शनिवार 20 मार्च 2004 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 120-03-04 ōm śhānti avyakt bāpadādāmadhuban

0> > 20-03-2004 Om Shanti Avyakt Bapdada Madhuban

2“ is varṣh kō viśhēṣh jīvanmukt varṣh K|kē rūp mē̃ manāō , ēktā aur ēkāgratā sē bāp key|kī pratyakṣhatā karō ”

1Especially celebrate this year as the year for being liberated-in-life. 2With unity and stability (concentration), reveal the Father.

3Āj snēh K|kē sāgar chārō̃ ōr K|kē snēhī bachchō̃ kō dēkh rahē haĩ .

3Today, the Ocean of Love is seeing all the loving children from everywhere.

4Bāp kā bhī bachchō̃ sē dil kā avināśhī snēh hai aur bachchō̃ kā bhī dilārām bāp sē dil kā snēh hai . 5Yah paramātma snēh , dil kā snēh sirph bāp aur brāhmaṇ bachchē hī jāntē haĩ .

4The Father has imperishable love of the heart for the children, and children too, have imperishable love in the heart for the Father, the Comforter of Hearts.

6Paramātma snēh K|kē pātr sirph āp brāhmaṇ ātmāyē̃ hō .

5Only the Father and the Brahmin children know of this God's love and love from the heart.

7Bhakta ātmāyē̃ paramātma pyār kē liē pyāsī haĩ , pukārtī haĩ .

6Only you Brahmin souls are worthy of God's love. 7Devotee souls are thirsty for God's love.

8Āp bhāgyavān brāhmaṇ ātmāyē̃ us pyār key|kī prāpti K|kē pātr hō .

8They are calling out, whereas you fortunate Brahmin souls are worthy of the attainment of that love.

9Bāpdādā jāntē haĩ ki bachchō̃ kā viśhēṣh pyār kyō̃ haĩ , kyōṅki is samay hī sarv khazānō̃ K|kē mālik dvārā sarv khazānē prāpt hōtē haĩ .

9BapDada knows why children have special love. 10It is because it is only at this time that you attain all the treasures from the Master of all treasures.

10Jō khazānē sirph ab kā ēk janm nahī̃ chaltē lēkin anēk janmō̃ tak yah avināśhī khazānē āpkē sāth chaltē haĩ .

11These treasures do not last for just this one birth of the present time, but these imperishable treasures remain with you for many births.

11Āp sabhī brāhmaṇ ātmāyē̃ duniyā K|kē muāphik hāth khālī nahī̃ jāyēṅgē , sarv khazānē sāth rahē̃gē .

12All of you Brahmin souls will not go back empty-handed like the souls of the world do. 13You will take all treasures with you.

12Tō aisē avināśhī khazānō̃ key|kī prāpti kā naśhā rahtā hai nā  !

14You do have the intoxication of the attainment of these imperishable treasures, do you not?

13Aur sabhī bachchō̃ nē avināśhī khazānē jamā kiyē haĩ nā  !

15And all of you children have accumulated the imperishable treasures, have you not?

14Jamā kā naśhā , jamā kī khuśhī bhī sadā rahtī hai .

16Do you always have the intoxication and happiness of having accumulated?

15Har ēk K|kē chēhrē par khazānō̃ K|kē jamā kī jhalak najar ātī hai .

17Is the sparkle of having accumulated these treasures visible on each one's face?

16Jāntē hō nā - kaun sē khazānē bāp dvārā prāpt haĩ  ?

18You know which treasures you have attained from the Father, do you not?

17Kabhī apnē jamā kā khātā check kartē hō  ?

19Do you ever check your account of accumulation?

18Bāp tō sabhī bachchō̃ kō har ēk khazānā akhuṭ dētē haĩ .

20The Father gives all the children each of the treasures endlessly.

19Kiskō thōṛā , kiskō jyādā nahī̃ dētē haĩ .

21It isn't that He gives a little to some and more to others.

20Har ēk bachchā akhuṭ , akhaṇḍ , avināśhī khazānō̃ K|kē mālik haĩ .

22Every child is a master of the endless, constant and imperishable treasures.

21Bālak bannā arthāt khazānō̃ kā mālik bannā .

23To become a child means to be a master of the treasures.

22Tō emerge karō kitnē khazānē bāpdādā nē diyē haĩ .

24Make these emerge. 25How many treasures has BapDada given to you?

23Sabsē pahlā khazānā hai - gyān dhan , tō sabhī kō gyān dhan milā hai  ?

26The first treasure of all is that of the wealth of knowledge. 27So have all of you received the wealth of knowledge?

24Milā hai yā milnā hai  ?

28Or are you going to receive it still?

25Achchhā - jamā bhī hai  ?

29Have you also accumulated it?

26Yā thōṛā jamā hai thōṛā chalā gayā hai  ?

30Or have you accumulated only a little and a little has been used up?

27Gyān dhan arthāt samajhdār ban , trikāldarśhī ban karma karnā .

31To have the wealth of knowledge means to perform actions while sensible and trikaldarshi.

28Knowledgeful bannā .

32It means to be knowledge- full.

29Full knowledge aur tīnō̃ kālō̃ key|kī knowledge kō samajh gyān dhan kō kārya mē̃ lagānā .

33To have full knowledge and to understand the knowledge of the three aspects of time and to use that wealth of knowledge for a task.

30Is gyān K|kē khazānē sē pratyakṣha jīvan mē̃ , her|har kārya mē̃ use karnē sē vidhi sē siddhi miltī hai - jō kaī bandhanō̃ sē mukti aur jīvanmukti miltī hai .

34By using this wealth of knowledge in every task in your practical life, you achieve success by using it in the right way, so that you receive liberation from many bondages and also liberation-in-life.

31Anubhav kartē hō  ?

