शुक्रवार 15 अक्टूबर 2004 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 15-10-04 ōm śhānti avyakt bāpadādāmadhuban

0> > 15-10-2004 Om Shanti Avyakt Bapdada Madhuban

1“ ēk kō pratyakṣha karnē kē liē ēkras sthiti banāō , svamān mē̃ rahō , sabkō sammān dō ”

1In order to reveal the One, make your stage constant and stable. 2Stay in your self-respect and give respect to everyone.

2Āj bāpdādā har ēk bachchē K|kē mastak mē̃ tīn bhāgya K|kē sitārē chamaktē huē dēkh rahē hai .

3Today, BapDada is seeing three stars of fortune sparkling on the forehead of each child.

3Ēk paramātma pālnā kā bhāgya , paramātma paṛhāī kā bhāgya , paramātma vardānō̃ kā bhāgya .

4First is the fortune of God's sustenance, the second is the fortune of the God's study and the third is the fortune of God's blessings.

4Aisē tīn sitārē sabhī K|kē mastak bīch dēkh rahē hai .

5In this way, He is seeing the three stars in the centre of each one's forehead.

5Āp bhī apnē bhāgya K|kē chamaktē huē sitārō̃ kō dēkh rahē hō  ?

6Do you also see the sparkling stars of your fortune?

6Dikhāī dētē hai  ?

7Can you see them?

7Aisē śhrēṣhṭh bhāgya K|kē sitārē sārē viśhva mē̃ aur kisī K|kē bhī mastak mē̃ chamaktē huē nahī̃ najar āyēgē .

8You would not be able to see the stars of such elevated fortune sparkling on the forehead of anyone else in the world.

8Yah bhāgya K|kē sitārē tō sabhī K|kē mastak mē̃ chamak rahē haĩ , lēkin chamak mē̃ kahā̃-kahā̃ antar dikhāī dē rahā hai .

9These stars of fortune are sparkling on the forehead of all of you. 10However, in some cases, there is a difference in their sparkle.

9Kōī key|kī chamak bahut śhaktiśhālī hai , kōī key|kī chamak madhyam hai .

11The sparkle of some is very powerful, and the sparkle of others is of a mediocre level.

10Bhāgya vidhātā nē bhāgya sabhī bachchō kō ēk samān diyā hai .

12The Bestower of Fortune has given all the children equal fortune.

11Kōī kō special nahī̃ diyā hai .

13He hasn't given anything special to anyone.

12Pālnā bhī ēk jaisī , paḍhāī bhī ēk sāth , vardān bhī ēk hī jaisā sabkō milā hai .

14The sustenance is the same, all of you are studying together and everyone has received the same blessing.

13Sārē viśhva K|kē kōnē-kōnē mē̃ paḍhāī sadā ēk hī hōtī hai .

15In all the corners of the world, there is the same study everywhere.

14Yah kamāl hai jō ēk hī murlī , ēk hī date aur amr̥itvēlē kā samay bhī apnē - apnē dēśh K|kē hisāb sē hōtē bhī , hai ēk hī , vardān bhī ēk hī hai .

16It is a wonder that it is the same murli of the same date, and that the time of amrit vela, according to each one's country, is also the same. 17The blessing you receive is also the same.

15Slōgan bhī ēk hī hai .

18The slogan is also the same.

16Phark hōtā hai kyā  ?

19Is there a difference?

17America aur london mē̃ phark hōtā hai  ?

20Is there a difference in this between America and London?

18Nahī̃ hōtā hai .

21There isn't.

19Tō antar kyō̃  ?

22So, why is there a difference?

20Amr̥itvēlē key|kī pālnā chārō̃ ōr bāpdādā ēk hī kartē hai .

23BapDada gives the same sustenance to everyone at amrit vela.

21Nirantar yād kī vidhi bhī sabkō ēk hī miltī hai , phir number-vār kyō̃  ?

24Everyone receives the same method of having constant remembrance. 25So, why is it numberwise?

22Vidhi ēk aur siddhi key|kī prāpti mē̃ antar kyō̃  ?

26If the method is the same, why is there a difference in the attainment of success?

23Bāpdādā kā chārō̃ ōr K|kē bachchō̃ sē pyār bhī ēk jaisā hī hai .

27BapDada has equal love for all the children everywhere.

24Bāpdādā K|kē pyār mē̃ chāhē puruṣhārth pramāṇ number mē̃ last number bhī hō lēkin bāpdādā kā pyār last number mē̃ bhī vahī hai .

28Even if someone is the last number according to his efforts, BapDada still has the same love for even the last one.

25Aur hī pyār kē sāth last number mē̃ rahm bhī hai ki yah last bhī fast , first hō jāē .

29In fact, together with love, He also has mercy for the last number, that this one who is last should go fast and come first.

26Āp sabhī jō dūr-dūr sē pahũchē hō , kaisē pahũchē hō  ?

30How have all of you, who have come from so far away, reached here?

27Paramātma pyār khīñch K|kē lāyā hai nā  !

31God's love has pulled you here, has it not?

28Pyār key|kī ḍōrī mē̃ khic K|kē ā gayē .

32You came here having been pulled by the string of love.

29Tō bāpdādā kā sabsē pyār hai .

33So, BapDada has love for everyone.

30Aisē samajhtē hō yā question uṭhtā hai ki mērē sē pyār hai yā cum|kam hai  ?

34Do you believe this, or do you have a question as to whether Baba has love for you or whether He has less love?

31Bāpdādā kā pyār har ēk bachchē sē ēk dō sē jyādā hai .

35BapDada's love for every child is more than that for the next.

32Aur yah paramātma pyār hī sab bachchō̃ key|kī viśhēṣh pālnā kā ādhār hai .

36And this love from God is the basis of the special sustenance of you children.

33Har ēk kyā samajhtē haĩ - mērā pyār bāp sē jyādā hai ki dūsrē kā pyār jyādā hai , mērā cum|kam hai  ?

37What does each one of you think? 38That your love for the Father is greater or that the love of someone else is greater and that yours is less?

34Aisē samajhtē haĩ  ?

39Do you think in this way?

35Aisē samajhtē hō nā ki mērā pyār hai  ?

40You believe that your love for Baba is greater, do you not?

36Mērā pyār hai , hai nā aisē  ?

41It is like this, is it not? 42Pandavas?

37Pāṇḍav aisē haĩ  ?

43Each one of you would say, "My Baba!"

