रविवार 20 फ़रवरी 2005 की अव्यक्त मुरली

⁰> ¹20-02-05 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20-02-2005 Om Shanti Avyakt Bapdada Madhuban

²Dil sē mē̃rā bābā kahō aur sarv avināśhī khazānō̃ K|kē mālik ban bēphikr bādśhāh banō

³Āj bhāgya vidhātā bāpdādā apnē sarv bachchō̃ K|kē mastak bīch bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ .

¹Today, BapDada, the Bestower of Fortune, is seeing the lines of fortune in the centre of the forehead of all the children.

⁴Har ēk bachchē K|kē mastak mē̃ chamaktē huē divya sitārē key|kī rēkhā dikhāī dē rahī haĩ .

²The lines of the sparkling divine stars are visible on the forehead of every child.

⁵Har ēk K|kē nayanō̃ mē̃ snēh aur śhakti key|kī rēkhā dēkh rahē haĩ .

³Baba is seeing the lines of love and power in each one’s eyes.

⁶Mukh mē̃ śhrēṣhṭh madhur vāṇī key|kī rēkhā dēkh rahē haĩ .

⁴Baba is seeing the line of elevated and sweet words on your lips.

⁷Hōṭhō̃ par mīṭhē muskān key|kī rēkhā chamak rahī hai .

⁵The line of a sweet smile is sparkling on your lips.

⁸Dil mē̃ dilārām K|kē snēh mē̃ lavlīn key|kī rēkhā dēkh rahē haĩ .

⁶Baba is seeing in your heart the line of being merged in the love of the Comforter of Hearts.

⁹Hāthō̃ mē̃ sadā sarv khazānō̃ K|kē sampannatā key|kī rēkhā dēkh rahē haĩ .

⁷Baba is seeing on your hands the line of always being full of all treasures.

¹⁰Pāṅw mē̃ her|har kadam mē̃ padam key|kī rēkhā dēkh rahē haĩ .

⁸Baba is seeing on your feet the line of earning multimillions at every step.

¹¹Aisā śhrēṣhṭh bhāgya sārē kalp mē̃ kisī kā nahī̃ hōtā , jō āp bachchō̃ kō is saṅgamyug mē̃ bhāgya prāpt huā hai .

⁹No one else throughout the whole cycle has such elevated fortune as you children have attained at this confluence age.

¹²Aisā apnā bhāgya anubhav kartē hō  ?

¹⁰Are you experiencing your fortune to be like this?

¹³Itnē śhrēṣhṭh bhāgya kā rūhānī naśhā anubhav kartē hō  ?

¹¹Do you experience the spiritual intoxication of such an elevated fortune?

¹⁴Dil mē̃ svataḥ gīt bajtā hai - vāh mērā bhāgya  !

¹²In your heart, the song automatically playing is: “Wah my fortune!”.

¹⁵Yah saṅgamyug kā bhāgya avināśhī bhāgya hō jātā .

¹³This fortune of the confluence age becomes an imperishable fortune.

¹⁶Kyō̃  ?

¹⁴Why?

¹⁷Avināśhī bāp dvārā avināśhī bhāgya prāpt huā hai .

¹⁵Because you have attained an imperishable fortune from the imperishable Father.

¹⁸Lēkin prāpt is saṅgam par hī hōtā hai .

¹⁶However, you only attain this at this confluence age.

¹⁹Is saṅgamyug par hī anubhūti kartē hō , yah viśhēṣh saṅgamyug key|kī prāpti ati śhrēṣhṭh hai .

¹⁷It is only at this confluence age that you experience as extremely elevated this special attainment of the confluence age.

²⁰Tō aisē śhrēṣhṭh bhāgya kā anubhav sadā emerge rahtā hai yā kabhī merge , kabhī emerge rahtā hai  ?

¹⁸So, does the experience of such elevated fortune always remain in an emerged form? ¹⁹Or, is it sometimes merged and sometimes emerged?

²¹Aur puruṣhārth kyā kiyā  ?

²⁰And, what effort did you make?

²²Itnē baḍē bhāgya key|kī prāpti kē liē puruṣhārth kitnā sahaj huā .

²¹The effort for such great fortune was so easy.

²³Sirph dil sē jānā , mānā aur apnā banāyā “ mērā bābā ” .

²²You simply knew, accepted, and made Baba belong to you, by saying “my Baba”.

²⁴Dil sē pahchānā , maĩ bābā kā , bābā mērā .

²³You recognised in your heart that “I belong to Baba and Baba belongs to me”.

²⁵Mērā mānnā aur adhikārī ban jānā .

²⁴To accept Baba as “mine” means to be one with all rights.

²⁶Adhikār bhī kitnā baḍā hai  !

²⁵And you have such a big right.

²⁷Sōchō , kōī pūchhē kyā-kyā milā hai  ? ²⁸Tō kyā kahē̃gē  ?

²⁶Just think about it. ²⁷If someone asks you what you have received, what do you say?

²⁹Jō pānā thā vah pā liyā .

²⁸I have attained that which I wanted to attain.

³⁰Aprāpta nahī̃ kōī vastu paramātma khazānē mē̃ .

²⁹Nothing is unattained from the Godly treasures.

³¹Aisē prāpti svarūp kā anubhav kar liyā vā kar rahē haĩ  ?

³⁰Have you experienced yourself to be an embodiment of such attainment? ³¹Or are you still in the process of experiencing it?

³²Bhaviṣhya key|kī bāt alag hai , is saṅgamgug kā hī prāpti svarūp kā anubhav hai .

³²The future is a different matter, but it is only at this confluence age that you experience being an embodiment of attainment.

³³Agar saṅgamyug par anubhav nahī̃ kiyā tō bhaviṣhya mē̃ bhī nahī̃ hō saktā .

³³If you don’t experience this at the confluence age, you will not be able to experience it in the future either.

³⁴Kyō̃  ?

³⁴Why?

³⁵Bhaviṣhya prālabdh hai lēkin prālabdh is puruṣhārth K|kē śhrēṣhṭh karma sē bantī hai .

³⁵The future is the reward, but the reward is created by the elevated actions of your efforts at this time.

³⁶Aisē nahī̃ ki last mē̃ anubhav svarūp banē̃gē .

³⁶It isn’t that you will become an embodiment of experience at the last moment.

³⁷Saṅgamyug K|kē bahutkāl kā yah anubhav hai .

³⁷This is the experience over a long period of time at the confluence age.

³⁸Jīvanmukt kā viśhēṣh anubhav ab kā hai .

³⁸The special experience of being liberated in life is of the present time.

³⁹Bēphikr bādśhāh bannē kā anubhav ab hai .

³⁹It is now that you experience being a carefree emperor.

⁴⁰Tō sabhī bēphikr bādśhāh hō ki phikar hai  ?

⁴⁰So, are all of you carefree emperors, or do you have any worries?

⁴¹Jō bēphikr bādśhāh banē haĩ vah hāth uṭhāō .

⁴¹Those who have become carefree emperors, raise your hands.

⁴²Ban gayē haĩ ki ban rahē haĩ  ? ⁴³Ban gayē haĩ nā  !

⁴²Have you become that, or are you becoming that?

⁴⁴Kyā phikar hai  ?

⁴³What worry do you have?

⁴⁵Jab dātā K|kē bachchē ban gayē tō phikar kyā rah gayā  ?

⁴⁴Since you are the children of the Bestower, what is there to worry about?

⁴⁵You have become that, have you not?

⁴⁶Mērā bābā mānā aur phikar key|kī anēk ṭōkriyō̃ kā bōjh utar gayā .

⁴⁶The moment you accept “my Baba”, the many baskets of burden are removed.