35Do you experience this?

32Aisē nahī̃ ki satyug mē̃ jīvanmukti milēgī , abhī bhī is saṅgam K|kē jīvan mē̃ bhī anēk had K|kē bandhanō̃ sē mukti mil jātī hai .

36It isn't that you will receive liberation-in-life in the golden age, but even now, in this life of the confluence age, you receive liberation from many limited bondages.

33Jīvan , bandhan mukt ban jātī hai .

37Your life becomes free from bondage.

34Jāntē hō nā , kitnē bandhanō̃ sē free hō gayē hō  !

38You do know how many bondages you have become free from, do you not?

35Kitnē prakār K|kē hāy-hāy sē mukt hō gayē hō  !

39You have become free from so many different forms of distress (hai, hai - worries).

36Aur sadā hāy-hāy khatm , vāh  ! 37Vāh  ! 38K|kē gīt gātē rahtē hō .

40And "hai, hai" has now finished for all time, and instead, you sing songs of "Wah, wah!".

39Agar kōī bhī bāt mē̃ jarā bhī mukh sē nahī̃ lēkin saṅkalp mātra bhī , svapn mātra bhī hāy … man mē̃ ātī hai tō jīvan-mukt nahī̃ . 40Vāh  !

41If there is the trace of "hai, hai", may be not through words, but even in your thoughts or dreams, if it enters your mind, then you are not liberated-in-life.

41Vāh  ! 42Vāh  ! 43Aisē hai  ?

42Is it, "Wah, wah, wah!"

44Mātāyē̃ , hāy-hāy tō nahī̃ kartī  ?

43Mothers do not cry out in distress, do you?

45Nahī̃  ?

44You don't, do you?

46Kabhī-kabhī kartī haĩ  ?

45Do you sometimes do this?

47Pāṇḍav kartē haĩ  ?

46Do the Pandavas do this?

48Mukh sē bhalē nahī̃ karō lēkin man mē̃ saṅkalp mātra bhī agar kisī bhī bāt mē̃ hāy hai tō fly nahī̃ .

47You may not do it through your words, but if there is the slightest trace of "hai, hai" in your mind in any situation, then you cannot fly.

49Hāy arthāt bandhan aur fly , uṛtī kalā arthāt jīvan-mukt , bandhan-mukt . 50Tō check karō kyōṅki brāhmaṇ ātmāyē̃ jab tak svayã bandhan mukt nahī̃ huē haĩ , kōī bhī sōnē key|kī , hīrē key|kī royal bandhan key|kī rassī bandhī huī hai tō sarv ātmāō̃ kē liē mukti kā gate|get khul nahī̃ saktā .

48Hai (form of distress) means bondage and fly means the flying stage, that is, it means to be liberated-in-life and free from bondage. 49So check, because until Brahmin souls themselves are free from bondage, if there are any golden or diamonds chains still tied, then the gate of liberation cannot be opened for all souls.

51Āpkē bandhan-mukt bannē sē sarv ātmāō̃ kē liē mukti kā gate|get khulēgā .

50When you become free from bondage, the gate of liberation will open for all souls.

52Tō gate|get khōlnē key|kī vā sarv ātmāō̃ K|kē duḥkh , aśhānti sē mukt hōnē key|kī jimmēvārī āpkē ūpar hai .

51So, you have the responsibility of opening the gate and of freeing all souls from their sorrow and peacelessness.

53Tō check karō - apnī jimmēvārī kahā̃ tak nibhāī hai  ?

52Check to what extent you have fulfilled your responsibility.

54Āp sabnē bāpdādā kē sāth viśhva parivartan kā kārya karnē kā ṭhēkā uṭhāyā hai .

53All of you have taken the contract of carrying out the task of world transformation with BapDada.

55Ṭhēkēdār hō , jimmēvār hō .

54You are the contractors, you are responsible for it.

56Agar bāp chāhē tō sab kuchh kar saktā hai lēkin bāp kā bachchō̃ sē pyār hai , akēlā nahī̃ karnē chāhtē , āp sarv bachchō̃ kō avatarit hōtē hī sāth mē̃ avatarit kiyā hai .

55If the Father wants, He can do everything, but the Father has love for you children. 56He doesn't want to do it alone by Himself. 57As soon as He incarnated, He also incarnated all of you. 58You celebrated Shiv Ratri, did you not?

57Śhivrātri manāī thī nā  !

59Whose Shiv Ratri did you celebrate?

58Tō kiskī manāī  ?

60Of BapDada alone?

59Sirph bāp-dādā key|kī  ? 60Āp sabkī bhī tō manāī nā  !

61You also celebrated the Shiv Ratri of all of you too, did you not?

61Bāp K|kē ādi sē ant tak K|kē sāthī hō .

62You are the Father's companions from the beginning to the end.

62Yah naśhā hai - ādi sē ant tak sāthī haĩ  ? 63Bhag-vān K|kē sāthī hō .

63Do you have this intoxication that you are companions from the beginning till the end?

64Tō bāpdādā abhī is varṣh key|kī season K|kē ant K|kē part bajānē mē̃ yahī sab bachchō̃ sē chāhtē haĩ , batāyē̃ kyā chāhtē haĩ  ?

64You are God's companions. 65So, now, in playing the part of the end of this year's season, this is what BapDada now wants from all the children. 66Should Baba tell you what He wants?

65Karnā paṛēgā . 66Sirph sunnā nahī̃ paṛēgā , karnā hī hōgā .

67You will have to do that You won't just have to listen, you will also definitely have to do it.

67Ṭhīk hai teachers  ?

68Is that OK, teachers?

68Teachers hāth uṭhāō .

69Teachers, raise your hand!

69Teachers paṅkhē̃ bhī hilā rahī haĩ , garmī lagtī hai .

70Teachers are waving their fans; you are feeling hot!

