ⁵⁸Therefore, change the waste into best.

⁵⁰Bachat key|kī scheme banāō .

⁵⁹Make a savings scheme.

⁵¹Percentage nikālō - sārē din mē̃ west|waste kitnā huā , best kitnā huā  ?

⁶⁰Check what percentage was used in the best way and how much was wasted throughout the whole day.

⁵²Agar mānō 40 percent west|waste hai , 20 percent west|waste hai tō uskō bachāō .

⁶¹If there was 40% waste or 20% waste, then save that.

⁵³Aisē nahī̃ samjhō thōṛā sā hī tō west|waste jātā hai , bākī tō sārā din ṭhīk rahtā hai .

⁶²Don't think that only a little was wasted and that the rest of the day was fine.

⁵⁴Lēkin yah west|waste key|kī ādat bahut samay key|kī ādat hōnē K|kē kāraṇ last ghaṛī mē̃ dhōkhā dē saktī hai .

⁶³Because this habit of waste, though being a habit over a long period of time, will deceive you in the last moments.

⁵⁵Number-vār banā dēgī , number one nahī̃ bannē dēgī .

⁶⁴It will make you numberwise, it will not allow you to become number one.

⁵⁶Jaisē brahmā bāp nē ādi mē̃ apnī checking K|kē kāraṇ rōj rāt kō darbār lagāī .

⁶⁵In the beginning, in order to check himself every night, Father Brahma used to hold court every night.

⁵⁷Kiskī darbār  ?

⁶⁶Court of what?

⁵⁸Bachchō̃ key|kī nahī̃ , apnī hī karmēndriyō̃ key|kī darbār lagāī .

⁶⁷Not of the children, but he would hold court of his own physical organs.

⁵⁹Order chalāyā - hē man mukhya mantrī yah tumhārī chalan achchhī nahī̃ , order mē̃ chalō .

⁶⁸He would order them: O mind, chief minister, this activity of yours is not good. ⁶⁹Now you have to work under orders.

⁶⁰Hē saṅskār order mē̃ chalō .

⁷⁰O sanskars, you have to work under orders.

⁶¹Kyō̃ nīchē ūpar huā , kāraṇ batāō , nivāraṇ karō .

⁷¹Why was there that fluctuation? ⁷²What was the reason for that?

⁶²Her|har rōj official darbār lagāī .

⁷³Find a solution! ⁷⁴Every day he held an official court.

⁶³Aisē rōj apnī svarājya darbār lagāō .

⁷⁵Hold your court in the same way; the court of self-sovereignty.

⁶⁴Kaī bachchē bāpdādā sē mīṭhī-mīṭhī rūhrihān kartē haĩ .

⁷⁶Some children have sweet heart-to-heart conversations with BapDada.

⁶⁵Personal rūhrihān kartē haĩ , batāyē̃ .

⁷⁷They have personal chit- chats. ⁷⁸Should Baba tell you?

⁶⁶Kahtē haĩ hamkō apnē bhaviṣhya kā chitra batāō , ham kyā banē̃gē  ?

⁷⁹Many have personal chit-chats. ⁸⁰They say: Show me a picture of my future as to what I will become.

⁶⁷Jaisē ādi ratnō̃ kō yād hōgā ki jagat ambā mā̃ sē sabhī bachchē apnā chitra māṅgtē thē , mama āp hamkō chitra dō ham kaisē haĩ .

⁸¹You original jewels would probably remember how you used to ask Mother Jagadamba about your own picture: "Mama, show us a picture of what we will be like."

⁶⁸Tō bāpdādā sē bhī rūhrihān kartē apnā chitra māṅgtē haĩ .

⁸²So, whilst having a chit-chat with BapDada, children still ask for their own picture.

⁶⁹Āp sabkī bhī dil tō hōtī hōgī ki hamkō bhī chitra mil jāē tō achchhā hai .

⁸³All of you must also have this desire - that it would be good if you were to receive your own picture.

⁷⁰Lēkin bāpdādā kahtē haĩ - bāpdādā nē har ēk bachchē kō ēk vichitr darpaṇ diyā hai , vah darpaṇ kaun sā hai  ?

⁸⁴However, BapDada says: BapDada has given every child a unique mirror. ⁸⁵What is that mirror?

⁷¹Vartamān samay āp svarājya adhikārī hō nā  !

⁸⁶At present, you are masters of the self, are you not?

⁷²Hō  ?

⁸⁷Are you?

⁷³Svarājya adhikārī hō  ?

