रविवार 4 सितंबर 2005 की अव्यक्त मुरली

⁰> 04-09-05 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-09-2005 Om Shanti Avyakt Bapdada Madhuban

¹“ śhikṣhā kē sāth kṣhamā aur rahm kō apnā lō .

²Duāyē̃ dō , duāyē̃ lō|low tō āpkā ghar āśhram ban jāyēgā ”

³Āj bāpdādā sarv bachchō̃ K|kē mastak mē̃ purity key|kī rēkhāyē̃ dēkh rahē haĩ kyōṅki brāhmaṇ jīvan kā foundation hī hai pavitratā .

¹Today, BapDada is seeing the lines of purity on the forehead of all the children, because the foundation of Brahmin life is purity.

⁴Pavitratā key|kī rēkhāyē̃ kaun-sī haĩ , jāntē hō  ?

²Do you know what the lines of purity are?

⁵Pavitratā sarv kō priya hai .

³Everyone loves purity.

⁶Pavitratā sukh , śhānti , prēm , ānand key|kī jananī hai .

⁴Purity is the mother of happiness, peace, love, and bliss.

⁷Pavitratā mānav kā sachchā śhrr̥iṅgār hai .

⁵Purity is the true decoration of human life.

⁸Pavitratā nahī̃ tō mānav jīvan kā mūlya nahī̃ .

⁶If there is no purity, human life has no value.

⁹Jaisē dēkhtē hō dēvtāyē̃ pavitra haĩ , isliē hī mānanīy aur pūjanīy haĩ .

⁷You can see that deities are pure, and this is why they are worthy of respect and worthy of worship.

¹⁰Pavitratā nahī̃ tō mānav jīvan kō ājkal dēkh rahē hō .

⁸When there is no purity, you can see the human life of today.

¹¹Bāpdādā nē āp sabhī bachchō̃ kō bāhmaṇ janm kā vardān yahī diyā - pavitra bhav , yōgī bhav .

⁹BapDada gave all of you children this blessing for your Brahmin life: “May you be pure, may you be yogi”.

¹²Jis ātmā mē̃ pavitratā hai , uskī chāl , chalan , chēhrā chamaktā hai isliē pavitratā hī jīvan kō śhrēṣhṭh banānē vālī hai .

¹⁰The activity, behaviour and face of a soul who has purity sparkles. ¹¹This is why purity is that which makes your life elevated.

¹³Vāstav mē̃ āpasab bachchō̃ kā ādi svarūp hī pavitratā hai .

¹²In fact, the original form of all of you children is purity.

¹⁴Anādi svarūp bhī pavitratā hai .

¹³Your eternal form is also purity.

¹⁵Aisī pavitra ātmāō̃ key|kī viśhēṣhatāyē̃ unkī jīvan mē̃ sadā pavitratā key|kī personality dikhāī dētī hai .

¹⁴The speciality of such souls is that the personality of purity are always visible in their life.

¹⁶Pavitratā key|kī reality , pavitratā key|kī royalty chēhrē aur chāl mē̃ dikhāī dētī hai .

¹⁵The reality of purity, and the royalty of purity is visible on the face, and in the activity, of such souls.

¹⁷Yah rēkhāyē̃ jīvan kā śhrr̥iṅgār hai .

¹⁶These lines are the decoration of your life.

¹⁸Reality hai – “ mērā anādi-ādi svarūp pavitra hai ” , yah smr̥iti samarth banā dētī hai .

¹⁷The reality is: “I, the soul, in my original and eternal form”. ¹⁸By having this awareness, you become powerful.

¹⁹Royalty hai - svayã bhī svamān mē̃ aur har ēk kō sammān dēkar chalnē vālā .

¹⁹The royalty is that you yourself have your self-respect, and you move along giving respect to everyone.

²⁰Personality hai – “ sadā santuṣhṭatā aur prasannatā ” . ²¹Svayã bhī santuṣhṭ aur anya kō bhī santuṣhṭ karnē vālē .

²⁰The personality is to have constant contentment and happiness: you yourself are content, and you make all others content.

²²Pavitratā sē prāptiyā̃ bhī bahut hai . ²³Bāpdādā nē āp sabhī bachchō̃ kō kyā-kyā prāpti karāī hai , vah jāntē hō nā  !

²¹There are also many attainments through purity: you know what attainments BapDada has given all of you children, do you not?

²⁴Kitnē khazānō̃ sē bharpūr kiyā hai .

²²With how many treasures has he filled you?

²⁵Agar prāptiyō̃ kō smr̥iti mē̃ rakhē̃ tō bharpūr hō jāyē̃ .

²³If you were to keep these attainments in your awareness, you would become full.

²⁶Sabsē pahlā khazānā diyā hai - gyān kā khazānā . ²⁷Jissē jīvan mē̃ rahtē dukh-aśānti sē mukt hō jātē .

²⁴The first treasure you have been given is the treasure of knowledge, through which you become free from sorrow and anxiety, whilst living your life.

²⁸Vyarth saṅkalp , negative saṅkalp , vikalp , vikarma sē mukt hō jātē haĩ .

²⁵You become free from waste thoughts, negative thoughts, sinful thoughts, and sinful actions.

²⁹Agar kōī bhī vyarth saṅkalp va vikalp ātā bhī hai , tō gyān K|kē bal sē vijayī ban jātē haĩ .

²⁶If you have any wasteful or sinful thoughts, then, through the power of knowledge, you become victorious.

³⁰Dūsrā khazānā hai - yād , yōg . ³¹Jissē śhaktiyō̃ key|kī prāpti hōtī hai aur śhaktiyō̃ K|kē ādhār sē sarv samasyāō̃ kō , sarv vighnō̃ kō sahaj pār kar lētē haĩ .

²⁷The second treasure is remembrance - yoga - through which you attain the powers. ²⁸And, on the basis of all the powers, you easily overcome all problems and obstacles.

³²Tīsrā khazānā hai - dhārṇāō̃ kā , jissē sarvguṇō̃ key|kī prāpti hōtī hai .

²⁹The third treasure is dharna, through which you attain all virtues.

³³Aur chauthā khazānā hai - sēvā kā .

³⁰The fourth treasure is service.

³⁴Sēvā karnē sē , jiskī sēvā kartē hō uskī duāyē̃ miltī hai , khuśhī prāpt hōtī haĩ .

³¹By doing service, you receive blessings from those you serve, and you also receive happiness.

³⁵Itnē khazānē bāp sē āp sabhī bachchō̃ kō prāpt hōtē haĩ .

³²All of you children receive all these many treasures from the Father.

³⁶Bāp sabhī kō ēk jaisē hī khazānē dētē haĩ . ³⁷Kōī kō cum|kam , kōī kō jyādā nahī̃ dētē haĩ .

³³The Father gives all of you equal treasures: it isn’t that he gives less treasures to some, and more treasures to others.

³⁸Lēkin lēnēvālō̃ mē̃ phark hō jātā hai .

³⁴But there is a difference in those who take.

³⁹Kōī bachchē tō khazānē kō prāpt kar khātē , pītē , mauj kartē aur phir mauj mē̃ khatm kar dētē haĩ .

³⁵Some children attain the treasures and eat, drink, and enjoy themselves, and use up everything in their enjoyment.

⁴⁰Aur kōī bachchē khātē , pītē , mauj kartē jamā bhī kartē haĩ .

³⁶Some children eat, drink, and enjoy themselves, and also accumulate.

⁴¹Aur kōī bachchē kārya mē̃ bhī lagātē aur baḍhātē bhī jātē haĩ .

³⁷Some children use everything, but they also continue to increase it.

⁴²Baḍhānē key|kī chābī hai - khazānē kō sva kē prati aur dūsrō̃ kē prati use karnā .

³⁸The key to increasing the treasures is to use them for the self and for others.

⁴³Jō use kartā hai vah baṛhātā hai .

³⁹Those who use them, increase them.

⁴⁴Tō apnē āpsē pūchhō ki yah viśhēṣh khazānē jamā haĩ  ?

⁴⁰So, ask yourself: “have I accumulated these special treasures?”.

⁴⁵Jamā haĩ  ?

⁴¹Have you accumulated them?

⁴⁶Kyā kahē̃gē  ?

⁴²What would you say?

⁴⁷Hā̃ yā thōṛā-thōṛā  ?

⁴³Yes? ⁴⁴Or, only a little?

⁴⁸Jiskē pās|pass yah khazānē jamā haĩ vah sadā bharpūr rahtā hai .

⁴⁵Those who have accumulated these treasures always remain full.

⁴⁹Dēkhō kōī bhī chīz bharpūr rahtī hai nā , tō halchal nahī hōtī hai .

⁴⁶Look, anything that is full doesn’t have any fluctuation.

⁵⁰Agar bharpūr nahī̃ hōtī tō halchal hōtī hai , hiltī hai . ⁵¹Kōī bhī chīz kō agar pūrī rīti sē bhar nahī̃ dō tō vah hiltī hai , tō yahā̃ bhī agar sarv khazānō̃ sē bharpūr nahī haĩ , tō halchal hōtī hai .

⁴⁷When it is not full, it fluctuates and shakes: anything that is not completely full will shake. ⁴⁸Here too, if you are not full of all treasures, then there is upheaval.

⁵²Sadā yah naśhā rahē ki bāp K|kē khazānē mērā janmasiddh adhikār hai .

⁴⁹Always have the intoxication that the Father’s treasures are your birthright.

⁵³Bāp nē diyā , āpnē liyā tō sab khazānē kiskē huē  ?

⁵⁰The Father gave them, and you took them, so to whom do all the treasures belong?

⁵⁴Āpkē hō gayē nā .

⁵¹They belong to you, do they not?

⁵⁵Tō jiskē pās|pass khazānē haĩ , vah kitnā naśhē mē̃ rahtā hai  ?

⁵²Those who have these treasures remain so intoxicated.

⁵⁶Jaisē chhōṭā-sā rājā kā laṛakā rājkumār hōtā hai . ⁵⁷Patā bhī nahī hōtā hai ki bāp kē pās kyā-kyā khazānā hai lēkin naśhā rahtā hai ki bāp K|kē khazānē mērē khazānē haĩ aur khazānē key|kī khuśhī mē̃ rahtā hai .

⁵³A young prince, a child of a king, is not even aware of what treasures his father has, yet he has the intoxication that his father’s treasures are his treasures. ⁵⁴And he has the happiness of owning those treasures.

⁵⁸Agar khuśhī cum|kam rahtī hai tō uskā kāraṇ kyā hōtā hai  ?

⁵⁵If there is little happiness, what is the reason for that?

⁵⁹Bāp nē tō khazānē diyē haĩ , sunā .

⁵⁶The Father gave you the treasures. ⁵⁷You heard Baba.

⁶⁰Lēkin ēk haĩ sunanēvālē , dūsrē haĩ samānēvālē .

⁵⁸However, one type are those who listen, and the others are those who merge them into themselves.

⁶¹Jō samānēvālē haĩ vah naśhē mē̃ rahtē haĩ .

⁵⁹So, those who merge them are the ones who stay intoxicated.

⁶²Āj nayē-nayē bachchē bhī āyē haĩ .

⁶⁰Today, new children have come.

⁶³Bāpdādā āp lucky bachchō̃ kō āp sabkē bhāgya key|kī mubārak dē rahē haĩ .

⁶¹BapDada is giving all of you lucky children congratulations for your fortune.

⁶⁴Apnē bhāgya kō pahchānā .

⁶²Have you recognised your fortune?

⁶⁵Pahchānā hai  ?

⁶³Have you recognised it?

⁶⁶Paramātma-pyār , avināśhī pyār jō sirph ēk janm nahī̃ chaltā , anēk janm sadā hī pyār kāyam rahtā hai kyōki yah jō samay chal rahā hai , yah samay bhī saṅgamyug bhāgyavān yug hai .

⁶⁴You have received God’s love, imperishable love, which doesn’t last for just one birth: this love remains all the time, for many births, because this time that you are now passing through is also the fortunate age of the confluence.

⁶⁷Satyug kō bhī bhāgyavān kahtē haĩ lēkin vartamān saṅgamyug kā samay ussē bhī bhāgyavān hai .

⁶⁵The golden age is also said to be fortunate, but the present confluence age is even more fortunate than that.

⁶⁸Kyō̃  ?

⁶⁶Why?

⁶⁹Is sagamyug mē̃ hī bāp dvārā akhaṇḍ bhāgya kā vardān , varsā prāpt hōtā hai .

⁶⁷It is only at this confluence age that you receive the blessing and inheritance of constant fortune from the Father.

⁷⁰Tō aisē saṅgamyug mē̃ , bhāgyavān samay mē̃ āp sabhī apnā bhāgya lēnē kē liē pahũch gayē hō .

⁶⁸So, at such a confluence age - at such a fortunate time - all of you have arrived here to claim your fortune.

⁷¹Bāpdādā bachchō̃ kō bahut ēk sahaj puruṣhārth key|kī vidhi sunātē haĩ - sahaj chāhtē hō nā .

⁶⁹BapDada will tell you children a method for very easy effort, because you want something easy, do you not?

⁷²Muśhkil tō nahī̃ chāhtē hō nā .

⁷⁰You don’t want anything difficult, do you?