⁴⁷Bōjh hai kyā  ? ⁴⁸Haĩ  ?

⁴⁷Do you have any burdens?

⁴⁹Prakr̥iti kā khēl bhī dēkhtē hō , māyā kā khēl bhī dēkhtē hō lēkin bēphikr bādśhāh hōkar , sākṣhī hōkar khēl dēkhtē hō .

⁴⁸You are seeing the games of the elements, and also the games of Maya. ⁴⁹However, you see those games as carefree emperors and detached observers.

⁵⁰Duniyā vālē tō ḍartē haĩ , patā nahī̃ kyā hōgā  !

⁵⁰People of the world are afraid, wondering what will happen.

⁵¹Āpkō ḍar hai  ?

⁵¹Do you have this fear?

⁵²Ḍartē hō  ?

⁵²Are you afraid?

⁵³Nikṣhay aur niśhchint haĩ jō hōgā vah achchhē tē achchhā hōgā .

⁵³You have the faith (nischay), and it is fixed (nischit) that whatever will happen will be the best of all.

⁵⁴Kyō̃  ?

⁵⁴Why?

⁵⁵Trikāldarśhī ban kar dr̥iśhya kō dēkhtē hō .

⁵⁵You are observing every scene as a trikaldarshi (knower of the three aspects of time).

⁵⁶Āj kyā hai , kal kyā hōnē vālā hai , iskō achchhī tarah sē jān gayē hō , knowledgeful hō nā  !

⁵⁶You know very well what is happening today, and what is going to happen tomorrow. ⁵⁷You are knowledge-full, are you not?

⁵⁷Saṅgam kē bād kyā hōnā hai , āp sabkē āgē spaṣhṭ hai nā  !

⁵⁸It is very clear, in front of all of you, what is going to come after the confluence age, is it not?

⁵⁸Nav yug ānā hī hai .

⁵⁹The new age has to come.

⁵⁹Duniyā vālē kahē̃gē , āyēgā  ? ⁶⁰Question hai āyēgā  ?

⁶⁰The people of the world question: “will it come?”: they have this question.

⁶¹Aur āp kyā kahtē haĩ  ?

⁶¹And, what do you say?

⁶²Āyā hī paḍā hai .

⁶²“It is almost here”.

⁶³Isliē kyā hōgā , question nahī̃ hai .

⁶³This is why you don’t question what is going to happen.

⁶⁴Patā hai - svarṇ yug ānā hī hai .

⁶⁴You know that the beautiful golden age has to come.

⁶⁵Rāt kē bād ab saṅgam prabhāt hai , amr̥itvēlā hai , amr̥itvēlē kē bād din ānā hī hai .

⁶⁵After the night, it is now the dawn of the confluence age: it is amrit vela, and after amrit vela, the day has to come.

⁶⁶Niśhchay jiskō bhī hōgā vah niśhchinta , kōī chintā nahī̃ hōgī , bēphikar .

⁶⁶Those who have this faith will remain free from worry. ⁶⁷They won’t have any worry. ⁶⁸They will remain carefree.

⁶⁷Viśhva rachtā dvārā rachnā key|kī spaṣhṭ knowledge mil gaī hai .

⁶⁹You have received clear knowledge of the creation from the Creator of the world.

⁶⁸Bāpdādā dēkh rahē haĩ sabhī bachchē snēh K|kē , sahyōg K|kē aur samparka K|kē pyār mē̃ bandhē huē apnē ghar mē̃ pahuch gayē haĩ .

⁷⁰BapDada is seeing that all you children who are loving, co-operative, or in contact, are bound with love, and have reached your own home.

⁶⁹Bāpdādā sabhī snēhī bachchō̃ kō , sahyōgī bachchō̃ kō , samparka vālē bachchō̃ kō apnē adhikār lēnē kē liē apnē ghar mē̃ pahuñchnē key|kī mubārak dē rahē haĩ .

⁷¹BapDada is congratulating all you loving children, you co-operative children, and you children who are in contact, for reaching your home to claim your rights.

⁷⁰Mubārak hō , mubārak hō .

⁷²Congratulations! ⁷³Congratulations!

⁷¹Bāpdādā kā pyār bachchō̃ sē jyādā hai vā bachchō̃ kā bāpdādā sē jyādā hai  ?

⁷⁴Does BapDada have greater love for you children, or do you children have greater love for BapDada?

⁷²Kiskā hai  ?

⁷⁵Whose love is greater?

⁷³Āpkā yā bāp kā  ?

⁷⁶Is it yours or the Father’s?

⁷⁴Bāp kahtē bachchō̃ kā jyādā hai .

⁷⁷The Father says: the children’s love is greater.

⁷⁵Dēkhō , bachchō̃ kā pyār hai tab tō kahā̃-kahā̃ sē pahũch gayē haĩ nā  !

⁷⁸Look, it is because you children have love that you have come here from such faraway places.

⁷⁶Kitnē dēśhō̃ sē āyē haĩ  ?

⁷⁹From how many countries have the children come?

⁷⁷ ( 50 dēśhō̃ sē ) 50 dēśhō sē āyē̃ haĩ .

⁸⁰(50 countries). ⁸¹You have come from 50 countries.

⁷⁸Lēkin sabsē dūr sē dūr kaun āyā hai  ?

⁸²However, who has come from furthest away?

⁷⁹America vālē dūr sē āyē haĩ  ?

⁸³Have those from America come from far away?

⁸⁰Āp bhī dūr sē āyē haĩ lēkin bāpdādā tō paramdhām sē āyā hai .

⁸⁴You have also come from far away, but BapDada has come from Paramdham.

⁸¹Uskī bhēṇṭ mē̃ America kyā hai  !

⁸⁵Where is America compared to that?

⁸²America dūr hai yā paramdhām dūr hai  ?

⁸⁶Is America far away, or is Paramdham far away?

⁸³Sabsē dūrdēśhī bāpdādā hai .

⁸⁷BapDada is the Resident of the land that is the furthest away.

⁸⁴Bachchē yād kartē aur bāp hājir hō jātē haĩ .

⁸⁸You children remember the Father, and he becomes present in front of you.

⁸⁵Abhī bāp bachchō̃ sē kyā chāhtē haĩ  ?

⁸⁹What does the Father now want from you children?

⁸⁶Pūchhtē haĩ nā - bāp kyā chāhtē haĩ  ?

⁹⁰You ask what the Father wants of you, do you not?

⁸⁷Tō bāpdādā yahī mīṭhē-mīṭhē bachchō̃ sē chāhtē haĩ ki ēk-ēk bachchā svarājya adhikārī rājā hō .

⁹¹So, BapDada wants each of you sweetest sweetest children to become a self- sovereign king.

⁸⁸Sabhī rājā hō  ?

⁹²Are all of you kings?

⁸⁹Svarājya hai  ? ⁹⁰Sva par rājya tō hai nā .

⁹³Do you have sovereignty over yourself?

⁹¹Jō samajhtē haĩ svarājya adhikārī rājā banā hū̃ , vah hāth uṭhāō .

⁹⁴Those of you who consider yourselves to have become self-sovereign kings, raise your hands! ⁹⁵(Many raised their hands).

⁹²Bahut achchhā .

⁹⁶Very good.

⁹³Bāpdādā kō bachchō̃ kō dēkhkar pyār ātā ki 63 janm bahut mēhnat kī hai , duḥkh - aśhānti sē dūr hōnē key|kī .

⁹⁷BapDada feels love for you children when he sees you, because you have been working hard for 63 births to go far away from sorrow and anxiety.

⁹⁴Tō bāp yahī chāhtē haĩ ki her|har bachchā abhī svarājya adhikārī banē . ⁹⁵Man-buddhi-sanskār kā mālik banē , rājā banē .

