शुक्रवार 3 फ़रवरी 2006 की अव्यक्त मुरली

⁰> ¹03-02-06 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-02-2006 Om Shanti Avyakt Bapdada Madhuban

²" paramātma pyār mē̃ sampūrṇ pavitratā key|kī aisī sthiti banāō jismē̃ vyarth kā nāmniśhān na hō "

¹Out of love for God, create a stage of complete purity in which there is no name or trace of waste.

³Āj bāpdādā chārō̃ ōr K|kē apnē prabhu pyārē bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all His children everywhere who are loved by God.

⁴Sārē viśhva K|kē chunē huē kōṭō̃ mē̃ sē kōī is paramātma pyār K|kē adhikārī bantē haĩ .

³It is only the selected few out of the whole world who become those who have a right to God's love.

⁵Paramātma pyār nē hī āp bachchō̃ kō yahā̃ lāyā hai .

⁴It is only God's love that has brought you children here.

⁶Yah paramātma pyār sārē kalp mē̃ is samay hī anubhav kartē hō .

⁵It is only at this time out of the whole cycle that you experience God's love.

⁷Aur sabhī samay ātmāō̃ kā pyār , mahān ātmāō̃ kā , dharm ātmāō̃ kā pyār anubhav kiyā lēkin abhī paramātma pyār K|kē pātr ban gayē .

⁶At all other times, you experienced love from souls, from great souls, from religious souls, but now you have become worthy of receiving God's love.

⁸Kōī āpsē pūchhē paramātmā kahā̃ hai  ? ⁹Tō kyā kahē̃gē  ?

⁷What would you reply when someone asks you where God is?

¹⁰Paramātma bāp tō hamārē sāth hī hai . ¹¹Ham unkē sāth rahtē haĩ .

⁸That God, the Father, is with us, that we live with Him.

¹²Paramātmā bhī hamārē binā rah nahī̃ saktā aur ham bhī paramātmā K|kē binā rah nahī̃ saktē .

⁹God cannot stay without us and we cannot stay without God.

¹³Itnā pyār anubhav kar rahē hō .

¹⁰You are experiencing so much love.

¹⁴Phalak sē kahē̃gē vah hamārē dil mē̃ rahtā aur ham unkē dil mē̃ rahtē .

¹¹You would say with intoxication that God is living in your heart and that you are living in His heart.

¹⁵Aisē anubhavī haĩ nā  !

¹²You have experienced this, have you not?

¹⁶Haĩ anubhavī  ?

¹³Are you experienced in this?

¹⁷Kyā dil mē̃ ātā  ?

¹⁴What is in your heart?

¹⁸Agar ham nahī̃ anubhavī hōṅgē tō kaun hōgā  !

¹⁵If we are not experienced in this, then who is?

¹⁹Bāp bhī aisē pyār K|kē adhikārī bachchō̃ kō dēkh harṣhit hōtē haĩ .

¹⁶The Father is also pleased to see the children who have claimed a right to such love.

²⁰Paramātma pyār key|kī niśhānī - jissē pyār hōtā hai uskē pīchhē sab kurbān karnē kē liē sahaj taiyār hō jātē haĩ .

¹⁷The sign of love for God: You are easily ready to sacrifice everything for the one you love.

²¹Tō āp sab bhī jō bāp chāhtē haĩ ki har ēk bachchā bāp samān ban jāē , har ēk K|kē chēhrē sē bāp pratyakṣha dikhāī dē , aisē banē hō nā  ?

¹⁸So, all of you have become as the Father wants you to be, have you not? ¹⁹That each and every child has become equal to the Father and has the Father visible through their face.

²²Bāpdādā key|kī dilpasand sthiti jāntē hō nā .

²⁰You know what the stage is that the Father likes, do you not?

²³Bāp K|kē dilpasand sthiti hai hī sampūrṇ pavitratā .

²¹The stage that the Father likes is that of complete purity.

²⁴Is brāhmaṇ janm kā foundation bhī sampūrṇ pavitratā hai .

²²The foundation of this Brahmin birth is complete purity.

²⁵Sampūrṇ pavitratā key|kī guṇ kō tō jāntē hō  ?

²³Do you know the depth of complete purity?

²⁶Saṅkalp aur svapn mē̃ bhī riñchak mātra apavitratā kā nāmniśhān na hō .