⁷³In bachchō̃ kō tō bhāgya key|kī sahaj vidhi mil gaī hai .

⁷¹These children have found the easy method for fortune.

⁷⁴Milī hai nā  ?

⁷²You have received it, have you not?

⁷⁵Sabsē sahaj , aur kuchh bhī nahī karnā , sirph ēk bāt karnā .

⁷³It is the easiest of all. ⁷⁴Do not do anything else, but just do one thing.

⁷⁶Ēk bāt tō kar saktē hō nā  !

⁷⁵You can do one thing, can you not?

⁷⁷Hā̃ karō yā nā karō .

⁷⁶Say “yes” or “no”.

⁷⁸Kahō hā̃ jō .

⁷⁷Say “ha ji”.

⁷⁹Tō sabsē sahaj vidhi hai - amr̥itvēlē sē lēkē sabkō jō bhī milē , ussē duāyē̃ lō|low aur duāyē̃ dō .

⁷⁸So, the easiest method of all is: from amrit vela, whoever you meet, receive blessings from him and give blessings.

⁸⁰Chāhē krōdhī bhī āvē , lēkin āp uskō bhī duāyē̃ dō aur duāyē̃ lō|low kyōṅki duāyē̃ tīvr puruṣhārth kā bahut sahaj yantra hai .

⁷⁹Even if an angry person comes, you just give blessings to him, and receive blessings from him, because blessings are an easy tool for intense effort.

⁸¹Jaisē science mē̃ rocket hai nā , tō kitnā jaldī kārya kar lētā hai . ⁸²Aisē duāyē̃ dēnā aur duāyē̃ lēnā , yah bhī ēk bahut sahaj sādhan hai āgē baṛhnē kā .

⁸⁰Just as through science, a rocket carries out its task so fast, in the same way, to give blessings and to receive blessings is a very easy method to move forward.

⁸³Amr̥itvēlē bāp sē sahaj yād sē duāyē̃ lō|low aur sārā din duāyē̃ dō aur duāyē̃ lō|low .

⁸¹At amrit vela, take blessings from the Father through easy remembrance, and throughout the day give blessings and receive blessings.

⁸⁴Yah kar saktē hō  ?

⁸²Can you do this? ⁸³Can you do this?

⁸⁵Kar saktē hō tō hāth uṭhāō .

⁸⁴If you can do this, then raise your hands?

⁸⁶Kōī badduā dē tō kyā karē̃gē  ?

⁸⁵What would you do if someone has bad wishes for you?

⁸⁷Āpkō bār-bār taṅg karē tō  ?

⁸⁶What if someone repeatedly troubles you?

⁸⁸Dēkhō , āp paramātmā K|kē bachchē dātā K|kē bachchē dātā hō nā  ?

⁸⁷Look, you are bestowers, the children of God, the children of the Bestower.

⁸⁹Master dātā tō hō .

⁸⁸You are master bestowers, are you not?

⁹⁰Tō dātā kā kām kyā hōtā hai  ?

⁸⁹So, what is the duty of a bestower?

⁹¹Dēnā .

⁹⁰To give.

⁹²Tō sabsē achchhī chīz hai duāyē̃ dēnā .

⁹¹So, the best thing of all is to give blessings.

⁹³Kaisā bhī vyakti hō , lēkin hai tō āpkā bhāī-bahan .

⁹²It does not matter what someone may be like: he is still your brother or sister.

⁹⁴Paramātmā K|kē bachchē tō bhāī-bahan hō nā .

⁹³The children of God are your brothers and sisters, are they not?

⁹⁵Tō paramātmā kā bachchā hai , mērā īśhvarīy bhāī hai , īśhvarīy bahan hai , uskō kyā dēgē  ?

⁹⁴So, the other person is a child of God: your godly brother or godly sister. ⁹⁵So what would you give that one?

⁹⁶Badduā dēgē kyā  ?

⁹⁶Bad wishes?

⁹⁷Bāp kabhī badduā dētā hai  ?

⁹⁷Does the Father ever have bad wishes?

⁹⁸Dēgā  ?

⁹⁸Would he do that?

⁹⁹Dētā hai  ?

⁹⁹Does he do that?

¹⁰⁰Hā̃ yā nā  ?

¹⁰⁰Yes or no?

¹⁰¹Hā̃-nā karō .

¹⁰¹Say yes or no.

¹⁰²Bahut khuśh rahē̃gē .

¹⁰²You will then remain very happy (when you don’t have bad wishes).

¹⁰³Kyō̃  ?

¹⁰³Why?

¹⁰⁴Agar badduā vālē kō bhī āp duā dēgē , vah dē na dē , lēkin āp duā lē̃gē , tō duḥkh kyō̃ hōgā .

¹⁰⁴Because, if you give blessings to those who have bad wishes for you - whether they give them or not - you just continue to receive blessings, so why would there be sorrow?

¹⁰⁵Bāpdādā āp āyē huē bachchō̃ kō ēk vardān dētā hai - vardān yād rakhē̃gē tō sadā khuśh rahē̃gē .

¹⁰⁵BapDada is giving you children who have come, one blessing. ¹⁰⁶If you remember this blessing, you will always remain happy.

¹⁰⁶Vardān sunē̃gē  ?

¹⁰⁷Should Baba tell you the blessing?

¹⁰⁷Sunē̃gē .

¹⁰⁸Will you listen to it?

¹⁰⁸Vardān hai - agar āpkō kōī dukh dē tō bhī āp dukh lēnā nahī̃ .

¹⁰⁹The blessing is: if someone gives you sorrow, don’t take it.

¹⁰⁹Vah dē lēkin āp nahī lēnā .

¹¹⁰They may give, but you mustn’t take it.

¹¹⁰Kyōṅki dēnēvālē nē dē diyā , lēkin lēnēvālē tō āp hō nā .

¹¹¹The one who gives it has given it, but you are the ones who take, are you not?

¹¹¹Dēnēvālā , lēnēvālā nahī̃ hai .

¹¹²The one who gives is not the one who takes.

¹¹²Agar vah burī chīz dētā hai , dukh dētā hai , aśhānti dētā hai , tō burī chīz hai nā .

¹¹³If they are giving you sorrow or anxiety, that is something bad, is it not?

¹¹³Āpkō dukh pasand hai  ?

¹¹⁴Do you like sorrow?

¹¹⁴Nahī̃ pasand hai nā .

¹¹⁵You don’t like it, do you?

¹¹⁵Tō burī chīz hō gaī nā .

¹¹⁶So, it is something bad, is it not?

¹¹⁶Tō burī chīz lī jātī hai kyā  ?

¹¹⁷So, would you take something bad?

¹¹⁷Kōī āpkō burī chīz dēvē tō āp lē lē̃gē  ?

¹¹⁸If someone gives you something bad, would you take it?

¹¹⁸Lē̃gē  ?

¹¹⁹Would you?

¹¹⁹Nahī lē̃gē .

¹²⁰You would not.

¹²⁰Tō lētē kyō̃ hō  ?

¹²¹So, why do you take it?

¹²¹Lē tō lētē hō nā .

¹²²You do take it, do you not?

¹²²Agar dukh lē lētē hō tō duḥkhī kaun hōtā hai  ?

¹²³If you take sorrow, then who is it that becomes unhappy?

¹²³Āp hōtē hō yā vah hōtā hai  ?

¹²⁴Do you become unhappy? ¹²⁵Or does the other person?

¹²⁴Lēnē vālā jyādā duḥkhī hōtā hai .

¹²⁶The one who takes is more unhappy.

¹²⁵Agar abhī sē duḥkh lē̃gē nahī̃ tō ādhā duḥkh tō āpkā dūr hō gayā .

¹²⁷If you don’t take sorrow from now, then half your sorrow is removed.

¹²⁶Lē̃gē hī nahī̃ nā .

¹²⁸You will not take it, will you?

¹²⁷Aur āp duḥkh kē bajāē uskō sukh dēgē tō duāyē̃ milēgī nā .

¹²⁹Then, instead of sorrow, you will give that one happiness, and so you will receive blessings, will you not?

¹²⁸Tō sukhī bhī rahē̃gē aur duāō̃ kā khazānā bhī bharpūr hōtā jāyēgā .

¹³⁰Then, you will remain happy, and your treasure store of blessings will continue to become full.

¹²⁹Her|har ātmā sē , kaisī bhī hō āp duāyē̃ lō|low .

¹³¹No matter what souls are like, you just take blessings from every soul.

¹³⁰Śhubhbhāvnā , śhubhkāmnā rakhō .

¹³²Have good wishes and pure feelings.

¹³¹Kabhī-kabhī kyā hōtā hai  ?

¹³³What happens sometimes?

¹³²Kōī aisā kām kartā hai nā , tō kōśhiśh kartē haĩ śhikṣhā dēnē key|kī . ¹³³Iskō ṭhīk kar dū̃ , śhikṣhā dētē hō .

¹³⁴When someone does something that is not right, you try to give him or her teachings: “I will put this one right”.

¹³⁴Śhikṣhā dō lēkin śhikṣhā dēnē key|kī sarvōttam vidhi hai ki kṣhamā kā rūp bankē śhikṣhā dō .

¹³⁵You give them teachings. ¹³⁶Give teachings, but the most elevated method of giving teachings is to give teachings in the form of forgiveness.

¹³⁵Sirph śhikṣhā nahī̃ dō , raham-kṣamā bhī karō aur śhikṣhā bhī dō .

¹³⁷Do not just give teachings. ¹³⁸Have mercy and forgiveness, and then also give teachings.

¹³⁶Dō śhabda yād rakhō - śhikṣhā aur kṣamā-raham .

¹³⁹Remember three words: teachings, and mercy, and forgiveness.

¹³⁷Agar merciful bankē uskō śhikṣhā dēgē tō āpkī śhikṣhā kām karēgī .

¹⁴⁰If you give that one teachings whilst being merciful, your teachings will then work.

¹³⁸Agar merciful bankē nahī̃ dēgē , tō śhikṣhā ēk kān sē sunē̃gē dūsrē kān sē nikal jāyēgī .

¹⁴¹If you are not merciful in giving those teachings, those teachings will go in one ear and out of the other.

¹³⁹Śhikṣhā dhāraṇ nahī̃ hōgī .

¹⁴²Those teachings will not be imbibed.

¹⁴⁰Aisē hai nā  ?

¹⁴³It is like that, is it not?

¹⁴¹Anubhav hai  ?

¹⁴⁴Do you have this experience?

¹⁴²Āp bhī kisīkā śhikṣhak tō nahī ban jātē  ? ¹⁴³Śhikṣhak bannā jaldī ātā hai lēkin kṣhamā karnā , dōnō̃ sāth-sāth chāhiē .

¹⁴⁵You know how to become a teacher quickly, but you also have to forgive: the two have to be simultaneous.

¹⁴⁴Abhī sē rahm .

¹⁴⁶Have mercy from now on.

¹⁴⁵Rahm karnē key|kī vidhi hai śhubhbhāvnā , śhubhkāmnā .

¹⁴⁷The method to have mercy is to have good wishes and pure feelings.

¹⁴⁶Jaisē kahtē haĩ nā sachchā pyār patthar kō bhī pānī kar dētā hai , aisē hī kṣhamā svarūp sē śhikṣhā dēnē sē āpkā kārya jō chāhtē hō , yah nahī karē , yah nahī̃ hō , vah pratyakṣha dikhāī dēgā .

¹⁴⁸You speak of good wishes, do you not? ¹⁴⁹It is said: True love even turns stone to water. ¹⁵⁰True love. ¹⁵¹In the same way, by giving teachings in the form of forgiveness, the thing that you want someone else to do or not do will take place.

¹⁴⁷Āpkē merciful ban śhikṣhā dēnē kā prabhāv uskī kaṭhōradil bhī parivartan hō jāyēgī .

¹⁵²The impact of your giving teachings whilst being merciful, will transform the hard heart of the other person.

¹⁴⁸Tō kyā vardān milā  ?

¹⁵³So, what blessing did you receive?

¹⁴⁹Na duḥkh dēnā , na duḥkh lēnā .

¹⁵⁴Do not take sorrow and do not give sorrow.

¹⁵⁰Pasand hai  ?

¹⁵⁵Do you like it?

¹⁵¹Pasand hai tō abhī lēnā nahī̃ .

¹⁵⁶Do you like it? ¹⁵⁷Now, don’t take sorrow!

¹⁵²Galatī|galtī nahī karnā .

¹⁵⁸Don’t make this mistake.

¹⁵³Jab bāp duḥkh nahī̃ dētā tō follow father tō karnā hai nā  ?

¹⁵⁹Since the Father doesn’t give sorrow, you have to follow the Father, do you not?

¹⁵⁴Kar rahē haĩ .

¹⁶⁰So, are you doing this?

¹⁵⁵Kabhī-kabhī thōṛā ḍā̃ṭ dētē hō .

¹⁶¹Sometimes, you tell someone off.

¹⁵⁶Ḍā̃ṭanā nahī̃ .

¹⁶²Now don’t tell anyone off.

¹⁵⁷Rahm karō .

¹⁶³Have mercy.

¹⁵⁸Rahm kē sāth śhikṣhā dō .

¹⁶⁴Give teachings with mercy.

