शनिवार 20 मार्च 2004 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 120-03-04 om shanti avyakt baapdaadaamdhuban

0> > 20-03-2004 Om Shanti Avyakt Bapdada Madhuban

2“is varsha ko vishesh jeevanmukta varsha ke roop mein manaao, ekta aur ekaagrata se baap ki pratyakshata karo”

1Especially celebrate this year as the year for being liberated-in-life. 2With unity and stability (concentration), reveal the Father.

3aaj sneh ke saagar chaaron or ke snehi bachchon ko dekh rahe hain।

3Today, the Ocean of Love is seeing all the loving children from everywhere.

4baap ka bhi bachchon se dil ka avinaashi sneh hai aur bachchon ka bhi dilaaraam baap se dil ka sneh hai। 5yeh parmaatma sneh, dil ka sneh sirf baap aur brahman bachche hi jaante hain।

4The Father has imperishable love of the heart for the children, and children too, have imperishable love in the heart for the Father, the Comforter of Hearts.

6parmaatma sneh ke paatra sirf aap brahman aatmaayen ho।

5Only the Father and the Brahmin children know of this God's love and love from the heart.

7bhakta aatmaayen parmaatma pyaar ke liye pyaasi hain, pukaarti hain।

6Only you Brahmin souls are worthy of God's love. 7Devotee souls are thirsty for God's love.

8aap bhaagyavaan brahman aatmaayen us pyaar ki praapti ke paatra ho।

8They are calling out, whereas you fortunate Brahmin souls are worthy of the attainment of that love.

9baapdaada jaante hain ki bachchon ka vishesh pyaar kyon hain, kyonki is samay hi sarva khazaanon ke maalik dvaara sarva khazaane praapta hote hain।

9BapDada knows why children have special love. 10It is because it is only at this time that you attain all the treasures from the Master of all treasures.

10jo khazaane sirf ab ka ek janma nahin chalte lekin anek janmon tak yeh avinaashi khazaane aapke saath chalte hain।

11These treasures do not last for just this one birth of the present time, but these imperishable treasures remain with you for many births.

11aap sabhi brahman aatmaayen duniya ke muaaphik haath khaali nahin jaayenge, sarva khazaane saath rahenge।

12All of you Brahmin souls will not go back empty-handed like the souls of the world do. 13You will take all treasures with you.

12to aise avinaashi khazaanon ki praapti ka nasha rehta hai na!

14You do have the intoxication of the attainment of these imperishable treasures, do you not?

13aur sabhi bachchon ne avinaashi khazaane jama kiye hain na!

15And all of you children have accumulated the imperishable treasures, have you not?

14jama ka nasha,jama ki khushi bhi sada rehti hai।

16Do you always have the intoxication and happiness of having accumulated?

15har ek ke chehre par khazaanon ke jama ki jhalak najar aati hai।

17Is the sparkle of having accumulated these treasures visible on each one's face?

16jaante ho na- kaun se khazaane baap dvaara praapta hain?

18You know which treasures you have attained from the Father, do you not?

17kabhi apne jama ka khaata check karte ho?

19Do you ever check your account of accumulation?

18baap to sabhi bachchon ko har ek khazaana akhut dete hain।

20The Father gives all the children each of the treasures endlessly.

19kisko thoda,kisko jyaada nahin dete hain।

21It isn't that He gives a little to some and more to others.

20har ek bachcha akhut,akhanda,avinaashi khazaanon ke maalik hain।

22Every child is a master of the endless, constant and imperishable treasures.

21baalak banna arthaat khazaanon ka maalik banna।

23To become a child means to be a master of the treasures.

22to emerge karo kitne khazaane baapdaada ne diye hain।

24Make these emerge. 25How many treasures has BapDada given to you?

23sabse pahla khazaana hai -gyaan dhan,to sabhi ko gyaan dhan mila hai?

26The first treasure of all is that of the wealth of knowledge. 27So have all of you received the wealth of knowledge?

24mila hai ya milna hai?

28Or are you going to receive it still?

25achha- jama bhi hai?

29Have you also accumulated it?

26ya thoda jama hai thoda chala gaya hai?

30Or have you accumulated only a little and a little has been used up?

27gyaan dhan arthaat samajhdaar ban, trikaaldarshi ban karma karna।

31To have the wealth of knowledge means to perform actions while sensible and trikaldarshi.

28knowledgeful banna।

32It means to be knowledge- full.

29full knowledge aur teenon kaalon ki knowledge ko samajh gyaan dhan ko kaarya mein lagaana।

33To have full knowledge and to understand the knowledge of the three aspects of time and to use that wealth of knowledge for a task.

30is gyaan ke khazaane se pratyaksha jeevan mein, har kaarya mein use karne se vidhi se siddhi milti hai - jo kai bandhanon se mukti aur jeevanmukti milti hai।

34By using this wealth of knowledge in every task in your practical life, you achieve success by using it in the right way, so that you receive liberation from many bondages and also liberation-in-life.