⁸⁸Are you self-sovereigns?

⁷⁴Hō tō hāth uṭhāō .

⁸⁹If you are, then raise your hands!

⁷⁵Sva-rājya , adhikārī hō  ?

⁹⁰Are you self-sovereigns?

⁷⁶Achchhā .

⁹¹Achcha.

⁷⁷Kōī-kōī nahī̃ uṭhā rahē haĩ .

⁹²Some of you are not raising your hands.

⁷⁸Thōṛā-thōṛā haĩ kyā  ?

⁹³Are you a master only to a small extent?

⁷⁹Achchhā .

⁹⁴Achcha.

⁸⁰Sabhī svarājya adhikārī hō , mubārak hō .

⁹⁵You are self-sovereigns, so congratulations!

⁸¹Tō svarājya adhikār kā chart āpkē liē bhaviṣhya pad key|kī śhakla dikhānē kā darpaṇ hai .

⁹⁶So, the chart of a master of the self is the mirror that shows the face of your future status. ⁹⁷Do you have this mirror?

⁸²Yah darpaṇ sabkō milā huā hai nā  ?

⁹⁸All of you have received it, have you not?

⁸³Clear hai nā  ?

⁹⁹It is clear, is it not?

⁸⁴Kōī aisē kālē dāg tō nahī̃ lagē huē haĩ nā  !

¹⁰⁰There aren't any dark marks on it, are there?

⁸⁵Achchhā , kālē dāg tō nahī̃ hōṅgē , lēkin kabhī-kabhī jaisē garm pānī hōtā hai nā , vah kōhrē K|kē muāphik āinē par ā jātā hai .

¹⁰¹There may not be any dark marks, but sometimes, when there is hot water, the mirror steams up and becomes misty.

⁸⁶Jaisē foggy hōtī hai nā , tō āinē par aisā hō jātā hai jō āinā clear nahī̃ dikhātā hai .

¹⁰²For example, when it is foggy, the mirror becomes such that you cannot see clearly in the mirror.

⁸⁷Nahānē K|kē samay tō sabkō anubhav hōgā .

¹⁰³Everyone must have experienced this at the time of bathing.

⁸⁸Tō aisā agar kōī ēk bhī karmēndriy abhī tak bhī āpkē pūrē control mē̃ nahī̃ hai , hai control mē̃ lēkin kabhī-kabhī nahī̃ bhī hai . ⁸⁹Agar mānō̃ kōī bhī karmēndriy , chāhē ôkh hō , chāhē mukh hō , chāhē kān hō , chāhē pāṅw hō , pāṅw bhī kabhī-kabhī burē saṅg K|kē taraph chalā jātā hai .

¹⁰⁴So, until now, if even one of your physical organs is not totally under your control - they are under your control, but sometimes they aren't - for instance, any physical organ, your eyes, mouth, ears or even your feet that sometimes go towards wrong company, in which case, even your feet are not under your control.

⁹⁰Tō pāṅw bhī control mē̃ nahī̃ huā nā .

¹⁰⁵You would go and sit in a gathering.

⁹¹Saṅgaṭhan mē̃ baiṭh jāyēṅgē , rāmāyaṇ aur bhāgavat key|kī ulṭī kathāyē̃ sunē̃gē , sulṭī nahī̃ .

¹⁰⁶You would sit down and listen to the Ramayana or Bhagawad, not wrong stories.

⁹²Tō kōī bhī karmēndriy saṅkalp , samay sahit agar control mē̃ nahī̃ hai tō issē hī check karō jab svarājya mē̃ controlling power nahī̃ hai tō viśhva K|kē rājya mē̃ control kyā karē̃gē  !

¹⁰⁷So, if any of your physical senses are not under your control, that also includes thoughts and time, you can check from this that since you don't have controlling power over your own sovereignty, how would you control the kingdom of the world?

⁹³Tō rājā kaisē banē̃gē  ?

¹⁰⁸So, how would you become a king?

⁹⁴Vahā̃ tō sab accurate hai .

¹⁰⁹There, everything is accurate.

⁹⁵Controlling power , ruling power sab svataḥhī saṅg-mayug K|kē purūṣhārth key|kī prālabdh K|kē rūp mē̃ hai .

¹¹⁰You automatically have controlling power and ruling power as the reward for the efforts you made at the confluence age.

⁹⁶Tō saṅgamyug arthāt vartamān samay agar controlling power , ruling power cum|kam hai , tō purū-ṣhārth cum|kam tō prālabdh kyā hōgī  ?