70Achchhā , sabhī teachers karē̃gī aur karāyēṅgī  ?

71Achcha, will all of you teachers do this and inspire others to do it also?

71Karāyēṅgī , karē̃gī  ?

72Will you inspire others?

72Achchhā .

73Will you do it?

73Havā bhī lag rahī hai , hāth bhī hilā rahē haĩ .

74Good! 75You are feeling the breeze (from the fans) and also waving your hands.

74Scene achchhī lagtī hai .

76This scene is very good.

75Bahut achchhā .

77Very good.

76Tō bāpdādā is season K|kē samāpti samārōh mē̃ ēk nayē prakār key|kī dīpmālā manānē chāhtē haĩ .

78So in the closing ceremony of this season, BapDada wants to create a new type of Deepmala (rosary of lights). 79Do you understand?

77Samjhā  ! 78Nayē prakār key|kī dīpmālā manānē chāhtē haĩ .

80Baba wants to celebrate with a new type of Deepmala (rosary of lights).

79Tō āp sabhī dīpmālā manānē kē liē taiyār haĩ  ?

81So, are all of you ready to celebrate the Deepmala?

80Jō taiyār haĩ vah hāth uṭhāō .

82Those who are ready, raise your hand!

81Aisē hī hā̃ nahī̃ karnā .

83Do not just say "yes" for the sake of it.

82Bāpdādā kō khuśh karnē kē liē hāth nahī̃ uṭhānā , dil sē uṭhānā .

84Do not raise your hand just to please BapDada, but do it from your heart.

83Achchhā .

85Achcha.

84Bāpdādā apnē dil key|kī āśhāō̃ kō sampann karnē K|kē dīp jagē huē dēkhnē chāhtē haĩ .

86BapDada wants to see the ignited lamps who will fulfil His hopes. 87BapDada wants to celebrate the Deepmala of the lamps of BapDada's hopes.

85Tō bāpdādā K|kē āśhāō̃ K|kē dīpakō̃ key|kī dīpmālā manānē chāhtē haĩ .

88Do you understand which Deepawali? 89Is this clear? 90Pandavas, is this clear?

86Samjhā , kaun see|sī|C dīpāvalī  ? 87Spaṣhṭ huā  ?

91So, who are the lamps of BapDada's hopes?

88Tō bāpdādā K|kē āśhāō̃ K|kē dīpak kyā haĩ  ?

92From last year, and this year's season has also ended now.

89Aglē varṣh sē lēkar , yah varṣh bhī season kā pūrā hō gayā .

93Baba had told you, and all of you also had the thought. 94Do you remember?

90Bāpdādā nē kahā thā - āp sabnē bhī saṅkalp kiyā thā , yād hai  ?

95Some of you have fulfilled that thought just to the level of thoughts.

91Kōī nē vah saṅkalp sirph saṅkalp tak pūrā kiyā hai , kōī nē saṅkalp kō ādhā pūrā kiyā hai aur kōī sōchtē haĩ lēkin sōch , sōchnē tak hai .

96Some of you have fulfilled that thought only half, and some are still thinking, and those thoughts are just to the level of their thinking. 97What was that thought?

92Vah saṅkalp kyā  ?

98It is not anything new.

93Kōī naī bāt nahī̃ hai , purānī bāt hai - sva-parivartan sē sarv parivartan .

99It is something old: To bring about transformation in everyone through self-transformation.

94Viśhva key|kī tō bāt chhōṛō lēkin bāpdādā sva-parivartan sē brāhmaṇ parivār parivartan , yah dēkhnē chāhtē haĩ .

100Put aside the world for now, but BapDada now wants to see transformation in the Brahmin family through self- transformation. 101This is what BapDada wants to see.

95Abhī yah nahī̃ sunnē chāhtē ki aisē hō tō yah hō .

102Baba doesn't want to hear any more, "If this happens, then this will happen.

96Yah badalē|badlē tō maĩ badalū̃ , yah karē tō maĩ karū̃ … ismē̃ viśhēṣh har ēk bachchē kō brahmā bāp viśhēṣh kah rahā hai ki mērē samān hē arjun banō .

103If this one changes, then I will change. 104If this one does this, then I will do it too." 105In this, Father Brahma is especially telling every child: Become "Hey Arjuna" like me.

97Ismē̃ pahlē maĩ , pahlē yah nahī̃ , pahlē maĩ .

106In this, let it be, "I first", not "you first". 107Let it be, "I first."

98Yah ` ` maĩ ' ' kalyāṇkārī maĩ hai . 99Bākī had key|kī maĩ , maĩ nīchē girānē vālī hai .

108This "I" is a benevolent "I", but the limited "I" is one that will make you fall.

100Ismē̃ jō kahāvat hai - jō ōṭē sō arjun , tō arjun arthāt number one .

109There is a saying, "The one who takes the responsibility is Arjuna", and Arjuna means to be number one.

101Number-vār nahī̃ , number one .

110Not numberwise, but number one.

102Tō āp number dō bannē chāhtē hō yā number one bannē chāhtē hō  ? 103Kaī kārya mē̃ bāpdādā nē dēkhā hai - hansī key|kī bāt , parivār key|kī bāt sunātē haĩ . 104Parivār baiṭhā hai nā  !

111So, do you want to become number two or number one? 112BapDada has seen something amusing in many tasks, and Baba is telling you something that happens in the family, because it is the family that is sitting here.

105Kōī aisē kām hōtē haĩ tō bāpdādā kē pās samāchār ātē haĩ , tō kaī kārya aisē hōtē haĩ , kaī programmes aisē hōtē haĩ jō viśhēṣh ātmāō̃ kē nimitt hōtē haĩ .

113When there is a certain type of task, BapDada receives the news. 114There are some tasks and programmes which are for especially for special souls.