38Har ēk kahēgā “ mērā bābā ” , yah nahī̃ kahēgā centre invārja kā bābā , dādī kā bābā , jānkī dādī kā bābā , kahēgē  ?

44You wouldn't say that He is the Baba of the centre-in-charge, that He is the Baba of Dadi or the Baba of Dadi Janki. 45Would you say this?

39Nahī̃ .

46No!

40Mērā bābā kahēgē .

47You would say, "My Baba!"

41Jab mērā kah diyā aur bāp nē bhī mērā kah diyā , bas ēk mērā śhabda mē̃ hī bachchē bāp K|kē ban gayē aur bāp bachchō̃ kā ban gayā .

48Since you said "Mine" and the Father also said "Mine", then through just this one word, "mine", the children belong to the Father and the Father belongs to the children.

42Mēhnat lagī kyā  ?

49Did this take any effort?

43Mēhnat lagī  ?

50Did it take any effort?

44Thōṛī - thōṛī  ?

51A little bit, perhaps? 52No?

45Nahī̃ lagī  ? 46Kabhī-kabhī tō lagtī hai  ?

53Do you sometimes find it an effort?

47Nahī̃ lagtī  ? 48Lagtī hai .

54You don't find it an effort?

49Phir mēhnat lagtī hai tō kyā kartē hō  ?

55You do. 56So what do you do when you find it takes effort?

50Thak jātē hō  ?

57Do you become tired?

51Dil sē , muhabbat sē kahō “ mērā bābā ” , tō mēhnat muhabbat mē̃ badal jāyēgī .

58Say from your heart with love, "My Baba", and effort will change into love.

52Mērā bābā kahnē sē hī bāp kē pās āvāj pahũch jātā hai aur bāp extra madad dētē haĩ .

59As soon as you say, "My Baba", that sound reaches Baba, and the Father gives extra help. 60However, it is a deal of the heart.

53Lēkin hai dil kā saudā , jabān kā saudā nahī̃ hai .

61It is not a deal of words. 62It is a deal made with the heart.

54Dil kā saudā hai . 55Tō dil kā saudā karnē mē̃ hōśhiyār hō nā  ?

63So, you are clever in making a deal with your heart, are you not? 64Do you know how to make a deal?

56Ātā hai nā  ? 57Pīchhē vālō̃ kō ātā hai  ?

65Do those sitting at the back know how to make a deal?

58Tabhī tō pahũchē hō .

66This is why you have reached here.

59Lēkin sabsē dūrdēśhī kaun  ?

67However, who resides the furthest away?

60America  ?

68(Those from) America?

61America vālē dūrdēśhī vālē hai yā bāp dūrdēśhī hai  ?

69Are those from America the furthest away or is the Father the furthest away?

62America tō is duniyā mē̃ hai .

70America is in this world.

63Bāp tō dūsrī duniyā sē ātā hai .

71The Father comes from another world.

64Tō sabsē dūrdēśhī kaun  ?

72So who is the resident living the furthest away?

65America nahī̃ .

73It is not America.

66Sabsē dūrdēśhī bāpdādā hai .

74BapDada is the furthest away.

67Ēk ākār vatan sē ātā , ēk paramdhām sē ātā , tō America uskē āgē kyā hai  ?

75One comes from the subtle region and one comes from the supreme abode, and so what is America compared to that?

68Kuchh bhī nahī̃ .

76Nothing at all!

69Tō āj dūrdēśhī bāp is sākār duniyā K|kē dūrdēśhī bachchō sē mil rahē haĩ .

77So, today, the Father, who is the Resident of the faraway land, has come to meet the children who reside far away in this corporeal world.

70Naśhā hai nā  ? 71Āj hamārē liē bāpdādā āyē haĩ .

78Do you have the intoxication that today BapDada has come for you?

72Bhāratvāsī tō bāp K|kē haĩ hī lēkin double vidēśhiyō̃ kō dēkh bāpdādā viśhēṣh khuśh hōtē haĩ .

79The people of Bharat belong to the Father anyway, but BapDada is especially pleased to see the double foreigners. 80Why is He pleased?

73Kyō̃ khuśh hōtē haĩ  ? 74Bāpdādā nē dēkhā hai bhārat mē̃ tō bāp āyē hai isīliē bhāratvāsiyō̃ kō yah naśhā extra hai lēkin double pharinarsa sē pyār isliē hai ki bhinn-bhinn culture hōtē huē bhī brāhmaṇ culture mē̃ parivartan hō gayē .

81BapDada recognises that the Father has come in Bharat and that this is why the people of Bharat have this extra intoxication. 82However, Baba has love for the double foreigners because even though they are from different cultures, they have become transformed into the Brahmin culture. 83You have been transformed, have you not?

75Hō gayē nā  ? 76Abhī tō saṅkalp nahī̃ ātā - yah bhārat kā culture hai , hamārā culture tō aur hai  ?

84You don't have the thought any more, do you, that this is the culture of Bharat, and that your culture is different?

77Nahī̃ .

85No.

78Abhī bāpdādā result mē̃ dēkhtē haĩ , sab ēk culture K|kē hō gayē haĩ .

86The result that BapDada saw is that all have become those of the one culture.

79Chāhē kahā̃ K|kē bhī haĩ , sākār śharīr kē liē dēśh bhinn-bhinn hai lēkin ātmā brāhmaṇ kalvar kī hai aur ēk bāt bāpdādā kō double phaurēnarsa key|kī bahut achchhī lagtī hai , patā hai kaunsī  ?

87No matter where you come from, the countries are different for the physical bodies, but the soul belongs to the Brahmin culture. 88Do you know the one other thing that BapDada likes very much of the double foreigners?

80 ( jaldī sēvā karnē lag gayē haĩ ) aur bōlō  ?

89(They become engaged in service quickly.) 90Say something else.

81 ( naukrī bhī kartē haĩ , sēvā bhī kartē haĩ ) aisē tō india mē̃ bhī kartē haĩ .

91(They have jobs and also do service.) 92They do this in India too.

82India mē̃ bhī naukrī kartē haĩ .

93In India too, they have jobs and do service.

83 ( kuchh bhī hōtā hai tō sachchāī sē apnī kamzōrī kō batā dētē haĩ , spaṣhṭavādī haĩ ) achchhā , india spaṣhṭavādī nahī̃ hai  ?

94(If something happens, they speak honestly about their weakness, they are very honest.) 95Achcha. 96Are those from India not as honest?