¹¹¹So, the confluence age means that if you lack controlling power and ruling power at this time, if that effort is lacking, what would be the reward?

⁹⁷Hisāb karnē mē̃ tō hōśhiyār hō nā  !

¹¹²You are clever in calculating this, are you not?

⁹⁸Tō is āinē mē̃ apnā face dēkhō , apnī śhakla dēkhō .

¹¹³Therefore, look at your face in this mirror. ¹¹⁴Look at your own face.

⁹⁹Rājā kī ātī hai , royal family kī ātī hai , royal prajā kī ātī hai , sādhāraṇ prajā kī ātī hai , kaun see|sī|C śhakla ātī hai  ?

¹¹⁵Which face comes in front of you? ¹¹⁶That of a king, that of someone who is part of a royal family, a royal subject, or an ordinary subject?

¹⁰⁰Tō milā chitra  ?

¹¹⁷So, did you see your picture?

¹⁰¹Is chitra sē check karnā .

¹¹⁸Check with this image.

¹⁰²Her|har rōj check karnā kyōṅki bahutkāl K|kē purūṣhārth sē , bahutkāl K|kē rājya bhāgya key|kī prāpti hai .

¹¹⁹Check every day, because attainment for a long time is based on your efforts for a long time.

¹⁰³Agar āp sōchō ki ant K|kē samay bēhad kā vairāgya tō ā hī jāyēgā , lēkin ant samay āyēgā tō bahutkāl huā yā thōṛā kāl huā  ?

¹²⁰If you think that you will automatically have unlimited disinterest at the end, then, in the final moments, would that be final moments, or have been for a long period of time?

¹⁰⁴Bahutkāl tō nahī̃ kahē̃gē nā  !

¹²¹You would not say that that was a long period, would you?

¹⁰⁵Tō 21 janm pūrā hī rājya adhikārī banē̃ , takht par bhalē nahī̃ baiṭhē̃ , lēkin rājya adhi-kārī hō̃ .

¹²²So, did you become a complete master of the self for 21births? ¹²³You may not sit on the throne, but you should have a right to the kingdom.

¹⁰⁶Yah bahutkāl ( purūṣhārth kā ) , bahutkāl key|kī prālabdh kā connection hai .

¹²⁴This long period of time has a connection with the reward for a long period of time.

¹⁰⁷Isīliē albēlē nahī̃ bannā , abhī tō vināśh key|kī date fix hī nahī̃ hai , patā hī nahī̃ .

¹²⁵Therefore, do not become careless: As yet, the date for destruction is not fixed.

¹⁰⁸8 varṣh hōgā , 10 varṣh hōgā , patā tō hai hī nahī̃ .

¹²⁶You don't know whether it will be another 8 years or 10 years. ¹²⁷You don't know that.

¹⁰⁹Tō ānē vālē samay mē̃ hō jāyēṅgē , nahī̃ .

¹²⁸So, don't think that it will happen in the time that is still to come. ¹²⁹No!

¹¹⁰Viśhva K|kē antkāl sōchnē K|kē pahlē apnē janm kā antkāl sōchō , āpkē pās|pass date fix hai , kiskē pās|pass patā hai ki is date par mērā mr̥ityu hōnā hai  ?

¹³⁰Before thinking of the end of the world, first of all, think about the final period of your own life. ¹³¹Do you have a date fixed? ¹³²Do any of you know that you are going to die on that day?

¹¹¹Hai kiskē pās|pass  ?

¹³³Does anyone know this?

¹¹²Nahī̃ hai nā  !

¹³⁴You don't, do you?

¹¹³Viśhva kā ant tō hōnā hī hai , samay par hōgā hī lēkin pahlē apnī antkāl sōchō aur jagadambā kā slōgan yād karō - kyā slōgan thā  ?

¹³⁵The world is to end, and that will happen at its own time, but first of all think about your own final period and remember the slogan of Jagadamba. ¹³⁶What was her slogan?

¹¹⁴Her|har ghaṛī apnī antim ghaṛī samjhō . ¹¹⁵Achānak hōnā hai .

¹³⁷"Consider every moment to be your final moment."

¹¹⁶Date nahī̃ batāī jāyēgī .

¹³⁸It has to happen suddenly.

¹¹⁷Nā viśhva key|kī , nā āpkē antim ghaṛī key|kī . ¹¹⁸Sab achānak kā khēl hai .

¹³⁹You won't be given a date - neither for the world nor for your final moments.