31anubhav karte ho?

35Do you experience this?

32aise nahin ki satayug mein jeevanmukti milegi, abhi bhi is sangam ke jeevan mein bhi anek had ke bandhanon se mukti mil jaati hai।

36It isn't that you will receive liberation-in-life in the golden age, but even now, in this life of the confluence age, you receive liberation from many limited bondages.

33jeevan,bandhan mukta ban jaati hai।

37Your life becomes free from bondage.

34jaante ho na, kitne bandhanon se free ho gaye ho!

38You do know how many bondages you have become free from, do you not?

35kitne prakaar ke haay-haay se mukta ho gaye ho!

39You have become free from so many different forms of distress (hai, hai - worries).

36aur sada haay-haay khatma, vaah! 37vaah! 38ke geet gaate rehte ho।

40And "hai, hai" has now finished for all time, and instead, you sing songs of "Wah, wah!".

39agar koi bhi baat mein jara bhi mukh se nahin lekin sankalp maatra bhi,svapna maatra bhi haay… man mein aati hai to jeevan-mukta nahin। 40vaah!

41If there is the trace of "hai, hai", may be not through words, but even in your thoughts or dreams, if it enters your mind, then you are not liberated-in-life.

41vaah! 42vaah! 43aise hai?

42Is it, "Wah, wah, wah!"

44maataayen,haay-haay to nahin karti?

43Mothers do not cry out in distress, do you?

45nahin?

44You don't, do you?

46kabhi-kabhi karti hain?

45Do you sometimes do this?

47paandav karte hain?

46Do the Pandavas do this?

48mukh se bhale nahin karo lekin man mein sankalp maatra bhi agar kisi bhi baat mein haay hai to fly nahin।

47You may not do it through your words, but if there is the slightest trace of "hai, hai" in your mind in any situation, then you cannot fly.

49haay arthaat bandhan aur fly, udti kala arthaat jeevan-mukta, bandhan-mukta। 50to check karo kyonki brahman aatmaayen jab tak svayan bandhan mukta nahin hue hain,koi bhi sone ki, heere ki royal bandhan ki rassi bandhi hui hai to sarva aatmaon ke liye mukti ka get khul nahin sakta।

48Hai (form of distress) means bondage and fly means the flying stage, that is, it means to be liberated-in-life and free from bondage. 49So check, because until Brahmin souls themselves are free from bondage, if there are any golden or diamonds chains still tied, then the gate of liberation cannot be opened for all souls.

51aapke bandhan-mukta banne se sarva aatmaon ke liye mukti ka get khulega।

50When you become free from bondage, the gate of liberation will open for all souls.

52to get kholne ki va sarva aatmaon ke duhkh,ashaanti se mukta hone ki jimmevaari aapke oopar hai।

51So, you have the responsibility of opening the gate and of freeing all souls from their sorrow and peacelessness.

53to check karo - apni jimmevaari kahaan tak nibhaai hai?

52Check to what extent you have fulfilled your responsibility.

54aap sabne baapdaada ke saath vishwa parivartan ka kaarya karne ka theka uthaaya hai।

53All of you have taken the contract of carrying out the task of world transformation with BapDada.

55thekedaar ho,jimmevaar ho।

54You are the contractors, you are responsible for it.

56agar baap chaahe to sab kuchh kar sakta hai lekin baap ka bachchon se pyaar hai, akela nahin karne chaahte,aap sarva bachchon ko avatrit hote hi saath mein avatrit kiya hai।

55If the Father wants, He can do everything, but the Father has love for you children. 56He doesn't want to do it alone by Himself. 57As soon as He incarnated, He also incarnated all of you. 58You celebrated Shiv Ratri, did you not?

57shivraatri manaai thi na!

59Whose Shiv Ratri did you celebrate?

58to kiski manaai?

60Of BapDada alone?

59sirf baap-daada ki? 60aap sabki bhi to manaai na!

61You also celebrated the Shiv Ratri of all of you too, did you not?

61baap ke aadi se ant tak ke saathi ho।

62You are the Father's companions from the beginning to the end.

62yeh nasha hai- aadi se ant tak saathi hain? 63bhag-vaan ke saathi ho।

63Do you have this intoxication that you are companions from the beginning till the end?

64to baapdaada abhi is varsha ki season ke ant ke part bajaane mein yahi sab bachchon se chaahte hain, bataayen kya chaahte hain?

64You are God's companions. 65So, now, in playing the part of the end of this year's season, this is what BapDada now wants from all the children. 66Should Baba tell you what He wants?

65karna padega। 66sirf sunna nahin padega, karna hi hoga।

67You will have to do that You won't just have to listen, you will also definitely have to do it.

67theek hai teachers?

68Is that OK, teachers?

