बुधवार 30 नवंबर 2005 की अव्यक्त मुरली

⁰> ¹30-11-05 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-11-2005 Om Shanti Avyakt Bapdada Madhuban

²" samay key|kī samīpatā pramāṇ svayã kō had K|kē bandhanō̃ sē mukt kar sampann aur samān banō "

¹According to the closeness of time, liberate yourself from limited bondages and become complete and equal.

³Āj chārō̃ ōr K|kē sampūrṇ samān bachchō̃ kō dēkh rahē haĩ .

²Today, Baba was seeing all the complete and equal children everywhere.

⁴Samān bachchē hī bāp K|kē dil mē̃ samāyē huē haĩ .

³Only the equal children are merged in the Father's heart.

⁵Samān bachchō̃ key|kī viśhēṣhtā hai vah sadā nirvighna , nirvikalp , nimārkaṇ aur nirmal hōṅgē .

⁴The speciality of the children who are equal is that they are always free from obstacles, free from sinful thoughts, humble and pure.

⁶Aisī ātmāyē̃ sadā svatantr hōtī haĩ , kisī bhī prakār K|kē had K|kē bandhan mē̃ bandhāyamān nahī̃ hōtī .

⁵Such souls are always free; they are not tied in any type of limited bondage.

⁷Tō apnē āp sē pūchhō aisī bēhad key|kī svatantr ātmā banē haĩ  !

⁶So, ask yourself: Have you become a soul who has such unlimited freedom?

⁸Sabsē pahlī svatantratā hai dēhbhān sē svatantr . ⁹Jab chāhē tab dēh kā ādhār lē , jab chāhē dēh sē nyārē hō jāē .

⁷The first freedom is freedom from the consciousness of the body: to take the support of the body whenever you want and to become detached from the body whenever you want.

¹⁰Dēh key|kī ākarṣhaṇ mē̃ nahī̃ āyē .

⁸Do not be attracted by the body.

¹¹Dūsrī bāt - svatantr ātmā kōī bhī purānē svabhāv aur saṅskār K|kē bandhan mē̃ nahī̃ hōgī .

⁹Secondly, souls who are free will not be in bondage to any old nature or sanskars.

¹²Purānē svabhāv aur saṅskār sē mukt hōgī .

¹⁰They will be free from old nature and sanskars.

¹³Sāth-sāth kisī bhī dēhdhārī ātmā K|kē sambandh-sampark mē̃ ākarṣhit nahī̃ hōgī .

¹¹Together with that, they will not be attracted to any bodily beings in their relationships and connections.

¹⁴Sambandh-sampark mē̃ ātē nyārē aur pyārē hōṅgē .

¹²While having relationships and connections, they will be detached and loving.

¹⁵Tō apnē kō check karō - kōī bhī chhōṭī see|sī|C karmēndriyā̃ bandhan mē̃ tō nahī̃ bāndhtī  ?

¹³So, check yourself: Are any small physical organs tying you in bondage?

¹⁶Apnā svamān yād karō - master sarvśhaktivān , trikāldarśhī , trinētrī , svadarśhan chakradhārī , usī svamān K|kē ādhār par kyā sarvśhaktivān K|kē bachchē kō kōī karmēndriy ākarṣhit kar saktī  ?

¹⁴Remember your self-respect: You are a master almighty authority, trikaldarshi, trinetri and swadarshan chakradhari. ¹⁵On the basis of that self-respect, can any of the physical organs attract the children of the Almighty Authority?

¹⁷Kyōṅki samay key|kī samīpatā kō dēkhtē apnē kō dēkhō - second mē̃ sarv bandhanō̃ sē mukt hō saktē hō  ?

¹⁶While seeing the closeness of time, examine yourself: Are you able to become free from all bondages within a second?

¹⁸Kōī bhī aisā bandhan rahā huā tō nahī̃ hai  ?

¹⁷Does any such bondage still remain?

¹⁹Kyōṅki last paper mē̃ number one hōnē kā pratyakṣha pramāṇ hai , second mē̃ jahā̃ , jaisē man-buddhi kō lagānē chāhō vahā̃ second mē̃ lag jāyē . ²⁰Halchal mē̃ nahī̃ āyē .

¹⁸The practical proof for the last paper and to become number one is to be able to focus your mind and intellect wherever you want in a second, and not to fluctuate.

²¹Jaisē sthūl śharīr dvārā jahā̃ jānē chāhtē hō , jā saktē hō nā .

¹⁹For instance, you can go wherever you want with your physical body, can you not?

²²Aisē buddhi dvārā jis sthiti mē̃ sthit hōnē chāhō usmē̃ sthit hō saktē hō  ?

²⁰In the same way, are you able to stabilise yourself in the stage you want with your intellect?

²³Jaisē science dvārā light house , might house hōtā hai , tō second mē̃ switch on karnē sē light house chārō̃ ōr light dēnē lagtā hai , might dēnē lagtē haĩ . ²⁴Aisē āp smr̥iti K|kē saṅkalp kā switch on karnē sē light house , might house hōkē ātmāō̃ kō light , might dē saktē hō  ?

²¹Just as through science, a light or might- house begins to give light or might everywhere in a second as soon as you put on the switch, in the same way, when you put on the switch of the thought of awareness, are you able to become a lighthouse and a might- house and give souls light and might?

²⁵Ēk second kā order hō aśharīrī ban jāō , ban jāyēṅgē nā .

²²When you receive an order to become bodiless in a second, you will become that, will you not?

²⁶Ki yuddha karnī paṛēgī  ?

²³Or, would you have to battle?

²⁷Yah abhyās bahutkāl kā hī ant mē̃ sahyōgī banēgā .

²⁴This practice over a long period of time will be very helpful.