¹¹⁹Isliē darbār lagāō , hē rājē , svarājya adhikārī rājē apnī darbār lagāō .

¹⁴⁰All of this is a play of everything happening suddenly. ¹⁴¹Therefore, hold court. ¹⁴²O king! ¹⁴³O self-sovereign king!

¹²⁰Order mē̃ chalāō kyōṅki bhaviṣhya kā gāyan hai , law and order hōgā .

¹⁴⁴Hold your own court. ¹⁴⁵Keep it in order, because the praise of the future is that there will be law and order.

¹²¹Svataḥhī hōgā .

¹⁴⁶This will be natural there.

¹²²Lav|love aur law dōnō̃ kā hī balance hōgā .

¹⁴⁷There will be the balance of both love and law.

¹²³Natural hōgā .

¹⁴⁸It will be natural.

¹²⁴Rājā kōī law pās|pass nahī̃ karēgā ki yah law hai .

¹⁴⁹It is the law that if someone is not a king, he cannot pass a law.

¹²⁵Jaisē ājkal law banātē rahtē haĩ .

¹⁵⁰Nowadays, people continue to make laws.

¹²⁶Ājkal tō pulis vālā bhī law uṭhā lētā hai .

¹⁵¹Nowadays, even policemen take the law into their own hands.

¹²⁷Lēkin vahā̃ natural lav|love aur law kā balance hōgā .

¹⁵²However, there, there will be the natural balance of love and law.

¹²⁸Tō abhī almighty authority key|kī seat par set rahō .

¹⁵³So, now remain set on the seat of an almighty authority.

¹²⁹Tō yah karmēndriyā̃ , śhaktiyā̃ , guṇ sab āpkē jī hajūr , jī hajūr karē̃gē .

¹⁵⁴Then, all those physical organs, powers and virtues will all say, "Yes, my lord! ¹⁵⁵Yes, my lord!" to you.

¹³⁰Dhōkhā nahī̃ dēgē .

¹⁵⁶They will not deceive you.

¹³¹Jī hājir .

¹⁵⁷"Yes, I am present."

¹³²Tō abhī kyā karē̃gē  ?

¹⁵⁸So, what will you do now?

¹³³Dūsrē smr̥iti divas par kaun sā samārōh manāyēṅgē  ?

¹⁵⁹What celebration will you celebrate next year on the Day of Remembrance?

¹³⁴Yah har ēk zone tō samārōh manātē haĩ nā .

¹⁶⁰All the zones have celebrations, do they not?

¹³⁵Sammān samārōh bhī bahut manā liyē .

¹⁶¹You have also had many honouring ceremonies.

¹³⁶Ab sadā her|har saṅkalp aur samay K|kē saphaltā key|kī ceremony manāō .

¹⁶²Now celebrate the ceremony of the success of every thought and every moment.

¹³⁷Yah samārōh manāō .

¹⁶³Celebrate this ceremony.

¹³⁸West|waste khatm kyōṅki āpkē saphaltāmūrt bannē sē ātmāō̃ kō tr̥ipti key|kī saphaltā prāpt hōgī .

¹⁶⁴All waste should now end because when you become images of success, souls will attain the success of being fully satisfied.

¹³⁹Nirāśhā sē chārō̃ ōr śhubh āśhāō̃ K|kē dīp jagē̃gē .

¹⁶⁵From being hopeless, the lamps of pure hopes will ignite everywhere.

¹⁴⁰Kōī bhī saphaltā hōtī hai tō dīpak tō jagātē haĩ nā  !

¹⁶⁶When there is any type of success they ignite lamps, do they not?

¹⁴¹Ab viśhva mē̃ āśhāō̃ K|kē dīp jagāō .

¹⁶⁷Now, ignite the lamps of hope in the world.

¹⁴²Her|har ātmā K|kē andar kōī na kōī nirāśhā hai hī , nirāśhāō̃ K|kē kāraṇ parēśhān haĩ , tension mē̃ haĩ .

¹⁶⁸Every soul has one or another type of hopelessness. ¹⁶⁹Because of hopelessness, they are distressed and in tension.

¹⁴³Tō hē avināśhī dīpakō̃ ab āśhāō̃ K|kē dīpakō̃ key|kī dīvālī manāō .

¹⁷⁰Therefore, o imperishable lamps, now celebrate the Diwali of the lamps of hope!

¹⁴⁴Pahlē sva phir sarv . ¹⁴⁵Sunā  !

¹⁷¹First the self, and then everyone.