68teachers haath uthaao।

69Teachers, raise your hand!

69teachers pankhen bhi hila rahi hain, garmi lagti hai।

70Teachers are waving their fans; you are feeling hot!

70achha,sabhi teachers karengi aur karaayengi?

71Achcha, will all of you teachers do this and inspire others to do it also?

71karaayengi,karengi?

72Will you inspire others?

72achha।

73Will you do it?

73hava bhi lag rahi hai,haath bhi hila rahe hain।

74Good! 75You are feeling the breeze (from the fans) and also waving your hands.

74scene achhi lagti hai।

76This scene is very good.

75bahut achha।

77Very good.

76to baapdaada is season ke samaapti samaaroh mein ek naye prakaar ki deepmaala manaane chaahte hain।

78So in the closing ceremony of this season, BapDada wants to create a new type of Deepmala (rosary of lights). 79Do you understand?

77samjha! 78naye prakaar ki deepmaala manaane chaahte hain।

80Baba wants to celebrate with a new type of Deepmala (rosary of lights).

79to aap sabhi deepmaala manaane ke liye taiyaar hain?

81So, are all of you ready to celebrate the Deepmala?

80jo taiyaar hain woh haath uthaao।

82Those who are ready, raise your hand!

81aise hi haan nahin karna।

83Do not just say "yes" for the sake of it.

82baapdaada ko khush karne ke liye haath nahin uthaana,dil se uthaana।

84Do not raise your hand just to please BapDada, but do it from your heart.

83achha।

85Achcha.

84baapdaada apne dil ki aashaaon ko sampanna karne ke deep jage hue dekhne chaahte hain।

86BapDada wants to see the ignited lamps who will fulfil His hopes. 87BapDada wants to celebrate the Deepmala of the lamps of BapDada's hopes.

85to baapdaada ke aashaaon ke deepkon ki deepmaala manaane chaahte hain।

88Do you understand which Deepawali? 89Is this clear? 90Pandavas, is this clear?

86samjha,kaun si deepaavli? 87spashta hua?

91So, who are the lamps of BapDada's hopes?

88to baapdaada ke aashaaon ke deepak kya hain?

92From last year, and this year's season has also ended now.

89agle varsha se lekar, yeh varsha bhi season ka poora ho gaya।

93Baba had told you, and all of you also had the thought. 94Do you remember?

90baapdaada ne kaha tha - aap sabne bhi sankalp kiya tha, yaad hai?

95Some of you have fulfilled that thought just to the level of thoughts.

91koi ne woh sankalp sirf sankalp tak poora kiya hai,koi ne sankalp ko aadha poora kiya hai aur koi sochte hain lekin soch,sochne tak hai।

96Some of you have fulfilled that thought only half, and some are still thinking, and those thoughts are just to the level of their thinking. 97What was that thought?

92woh sankalp kya?

98It is not anything new.

93koi nai baat nahin hai, puraani baat hai - sva-parivartan se sarva parivartan।

99It is something old: To bring about transformation in everyone through self-transformation.

94vishwa ki to baat chhodo lekin baapdaada sva-parivartan se brahman parivaar parivartan, yeh dekhne chaahte hain।

100Put aside the world for now, but BapDada now wants to see transformation in the Brahmin family through self- transformation. 101This is what BapDada wants to see.

95abhi yeh nahin sunne chaahte ki aise ho to yeh ho।

102Baba doesn't want to hear any more, "If this happens, then this will happen.

96yeh badle to main badloon,yeh kare to main karoon… ismen vishesh har ek bachche ko brahma baap vishesh kah raha hai ki mere samaan he arjun bano।

103If this one changes, then I will change. 104If this one does this, then I will do it too." 105In this, Father Brahma is especially telling every child: Become "Hey Arjuna" like me.

97ismen pahle main, pahle yeh nahin, pahle main।

106In this, let it be, "I first", not "you first". 107Let it be, "I first."

98yeh ``main''kalyaankaari main hai। 99baaki had ki main, main neeche giraane vaali hai।

108This "I" is a benevolent "I", but the limited "I" is one that will make you fall.

100ismen jo kahaavat hai - jo ote so arjun, to arjun arthaat number one।

109There is a saying, "The one who takes the responsibility is Arjuna", and Arjuna means to be number one.

101nambarvaar nahin, number one।

110Not numberwise, but number one.

102to aap number do banne chaahte ho ya number one banne chaahte ho? 103kai kaarya mein baapdaada ne dekha hai -hansi ki baat,parivaar ki baat sunaate hain। 104parivaar baitha hai na!

111So, do you want to become number two or number one? 112BapDada has seen something amusing in many tasks, and Baba is telling you something that happens in the family, because it is the family that is sitting here.

105koi aise kaam hote hain to baapdaada ke paas samaachaar aate hain, to kai kaarya aise hote hain, kai programmes aise hote hain jo vishesh aatmaon ke nimitta hote hain।

113When there is a certain type of task, BapDada receives the news. 114There are some tasks and programmes which are for especially for special souls.