²⁴There should not be the slightest name or trace of impurity in your thoughts or your dreams.

²⁷Bāpdādā ājkal K|kē samay key|kī samīpatā pramāṇ bār-bār attention khiñchvā rahē haĩ ki sampūrṇ pavitratā K|kē hisāb sē vyarth saṅkalp , yah bhī sampūrṇtā nahī̃ hai .

²⁵According to the closeness of time nowadays, BapDada is repeatedly drawing your attention to the fact that, in terms of complete purity, waste thoughts too are not complete purity.

²⁸Tō check karō vyarth saṅkalp chaltē haĩ  ?

²⁶So check: Do you have waste thoughts?

²⁹Kisī bhī prakār K|kē vyarth saṅkalp sampūrṇtā sē dūr tō nahī̃ kartē  ?

²⁷Check that no type of thoughts are distancing you from perfection.

³⁰Jitnā-jitnā purūṣhārth mē̃ āgē baṛhtē jātē haĩ , utnā royal rūp K|kē vyarth saṅkalp , vyarth samay tō samāpt nahī̃ kar rahē haĩ  ?

²⁸The more you continue to move forward in your efforts, check that wasteful thoughts are not wasting your time in a royal way.

³¹Royal rūp mē̃ abhimān aur apmān vyarth saṅkalp K|kē rūp mē̃ war|vār tō nahī̃ kartē  ?

²⁹Do arrogance and insult attack you in a royal way in the form of waste thoughts?

³²Agar abhimān rūp mē̃ kōī bhī paramātma dēn kō apnī viśhēṣhtā samajhtē haĩ tō us viśhēṣhtā kā bhī abhimān nīchē lē ātā hai .

³⁰If, out of arrogance, anyone considers his speciality, which is a Godly gift, to be his speciality, then the arrogance of that speciality brings him down.

³³Vighna rūp ban jātā hai aur abhimān bhī sūkṣhma rūp mē̃ yahī ātā , jō jāntē bhī hō - mērāpan āyā , mērā nām , mān , śhān hōnā chāhiē .

³¹It becomes an obstacle and the arrogance that comes in a subtle form, which you know about, is that there is the consciousness of "mine": There should be my name, my prestige.

³⁴Yah mērāpan abhimān kā rūp lē lētā hai .

³²This consciousness of "mine" takes on the form of arrogance.

³⁵Yah vyarth saṅkalp bhī sampūrṇtā sē dūr kar lētē haĩ kyōṅki bāpdādā yahī chāhtē haĩ - svamān , na abhimān , na apmān .

³³These waste thoughts distance you from perfection because BapDada wants you to stay in your self-respect, not to have any arrogance or disregard.

³⁶Yahī kāraṇ bantē haĩ vyarth saṅkalp ānē K|kē .

³⁴These are the reasons for waste thoughts coming.

³⁷Bāpdādā her|har bachchē kō double mālikpan K|kē niśhchay aur naśhē mē̃ dēkhnē chāhtē haĩ .

³⁵BapDada wants to see every child with the faith and intoxication of being a double master.

³⁸Double mālikpan kyā hai  ?

³⁶What is being a double master?

³⁹Ēk tō bāp K|kē khazānō̃ K|kē mālik aur dūsrā svarājya K|kē mālik .

³⁷One is that you are the masters of the Father's treasures and secondly, you are the masters of self-sovereignty.

⁴⁰Dōnō̃ hī mālikpan kyōṅki sabhī bālak bhī hō aur mālik bhī hō .

³⁸You are both types of master because all of you are the children and also the masters.

⁴¹Lēkin bāpdādā nē dēkhā bālak tō sabhī haĩ hī kyōṅki sabhī kahtē haĩ mērā bābā .

³⁹However, BapDada has seen that all of you become the children, because all of you say, "My Baba".

⁴²Tō mērā bābā arthāt bālak haĩ hī .

⁴⁰So, to say, "My Baba" means you are the children anyway.

⁴³Lēkin bālak kē sāth dōnō̃ prakār K|kē mālik .

⁴¹However, together with being a child, become both types of master.

⁴⁴Tō mālikpan mē̃ number-vār hō jātē haĩ .

⁴²You become numberwise in becoming a master.