106Tō bāpdādā kē pās dādiyō̃ kē pās samāchār ātē haĩ , kyōṅki sākār mē̃ tō dādiyā̃ haĩ .

115So, the thought reaches BapDada and Dadis - because Dadis are the instruments in the corporeal form.

107Bāpdādā kē pās tō saṅkalp pahuñchtē haĩ .

116Your thoughts reach BapDada. 117What thought reaches BapDada?

108Tō kyā saṅkalp pahuñchtā hai  ?

118"My name should also be included in this.

109Mērā bhī nām ismē̃ hōnā chāhiē , maĩ kyā cum|kam hū̃  ! 110Mērā nām kyō̃ nahī̃  !

119Am I any less? 120Why is my name not mentioned? 121So, the Father asks: Why is your name not mentioned in "Hey Arjuna"?

111Tō bāp kahtē haĩ - hē arjun mē̃ āpkā nām kyō̃ nahī̃  !

122It should be in that, should it not? 123Or should it not be included?

112Hōnā chāhiē nā  !

124Should it be included?

113Yā nahī̃ hōnā chāhiē  ? 114Hōnā chāhiē  ? 115Sāmnē mahārathī baiṭhē haĩ , hōnā chāhiē nā  !

125Those sitting in the front, the maharathis are sitting in the front, should it be in that?

116Hōnā chāhiē  ?

126Should it be?

117Tō brahmā bāp nē jō karkē dikhāyā , kiskō dēkhā nahī̃ , yah nahī̃ kartē , yū̃ nahī̃ kartē , nahī̃ .

127Father Brahma demonstrated this practically. 128He never looked at anyone as to whether he was doing something or not.

118Pahlē maĩ .

129No. 130I first.

119Is maĩ mē̃ jō pahlē sunāyā thā anēk prakār K|kē royal rūp K|kē maĩ , sunāyā thā nā  !

131You were told earlier too, that there are many types of royal forms of "I".

120Vah sab samāpt hō jātē haĩ .

132All of those types of "I" finish with this "I".

121Tō bāpdādā key|kī āśhāyē̃ is season K|kē samāpti key|kī yahī haĩ ki har ēk bachchā jō brahmākumār , brahmākumārī kahlātē haĩ , māntē haĩ , jāntē haĩ , vah har ēk brāhmaṇ ātmā jō bhī saṅkalp rūp mē̃ bhī had K|kē bandhan haĩ , us bandhanō̃ sē mukt hō .

133So, BapDada's hopes for the completion of this season are that every child, who calls himself or herself a Brahma Kumar or Kumari, who know themselves as, who accept themselves as BKs, all those Brahmin souls, should become free from the limited bondages that you have even just in the form of thoughts.

122Brahmā bāp samān bandhanmukt , jīvan-mukt .

134Become free from bondage and liberated-in-life, like Father Brahma.

123Brāhmaṇ jīvan mukt , sādhāraṇ jīvan mukt nahī̃ , brāhmaṇ śhrēṣhṭh jīvanmukt kā yah viśhēṣh varṣh manāyē̃ .

135Be liberated in the Brahmin life, not in the ordinary life. 136Celebrate this year especially as the elevated Brahmin life of liberation.

124Har ēk ātmā jitnā apnē sūkṣhma bandhanō̃ kō jāntē haĩ , utnā aur nahī̃ jān saktā hai .

137To the extent that each of you Brahmin souls can know your own subtle bondages, others cannot know them to that extent.

125Bāpdādā tō jāntē haĩ kyōṅki bāpdādā kē pās tō T . V|we . hai , man key|kī T . V|we . , body key|kī nahī̃ , man key|kī T . V|we . hai .

138BapDada knows because BapDada has a TV, a TV of the mind. 139Not a TV of the body, but a TV of the mind.

126Tō kyā abhī jō phir sē season hōgī , season tō hōgī nā yā chhuṭṭī karē̃  ?

140So, in the next season - and there will be a season, won't there? 141Or should we put an end to it?

127Ēk varṣh chhuṭṭī karē̃  ? 128Nahī̃  ?

142There should be leave for one year?

129Ēk sāl tō chhuṭṭī hōnī chāhiē  ?

143Should we take a break for one year?

130Nahī̃ hōnī chāhiē  ? 131Pāṇḍav ēk sāl chhuṭṭī karē̃  ?

144Pandavas, should we give it a break for one year?

132 ( dādī jī kah rahī haĩ , mās mē̃ 15 din key|kī chhuṭṭī ) achchhā .

145(Dadiji was saying that there should be 15 days leave in one month.) 146Achcha.

133Bahut achchhā , sabhī kahtē haĩ , jō kahtē haĩ chhuṭṭī nahī̃ karnī hai vah hāth uṭhāō . 134Nahī̃ karnī hai  ?

147Very good. 148Is everyone saying this? 149Those who don't want there to be leave for one year, raise your hand!

135Achchhā . 136Ūpar key|kī gallery vālē hāth nahī̃ hilā rahē haĩ .

150Those sitting in the gallery are not waving their hands. 151Achcha. 152Very good.

137 ( sārī sabhā nē hāth hilāyā ) bahut achchhā .

153The Father always says, "Ha ji, ha ji" to the children.

138Bāp tō sadā bachchō̃ kō hā̃ jī , hā̃ jī kartē haĩ , ṭhīk hai .

154That is fine. 155Now, when will the children say, "ha ji" to the Father?

139Abhī bāp kō bachchē kab hā̃ jī karē̃gē  !

156You made the Father say, "Ha ji", did you not?

140Bāp sē tō hā̃ jī karā lī , tō bāp kahtē haĩ , bāp bhī abhī ēk śhart ḍāltē haĩ , śhart mañjūr hōgī  ?

157The Father says: The Father is also putting a condition. 158Will you agree to this? 159Will you agree?