84Bāpdādā nē yah dēkhā hai ki chāhē dūr rahtē haĩ lēkin bāp K|kē pyār K|kē kāraṇ pyār mē̃ majority pās|pass hai .

97BapDada has seen that even though they live far away, because of love for the Father, the majority have passed in the subject of love.

85Bhārat kō tō bhāgya hai hī lēkin dūr rahtē pyār mē̃ sab pās|pass haĩ .

98Bharat has that fortune anyway, but whilst living far away, all have passed in this.

86Agar bāpdādā pūchhēgā tō pyār mē̃ parasēṇṭēj hai kyā  ?

99If BapDada were to ask you whether there is a percentage in your love...?

87Bāp sē pyār key|kī subject mē̃ percentage hai  ?

100Is there a percentage in the subject of love for the Father?

88Jō samajhtē haĩ pyār mē̃ 100 percent hai vah hāth uṭhāō .

101Those who believe that they have 100% love, raise your hands. 102100%?

89 ( sabhī nē hāth uṭhāyā ) achchhā - 100 percent  ?

103The residents of Bharat are not raising their hands!

90Bhāratvāsī nahī̃ uṭhā rahē haĩ  ?

104Look Bharat has received this fortune.

91Dēkhō , bhārat kō tō sabsē baṛā bhāgya milā hai ki bāp bhārat mē̃ hī āyē haĩ .

105The greatest fortune it has received is that the Father has come in Bharat.

92Ismē̃ bāp kō America pasand nahī̃ I|āī|eye , lēkin bhārat pasand āyā hai .

106The Father didn't like America for this; He liked Bharat.

93Yah ( America key|kī gāyatrī bahan ) sāmnē baiṭhī hai isliē America kah rahē haĩ .

107This one (Gayatriben from New York) is sitting in front.

94Lēkin dūr hōtē bhī pyār achchhā hai .

108However, even whilst being far away, you have deep love.

95Problem ātī bhī hai lēkin phir bhī bābā-bābā kahkē miṭā lētē haĩ .

109Problems do come, but by saying, "Baba, Baba", you finish those problems.

96Pyār mē̃ tō bāpdādā nē bhī pās|pass kar liyā aur abhī kismē̃ pās|pass hōnā hai  ?

110Still, BapDada has given you pass marks in the subject of love, so what else do you have to pass in now?

97Hōnā bhī hai nā  !

111You have to pass!

98Haĩ bhī aur hōnā bhī hai .

112You have passed and you have to pass.

99Tō vartamān samay K|kē pramāṇ bāpdādā yahī chāhtē haĩ ki har ēk bachchē mē̃ sva-parivartan K|kē śhakti key|kī percentage , jaisē pyār key|kī śhakti mē̃ sabnē hāth uṭhāyā , sabhī nē hāth uṭhāyā nā  !

113According to the present time, BapDada wants the percentage of the power of self-transformation of each child to be just as much as when you all raised your hands for the power of love. 114All of you raised your hands for that, did you not?

100Itnī hī sva-parivartan key|kī tīvr gati hai  ?

115Is there just as fast a speed in self-transformation?

101Ismē̃ ādhā hāth uṭhēgā yā pūrā  ?

116Will you raise your hands fully or only half-way in this?

102Kyā uṭhēgā  ?

117How much will you raise them?

103Parivartan kartē bhī hō lēkin samay lagtā hai .

118You do bring about transformation, but it takes time.

104Samay key|kī samīpatā K|kē pramāṇ sva-parivartan key|kī śhakti aisī tīvr hōnī chāhiē jaisē kāgaj kē ūpar bindī lagāō tō kitnē mē̃ lagtī hai  ?

119According to the closeness of time, the power of self- transformation should be so fast - how long does it take to put a full-stop on a piece of paper?

105Kitnā samay lagtā hai  ?

120How much time does that take?

106Bindī lagānē mē̃ kitnā samay lagtā hai  ?

121How much time does it take to put a full-stop?

107Second bhī nahī̃ .

122Not even a second.

108Ṭhīk hai nā  !

123Is that right?

109Tō aisī tīvr gati hai  ?

124So, do you have such a fast speed?

110Ismē̃ ādhā hāth uṭhēgā .

125Should you be asked to raise your hands?

111Samay key|kī raphtār tēj hai , sva-parivartan key|kī śhakti aisē tīv hōnī hai aur jab parivartan kahtē haĩ tō parivartan kē āgē pahlē sva śhabda sadā yād rakhō .

126You would only raise your hands half-way. 127The speed of time is fast; the power of self- transformation has to be just as fast. 128And, when you speak of transformation, always remember the word "self" before the word "transformation".

112Parivartan nahī̃ , sva-parivartan .

129Not transformation, but self-transformation.

113Bāpdādā kō yād hai ki bachchō̃ nē bāp sē ēk varṣh kē liē vāydā kiyā thā ki saṅskār parivartan sē saṅsār parivartan karē̃gē .

130BapDada remembers that the children had promised Him that within a year they would bring about transformation of the world through transformation of their sanskars.

114Yād hai  ?

131Do you remember?

115Varṣh manāyā thā - saṅskār parivartan sē saṅsār parivartan .

132You celebrated that year, did you not? - World transformation through transformation of sanskars.

116Tō saṅsār key|kī gati tō ati mē̃ jā rahī hai . 117Lēkin saṅskār parivartan uskī gati itnī fast hai  ?

133The speed of the world is going into the extreme, but is the speed of the transformation of sanskars just as fast?

118Vaisē foreign key|kī viśhēṣhtā hai , common rūp sē , phôran fast chaltā , fast kartā .

134The speciality of the lands abroad, as a rule, is that everything there is fast; they do everything fast.

119Tō bāp pūchhtē haĩ ki saṅskār parivartan mē̃ fast haĩ  ?

135So, the Father is asking: Are you fast in transforming sanskars?

120Tō bāpdādā sva-parivartan key|kī raphtār abhī tīvr dēkhnē chāhtē haĩ .

136BapDada now wants to see the speed of self-transformation become fast.

121Sabhī pūchhtē hō nā  ! 122Bāpdādā kyā chāhtē haĩ  ?

137All of you ask, do you not, "What does BapDada want?"

123Āpas mē̃ rūhrihān kartē hō nā , tō ēk dō sē pūchhtē hō bāpdādā kyā chāhtē haĩ  ?