⁴⁵Maĩ bālak sō mālik bhī hū̃ .

⁴³So, I am a child and also a master.

⁴⁶Varsē kā khazānā prāpt hai isliē bālakpan kā niśhchay aur naśhā rahtā hai lēkin mālikpan kā practical mē̃ niśhchay kā naśhā usmē̃ number-vār hō jātē haĩ .

⁴⁴You have received the treasures of the inheritance and this is why you have the faith and intoxication of being a child, but you become numberwise in having faith and intoxication of being a master in a practical way.

⁴⁷Svarājya adhikārī mālik , ismē̃ viśhēṣh vighna ḍāltā hai man .

⁴⁵In becoming one who has a right to self-sovereignty, it is especially the mind that causes obstacles.

⁴⁸Man K|kē mālik ban kabhī bhī man K|kē parvaśh nahī̃ hō .

⁴⁶Become a master of the mind; never be influenced by the mind.

⁴⁹Kahtē haĩ svarājya adhikārī haĩ , tō svarājya adhikārī arthāt rājā haĩ , jaisē brahmā bāp nē her|har rōj checking kar man K|kē mālik ban viśhva K|kē mālik kā adhikār prāpt kar liyā .

⁴⁷You say that you have self-sovereignty; so to be a self-sovereign means to be a king. ⁴⁸Father Brahma checked himself every day; he became the master of his mind and claimed a right to become the master of the world.

⁵⁰Aisē yah man buddhi rājā K|kē hisāb sē tō mantrī haĩ , yah vyarth saṅkalp bhī man mē̃ utpanna hōtē haĩ , tō man vyarth saṅkalp K|kē vaśh kar dētā hai .

⁴⁹Similarly, the mind and intellect are ministers of the king. ⁵⁰Therefore, when those waste thoughts arise in your mind, it is the mind that influences you with waste thoughts.

⁵¹Agar order sē nahī̃ chalātē tō man chañchal bannē K|kē kāraṇ parvaśh kar lētā hai .

⁵¹If you do not control the mind, then, because of it being mischievous, the mind controls you.

⁵²Tō check karō .

⁵²Therefore, check yourself.

⁵³Vaisē bhī man kō ghōṛā kahtē haĩ , kyōṅki chañchal hai nā . ⁵⁴Aur āpkē pās|pass śhrīmat kā lagām hai .

⁵³In any case, the mind is likened to a horse because it is mischievous, and you have the reins of shrimat.

⁵⁵Agar śhrīmat kā lagām thōṛā bhī ḍhīlā hōtā hai tō man chañchal ban jātā hai .

⁵⁴If the reins of shrimat become slack, even slightly, the mind would become mischievous.

⁵⁶Kyō̃ lagām ḍhīlā hōtā  ?

⁵⁵Why do the reins become slack?

⁵⁷Kyōṅki kahā̃ na kahā̃ sidescene mē̃ dēkhnē lag jātē haĩ .

⁵⁶Because somewhere or other, you begin to look at the side-scenes.

⁵⁸Aur lagām ḍhīlā hōtā tō man kō chance miltā hai .

⁵⁷And, when the reins are slack, the mind takes its chance.

⁵⁹Tō maĩ bālak sō mālik hū̃ , is smr̥iti mē̃ sadā rahō .

⁵⁸So, always maintain the awareness: I am a master and a child.

⁶⁰Check karō khazānē kā bhī mālik tō svarājya kā bhī mālik , double mālik hū̃  ?

⁵⁹Check that you are a master of the treasures and also a master of self-sovereignty - am I a double master?

⁶¹Agar mālikpan kam hōtā hai tō kamzōr saṅskār emerge hō jātē haĩ . ⁶²Aur saṅskār kō kyā kahtē hō  ?

⁶⁰If you are not that much a master, then weak sanskars emerge; and what do you say about sanskars?

⁶³Mērā saṅskār aisā hai , mērī nature aisī hai , lēkin kyā yah mērā hai  ?

⁶¹"My sanskars are like this, my nature is like this." ⁶²But, are they "mine"?

⁶⁴Kahnē mē̃ tō aisē hī kahtē hō , mērā saṅskār .

⁶³You refer to them as "my sanskars".

⁶⁵Yah mērā hai  ?

⁶⁴Are they "mine"?