106to baapdaada ke paas daadiyon ke paas samaachaar aate hain, kyonki saakaar mein to daadiyaan hain।

115So, the thought reaches BapDada and Dadis - because Dadis are the instruments in the corporeal form.

107baapdaada ke paas to sankalp pahunchte hain।

116Your thoughts reach BapDada. 117What thought reaches BapDada?

108to kya sankalp pahunchta hai?

118"My name should also be included in this.

109mera bhi naam ismen hona chaahiye, main kya kam hoon! 110mera naam kyon nahin!

119Am I any less? 120Why is my name not mentioned? 121So, the Father asks: Why is your name not mentioned in "Hey Arjuna"?

111to baap kehte hain - he arjun mein aapka naam kyon nahin!

122It should be in that, should it not? 123Or should it not be included?

112hona chaahiye na!

124Should it be included?

113ya nahin hona chaahiye? 114hona chaahiye? 115saamne mahaarthi baithe hain,hona chaahiye na!

125Those sitting in the front, the maharathis are sitting in the front, should it be in that?

116hona chaahiye?

126Should it be?

117to brahma baap ne jo karke dikhaaya,kisko dekha nahin,yeh nahin karte,yoon nahin karte,nahin।

127Father Brahma demonstrated this practically. 128He never looked at anyone as to whether he was doing something or not.

118pahle main।

129No. 130I first.

119is main mein jo pahle sunaaya tha anek prakaar ke royal roop ke main,sunaaya tha na!

131You were told earlier too, that there are many types of royal forms of "I".

120woh sab samaapta ho jaate hain।

132All of those types of "I" finish with this "I".

121to baapdaada ki aashaayen is season ke samaapti ki yahi hain ki har ek bachcha jo brahmaakumaar,brahmaakumaari kahlaate hain,maante hain,jaante hain,woh har ek brahman aatma jo bhi sankalp roop mein bhi had ke bandhan hain, us bandhanon se mukta ho।

133So, BapDada's hopes for the completion of this season are that every child, who calls himself or herself a Brahma Kumar or Kumari, who know themselves as, who accept themselves as BKs, all those Brahmin souls, should become free from the limited bondages that you have even just in the form of thoughts.

122brahma baap samaan bandhanmukta,jeevan-mukta।

134Become free from bondage and liberated-in-life, like Father Brahma.

123brahman jeevan mukta, saadhaaran jeevan mukta nahin,brahman shreshtha jeevanmukta ka yeh vishesh varsha manaayen।

135Be liberated in the Brahmin life, not in the ordinary life. 136Celebrate this year especially as the elevated Brahmin life of liberation.

124har ek aatma jitna apne sookshm bandhanon ko jaante hain,utna aur nahin jaan sakta hai।

137To the extent that each of you Brahmin souls can know your own subtle bondages, others cannot know them to that extent.

125baapdaada to jaante hain kyonki baapdaada ke paas to T.vi.hai, man ki T.vi., body ki nahin, man ki T.vi. hai।

138BapDada knows because BapDada has a TV, a TV of the mind. 139Not a TV of the body, but a TV of the mind.

126to kya abhi jo phir se season hogi,season to hogi na ya chhutti karen?

140So, in the next season - and there will be a season, won't there? 141Or should we put an end to it?

127ek varsha chhutti karen? 128nahin?

142There should be leave for one year?

129ek saal to chhutti honi chaahiye?

143Should we take a break for one year?

130nahin honi chaahiye? 131paandav ek saal chhutti karen?

144Pandavas, should we give it a break for one year?

132(daadi ji kah rahi hain, maas mein15 din ki chhutti)achha।

145(Dadiji was saying that there should be 15 days leave in one month.) 146Achcha.

133bahut achha, sabhi kehte hain, jo kehte hain chhutti nahin karni hai woh haath uthaao। 134nahin karni hai?

147Very good. 148Is everyone saying this? 149Those who don't want there to be leave for one year, raise your hand!

135achha। 136oopar ki gallery vaale haath nahin hila rahe hain।

150Those sitting in the gallery are not waving their hands. 151Achcha. 152Very good.

137(saari sabha ne haath hilaaya)bahut achha।

153The Father always says, "Ha ji, ha ji" to the children.

138baap to sada bachchon ko haan ji, haan ji karte hain,theek hai।

154That is fine. 155Now, when will the children say, "ha ji" to the Father?

139abhi baap ko bachche kab haan ji karenge!

156You made the Father say, "Ha ji", did you not?

140baap se to haan ji kara li, to baap kehte hain,baap bhi abhi ek sharta daalte hain,sharta manjoor hogi?

157The Father says: The Father is also putting a condition. 158Will you agree to this? 159Will you agree?