⁹⁸So, the Father now wants each one of you children to become a self-sovereign, a master of the self... to become a master of your mind, intellect, and sanskars... to become a king.

⁹⁶Jab chāhē , jahā̃ chāhē , jaisē chāhē vaisē man-buddhi-sanskār kō parivartan kar sakē .

⁹⁹You should be able to transform your mind, intellect and sanskars whenever you want, wherever you want, and however you want.

⁹⁷Tension free life kā anubhav sadā emerge hō .

¹⁰⁰The experience of a tension-free life should always be in an emerged form.

⁹⁸Bāpdādā dēkhtē haĩ kabhī merge bhī hō jātā hai .

¹⁰¹BapDada sees that sometimes it becomes merged.

⁹⁹Sōchtē haĩ yah nahī̃ karnā hai , yah right hai , yah wrong hai , lēkin sōchtē hai svarūp mē̃ nahī̃ lātē haĩ .

¹⁰²You think: “I mustn’t do this... this is right, that is wrong”. ¹⁰³However, you just think about it, but do not put it into practice.

¹⁰⁰Sōchnā mānā merge rahnā , svarūp mē̃ lānā arthāt emerge hōnā .

¹⁰⁴To think about it means it remains merged, whereas to put it into practice means it remains emerged.

¹⁰¹Samay kē liē tō nahī̃ intjār kar rahē hō nā  !

¹⁰⁵You are not waiting for time, are you?

¹⁰²Kabhī-kabhī kartē haĩ .

¹⁰⁶Sometimes you do wait for it.

¹⁰³Rūhrihān kartē haĩ nā tō kaī bachchē kahtē haĩ , samay ānē par ṭhīk hō jāyēṅgē .

¹⁰⁷When you have a heart-to-heart conversation, some of you children say that everything will be fine when the time comes.

¹⁰⁴Samay tō āpkī rachnā hai .

¹⁰⁸However, time is your creation.

¹⁰⁵Āp tō master rachtā hō nā  !

¹⁰⁹You are master creators, are you not?

¹⁰⁶Tō master rachtā , rachnā K|kē ādhār par nahī̃ chaltē .

¹¹⁰So, the master creators cannot continue on the basis of the creation.

¹⁰⁷Samay kō samāpti K|kē najdīk āp master rachtā kō lānā hai .

¹¹¹You master creators have to bring the completion of time close.

¹⁰⁸Ēk second mē̃ man K|kē mālik ban man kō order kar saktē hō  ?

¹¹²Can you become a master of the mind in one second, and order your mind?

¹⁰⁹Kar saktē hō  ?

¹¹³Can you do this?

¹¹⁰Man kō ēkāgr kar saktē hō  ?

¹¹⁴Can you concentrate your mind?

¹¹¹Fullstop lagā saktē hō ki lagāyēṅgē fullstop aur lag jāyēgā question mark  ?

¹¹⁵Can you put a full-stop? ¹¹⁶Or, is it that you try to put a full- stop but it becomes a question mark instead?

¹¹²Kyō̃ , kyā , kaisē yah kyā , vah kyā , āśhcharya kī mātrā bhī nahī̃ .

¹¹⁷What? ¹¹⁸Why? ¹¹⁹How? ¹²⁰What is this? ¹²¹What is that? ¹²²There shouldn’t even be an exclamation mark.

¹¹³Fullstop , second mē̃ point ban jāō .

¹²³It should be a full-stop. ¹²⁴Become a point in a second.

¹¹⁴Aur kōī mēhnat nahī̃ hai , ēk śhabda sirph abhyās mē̃ lāō “ point ” .

¹²⁵There isn’t any other hard work. ¹²⁶Simply put into practice the one word “point”.

¹¹⁵Point svarūp bannā haĩ , west|waste kō point lagānī haĩ aur mahāvākya jō suntē hō us point par manan karnā hai , aur kōī bhī taklīph nahī̃ haĩ .

¹²⁷You have to become an embodiment of the point: put a full stop to all waste, and churn the points of the elevated versions that you hear. ¹²⁸There isn’t any other difficulty.

¹¹⁶Point yād rakhō , point lagāō , point ban jāō .

¹²⁹Remember the point, put a point, and become a point.

¹¹⁷Yah abhyās sārē din mē̃ bīch-bīch mē̃ karō , kitnē bhī busy hō lēkin yah trial karō ēk second mē̃ point ban saktē hō  ?

¹³⁰No matter how busy you are throughout the day, every so often, try and practice this. ¹³¹Can you become a point in a second?

¹¹⁸Ēk second mē̃ point lagā saktē hō  ?

¹³²Can you apply a point in a second?

¹¹⁹Jab yah adhyās bār-bār kā hōgā tab hī ānē vālē antim samay mē̃ kul points lē sakē̃gē . ¹²⁰Pass with honour ban jāyēṅgē .

¹³³Only when you repeatedly have this practice will you be able to claim full marks, full points in the final moment that is to come, and pass with honours.

¹²¹Yahī paramātma paṛhāī hai , yahī paramātma pālnā hai .

¹³⁴This is the Godly study. ¹³⁵This is the Godly sustenance.

¹²²Tō jō bhī āyē haĩ , chāhē pahlī bārī ānē vālē haĩ , jō pahlī bārī milan manānē kē liē āyē haĩ vah hāth uṭhāō .

¹³⁶Whoever has come, and even those who have come for the first time - those who have come to celebrate a meeting for the first time, raise your hands!

¹²³Bahut āyē haĩ .

¹³⁷Many have come.

¹²⁴Welcome .

¹³⁸Welcome.

¹²⁵Jaisē abhī pahlē bārī āyē hō nā , tō pahlā number bhī lēnā .

¹³⁹Just as you have come for the first time, so also claim the first number.

¹²⁶Chance haĩ , āp sōchē̃gē ham tō abhī - abhī pahlē bārī āyē haĩ , hamārē sē pahlē vālē tō bahut haĩ lēkin drama mē̃ yah chance rakhā huā hai ki last sō fast aur fast sō first hō saktē hō .

¹⁴⁰You still have a chance. ¹⁴¹You may think that you have come just now for the first time, and that there are many ahead of you, but the drama has kept this chance, that those who have come last can go fast, and those who go fast can come first.

¹²⁷Chance haĩ aur chance lēnē vālō kō bāpdādā chancellor kahtē haĩ .

¹⁴²You have a chance, and BapDada calls those who take this chance “the chancellors”.

¹²⁸Tō chancellor banī .

¹⁴³So become a chancellor.

¹²⁹Bannā haĩ chancellor  ?

¹⁴⁴Do you want to become a chancellor?

¹³⁰Chancellor bannā hai  ?

¹⁴⁵Do you?

¹³¹Jō samajhtē haĩ chancellor banē̃gē , vah hāth uṭhāō .

¹⁴⁶Those of you who think that you will become a chancellor, raise your hands!

¹³²Chancellor banē̃gē  ?

¹⁴⁷Will you become chancellors?

¹³³Vāh  !

¹⁴⁸Wah!

¹³⁴Mubārak hō .

¹⁴⁹Congratulations.

¹³⁵Bāpdādā nē dēkhā yahā̃ tō jō bhī āyē haĩ vah sab hāth uṭhā rahē haĩ , majority uṭhā rahē haĩ , mubārak hō , mubārak hō .

¹⁵⁰BapDada sees that all those who have come here are raising their hands. ¹⁵¹The majority are raising their hands. ¹⁵²Congratulations, congratulations.