⁶⁶Right hai kahnā mērā saṅskār  ?

⁶⁵Is it right to say, "my sanskars"?

⁶⁷Right hai  ?

⁶⁶Is it right?

⁶⁸Mērā hai  ?

⁶⁷Are they "mine"?

⁶⁹Ki rāvaṇ key|kī jāydād hai  ?

⁶⁸Or are they Ravan's property?

⁷⁰Kamzōr saṅskār rāvaṇ key|kī jāydād hai , uskō mērā kaisē kah saktē haĩ .

⁶⁹Weak sanskars are the property of Ravan. ⁷⁰How can you say that they are yours?

⁷¹Mērā saṅskār kaun sā hai  ?

⁷¹Which are "my" sanskars?

⁷²Jō bāp kā saṅskār vah mērā saṅskār .

⁷²The sanskars of the Father are "my" sanskars.

⁷³Tō bāp kā saṅskār kaun sā hai  ?

⁷³So, what are the Father's sanskars?

⁷⁴Viśhva kalyāṇ .

⁷⁴World benefactor.

⁷⁵Śhubh bhāvnā , śhubh kāmnā .

⁷⁵Good wishes and pure feelings.

⁷⁶Tō kōī bhī kamzōr saṅskār kō mērā saṅskār kahnā hī wrong hai .

⁷⁶Therefore, to call any weak sanskar your sanskar is wrong.

⁷⁷Aur mērā saṅskār agar mānō dil mē̃ biṭhāyā hai , aśhuddh chīz biṭhā dī hai dil mē̃ .

⁷⁷And if you have kept "my sanskars" in your heart, you have placed something impure in your heart.

⁷⁸Mērī chīz sē tō pyār hōtā hai nā .

⁷⁸You have love for something that belongs to you, do you not?

⁷⁹Tō mērā samajhnē sē apnē dil mē̃ jagah dē dī hai .

⁷⁹Therefore, by considering it to be yours, you have then given it a place in your heart.

⁸⁰Isīliē kaī bār bachchō̃ kō yuddha bahut karnī paṛtī hai kyōṅki aśhubh aur śhubh dōnō̃ kō dil mē̃ biṭhā diyā hai tō dōnō̃ kyā karē̃gē  ?

⁸⁰Because you have placed both the pure and impure in your heart, you children sometimes have to battle. ⁸¹What else would the two of them do?

⁸¹Yuddha hī tō karē̃gē  !

⁸²They would only battle.

⁸²Jab yah saṅkalp mē̃ ātā hai , vāṇī mē̃ bhī ātā hai , mērā saṅskār . ⁸³Tō check karō yah aśhubh saṅskār mērā saṅskār nahī̃ hai .

⁸³When you have "my sanskars" in your thoughts or in your words, check yourself: These impure sanskars are not "my" sanskars.

⁸⁴Tō saṅskār parivartan karnā paṛē .

⁸⁴So, you have to transform your sanskars.

⁸⁵Bāpdādā har ēk bachchē kō padam-padamguṇā bhāgyavān chalan aur chēhrē mē̃ dēkhnē chāhtē haĩ .

⁸⁵BapDada wants to see each one of you children multimillion times fortunate in your activities and through your face.

⁸⁶Kaī bachchē kahtē haĩ bhāgyavān tō banē haĩ lēkin chaltē-phirtē bhāgya emerge hō , vah merge hō jātā hai aur bāpdādā her|har samay , her|har bachchē K|kē mastak mē̃ bhāgya kā sitārā chamaktā huā dēkhnē chāhtē haĩ .

⁸⁶Some children say that they have become fortunate. ⁸⁷However, while moving along, the fortune that should have emerged becomes merged. ⁸⁸And BapDada wants to see the star of fortune sparkling on the forehead of every child.

⁸⁷Kōī bhī āpkō dēkhē tō chēhrē sē , chalan sē bhāgyavān dikhāī dē tab āp bachchō̃ dvārā bāp key|kī pratyakṣhatā hōgī kyōṅki vartamān samay majority anubhav karnē chāhtē haĩ , jaisē ājkal kī science pratyakṣha rūp mē̃ dikhātī hai nā  ! ⁸⁸Anubhav karātī hai nā  !