¹⁵⁹Bār-bār kiskō ḍā̃ṭanē sē aur hī ātmā jō hai nā , vah duśhman ban jātī hai . ¹⁶⁰Ghr̥iṇā ā jātī hai .

¹⁶⁵By repeatedly telling someone off, that soul becomes like an enemy, or there is dislike for that one.

¹⁶¹Paramātma bachchē hō nā .

¹⁶⁶You are the children of God, are you not?

¹⁶²Tō jaisē bāp patit kō bhī pāvan banānē vālā hai , tō āp duḥkhī kō sukh nahī dē saktē hō  ?

¹⁶⁷So, just as the Father is the One who purifies the impure, can you not give happiness to those who are unhappy?

¹⁶³Abhī jākar trial karnā , trial karē̃gē nā .

¹⁶⁸Now try this out when you go back. ¹⁶⁹Will you try it? ¹⁷⁰You will try it, will you not?

¹⁶⁴Tō pahlē charity begins at home .

¹⁷¹So, first of all, charity begins at home.

¹⁶⁵Parivār mē̃ agar kōī duḥkh dēvē , tō bhī duḥkh lēnā nahī̃ .

¹⁷²If someone in the family causes you sorrow, even then, don’t take sorrow.

¹⁶⁶Duāyē̃ dēnā , merciful bannā .

¹⁷³Give them blessings. ¹⁷⁴Be merciful.

¹⁶⁷Pahlē gharvālō̃ par karō .

¹⁷⁵First of all, become like this with your family members.

¹⁶⁸Āpkē ghar kā prabhāv mōhallē mē̃ paṛēgā , mōhallē kā prabhāv dēśh mē̃ paṛēgā , १ dēśh kā prabhāv viśhva mē̃ paṛēgā .

¹⁷⁶The impact on your family will then create an impact in your area (community). ¹⁷⁷The community will create an impact on the country, and the country will create an impact on the world.

¹⁶⁹Sahaj hai nā .

¹⁷⁸It is easy, is it not?

¹⁷⁰Apnē parivār mē̃ śhurū karō kyōṅki dēkhō ēk bhī agar krōdh kartā hai tō ghar kā vātāvaraṇ kyā hō jātā hai  ?

¹⁷⁹Begin this with your family. ¹⁸⁰Because, if even one person becomes angry, what does the atmosphere at the home feel like?

¹⁷¹Ghar lagtā hai yā yuddha kā maidān lagtā hai  ?

¹⁸¹Does it feel like a home, or a battlefield?

¹⁷²Us samay achchhā lagtā hai  ?

¹⁸²Do you like it at that time?

¹⁷³Nahī̃ lagtā hai nā  ?

¹⁸³You do not like it, do you?

¹⁷⁴Āp lōgō̃ kē liē bhī hai ( āj V|we . I|āī|eye . pī|P . kē sāth madhuban vālē samarpit bhāī-bahanē̃ bhī sāmnē baiṭhē haĩ ) .

¹⁸⁴This is for all of you too (to the Madhuban residents).

¹⁷⁵Apnē-apnē sāthiyō̃ sē , apnē-apnē kāryakartāō̃ sē na dukh lēnā , na duḥkh dēnā .

¹⁸⁵With your companions and your workers, do not give sorrow and do not take sorrow.

¹⁷⁶Duāyē̃ dēnā aur duāyē̃ lēnā .

¹⁸⁶Give blessings and receive blessings.

¹⁷⁷Agar āp adhikār sē aisē samay par bhī dil sē mērā bābā kahē̃gē , paramātmā bābā , mērā bābā , tō kahāvat hai ki bhagvān sadā hājir hai .

¹⁸⁷If, at such a time, you say with a right, from your heart, “my Baba... ¹⁸⁸God, my Baba”, it is then said: “God is always present”.

¹⁷⁸Agar āpnē dil sē , adhikār rūp mē̃ aisē samay par mērā bābā kahā , tō bāp jarūr hājir hō jāyēgā .

¹⁸⁹If you say from your heart at such a time, with a right, “my Baba”, then the Father, the Lord, becomes present.

¹⁷⁹Kyōṅki bāp kisliē hai  ?

¹⁹⁰What is the Father for?

¹⁸⁰Bachchō̃ kē liē tō hai . ¹⁸¹Aur adhikārī bachchē kō bāp sahyōg nahī̃ dē , yah hō hī nahī̃ saktā hai .

¹⁹¹He exists for the children, and it is not possible for the Father to not co-operate with the children who have a right.

¹⁸²Asambhav .

¹⁹²Impossible!

¹⁸³Tō parivartan karkē jānā .

¹⁹³So, go back with this transformation.

¹⁸⁴Jaisē āyē vaisē nahī jānā , parivartan karkē hī jānā .

¹⁹⁴Do not go back just as you came here. ¹⁹⁵Go back with some transformation.

¹⁸⁵Kyōṅki ṭēkhō , itnā kharchā karkē āyē hō , ticket tō lagī nā . ¹⁸⁶Kharchā bhī kiyā , samay bhī diyā , tō uskī value tō rakhē̃gē nā .

¹⁹⁶You spent some money on the ticket when you came here: you spent money, and gave your time, and so you will value that, will you not?

¹⁸⁷Tō value hai - svaparivartan sē pahlē ghar kā parivartan , phir viśhva kā , dēśh kā parivartan .

¹⁹⁷So, the value is to first of all transform your home with self-transformation. ¹⁹⁸Then there will be the transformation of the country and the world.

¹⁸⁸Āpkā ghar āśhram ban jāyē .

¹⁹⁹Your home should become an ashram.

¹⁸⁹Ghar nahī̃ , āśhram .

²⁰⁰It should no longer be a home, but an ashram.

¹⁹⁰Vaisē bhī āśhram hī kahtē haĩ , gr̥ihasth āśhram , lēkin āj āśhram nahī̃ haĩ .

²⁰¹The scriptures also speak of “Grasth ashram” (household ashram). ²⁰²However, today, there are none of those ashrams.

¹⁹¹Āśhram alag hai , ghar alag hai .

²⁰³The ashram is separate from the home.

¹⁹²Tō ghar kō āśhram banānā .

²⁰⁴So make your home into an ashram.

¹⁹³Duāyē̃ dēnā aur lēnā , yah āśhram kā kārya hai .

²⁰⁵Give blessings and receive blessings. ²⁰⁶This is the duty of an ashram.

¹⁹⁴Āpkā ghar mandir ban jāyēgā .

²⁰⁷Your home will become a temple.

¹⁹⁵Mandir mē̃ mūrti kyā kartī hai  ?

²⁰⁸What does an idol in a temple do?

¹⁹⁶Duāyē̃ dētī hai nā .

²⁰⁹It gives blessings, does it not?

¹⁹⁷Mūrti kē āgē jākar kyā kahtē haĩ  ?

²¹⁰What do people say when they go in front of an idol?

¹⁹⁸Duā dō .

²¹¹Give blessings!

¹⁹⁹Mercy , mercy kahkē chillātē haĩ .

²¹²They cry out: Mercy mercy!

²⁰⁰Tō āpkō bhī kyā dēnā hai  ?

²¹³So, what do you have to give?

²⁰¹Duā .

²¹⁴Blessings.

²⁰²Īśhvarīy pyār dō , ātmik pyār . ²⁰³Śharīr kā pyār nahī̃ , ātmik pyār .

²¹⁵Give Godly love, soul-conscious love: not physical love, but soul conscious love.

²⁰⁴Āj pyār hai tō svārtha kā pyār hai .

²¹⁶Today, the love that exists is selfish love.

²⁰⁵Sachchī dil kā pyār nahī̃ hai .

²¹⁷There isn’t any love of a true heart.

²⁰⁶Svārtha hōgā tō pyār dēgē , svārtha nahī̃ hōgā tō don't care .

²¹⁸If they have a selfish motive, they give love. ²¹⁹If they don’t have any selfish motive, they will have a “don’t care” attitude.

²⁰⁷Tō āp kyā karē̃gē  ?

²²⁰So, what will you do?

²⁰⁸Ātmik pyār dēnā , duā dēnā , dukh na lēnā , na duḥkh dēnā .

²²¹Give soul-conscious love. ²²²Give blessings. ²²³Neither take sorrow, nor give sorrow.

²⁰⁹Dēkhō āpkō chance milā hai , bāpdādā kō bhī ḵẖuśhī hai .

²²⁴Look, you have all received a chance. ²²⁵Even BapDada is happy.

²¹⁰Itnē jō bhī sab āyē haĩ , ( bhārat K|kē karīb २५० V|we . I|āī|eye . pī|P retreat mē̃ āyē huē haĩ ) | itnē ghar tō āśhram banē̃gē nā .

²²⁶All of you people who have come will make your homes into ashrams, will you not?

²¹¹Banāyēṅgē nā  ?

²²⁷You will make it like that, will you not? ²²⁸Will you?

²¹²Pakkā  ?

²²⁹Are you sure?

²¹³Ki thōṛā-thōḍā kachchā  ?

²³⁰Or, are you a little weak in this?

²¹⁴Jō samajhtē haĩ kuchh bhī hō jāē , thōḍā sahan tō karnā paḍēgā , samānē key|kī śhakti kārya mē̃ lagānī paṛēgī , lēkin sahanśhakti kā phal baṛā mīṭhā hōtā hai . ²¹⁵Sahan karnā paṛtā hai lēkin phal baṛā mīṭhā hōtā hai .

²³¹Some think that, no matter what happens, you will have to tolerate a little, and use the power to accommodate... ²³²You do have to tolerate, but the fruit of the power of tolerance is very sweet.

²¹⁶Tō jō pakkā vāydā kartē haĩ , ghar-ghar kō svarg banāyēṅgē , mandir banāyēṅgē , āśhram banāyēṅgē , vah hāth uṭhāō .

²³³So, those of you who will make a firm promise to turn every home into heaven, to build temples, to create ashrams, raise your hands.

²¹⁷Dēkhā-dēkhī mē̃ nahī̃ uṭhānā kyōṅki bāpdādā hisāb lēgā nā phir .

²³⁴Do not raise your hands on seeing one another. ²³⁵BapDada will take account of it.

²¹⁸Dēkhkar nahī̃ uṭhānā . ²¹⁹Sachchā-sachchā man kā hāth , man sē hāth uṭhāō .

²³⁶Do not raise your hands on seeing someone else doing so, but raise your hands honestly. ²³⁷Raise the hand of your true mind. ²³⁸Raise the hand of your mind.

²²⁰Achchhā .

²³⁹Achcha.

²²¹Dādiyā̃ , inkō iskī kyā prize dēgē  ?

²⁴⁰Dadis, what prize will you give them for this?

²²²Hā̃ bōlō , dādī itnē mandir ban jāyēṅgē tō āp uskō kyā prize dē̃gī  ?

²⁴¹Yes, speak. ²⁴²Dadi, so many temples will be built, so what prize will you give them?

²²³ ( apnē gharvālō̃ kō lē āvē ) .

²⁴³(They should bring their family members here).

²²⁴Yah tō prize nahī̃ dī|the , yah tō kām sunā diyā .

²⁴⁴That was not a prize you gave! ²⁴⁵That is giving them work.

²²⁵ ( bābā jō āgyā karē̃gē ) .

²⁴⁶(Whatever Baba desires).

²²⁶Dēkhō , prize tō āpkō mil jāyēgī , kōī baṛī bāt nahī̃ hai , lēkin - lēkin hai  ? ²²⁷Lēkin bōlō . ²²⁸Āp jānē kē bād apnī dhārṇā sē parivartan karnā aur 15 din kē bād , mās kē bād apnī result likhnā .

²⁴⁷You will receive a prize. ²⁴⁸It is not a big thing, but... there is a but... when you go from here, bring about self- transformation through your dharna, and after 15 days or one month, write your result.

²²⁹Jō ēk mās bhī dukh nahī lēgā , na dēgā , uskō bahut achchhī prize dēgē .

²⁴⁹Those who do not cause sorrow or take sorrow in any situation, for a month, will receive a very good prize.

²³⁰Agar āp āyēṅgē tō mubārak hai , agar nahī̃ ā sakē̃gē tō bhī centre par bhējē̃gē .

²⁵⁰Congratulations if you can come. ²⁵¹If you can’t, it will be sent to the centre.

²³¹Āj viśhēṣh inhō̃ kē prati ānā huā hai nā tō kamāl karkē dikhānā .

²⁵²Today, BapDada had to come especially for these souls, did he not? ²⁵³So definitely perform wonders.

²³²Paramātma bachchē hō , kamāl nahī̃ karē̃gē tō kyā karē̃gē  ?

²⁵⁴You are God’s children, and if you don’t perform wonders (kamaal), what will you do?

²³³Dhamāl nahī̃ karnā , kamāl karnā .

²⁵⁵Do not create upheaval (dhamaal). ²⁵⁶Perform wonders.

²³⁴Agar kōī galatī|galtī sē āpkē pās|pass burā saṅkalp ā jāyē , tō kyā karē̃gē  ?

²⁵⁷If, even by mistake, any bad thought comes to you, what will you do then? ²⁵⁸What will you do?