¹⁴⁶Bākī bāpdādā bachchō̃ K|kē snēh kō dēkh khuśh haĩ .

¹⁷²Did you hear this? ¹⁷³Seeing the love of the children, BapDada is pleased.

¹⁴⁷Snēh key|kī subject mē̃ percentage achchhī hai .

¹⁷⁴The percentage in the subject of love is good.

¹⁴⁸Āp itnī mēhnat karkē yahā̃ kyō̃ pahuñchē hō , āpkō kaun lāyā  ?

¹⁷⁵Why have you arrived here having made so much effort?

¹⁴⁹Train lāī , plain|plane lāyā yā snēh lāyā  ?

¹⁷⁶What brought you here: Was it the train or the plane?

¹⁵⁰Snēh K|kē plain|plane sē pahuñch gayē hō .

¹⁷⁷It was love that brought you here.

¹⁵¹Tō snēh mē̃ tō pās|pass hō .

¹⁷⁸You arrived here on the plane of love.

¹⁵²Abhī āl-māiṭī authority mē̃ master haĩ , ismē̃ pās|pass hōnā , tō yah prakr̥iti , yah māyā , yah saṅskār , sab āpkē dāsī ban jāyēṅgē .

¹⁷⁹So, you have passed in the subject of love. ¹⁸⁰You are now masters in being almighty authorities, and so you have passed in that subject.

¹⁵³Her|har ghaṛī int-jār karē̃gē mālik kyā order hai  !

¹⁸¹So, these elements, Maya and the sanskars will all become your servants.

¹⁵⁴Brahmā bāp nē bhī mālik ban andar hī andar aisā sūkṣhma purūṣhārth kiyā jō āpkō patā paṛā , sampann kaisē ban gayā  ?

¹⁸²They will wait for the master's orders at every moment. ¹⁸³Father Brahma too, as a master, made such internal subtle effort in such a way, that you weren't even aware of how he became complete.

¹⁵⁵Pañchhī uṛ gayā . ¹⁵⁶Piñjṛā khul gayā .

¹⁸⁴The cage opened and the bird flew away.

¹⁵⁷Sākār duniyā K|kē hisāb-kitāb kā , sākār K|kē tan kā piñjṛā khul gayā , pañchhī uṛ gayā .

¹⁸⁵The cage of karmic accounts of the corporeal world and the physical body opened and the bird flew away.

¹⁵⁸Abhī brahmā bāp bhī bahut sik va prēm sē bachchō̃ kā jaldī āō , jaldī āō , abhī āō , abhī āō , yah āhvān kar rahē haĩ .

¹⁸⁶Father Brahma is now also invoking all of you children with a lot of love from the depths of his heart, saying: Come quickly! ¹⁸⁷Come quickly! ¹⁸⁸Come, now! ¹⁸⁹Come now!

¹⁵⁹Tō paṅkh tō mil gayē haĩ nā  !

¹⁹⁰So you have received wings, have you not?

¹⁶⁰Bas sabhī ēk second mē̃ apnē dil mē̃ yah drill karō , abhī-abhī karō .

¹⁹¹Now, all of you have to conduct this drill in your heart in a second. ¹⁹²Do it right now. ¹⁹³Finish all thoughts.

¹⁶¹Sab saṅkalp samāpt karō , yahī drill karō ` ` ō bābā mīṭhē bābā , pyārē bābā ham āpkē samān avyakt rūpdhārī banē̃ ki banē̃ .

¹⁹⁴Conduct the drill: Oh Baba! ¹⁹⁵Sweet Baba! ¹⁹⁶Lovely Baba! ¹⁹⁷We are now about to become those with the avyakt form, just like you, right now.

¹⁶²' ' ( bāpdādā nē drill karāī )

¹⁹⁸(Baba conducted drill.) ¹⁹⁹Achcha.

¹⁶³Achchhā - chārō̃ ōr K|kē snēhī sō samarth bachchō̃ kō , chārō̃ ōr K|kē svarājya adhikārī sō viśhva rājya adhikārī bachchō̃ kō , chārō̃ ōr K|kē master almighty authority K|kē seat par set rahnē vālē tīvr purūṣhārthī bachchō̃ kō , sadā mālik ban prakr̥iti kō , saṅskār kō , śhaktiyō̃ kō , guṇō̃ kō order karnē vālē viśhva rājya adhikārī bachchō̃ kō , bāp samān sampūrṇtā kō , sampannatā kō samīp lānē vālē dēśh vidēśh K|kē her|har sthān K|kē kōnē-kōnē K|kē bachchō̃ kō samarth divas kā , bāpdādā kā yādpyār aur namastē .