⁸⁹Anyone who sees you should see from your face and your activities that you are fortunate. ⁹⁰Only then will revelation of the Father take place through you children, because, at present, the majority of people want to have an experience. ⁹¹Science of today is visible in a practical way; it gives you the experience, does it not?

⁸⁹Garm kā bhī anubhav karātī hai , ṭhaṇḍāī kā bhī anubhav karātī hai tō silence key|kī śhakti sē bhī anubhav karnē chāhtē haĩ .

⁹²It gives you the experience of heat as well as coolness. ⁹³Similarly, they too want an experience through the power of silence.

⁹⁰Jitnā-jitnā svayã anubhav mē̃ rahē̃gē tō aurō̃ kō bhī anubhav karā sakē̃gē .

⁹⁴The more you stay in this experience, the more you will be able to grant others an experience.

⁹¹Bāpdādā nē iśhārā diyā hī hai ki abhī combined sēvā karō . ⁹²Sirph āvāj sē nahī̃ , lēkin āvāj kē sāth anubhavīmūrt ban anubhav karānē key|kī bhī sēvā karō .

⁹⁵BapDada has already given a signal that you now have to do combined service, not only through words but also become an image of experience and do the service of making others have an experience.

⁹³Kōī na kōī śhānti kā anubhav , khuśhī kā anubhav , ātmik pyār kā anubhav … , anubhav aisī chīz hai jō ēk bārī bhī anubhav huā tō chhōṛ nahī̃ saktē haĩ .

⁹⁶Give them any experience - an experience of peace, an experience of happiness, an experience of soul-conscious love. ⁹⁷Experience is such that, once you have experienced something, you cannot leave it.

⁹⁴Sunī huī cī ja bhūl saktī hai lēkin anubhav key|kī chīz bhūltī nahī̃ hai .

⁹⁸You may forget what you have heard, but you cannot forget what you have experienced.

⁹⁵Vah anubhav karānē vālē K|kē samīp lātī hai .

⁹⁹It brings them closer to those who gave the experience.

⁹⁶Sabhī pūchhtē haĩ ki abhī āgē kē liē kyā navīntā karē̃  ?

¹⁰⁰You are all asking what newness you should bring for the future.

⁹⁷Tō bāpdādā nē dēkhā service tō sabhī umaṅg-utsāh sē kar rahē hō , har ēk varg bhī kar rahā hai .

¹⁰¹BapDada has seen that all of you are doing service with great zeal and enthusiasm; every wing is doing service.

⁹⁸Āj bhī bahut varg ikaṭṭhē huē hai nāk | mega programme bhī kar liyā , sandēśh tō dē diyā , apnā ulāhnā nikāl liyā , iskī mubārak hō .

¹⁰²Today, too, many wings have come together. ¹⁰³You have had mega programmes, you have given the message and so you have removed the complaint lodged against you. ¹⁰⁴Therefore, congratulations for that.

⁹⁹Lēkin ab tak yah āvāj nahī̃ phailā hai ki yah paramātma gyān hai .

¹⁰⁵However, until now, the sound, that this is God's knowledge, hasn't spread.

¹⁰⁰Brahmākumāriyā̃ kārya achchhā kar rahī haĩ , brahmākumāriyō̃ kā gyān bahut achchhā hai lēkin yahī paramātma gyān hai , paramātma kārya chal rahā hai yah āvāj phailē .

¹⁰⁶The Brahma Kumaris are doing a very good task; the knowledge of the Brahma Kumaris is very good. ¹⁰⁷However, the sound, "This alone is God's knowledge, God's task is now being carried out" should now spread.

¹⁰¹Meditation course bhī karātē hō , ātmā kā paramātmā sē connection bhī jōṛtē hō lēkin ab paramātma kārya svayã paramātmā karā rahā hai , yah bahut cum|kam anubhav kartē haĩ .

¹⁰⁸You give them the meditation course, you have the connection made of the soul to the Supreme Soul, but, as yet, very few have had the experience that God Himself is carrying out His task.

¹⁰²Ātmā aur dhārṇāyē̃ yah pratyakṣha hō rahā hai , achchhā kārya kar rahē haĩ , achchhā bōltē haĩ , achchhā sikhātē haĩ , yahā̃ tak ṭhīk hai .

¹⁰⁹The soul and the dharna (values) are being revealed, you are doing a good job, you speak well, you teach good things, and as far as that goes, it is fine.