141Sabhī hā̃ jī tō karō .

160All of you, at least say "Ha ji".

142Pakkā  ?

161Sure?

143Thōṛā bhī ānākānī nahī̃ karē̃gē  ?

162You won't give any excuses, will you?

144Abhī sabkī śhaklē̃ T . V|we . mē̃ nikālō .

163Now, take a picture of everyone's faces on the TV.

145Achchhā hai .

164It is good.

146Bāp kō bhī khuśhī hōtī hai ki sabhī bachchē hā̃ jī , hā̃ jī karnē vālē haĩ .

165The Father is also pleased that all the children are those who say, "Ha ji, ha ji".

147Tō bāpdādā yahī chāhtē haĩ ki kōī kāraṇ nahī̃ batāyē , yah kāraṇ hai , yah kāraṇ hai , isliē yah bandhan hai  !

166BapDada wants that no one should give any excuses, "it is because of this, because of this, and this is why there is this bondage."

148Samasyā nahī̃ , samādhān svarūp bannā hai aur sāthiyō̃ kō bhī banānā hai kyōṅki samay key|kī hālat kō dēkh rahē hō .

167Do not be a problem, but be an embodment of solutions. 168You also have to make your companions this because you are seeing the condition of the times.

149Bhraṣhṭāchār kā bōl kitnā baṛh rahā hai .

169The words of corruption are increasing so much.

150Bhraṣhṭāchār , atyāchār ati mē̃ jā rahā hai .

170Corruption and assaults are going into the extreme.

151Tō śhrēṣhṭhāchār kā jhaṇḍā pahlē her|har brāhmaṇ ātmā K|kē man mē̃ laharāyē , tab viśhva mē̃ lah-rēgā .

171So, the flag of greatness (becoming elevated) should first be hoisted in the mind of every Brahmin soul. 172Only then will it be hoisted in the world.

152Kitnī śhivrātri manā lī  !

173You have celebrated so many Shiv ratris.

153Her|har śhivrātri par yahī saṅkalp kartē hō ki viśhva mē̃ bāp kā jhaṇḍā laharānā hai .

174At every Shiv Ratri, you have this thought that you will hoist the Father's flag in the world.

154Viśhva mē̃ yah praty-kṣatā kā jhaṇḍā laharānē K|kē pahlē har ēk brāhmaṇ kō apnē man mē̃ sadā dil-takhta par bāp kā jhaṇḍā laharānā hōgā .

175Before hoisting this flag of revelation in the world, each one of you Brahmins, in your mind, will have to hoist the Father's flag on your heart-throne.

155Is jhaṇḍē kō laharānē kē liē sirph dō śhabda her|har karma mē̃ lānā paṛēgā .

176In order to hoist this flag, you will have to simply use two words in every action; in your actions.

156Karma mē̃ lānā , saṅkalp mē̃ nahī̃ , dimāg mē̃ nahī̃ . 157Dil mē̃ , karma mē̃ , sambandh mē̃ , samparka mē̃ lānā hōgā .

177Not in your thoughts, not in your head, but in your heart, actions, relationships and connections.

158Muśhkil śhabda nahī̃ hai common śhabda hai .

178They are not difficult words, they are common words.

159Vah hai-ēk sarv sambandh , samparka mē̃ āpas mē̃ ēktā . 160Anēk saṅskār hōtē , anēktā mē̃ ēktā .

179Those words are i) To have unity in all relationships, connections and amongst yourselves.

161Aur dūsrā - jō bhī śhrēṣhṭh saṅkalp kartē hō , bāpdādā kō bahut achchhā lagtā hai , jab āp saṅkalp kartē hō nā , tō bāpdādā vah saṅkalp dēkhkar , sunkar bahut khuśh hōtē haĩ , vāh  ! 162Vāh  ! 163Bachchē vāh  !

180Even whilst there are many sanskars, there should be unity in the diversity. ii) Whatever elevated thoughts you have, BapDada likes it very much when you have such thoughts, and seeing and hearing these thoughts, BapDada is very pleased, "Wah, wah, children, wah!

164Vāh  ! 165Śhrēṣhṭh saṅkalp vāh  !

181Wah, elevated thoughts, wah!, But..,.

166Lēkin , lēkin … ā jātā hai .

182There is a but.

167Ānā nahī̃ chāhiē lēkin ā jātā hai .

183There shouldn't be a "but", but there is.

168Saṅkalp majority , majority arthāt 90 percent , kaī bachchō̃ K|kē bahut achchhē-achchhē hōtē haĩ .

184The majority of you, that is, about 90% of you children have very good thoughts.

169Bāpdādā samajhtē haĩ āj is bachchē kā saṅkalp bahut achchhā hai , progress hō jāyēgī lēkin bōl mē̃ thōṛā ādhā kam hō jātā , karma mē̃ phir paunā kam hō jātā , mix hō jātā hai .

185BapDada also thinks that today, this child's thoughts are very good, and there will be progress, but these are reduced by 50% when it comes to words, and reduced by 75% when they are put into actions. 186It becomes mixed.

170Kāraṇ kyā  ?

187What is the reason for this?

171Saṅkalp mē̃ ēkāgratā , dr̥iṛhtā nahī̃ .

188There isn't concentration and determination in your thoughts.

172Agar saṅkalp mē̃ ēkāgratā hōtī tō ēkāgratā saphaltā kā sādhan hai .

189If there were concentration in your thoughts, then concentration is the means of success.

173Dr̥iṛhtā saphaltā kā sādhan hai .

190Determination is the means of success.

174Usmē̃ phark paṛ jātā hai .

191There is a difference in that.

175Kāraṇ kyā  ?

192What was the reason?

176Ēk hī bāt bāpdādā dēkhtē haĩ result mē̃ , dūsrē K|kē taraph jyādā dēkhtē haĩ .