²³⁵Āyēgā tō sahī , kyōṅki āpnē bahut samay burāī kō pāl K|kē rakhā hai , tō dēkhō , paśhu jisē pāltē haĩ uskō agar dūr bhī chhōṛkar ātē haĩ , tō vah phir vāpas ā jātā hai .

²⁵⁹It will come, because you have given sustenance over a long period to bad things. ²⁶⁰When you have looked after an animal, and then left it somewhere far away, it will still come back after you have returned.

²³⁶Tō mānō āpnē hāth tō uṭhāyā , bahut achchhā kiyā lēkin galatī|galtī sē kōī kamzōrī ā jāē , tō kyā karē̃gē  ?

²⁶¹So, for instance, you raised your hand and you did very well. ²⁶²However, if some weakness comes back by mistake, what will you do?

²³⁷Kamzōrī lānē dēgē  ?

²⁶³Will you let the weakness come back?

²³⁸Dēkhō , iskī bhī vidhi batātē haĩ .

²⁶⁴Look, Baba is going to show you a method for this too.

²³⁹Āpnē vāydā tō kiyā nā , burāī dē diyā nā .

²⁶⁵You have made a promise, and you have given the bad things away.

²⁴⁰Burāī bāp kō dē dī nā .

²⁶⁶You have given them to the Father, have you not?

²⁴¹Achchhā kōī kō kōī chīz dē dētē haĩ , phir agar galatī|galtī sē āpkē pās|pass ā jātī hai tō āp kyā karē̃gē  ?

²⁶⁷Okay, when you have given something away to someone, if it comes back to you by mistake, then what would you do? ²⁶⁸Would you keep it?

²⁴²Apnē pās|pass rakhē̃gē ki vāpas karē̃gē  ?

²⁶⁹Would you keep it with you? ²⁷⁰Or would you return it?

²⁴³Vāpas karē̃gē nā  ?

²⁷¹You would return it, would you not?

²⁴⁴Tō agar āpkē pās|pass thōṛī krōdh key|kī rēkhā , lōbh key|kī , mōh key|kī , abhimān key|kī , galatī|galtī sē ā bhī jāyē , kyōṅki bahut samay rakhā hai , tō usē vāpas kar dēnā . ²⁴⁵Bābā , bābā āp apnī chīz āp sambhālō , mērī nahī̃ hai .

²⁷²Therefore, if the slightest trace of anger, greed, attachment, or arrogance, comes to you, even by mistake, because you have kept them for a long time, then give them back: “Baba, Baba, you look after your things... they are not mine.

²⁴⁶Bāp tō sāgar hai nā .

²⁷³The Father is the Ocean, is he not?

²⁴⁷Sāgar mē̃ samā dēnā .

²⁷⁴Merge them in the Ocean.

²⁴⁸Āp use nahī̃ karnā kyōṅki amānat hō gaī nā , tō amānat mē̃ khayānat nahī̃ kī jātī hai .

²⁷⁵You mustn’t use them. ²⁷⁶It is something the Father has been entrusted to look after. ²⁷⁷So, one mustn’t be dishonest with the entrusted things.

²⁴⁹Bāp kō dē dō , bābā āp jānō , yah jānē . ²⁵⁰Maĩ nahī̃ use karū̃gā .

²⁷⁸Give them to the Father: “Baba, you know and they know I will not use them”.

²⁵¹Chhōṭē bachchō̃ kō bhī āp sikhātē hō , miṭṭī nahī̃ khānā .

²⁷⁹You also teach little children not to eat dirt.

²⁵²Sikhātē hō nā  ?

²⁸⁰You do teach them, do you not?

²⁵³Aur bachchā phir miṭṭī khā lētā hai .

²⁸¹However, if the child then eats dirt, he likes the dirt, then what do you do?

²⁵⁴Uskō miṭṭī achchhī lagtī hai phir āp kyā kartē hō  ?

²⁸²Do you repeatedly make his hands release it, or do you let him eat it?

²⁵⁵Bār-bār uskē hāth kō chhuṛātē hō yā khānē dētē hō  ? ²⁵⁶Chhuṛātē hō nā .

²⁸³You make him let it go from his hands, do you not?

²⁵⁷Tō yahā̃ apnē man kō chhuṛānā .

²⁸⁴So, here, you have to make your mind let go.

²⁵⁸Man mē̃ hī tō āyēgā nā .

²⁸⁵Those things will enter your mind, will they not?

²⁵⁹Tō apnē man kā mālik bankē is chīz kō chhōṛnā .

²⁸⁶So, become a master of your mind, and let go of those things.

²⁶⁰Vidhi ṭhīk hai nā .

²⁸⁷Is this method okay?

²⁶¹Karē̃gē tō sahaj hō jāyēgā .

²⁸⁸Will you do it? ²⁸⁹It will become easy.

²⁶²Himmat nahī̃ chōḍanā .

²⁹⁰Do not lose courage.

²⁶³Āpkī himmat kā ēk kadam aur hajār kadam bāp key|kī madad kā hai hī .

²⁹¹One step of your courage, and there are definitely a thousand steps of help from the Father.

²⁶⁴Anubhav karkē dēkhnā .

²⁹²Experience it and see.

²⁶⁵Himmat nahī̃ hārnā , dilśhikasta nahī̃ hōnā .

²⁹³Do not lose courage. ²⁹⁴Do not become disheartened.

²⁶⁶Sarvśhaktivān K|kē bachchē haĩ , dilśhikasta nahī̃ hōnā .

²⁹⁵You are the children of the Almighty Authority. ²⁹⁶Do not become disheartened.

²⁶⁷Himmat nahī̃ hārnā , dr̥ṛhasakalpa karnā , saphaltā āpkā janmasiddh adhikār hai .

²⁹⁷Do not lose courage. ²⁹⁸Have a determined thought. ²⁹⁹Success is your birthright.

²⁶⁸Bahut achchhā kiyā .

³⁰⁰You have done very well.

²⁶⁹Achchhā abhī kyā karnā hai  ?

³⁰¹Achcha. ³⁰²What are we going to do now?

²⁷⁰Iskō kahtē haĩ V|we . I|āī|eye . pī|P . group .

³⁰³This is called the VIP group.

²⁷¹Dēkhō , āpkō title achchhā milā hai .

³⁰⁴Look, you have received a good title.

²⁷²Abhī V|we . I|āī|eye . pī|P . nahī bannā , V|we . V|we I|āī|eye . pī|P . .

³⁰⁵Now, do not be VIPs. ³⁰⁶You are VVVIPs.

²⁷³V|we . I|āī|eye . pī|P . tō common hai , lēkin V|we . V|we . I|āī|eye . pī|P . ²⁷⁴Viśhēṣh ātmā I P .

³⁰⁷VIPs are common, but you are VVIPs: special (vishesh) souls.

²⁷⁵Achchhā .

³⁰⁸Achcha.

²⁷⁶Āj madhuban nivāsiyō̃ kō chance milā hai .

³⁰⁹Today, the Madhuban residents have received a chance.

²⁷⁷Yah sabhī madhuban nivāsī āp sab āyē huē bhāī-bahanō̃ kō bahut thanks dē rahē haĩ ki āpkē kāraṇ madhuban nivāsī bhī milē kyōṅki āpkā group chhōṭā hai .

³¹⁰All these Madhuban residents are giving many thanks to the brothers and sisters who have come, for it is because of you that the Madhuban residents will also be able to meet Baba, since your group is small.

²⁷⁸Nahī̃ tō bahut hajārō̃ kā group hōtā hai .

³¹¹Otherwise, there would be a group of many thousands.

²⁷⁹Tō ēk mās kē bād apnē centre key|kī taraph sē result likhnā .

³¹²So, after one month, send the result, on behalf of your centre.

²⁸⁰Phir prize jarūr dēgē .

³¹³Then Baba will give a prize. ³¹⁴He will definitely give it.

²⁸¹Achchhā .

³¹⁵Achcha.

²⁸²Achchhā , abhī kyā karnā hai  ?

³¹⁶Achcha, what do we have to do now?

²⁸³ ( zone -wise milnā hai )

³¹⁷(meet the zones)

²⁸⁴Dillī zone - dillī nivāsiyō̃ kō tō sēvā kā chance bahut achchhā hai kyōṅki dillī key|kī jō bhī sēvāyē̃ hōtī haĩ , vah viśhva mē̃ phailtī hai .

³¹⁸(Delhi zone) The Delhi residents have received a very good chance for service. ³¹⁹Whatever service takes place in Delhi, it spreads throughout the world.

²⁸⁵Dillī kā āvāj viśhva tak pahuñchtā hai .

³²⁰The sound from Delhi reaches the world.

²⁸⁶Tō dillī sē abhī kitnē āyē haĩ  ?

³²¹So, now start counting from Delhi. ³²²How many have come from Delhi?

²⁸⁷ ( ५० ) tō jab dillī mē̃ ५० ghar āśhram ban jāyēṅgē tō nām kitnā hōgā .

³²³(50). ³²⁴So, if 50 homes in Delhi become ashrams, then your name will be glorified so much.

²⁸⁸Vāyumaṇḍal tō badalēgā nā kyōṅki kōśhiśh tō sab kartē haĩ ki ghar-ghar mē̃ her|har ātmā śhānt hō jāē , sukhī hō jāē .

³²⁵The atmosphere will change, will it not? ³²⁶Everyone tries for every soul in every home to become peaceful and happy.

²⁸⁹Tō jab duā dēgē aur lē̃gē tō ghar mē̃ sukh aur śhānti kā vibration hōgā aur vah āvāj vāyumaṇḍal mē̃ phailēgā .

³²⁷So, when you give blessings and receive blessings, the vibrations in the home will become those of happiness and peace, and that sound will spread into the atmosphere.

²⁹⁰Ēk tō ghar āśhram banēgā aur vāyumaṇḍal bhī phailēgā .

³²⁸So, the home will become an ashram and this atmosphere will spread.

²⁹¹Double sēvā hō jāyēgī .

³²⁹Double service will take place.

²⁹²Tō kyā banē̃gē  ?

³³⁰So, what place will become number one?

²⁹³Dillī vālē number one banē̃gē yā dō bhī chalēgā  ?

³³¹Will Delhi become number one, or would number two be okay?

²⁹⁴Ēk number lēnā hai yā dō bhī chalēgā  ?

³³²Do you want to claim number one, or will number two be okay?

²⁹⁵ ( ēk number lēnā hai ) achchhā , phir tō sab tālī bajāō .

³³³You have to claim number one. ³³⁴Achcha. ³³⁵Then everyone can clap.

²⁹⁶Bahut achchhā himmatvān bachchō̃ kō bāpdādā key|kī padamguṇā madad hai hī hai .

³³⁶Very good. ³³⁷You courageous children do definitely have multi- million-fold help from BapDada.

²⁹⁷Achchhā .

³³⁸Achcha.

²⁹⁸Pañjāv-hariyāṇā , himācal , jambū kaśhmīr aur uttarāñcal-acchā hai | pañjāb mē̃ nadiyā̃ bahut hai .

³³⁹(Punjab: Hariyana, Himachal, Jammu Kashmir, and Uttranchal)It is good. ³⁴⁰There are many rivers in Punjab.

²⁹⁹Tō nadiyō̃ kā kām kyā hai  ?

³⁴¹So, what is the duty of rivers?

³⁰⁰Nadiyā̃ sabhī kō śhītaltā dētī hai .

³⁴²Rivers give everyone coolness.

³⁰¹Tō āp paramātma bachchē pañjāb mē̃ śhītaltā , śhānti kā vāyumaṇḍal phailāyēṅgē .

³⁴³So you children of God will spread coolness and peace into the atmosphere.

³⁰²Vaisē pañjāb kō śhēr bhī kahtē haĩ .

³⁴⁴In fact, Punjab is also called a lion.

³⁰³Pañjāb śhēr hai , tō śhēr kissē ḍartā nahī̃ hai , ḍarātā hai . ³⁰⁴Ḍartā nahī̃ hai tō āp bhī māyā sē ḍarnā nahī̃ .

³⁴⁵Punjab is a lion: a lion isn’t afraid of anyone. ³⁴⁶It makes others afraid, but is not afraid itself. ³⁴⁷So you too mustn’t be afraid of Maya.

³⁰⁵Master sarvśhaktivān ban sāmnā karnā , ṭhīk hai .

³⁴⁸Be master almighty authorities, and oppose her. ³⁴⁹Is that okay?

³⁰⁶Itnī tākat hai pañjāb mē̃  ?

³⁵⁰Do you have this much strength in Punjab?

³⁰⁷Karē̃gē  ?

³⁵¹Will you do this?

³⁰⁸Chāhē uttarāñcal hō , chāhē kyā bhī hō , sabhī karē̃gē  ?

³⁵²Whether you are from Uttranchal or wherever, will you do this?

³⁰⁹Tō himmatē bachchē madadē bāp .

³⁵³The children from Punjab are those who remain courageous and receive the Father’s help.

³¹⁰Kuchh bhī āvē , mērā bābā kahnē sē sab khatm hō jāyēgā .

³⁵⁴No matter what comes, say “my Baba”, and everything will finish.

³¹¹Dil sē kahnā , sirph mukh sē nahī , man sē kahē̃gē tō sab duḥkh dūr hō jāyēṅgē .