²⁸Agar bahutkāl kā abhyās nahī̃ hōgā tō us samay aśharīrī bannā , mēhnat karnī paṛēgī .

²⁵If there isn't the practice over a long period, it will require effort for you to become bodiless at that time.

²⁹Isliē bāpdādā yahī iśhārā dētē haĩ - ki is abhyās kō sārē din mē̃ karma kartē huē bhī abhyās karō .

²⁶This is why BapDada is giving you the signal: while performing actions throughout the day, also have this practice.

³⁰Iskē liē man K|kē controlling power key|kī āvaśhyaktā hai .

²⁷Controlling power of the mind is required for this.

³¹Agar man control mē̃ ā gayā tō kōī bhī karmēndriy vaśhībhūt nahī̃ kar saktī .

²⁸If your mind is under control, none of the physical organs can influence you.

³²Abhī sarv ātmāō̃ kō āpkē dvārā śhakti kā vardān chāhiē .

²⁹All souls now require a blessing of power from you.

³³Ātmāō̃ key|kī āp master sarvśhaktivān ātmāō̃ kē prati yahī śhubh ichchhā hai ki binā mēhnat K|kē vardān dvārā , dr̥iṣhṭi dvārā , vibration dvārā hamē̃ mukt karō .

³⁰Souls have this pure desire of you master almighty authority souls: Without effort, liberate us through your blessings, your drishti and your vibrations.

³⁴Abhī mēhnat karkē sab thak gayē haĩ .

³¹Everyone is now tired from having laboured.

³⁵Āp sab tō mēhnat sē mukt hō gayē hō nā  !

³²All of you have become free from labouring, have you not?

³⁶Ki abhī bhī mēhnat karnī paṛtī hai  ?

³³Or, do you have to labour even now?

³⁷Sunāyā thā - mēhnat sē mukt hōnē kā sahaj sādhan hai dil sē bāp K|kē ati snēhī ban jānā .

³⁴You were told earlier that the easy method to become free from labouring is to be extremely loving to the Father in your heart.

³⁸Āp brāhmaṇ ātmāō̃ kā janm kā vāydā hai , yād hai vāydā  ?

³⁵You Brahmin souls made a promise the moment you took birth. ³⁶Do you remember that promise?

³⁹Jab bāp nē apnā banāyā , brāhmaṇ jīvan dī|the tō brāhmaṇ jīvan kā āp sabkā vāydā kyā hai  ?

³⁷When the Father made you belong to Him, and gave you Brahmin birth, what was the promise that all of you made for your Brahmin life?

⁴⁰Ēk bāp dūsrā na kōī .

³⁸To belong to one Father and none other.

⁴¹Yād hai vāydā  ?

³⁹Do you remember your promise?

⁴²Yād hai  ?

⁴⁰Do you?

⁴³Kāndh hilāō .

⁴¹Nod in agreement.

⁴⁴Achchhā hāth hilā rahē haĩ .

⁴²OK, you are waving your hands.

⁴⁵Yād hai pakkā yā kabhī-kabhī bhūl jātā hai  ?

⁴³Do you remember it firmly or do you sometimes forget it?

⁴⁶Dēkhō 63 janm tō bhūlnē vālē banē , ab yah ēk janm smr̥iti svarūp banē hō .

⁴⁴Look, you have become those who have forgotten for 63 births, whereas in this one birth you have become embodiments of remembrance.

⁴⁷Tō bāp bachchō̃ sē pūchh rahē haĩ bachpan kā vāydā yād hai  ?

⁴⁵So, the Father is asking you children: Do you remember the promise of your childhood?

⁴⁸Kitnā sahaj karkē diyā hai - ēk bāp mē̃ saṅsār hai .

⁴⁶He has made it so easy for you. ⁴⁷The world is in the Father.

⁴⁹Ēk bāp sē sarv sambandh haĩ .

⁴⁸You have all relationships with the one Father.

⁵⁰Ēk bāp sē sarv prāptiyā̃ haĩ .

⁴⁹You have all attainments from the one Father.

⁵¹Ēk hī paṛhānē vālā bhī hai aur pālnā karnē vālā bhī hai .

⁵⁰It is just the One who teaches you and also sustains you.

⁵²Sabmē̃ ēk hai .

⁵¹Everything is in the One.

⁵³Chāhē parivār bhī hai , īśhvarīy parivār lēkin parivār bhī ēk bāp kā hai .

⁵²Even if it is the family - the Godly family - it is also the one Father's.

⁵⁴Alag-alag bāp kā parivār nahī̃ hai . ⁵⁵Ēk hī parivār hai .

⁵³It is not the family of different fathers; it is just the one family.

⁵⁶Parivār mē̃ bhī ēk dō mē̃ ātmik snēh hai , snēh nahī̃ ātmik snēh .

⁵⁴In the family too, you have spiritual love for one another; it isn't just love, it is spiritual love.

⁵⁷   bāpdādā yād dilā rahē haĩ , janm K|kē vāydē .

⁵⁵BapDada is reminding you of the promise you made when you took birth.

⁵⁸Aur kyā vāydā kiyā  ?

⁵⁶What other promise did you make?

⁵⁹Sabhī nē baṛē umaṅg-utsāh sē bāp kē āgē dil sē kahā , sabkuchh āpkā hai .

⁵⁷Everyone said to the Father from their heart with a lot of zeal and enthusiasm: Everything is Yours.

⁶⁰Tan-man-dhan sab āpkā hai .

⁵⁸Body, mind and wealth are all Yours.

⁶¹Tō dī|the huī chīz bāp key|kī amānat K|kē rūp mē̃ bāp nē kārya mē̃ lagānē kē liē diyā hai , āpnē bāp kō dē dī , dē dī hai nā  ?