193BapDada sees only one thing in the result. 194You look at others a lot.

177Āp lōg batātē hō nā , ( bāpdādā nē ēk aṅgulī āgē karkē dikhāī ) aisē kartē haĩ , tō ēk aṅgulī dūsrē taraph , chār apnē taraph haĩ .

195All of you show this, that when you point a finger at someone, four fingers are pointing towards the self. 196So, you don't see the four fingers, but you see the one a lot.

178Tō chār kō nahī̃ dēkhtē , ēk kō bahut dēkhtē haĩ .

197Therefore, there has to be determination and concentration.

179Isīliē dr̥iṛhtā aur ēkāgratā , ēktā hil jātī hai .

198There is fluctuation in the unity. 199"If this one does, then I will do this".

180Yah karē , tō maĩ karū̃ , ismē̃ ōṭē arjun ban jātē , usmē̃ dūjā number ban jātē haĩ .

200Those who take the initiative become Arjuna. 201You become the second number in this.

181Nahī̃ tō slōgan apnā badalī karō . 182Sva parivartan sē viśhva parivartan kē bajāē karō - viśhva parivartan sē sva parivartan .

202Otherwise, change your slogan: Instead of "World transformation through Self transformation", let it be "Self-transformation through World transformation."

183Dūjē parivartan sē sva parivartan .

203"Self-transformation through the transformation of others."

184Badalī karē̃  ? 185Badalī karē̃  ?

204So, should we change the slogan?

186Nahī̃ karē̃  ?

205Should we change it?

187Tō phir bāpdādā bhī ēk śhart ḍāltā hai , mañjūr hai , batāyē̃  ?

206Should we not change it? 207BapDada is also placing one condition, do you agree to that?

188Bāp-dādā 6 mās mē̃ result dēkhē̃gē , phir āyēṅgē , nahī̃ tō nahī̃ āyēṅgē .

208Should Baba tell you that? 209BapDada will see the result in 6 months and will then come, otherwise, He will not come.

189Jab bāp nē hā̃ jī kiyā , tō bachchō̃ kō bhī hā̃ jī karnā chāhiē nā  !

210When the Father has said, "ha ji", children should also say, "Ha ji".

190Kuchh bhī hō jāē , bāpdādā tō kahtā hai , sva parivartan kē liē is had K|kē maĩ pan sē marnā paṛēgā , maĩ pan sē marnā , śharīr sē nahī̃ marnā .

211No matter what happens, BapDada says, "For self-transformation, you will have to die to the consciousness of of the limited "I". 212Die to the consciousness of "I", not die physically.

191Śharīr sē nahī̃ marnā , maĩ pan sē marnā hai .

213You don't have to die physically, but die to the consciousness of "I". 214"I am right".

192Maĩ right hū̃ , maĩ yah hū̃ , maĩ kyā cum|kam hū̃ , maĩ bhī sab kuchh hū̃ , is maĩ pan sē marnā hai .

215"I am this. 216Am I any less? 217I am everything. 218Die to this consciousness of "I".

193Tō marnā bhī paṛē tō yah mr̥ityu bahut mīṭhā mr̥ityu hai .

219You will have to die too.. 220So, this death is a very sweet death.

194Yah marnā nahī̃ hai , 21 janm rājya bhāgya mē̃ jīnā hai .

221This is not dying, but it is living with the fortune of the kingdom for 21 births.

195Tō mañjūr hai  ?

222Do you agree?

196Mañjūr hai teachers  ?

223Teachers, do you agree?

197Double foreigners  ?

224Double foreigners, do you agree?

198Double foreigners jō saṅkalp kartē haĩ nā , vah karnē mē̃ himmat rakhtē haĩ , yah viśhēṣhtā hai .

225The double foreigners have courage in fulfilling whatever thoughts they have. 226This is their speciality.

199Aur bhāratvāsī triple himmat vālē haĩ , vah double tō vah triple .

227And the people of Bharat have triple courage. 228Double Foreigners have double courage and they have triple courage.

200Tō bāpdādā yahī dēkhnē chāhtē haĩ . 201Samjhā  !

229So, this is what BapDada wants to see.

202Yahī bāpdādā key|kī śhrēṣhṭh āśhāō̃ kā dīpak , her|har bachchē K|kē andar jagā huā dēkhnē chāhtē haĩ .

230Do you understand? 231This is the lamp of the elevated holes of BapDada, that BapDada wants to see ignited in each child.

203Abhī is bārī yah dīvālī manāō . 204Chāhē 6 mās kē bād manāō .

232So, this year, celebrate this Diwali, even if you celebrate it after 6 months.

205Phir jab bāpdādā dīpāvalī kā samārōh dēkhē̃gē phir apnā programme dēgē .

233Then, when BapDada has seen the celebration of Diwali, He will then give His own programme.

206Karnā tō hai hī .

234You have to do it.

207Āp nahī̃ karē̃gē tō aur pīchhē vālē karē̃gē kyā  !

235If you don't do it, will those who come after you do it?

208Mālā tō āpkī hai nā  ! 20916108 mē̃ tō āp purānē hī ānē haĩ nā . 210Nayē tō pīchhē-pīchhē āyēṅgē .

236Your rosary of of 16,000. Only you older ones are to come in the rosary of 108. The new ones will come later.

211Hā̃ kōī-kōī last sō fast āyēṅgē .

237There will be some who have come last and will go fast.

212Kōī-kōī misāl hōṅgē jō last sō fast jāyēṅgē , first āyēṅgē . 213Lēkin thōṛē .

238There will be some examples who have come last and will go first, but there will be few of these.

214Bākī tō āp hī haĩ , āp hī her|har kalp banē hō , āp hī bannē haĩ .