¹³⁶Bāpdādā nē āp sabhī ānē vālē mīṭhē-mīṭhē , pyārē-pyārē bachchō̃ kō viśhēṣh yād kiyā hai , kyō̃ yād kiyā  ?

¹⁵³BapDada has especially remembered all of you sweetest and lovely children who have come here.

¹³⁷ ( āj sabhā mē̃ dēśh-vidēśh K|kē bahut sē V|we . I|āī|eye . Ps baiṭhē haĩ ) kyō̃ nimantraṇ diyā  ?

¹⁵⁴Why has Baba remembered you? ¹⁵⁵Why were you invited?

¹³⁸Patā hai  ?

¹⁵⁶Do you know?

¹³⁹Dakhō , nimantraṇ tō bahutō̃ kō milā lēkin ānē vālē āp pahũch gayē hō .

¹⁵⁷Look, so many were given an invitation, but you who were to come have reached here.

¹⁴⁰Kyō̃ bāpdādā nē yād kiyā  ?

¹⁵⁸Why did BapDada remember you?

¹⁴¹Kyōṅki bāpdādā jāntē haĩ ki jō bhī āyē̃ haĩ vah snēhī , sahyōgī sē sahajyōgī bannē vālī quality haĩ .

¹⁵⁹It is because BapDada knows that all of you who have come are the quality souls who will become easy yogis (sahaj yogis) from being loving and co-operative (sahyogi).

¹⁴²Agar himmat rakhē̃gē tō āp sahajyōgī ban aurō̃ kō bhī sahaj yōg kā messenger ban message dē saktē hō .

¹⁶⁰If you maintain courage, you will become easy yogis, and can become messengers, and give others the message of easy yoga.

¹⁴³Message dēnā arthāt godly messenger bannā .

¹⁶¹To give a message means to become a Godly messenger.

¹⁴⁴Ātmāō̃ kō duḥkh , aśhānti sē chhuḍānā .

¹⁶²It means to liberate souls from sorrow and anxiety.

¹⁴⁵Phir bhī āpkē hī bhāī-bahanē̃ haĩ nā .

¹⁶³After all, they are your brothers and sisters, are they not?

¹⁴⁶Tō apnē bhāī vā bahanō̃ kō godly message dēnā arthāt mukt karnā .

¹⁶⁴So to give the Godly message to your brothers and sisters means to liberate them.

¹⁴⁷Iskī duāyē̃ bahut miltī hai .

¹⁶⁵You receive a lot of blessings from this.

¹⁴⁸Kisī bhī ātmā kō dukh , aśhānti sē chhuḍānē key|kī duāyē̃ bahut miltī hai aur duāyē̃ milnē sē atīndriya sukh āntarik khuśhī key|kī feeling bahut ātī hai .

¹⁶⁶You receive a lot of blessings by liberating any soul from their sorrow and anxiety, and by receiving blessings, you feel a lot of super-sensuous happiness and joy inside.

¹⁴⁹Kyō̃  ?

¹⁶⁷Why?

¹⁵⁰Kyōṅki khuśhī bāṇṭī nā tō khuśhī bāṇṭnē sē khuśhī baḍhtī hai .

¹⁶⁸It is because you distributed happiness, and by distributing happiness, your happiness increases.

¹⁵¹Sabhī khuśh hō  ?

¹⁶⁹Are all of you happy?

¹⁵²Viśhēṣh bāpdādā mēhmānō̃ sē nahī̃ , adhikāriyō̃ sē pūchhtē haĩ .

¹⁷⁰BapDada is especially asking all of you - not as guests, but as those who have a right - if you are all happy.

¹⁵³Apnē kō mēhmān nahī̃ samajhnā , adhikārī haĩ .

¹⁷¹Do not consider yourselves to be guests: you are those who have aright.

¹⁵⁴Tō sabhī khuśh haĩ  ?

¹⁷²So, are all of you happy?

¹⁵⁵Hā̃ āp ānē vālō̃ sē pūchhtē haĩ , kahnē mē̃ ātā hai mēhmān lēkin mēhmān nahī̃ hō , mahān ban mahān banānē vālē hō .

¹⁷³Yes, Baba is asking all of you who have come here (those who have come for the international guest retreat). ¹⁷⁴You are called guests, but you are not guests, you are those who will become great, and who will make others great.

¹⁵⁶Tō pūchhō khuśh haĩ  ?

¹⁷⁵So, ask yourself: “am I happy?”.

¹⁵⁷Khuśh haĩ tō hāth hilāō .

¹⁷⁶If you are happy, then wave your hand.

¹⁵⁸Sabhī khuśh haĩ , abhī jākarkē kyā karē̃gē  ?

¹⁷⁷You are now happy, so what are you going to do when you get back?

¹⁵⁹Khuśhī bāṇṭēgē nā  !

¹⁷⁸You will share that happiness, will you not?

¹⁶⁰Sabkō khūb khuśhī bāṇṭnā .

¹⁷⁹Share a lot of happiness with everyone.

¹⁶¹Jitnī bāṇṭēgē utnī baḍhēgī , ṭhīk haĩ .

¹⁸⁰The more you share, the more it will increase.

¹⁶²Achchhā - khūb tālī bajāō .

¹⁸¹Okay, Achcha, you may applaud as much as you want.

¹⁶³ ( sabhī nē khūb tāliyā bajāī ) jaisē abhī tālī bajāī , aisē sadā khuśhī key|kī tāliyā̃ automatic bajtī rahē .

¹⁸²(Everyone applauded a great deal). ¹⁸³Just as you applauded now, so too let there always be applause of such happiness automatically.

¹⁶⁴Achchhā .

¹⁸⁴Achcha.

¹⁶⁵Sēvā kā turn - bhōpāl zone  : bhōpāl vālē uṭhō .

¹⁸⁵It is Bhopal zone’s turn to serve: those from Bhopal stand up.

¹⁶⁶Sēvā kā chance lēnē mē̃ kitnē padam , kadam mē̃ jamā kiyē  ?

¹⁸⁶In this chance for service, how many multi-millions did you accumulate at every step?

¹⁶⁷Jamā kiyā  ?

¹⁸⁷Did you accumulate?

¹⁶⁸Kyōṅki yahā̃ tō sēvā aur yagya pitā key|kī yād rahtī hai .

¹⁸⁸Here you are able to remember service and the Father of the yagya.

¹⁶⁹Yagya sēvā kartē hō tō yagya pitā key|kī yād tō svataḥ ātī hai .

¹⁸⁹You do service of the yagya, and so you automatically remember the Father of the yagya.

¹⁷⁰Yahā̃ kyā kiyā  ?

¹⁹⁰What did you do here?

¹⁷¹Dō kām thē nā , bas , aur tō kōī kām nahī̃ thā .

¹⁹¹There were just two types of work for you to do, that was all. ¹⁹²There wasn’t anything else to do.

¹⁷²Bāp kō yād karnā aur sēvā karnā aur kōī duty thī kyā  ?

¹⁹³You had to remember the Father, and do service. ¹⁹⁴Did you have any other duty?

¹⁷³Yahī thī nā  !

¹⁹⁵This was all you had to do, was it not?

¹⁷⁴Sēvā karnā arthāt śhaktiśhālī mēvā khānā .

¹⁹⁶To do service means to eat rich nourishing fruit.

¹⁷⁵Tō bahut achchhī sēvā key|kī , apnē liē bhī duāyē̃ jamā kiyā aur dūsrō̃ kō bhī ārām diyā arthāt bāp kī yād dilāī .

¹⁹⁷You did very good service. ¹⁹⁸You accumulated blessings for yourself and you also gave comfort to others: that is, you reminded them of the Father.