⁵⁹Whatever you have given to the Father, He has entrusted that to you for you to use for the task. ⁶⁰You gave them to the Father. ⁶¹You gave them, did you not?

⁶²Yā vāpas thōṛā-thōṛā lē lētē hō  ?

⁶²Or, do you take them back a little?

⁶³Vāpas lētē hō tō amānat mē̃ khyānat hō jātī hai .

⁶³When you take them back, that is being dishonest with whatever is entrusted to you.

⁶⁴Kōī-kōī bachchē kahtē haĩ , rūhrihān kartē haĩ nā tō kahtē haĩ mērā man parēśhān rahtā hai , mērā man āyā kahā̃ sē  ?

⁶⁴Some children say when they have a heart-to-heart conversation: My mind is distressed. ⁶⁵Where did "my mind" come from?

⁶⁵Jab mērā tērē kō arpaṇ kiyā , tō mērā man āyā kahā̃ sē  ?

⁶⁶When you have surrendered "mine" to Yours, where did "my mind" come from?

⁶⁶Āp sabhī tō bin kauṛī bādśhāh hō gayē , abhī āpkā kuchh nahī̃ rahā , bin kauṛī hō gayē lēkin bādśhāh hō gayē .

⁶⁷All of you have become emperors without even a shell. ⁶⁸Now nothing is yours. ⁶⁹You are without a shell, and yet you are emperors.

⁶⁷Kyō̃  ?

⁷⁰Why?

⁶⁸Bāp kā khazānā vah āpkā khazānā hō gayē , tō bādśhāh hō gayē nā .

⁷¹The Father's treasures have become your treasures, and so you are emperors, are you not?

⁶⁹Paramātma khazānā vah bachchō̃ kā khazānā .

⁷²God's treasures are the children's treasures.

⁷⁰Tō bāpdādā vāydē yād dilā rahē haĩ .

⁷³So, BapDada is reminding you of your promises.

⁷¹Tērē mē̃ mērā nahī̃ karō .

⁷⁴Do not make "Yours" become "mine".

⁷²Bāp kahtē haĩ - jab bāp nē āp sabkō paramātma khazānō̃ sē mālāmāl kar diyā , jimmēvārī bāp nē lē lī , kin śhabdō̃ mē̃  ?

⁷⁵The Father says: Since the Father has made you prosperous with Godly treasures, He also took the responsibility. ⁷⁶With which words?

⁷³Āp mujhē yād karō tō sarvaprāpti K|kē adhikārī hō hī .

⁷⁷"Remember Me and you have a right to all attainments.

⁷⁴Sirph yād karō .

⁷⁸Simply remember Me."

⁷⁵Aur āpnē kahā ham āpkē , āp hamārē .

⁷⁹And you said: I am Yours and You are mine.

⁷⁶Yah vāydā hai nā  !

⁸⁰This is a promise, is it not?

⁷⁷Tō bāp kahtē haĩ khazānō̃ kō sadā sva prati aur sarv ātmāō̃ kē prati kārya mē̃ lagāō .

⁸¹So the Father says: Constantly use the treasures for yourself and for all souls.

⁷⁸Jitnā kārya mē̃ lagāyēṅgē utnā hī khazānā baṛhtā jāyēgā .

⁸²The more you use them, the more the treasures will increase.

⁷⁹Sarvśhaktiyō̃ kā khazānā , sarv śhaktiyā̃ kārya mē̃ lagāō .

⁸³You have the treasure of all powers; so use all the powers.

⁸⁰Sirph buddhi mē̃ knowledge nahī̃ rakhō maĩ sarvśhaktivān hū̃ , lēkin sarv śhaktiyō̃ kō samay pramāṇ kārya mē̃ lagāō aur sēvā mē̃ lagāō .

⁸⁴Do not simply keep this knowledge in your intellect - "I am an almighty authority" - but use all the powers for service according to the time.

⁸¹Bāpdādā nē majority bachchō̃ K|kē pōtāmēl mē̃ dēkhā hai dō śhaktiyā̃ agar sadā yād rahē̃ aur kārya mē̃ samay par lagāō tō sadā hī nirvighna rahō .

⁸⁵In the chart of the majority of the children, BapDada has seen that, if you remember two powers, and use them at the right time, you would always remain free from obstacles.

⁸²Vighna key|kī tākat nahī̃ hai āpkē āgē ānē key|kī .

⁸⁶The obstacles would not then have the courage to come in front of you.

⁸³Yah bāp key|kī guarantee hai .

⁸⁷This is a guarantee from the Father.

⁸⁴Vaisē tō sarvśhaktiyā̃ chāhiē lēkin majority dēkhā gayā ki sahanśhakti aur realisation key|kī śhakti , realise kartē bhī hō lēkin uskō practical mē̃ svarūp mē̃ lānē mē̃ attention cum|kam hai .

⁸⁸In fact, you need all the powers, but it has been seen that, in the majority, the power of tolerance and the power of realisation are needed. ⁸⁹You do realise, but there is less attention paid to putting that into a practical form.

⁸⁵Isliē jis samay realise kartē hō us samay chalan aur chēhrā badal jātā hai .

⁹⁰This is why, when you do realise, your face and behaviour change.

⁸⁶Bahut achchhē umaṅg-utsāh mē̃ ātē hō . ⁸⁷Hā̃ realise kiyā lēkin phir kyā hō jātā hai  ?

⁹¹You have very good zeal and enthusiasm, "Yes, I have realised", but what happens then?

⁸⁸Anubhavī tō sabhī haĩ nā  !

⁹²All of you are experienced in this, are you not?

⁸⁹Phir kyā hō jātā hai  ?

⁹³What happens then?

⁹⁰Uskō her|har samay svarūp mē̃ lānā , uskī kamī hō jātī hai . ⁹¹Kyōṅki yahā̃ svarūp bannā hai .