138You have discussions amongst yourselves and you ask one another: What does BapDada want?

124Tō bāpdādā yah chāhtē haĩ . 125Second mē̃ bindī lagē .

139This is what BapDada wants: that you are able to put a full- stop in a second.

126Jaisē kāgaj mē̃ bindī lagtī hai nā , ussē bhī fast , parivartan mē̃ jō vyarth hai usmē̃ bindī lagē .

140Just as when you put a full-stop on a piece of paper, so this should be even faster than that. 141In bringing about transformation, put a full-stop to anything that is not accurate.

127Bindī lagānē ātī hai  ?

142Do you know how to put a full-stop?

128Ātī hai nā  !

143You know, do you not?

129Lēkin kabhī-kabhī question mark hō jātā hai .

144However, it sometimes becomes a question mark.

130Lagātē bindī haĩ aur ban jātā hai question mark .

145You put a full-stop and it becomes a question mark.

131Yah kyō̃ , yah kyā  ?

146Why is it like this?

132Yah kyō̃ aur kyā , yah bindī kō question mark mē̃ badal dētā hai .

147What is this? 148These questions "Why? and What?" make the full-stop into a question mark.

133Bāpdādā nē pahlē bhī kahā thā - why-why nahī̃ karō , kyā karō  ?

149BapDada also told you earlier: Do not say, "Why? 150Why?"

134Fly yā vāh  !

151What should you say instead?

135Vāh  !

152Fly or Wah!

136Karō yā fly karō .

153Either say "Wah!" or "Fly".

137Why-why nahī̃ karō .

154Do not say, "Why? 155Why?"

138Why-why karnā jaldī ātā hai nā  !

156You know how to quickly say, "Why? 157Why?"

139Ā jātā hai  ?

158Does that just come?

140Jab why āvē nā tō uskō vāh  ! 141Vāh  ! 142Kar lō .

159Whenever this "Why" comes up, say instead, "Wah, wah!"

143Kōī bhī kuchh kartā hai , kahtā hai , vāh  ! 144Drama vāh  !

160If anyone does anything or says anything - "Wah drama, wah!"

145Yah kyō̃ kartā hai , yah kyō̃ kahtā , nahī̃ .

161Not, "Why is this one doing this? 162Why is this one saying this?

146Yah karē tō maĩ karū , nahī̃ .

163I will do this if the other one does it."

147Ājkal bāpdādā nē dēkhā hai , sunā dū̃ .

164No! 165Nowadays, BapDada has seen...; should I tell you?

148Parivartan karnā hai nā .

166You do want to bring about transformation, do you not?

149Tō ājkal result mē̃ chāhē phôran mē̃ chāhē india mē̃ dōnō̃ taraph ēk bāt key|kī lahar hai , vah kyā  ?

167So, nowadays, the result, whether in India or abroad, is that there is the wave of one thing in both places, and what is that?

150Yah hōnā chāhiē , yah milnā chāhiē , yah iskō karnā chāhiē , jō maĩ sōchtā hū̃ , kahtā hū̃ vah hōnā chāhiē .

168"There should be this; I should receive this; this one should do this... 169Only what I think and say should happen."

151Yah chāhiē , chāhiē jō saṅkalp mātra mē̃ bhī hōtā hai , yah west|waste thoughts , best bannē nahī̃ dētā hai .

170These things of expectations that arise even in your thoughts are waste thoughts and they do not allow you to become the best.

152Bāpdādā nē sabhī kā west|waste kā chart thōḍē samay kā note kiyā hai .

171BapDada noted everyone's chart of waste for a short time.

153Check kiyā hai .

172He checked it.

154Bāpdādā kē pās tō powerful machinery hai nā .

173BapDada has powerful machinery.

155Āp jaisā kampyūṭar nahī̃ hai , āpkā computer tō gālī bhī dētā hai .

174He doesn't have a computer like you all have. 175Your computer can even get corrupted.

156Lēkin bāpdādā kē pās checking machinery bahut fast hai .

176However, BapDada has very fast checking machinery.

157Tō bāpdādā nē dēkhā majority kā west|waste saṅkalp sārē din mē̃ bīch-bīch mē̃ chaltā hai .

177BapDada saw that the majority have waste thoughts throughout the day every now and then.

158Kyā hōtā hai , yah west|waste saṅkalp kā vajan bhārī hōtā hai aur best thoughts kā vajan kam hōtā hai .

178What happens is that the weight of waste thoughts is heavy, and the weight of best thoughts is less.

159Tō yah jō bīch-bīch mē̃ west|waste thoughts chaltē haĩ vah dimāg kō bhārī kar dētē haĩ .

179So these waste thoughts that you have every now and then make your head heavy.

160Puruṣhārth kō bhārī kar dētē haĩ , bōjh hai nā tō vah apnē taraph khīñch lētā hai .

180They make your efforts heavy. 181There is a burden and so that pulls you towards itself.

161Isliē śhubh saṅkalp jō sva-unnati key|kī lift hai , sīṛhī bhī nahī̃ hai lift hai vah cum|kam hōnē K|kē kāraṇ , mēhnat key|kī sīḍhī caḍhanī paḍtī hai .

182This is why, when there are fewer, pure thoughts which would be a lift for self-progress - not even a ladder, but a lift - then you have to climb the ladder of effort.

162Bas dō śhabda yād karō – west|waste kō khatm karnē kē liē amr̥itvēlē sē lēkē rāt tak dō śhabda saṅkalp mē̃ , bōl mē̃ aur karma mē̃ , kārya mē̃ lagāō .

183Simply remember two terms. 184In order to finish the waste, simply use two terms in your thoughts, words, actions and behaviour from amrit vela till night.

163Practical mē̃ lāō .

185Put this into practical form.

164Vah dō śhabda hai - svamān aur sammān .

186These two terms are: Self-respect and respect for others.

165Svamān mē̃ rahnā hai aur sammān dēnā hai .

187You have to stay in your self-respect and give respect to others.

166Kōī kaisā bhī hai , hamē̃ sammān dēnā hai .

188No matter what someone else is like, I have to give that one respect.

167Sammān dēnā , svamān mē̃ sthit hōnā hai .

189I have to give respect and stay in my stage of self-respect.

168Dōnō̃ kā balance chāhiē .

190There has to be a balance of the two.

169Kabhī svamān mē̃ jyādā rahtē , kabhī sammān dēnē mē̃ kamī paḍ jātī hai .