141sabhi haan ji to karo।

160All of you, at least say "Ha ji".

142pakka?

161Sure?

143thoda bhi aanaakaani nahin karenge?

162You won't give any excuses, will you?

144abhi sabki shaklen T.vi. mein nikaalo।

163Now, take a picture of everyone's faces on the TV.

145achha hai।

164It is good.

146baap ko bhi khushi hoti hai ki sabhi bachche haan ji,haan ji karne vaale hain।

165The Father is also pleased that all the children are those who say, "Ha ji, ha ji".

147to baapdaada yahi chaahte hain ki koi kaaran nahin bataaye,yeh kaaran hai,yeh kaaran hai,isliye yeh bandhan hai!

166BapDada wants that no one should give any excuses, "it is because of this, because of this, and this is why there is this bondage."

148samasya nahin, samaadhaan swaroop banna hai aur saathiyon ko bhi banaana hai kyonki samay ki haalat ko dekh rahe ho।

167Do not be a problem, but be an embodment of solutions. 168You also have to make your companions this because you are seeing the condition of the times.

149bhrashtaachaar ka bol kitna badh raha hai।

169The words of corruption are increasing so much.

150bhrashtaachaar,atyaachaar ati mein ja raha hai।

170Corruption and assaults are going into the extreme.

151to shreshthaachaar ka jhanda pahle har brahman aatma ke man mein lahraaye,tab vishwa mein lah-rega।

171So, the flag of greatness (becoming elevated) should first be hoisted in the mind of every Brahmin soul. 172Only then will it be hoisted in the world.

152kitni shivraatri mana li!

173You have celebrated so many Shiv ratris.

153har shivraatri par yahi sankalp karte ho ki vishwa mein baap ka jhanda lahraana hai।

174At every Shiv Ratri, you have this thought that you will hoist the Father's flag in the world.

154vishwa mein yeh pratya-kshata ka jhanda lahraane ke pahle har ek brahman ko apne man mein sada dil-takhta par baap ka jhanda lahraana hoga।

175Before hoisting this flag of revelation in the world, each one of you Brahmins, in your mind, will have to hoist the Father's flag on your heart-throne.

155is jhande ko lahraane ke liye sirf do shabd har karma mein laana padega।

176In order to hoist this flag, you will have to simply use two words in every action; in your actions.

156karma mein laana, sankalp mein nahin, dimaag mein nahin। 157dil mein, karma mein,sambandh mein,samparka mein laana hoga।

177Not in your thoughts, not in your head, but in your heart, actions, relationships and connections.

158mushkil shabd nahin hai common shabd hai।

178They are not difficult words, they are common words.

159woh hai-ek sarva sambandh,samparka mein aapas mein ekta। 160anek sanskaar hote,anekta mein ekta।

179Those words are i) To have unity in all relationships, connections and amongst yourselves.

161aur doosra - jo bhi shreshtha sankalp karte ho, baapdaada ko bahut achha lagta hai, jab aap sankalp karte ho na, to baapdaada woh sankalp dekhkar,sunkar bahut khush hote hain, vaah! 162vaah! 163bachche vaah!

180Even whilst there are many sanskars, there should be unity in the diversity. ii) Whatever elevated thoughts you have, BapDada likes it very much when you have such thoughts, and seeing and hearing these thoughts, BapDada is very pleased, "Wah, wah, children, wah!

164vaah! 165shreshtha sankalp vaah!

181Wah, elevated thoughts, wah!, But..,.

166lekin,lekin…aa jaata hai।

182There is a but.

167aana nahin chaahiye lekin aa jaata hai।

183There shouldn't be a "but", but there is.

168sankalp majority, majority arthaat 90 percent,kai bachchon ke bahut achhe-achhe hote hain।

184The majority of you, that is, about 90% of you children have very good thoughts.

169baapdaada samajhte hain aaj is bachche ka sankalp bahut achha hai, progress ho jaayegi lekin bol mein thoda aadha kam ho jaata,karma mein phir pauna kam ho jaata,mix ho jaata hai।

185BapDada also thinks that today, this child's thoughts are very good, and there will be progress, but these are reduced by 50% when it comes to words, and reduced by 75% when they are put into actions. 186It becomes mixed.

170kaaran kya?

187What is the reason for this?

171sankalp mein ekaagrata,dridhta nahin।

188There isn't concentration and determination in your thoughts.

172agar sankalp mein ekaagrata hoti to ekaagrata saphalta ka saadhan hai।

189If there were concentration in your thoughts, then concentration is the means of success.

173dridhta saphalta ka saadhan hai।

190Determination is the means of success.

174usmein pharka pad jaata hai।

191There is a difference in that.

175kaaran kya?

192What was the reason?

176ek hi baat baapdaada dekhte hain result mein,doosre ke taraph jyaada dekhte hain।

193BapDada sees only one thing in the result. 194You look at others a lot.