⁹⁴There is something lacking in putting that into your form at every moment, because you have to become the embodiment here.

⁹²Sirph buddhi sē jānnā alag chīz hai , lēkin uskō svarūp mē̃ lānā , iskī āvaśhyaktā hai .

⁹⁵Simply to know with your intellect is a different matter. ⁹⁶However, there is a need to put that into your form.

⁹³Kabhī-kabhī bāpdādā kō kōī-kōī bachchō̃ par rahm bhī ātā hai , bāp samajhtē haĩ bachchē sē mēhnat nahī̃ hōtī hai tō bachchē kē bajāē bāp hī kar lē .

⁹⁷Sometimes, BapDada feels mercy for some children. ⁹⁸The Father understands that children are not able to make effort, and so, instead of letting the children do it, the Father wants to do it.

⁹⁴Lēkin drama kā rāz hai jō karēgā vah pāyēgā .

⁹⁹However, the secret of the drama is that whoever does something receives the return of it.

⁹⁵Isliē bāpdādā sahyōg jarūr dētā hai lēkin karnā phir bhī bachchē kō hī paṛtā hai .

¹⁰⁰This is why, although BapDada definitely co-operates, it is still you children who have to do it.

⁹⁶Bāpdādā nē dēkhā hai bachchē saṅkalp bahut achchhē-achchhē kartē haĩ .

¹⁰¹BapDada has seen that children have very good thoughts.

⁹⁷Amr̥itvēlē bāpdādā kē pās achchhē-achchhē saṅkalpō̃ key|kī bahut-bahut mālāyē̃ ātī haĩ .

¹⁰²At amrit vela, BapDada receives many, many garlands of very good thoughts.

⁹⁸Yah karē̃gē , yah karē̃gē , yah karē̃gē … , bāpdādā bhī khuśh hō jātē haĩ , vāh  !

¹⁰³"I will do this, I will do that, I will do the other...." ¹⁰⁴Even BapDada becomes happy: Wah!

⁹⁹Bachchē vāh  !

¹⁰⁵Children, wah!

¹⁰⁰Phir karnē mē̃ kamzōr kyō̃ ban jātē haĩ  ?

¹⁰⁶Then, why do you become weak in doing it?

¹⁰¹Iskā kāraṇ dēkhā gayā - brāhmaṇ parivār mē̃ saṅgaṭhan kā vāyumaṇḍal .

¹⁰⁷It has been seen that the reason for that is the atmosphere in the gathering of the Brahmin family.

¹⁰²Kahā̃-kahā̃ vāyumaṇḍal kamzōr bhī hōtā hai , uskā asar jaldī paṛ jātā hai .

¹⁰⁸In some cases, the atmosphere is weak, and that quickly affects you.

¹⁰³Phir unhō̃ key|kī bhāṣhā batāyē̃ kyā hōtī hai  ?

¹⁰⁹And then..... should Baba tell you what their language is?

¹⁰⁴Bhāṣhā baṛī mīṭhī hōtī hai , bhāṣhā hōtī hai yah tō chaltā hai , yah tō hōtā hai … aisē samay par kyā saṅkalp karō  !

¹¹⁰Their language then is very sweet. ¹¹¹Their language is, "This happens all the time, this happens anyway..." ¹¹²What thoughts should you have at such a time?

¹⁰⁵Yah hōtā hai , yah chaltā hai , yah albēlāpan lātā hai lēkin us samay is bhāṣhā kō parivartan karō ki bāp kā pharmān kyā hai  ?

¹¹³When you think, "This happens, this continues..", it brings carelessness. ¹¹⁴So, at that time, you should change that language. ¹¹⁵What are the Father's orders?

¹⁰⁶Bāp key|kī pasandī kyā hai  ?

¹¹⁶What does the Father prefer?

¹⁰⁷Bāp kis bāt kō pasand kartā hai  ?

¹¹⁷What is it that the Father likes?

¹⁰⁸Bāp nē yah kahā hai  ?

¹¹⁸Has the Father said this?

¹⁰⁹Kiyā hai  ?

¹¹⁹Did He do this?

¹¹⁰Agar bāp yād ā gayā tō albēlāpan samāpt hō , umaṅg-utsāh ā jāyēgā .

¹²⁰If you remember the Father, carelessness finishes and there will be zeal and enthusiasm.

¹¹¹Albēlāpan bhī kaī prakār kā ātā hai .

¹²¹There are many types of carelessness.

¹¹²Āp lōg āpas mē̃ class karnā , list nikālnā , ēk hai sādhāraṇ albēlāpan , ēk hai royal albēlāpan .

¹²²Have a class among yourselves about this. ¹²³Make a list. ¹²⁴One is ordinary carelessness and the other is royal carelessness.

¹¹³Tō albēlāpan dr̥iṛhtā nahī̃ lātā hai aur dr̥iṛhtā saphaltā kā sādhan hai .

¹²⁵So, carelessness doesn't allow there to be determination, and determination is the basis of success.

¹¹⁴Isliē saṅkalp tak rah jātā hai lēkin svarūp mē̃ nahī̃ ātā .

¹²⁶This is why it remains as thought and doesn't become your form.

¹¹⁵Tō āj kyā sunā  ?

¹²⁷So, what did you hear today?

¹¹⁶Vāydē yād karāyē haĩ nā  !

¹²⁸You were reminded of your promises, were you not?

¹¹⁷Vāydē itnē achchhē achchhē kartē , bāpdādā itnā khuśh hō jātē vāydē sunkē .

¹²⁹You make such good promises that even BapDada becomes pleased on hearing the promises.

¹¹⁸Lēkin jitnē vāydē kartē hō nā utnā phāydā nahī̃ uṭhātē .