¹⁷⁶Tō achchhā golden chance liyā aur yahā̃ kā jamā kiyā huā vahā̃ jākē svayã prati bhī baḍhānā aur dūsrō̃ kō bhī bāṇṭnā .

¹⁹⁹So, you claimed a very good golden chance. ²⁰⁰So, whatever you have accumulated here, increase that for yourself, and also share it with others when you get back.

¹⁷⁷Achchhā hai .

²⁰¹It is good.

¹⁷⁸Ismē̃ teachers hāth uṭhāō .

²⁰²Teachers in this group, raise your hands!

¹⁷⁹Bāpdādā sadā teachers kō kahtē haĩ , teachers arthāt jiskē features sē future dikhāī dē .

²⁰³BapDada always says to the teachers:teachers are those through whose features the future is visible.

¹⁸⁰Aisī teachers hō nā  !

²⁰⁴You are such teachers, are you not?

¹⁸¹Āpkō dēkhkar svarg K|kē sukh key|kī feeling āyē .

²⁰⁵Seeing you, people should have a feeling of the happiness of heaven.

¹⁸²Śhānti key|kī anubhūti hō .

²⁰⁶They should have an experience of peace.

¹⁸³Chaltē-phirtē phariśhtē dikhāī dē̃ .

²⁰⁷You should be seen as angels, whilst walking and moving around.

¹⁸⁴Aisī teachers hō nā .

²⁰⁸You are such teachers, are you not?

¹⁸⁵Achchhā hai .

²⁰⁹It is good.

¹⁸⁶Chāhē pravr̥itti mē̃ rahnē vālē haĩ , chāhē sēvā kē nimitt banē huē haĩ lēkin sabhī bāpdādā samān bannē vālē niṣhchayabuddhi vijayī haĩ .

²¹⁰Whether you live at home, or are instruments for service, all of you are those who have faith, and who will become equal to BapDada.

¹⁸⁷Tō sēvā karnā bahut achchhā lagā nā .

²¹¹You very much liked doing service, did you not?

²¹²You liked doing service.

¹⁸⁸Santuṣhṭ rahē  ?

²¹³Did you remain content?

¹⁸⁹Rahē tō hāth hilāō .

²¹⁴If you did, then wave your hands.

¹⁹⁰Bahut achchhā , mubārak hō , mubārak hō , mubārak hō .

²¹⁵It is very good. ²¹⁶Congratulations. ²¹⁷Congratulations. ²¹⁸Congratulations.

¹⁹¹Media wing  : ( banner dikhā rahē haĩ – “ mūlya niṣhṭha media , satyatā , nirbhayatā , divyatā paramātma pratyakṣhatā ” ) achchhā lakṣhya rakhā hai , media arthāt bāpdādā key|kī pratyakṣhatā kā āvāj phailānē vālē .

²¹⁹(a group from the Media Wing are showing a banner saying “Value-based-Media - God’s revelation through Truth, Fearlessness, and Divinity”) You have kept a good aim. ²²⁰Media means those who spread the sound of BapDada’s revelation.

¹⁹²Pratyakṣhatā kā viśhēṣh sādhan media hai kyōṅki lōg kahtē haĩ ki āpkā āvāj itnā chārō̃ ō̃r nahī̃ phailā hai , tō media aisā sādhan hai jō chārō ōr āvāj phailā saktē haĩ .

²²¹The media is a special means for revelation, because people say that your sound has not spread that much in all directions. ²²²So the media is such a means that t can spread the sound in all directions.

¹⁹³Abhī thōḍā - thōḍā āvāj phailāyā hai isliē abhī aisā vāyumaṇḍal banāō jō her|har media K|kē sādhan vālē svayã offer karē ki hamē̃ kuchh sēvā dō .

²²³Now a little sound has been spread. ²²⁴Therefore now create such an atmosphere that those in every type of media themselves ask you to give them some service to do.

¹⁹⁴Connection rakh rahē hō lēkin connection vālō̃ kō relation vālā banāō , jissē vah khud samajhē̃ ki hamārī bhī jimmēvārī hai .

²²⁵You keep a connection with them, but now make those who are in connection, into those who have a relationship with you, through which they will understand themselves to have a responsibility.

¹⁹⁵Kar rahē haĩ . ¹⁹⁶Kartē rahē̃gē aur avaśhya āvāj phailnā hī hai .

²²⁶You are doing this: you will continue to do it, and the sound will definitely spread.

¹⁹⁷Phailānē vālē hōśhiyār haĩ tō āvāj phailēgā nā  !

²²⁷When those who are spreading the sound are clever, the sound will then spread, will it not?

¹⁹⁸Śhurū kiyā hai , achchhā kiyā hai , abhī uskō baṛhāō .

²²⁸You have started this, and that is good. ²²⁹Now increase it.

¹⁹⁹ ( dādī jī kī ichchhā hai - ēk krōḍ lōgō̃ kō sandēśh milē , tō is śhiv jayantī par vah sandēśh sabkō mil jāyē , aisā plan banāyā hai , aur bhī kaī plan bāpdādā kō sunāyē ) mubārak hō .

²³⁰(It is Dadiji’s desire that one crore (ten million) people should receive Baba’s message on Shiv Jayanti. ²³¹We have made such a plan, and you have also made other plans). ²³²Congratulations.

²⁰⁰Practical mē̃ karē̃gē phir gift bhī dēgē , abhī mubārak hō .

²³³When you do this practically, Baba will give you a gift. ²³⁴But congratulations for now.

²⁰¹Scientist ēvam engineer wing  : ( banner dikhāyā – nimitt , nirmāntā sē navnirmāṇ , gyān vigyān jāgr̥iti abhiyān ) achchhā banāyā hai .

²³⁵(a group from Scientists and Engineers wing have a banner showing:“Renewal through being an instrument and having humility - the Campaign for awakening through gyan (knowledge) and vigyan (science)”). ²³⁶You have made a good plan.

²⁰²Abhī scientist aur engineer department kō aisā kuchh karkē dikhānā haĩ jō lōgō̃ kō anubhav hō ki silence key|kī śhakti science kō bhī refine aur pragati mē̃ lā saktī hai .

²³⁷Now those from the science and engineering department have to do something so that people experience that the power of silence can refine and advance the power of science.

²⁰³Science aur silence kā milan kyā-kyā kar saktā hai , vah viśhēṣh pahlē points nikālō aur phir vah phailāō .

²³⁸First of all, extract special points on what can be achieved through the combination of science and silence, and then spread them.

²⁰⁴Science vālō̃ kō patā paḍē ki silence hamārē science mē̃ kyā sahyōg dē saktī haĩ , kyā unnati hō saktī hai , aisā anubhav svayã karō bhī aur karāō bhī .

²³⁹Those from science can come to know what the co-operation of silence can give to their science, and how there can be progress. ²⁴⁰Experience this yourself, and give others this experience.

²⁰⁵Achchhā haĩ bāpdādā khuśh haĩ , har ēk varg kām mē̃ tō lagā huā hai , manan karnā śhurū hai , abhī manan sē makkhan nikālō .

²⁴¹It is good. ²⁴²BapDada is pleased. ²⁴³Each wing is already engrossed in their work. ²⁴⁴You have started to churn this. ²⁴⁵New extract the butter from the churning.

²⁰⁶Kōī aisē viśhēṣh anubhav unhī̃ K|kē sāmnē rakhō kyōṅki ājkal practical anubhav kā prabhāv jyādā paḍtā hai .

²⁴⁶Keep a special experience in front of them, because there is now a greater impact through practical experience.

²⁰⁷Topic par bhāṣhaṇ kartē hō lēkin bhāṣhaṇ mē̃ bhī viśhēṣh practical anubhav sunānē kā lakṣhya rakhō .