³⁵⁵Say it from your heart, not just with your lips. ³⁵⁶When you say it from your heart, all sorrow will then be removed.

³¹²Achchhā .

³⁵⁷Achcha. ³⁵⁸You may sit down.

³¹³Āndhra pradēśh - ( karīb ४० haĩ ) sadā apnē kō , ham vijayīratna haĩ kyōṅki paramātmā kā sāth hai tō paramātmā jiskā sāthī hai vah sadā vijayī hai hī hai .

³⁵⁹(Andhra Pradesh - about 40)Achcha, always consider yourselves to be victorious jewels, because you have God’s company. ³⁶⁰So, those who have God as their Companion are always victorious.

³¹⁴Tō sadā apnē kō paramātma sāthī pāṇḍav anubhav karnā .

³⁶¹So, always experience yourselves to be the Pandavas: God’s companions.

³¹⁵Vijay āpkē galē kā hār hai , yahī sadā smr̥iti mē̃ rakhnā .

³⁶²Victory is the garland around your neck. ³⁶³It is, is it not? ³⁶⁴Victory is the garland around your neck. ³⁶⁵Always keep this in your awareness.

³¹⁶Galē mē̃ vijay key|kī mālā pirōī huī hai .

³⁶⁶The garland of victory is around your neck.

³¹⁷Yah niśhchay aur naśhā rakhnā .

³⁶⁷Always have this faith and intoxication.

³¹⁸Ṭhīk hai nā  !

³⁶⁸Is that okay?

³¹⁹Abhī āndhrā number lēnā .

³⁶⁹Now, those from Andhra have to claim a number.

³²⁰Vah kahtē haĩ number one aur āp bhī number one bannā hai tō number-two bankē kyā karē̃gē .

³⁷⁰That group says number one, and you are also number one. ³⁷¹If you are going to become something, become number one. ³⁷²What would you do by becoming number two?

³²¹Tō āp bhī number one bannā .

³⁷³So, you too must become number one.

³²²Win karē̃gē tō one hōṅgē .

³⁷⁴If you win, then you will become one.

³²³Win karnā ātā hai nā , tō win , one .

³⁷⁵You know how to win, do you not? ³⁷⁶So win, and become one.

³²⁴Achchhā .

³⁷⁷Achcha.

³²⁵Mumbaī aur mahārāṣhṭra-mahārāṣhṭra kā arth|earth hī hai mahān , mahān hō nā .

³⁷⁸(Mumbai and Maharashtra)The meaning of Maharashtra is great, so you are great, are you not?

³²⁶Abhī bāp kī yād aur sēvā dvārā apnē kō mahān banāyē aurō̃ kō bhī mahān banānā .

³⁷⁹Now, make yourself great with remembrance of the Father and with service, and also make others great.

³²⁷Jaisā nām hai nā mahārāṣhṭra . ³²⁸Tō kōī mahān kārya karē̃gē nā .

³⁸⁰As is your name, Maharashtra, so you will perform some great task, will you not?

³²⁹Tō mahān bannā hī hai , aur mahān kārya karkē dikhānā hai .

³⁸¹So you have to become great, and also definitely show this by performing some great task.

³³⁰Aisē pakkē haĩ  ?

³⁸²Are you firm in this?

³³¹Pakkē  ?

³⁸³Are you firm?

³³²Mahān tō pakkē hī hōtē haĩ .

³⁸⁴Pukka? ³⁸⁵Those who are great are always strong.

³³³Bāpdādā kō khuśhī hai har ēk jō bhī āyē haĩ vah himmatavālē haĩ .

³⁸⁶BapDada is pleased that everyone who has come is courageous.

³³⁴Ghabrānē vālē nahī̃ haĩ .

³⁸⁷You are not those who are afraid.

³³⁵Imaliē mubārak hō , mubārak hō , mubārak hō .

³⁸⁸Therefore, congratulations. ³⁸⁹Congratulations. ³⁹⁰Congratulations.

³³⁶Karnāṭak-karnāṭak vālō̃ kō bāpdādā kahtē haĩ , dēkhō nām hai , kar-nāṭak , nāṭak kar .

³⁹¹(Karnataka) To those from Karnataka, BapDada says: look, your name is “ perform a play”.

³³⁷Tō is sr̥iṣhṭi kō bhī nāṭak kahtē haĩ , bēhad kā drama .

³⁹²This world is also called a play, an unlimited drama.

³³⁸Ismē̃ karnāṭak vālē kyā bajāyēṅgē  ?

³⁹³What part will those from Karnataka play in it?

³³⁹Hero part bajāēṅgē  ?

³⁹⁴Will you play a hero part?

³⁴⁰Hero .

³⁹⁵Hero.

³⁴¹Achchhā iskē liē kyā karnā paḍēgā .

³⁹⁶Achcha, so what will you have to do for this?

³⁴²Bahut chhōṭī-sī bāt hai , zero kā yād karnā tō hero ban jāyēṅgē .

³⁹⁷It is a very ³⁹⁸small thing. ³⁹⁹Remember the Zero, and you will become a hero.

³⁴³Sahaj hai nā .

⁴⁰⁰It is easy, is it not?

³⁴⁴Aur zero svayã ātmā bhī hai , aur zero bāp bhī hai , tō zero kō yād karnā , hero ban part bajānā , ṭhīk hai nā .

⁴⁰¹And you, the soul, yourself, are a zero, and the Father is also the Zero. ⁴⁰²So, remember the Zero, and play a hero part. ⁴⁰³Is that okay?

³⁴⁵Bahut achchhā .

⁴⁰⁴Very good.

³⁴⁶Bhalē āyē .

⁴⁰⁵Welcome.

³⁴⁷Mubārak hō .

⁴⁰⁶Congratulations.

³⁴⁸Tāmilanāḍu-dēkhō pāṇḍav bhī pañch thē | āp agar thōḍē haĩ , kōī harjā nahī .

⁴⁰⁷(Tamil Nadu)Look, there were five Pandavas. ⁴⁰⁸If you are few in number, it doesn’t matter.

³⁴⁹Lēkin pañch pāṇḍav thāḍē hōtē bhī vijayī ban gayē .

⁴⁰⁹Though there were only five Pandavas, they became victorious.

³⁵⁰Tō āp āyē thōṛē hō lēkin vijayīratna haĩ , aur sadā vijayī rahē̃gē , saṅkhyā cum|kam hai tō kōī harjā nahī̃ lēkin vijayī haĩ , vijayī rahē̃gē .

⁴¹⁰So only a few of you have come, but you are victorious jewels, and you will always remain victorious. ⁴¹¹It doesn’t matter that the number is small, for you are victorious, and you will remain victorious.

³⁵¹Tō vijay kā vardān āp sabkā viśhēṣh hai .

⁴¹²So, all of you especially have the blessing of victory.

³⁵²Ṭhīk hai , vijayī banē̃gē .

⁴¹³Is it okay? ⁴¹⁴You will be victorious.

³⁵³Gujarāt-bāpadādā āp sabkē mastak mē̃ kyā dēkh rahē̃ haĩ  ?

⁴¹⁵(Gujarat) What is BapDada seeing on the forehead of all of you?

³⁵⁴Bāpdādā āpkē mastak mē̃ tīn binduō̃ kā tilak dēkh rahē̃ haĩ .

⁴¹⁶BapDada is seeing the tilak of the three dots on the forehead of all of you.

³⁵⁵Vah tīn bindiyā̃ haĩ , ēk āp ātmā bindī , bindī hō nā .

⁴¹⁷Those three dots are: one, the soul is a point: it is a point, is it not?

³⁵⁶Bāp bhī bindī , aur jō kuchh drama mē̃ bīt jātā hai tō uskō fullstop lagāyā jātā hai , tō fullstop bhī bindī hōtā hai nā .

⁴¹⁸The Father is also a point, and whatever happens in the drama, a full stop is applied to it. ⁴¹⁹So, what is a full-stop? ⁴²⁰It is a point, is it not?

³⁵⁷Tō āp sabkē mastak mē̃ tīn binduō̃ kā tilak dēkh rahē̃ haĩ .

⁴²¹So, BapDada is seeing the tilak of the three dots on your forehead.

³⁵⁸Abhī rōj amr̥itvēlē uṭhkar bāpdādā sē milan manāyē̃ śhakti lē̃ , duāyē̃ lē̃ , apnē āpkō tīn binduō̃ kā tilak lagānā .

⁴²²Now, every day, everyone wake up at amrit vela, celebrate a meeting with BapDada, take power, take blessings, and put the tilak of the three dots on yourself.

³⁵⁹Tilak mastak mē̃ hī lagāyā jātā hai kyōṅki mastak smr̥iti kā sthān hai .

⁴²³A tilak is applied on the forehead, because the forehead is the place of awareness.

³⁶⁰Tō āp smr̥iti kā , tīn binduō̃ kā rōj tilak lagānā .

⁴²⁴So, all of you apply the tilak of the awareness of the three dots every day.

³⁶¹Tilak lagānā ātā hai nā .

⁴²⁵You know how to apply a tilak, do you not?

³⁶²Abhī yah tilak lagānā tō sārā din bahut sahyōg milēgā .

⁴²⁶So, now apply this tilak and you will receive co-operation throughout the day.

³⁶³Tilakdhārī ban tājdhārī ban jāyēṅgē , takhtadhārī ban jāyēṅgē .

⁴²⁷Be one who is wearing this tilak, and you will become crowned, and seated on the throne.

³⁶⁴Achchhā .

⁴²⁸Achcha.

³⁶⁵Eastern-east sē kyā nikaltā hai  ?

⁴²⁹(Eastern Zone)This is the whole Eastern zone: what emerges in the East?

³⁶⁶Sūrya nikaltā hai .

⁴³⁰The sun rises in the East.

³⁶⁷Tō āp eastern zone key|kī taraph sē āyē hō tō kyā jākar karē̃gē  ?

⁴³¹All of you have come from the Eastern zone, so what will you do?

³⁶⁸Gyānsūrya uday hō chukā hai , iskā parichay sabkō dēnā .

⁴³²^The^Sun^of^Knowledge^has^risen. ⁴³³Give everyone this introduction.

³⁶⁹Jaisē sūrya sabkō sakāśh dētā hai nā , rōśhnī dētā hai nā , aisē āp bhī master hō nā .

⁴³⁴Just as the sun gives energy and light to everyone, in the same way, you have all become master suns, have you not?

³⁷⁰Āp master gyānsūrya hō gayē tō āp kyā karē̃gē  ?

⁴³⁵You have become master suns of knowledge, and so what will you do?

³⁷¹Sabkō rōśhnī dēnā , sakāśh dēnā .

⁴³⁶Give everyone light. ⁴³⁷Give them energy.

³⁷²Yah hai eastern zone kā kārya .

⁴³⁸This is the duty of the Eastern zone.

³⁷³Ṭhīk hai  ?

⁴³⁹Is it okay?

³⁷⁴Bahut achchhā .

⁴⁴⁰Very good.

³⁷⁵Vaisē eastern sē hī brahmā bāp nikalā , lucky hai .

⁴⁴¹In fact, Father Brahma also emerged from the Eastern Zone. ⁴⁴²You are lucky.

³⁷⁶Tō āp lōg tō double lucky hō gayē .

⁴⁴³So you have become doubly lucky.

³⁷⁷Sthān bhī lucky ātmāyē̃ bhī lucky .

⁴⁴⁴The place is lucky, and you souls are lucky.

³⁷⁸Achchhā .

⁴⁴⁵Achcha.

³⁷⁹Bahut achchhā .

⁴⁴⁶Very good.

³⁸⁰Rājasthān-nām hī hai rājasthān .

⁴⁴⁷(Rajasthan)The very name is Rajasthan (place of kings).

³⁸¹Tō rājasthān mē̃ rājāyē̃ rahtē thē .

⁴⁴⁸Kings live in Rajasthan.

³⁸²Abhī tō nahī̃ haĩ lēkin rahtē thē .

⁴⁴⁹There are no kings now, but they used to be here.

³⁸³Tō āp bhī rājā bankē jā rahē haĩ .

⁴⁵⁰So you are also going back having become kings.

³⁸⁴Rājā banē  ?

⁴⁵¹Have you become kings?

³⁸⁵Svarājya .

⁴⁵²Self-sovereignty.

³⁸⁶Svarājya kā tilak lagāyā nā .

⁴⁵³You applied the tilak of self-sovereignty, did you not?

³⁸⁷Tō hamēśhā yahī yād rakhnā ki ham rājasthān K|kē svarājya adhikārī haĩ .

⁴⁵⁴So, always remember that you from Rajasthan have a right to self-sovereignty.

³⁸⁸Jō svarājya adhikārī bantā hai vah viśhva kā rājya adhikārī understood bantā hai .

⁴⁵⁵It is understood that those who become self-sovereigns also claim a right to sovereignty of the world.

³⁸⁹Tō svarājya kabhī ḍhīlā nahī̃ karnā , rājā tō rājā hōtā hai nā .

⁴⁵⁶Therefore, never become slack in your self-sovereignty. ⁴⁵⁷A king is a king, is he not?

³⁹⁰Kabhī bhī kōī kamēnndriyō̃ K|kē vaśh nahī̃ hōnā .