²⁰⁰To all the loving and powerful children everywhere, to all the self-sovereign children and so the children who have a right to the world, to all the intense effort-making children everywhere who remain seated on the seat of a master almighty authority, to the world-sovereign children who constantly, as their master, order the elements, sanskars, powers and virtues, to those who bring completion and perfection close, like the father, to all the children in every corner of this land and abroad, BapDada's love, remembrance and namaste for the day of power.

¹⁶⁴Abhī-abhī bāpdādā kō viśhēṣh kaun yād ā rahā hai  ?

²⁰¹Who is BapDada especially remembering right now?

¹⁶⁵Janak bachchī .

²⁰²Child Janak.

¹⁶⁶Khās sandēśh bhējā thā ki maĩ sabhā mē̃ hājir avaśhya hūṅgī .

²⁰³She sent a special message that she would definitely be present in the gathering.

¹⁶⁷Tō chāhē london , chāhē America , chāhē Australia , chāhē aphrīkā , chāhē ēśhiyā aur sarv bhārat K|kē her|har dēśh K|kē bachchō̃ kō ēk-ēk kō nām aur viśhēṣhtā sahit yādpyār .

²⁰⁴So, whether you are from London, America, Australia, Africa, Asia or the whole of Bharat, to all the children, love and remembrance personally by name and speciality.

¹⁶⁸Āpkō tō sammukh yādpyār mil rahā hai nā  !

²⁰⁵You are all receiving personal love and remembrance, are you not?

¹⁶⁹Achchhā .

²⁰⁶Achcha.

¹⁷⁰Sēvā kā turn mahārāṣhṭra , āndhra pradēśh kā hai  : ( 5000 āyē haĩ ) achchhā - mahārāṣhṭra arthāt sarv sē mahān .

²⁰⁷This time Maharashtra and Andhra Pradesh was responsible for service: (5000 have come for service). ²⁰⁸Achcha. ²⁰⁹Maharashtra means those who are the greatest of all.

¹⁷¹Jaisē dēśh mahān hai vaisē ātmāyē̃ bhī mahān haĩ .

²¹⁰Just as the country is great, so the souls are also great.

¹⁷²Bāpdādā her|har bachchē kō mahān rūp mē̃ hī dēkhtē haĩ .

²¹¹BapDada always sees all the children in their great form.

¹⁷³Sēvā kā phal bhī milā , puṇya jamā huā aur bal bhī milā .

²¹²You received the fruit of service, you accumulated charity and you also received power.

¹⁷⁴Itnē brāhmaṇ ātmāō̃ kā sāth milā .

²¹³You also received the company of so many Brahmin souls.

¹⁷⁵Ēk dō kō dēkh-dēkh harṣhit huē .

²¹⁴You became happy seeing one another.

¹⁷⁶Ēk dō K|kē snēh kā bal cum|kam nahī̃ hai .

²¹⁵The power of one another is no less.

¹⁷⁷Tō phal bhī milā , bal bhī milā .

²¹⁶So, you received the fruit, you received power.

¹⁷⁸Achchhā part bajāyā .

²¹⁷You played a good part.

¹⁷⁹Bāpdādā tō sadā achchhā , achchhā , achchhā kahtē āgē uṛātē hī rahtē haĩ .

²¹⁸BapDada constantly says, "Achcha, achcha, achcha" (very good) and makes you fly forward.

¹⁸⁰Tō sēvā kā chance achchhā lagā nā . ¹⁸¹Bahut achchhā lagā .

²¹⁹So, you liked having this chance of service, did you not?

¹⁸²Samīp ānē kā chance hai .

²²⁰You enjoyed it very much.

¹⁸³Sēvā kā pratyakṣha mēvā miltā hai .

²²¹It is a chance for coming close.

¹⁸⁴Achchhā hai . ¹⁸⁵Abhī kōī mahān kartavya bhī karkē dikhāyēṅgē nā  !

²²²You receive the instant nourishing fruit of service.

¹⁸⁶Mahārāṣhṭra hai tō mahān kartavya kē nimitt bhī banē̃gē .

²²³It is good. ²²⁴Now, you will definitely perform some elevated task, will you not?

¹⁸⁷Sēvā bahut achchhī karō lēkin sēvā aur sva dōnō̃ kambā-inḍa hō̃ .

²²⁵You are Maharashtra and so you will also become an instrument to carry out a great task.