²⁰⁸Bākī achchhā kar rahē haĩ , achchhā hai , yah bhī chance mil jātā hai , vidhi achchhī banāī hai .

²⁴⁷What you are doing is good. ²⁴⁸It is good. ²⁴⁹You also have this chance. ²⁵⁰You have created a good method.

²⁰⁹Achchhā - mubārak hō , kiyā hai uskī bhī mubārak , aur āgē karē̃gē uskī in advance mubārak hō .

²⁵¹Achcha. ²⁵²Congratulations. ²⁵³Congratulations for what you have done, and congratulations in advance for what you will do in the future.

²¹⁰ ( is wing K|kē sadasyō̃ nē dō guṇ viśhēṣh dhārṇā kē liē rakhē haĩ nimitt bhāv aur nirmān ) bahut achchhā kiyā hai , kartē rahnā aur lakṣhya kō pakkā rakhnā .

²⁵⁴You have done very well, Continue to do this, and keep your aim firm.

²¹¹Prāśhāsak varg  : achchhā āp lōgō̃ nē bhī plan banāyē haĩ aur banātē hī rahtē haĩ .

²⁵⁵(to the Administrators Wing)Achcha. ²⁵⁶You have also made a plan, and you continue to make plans.

²¹²Achchhā hai agar praśhāsak parivartan hō jāē tō sab parivartan hō saktē haĩ kyōṅki kahāvat hai yathā rājā tathā prajā .

²⁵⁷It is good if the administrators change, because then everyone can change: it is said: “as is the king, so are the people”.

²¹³Tō agar sabhī taraph praśhāsak apnē jīvan mē̃ parivartan karē tō aurō̃ kō bhī parivartan karnē kē nimitt banā saktē haĩ , kyōṅki her|har dēśh mē̃ praśhāsan karnē vālē tō hōtē hī haĩ .

²⁵⁸So, if the administrators transform their lives, they can then become instruments to make others bring about transformation. ²⁵⁹This is why it is good: because there are administrators in every country.

²¹⁴Tō her|har dēśh mē̃ viśhēṣh unhō̃ kō parivartan kā sandēśh dēkar yōgya banāō aurō kō parivartan karnē K|kē .

²⁶⁰So, in every country make them (administrators) especially worthy by giving them the message of transformation for them to transform others.

²¹⁵Bākī achchhī sēvā hai , bahutō̃ kā phāydā kar saktē hō .

²⁶¹Otherwise, the service is good, and you can benefit many.

²¹⁶Ēk anēkō̃ kē nimitt bannē vālē hōtē haĩ isliē kar bhī rahē hō aur , aur bhī tīvragati sē parivartan kā plan practical mē̃ lāō .

²⁶²One can be an instrument for many others, and this is what you are doing. ²⁶³You will continue to put the plan for transformation into a practical form quickly.

²¹⁷Āvaśhyaktā hai is varg key|kī .

²⁶⁴There is a need for this Wing.

²¹⁸Sabkī najar āj isī varg kē ūpar hai .

²⁶⁵Everyone’s vision is on this Wing today.

²¹⁹Tō nimitt banē hō , nirmāṇ karē̃gē hī .

²⁶⁶You have become instruments, and you will definitely bring about renewal.

²²⁰Achchhā .

²²¹Double vidēśhī  : double vidēśhī viśhva K|kē kōnē-kōnē mē̃ sandēśh dēnē kā kārya bahut achchhā kar rahē haĩ .

²⁶⁷Double foreigners are carrying out the task of giving the message in every corner of the world very well.

²²²Bāpdādā suntē haĩ 50 dēśhō̃ sē āyē̃ haĩ , tō 50 dēśhō̃ mē̃ sandēśh vāhak baiṭhē haĩ .

²⁶⁸BapDada has heard that children have come from 50 countries, so there are messengers of 50 countries sitting here.

²²³Sandēśh dēnē kā kārya kar rahē haĩ aur abhī plan bhī achchhā banā rahē haĩ ki jahā̃ bhī sandēśh nahī̃ pahuñchā haĩ vahā̃ nimitt bannā hī haĩ .

²⁶⁹You are carrying out the task of giving the message and you are now making good plan for someone to become an instrument for a place where the message has not yet reached.

²²⁴Kar bhī rahē haĩ yah bhī brāpdādā kē pās pahuñchtā haĩ , abhī umaṅg-utsāh haĩ aur jahā̃ umaṅg-utsāh haĩ vahā̃ saphaltā hai hī hai .

²⁷⁰You have done this. ²⁷¹This news also reaches BapDada. ²⁷²You now have zeal, and where there is zeal there is guaranteed success.

²²⁵Tō double vidēśhī kaun hō  ?

²⁷³So, who are you double foreigners?

²²⁶Saphaltā K|kē sitārē hō .

²⁷⁴You are the starts of success.

²²⁷Haĩ nā  !

²²⁸Saphaltā K|kē sitārē haĩ .

²²⁹Achchhā kar rahē haĩ .

²⁷⁵You are doing well.

²³⁰Ēk-ēk K|kē dil kā āvāj bāpdādā tak pahuñchtā rahtā hai . ²³¹Yah karē̃ , yah karē̃ , yah bhī karē̃ , vah bhī karē̃ , umaṅg-utsāh achchhā haĩ aur saphaltā tō hōnī hī hai .

²⁷⁶The sound from each one’s heart continues to reach BapDada: “we will do this... we will do this... we will also do this... and we will also do that...”. ²⁷⁷You have very good zeal, and there has to be success.

²³²Āpkē charaṇō̃ mē̃ . galē mē̃ saphaltā hai hī hai .

²⁷⁸You have guaranteed success at your feet, and around your neck.

²³³Aur āp sabkō dēkh karkē sabhī khuśh bhī hōtē haĩ .

²⁷⁹And, seeing all of you, everyone becomes happy.

²³⁴Āpkā āhvān kartē haĩ , double vidēśhī jarūr hōnē chāhiē .

²⁸⁰They invoke you: “there must definitely be double foreigners”.

²³⁵Lāḍlē hō gayē hō nā .

²⁸¹You have become the loved ones.

²³⁶Tō bahut achchhā kar rahē hō , kartē rahē̃gē .

²⁸²You are doing very well, and continue to do so.

²³⁷Uḍ rahē hō , uḍātē rahē̃gē .

²⁸³You are flying, and you will continue to make others fly.

²³⁸Sab teachers bahut umaṅg mē̃ haĩ nā .

²⁸⁴All the teachers are very enthusiastic.

²³⁹Dēkhō āpkē umaṅg-utsāh sē yah mahān adhikārī ātmāyē̃ bhī pahũch gaī haĩ .

²⁸⁵See, with your zeal, even those great souls who have a right have also reached here.

²⁴⁰Group achchhā lāyā hai .

²⁸⁶You have brought a good group here.

²⁴¹Jinhōnnē bhī lāyā hai unkō mubārak hai .

²⁸⁷Whoever has brought them here, congratulations to you.

²⁴²Quality achchhī lāyē haĩ .

²⁸⁸You have brought good quality.

²⁴³Abhī aur āvāj phailēgā jarūr .

²⁸⁹Now the sound will definitely spread more.

²⁴⁴Achchhā , mubārak hō , mubārak hō .

²⁹⁰Achcha. ²⁹¹Congratulations. ²⁹²Congratulations.

²⁴⁵Mubārak hō .

²⁹³Congratulations.

²⁴⁶Achchhā .

²⁹⁴Achcha.