⁴⁵⁸Never become influenced by any physical organs.

³⁹¹Rājā bankē order karnā , rājā bankē kāydē sē chalānā .

⁴⁵⁹Give orders as a king, be a king, and rule the kingdom lawfully.

³⁹²Tō rājasthān kō svarājya adhikārī kā vardān hai .

⁴⁶⁰So, those from Rajasthan have the blessing of being self-sovereigns.

³⁹³Ṭhīk hai nā ' svarājya hai nā pakkā ' .

⁴⁶¹Is this okay? ⁴⁶²You have strong self-sovereignty, do you not?

³⁹⁴Dēkhō rājasthān bahut najdīk hai tō jō nearest hōtā hai vah dearest hōtā hai .

⁴⁶³Look, Rajasthan is very close, so those who are nearest are also the dearest.

³⁹⁵Tō aisē hī apnē kō anubhav karnā .

⁴⁶⁴Therefore, experience yourself to be like that.

³⁹⁶Achchhā .

⁴⁶⁵Achcha.

³⁹⁷UP  : tīn haĩ .

⁴⁶⁶(UP)There are three.

³⁹⁸Tīn tō trimūrti gāī huī hai .

⁴⁶⁷The Trimurti is remembered as three.

³⁹⁹Tō ēk hai master brahmā , master viṣhṇu , master śhaṅkar , trimūrti hō gaī .

⁴⁶⁸So you are master Brahma, master Vishnu, and master Shankar. ⁴⁶⁹You are the Trimurti.

⁴⁰⁰Bahut achchhā .

⁴⁷⁰Very good.

⁴⁰¹Dēkhō , paramātmā bhī trimūrti śhiv kahlāyā jātā hai .

⁴⁷¹Look, even God is called Trimurti Shiva.

⁴⁰²Tō āp trimūrti bhī kamāl karkē dikhāyēṅgē .

⁴⁷²So you who are the Trimurti will also perform wonders.

⁴⁰³Bāpdādā hamēśhā chhōṭā jō hōtā hai nā uskō samān bāp kahtē haĩ .

⁴⁷³BapDada always says that those who are small are said to be equal to the Father.

⁴⁰⁴Tō āpkī saṅkhyā thōḍī hai lēkin haĩ bāp samān .

⁴⁷⁴So, you are few in number, but you are equal to the Father.

⁴⁰⁵Abhī dūsrī bārī apnā jyādā saṅgaṭhan banākē ānā .

⁴⁷⁵Now, in the next turn, create a bigger gathering, and bring them here.

⁴⁰⁶Banāyēṅgē nā  ?

⁴⁷⁶You will create this, will you not?

⁴⁰⁷Āp samān banākē phir baṛē saṅgaṭhan sē prize ākē lēnā .

⁴⁷⁷Make them equal to yourselves, and then come and take a prize from the bigger gathering.

⁴⁰⁸Achchhā .

⁴⁷⁸Achcha.

⁴⁰⁹Madhya pradēśh , chattīsagaṛh  : achchhā hai .

⁴⁷⁹(Madhya Pradesh, Chhatisgadh)It is good.

⁴¹⁰Āp sabhī Indore aur bhōpāl dōnō̃ aisī kamāl karkē dikhānā jō abatak kisnē key|kī nahī̃ hō kyōṅki Indore brahmā bāp nē apnē saṅkalp sē sthāpan kiyā thā . ⁴¹¹Indore key|kī viśhēṣhtā hai , brahmā bāp key|kī najar Indore kē ūpar paṛī thī .

⁴⁸⁰All of you from Indore and Bhopal have to perform wonders such as no-one has yet performed up to today, because Father Brahma established Indore through his thoughts: the speciality of Indore is that Father Brahma’s vision fell on Indore.

⁴¹²Tō Indore vālē aur bhōpāl vālē , haĩ tō madhyapradēśh .

⁴⁸¹So, you are those from Indore, Bhopal (in Madhya Pradesh).

⁴¹³Lēkin aisī kamāl karkē dikhānā , kam-sē-kam ēk kamāl yah karnā , easy hai – kōī-na-kōī aisā mike taiyār karō jiskī āvāj sunkar sabhī par , anēkō̃ kē ūpar , prabhāv paṛē .

⁴⁸²However, perform such wonders. ⁴⁸³At the least perform one wonder! ⁴⁸⁴It is easy. ⁴⁸⁵Prepare one mike or another, and on hearing his sound an impact will be created on many others.

⁴¹⁴Anēkō̃ kā kalyāṇ karnē kē nimitt ban jāē .

⁴⁸⁶He should become an instrument to benefit many.

⁴¹⁵Jaisē dēkhō ēk mike kitnā kārya kar rahā hai , kitnē sun rahē haĩ .

⁴⁸⁷For instance, look how much work this mike is doing. ⁴⁸⁸So many are hearing through it.

⁴¹⁶Tō aisā authority vālā bōl hō , jō anēk sun karkē parivartan hō jāē , uskō bāpdādā kahtē haĩ ‘ mike ’ .

⁴⁸⁹So, someone should speak with such authority that the many who listen to him are transformed. ⁴⁹⁰BapDada calls such a soul a “mike”.

⁴¹⁷Tō kam-sē-kam ēk mike taiyār karkē ānā .

⁴⁹¹So, at the least, definitely prepare one mike, and then come.

⁴¹⁸Ṭhīk hai  ?

⁴⁹²Is it okay?

⁴¹⁹Kamāl karnā .

⁴⁹³Perform wonders.

⁴²⁰Bas sirph mērā bābā , mērī sēvā , yah yād rakhnā tō sab kām hō jāyēgā .

⁴⁹⁴Simply remember: “my Baba and my service”, and all the work will be accomplished.

⁴²¹Achchhā .

⁴⁹⁵Achcha.

⁴²²Śhrīlaṅkā , Malaysia , U|you . S . A .  : dēkhō vidēśh key|kī bhī saugāt dēkh lī nā .

⁴⁹⁶(Sri Lanka)Look, you have also seen the gift from abroad, have you not?

⁴²³Śhrīlaṅkā mē̃ sēvā bahut achchhī kī hai .

⁴⁹⁷Sri Lanka did very good service.

⁴²⁴Bāpdādā nē samāchār sunā ki prakr̥iti K|kē jal tsunami key|kī hālat mē̃ śhrīlaṅkā vālō̃ nē bahut sahyōg diyā , ādhyātmik bhī aur chījō̃ kā bhī .

⁴⁹⁸BapDada heard the news of how, in the calamity of water, in the Tsunami incident, those from Sri Lanka gave a lot of help: spiritual and well as physical.

⁴²⁵Aur bāpdādā nē bahut achchhī khabar sunī hai ki vahā̃ sēvākēndra khōlnē key|kī kōśhiśh kar rahē haĩ , jahā̃ āpdāyē̃ āī thī , tō yah bhī achchhā plan banā rahē haĩ aur śhrīlaṅkā kā nām sun karkē tō rāvaṇ kō jītnē kā saṅkalp ātā hai .

⁴⁹⁹BapDada heard very good news. ⁵⁰⁰So, you are trying to open a centre where this calamity came, and that is a very good plan you are making. ⁵⁰¹And, on hearing the name Sri Lanka, one has the thought of conquering Ravan.

⁴²⁶Tō śhrīlaṅkā mē̃ rāvaṇ kā nāmniśhān nahī̃ rahē , rāvaṇ vah nahī̃ , yah 5 burāīyā̃ hī rāvaṇ hai .

⁵⁰²So, no name or trace of Ravan should remain in Sri Lanka. ⁵⁰³Not that Ravan, but the Ravan of the five defects.

⁴²⁷5 vikār nārī mē̃ bhī hai , 5 vikār nar mē̃ bhī hai , tō dōnō̃ kā milā huā १० śhīśh vālā rāvaṇ dikhātē haĩ .

⁵⁰⁴There are five vices of the male, and five vices of the female, and so, altogether, they show Ravan with ten heads.

⁴²⁸Bākī १० śīśavālā manuṣhya sōyēgā kaisē , khāyēgā kaisē , lēkin yah burāīyō̃ kā sūchak hai .

⁵⁰⁵But, how would a poor person with ten heads go to sleep? ⁵⁰⁶How would he eat? ⁵⁰⁷However, those defects are symbolic.

⁴²⁹Tō laṅkā nivāsī bahut achchhā plan banā rahē̃ haĩ aur sārē brāhmaṇ parivār āpkē sahyōgī haĩ , bāpdādā tō hai hī .

⁵⁰⁸So, the residents of Lanka are making a very good plan. ⁵⁰⁹The whole Brahmin family is co-operating with you. ⁵¹⁰BapDada is anyway.

⁴³⁰Pahlē bāpdādā phir sarv parivār bhī is sēvā K|kē sahyōgī haĩ .

⁵¹¹First, it is BapDada, and then the whole family too is co-operating in this service.

⁴³¹Achchhī unnati kar rahē haĩ .

⁵¹²You are progressing well.

⁴³²Iskē liē mubārak hai , padamguṇā mubārak .

⁵¹³Congratulations for that. ⁵¹⁴Multi-million-fold congratulations.

⁴³³Achchhā .

⁵¹⁵Achcha.

⁴³⁴Malaysia mē̃ bhī sēvā kā umaṅg bahut hai .

⁵¹⁶Malaysiaalso has a lot of enthusiasm for service.

⁴³⁵Bāpdādā kē pās tō sab samāchār bhī ātē haĩ .

⁵¹⁷BapDada receives all the news.

⁴³⁶Aur abhī-abhī yād bhī bhējī hai nā .

⁵¹⁸They have even sent their remembrance just recently.

⁴³⁷Tō Malaysia mē̃ service kā śhauk achchhā hai aur centre kē pīchhē centre khōltē hī jātē haĩ aur saphaltā bhī miltī jātī hai isīliē Malaysia vālī sabhī brāhmaṇ ātmāō̃ kō jinhōnnē bhī yādpyār bhējā hai , patra bhējā hai , un sabhī bachchō̃ kō padamguṇā duāyē̃ aur yādpyār .

⁵¹⁹They are very interested in doing service in Malaysia. ⁵²⁰They continue to open centre after centre there, and continue to receive success, and this is why one letter has been sent to all the Brahmin souls of Malaysia who have sent their love and remembrance, and their letters. ⁵²¹One letter has been sent to them, but it has multi-million-fold blessings and love and remembrance.

⁴³⁸Achchhā .

⁵²²Achcha.

⁴³⁹Āp sabhī madhuban nivāsī apnē bhāī-bahanō̃ kō dēkhkar bahut khuśh huē nā .

⁵²³All of you Madhuban residents were very happy to see your brothers and sisters, were you not?

⁴⁴⁰Khuśh haĩ  ?

⁵²⁴Are you happy?

⁴⁴¹Āp lōgō̃ nē madhuban mē̃ raunak kar dī .

⁵²⁵All of you brought splendour to Madhuban.

⁴⁴²Bāpdādā kahatē̃ hai ki bachchē madhuban kā śhrr̥iṅgār haĩ . ⁴⁴³Tō madhuban vālē , dēkhō āp lōgō̃ kō dēkhkar bahut khuśh hō rahē̃ haĩ .

⁵²⁶BapDada says that the children are the beauty of Madhuban. so, just look how those from Madhuban have become very happy on seeing all of you.

⁴⁴⁴Sēvā kā chance diyā tō kitnā puṇya jamā hō gayā , isīliē khuśh hō rahē haĩ .

⁵²⁷You gave them a chance for service, and so you did so much charity. ⁵²⁸This is why they are happy.

⁴⁴⁵Achchhā .

⁵²⁹Achcha.

⁴⁴⁶Yah bhī āj kā milan drama mē̃ nūndhā huā thā jō repeat huā aur her|har kalp repeat hōtā rahēgā .

⁵³⁰This meeting of today was fixed in the drama, and it was repeated, and will continue to repeat every cycle.

⁴⁴⁷Achchhā .

⁵³¹Achcha.

⁴⁴⁸Chārō̃ ōr K|kē dēśh vidēśh K|kē bachchō̃ key|kī yād bāpdādā kō milī hai .

⁵³²BapDada received love and remembrance from all the children from this land and abroad.

⁴⁴⁹Chāhē phone dvārā yād bhējī hai , chāhē patra dvārā , chāhē dil mē̃ yād kiyā hai , tō bāpdādā sabhī bachchō̃ kō chāhē bhārat K|kē , chāhē vidēśh K|kē return mē̃ duāyē̃ aur yādpyār padamguṇā dē rahē̃ haĩ .

⁵³³Whether you sent them by phone, by letter, or with your heart, in return, BapDada is giving to all the children from Bharat and from abroad, blessings and multi-million-fold love and remembrance.

⁴⁵⁰Chārō̃ ōr K|kē paramātma pyār K|kē adhikārī bachchō̃ kō , chārō̃ ōr sarv khazānō̃ sē bharpūr , nirvighna , nirvikalp , nirvyarth saṅkalp rahnē vālī śhrēṣhṭh ātmāō̃ kō , sāth-sāth sarv parivartan karnē aur karānē K|kē umaṅg-utsāh mē̃ uṛnē vālē bachchō̃ kō , sāth-sāth bāpdādā kō sachchī dil kā samāchār dēnēvālē sachchē dilvālē bachchō̃ kō viśhēṣh dilārām K|kē rūp mē̃ , bāp K|kē rūp mē̃ , śhikṣhak K|kē rūp mē̃ , satgurū K|kē rūp mē̃ padamguṇā yādpyār aur namastē .