¹⁸⁸Jaisē bāpdādā combined hai nā . ¹⁸⁹Ātmā aur śharīr combined hai nā  !

²²⁶Do very good service, but let both service and the self be combined.

¹⁹⁰Aisē sva sthiti aur sēvā dōnō̃ combined .

²²⁷There should be nothing lacking in the percentage.

¹⁹¹Percentage mē̃ kōī kamī nahī̃ hō . ¹⁹²Kabhī sēvā key|kī percentage jyādā , kabhī sva key|kī percentage jyādā , nahī̃ , sadā balance .

²²⁸It should not be that sometimes there is a greater percentage of service and sometimes there is a greater percentage of the self. ²²⁹Let there always be a balance.

¹⁹³Tō āpkē balance dvārā viśhva key|kī ātmāō̃ kō blessing miltī rahēgī .

²³⁰So, through your balance, all the souls of the world will continue to receive blessings.

¹⁹⁴Tō abhī viśhva key|kī ātmāō̃ kō blessing chāhiē .

²³¹Now souls of the world want blessings.

¹⁹⁵Mēhnat nahī̃ chāhiē , blessing chāhiē .

²³²They don't want to make effort, they want blessings.

¹⁹⁶Tō āpkā balance svataḥ hī blessing dilāyēgī .

²³³So, your balance will automatically enable souls to receive blessings.

¹⁹⁷Achchhā .

²³⁴Achcha.

¹⁹⁸Āj madhuban vālō̃ kō bhī yād kiyā .

²³⁵Today Baba also remembered those from Madhuban.

¹⁹⁹Yah āgē-āgē baiṭhtē haĩ nā .

²³⁶They sit at the front.

²⁰⁰Hāth uṭhāō madhuban vālē .

²³⁷Those from Madhuban, raise your hands!

²⁰¹Madhuban key|kī sabhī bhujāyē̃ .

²³⁸And, all the arms of Madhuban!

²⁰²Madhuban vālō̃ kō viśhēṣh tyāg kā bhāgya sūkṣhma mē̃ tō prāpt hōtā hai kyōṅki rahtē pāṇḍav bhavan mē̃ , madhuban mē̃ , śhāntivan mē̃ haĩ lēkin milnē vālō̃ kō chance miltā hai , madhuban sākṣhī hōkē dēkhtā rahtā hai .

²³⁹Those from Madhuban especially receive the fortune of their renunciation in a subtle way, because you live in Pandava Bhavan, Madhuban, Shantivan. ²⁴⁰However, those who are to meet Baba receive a chance, whereas those from Madhuban just watch as observers.

²⁰³Lēkin dil par sadā madhuban vālē yād haĩ .

²⁴¹However, Baba always remembers those from Madhuban as those in His heart.

²⁰⁴Āj āpkā group ( gōlak bhāī kō ) ṭōlī lēnē ānā .

²⁴²He remembers you. ²⁴³Today, your group should come to take toli.

²⁰⁵Mēhnat kartē haĩ nā  !

²⁴⁴(Golakbhai's group).

²⁰⁶Sabhī madhuban vālē sabhī bhujāō̃ sahit mēhnat bahut achchhī kartē haĩ .

²⁴⁵You work hard, do you not? ²⁴⁶All of those from Madhuban, including all the arms, work very hard.

²⁰⁷Mēh-nat mē̃ marks bahut achchhī haĩ .

²⁴⁷You have very good marks for working hard.

²⁰⁸Abhī number one bannē mē̃ marks lē̃gē .

²⁴⁸Now, you will claim marks for becoming number one.

²⁰⁹Madhuban K|kē rahnē vālō̃ mē̃ ēk-ēk number one mahān haĩ , yah nārā lagāyē̃ .

²⁴⁹All of those who live in Madhuban, each one of you is number one and great. ²⁵⁰Let this be heard loudly.

²¹⁰Madhuban sē west|waste kā nām-niśhān samāpt hō .

²⁵¹The name and trace of waste in Madhuban should end.

²¹¹Sēvā mē̃ , sthiti mē̃ sabmē̃ mahān .

²⁵²Be great in service and in your stage. ²⁵³Be great in everything.

²¹²Ṭhīk hai nā  !

²⁵⁴Is this all right?

²¹³Madhuban vālō̃ kō bhūltē nahī̃ haĩ lēkin madhuban kō tyāg kā chance dētē haĩ .

²⁵⁵Baba doesn't forget those from Madhuban, but those from Madhuban are given the chance to have renunciation.