²⁴⁷Chārō̃ ōr K|kē chāhē sākār rūp mē̃ sāmnē haĩ , chāhē dūr baiṭhē bhī dil K|kē najdīk haĩ , aisē sadā śhrēṣhṭh bhāgyavān ātmāō̃ kō , sadā nimitt ban nirmāṇ kā kārya saphal karnē vālē viśhēṣh ātmāō̃ kō , sadā bāp K|kē samān bannē K|kē umaṅg-utsāh mē̃ āgē baḍhnē vālē himmatvān bachchō̃ kō , sadā her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē bahut-bahut world mē̃ padamguṇā dhanvān , bharpūr ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁹⁵To the always elevated and fortunate souls, whether they are sitting in front of Baba in the corporeal form, or are close to the heart even whilst sitting far away... to the special souls who always become instruments, and successfully carry out the task of renewal... to the courageous children who move forward with zeal to become equal to the Father... to the multi-multi-multi- million-times wealthy souls in the world. who accumulate an income of multi-millions at every step... to the souls who are always full... ²⁹⁶BapDada’s love, remembrance and namaste.

²⁴⁸Dādī aur dādī jānkī jī sē  : āp ( dādī ) rūp hō aur yah ( dādī jānkī ) basant hai .

²⁹⁷(to Dadiji)You are rup, and she (Dadi Jankiji) is basant.

²⁴⁹Āp dr̥iṣhṭi sē hī kām utār dētī hō .

²⁹⁸You get everything done just with your drishti.

²⁵⁰Aisē ūpar hāth karkē nāchtī haĩ nā .

²⁹⁹You just raise your hand upwards and dance, do you not?

²⁵¹Achchhā hai .

²⁵² ( sabkō halkā banā dētī haĩ ) achchhā hai , āpkē sāthī bhī achchhē haĩ nā .

³⁰⁰(She makes everyone light). ³⁰¹(to Dadi Janki)What do you do? ³⁰²It is good. ³⁰³Your companions are also good, are they not?

²⁵³Achchhā hai , vāyumaṇḍal banānā , yah bhī sabsē ū̃chē tē ūñchī sēvā hai .

³⁰⁴It is good. ³⁰⁵To create an atmosphere is the most elevated service of all.

²⁵⁴Āp ādi ratnō̃ sē vāyumaṇḍal bantā hai .

³⁰⁶The atmosphere is created by you original jewels.

²⁵⁵Chāhē bōlō , chāhē nahī̃ bōlī lēkin vāyumaṇḍal banānē vālē hō .

³⁰⁷Whether you speak or not, you are those who create the atmosphere.

²⁵⁶Dēkhō , kitnī sēvā kar rahī hō .

³⁰⁸Look, you are doing so much service.

²⁵⁷ ( manōhar dādī sē ) bahut achchhā sabhī kō haṅsā dētī hō , yah sēvā bahut achchhī kartī hō .

³⁰⁹(to Manohar Dadi)You make everyone laugh a lot. ³¹⁰You do this service very well.

²⁵⁸Achchhā hai , ( Munnī bahan sē ) busy rahtī hō , busy rakhnē mē̃ bhī hōśhiyār hō .

³¹¹It is good. ³¹²(to Munniben) You remain busy. ³¹³You are also clever in keeping others busy.

²⁵⁹ ( nīlū bahan sē ) bahut achchhā part bajā rahī hō .

³¹⁴You are playing a very good part.

²⁶⁰ ( Īśhū dādī sē ) yah gupta rahtī hai lēkin vibration achchhā banātī hai .

³¹⁵(to Ishu Dadi)This one remains incognito but creates very good vibrations.

²⁶¹Bahut achchhā ( nirmalśhāntā dādī sē ) abhī prakr̥itijīt ban gaī .

³¹⁶It is very good. ³¹⁷(to Dadi Nirmal Shanta)You have now become a conqueror of matter.

²⁶²Abhī prakr̥iti K|kē vaśh nahī̃ , prakr̥itijīt .

³¹⁸You are now no longer influenced by matter, but you are a conqueror of matter.

²⁶³Dēkhō saṅgaṭhan mē̃ kitnī achchhī lag rahī hō .

³¹⁹Look, you are looking so good in this gathering.

²⁶⁴Sabsē fresh tō āp lag rahī hō .

³²⁰You look the most fresh of all.

²⁶⁵Sabkō hāth hilāō .

³²¹Wave your hand to everyone.

²⁶⁶ ( rukmaṇī bahan sē ) ṭhīk hō , sēvā pyār sē kartī hō .

³²²(to Rukmaniben) Are you okay? ³²³You are serving with a lot of love.

²⁶⁷Double vidēśhī nimitt baṛī bahanō̃ sē  : achchhā service kā sabūt dē rahē haĩ .

³²⁴(to double foreign senior sisters)You are giving good proof of service.

²⁶⁸Issē hī āvāj phailēgā .

³²⁵It is through this that the sound will spread.

²⁶⁹Anubhav sunānē sē aurō̃ kā bhī anubhav baṛhtā hai . ²⁷⁰Tō bāpdādā khuśh haĩ , foreign key|kī sēvā mē̃ nimitt bannē vālē achchhē umaṅg-utsāh sē sēvā mē̃ busy rahtē haĩ .

³²⁶By relating your experience, the experience of others also increases, and so BapDada is pleased. ³²⁷Those who are instruments for foreign service remain busy in service with very good zeal.

²⁷¹Gayē dēśh sē haĩ lēkin vidēśh vālō̃ key|kī sēvā aisē hī nimitt bankē kar rahē haĩ jaisē vahā̃ K|kē hī haĩ .

³²⁸You have gone from this land, but you are serving the people abroad as though you are from that land.

²⁷²Apnēpan key|kī bhāsnā dētē hō . ²⁷³Aur sab taraph K|kē haĩ . ²⁷⁴Ēk taraph K|kē nahī̃ haĩ , london K|kē yā America K|kē nahī̃ , bēhad sēvādhārī haĩ .

³²⁹You give them the feeling of belonging, i.e. all of you are from everywhere, not just from one place. ³³⁰You are not from just London or America. ³³¹You are unlimited servers.

²⁷⁵Jimmēvārī tō viśhva kī hai nā .

³³²You have responsibility for the world, have you not?

²⁷⁶Tō bāpdādā mubārak dē rahē haĩ .

³³³So, BapDada is congratulating you.

²⁷⁷Kar rahē hō , āgē aur achchhē tē achchhā uṛtē aur uṛātē rahē̃gē .

³³⁴You are doing very well. ³³⁵As you progress, you will continue to fly very well, and also make others fly.

²⁷⁸Achchhā .

³³⁶Achcha.

²⁷⁹Double vidēśhī mēhmānō̃ sē  : ²⁸⁰1 . bāpdādā nē āp sabhī kō kyō̃ yād kiyā  ?

³³⁷(to a group of double foreign guests)Why did BapDada remember you?

²⁸¹Kyō̃ kiyā  ?

³³⁸Why did he remember you?

²⁸²Kyōṅki āpkō godly messenger bannā haĩ .

³³⁹It is because you have to become Godly messengers.

²⁸³Message tō samajh gayē hō nā  !

³⁴⁰You have understood the message, have you not?

²⁸⁴Message kyā hai , yād karō .

³⁴¹What is the message? ³⁴²To have remembrance.

²⁸⁵Yah message tō jāntē hō nā  !

³⁴³You know this message, do you not?

²⁸⁶Sabkō bāp kī yād dilātē rahō , bas .

³⁴⁴Continue to remind everyone of the Father. ³⁴⁵That is all.

²⁸⁷Sahaj hai nā .

³⁴⁶It is easy, is it not?

²⁸⁸Muśhkil tō nahī̃ lagtā  ?

³⁴⁷You don’t find it difficult, do you?