⁵³⁴To all the children everywhere who have a right to God’s love... to all the elevated souls everywhere who remain full of all treasures, who are free from obstacles, free from sinful thoughts, and who remain free free from waste thoughts... to all the children who fly with the zeal of bringing about self-transformation, and who also inspire others to transform themselves... to the children with an honest heart who give BapDada their news with an honest heart... multi- million-fold love and remembrance from Baba, in the form of the Comforter of Hearts, in the form of the Father, the Teacher and the Satguru: love, remembrance, and namaste.

⁴⁵¹Be|B . K|kē . guide aur sēvādhārī-bāpadādā sēvādhārī bachchō̃ kō sēvā key|kī mubārak dē rahē haĩ .

⁵³⁵(BK guides and servers) BapDada is congratulating the serviceable children for their service.

⁴⁵²Bahut achchhī-achchhī ātmāyē̃ lāī haĩ , himmat vālī lāī haĩ , aur himmat kā pratyakṣha pramāṇ dikhlānē vālī ātmāyē̃ lāī hai , isliē jō bhī jitnō̃ kō bhī lāyē haĩ , utnē padamguṇā mubārak hō .

⁵³⁶Very good. ⁵³⁷Good souls have come. ⁵³⁸You have brought courageous souls. ⁵³⁹You have brought souls who will show the practical proof of courage. ⁵⁴⁰Therefore, whoever and however many you have brought, that many multi-million-fold congratulations.

⁴⁵³Achchhā hai .

⁵⁴¹It is good.

⁴⁵⁴Golden chance bhī mil gayā .

⁵⁴²You also received a golden chance.

⁴⁵⁵Sēvā kā pratyakṣha phal tō mil gayā .

⁵⁴³You received the instant fruit of service.

⁴⁵⁶Aisē hī sārē viśhva kō bāp K|kē pyār , bāp K|kē sandēśh kā jarūr kārya kartē rahē̃gē .

⁵⁴⁴In the same way, definitely continue to carry on with the task of giving everyone the Father’s love, and his message.

⁴⁵⁷Karnā hī hai .

⁵⁴⁵You have to do it.

⁴⁵⁸Hai hī isīliē nimitt .

⁵⁴⁶This is why you are instruments.

⁴⁵⁹Tō sachchē-sachchē paṇḍē tō āp hō .

⁵⁴⁷So, you are the true guides.

⁴⁶⁰Kitnī achchhī yātrā karā dī hai .

⁵⁴⁸You took them on such a good pilgrimage.

⁴⁶¹Bāpdādā bachchō̃ key|kī sēvākō dēkh khuśh hōtē haĩ .

⁵⁴⁹Seeing the service of the children, BapDada is pleased.

⁴⁶²Tō dēkh liyā , achchhē haĩ , mahārathī haĩ , sēvā mē̃ mahārathī bankē āyē haĩ .

⁵⁵⁰So, Baba has seen that you are good. ⁵⁵¹You are maharathis. ⁵⁵²You have come here as maharathis on service.

⁴⁶³Achchhā .

⁵⁵³Achcha.

⁴⁶⁴Teachers kō bhī achchhā chance milā hai .

⁵⁵⁴The teachers also received a good chance.

⁴⁶⁵Pāṇḍavō̃ kō bhī achchhā chance milā hai .

⁵⁵⁵The Pandavas too received a good chance.

⁴⁶⁶Dādiyō̃ sē  : dādiyō̃ kō dēkh karkē sabhī khuśh hō rahē hō nā .

⁵⁵⁶(to the Dadis)Everyone is experiencing happiness on seeing the Dadis.

⁴⁶⁷Dādiyō̃ kō pyār milā , sabkō milā .

⁵⁵⁷When the Dadis receive love, it means everyone receives it.

⁴⁶⁸Achchhā hai , āp sabhī nimitt banē huē kō dēkh karkē harṣhit hōtē haĩ .

⁵⁵⁸It is good. ⁵⁵⁹Seeing all of you who have become instruments, everyone is happy.

⁴⁶⁹Munnī bahan sē  : nimitt banē huē kārya kō achchhī tarah sē chalā rahī hō , chalātī rahēgī . ⁴⁷⁰Āp sabhī bhī nimitt hō . ⁴⁷¹Sabkī najar pahlē madhuban nivāsiyō̃ kē ūpar paḍtī hai . ⁴⁷²Madhuban mē̃ nimitt bannā arthāt light house bannā , light dēnā . ⁴⁷³Nīlū bahan sē  : achchhā part bajā rahī hō aur nirsaṅkalpa hōkar bajātī rahō . ⁴⁷⁴Bāpdādā āpkē dil key|kī bātē̃ jāntē haĩ . ⁴⁷⁵ ( dādī ratanmōhinī nē jāpān , hāṅgakāṅg , manīlā K|kē bhāī-vahanō̃ key|kī yād dī|the ) , vahā̃ sēvā karkē vāpas āī haĩ - sēvā mē̃ kitnō key|kī duāyē miltī hai . ⁴⁷⁶Duāyē dēkar bhī ātē hō aur duāyē lēkar bhī ātē hō . ⁴⁷⁷Refresh hōnā arthāt dil mē̃ śhaktiyō key|kī jvālā jag jātī hai . ⁴⁷⁸Sab khuśh bhī hōtē hai aur āpkī sēvā kā pratyakṣha phal āpkō bhī mil jātā hai .

⁴⁷⁹Tīnō̃ vaṛē bhāīyō̃ sē - sēvā kā phal āpkō bhī mil jātā hai .

⁵⁶⁰(to the three senior brothers)You too receive the fruit of service.

⁴⁸⁰Tīnō hī milkē yagya key|kī kaī kārōbār sambhāl rahē hō , sambhāltē rahnā , tīnō milkē .

⁵⁶¹All of you three together are looking after many activities of the yagya. ⁵⁶²Continue to look after them together.

⁴⁸¹Ēkanē kahā dūsrē nē hō jī kiyā .

⁵⁶³One says one thing and the other person says “ha ji”.

⁴⁸²Aisā hai nā  !

⁵⁶⁴It is like that, is it not?

⁴⁸³Bāpdādā khuśh hōtē hai , jab mil karkē kōī kārya saphal kartē hō .

⁵⁶⁵BapDada is pleased when you perform any task together successfully.

⁴⁸⁴Kar rahē hō , kartē rahēgē .

⁵⁶⁶You are doing this, and will continue to do it.

⁴⁸⁵Achchhā .

⁵⁶⁷Achcha.

⁴⁸⁶ ( maduraī K|kē mega programme kā samāchār bāpdādā kō sunāyā aur sabhī key|kī yād dī|the ) bāpdādā nē kahā maduraī va tāmilnāḍu K|kē sabhī bhāī-bahanō̃ kō bhī bahut-bahut yād dēnā .

⁵⁶⁸(BapDada was given news of the mega programme in Madurai, and also remembrance from everyone there) Give lots and lots of love and remembrance to all the brothers and sisters from Madurai and Tamil Nadu.

⁴⁸⁷ ( nivair bhāī Australia , nyūjīlaiṇḍa sēvā par jānē key|kī chhuṭṭī lē rahē haĩ ) - Australia kō thōṛā bal bharnā . ⁴⁸⁸Australia number one thā .

⁴⁸⁹Abhī hō rahā hai , hō jāyēgā .

⁴⁹⁰Ātmāyē̃ bahut achchhī himmat kar āgē baḍh rahī haĩ , lēkin gupta hai . ⁴⁹¹Achchhā .

⁴⁹²Madhuban nivāsī samarpit bhāī-bahanō̃ nē bāpdādā sē mulākāt

⁵⁶⁹(to surrendered brothers and sisters)

⁴⁹³Madhuban nivāsī bachchō̃ kō , jō bhī brāhmaṇ haĩ vah sabhī kis najar sē dēkhtē haĩ . ⁴⁹⁴Jāntē hō nā .

⁵⁷⁰Do you know with which vision everyone sees all the Madhuban residents who are Brahmins?

⁴⁹⁵Madhuban niyāsiyō̃ kō sabhī bahut viśhēṣh najar sē dēkhtē haĩ .

⁵⁷¹Everyone sees the Madhuban residents with very special vision.

⁴⁹⁶Jaisē sthān viśhēṣh hai , headquarter kahā jātā hai . ⁴⁹⁷Aisē hī har ēk madhuban nivāsiyō̃ kō usī najar sē dēkhtē haĩ . ⁴⁹⁸Yah viśhēṣh ātmāyē̃ haĩ .

⁵⁷²Just as the place is special and is called the Headquarters, in the same way, they see each one of the Madhuban residents with the vision that they are special souls.

⁴⁹⁹Aur āj tō viśhēṣh samarpit bhāī-bahan baiṭhē hō .

⁵⁷³Today, it is especially the surrendered brothers and sisters who are sitting here.

⁵⁰⁰Samarpit arthāt tan-man-vastu chāhē kisī bhī rūp mē̃ hai , sādhan K|kē rūp mē̃ hai yā dhan K|kē rūp mē̃ hai . ⁵⁰¹Lēkin samarpit arthāt jō bhī hai vah bāp K|kē arpaṇ hō gayā .

⁵⁷⁴To be surrendered means - whether it is your body, mind, or materials in whatever form - that whatever you have is surrendered to the Father.

⁵⁰²Usī kō hī samarpit kahā jātā hai .

⁵⁷⁵That is called surrendered.

⁵⁰³Samarpit arthāt jismē̃ mērāpan kā aṅśh bhī nahī̃ .

⁵⁷⁶Surrendered means that which doesn’t have the slightest trace of the consciousness of “mine”.

⁵⁰⁴Kabhī galatī|galtī sē bhī mērāpan nahī̃ hai .

⁵⁷⁷Not even by mistake should there be the consciousness of “mine”.

⁵⁰⁵Samarpit kā arth|earth hī hai - mērā ēk bābā , bāp kē sāth dādā tō hai hī .

⁵⁷⁸Surrendered means mine is one Baba, and Dada is with the Father anyway.

⁵⁰⁶Samarpit arthāt sākār rūp mē̃ karma mē̃ brahmā bāp samān aur nirākārī śhrēṣhṭh yōg key|kī sthiti mē̃ nirākār śhiv bāp K|kē samān .

⁵⁷⁹Surrendered means to be equal to Father Brahma in your actions, in the corporeal form, and in the elevated incorporeal stage equal to incorporeal Father Shiva.

⁵⁰⁷Tō aisē apnē kō samajhtē hō  ?

⁵⁸⁰So, do you consider yourselves to be like that?

⁵⁰⁸Na had kā maĩpan , na had kā mērāpan .

⁵⁸¹Neither is there any limited consciousness of “I” nor any limited consciousness of “mine”.

⁵⁰⁹Sthān bhī dēkhō chāhē pāṇḍav bhavan hai , chāhē śhāntivan hai , chāhē gyān sarōvar hai , chāhē hospital hai , lēkin sthān bhī bēhad K|kē milē haĩ .

⁵⁸²Look at the place too: whether it is Pandav Bhavan, Shantivan, Gyan Sarovar, or the Hospital, the places you have are also unlimited.

⁵¹⁰Saṅgaṭhan bhī bēhad kā milā hai .

⁵⁸³You also have an unlimited gathering.

⁵¹¹Aisē bēhad key|kī sthiti anubhav kartē hō  ?

⁵¹²Jō samajhtē haĩ ki bēhad key|kī sthiti rahtī hai , had kā maĩ aur mērāpan nahī̃ hai , vah hāth uṭhāō .

⁵⁸⁴Those who think that you have an unlimited stage, that you don’t have any limited consciousness of “I” or “mine”, raise your hands.

⁵¹³Mērāpan nahī̃ hai  ?

⁵⁸⁵You do not have any consciousness of “mine”?

⁵¹⁴Phir tō madhuban nivāsī majority pās|pass hai . ⁵¹⁵Tō dādiyō̃ dvārā pās|pass certificate milā hai  ?

⁵⁸⁶Then the majority of the Madhuban residents have passed So, have you received a pass certificate from the Dadis?

⁵¹⁶Hā̃ sabhī kahtē haĩ , mērē mē̃ mērāpan nahī̃ hai , maipan nahī̃ hai . ⁵¹⁷Āpnē ( dādī sē ) certificate diyā hai  ?

⁵⁸⁷Everyone is saying “yes” that they don’t have any consciousness of “mine”, or any consciousness of “I”. (to Dadiji) Have you given them this certificate?

⁵¹⁸ ( nahī̃ ) | jinhōnnē hāth uṭhāyā hai vō likhkar dē dēvē tō pakkā hō jāyēgā .

⁵⁸⁸(No. ⁵⁸⁹Those who have raised their hands should give it in writing and then it will become fixed).

⁵¹⁹Phir tō bāp samān ban gayē nā .

⁵⁹⁰Then you have become equal to the Father, have you not?