191Sometimes, you stay in your self-respect a great deal, but you lack giving respect to others.

170Aisē nahī̃ ki kōī sammān dē tō maĩ sammān dū̃ , nahī̃ .

192It should not be that you give respect if that person gives you respect.

171Mujhē dātā bannā hai .

193No. 194I have to be a bestower.

172Śhiv śhakti , pāṇḍav sēnā , dātā K|kē bachchē dātā haĩ .

195The Shiv Shakti Pandava Army are bestowers, children of the Bestower.

173Vah dē tō maĩ dū̃ , vah tō business hō gayā , dātā nahī̃ huā .

196To say, "I will give if the other one gives", becomes a business. 197That is not being a bestower.

174Tō āp businessman hō ki dātā hō  ?

198So, are you businessmen or bestowers?

175Dātā kabhī lēvtā nahī̃ hōtā .

199A bestower is never a taker.

176Apnē vr̥itti aur dr̥iṣhṭi mē̃ yahī labhya rakhō mujhē , aurō̃ kō nahī̃ , mujhē sadā har ēk kē prati arthāt sarv kē prati chāhē agyānī hai , chāhē gyānī hai , ajñāniyō̃ kē prati phir bhī śhubhbhāvnā rakhtē hō lēkin gyānī tū ātmāō̃ prati āpas mē̃ her|har samay śhubh bhāvnā , śhubh kāmnā rahē .

200In your attitude and vision, just have this aim: "I have to...., not others." 201I constantly have to have good wishes and pure feelings for each one, that is, for everyone, whether they are gyani or non-gyani. 202In fact, you do have good wishes for those who are non-gyani, but let there be good wishes and pure feelings for all gyani souls too.

177Vr̥itti aisī ban jāyē , dr̥iṣhṭi aisī ban jāyē . 178Bas dr̥iṣhṭi mē̃ jaisē sthūl bindī hai , kabhī bindī gāyab hōtī hai kyā  !

203Your vision should become like that, your attitude should become like that. 204You have a pupil in your eye. 205Does that pupil ever disappear?

179Ākhō mē̃ sē agar bindī gāyab hō jāyē tō kyā ban jāyēṅgē  ?

206What would you become if the pupil disappeared from your eye? 207Would you be able to see?

180Dēkh sakē̃gē  ? 181Tō jaisē ā̃khō̃ mē̃ bindī hai , vaisē ātmā vā bāp bindī nayanō̃ mē̃ samāī hō .

208So, just as there is the pupil in the eye, in the same way, the soul and the Father, the Point, is merged in your eyes.

182Jaisē dēkhnē vālī bindī kabhī gāyab nahī̃ hōtī , aisē ātmā vā bāp K|kē smr̥iti key|kī bindī vr̥itti sē , dr̥iṣhṭi sē gāyab nahī̃ hō .

209Just like the point (soul) that sees never disappears, in the same way, the point of awareness of the soul and the Father should never disappear from your attitude or vision.

183Follow father karnā hai nā  !

210You have to follow the Father, do you not?

184Tō jaisē bāp key|kī dr̥iṣhṭi vā vr̥itti mē̃ her|har bachchē kē liē svamān hai , sammān hai aisē hī apnī dr̥iṣhṭi vr̥itti mē̃ svamān , sammān .

211So, just as the Father has respect for every child in His vision and attitude, He has regard, in the same way, let there be self-respect and respect for others in your vision and attitude.

185Sammān dēnē sē jō man mē̃ ātā hai ki yah badal jāyē , yah nahī̃ karē , yah aisā hō , vah śhikṣhā sē nahī̃ hōgā lēkin sammān dō tō jō man mē̃ saṅkalp rahtā hai , yah hō , yah badalē|badlē , yah aisā karē , vah karnē lag jāyēṅgē .

212The thoughts that you have in your mind - that this one should change, that he should not do that, this one is like this - that will not happen through teachings. 213It is by giving respect to others that they will begin to fulfil the thoughts that you have in your mind - that that one should change or do this or that.

186Vr̥itti sē badalē̃gē , bōlnē sē nahī̃ badaltē .

214They will change through your attitude, not through your words.

187Tō kyā karē̃gē  ?

215So, what will you do?

188Svamān aur sammān , dōnō̃ yād rahēgā nā yā sirph svamān yād rahēgā  ?

216Self- respect and respect for others - you will remember both, will you not?

189Sammān dēnā arthāt sammān lēnā .

217Or, will you just remember self-respect?

190Kisī kō bhī mān dēnā samjhō mānanīy bannā hai .

218To give respect means to receive respect.

191Ātmik pyār key|kī niśhānī hai - dūsrē key|kī kamī kō apnī śhubh bhāvnā , śhubh kāmnā sē parivartan karnā . 192Bāpdādā nē abhī last sandēśh bhī bhējā thā ki vartamān samay apnā svarūp merciful banāō , merciful .

219To give respect means to become worthy of respect. 220The sign of soul-conscious love is to transform the weaknesses of others with your good wishes and pure feelings. 221In the last message too, BapDada said: At present, let your form be merciful.

193Last janm mē̃ bhī āpkē jaḍ chitra merciful ban bhaktō̃ par rahm kar rahē haĩ .

222Even in the last birth, your non-living images are merciful and have mercy on the devotees.

194Jab chitra itnē merciful haĩ tō chaitanya mē̃ kyā hōgā  ?

223Since the non-living images are so merciful, what would there be in the living form?

195Chaitanya tō rahm key|kī khān hai .

224The living form would be a mine of mercy.

196Rahm key|kī khān ban jāō .

225Become a mine of mercy.

197Jō bhī āvē rahm , yahī pyār key|kī niśhānī hai .

226Anyone who comes, give them mercy - this is a sign of love.

198Karnā hai nā  ?

227You want to do that, do you not?

199Yā sirph sunnā hai  ?

228Or, do you simply want to listen?

200Karnā hī hai , bannā hī hai .

229You have to do, you have to become!

201Tō bāpdādā kyā chāhtē haĩ , iskā uttar dē rahē haĩ .

230So Baba is giving you the response of, "What does BapDada want?"

202Praśra kartē haĩ nā , tō bāpdādā uttar dē rahē haĩ .

231You ask this question and so BapDada is giving you an answer.

203Bākī bāpdādā kō khuśhī hai , kitnē dēśhō̃ sē dēkhō āyē haĩ  ?

232BapDada is pleased that children have come from so many countries.