²¹⁴Aisē tō sabhī , sab zone vālē bahut sēvā mē̃ āgē baṛh rahē haĩ .

²⁵⁶Generally, each one of the zones is moving forward in service a great deal.

²¹⁵Sabnē programme kiyē bahut achchhē kiyē , bhōpāl nē bhī achchhā kiyā .

²⁵⁷All of you had programmes; they were very good. ²⁵⁸Bhopal too had a good programme.

²¹⁶Har ēk sthān key|kī viśhēṣhtā apnī-apnī hai .

²⁵⁹Each place has its own speciality.

²¹⁷Dēkhō bhōpāl vālō̃ kō prakr̥iti nē kitnā sahyōg diyā .

²⁶⁰Look how much the elements of nature co-operated with those from Bhopal.

²¹⁸Ēk din bāriśh , havā , ṭhaṇḍī rūkī rahī , āpkā kārya sampann huā aur śhurū hō gayā .

²⁶¹For that day, there were no strong winds, heavy rain and cold at all. ²⁶²However, as soon as your work was accomplished, they all came rushing.

²¹⁹Tō prakr̥iti nē sahyōg diyā .

²⁶³So, nature also co-operated.

²²⁰Aisē hī prakr̥itijīt bannā hī hai , māyājīt bannā hī hai .

²⁶⁴Similarly, you have to become conquerors of nature, you have to become conquerors of Maya.

²²¹Āp nahī̃ banē̃gē tō aur kaun banēgā .

²⁶⁵If you don't become this, who else would?

²²²Tō bannā hī hai .

²⁶⁶So you have to become this.

²²³Achchhā .

²⁶⁷Achcha.

²²⁴Dādī jī sē  : bahut mēhnat kartī haĩ , thak jātī haĩ .

²⁶⁸Speaking to Dadiji: You work very hard. ²⁶⁹You become tired.

²²⁵Achchhā , bahut achchhā .

²⁷⁰Achcha. ²⁷¹Very good.

²²⁶Ādi ratnō̃ sē śhraṅgār hai .

²⁷²The decoration is of the original jewels.

²²⁷Ādi ratnō̃ kō dēkh bāpdādā kō khuśhī hōtī hai .

²⁷³BapDada is pleased to see the original jewels.

²²⁸Achchhā .

²⁷⁴Achcha.

²²⁹Dādā nārāyaṇ sē  : sab ṭhīk hai .

²⁷⁵Speaking to Narayan Dada: Is everything all right?

²³⁰Yād aur mansā sēvā kartē chalō , isī kārya mē̃ busy rahō .

²⁷⁶Continue to have remembrance and service through the mind. ²⁷⁷Remain busy in this task.

²³¹Bābā bhūl nahī̃ saktā .

²⁷⁸Baba cannot forget you.

²³²Khuśh rahnā .

²⁷⁹Remain happy.

²³³Khuśhī kabhī nahī̃ ganvānā .

²⁸⁰Never lose your happiness.

²³⁴Account group sē  : sabhī jō bhī sēvāyē̃ kar rahē hō , vah apnī samajhkar bahut achchhī kar rahē hō . ²³⁵Iskī mubārak hō .

²⁸¹Speaking to the accounts group: Whatever service all of you are doing, you are doing that very well considering it to be your service.

²³⁶Sirph sēvā kartē double light rahnā .

²⁸²Simply, remain double-light whilst doing service.

²³⁷Kōī bhī bōjh apnē ūpar nahī̃ rakhnā .

²⁸³Never carry any burden yourself.

²³⁸Jaisē brahmā bāp kē pās kitnī jimmēvāriyā̃ thī , phir bhī double light rahā , aisē follow father .

²⁸⁴Just as Father Brahma had so many responsibilities and yet remained double-light, similarly, follow the Father.

²³⁹Kōī bhī bōjh hō , bāp kō dēkar halkē hō jānā , bāp āyē hī haĩ bōjh lēnē kē liē , tō bōjh dēnā ātā hai nā .

²⁸⁵Whatever burden you may have, give that to the Father and become light. ²⁸⁶The Father has come to carry your burden, and so you know how to give your burden to Him, do you not?

²⁴⁰Tō bōjh dēkar double light ban uṛtē rahnā .

²⁸⁷So, give away your burden, become double-light and continue to fly.

²⁴¹Achchhā .

²⁸⁸Achcha.

²⁴²Ōm śhānti .

²⁸⁹* * * O M S H A N T I * * *