⁵²⁰Dēkhō , tīn certificate lēnē haĩ .

⁵⁹¹Look, you have to receive three certificates.

⁵²¹Ēk svayã kō sākṣhī hōkar certificate dēnā .

⁵⁹²One is to give yourself a certificate as a detached observer.

⁵²²Hāth uṭhānē sē nahī , hāth tō sabhī uṭhā lētē haĩ .

⁵⁹³Not by raising your hand, because everyone raises their hand.

⁵²³Kōī bhī question mē̃ uṭhā lētē haĩ .

⁵⁹⁴They raise it to any question.

⁵²⁴Man kā hāth uṭhē .

⁵⁹⁵Raise the hand of your mind.

⁵²⁵Ēk apnē āpkō sākṣīdr̥ṣṭā ban certificate dō .

⁵⁹⁶Firstly, give yourself a certificate by being a detached observer.

⁵²⁶Aur dūsrā - jin sāthiyō̃ kē sāth kārya kartē hō unkā certificate chāhiē .

⁵⁹⁷Secondly, you also need a certificate from the companions you work with.

⁵²⁷Tīsrā - dādiyō̃ kā chāhiē .

⁵⁹⁸Thirdly you need a certificate from the Dadis.

⁵²⁸Chauthā - bāp kā chāhiē kyōṅki bāp tō sabkē man key|kī gati kō dēkhtē haĩ .

⁵⁹⁹Fourthly, you need it from the Father. ⁶⁰⁰The Father sees the condition of everyone’s mind.

⁵²⁹Mukh key|kī gati nahī̃ , man key|kī gati kō dēkhtē haĩ .

⁶⁰¹He doesn’t see the condition of your mouth (words), but the condition of your mind.

⁵³⁰Achchhā hai , himmat rakhī hai hāth uṭhānē key|kī , tō himmat kō kāyam rakhnā .

⁶⁰²It is good. ⁶⁰³You have maintained courage in raising your hands, and so always keep this courage with you.

⁵³¹Pratyakṣha rūp mē̃ dikhāī dēvē ki madhuban nivāsī har ēk certificate lēnē vālā hai kyōṅki madhuban kā vāyumaṇḍal chhiptā nahī̃ hai .

⁶⁰⁴It should be seen in a practical way that those from Madhuban are those who claim every type of certificate, because the atmosphere of Madhuban cannot remain hidden.

⁵³²Madhuban vālē samīp rahtē haĩ , bāp key|kī pālnā , viśhēṣh ātmāō̃ key|kī pālnā mil rahī hai .

⁶⁰⁵Those from Madhuban remain close. ⁶⁰⁶You are receiving sustenance from the Father and special souls.

⁵³³Abhī bāpdādā madhuban nivāsiyō̃ sē ēk bāt chāhtē haĩ , her|har śakhsa jō bhī sēvā arth|earth nimitt hai , us sēvā mē̃ vāyumaṇḍal aisē spaṣhṭ dikhāī dē , jaisē phariśhtē karmayōgī bankē karma kar rahē haĩ kyōṅki sabhī key|kī najar madhuban nivāsiyō̃ key|kī taraph jātī hai .

⁶⁰⁷Now, BapDada wants one thing from the Madhuban residents. ⁶⁰⁸Each one of you, whatever service you are instruments for, the atmosphere in that service should be seen clearly, as though angels as karma yogis are performing actions, because everyone’s vision goes towards the Madhuban residents.

⁵³⁴Madhuban mē̃ kyā hō rahā hai , madhuban vālē kyā kar rahē haĩ .

⁶⁰⁹“What is happening in Madhuban?... what are the residents of Madhuban doing?”.

⁵³⁵Madhuban mē̃ āp nahī rahtē hō lēkin world key|kī stage par rahtē hō .

⁶¹⁰You are not living in Madhuban, but on the world stage.

⁵³⁶Tō stage par svataḥ hī sabhī key|kī najar jātī hai .

⁶¹¹So, everyone’s vision automatically goes to the stage.

⁵³⁷Achchhā hai sēvā mē̃ majority kā certificate bahut achchhā hai samān bannē mē̃ .

⁶¹²It is good. ⁶¹³The majority of you have received a very good certificate in service.

⁵³⁸Abhī bannā hai , yah lakṣhya rakhnā hai .

⁶¹⁴In becoming equal, you still have to become that, so keep that aim.

⁵³⁹Bāp jaisī chalan hō , chēhrā hō , tabhī bāp pratyakṣha hōgā .

⁶¹⁵Your activity and face should be like that of the Father, for only then will the Father be revealed.

⁵⁴⁰Tō abhī madhuban nivāsiyō̃ kō her|har saṅkalp , bōl … bōl mē̃ bhī samāntā chāhiē .

⁶¹⁶So now, Madhuban residents have to bring about equality in every thought and every word.

⁵⁴¹Aur karma , āpas mē̃ sambandh-sampark , sabmē̃ samāntā .

⁶¹⁷And, in your actions, and in your relations and connections: there has to be equality in everything.

⁵⁴²Yah viśhēṣh attention dēnā hai .

⁶¹⁸You have to pay this special attention.

⁵⁴³Sādhāraṇ hai , samāntā lānī hai .

⁶¹⁹It is ordinary and you have to bring equality.

⁵⁴⁴Sēvā kā bal chalā rahā hai lēkin chārō̃ hī subject mē̃ apnē kō check karō . ⁵⁴⁵Phir apnē kō certificate dō .

⁶²⁰The power of service is making you move along. ⁶²¹Check yourself in all the four subjects, and then give yourself a certificate.

⁵⁴⁶Achchhā .

⁶²²Achcha.

⁵⁴⁷Āj viśhēṣh milnā tō huā nā .

⁶²³Today, you had a special meeting, did you not?

⁵⁴⁸Bāp nē tō āpkī āśhā pūrṇ key|kī , abhī bāp key|kī āśhā pūrṇ karnā .

⁶²⁴The Father fulfilled your desires. ⁶²⁵So, now fulfil the Father’s hopes.

⁵⁴⁹Samarpaṇ hōnā yah chhōṭī-sī bāt nahī̃ hai .

⁶²⁶To be surrendered is not a small thing.

⁵⁵⁰Samarpit uskō kahā jāyēgā jō bāp samān sabhī subject mē̃ hō .

⁶²⁷Those who are equal to the Father in every subject are said to be surrendered.

⁵⁵¹Bākī viśhēṣh tō hō hī .

⁶²⁸Everyone sees you all as special.

⁵⁵²Madhuban key|kī sabhī ātmāō̃ kō har ēk bahut baṛē regard sai dēkhtē haĩ .

⁶²⁹Everyone sees all the souls of Madhuban with a lot of regard.

⁵⁵³Madhuban K|kē haĩ , madhuban K|kē haĩ .

⁶³⁰“They are from Madhuban... they are from Madhuban”.

⁵⁵⁴Tō kāī kamāl karkē dikhānā , āpas mē̃ chhōṭā-chhōṭā saṅgaṭhan kā programme banākē bāp samān kis-kis bāt mē̃ haĩ . kisamē thōṛā-sā rahā huā hai , yah check karō .

⁶³¹So, definitely show this by performing some wonder. ⁶³²Make a programme amongst yourselves of creating small groups to check in which aspects you are equal to the Father, and in which aspect something is still lacking a little.

⁵⁵⁵Vāstav mē̃ checking jitnī apnē āp gahrī kar saktē hō , yathārth kar saktē hō vaisā dūsrā nahī kar saktā .

⁶³³In fact, others cannot do, in the same way, the checking that you yourself can do deeply and accurately.

⁵⁵⁶Bākī sabhī achchhī tarah sē rah rahē hō nā , kōī kamī tō nahī̃ hai | yah bhī bhāgya hai .

⁶³⁴All of you are living comfortably, are you not? ⁶³⁵You are not lacking anything, are you? ⁶³⁶This is also a fortune.

⁵⁵⁷Bhāgya nē āpkō madhuban nivāsī banāyā hai .

⁶³⁷It is fortune that has made you residents of Madhuban.

⁵⁵⁸Tō sab khuśh haĩ  ?

⁶³⁸So, are all of you happy?

⁵⁵⁹Khuśh rahat hō ki bīch-bīch mē̃ thōḍē nārāz hā jātē hō  ?

⁶³⁹Do you remain happy or do you become a little upset every now and then?

⁵⁶⁰Apnē āpkō realise karō .

⁶⁴⁰Realise yourself.

⁵⁶¹Realise arthāt maĩ jō hū̃ , jaisā hū̃ , vaisē apnē kō samajhnā .

⁶⁴¹To realise means to understand yourself, as you are, and what you are.

⁵⁶²Ātmā hū̃ , yah common hai , lēkin chaltē-phirtē mahūsasatā ātma-abhimānī kī rahtī hai  ?

⁶⁴²To think “I am a soul” is common. ⁶⁴³But, whilst walking and moving around, do you have that realisation of soul consciousness?

⁵⁶³Iskō kahē̃gē realisation .

⁶⁴⁴That is called realisation.

⁵⁶⁴Saṅskār hai , saṅskār kā gyān hai , knowledge hai , saṅskār samāpt huē haĩ , parivartan huē haĩ va nahī̃  ?

⁶⁴⁵You have sanskars, you have knowledge of sanskars, you have knowledge. ⁶⁴⁶Have your sanskars finished? ⁶⁴⁷Has transformation taken place or not?

⁵⁶⁵Yah apnē kō mahsūs hō , yah nahī̃ hai , yah ṭhīk hai , yah nahī̃ ṭhīk hai . ⁵⁶⁶Dūsrā mahsūs karāyēgā tō mahsūs nahī̃ hōtā hai .

⁶⁴⁸You should realise these things. ⁶⁴⁹“I do not have this... this is okay, this is not okay...”: when others make you realise, you don’t realise it.

⁵⁶⁷Tō apnē āpkō realise karnē kā pāṭh paṛhānā .

⁶⁵⁰So, teach yourself the lesson to make yourself realise.

⁵⁶⁸Jaisē saptāh course kartē hō nā ātmā , paramātmā , yōg , drama , aisē apnē āpkō realise karnā .

⁶⁵¹Just as you have the seven days course of the soul, God, drama... in the same way realise yourself.

⁵⁶⁹Abhī realisation kā samay hai . ⁵⁷⁰Jō bāp chāhtā hai vah kar rahā hū̃  ?

⁶⁵²Now is the time for ⁶⁵³realisation: “am I doing what the Father wants?”.

⁵⁷¹Sambandh-sampark mē̃ bhī realise karō , śhubhbhāvnā , śhubhkāmnā hai  ?

⁶⁵⁴Have realisation in your relationships and connections: “do I have good wishes and pure feelings?”.

⁵⁷²Ṭhīk hai .

⁶⁵⁵Is it okay?

⁵⁷³Realisation course apnē āpkō karāō .

⁶⁵⁶Have the realisation course for yourself.

⁵⁷⁴Yah dūsrā nahī̃ karā saktā .

⁶⁵⁷No one else can do this for you.

⁵⁷⁵Sab course kiyā , abhī last course hai realisation course .

⁶⁵⁸You have done all the courses: this is the last course, the realisation course.

⁵⁷⁶Apnē kō chalānā nahī̃ , chaltā hai , hai hī .

⁶⁵⁹Do not just make yourself simply move along, thinking that it is okay, it is fine.

⁵⁷⁷Samay dhōkhā nahī̃ dē dēvē nā , madhuban nivāsī hō .

⁶⁶⁰Time should not deceive you. ⁶⁶¹You are residents of Madhuban.

⁵⁷⁸Tō sāth chalnē vālē hō nā .

⁶⁶²So, you are those who will go with the Father.

⁵⁷⁹Bīch mē̃ aṭaknē vālē tō nahī̃ hō nā .

⁶⁶³You are not those who are going to get stuck in between are you?

⁵⁸⁰Tō realisation course apnē āpkā śhurū karō .

⁶⁶⁴So, begin the realisation course by yourself.

⁵⁸¹Ēk-ēk bāt mē̃ realise karō .

⁶⁶⁵Realise yourself in each and every aspect.

⁵⁸²Achchhā .

⁶⁶⁶Achcha.

⁵⁸³Mil tō liyā , abhī kyā karnā hai .

⁶⁶⁷You have now met Baba. ⁶⁶⁸What are we going to do now?

⁵⁸⁴Dr̥iṣhṭi lēnī hai tō dr̥iṣhṭi mē̃ bāpdādā kō sadā rakhnā hai .

⁶⁶⁹You want to receive drishti, and so always keep BapDada in your drishti.

⁵⁸⁵Aisē hī dr̥iṣhṭi nahī̃ lēnī hai .

⁶⁷⁰Do not take drishti just like that.

⁵⁸⁶Dr̥iṣhṭi lēnā arthāt dr̥iṣhṭi mē̃ bāp kō samānā .

⁶⁷¹To take drishti means to merge the Father in your drishti.

⁵⁸⁷Aisī dr̥iṣhṭi lēnā .

⁶⁷²Take drishti in this way.

⁵⁸⁸Achchhā .

⁶⁷³Achcha.

⁵⁸⁹Ōm śhānti .

⁶⁷⁴* * * O MS H A N T I * * *