204Bhinn - bhinn dēśhō̃ sē ēk madhuban mē̃ pahũch gayē haĩ .

233From many different countries, you have all reached the one Madhuban.

205Bāpdādā nē aglē varṣh ēk kām diyā thā , yād hai  ?

234Do you remember that BapDada gave you some work to do last year?

206Yād hai  ?

235Do you remember?

207Kiskō yād hai  ?

236Who remembers?

208Pāṇḍav , śhaktiyā̃  ?

237Pandavas? 238Shaktis?

209Bāpdādā nē kahā ki is varṣh , ēk varṣh hō gayā tō vāris aur mike bāp K|kē sāmnē lānā hai .

239BapDada said that this year, and the year is now over, is it not? 240You have to bring heirs and mikes in front of BapDada.

210Kitnē vāris nikālē haĩ  ?

241How many heirs have you made emerge?

211Bōlō , Australia  ?

242Australia, speak!

212Kitnē vāris nikalē haĩ  ?

243How many heirs have emerged?

213America kitnē vāris nikalē haĩ  ?

244America, how many heirs have emerged?

214Mike taiyār hō rahē haĩ  ?

245Are the mikes being prepared?

215Aisē  ? 216Lēkin bābā K|kē sāmnē nahī̃ āyē haĩ .

246But they have not come in front of Baba.

217Āp tō ā gayē lēkin mike aur vāris nahī̃ āyē haĩ .

247You have come but the mikes and heirs have not come.

218Āyē haĩ  ?

248Have they come?

219Kisī dēśh kā nayā vāris āyā hai  ?

249Has a new heir from any country come?

220Purānē tō haĩ hī .

250There are the old ones of course.

221Hāth uṭhāō kōī bhī dēśh . 222Kitnē dēśh āyē haĩ  ?

251Anyone from any country, raise your hand.

223Yah vāris bankē āī hai , ( kōlambiyā key|kī ēk bahan nē hāth uṭhāyā ) mubārak hō .

252How many countries have come? 253(One sister has come.) 254She has come as an heir.

224Bahut achchhā .

255Congratulations.

225Aur kahā̃ sē āyē haĩ  ?

256Very good. 257Which country is it?

226 ( ēk brājīl sē āyā hai ) mubārak hō .

258Columbia. 259Where else have they come from?

227Aur kahā̃ sē āyē haĩ  ?

260(One has come from Brazil).

228 ( Canada sē , arjanaṭīnā sē , hôgakā̃g sē . America sē , nyūjīlaiṇḍa sē , jarmanī sē nayē-nayē bachchē hāth uṭhā rahē haĩ ) bahut achchhā , mubārak hō .

261Congratulations. 262Has anyone come from anywhere else? 263(Canada, Argentina, Hong Kong, America, New Zealand, Germany).

229Hā̃gakāṅg sē 4 nikalē haĩ .

264Very good. 265Congratulations.

230Achchhā pakkē vāris haĩ  ?

266Four have emerged from Hong Kong. 267Achcha.

231Achchhā , brāhmaṇ bankē āyē haĩ .

268Are they firm heirs? 269They have come as Brahmins.

232Bahut achchhā sēvā mē̃ vr̥iddhi kī hai , yah tō bahut achchhā .

270You have brought about very good expansion in service, and that is very good.

233Vartamān samay sēvā mē̃ vr̥iddhi achchhī hō rahī hai , chāhē bhārat mē̃ , chāhē foreign mē̃ lēkin bāpdādā chāhtē haĩ aisī kōī nimitt ātmā banāō jō kōī viśhēṣh kārya karkē dikhāyē . 234Aisā kōī sahyōgī banē jō ab tak karnē chāhtē haĩ vah karkē dikhāvē .

271At present, very good growth is taking place in service, be it in Bharat or abroad. 272BapDada wants you to make someone an instrument to carry out a special task. 273Make someone co- operative, someone who until now has wanted to do something, but will now actually demonstrate that practically.

235Programmes tō bahut kiyē haĩ , jahā̃ bhī programmes kiyē haĩ un sarv programmes key|kī sabhī taraph vālō̃ kō bāpdādā badhāī dētē haĩ .

274You have had many programmes. 275Wherever you held programmes, BapDada is giving congratulations to all those who carried out those programmes.

236Abhī kōī aur navīntā dikhāō . 237Jō āpkī taraph sē āpkē samān bāp kō pratyakṣha karē .

276Now show some more newness, so that they reveal the Father on your behalf, just as you do.

238Paramātmā key|kī paḍhāī hai , yah mukh sē nikalē .

277It should also emerge from their lips: This is the Godly study.

239Bābā-bābā śhabda dil sē nikalē .

278"Baba, Baba" should emerge from their heart.

240Sahyōgī bantē haĩ , lēkin abhī ēk bāt jō rahī hai ki yahī ēk hai , yahī ēk hai , yahī ēk hai yah āvāj phailē .

279They do become co-operative, but the one thing that still remains is, "This One is the only One. 280This is the One. 281This is the One..." 282This sound should spread.

241Brahmākumāriyā̃ kām achchhā kar rahī haĩ , kar saktī haĩ , yahā̃ tak tō āyē haĩ lēkin yahī ēk hai aur paramātma gyān hai .

283"The Brahma Kumaris are doing very good work. 284They can do this." 285They have come that far, but now, they should say, "This is the only One, this is God's knowledge."

242Bāp kō pratyakṣha karnē vālā bēdhaḍak bōlē .

286Those who are to reveal the Father should say this fearlessly.

243Āp bōltē hō paramātmā kārya karā rahā hai , paramātmā kā kārya hai lēkin vah kahē ki jis paramātmā bāp kō sabhī pukār rahē haĩ , vah gyān hai .

287You say that God is making this task happen, that it is God's task. 288However, they should now say that they know God, the Father, whom everyone has been calling out to.

244Abhī yah anubhav karāō .

289Now give them that experience.

245Jaicē āpkē dil mē̃ her|har samay kyā hai  ?

290What do you have in your heart at every moment?

246Bābā , bābā , bābā aisē kōī group nikalē .

291Baba, Baba, Baba! 292Such a group should emerge. 293It is good.

247Achchhā hai , kar saktē haĩ , yahā̃ tak tō ṭhīk hai .

294You can do this. 295What has happened up to this point has been fine.

248Parivartan huā hai .

296Transformation has taken place.

249Lēkin last parivartan hai - ēk hai , ēk hai , ēk hai .