²⁸⁹Yād mē̃ rahō aur yād dilāō̃ .

³⁴⁸Stay in remembrance, and remind others.

²⁹⁰Bahut achchhā kiyā jō pahũch gayē .

³⁴⁹It is very good that you have reached here.

²⁹¹2 . apnē kō bāp K|kē arthāt paramātmā K|kē janm siddha adhikār K|kē adhikārī samajhtē hō nā  ? ²⁹²Samajhtē hō  ?

³⁵⁰(to a second group of double foreign guests)Do you consider yourselves to be those who have a right to the Father, that is, to your birthright?

²⁹³Pūrā adhikār lēnē vālē hō nā  !

³⁵¹You are those who will claim your full rights, are you not?

²⁹⁴Half nahī̃ full .

³⁵²Full, not half.

²⁹⁵Āp mēhmān nahī̃ , mahān ban aurō̃ kō mahān banānē vālē hō .

³⁵³You are not guests (mehmaan) but those who will become great (mahaan), and make others great.

²⁹⁶Khuśhī hai nā  !

³⁵⁴You have this happiness, do you not?

²⁹⁷Khuśh haĩ  ?

³⁵⁵Are you happy?

²⁹⁸Ever happy  ?

³⁵⁶Are you ever-happy?

²⁹⁹Abhī ever happy rahnā , khuśhī nahī̃ gavānī haĩ .

³⁵⁷You now have to remain ever-happy. ³⁵⁸Do not lose your happiness.

³⁰⁰Sadā muskarātē rahō .

³⁵⁹Constantly continue to smile.

³⁰¹Muskarānā achchhā haĩ nā  !

³⁶⁰It is good to smile, is it not?

³⁰²Tō ever happy group .

³⁶¹So this is the ever-happy group.

³⁰³OK ever happy group , very good . ³⁰⁴Bahut achchhā .

³⁶²Okay. ³⁶³The ever-happy group. ³⁶⁴It is very good, very good.

³⁰⁵3 . sabhī hōlī|holy aur happy hans hō .

³⁶⁵(to a third group of double foreign guests)All of you are holy and happy swans.

³⁰⁶Hans kā kām kyā hōtā hai  ?

³⁶⁶What is the work of a swan?

³⁰⁷Hans mē̃ nirṇay śhakti bahut hōtī hai .

³⁶⁷A swan has a lot of power of discernment.

³⁰⁸Tō āp bhī hōlī|holy happy hans vyarth kō samāpt karnē vālē aur samarth ban samarth banānē vālē hō .

³⁶⁸So you too are holy and happy swans, who finish all waste. ³⁶⁹By becoming powerful you make others powerful.

³⁰⁹Sabhī ever happy  ?

³⁷⁰Are all of you happy?

³¹⁰Ever happy .

³⁷¹Are you ever-happy, ever-ever-happy?

³¹¹Abhī kabhī duḥkh kō ānē nahī̃ dēnā .

³⁷²Now, never allow sorrow to come.

³¹²Duḥkh kō divorce dē diyā , tabhī tō dūsrō̃ kā duḥkh nivāraṇ karē̃gē nā  !

³⁷³You have divorced it. ³⁷⁴You have divorced sorrow. ³⁷⁵Only then will you be able to resolve the sorrow of others.

³¹³Tō sukhī rahnā hai aur sukh dēnā hai .

³⁷⁶So, you have to remain happy, and give happiness to others.

³¹⁴Yah kām karē̃gē nā  !

³⁷⁷You will do this work, will you not?

³¹⁵Yahā̃ sē jō sukh milā hai vah jamā rakhnā .

³⁷⁸Keep the happiness that you have received here safe inside you.

³¹⁶Kabhī bhī kuchh bhī hō nā - bābā , mīṭhā pāyā , dukh dē dō , apnē pās|pass nahī̃ rakhnā .

³⁷⁹Whenever something happens, then just say “Baba, sweet Baba, take this sorrow”. ³⁸⁰Do not keep it with you.

³¹⁷Kharāb chīz rakhī jātī hai kyā  ?

³⁸¹Would you keep bad things with you?

³¹⁸Tō duḥkh kharāb hai nā  !

³⁸²Sorrow is something bad, is it not?

³¹⁹Tō duḥkh nikāl dō , sukhī rahō .

³⁸³So, remove that sorrow, and remain happy.

³²⁰Tō yah hai sukhī group aur sukhdāī group .

³⁸⁴So, this is the happy group, the group that gives happiness.

³²¹Chaltē-phirtē sukh dētē rahō .

³⁸⁵Continue to give happiness whilst walking and moving around.

³²²Kitnā āpkō duāyē̃ milē̃gī .

³⁸⁶You will receive so many blessings.

³²³Tō yah group blessing K|kē pātr haĩ .

³⁸⁷So, this group is worthy of receiving blessings.

³²⁴ ( personal ) khuśh haĩ nā  !

³⁸⁸(To one guest who had tears) You are happy, are you not?

³²⁵Abhī muskarāō .

³⁸⁹Now smile.

³²⁶Bas muskarātē rahnā .

³⁹⁰Just continue to smile.

³²⁷Khuśhī mē̃ nāchō .

³⁹¹Dance in happiness.

³²⁸Double vidēśhī mukhya bhāī-bahanē̃ jinhōnnē sēvā key|kī  : sabhī nē bahut achchhī sēvā key|kī , uskī bahut-bahut mubārak .

³⁹²(to double foreigner instruments for service)All of you did very good service. ³⁹³Many many congratulations for that.

³²⁹Aisē hī sēvā kartē rahnā .

³⁹⁴Continue to serve in the same way.

³³⁰Achchhā group hai .

³⁹⁵It is a good group.

³³¹ ( ēk book banā rahē haĩ ) bāpdādā nē samāchār sunā thā .

³⁹⁶(We are making a book) BapDada has heard this news.

³³²Achchhā sabkō mahāvākya milē̃gē , mahān ban jāyēṅgē .

³⁹⁷Achcha. ³⁹⁸Everyone will receive the elevated versions, and they will become great.

³³³Tō ismē̃ aisā jādū bharnā jō kitāb khōlē tō jādū lag jāē . ³³⁴Khuśhī mē̃ nāchnē lag jāyē̃ .

³⁹⁹So, fill that with such magic that whoever opens the book has magic performed on them and they begin to dance in happiness.

³³⁵Achchhī mēhnat kar rahē hō , bāpdādā khuśh hai .

⁴⁰⁰You are working very hard. ⁴⁰¹BapDada is pleased.

³³⁶Aphrīkā K|kē mukhya bhāī-bahanē vahā̃ key|kī sēvā kā samāchār sunā rahē haĩ - bahut achchhā .

³³⁷Bāpdādā key|kī duāyē̃ haĩ .

³³⁸Plan bahut achchhā hai .

³³⁹Mubārak hō .

³⁴⁰Achchhā , yah nimitt banā hai , dōnō̃ hī achchhē nimitt hō .

³⁴¹Itnī kā kalyāṇ kiyā hai , yah bhī bahut baṛā puṇya hai .

³⁴²Puṇyātmā ban gayē .

³⁴³Sāthī dōnō̃ hī ṭhīk haĩ .

³⁴⁴Bahut achchhā .

³⁴⁵ ( Vēdāntī bahan sē ) yah bhī sahyōg achchhā dē rahī hai .

³⁴⁶ ( jayantī bahan sē ) yah backbone hai .

⁴⁰²(To Jayantiben)This one is the backbone.

³⁴⁷Achchhā .

⁴⁰³Achcha.

³⁴⁸Ōm śhānti .

⁴⁰⁴* * * O MS H A N T I * * *