¹³⁰However, you don't take as much benefit as the promises you make.

¹¹⁹Tō bāpdādā yahī chāhtē haĩ , pūchhtē haĩ nā bāp kyā chāhtē haĩ hamsē  ?

¹³¹So, this is what BapDada wants. ¹³²You ask what BapDada wants of you, do you not?

¹²⁰Tō bāpdādā yahī chāhtē haĩ ki samay sē pahlē sab ever ready ban jāō .

¹³³This is what BapDada wants: Become ever-ready before time.

¹²¹Samay āpkā master nahī̃ banē .

¹³⁴Time should not become your master.

¹²²Samay K|kē master āp hō isliē yahī bāpdādā chāhtā hai ki samay K|kē pahlē sampann ban viśhva key|kī stage par bāp K|kē sāth-sāth āp bachchē bhī pratyakṣha hō .

¹³⁵You are the masters of time. ¹³⁶Therefore, BapDada wants you children to become complete before time and be revealed with the Father on the world stage.

¹²³Achchhā .

¹²⁴Jō nayē nayē bachchē āyē haĩ milnē kē liē , vah hāth uṭhāō .

¹³⁷The new children who have come to meet Baba, raise your hands!

¹²⁵Baṛā hāth uṭhāō , lambā .

¹³⁸Raise your hands high!

¹²⁶Achchhā - bāpdādā nay nayē bachchō̃ kō dēkh khuśh hōtē haĩ ki bhāgyavān bachchē apnā bhāgya lēnē kē liē pahũch gayē haĩ .

¹³⁹OK. ¹⁴⁰BapDada is pleased to see the new children. ¹⁴¹The fortunate children have come here to claim their fortune.

¹²⁷Isliē mubārak hō , mubārak hō .

¹⁴²Therefore, congratulations, congratulations!

¹²⁸Abhī jō bhī nayē bachchē āyē haĩ unmē̃ sē dēkhē̃gē kamāl kaun karkē dikhātā hai  ?

¹⁴³Now, out of all the new children who have come, we shall see who performs wonders.

¹²⁹Bhalē āyē pīchhē haĩ lēkin āgē jākē dikhāō .

¹⁴⁴Although you have come later, you can definitely go ahead.

¹³⁰Bāpdādā kē pās tō sab result pahuñchtī hai .

¹⁴⁵All the results reach BapDada.

¹³¹Achchhā .

¹⁴⁶Achcha.

¹³²Sēvā kā turn dillī-āgarā kā hai  : achchhā dillī vālē uṭhō , hāth hilāō .

¹⁴⁷This time, it was the turn of Delhi and Agra to serve: Those from Delhi, raise your hands!

¹³³Bahut achchhā kiyā hai , chance liyā hai .

¹⁴⁸You have done very well. ¹⁴⁹You have taken the chance.

¹³⁴Teachers bhī bahut āī haĩ .

¹⁵⁰Many teachers have also come.

¹³⁵Achchhā hai .

¹⁵¹It is good.

¹³⁶Teachers kō dēkhkar bāpdādā khuśh hōtē haĩ .

¹⁵²BapDada is pleased to see the teachers.

¹³⁷Kyō̃  ?

¹⁵³Why?

¹³⁸Bāp key|kī gaddī K|kē adhikārī banē hō .

¹⁵⁴You have claimed a right to the Father's gaddi.

¹³⁹Bāpdādā teachers kō sadā bhāī kahtē haĩ .

¹⁵⁵BapDada always calls the teachers His brothers.

¹⁴⁰Bāp samān sēvādhārī banē aur pravr̥itti mē̃ rahnē vālē jō bhī āyē haĩ , kumāriyā̃ bhī āī haĩ , kumār bhī āyē haĩ .

¹⁵⁶You became servers, the same as the Father. ¹⁵⁷Householders have also come, kumaris have come and kumars have also come.

¹⁴¹Abhī dēhlī mē̃ kōī navīntā karkē dikhāō .

¹⁵⁸Now demonstrate some newness in Delhi.

¹⁴²Mega programme bhī hō gayē , conference bhī bahut huī , vargō̃ K|kē programme bhī bahut huē haĩ , abhī navīntā kyā karnī hai  ?

¹⁵⁹You have had the mega programme, you have had many conferences and you have had many programmes for the different professions. ¹⁶⁰Now, what newness will you show?

¹⁴³Kōī nayā plan banāyā hai dillī vālō̃ nē  ?

¹⁶¹Have those from Delhi made any new plans?

¹⁴⁴Banāyā hai  ?

¹⁶²Have you?

¹⁴⁵Banā rahē haĩ  ?

¹⁶³Are you making any?

¹⁴⁶Bāpdādā kē pās vargō̃ key|kī sēvā key|kī report ātī hai lēkin har ēk varg nē jō itnā varṣh sēvā kī hai , usmē̃ fast tīvr purūṣhārthī group kitnā nikalā her|har varg kā , vah nahī̃ lāyā hai .

¹⁶⁴BapDada receives reports of the service of the different professions, but out of all the professions that have been served for so many years, you have not brought in front of Baba a group of fast, intense effort-makers from those professions.

¹⁴⁷Guldastā nahī̃ lāyā hai abhī .

¹⁶⁵You have not yet brought a bouquet.

¹⁴⁸Chalō baṛī mālā kō chhōṛō , guldastā tō lāō .

¹⁶⁶OK, put aside a big rosary, at least bring a bouquet.

¹⁴⁹Har ēk varg K|kē kōī aisē example chāhiē jō mike bhī hō aur might bhī hō sirph mike nahī̃ , might bhī hō mike bhī hō .

¹⁶⁷An example is needed from each profession who can be a mike and also a might. ¹⁶⁸Not just a mike, he should be a might and also a mike.