239But otherwise, there are just all of you. 240You have become this every cycle and you will become this.

215Chāhē kahā̃ bhī baiṭhē haĩ , vidēśh mē̃ baiṭhē haĩ , dēśh mē̃ baiṭhē haĩ lēkin jō āp pakkē niśhchay buddhi bahutkāl K|kē haĩ , vah adhikārī haĩ hī haĩ .

241Doesn't matter where you are sitting abroad or in this land, those who have firm faith in the intellect over a long period of time have all rights anyway.

216Bāpdādā kā pyār hai nā , tō jō bahutkāl vālē achchhē purūṣhārthī , sampūrṇ purūṣhārthī nahī̃ , lēkin achchhē purūṣhārthī rahē haĩ unkō bāpdādā chhōṛ K|kē jāyēgā nahī̃ , sāth hī lē chalēgā .

242BapDada has love for you, and so those who have been here for a long time, those who are good effort-makers - not complete effort-makers - but good effort-makers, BapDada will not leave them behind. 243He will take them with Him.

217Isīliē pakkā , niśhchay karō ham hī thē , ham hī haĩ , ham hī sāth rahē̃gē .

244So, have the firm faith. 245We were, we are and we will remain together (with You).

218Ṭhīk hai nā  !

246Is this firm? 247Sure?

219Pakkā hai nā  ? 220Bas sirph śhubhchintak , śhubhchintan , śhubh bhāvnā , parivartan key|kī bhāvnā , sahyōg dēnē key|kī bhāvnā , rahm dil key|kī bhāvnā emerge karō .

248Simply make emerge the feelings of being one who has pure and positive thoughts for others, one who has pure thoughts of the original self, one who has pure feelings, feelings of transformation, feeling of giving co-operation and feelings of mercy.

221Abhī merge karkē rakhī hai .

249At present, you have kept them merged.

222Emerge karō .

250Now let these feelings emerge.

223Śhikṣhā bahut nahī̃ dō , kṣhamā karō .

251Do not give many corrections, but forgive them.

224Ēk dō kō śhikṣhā dēnē mē̃ sab hōśhiyār haĩ lēkin kṣhamā kē sāth śhikṣhā dō .

252Each one is cleverer than the other in giving corrections, but give corrections with forgiveness.

225Murlī sunānē , course karānē yā jō bhī āp programmes chalātē hō , usmē̃ bhalē śhikṣhā dō , lēkin āpas mē̃ jab kārōbār mē̃ ātē hō tō kṣhamā kē sāth śhikṣhā dō .

253You may give teachings/corrections in the form of reading the murli, giving courses, holding programmes, but when it comes to interacting in your work, then give teachings with forgiveness.

226Sirph śhikṣhā nahī̃ dō , merciful bankē śhikṣhā dō tō āpkā rahm aisā kām karēgā jō dūsrē key|kī kamzōrī key|kī kṣhamā hō jāyēgī . 227Samjhā .

254Do not just give corrections. 255Give corrections by being merciful. 256Then your mercy will work in such a way that the weaknesses of others will be forgiven.

228Bākī sēvāyē̃ tō sabhī nē bahut prakār kī kī haĩ aur abhī kar bhī rahē haĩ lēkin bāpdādā ēk iśhārā dētē haĩ ki quantity aur quality , quantity key|kī bhī sēvā karō lēkin quantity kō sēvā K|kē sahyōgī banāō .

257Do you understand? 258Everyone has done many types of service and each one is doing it, but BapDada is giving one signal: Quantity and quality - Serve the quantity, but also make the quality co-operative in service.

229Quality vālō̃ kō sāmnē lāō , sēvā key|kī stage par lāō .

259Bring those with quality in front. 260Bring them onto the stage of service.

230Quality aur quantity dōnō̃ key|kī sēvā sāth-sāth hō .

261Quality and quantity - serve both simultaneously.

231Aisē nahī̃ quantity kē pīchhē quality rah jāyē kyōṅki samay samīp ā rahā hai .

262Not that serving the quality is left behind when your attention is on serving the quantity.

232Bāp key|kī pratyakṣhatā tab hōgī jab quality vālē kārya kō aur bāp kō pratyakṣha karē̃ .

263Because time is coming close. 264The revelation of the Father will take place when those of quality reveal the task and the Father.

233Sandēśh dēnā vah bhī jarūrī hai lēkin sandēśh vāhak banānā vah bhī āvaśhyak hai .

265To give a message is essential, but to make them the carriers of the message is also essential.

234Abhī bhī bhinn-bhinn varg vālē āyē haĩ .

266Even now, those of different wings have come.

235Bāpdādā nē sunā , jō bhī bhinn-bhinn varg vālē āyē haĩ vah ēk ēk hāth uṭhāō .

267BapDada has heard that people from many different wings have come. 268All those who have come from the different wings, raise your hand!

236 ( sport , ēḍaminisṭēṭar , youth , I|āī|eye . T . group , sabhī varg vālō̃ sē bāpdādā nē hāth uṭhvāyē ) jō bhī varg vālē āyē haĩ , meeting tō key|kī lēkin bāpdādā kō her|har varg nē apnā sēvā mē̃ number one I|āī|eye . pī|P . sāmnē nahī̃ dikhāyā hai .

269(BapDada made all the different wings raise their hand, group wise from the following groups: Sports, Administrator, Youth, IT Group, etc.) 270Whichever wing you have come from, you have had meetings, but none of the wings have shown to BapDada your number one IP in that particular wing.

237Kaun sē varg kā kōī mike taiyār huā hai , batāō .

271Tell Baba, have you made any mike ready from any wing?

238Har ēk varg kā kōī aisā mike taiyār kiyā hai jō āp might banō aur vah mike banē̃  ?

272Have you prepared any such mike from any wing who can be the mike and you become the might?