297However, the last transformation is, "This is the One. 298This is the One.

250Vah hōgā jab brāhmaṇ parivār ēkras sthiti vālē hō jāyē̃ .

299This is the One." 300That will happen when the Brahmin family have a constant stage.

251Abhī sthiti badaltī rahtī hai .

301At the moment, the stage continues to change.

252Ēkras sthiti ēk kō pratyakṣha karēgī .

302A constant stage will reveal the One.

253Ṭhīk hai nā  !

303Is this OK?

254Tō double phôrinarsa ēksaimpal banō .

304So, double foreigners, become an example.

255Sammān dēnē mē̃ , svamān mē̃ rahnē mē̃ ēksaimpul banō , number lē lō .

305Become an example in giving respect and in staying in your own self-respect. 306Claim a number in this.

256Chārō̃ ōr jaisē mōhjīt parivār kā dr̥iṣhṭānt batātē haĩ nā , jō chaprāsī bhī , naukar bhī sab mōhjīt .

307They show the example of the family that conquered attachment, where the messengers and servants and everyone else became conquerors of attachment.

257Vaisē kahā̃ bhī jāyē America jāyē , ausṭraliyā jāyē , her|har dēśh mē̃ ēkras , ēkmat , svamān mē̃ rahnē vālē , sammān dēnē vālē , ismē̃ number lō|low .

308Similarly, wherever you go - America, Australia, every country - claim a number in being constant, united in following one direction, staying in your own self- respect and giving respect to others.

258Lē saktē haĩ nā  ?

309You can claim it, can you not?

259Lō|low .

310Claim it.

260Lēnā hai number  ?

311Do you want to claim a number?

261Yah baiṭhī hai nā , ( Nirmalā bahan ) number lō|low .

312This one sitting here (Dr. 313Nirmala) claim a number.

262Number lēkar dikhāō phir bāpdādā dō bārī āyēṅgē .

314Claim a number and show that practically and then BapDada will come twice.

263 ( sabhī nē tālī bajāī ) tālī bajāō lēkin pahlē result dēkhē̃gē .

315However, that will be when He first sees the result. 316You may clap, but Baba will first see the result.

264Achchhā - sab uḍ rahē hō nā .

317Achcha. 318All of you are flying, are you not?

265Uḍtī kalā vālē hō nā  !

319You are those with the flying stage, are you not?

266Nīchē ūpar nahī̃ , thak jāyēṅgē .

320Do not go up and down; you will get tired.

267Uḍtē rahō , uṛātē rahī .

321Continue to fly and make others fly.

268Achchhā .

322Achcha.

269Bāpdādā nē dēkhā hai - jō nahī̃ pahũch sakē haĩ , un bachchō̃ nē yādpyār tō sabnē bhējī hai lēkin patra bhī bahutō̃ nē bhējē haĩ .

323BapDada has seen that those who haven't been able to come have all sent their love and remembrance, and many have also sent letters.

270Dūr baiṭhē bhī dēkh rahē haĩ .

324They are seeing whilst sitting at a distance.

271Lēkin bāp kahtē haĩ vah dūr nahī̃ hai , dil par hai .

325However, the Father says: They are not far away. 326They are in His heart.

272Tō sabsē jyādā samīp dil hōtī hai .

327The heart is the closest of all.

273Isliē chāhē kahā̃ bhī baiṭhē haĩ , nahī̃ bhī dēkh rahē haĩ , dil sē dēkh rahē haĩ , sādhan sē nahī̃ dēkh saktē , dil sē tō dēkh saktē haĩ .

328This is why no matter where you are sitting, even though you are not seeing through the physical facilities (video transmission did not take place), you are seeing with your heart.

274Tō dil sē dēkhnē vālē , dūr baiṭhnē vālē , sabhī bāp K|kē diltakhta par haĩ .

329Those who are seeing with their heart, those who are sitting far away are all seated on the Father's heart-throne.

275Yādpyār dil sē bhējā hai , samāchār bhī āpnē bhējē haĩ , bāpdādā sabhī kō yādpyār K|kē sāth-sāth yahī vardān dē rahē haĩ - bītī kō bītī kar bindī lagāē , bindī ban , bindū bāp kō yād karō .

330You have sent love and remembrance from your heart. 331You have also sent your news. 332Together with love and remembrance, BapDada is giving everyone this blessing: Let the past be the past, put a full-stop, become a point and remember the Father, the Point.

276Yahī sabhī K|kē yād vā samāchārō̃ kā respond bāpdādā dē rahē haĩ .

333This is the response that BapDada is giving to everyone's remembrance and news.

277First chance double phôrinarsa nē liyā hai , tō first mē̃ ānā paḍēgā .

334The double foreigners have claimed the first chance. 335So, you will have to come in the first division.

278Bāpdādā khuśh hai .

336BapDada is pleased.

279Follow fādar , sadā khuśh rahnā .

337Follow the Father. 338Always remain happy.

280Achchhā -

339Achcha.

281Chārō̃ ōr K|kē bāp K|kē nayanō̃ mē̃ samāyē huē , nayanō̃ K|kē nūr bachchō̃ kō sadā ēkras sthiti mē̃ sthit rahnē vālē bachchō̃ kō , sadā bhāgya kā sitārā chamaknē vālē bhāgyavān bachchō̃ kō , sadā svamān aur sammān sāth-sāth rakhnē bālē bachchō̃ kō , sadā purūṣhārth key|kī tīvr raphtār karnē vālē bachchō̃ kō bāpdādā kā yādpyār , duāyē̃ aur namastē .

340To all the children everywhere who are merged in the Father's eyes, to the children who are the light of the eyes, to the children who always remain stable in a constant stage, to the fortunate children whose star of fortune is always sparkling, to those who always have self-respect and equally respect others, to the children who make the speed of their efforts fast, BapDada's love, remembrance, blessings and namaste.

282Dādiyō̃ sē  : ādi ratna tō bahut thōṛē rah gayē haĩ .

341BapDada speaking to Dadis: Very few original jewels now remain.

283 ( manōhar dādī nē bahut-bahut yād diyā hai , vah kānpur mē̃ baiṭhī hai ) achchhā kiyā , tyāg kiyā hai lēkin bahut ātmāō̃ key|kī duāyē̃ lē lī .

342You did very well. 343(Manohar Dadi has sent lots of remembrance. 344She is sitting in Kanpur.) 345She has renounced this, but has claimed blessings from many souls.