¹⁵⁰Jiskā anubhav sunkar aurō̃ mē̃ bhī umaṅg ā jāē .

¹⁶⁹Then, hearing his experience, others can also feel enthusiastic.

¹⁵¹Bāpdādā her|har varg kā chāhtā hai .

¹⁷⁰BapDada wants one from every profession.

¹⁵²Jō group world mē̃ sēvā K|kē yōgya ban jāyē .

¹⁷¹A group that can become worthy to serve the world. ¹⁷²It is good.

¹⁵³Achchhā hai , dillī vālē dillī kō rājdhānī banānā hai , tō pahlē tō dillī mē̃ aisā vāyumaṇḍal paidā karō .

¹⁷³Those from Delhi, you will make Delhi your kingdom. ¹⁷⁴Therefore, first of all, create such an atmosphere in Delhi.

¹⁵⁴Dillī kā āvāj tō chārō̃ ōr sahaj hī phailtā hai , yah tō bāt hai hī .

¹⁷⁵The sound from Delhi easily spreads everywhere, and that is a fact.

¹⁵⁵Achchhā kiyā hai , chance liyā hai .

¹⁷⁶You have done well. ¹⁷⁷You have taken a chance.

¹⁵⁶Ādhā class tō dillī dikhāī dē rahā hai .

¹⁷⁸Half the class seems to be Delhi. ¹⁷⁹Now, show some newness.

¹⁵⁷Abhī navīntā , dūsrē bārī kōī navīntā lēkē hī ānā , sirph dillī kō hī nahī̃ kah rahē haĩ , kōī bhī zone kōī nayā plan banākē āyē uskō bāpdādā extra snēh śhakti kā vardān dēgē .

¹⁸⁰Next time, come with some newness. ¹⁸¹Baba is not saying this to just those from Delhi. ¹⁸²Any zone can come with a new plan and BapDada will give them blessings of extra love and power.

¹⁵⁸Jō kar rahē haĩ vah tō kar rahē haĩ , nayā kōī plan hō .

¹⁸³You are doing whatever you are doing, but let there now be a new plan.

¹⁵⁹Yah yātrā nikālnā , form bharānā , yah bahut hō chukā .

¹⁸⁴Going on pilgrimages and making them fill in forms: a lot of that has happened.

¹⁶⁰Abhī kōī nayā plan banāō .

¹⁸⁵Now create a new plan.

¹⁶¹Kānrēnsaph bhī bahut hō gaī , programme bhī bahut hō gayē .

¹⁸⁶Many conferences have taken place, many programmes have been held.

¹⁶²Sōchō .

¹⁸⁷Think!

¹⁶³Dillī kō number one hōnā chāhiē kyōṅki dillī mē̃ sabkī najar hai .

¹⁸⁸Delhi should be number one because Delhi is in everyone's vision.

¹⁶⁴Aur dēkhō ḍrāmānusār sēvā kā ādi sthān dillī rahā .

¹⁸⁹And, just look, according to the drama, Delhi was the first place of service.

¹⁶⁵Chāhē jamunā kinārā hī thā lēkin ārambh tō huā nā .

¹⁹⁰Even if it was just on the banks of the River Jamuna, it began there, did it not?

¹⁶⁶Jamunā kinārē par rājya karnā hai , tō jamunā kinārē par hī sēvā ārambh key|kī .

¹⁹¹You have to rule on the banks of the River Jamuna, and so service also began on the banks the of River Jamuna.

¹⁶⁷Abhī ismē̃ bhī number one lō|low .

¹⁹²Now, take number one in this too.

¹⁶⁸Haĩ , achchhē achchhē haĩ , nayā plan banānē vālē haĩ , bāpdādā dēkhtē haĩ , hai .

¹⁹³You are good, you are those who will make new plans, and BapDada is seeing that there are those who can do this.

¹⁶⁹Dēkh rahē haĩ .

¹⁹⁴He is seeing them.

¹⁷⁰Tō mubārak hō dillī vālō̃ kō , lēkin nayā plan lagāyēṅgē tō padamguṇā mubārak dēgē .

¹⁹⁵So, congratulations to those from Delhi. ¹⁹⁶However, if you create a new plan, you will be given multimillion congratulations.

¹⁷¹950 youth āyē haĩ  : achchhā , baṛā group āyā hai .

¹⁹⁷950 have come in the Youth Group: Achcha, a big group has come.

¹⁷²Bāpdādā nē samāchār tō sunā .

¹⁹⁸BapDada has heard the news.

¹⁷³Yātrā kā plan banā rahē haĩ .

¹⁹⁹You are making plans for a pilgrimage.

¹⁷⁴Lēkin bāpdādā yah chāhtē haĩ ki jō bhī sab zone haĩ , jahā̃ tahā̃ zone haĩ , aur sārē brāhmaṇ parivār K|kē youth kitnē haĩ , aur kyā-kyā unhō̃ mē̃ parivartan āyā hai , vah practical nām , sthān aur parivartan , uskā practical likhit hō jō government kō diyā jāē .

²⁰⁰However, BapDada's desire is that all the zones everywhere should have a report in which they write how many youths there are in each zone, their names, places, and the practical transformation they have had. ²⁰¹This should then be given to the Government.

¹⁷⁵Government tō khud youth kō bulāyēgī lēkin pahlē chārō̃ ōr K|kē youth K|kē nām sthān aur parivartan short mē̃ , lambā chauṛā nahī̃ , parivartan kā book , nām sthān kā book hō , jō unhō̃ kō dikhāyā jāē .

²⁰²The Government itself will invite the youths, but, first of all, let there be a book of transformation in which there are everyone's name, their place and their transformation - in short, not in great detail - which can be given to them.

¹⁷⁶Phir vah youth kō āpēhī nimantraṇ dēgē .