239Kis varg vālē nē kiyā hai  ? 240Hāth uṭhāō .

273Which wing has done this, raise your hand?

241Kaun kiyā hai  ?

274Who has done this?

242Abhī jō vargō kā programme hōgā , usmē̃ har ēk varg apnē chhōṭē mike group kō madhuban mē̃ sāmnē lāvē .

275Whatever wings' programmes you have now, each wing should bring a group of their smaller mikes in the front to Madhuban.

243Yah tō kar saktē haĩ nā  !

276You can do this, can you not?

244Bāpdādā bhī dēkhē tō sahī , kaun sē bachchē taiyār huē haĩ .

277BapDada should also at least see which children are ready.

245Bāp-dādā kē āgē nahī̃ lānā , pahlē dādiyō̃ kē āgē lāō .

278Do not bring them in front of BapDada. 279First of all bring them in front of Dadis.

246Phir vah pās|pass karē̃gē phir bāpdādā K|kē sāmnē lānā .

280They will certify them and then bring them in front of BapDada.

247Achchhā hai .

281It is good. 282Achcha.

248Achchhā - sunā tō bahut hai .

283You have heard a great deal. 284Achcha.

249Abhī sunnā arthāt samānā .

285Now, to listen means to accommodate.

250Samānā arthāt svarūp mē̃ lānā .

286To accommodate means to put into your practical form.

251Abhī 6 lākh brāhmaṇ parivār ēk dō mē̃ sadā snēhī , sahyōgī aur sadā himmat baṛhānē vālē hō̃ .

287Now, in the Brahmin family of 600,000, be constantly loving and co-operative with one another and those who increase courage.

252Achchhā .

288Achcha.

253Sēvā kā turn rājasthān kā hai , U|you . pī|P . madadgār hai  : achchhā hai nā , rājasthān kō bahut chance milā hai - jyādā puṇya jamā karnē kā .

289This time, it was the turn of Rajasthan to serve and UP also helped. 290It is good, is it not? 291Rajasthan has received many chances of accumulating a lot of charity.

254Dēkhō jitnī saṅkhyā baṛh gaī , utnī ātmāō̃ kā puṇya sēvādhāriyō̃ K|kē khātē mē̃ jamā huā .

292To the extent that the numbers have increased, to that extent, the charity received by souls was accumulated in the account of the servers.

255Tō rājasthān kō binā saṅkalp kiyē golden lottery puṇya key|kī milī hai .

293So, Rajasthan received a golden lottery of charity without even thinking about it.

256Achchhā hai .

294It is good.

257Rājasthān kō milī tō sabhī khuśh hō rahē haĩ .

295Rajasthan received this and so everyone is happy.

258Achchhā hai sabnē achchhā samay dē karkē nibhāyā . 259Aur sēvā mē̃ saphaltā prāpt kī , iskī mubārak hō .

296It is good that all of you gave your time and fulfilled your responsibilities and achieved success in service. 297Congratulations for this.

260Achchhā .

298Achcha.

261 ( sabhā sē , āj sabhā mē̃ 25 hajār sē bhī jyādā bhāī bahinē̃ pahuñchē haĩ ) āp sabhī nē bhī dādiyō̃ kō , sēvādhāriyō̃ kō mubārak dī|the .

299(Today, there were more than 25,000 brothers and sisters in the gathering.) 300All of you gave congratulations to the Dadis and the servers.

262Itnī mēhnat karāī hai .

301You make them work so hard.

263Khūb tāliyā̃ bajāō .

302You may applaud a lot.

264Achchhā .

303Sit down.

265Abhī ēk second mē̃ man K|kē mālik ban man kō jitnā samay chāhē utnā samay ēkāgr kar saktē hō  ?

304Now, are you able to become a master of your mind in one second and stabilise it for as long as you want? 305Are you able to do this?

266Kar saktē hō  ?

306Are you able to do this?

267Tō abhī yah rūhānī exercise karō .

307So, now perform this spiritual exercise.

268Bilkul man key|kī ēkāgratā hō .

308Let there be total concentration of the mind.

269Saṅkalp mē̃ bhī halchal nahī̃ . 270Achal .

309There shouldn't be any upheaval even in your thoughts; unshakeable.

271Achchhā -

310Achcha.

272Chārō̃ ōr K|kē sarv avināśhī akhaṇḍ khazānō̃ K|kē mālik , sadā saṅgamyugī śhrēṣhṭh bandhanmukt , jīvanmukt sthiti par sthit rahnē vālē , sadā bāpdādā key|kī āśhāō̃ kō sampann karnē vālē , sadā ēktā aur ēkāgratā K|kē śhakti sampann master sarv śhaktivān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

311To all those from everywhere who are the masters of the imperishable, constant treasures; to the elevated souls who remain stable in the stage of being free from bondage and liberated-in-the confluence-aged life; to those who complete (fulfil) BapDada's hopes, to the master almighty authority souls who are always full with the power of unity and concentration,

273Chārō̃ ōr dūr baiṭhnē vālē bachchō̃ kō , jinhōnnē yādpyār bhējī hai , patra bhējē haĩ , unhō̃ kō bhī bāpdādā bahut-bahut dil K|kē pyār sahit yādpyār dē rahē haĩ .

312BapDada's love, remembrance and namaste. 313To all the children in all four corners who are sitting far away and who have sent love and remembrances and letters, BapDada is giving them also lots of love and remembrance from the heart.

274Sāth-sāth bahut bachchō̃ nē madhuban key|kī refreshment K|kē patra bahut achchhē-achchhē bhējē haĩ , un bachchō̃ kō bhī viśhēṣh yād-pyār aur namastē .

314As well as this, many children have sent very good letters of their refreshment from Madhuban, and special love, remembrance and namaste to those children too. 315* * * O M S H A N T I * * *