177aap log bataate ho na, (baapdaada ne ek anguli aage karke dikhaai)aise karte hain,to ek anguli doosre taraph, chaar apne taraph hain।

195All of you show this, that when you point a finger at someone, four fingers are pointing towards the self. 196So, you don't see the four fingers, but you see the one a lot.

178to chaar ko nahin dekhte,ek ko bahut dekhte hain।

197Therefore, there has to be determination and concentration.

179iseelie dridhta aur ekaagrata,ekta hil jaati hai।

198There is fluctuation in the unity. 199"If this one does, then I will do this".

180yeh kare,to main karoon,ismen ote arjun ban jaate, usmein dooja number ban jaate hain।

200Those who take the initiative become Arjuna. 201You become the second number in this.

181nahin to slogan apna badli karo। 182sva parivartan se vishwa parivartan ke bajaae karo - vishwa parivartan se sva parivartan।

202Otherwise, change your slogan: Instead of "World transformation through Self transformation", let it be "Self-transformation through World transformation."

183dooje parivartan se sva parivartan।

203"Self-transformation through the transformation of others."

184badli karen? 185badli karen?

204So, should we change the slogan?

186nahin karen?

205Should we change it?

187to phir baapdaada bhi ek sharta daalta hai,manjoor hai,bataayen?

206Should we not change it? 207BapDada is also placing one condition, do you agree to that?

188baap-daada 6 maas mein result dekhenge,phir aayenge,nahin to nahin aayenge।

208Should Baba tell you that? 209BapDada will see the result in 6 months and will then come, otherwise, He will not come.

189jab baap ne haan ji kiya,to bachchon ko bhi haan ji karna chaahiye na!

210When the Father has said, "ha ji", children should also say, "Ha ji".

190kuchh bhi ho jaae, baapdaada to kehta hai,sva parivartan ke liye is had ke main pan se marna padega, main pan se marna,shareer se nahin marna।

211No matter what happens, BapDada says, "For self-transformation, you will have to die to the consciousness of of the limited "I". 212Die to the consciousness of "I", not die physically.

191shareer se nahin marna, main pan se marna hai।

213You don't have to die physically, but die to the consciousness of "I". 214"I am right".

192main right hoon,main yeh hoon,main kya kam hoon, main bhi sab kuchh hoon,is main pan se marna hai।

215"I am this. 216Am I any less? 217I am everything. 218Die to this consciousness of "I".

193to marna bhi pade to yeh mrityu bahut meetha mrityu hai।

219You will have to die too.. 220So, this death is a very sweet death.

194yeh marna nahin hai, 21 janma raajya bhaagya mein jeena hai।

221This is not dying, but it is living with the fortune of the kingdom for 21 births.

195to manjoor hai?

222Do you agree?

196manjoor hai teachers?

223Teachers, do you agree?

197double foreigners?

224Double foreigners, do you agree?

198double foreigners jo sankalp karte hain na, woh karne mein himmat rakhte hain, yeh visheshta hai।

225The double foreigners have courage in fulfilling whatever thoughts they have. 226This is their speciality.

199aur bhaaratvaasi triple himmat vaale hain, woh double to woh triple।

227And the people of Bharat have triple courage. 228Double Foreigners have double courage and they have triple courage.

200to baapdaada yahi dekhne chaahte hain। 201samjha!

229So, this is what BapDada wants to see.

202yahi baapdaada ki shreshtha aashaaon ka deepak, har bachche ke andar jaga hua dekhne chaahte hain।

230Do you understand? 231This is the lamp of the elevated holes of BapDada, that BapDada wants to see ignited in each child.

203abhi is baari yeh deevaali manaao। 204chaahe 6maas ke baad manaao।

232So, this year, celebrate this Diwali, even if you celebrate it after 6 months.

205phir jab baapdaada deepaavli ka samaaroh dekhenge phir apna programme denge।

233Then, when BapDada has seen the celebration of Diwali, He will then give His own programme.

206karna to hai hi।

234You have to do it.

207aap nahin karenge to aur peechhe vaale karenge kya!

235If you don't do it, will those who come after you do it?

208maala to aapki hai na! 20916108 mein to aap puraane hi aane hain na। 210naye to peechhe-peechhe aayenge।

236Your rosary of of 16,000. Only you older ones are to come in the rosary of 108. The new ones will come later.

211haan koi-koi last so fast aayenge।

237There will be some who have come last and will go fast.

212koi-koi misaal honge jo last so fast jaayenge,first aayenge। 213lekin thode।

238There will be some examples who have come last and will go first, but there will be few of these.

214baaki to aap hi hain,aap hi har kalpa bane ho, aap hi banne hain।

239But otherwise, there are just all of you. 240You have become this every cycle and you will become this.