²⁰³Then the Government itself will invite the youths.

¹⁷⁷Tō aisā plan banāō .

²⁰⁴So make such a plan.

¹⁷⁸Abhī kitnē āyē haĩ  ?

²⁰⁵How many have come now?

¹⁷⁹ ( 950 ) tō thōṛē haĩ nā  !

²⁰⁶(950). ²⁰⁷This is a small number!

¹⁸⁰Hajārō̃ K|kē karīb youth hōṅgē .

²⁰⁸There must be thousands of youths.

¹⁸¹Unkā ēk book banāō achchhā , parivartan sahit kyōṅki lōg sirph yah nahī̃ dēkhtē parivartan kyā huā aur usmē̃ paripakva haĩ  ?

²⁰⁹Make a good book of theirs showing their transformation because people don't just see what transformation took place, but whether they are firm in that.

¹⁸²Yah result chāhiē .

²¹⁰This result is needed.

¹⁸³Kyōṅki government youth kē pīchhē kharchā bhī bahut kar rahī hai .

²¹¹The Government is spending a lot of money on young people.

¹⁸⁴Parivartan key|kī kōī kamāl dikhāō .

²¹²Now, show some wonders of transformation.

¹⁸⁵Achchhā hai , phir bhī bāpdādā nē dēkhā hai ki youth varg kuchh na kuchh kārya kartā rahtā hai .

²¹³It is good. ²¹⁴BapDada has seen that the Youth Group is always doing one task or another.

¹⁸⁶Attention hai sēvā kā .

²¹⁵You pay attention to service.

¹⁸⁷Isliē parivartan karkē dikhāō .

²¹⁶Therefore, show this by transforming yourselves.

¹⁸⁸Training kī hai nā  !

²¹⁷You have had training, have you not?

¹⁸⁹Yah sab training mē̃ āyē haĩ nā  !

²¹⁸All of you have come here for training, have you not?

¹⁹⁰Tō training kō practical mē̃ result mē̃ dikhānā phir sārā parivār āpkō mubārak dēgā .

²¹⁹So, show the training you have taken through practical results, and then the whole family will congratulate you.

¹⁹¹Achchhā .

²²⁰Achcha.

¹⁹²Double vidēśhī  : achchhā hai double vidēśhī sva par aur sēvā par attention achchhā dē rahē haĩ .

²²¹Double foreigners: It is good that the double foreigners are paying good attention to the self and also to service.

¹⁹³Lēkin sirph ismē̃ ēk mātrā lagānī hai .

²²²However, you just have to add a little something to that.

¹⁹⁴Underline karnī hai , jō parivartan kā saṅkalp lētē hō aur achchhā umaṅg-utsāh , himmat sē lētē hō , sirph iskō underline kartē jāō , karnā hī hai .

²²³You have to underline it. ²²⁴Whatever thought of transformation you have - and it is with good zeal and enthusiasm and courage that you have it - simply continue to underline it: I have to do this.

¹⁹⁵Badalnā hī hai .

²²⁵I have to change.

¹⁹⁶Badalkar viśhva kō badalnā hai .

²²⁶I have to change myself and change the world.

¹⁹⁷Yah dr̥iṛhtā key|kī underline bār-bār kartē jāō .

²²⁷Continue to underline "determination" again and again.

¹⁹⁸Bākī bāpdādā khuśh hai , vr̥iddhi bhī kar rahē haĩ aur sēvā aur sva kē ūpar attention bhī hai .

²²⁸However, otherwise, BapDada is pleased: there is expansion and there is also attention paid to service and to the self.

¹⁹⁹Lēkin pūrā tension nahī̃ gayā hai , attention hai thōṛā bīch-bīch mē̃ tension bhī hai , vah samāpt karnā hī hai .

²²⁹However, there has to be complete attention. ²³⁰There is attention but, in-between there is also a little tension, and that definitely has to finish.

²⁰⁰Bākī himmat achchhī hai .

²³¹Nevertheless, you have good courage.

²⁰¹Himmat key|kī mubārak hai , sabhī jō bhī baiṭhē haĩ bāp sahit āpkē himmat key|kī mubārak dē rahē haĩ .

²³²Congratulations for your courage. ²³³All those who are sitting here, together with the Father, are giving you congratulations for your courage.

²⁰²Tālī bajāō .

²³⁴Applaud.

²⁰³Achchhā .

²³⁵Achcha.

²⁰⁴Āp tō yahā̃ baiṭhē hō lēkin bāpdādā kō dūr baiṭhē bahut bachchō̃ kā yādpyār milā hai , aur bāpdādā ēk-ēk bachchē kō nayanō̃ mē̃ samātē huē bahut-bahut dil key|kī duāyē̃ dē rahē haĩ .

²³⁶You are all sitting here, but BapDada also received lots of love and remembrance from the children sitting far away, and while merging each child in His eyes, BapDada is giving each one lots and lots of blessings from His heart.

²⁰⁵Chāhē bhārat sē , chāhē vidēśh sē , bahut bachchō̃ key|kī yād ā rahī hai , patra ātē haĩ , email ātē haĩ , sab bābā kē pās pahũch gayē haĩ .

²³⁷Whether from Bharat or abroad, Baba received remembrance from many children through letters and e-mails. ²³⁸All of them reached Baba.

²⁰⁶Achchhā .

²³⁹Achcha.

²⁰⁷Bāpdādā ēk second mē̃ aśharīrī bhav key|kī drill dēkhnē chāhtē haĩ , agar ant mē̃ pās|pass hōnā hai tō yah drill bahut āvaśhyak hai .

²⁴⁰BapDada wants to see the drill of becoming bodiless in a second. ²⁴¹If you want to pass at the end, this drill is absolutely essential.