284Achchhā , sabhī dādiyō̃ kō dēkhkē khuśh hōtē haĩ nā .

346Achcha, all of you are very happy to see the Dadis, are you not.

285Achchhā part bajāē rahī hai .

347You are playing a very good part.

286 ( sabhā sē )  : bāpdādā dēkh rahē haĩ tō yah bhī dēkh rahē haĩ .

348To the gathering: BapDada is seeing and you are all also seeing.

287Dēkhnē mē̃ ā rahā hai nā .

349You can see, can you not?

288Achchhā hai dēkhō india vālō̃ nē tyāg tō kiyā nā .

350It is good. 351Look, those from India have renounced this turn.

289Āp double phôrinarsa kō chance diyā .

352They have given you double foreigners this chance.

290Achchhā hai sabkē chēhrē harṣhit hō rahē haĩ .

353It is good that everyone's face has become so cheerful.

291Abhī aisē hī harṣhit rakhnā .

354Now, always keep them cheerful.

292Abhī apnā phōṭō dēkh rahē hō nā .

355You are now seeing your photos, are you not?

293Abhī kā phōṭō apnā dikhāī dē rahā hai tō sadā aisē rahēgā  !

356You can see your photo of the present time, and so it will always remain like that.

294Sadā rahēgā ki badalēgā  ?

357Will it always remain like that or will it change?

295Sadā apnē kō bāpdādā K|kē sanmukh dēkhnā .

358Always see yourself personally in front of BapDada.

296Sāth dēkhō .

359See Him with You.

297Tō sadā aisā hī chēhrā rahēgā .

360Then your face will always remain like that.

298Achchhā hai , mēhnat tō sabhī bahut kar rahē haĩ .

361It is good that all of you are making very good effort.

299Aur pyār bhī sabhī kā bahut achchhā hai .

362And, you all have a lot of love.

300Abhī chaltē phirtē sādhāraṇ nahī̃ dikhāī dō , phariśhtē dikhāī dō .

363Now, whilst walking and moving along, you should not be seen to be ordinary. 364You should be seen as angels.

301Achchhā dādiyā̃ sabhī sēvā key|kī lagan mē , yād kī lagan mē̃ rahnē vālī haĩ .

365Achcha. 366All the Dadis are those who have deep love for service and also deep love for remembrance.

302Sab bahut achchhē haĩ .

367All of you are very good.

303Vidēśh key|kī baṛī bahanō̃ sē  : meeting achchhī chal rahī hai , abhī plan kō practical mē̃ lānā .

368To the sisters from abroad: The meetings are going very well and those plans now have to be put into a practical form.

304Lēkin achchhā kartē haĩ , āpas mē̃ sabhī key|kī rāy salāh lēnē sē duāyē̃ mil jātī hai .

369It is good that you do everything with one another's advice, because you then also receive blessings.

305Ēk apnā lakṣhya dūsrī duāyē̃ , tō double kām kartī hai .

370One is your aim and the other is the blessings, and so both of these work.

306Bākī har ēk apnā - apnā sambhāl rahē haĩ , achchhā chal rahā hai , chaltā rahēgā , uskī mubārak hō .

371Each one of you is looking after your own zone; it is moving along well and will continue to do so. 372Congratulations for that.

307Sab achchhā chal rahā hai nā .

373Everything is moving along fine, is it not?

308Anubhavī bhī hō gayē haĩ .

374You have also become experienced.

309Anubhav sē aurō̃ kō bhī anubhavī banā rahē haĩ .

375Through your experience, you are also making others experienced.

310Nirvighna chal rahā hai iskī mubārak . 311Aur umaṅg bhī sēvā kā achchhā hai .

376Congratulations that everything is moving along without obstacles.

312Bāpdādā nē bhī samāchār sunā , aphrīkā K|kē umaṅg-utsāh key|kī mubārak hō .

377And, there is also very good enthusiasm for service. 378BapDada heard that news.

313Pahlā number śhurū kiyā hai , uskī mubārak .

379Congratulations for the zeal and enthusiasm in Africa.

314Aisē sabhī kō number-vār karnā hai lēkin pahlē pān kā bīḍā uṭhāyā hai , achchhā hai .

380You are the first ones to start and so congratulations for that.

315Plan bhī achchhā hai . 316 ( aphrīkā mē̃ 55 dēśh haĩ , usmē̃ sē abhī tak 1 tu dēśhō̃ mē̃ centre haĩ , 41 dēśhō̃ mē̃ 2 varṣh K|kē andar sandēśh dēnē kā plan banāyā hai ) vahā̃ K|kē hands nikālkē vahā̃ sēvā karānā , yah plan bahut achchhā hai kyōṅki aur kahā̃ sē hands cum|kam hī miltē haĩ aur vahā̃ sē vahā̃ K|kē anubhavī hōtē haĩ .

381Everyone has to do this numberwise, but you have taken the initiative and that is good. 382The plan is also good. 383To create hands there and then to get them to serve there is a very good plan, because very few hands can be found elsewhere, and the local hands are experienced there too.

317 ( nijār bhāī nē aphrīkā K|kē bhāī-bahinō̃ key|kī taraph sē bāpdādā kō saṅkalp patra diyā - hamasab saṅkalp lētē haĩ ki 2006 mama K|kē din tak aphrīkā K|kē sabhī dēśhō̃ mē̃ sandēśh dēgē , tāki kōī kā ulhanā na rahē ) achchhā hai , bahut achchhā .

384(Brother Nizar from Africa gave BapDada a letter and said: We all have the thought that by Mama's day (24th June) 2006, we will give Baba's message to everyone in Africa so that no complaints remain.) 385It is good.

318Aisē hī sabhī jō bhī rahē huē haĩ , unhō̃ kō sandēśh dēnā .

386Very good. 387Similarly, give the message to all those who still haven't received it.

319Yah plan sabsē achchhā lagā aur sahaj vidhi hō gaī nā .

388Baba liked this plan the best, and it is an easy method.

320Hands bhī milē aur sēvā bhī baḍh gaī .

389Hands will be found and service will also increase.

321Abhī sabhī kō karnā hai .

390Now, everyone has to do this.

322 ( lōkal lōg sēvā kartē haĩ tō respond achchhā miltā hai ) bahut achchhā , mubārak hō .

391(When the local people do service, a good response is received.) 392Congratulations. 393* * * O M S H A N T I * * *