215chaahe kahaan bhi baithe hain,videsh mein baithe hain, desh mein baithe hain lekin jo aap pakke nishchay buddhi bahutkaal ke hain, woh adhikaari hain hi hain।

241Doesn't matter where you are sitting abroad or in this land, those who have firm faith in the intellect over a long period of time have all rights anyway.

216baapdaada ka pyaar hai na,to jo bahutkaal vaale achhe purooshaarthi,sampoorn purooshaarthi nahin, lekin achhe purooshaarthi rahe hain unko baapdaada chhod ke jaayega nahin, saath hi le chalega।

242BapDada has love for you, and so those who have been here for a long time, those who are good effort-makers - not complete effort-makers - but good effort-makers, BapDada will not leave them behind. 243He will take them with Him.

217iseelie pakka, nishchay karo ham hi the,ham hi hain,ham hi saath rahenge।

244So, have the firm faith. 245We were, we are and we will remain together (with You).

218theek hai na!

246Is this firm? 247Sure?

219pakka hai na? 220bas sirf shubhchintak, shubhchintan,shubh bhaavna,parivartan ki bhaavna, sahayog dene ki bhaavna,raham dil ki bhaavna emerge karo।

248Simply make emerge the feelings of being one who has pure and positive thoughts for others, one who has pure thoughts of the original self, one who has pure feelings, feelings of transformation, feeling of giving co-operation and feelings of mercy.

221abhi merge karke rakhi hai।

249At present, you have kept them merged.

222emerge karo।

250Now let these feelings emerge.

223shiksha bahut nahin do, kshama karo।

251Do not give many corrections, but forgive them.

224ek do ko shiksha dene mein sab hoshiyaar hain lekin kshama ke saath shiksha do।

252Each one is cleverer than the other in giving corrections, but give corrections with forgiveness.

225murli sunaane,course karaane ya jo bhi aap programmes chalaate ho, usmein bhale shiksha do,lekin aapas mein jab kaarobaar mein aate ho to kshama ke saath shiksha do।

253You may give teachings/corrections in the form of reading the murli, giving courses, holding programmes, but when it comes to interacting in your work, then give teachings with forgiveness.

226sirf shiksha nahin do, merciful banke shiksha do to aapka raham aisa kaam karega jo doosre ki kamzori ki kshama ho jaayegi। 227samjha।

254Do not just give corrections. 255Give corrections by being merciful. 256Then your mercy will work in such a way that the weaknesses of others will be forgiven.

228baaki sevaayen to sabhi ne bahut prakaar ki ki hain aur abhi kar bhi rahe hain lekin baapdaada ek ishaara dete hain ki quantity aur quality,quantity ki bhi seva karo lekin quantity ko seva ke sahayogi banaao।

257Do you understand? 258Everyone has done many types of service and each one is doing it, but BapDada is giving one signal: Quantity and quality - Serve the quantity, but also make the quality co-operative in service.

229quality vaalon ko saamne laao, seva ki stage par laao।

259Bring those with quality in front. 260Bring them onto the stage of service.

230quality aur quantity donon ki seva saath-saath ho।

261Quality and quantity - serve both simultaneously.

231aise nahin quantity ke peechhe quality rah jaaye kyonki samay sameep aa raha hai।

262Not that serving the quality is left behind when your attention is on serving the quantity.

232baap ki pratyakshata tab hogi jab quality vaale kaarya ko aur baap ko pratyaksha karen।

263Because time is coming close. 264The revelation of the Father will take place when those of quality reveal the task and the Father.

233sandesh dena woh bhi zaroori hai lekin sandesh vaahak banaana woh bhi aavashyak hai।

265To give a message is essential, but to make them the carriers of the message is also essential.

234abhi bhi bhinna-bhinna varga vaale aaye hain।

266Even now, those of different wings have come.

235baapdaada ne suna, jo bhi bhinna-bhinna varga vaale aaye hain woh ek ek haath uthaao।

267BapDada has heard that people from many different wings have come. 268All those who have come from the different wings, raise your hand!

236(sport,edministetar,youth, aai.T. group,sabhi varga vaalon se baapdaada ne haath uthvaaye) jo bhi varga vaale aaye hain, meeting to ki lekin baapdaada ko har varga ne apna seva mein number one aai.pi. saamne nahin dikhaaya hai।

269(BapDada made all the different wings raise their hand, group wise from the following groups: Sports, Administrator, Youth, IT Group, etc.) 270Whichever wing you have come from, you have had meetings, but none of the wings have shown to BapDada your number one IP in that particular wing.

237kaun se varga ka koi mike taiyaar hua hai, bataao।

271Tell Baba, have you made any mike ready from any wing?

238har ek varga ka koi aisa mike taiyaar kiya hai jo aap might bano aur woh mike banen?

272Have you prepared any such mike from any wing who can be the mike and you become the might?

239kis varga vaale ne kiya hai? 240haath uthaao।

273Which wing has done this, raise your hand?

241kaun kiya hai?

274Who has done this?