²⁰⁸Isliē abhī itnē baṛē saṅgaṭhan mē̃ baiṭhē ēk second mē̃ dēhbhān sē parē sthiti mē̃ sthit hō jāō .

²⁴²Therefore, while sitting in such a big gathering, become stable in the stage of being beyond the consciousness of the body.

²⁰⁹Kōī ākarṣhaṇ ākarṣhit nahī̃ karē .

²⁴³No attraction should attract you.

²¹⁰ ( drill ) achchhā .

²⁴⁴(Drill was conducted.) ²⁴⁵Achcha.

²¹¹Chārō̃ ōr K|kē tīvr purūṣhārthī bachchō̃ kō , sadā sva-parivartan aur viśhva parivartan key|kī sēvā mē̃ tatpar rahanēvālē viśhēṣh ātmāō̃ kō , sadā brahmā bāp samān karmayōgī , karma key|kī , karmēndriyō̃ key|kī ākarṣhaṇ sē mukt ātmāō̃ kō , sadā dr̥iṛhtā kō her|har saṅkalp , her|har bōl , her|har karma mē̃ svarūp mē̃ lānē vālē bāp K|kē samīp aur samān bachchō̃ kō bāpdādā kā dil key|kī duāyē̃ aur dil kā yādpyār svīkār hō aur namastē .

²⁴⁶To all the intense effort-making children everywhere, to all the special souls who are always engaged in the service of self-transformation and world transformation, to all the souls who are always karma yogis like Father Brahma, and free from any attraction of karma and attraction of the physical organs, to the children who are close and equal to the Father, who put into a practical form their every thought and word with determination, blessings from the heart of BapDada, and also accept love and remembrance from the heart and namaste.

²¹²Dādī jī sē  : tandarūst hō gaī .

²⁴⁷To Dadiji: You have become healthy.

²¹³Abhī bīmārī gaī .

²⁴⁸The illness has now gone.

²¹⁴Bīmāriyā̃ mahārathiyō̃ sē vidāī lēnē kē liē ātī haĩ .

²⁴⁹Illnesses come to the maharathis to bid farewell.

²¹⁵Andar hī andar kamārkatīt bannē kā rehearsal kar rahī hai .

²⁵⁰You are internally rehearsing becoming karmateet.

²¹⁶ ( dādī jānkī kah rahī haĩ dādī bēphikar bādśhāh hai ) āp phikar vālī haĩ kyā  ?

²⁵¹(Dadi Janki said that Dadiji is a carefree emperor.) ²⁵²Do you have any worries?

²¹⁷Āp bhī bēphikar .

²⁵³You too are carefree.

²¹⁸Dōnō̃ hī part achchhā bajā rahī haĩ .

²⁵⁴Both of you are playing a very good part.

²¹⁹Dēkhō , sabsē baṛē tē baṛā jimmēvārī kā tāj pahannē vālī nimitt tō banī nā .

²⁵⁵Look, you became an instrument to wear the crown of the greatest of all responsibilities.

²²⁰Yah sab sāthī haĩ , pū̃chh nahī̃ haĩ .

²⁵⁶All of these are your companions, not your tails.

²²¹Āp lōgō̃ kō dēkhkē umaṅg-utsāh ātā hai nā .

²⁵⁷Seeing all of you, they have zeal and enthusiasm.

²²² ( abhī kyā nayā karnā hai  ?

²⁵⁸(What new things are we going to do now?

²²³Bābā hī kuchh prērṇā dē ) bāpdādā nē sunāyā ki her|har varg kā guldastā jō mike bhī hō aur might bhī hō .

²⁵⁹Baba should give some inspiration.) ²⁶⁰BapDada has told you that a bouquet of every profession should come, that is a mike and also a might.

²²⁴Sirph mike aur samparka vālā nahī̃ , sambandh mē̃ bhī najdīk hō , aisā guldastā nikālō .

²⁶¹Not just someone who is a mike and in contact, but he should also be in close relationship. ²⁶²Make such a bouquet emerge.

²²⁵Phir vah group nimitt banēgā sēvā karnē K|kē .

²⁶³Then that group will become an instrument to serve.

²²⁶Vah mike banēgā aur āp might banē̃gī .

²⁶⁴They will become the mike and you will be the might.

²²⁷Unkē jigar sē nikalē bābā , tabhī prabhāv paṛēgā .

²⁶⁵"Baba" should emerge from their hearts, for only then will there be an impact.

²²⁸Unhō̃ kō sambandh mē̃ najdīk lāō .

²⁶⁶Bring them into close relationship.

²²⁹Kabhī-kabhī hōtā hai nā , tō naśhā thōṛā kam hō jātā hai .

²⁶⁷You only have contact with them sometimes, and the intoxication therefore decreases a little.

²³⁰Sambandh samparka mē̃ jahā̃ bhī āvē̃ vahā̃ sambandh aur samparka rahē tō ṭhīk hō jāyēṅgē .

²⁶⁸Whenever possible, let there be connection and relationship and it will be good.

²³¹Achchhā .

²⁶⁹Achcha.

²³² ( mōhinī bahan K|kē ghuṭnē kā operation bahut achchhā hō gayā hai , āpkō bahut-bahut dil sē yād dī hai ) uskō kahnā ki bāpdādā nē bhī āpkī himmat par bahut-bahut dil sē duāyē̃ aur yādpyār dī hai .

²⁷⁰(Mohiniben had a knee operation which went very well. ²⁷¹She has sent lots and lots of blessings and love and remembrance.) ²⁷²Tell her that BapDada has also given her lots of blessings from His heart and love and remembrance because of her courage.

²³³Sabkā pyār bhī hai .

²⁷³You also have everyone's love.

²³⁴Achchhā .

²⁷⁴Achcha.

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