242abhi jo vargo ka programme hoga, usmein har ek varga apne chhote mike group ko madhuban mein saamne laave।

275Whatever wings' programmes you have now, each wing should bring a group of their smaller mikes in the front to Madhuban.

243yeh to kar sakte hain na!

276You can do this, can you not?

244baapdaada bhi dekhe to sahi, kaun se bachche taiyaar hue hain।

277BapDada should also at least see which children are ready.

245baap-daada ke aage nahin laana, pahle daadiyon ke aage laao।

278Do not bring them in front of BapDada. 279First of all bring them in front of Dadis.

246phir woh paas karenge phir baapdaada ke saamne laana।

280They will certify them and then bring them in front of BapDada.

247achha hai।

281It is good. 282Achcha.

248achha- suna to bahut hai।

283You have heard a great deal. 284Achcha.

249abhi sunna arthaat samaana।

285Now, to listen means to accommodate.

250samaana arthaat swaroop mein laana।

286To accommodate means to put into your practical form.

251abhi 6 laakh brahman parivaar ek do mein sada snehi,sahayogi aur sada himmat badhaane vaale hon।

287Now, in the Brahmin family of 600,000, be constantly loving and co-operative with one another and those who increase courage.

252achha।

288Achcha.

253seva ka tarna raajasthaan ka hai, yu.pi. madadgaar hai:- achha hai na,raajasthaan ko bahut chance mila hai - jyaada punya jama karne ka।

289This time, it was the turn of Rajasthan to serve and UP also helped. 290It is good, is it not? 291Rajasthan has received many chances of accumulating a lot of charity.

254dekho jitni sankhya badh gai,utni aatmaon ka punya sevaadhaariyon ke khaate mein jama hua।

292To the extent that the numbers have increased, to that extent, the charity received by souls was accumulated in the account of the servers.

255to raajasthaan ko bina sankalp kiye golden lottery punya ki mili hai।

293So, Rajasthan received a golden lottery of charity without even thinking about it.

256achha hai।

294It is good.

257raajasthaan ko mili to sabhi khush ho rahe hain।

295Rajasthan received this and so everyone is happy.

258achha hai sabne achha samay de karke nibhaaya। 259aur seva mein saphalta praapta ki,iski mubaarak ho।

296It is good that all of you gave your time and fulfilled your responsibilities and achieved success in service. 297Congratulations for this.

260achha।

298Achcha.

261(sabha se, aaj sabha mein25 hajaar se bhi jyaada bhaai bahinen pahunche hain) aap sabhi ne bhi daadiyon ko, sevaadhaariyon ko mubaarak di।

299(Today, there were more than 25,000 brothers and sisters in the gathering.) 300All of you gave congratulations to the Dadis and the servers.

262itni mehnat karaai hai।

301You make them work so hard.

263khoob taaliyaan bajaao।

302You may applaud a lot.

264achha।

303Sit down.

265abhi ek second mein man ke maalik ban man ko jitna samay chaahe utna samay ekaagra kar sakte ho?

304Now, are you able to become a master of your mind in one second and stabilise it for as long as you want? 305Are you able to do this?

266kar sakte ho?

306Are you able to do this?

267to abhi yeh roohaani exercise karo।

307So, now perform this spiritual exercise.

268bilkul man ki ekaagrata ho।

308Let there be total concentration of the mind.

269sankalp mein bhi halchal nahin। 270achal।

309There shouldn't be any upheaval even in your thoughts; unshakeable.

271achha -

310Achcha.

272chaaron or ke sarva avinaashi akhanda khazaanon ke maalik, sada sangamayugi shreshtha bandhanmukta,jeevanmukta sthiti par sthit rahne vaale, sada baapdaada ki aashaaon ko sampanna karne vaale, sada ekta aur ekaagrata ke shakti sampanna master sarva shaktivaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

311To all those from everywhere who are the masters of the imperishable, constant treasures; to the elevated souls who remain stable in the stage of being free from bondage and liberated-in-the confluence-aged life; to those who complete (fulfil) BapDada's hopes, to the master almighty authority souls who are always full with the power of unity and concentration,

273chaaron or door baithne vaale bachchon ko,jinhonne yaadapyaar bheji hai, patra bheje hain, unhon ko bhi baapdaada bahut-bahut dil ke pyaar sahit yaadapyaar de rahe hain।

312BapDada's love, remembrance and namaste. 313To all the children in all four corners who are sitting far away and who have sent love and remembrances and letters, BapDada is giving them also lots of love and remembrance from the heart.

274saath-saath bahut bachchon ne madhuban ki refreshment ke patra bahut achhe-achhe bheje hain,un bachchon ko bhi vishesh yaad-pyaar aur namaste।

314As well as this, many children have sent very good letters of their refreshment from Madhuban, and special love, remembrance and namaste to those children too. 315* * * O M S H A N T I * * *