¹⁰³Knowledge achchhī hai itnā bhī kahtē haĩ lēkin paramātma knowledge hai … yah āvāj bāp K|kē najdīk lāyēgā aur jitnā bāp K|kē najdīk āyēṅgē utnā anubhav svataḥ hī kartē rahē̃gē .

¹¹⁰They even say that your knowledge is good. ¹¹¹However, the sound, that this is God's knowledge, will bring them closer to God and the closer they come to God, the more they will automatically continue to experience.

¹⁰⁴Tō aisā plan aur bhāṣhaṇō̃ mē̃ aisā kuchh jauhar bharō , jismē̃ paramātmā K|kē najdīk ā jāyē̃ .

¹¹²So, make such a plan and fill your lectures with such power that they will come close to God.

¹⁰⁵Divyaguṇō̃ key|kī dhārṇā ismē̃ attention gayā hai , ātmā kā gyān dētē haĩ , paramātmā kā gyān dētē haĩ , yah kahtē haĩ lēkin paramātmā ā chukā hai , paramātma kārya svayã paramātmā chalā rahā hai , yah pratyakṣhatā chumbak kī tarah samīp lāyēgī .

¹¹³Their attention has been drawn to the imbibing of divine virtues, and they say that you give them knowledge of the soul and the Supreme Soul. ¹¹⁴However, the revelation that God has come and that He Himself is getting His task accomplished will bring them close like needles to a magnet.

¹⁰⁶Āp lōg bhī samīp tab āyē jab samjhā bāp milā hai , bāp sē milnā hai .

¹¹⁵You people also came close when you understood that you had found the Father and that you had to meet Him.

¹⁰⁷Snēhī majority bantē haĩ , vah kyā samajhkē  ?

¹¹⁶So, what understanding was it that made the majority become loving?

¹⁰⁸Kārya bahut achchhā hai .

¹¹⁷That the task is very good.

¹⁰⁹Jō kārya kar rahī haĩ brahmākumāriyā̃ , vah kārya kōi aur kar nahī̃ saktā , parivatarn karātī haĩ .

¹¹⁸That the work the Brahma Kumaris are doing cannot be done by anyone else, that they enable transformation to take place.

¹¹⁰Lēkin paramātmā bōl rahā hai , paramātmā sē varsā lēnā hai , itnā najdīk nahī̃ ātē .

¹¹⁹However, they do not come close enough to feel that God is speaking and that they have to claim their inheritance from God.

¹¹¹Kyōṅki abhī jō pahlē samajhtē nahī̃ thē ki brahmākumāriyā̃ kyā kartī haĩ , kyā inhō̃ key|kī knowledge hai , vah samajhnē lagē haĩ .

¹²⁰The people who previously didn't understand what the Brahma Kumaris are doing and what their knowledge is have now begun to understand.

¹¹²Lēkin paramātma pratyakṣhatā , agar samajh saktē ki paramātmā kā gyān hai tō rūk saktē haĩ kyā .

¹²¹However, if they were to understand God's revelation, if they were to understand that this is God's knowledge, would they then be able to stop (prevent) themselves?

¹¹³Jaisē āp bhāgkar ā gayē hō nā , aisē bhāgē̃gē .

¹²²Just as all of you came running here, they would run in the same way.

¹¹⁴Tō abhī aisā plan banāō , aisē bhāṣhaṇ taiyār karō , aisē paramātma anubhūti K|kē practical sabūt banō .

¹²³So, now create such a plan. ¹²⁴Prepare such lectures. ¹²⁵Become the practical proof of this experience of God.

¹¹⁵Tabhī bāp key|kī pratyakṣhatā practical mē̃ dikhāī dēgī .

¹²⁶Only then will the Father's revelation be visible in a practical way.

¹¹⁶Abhī achchhā hai yahā̃ tak pahuñchē haĩ , achchhā bannā hai , vah lahar paramātma pyār key|kī anubhūti sē hōgī .

¹²⁷Now, it is good that you have reached this far. ¹²⁸The wave that everyone has to become good will spread through the experience of God's love.

¹¹⁷Tō anubhavī mūrt ban anubhav karāō .

¹²⁹So, become an embodiment of experience and give others this experience.

¹¹⁸Achchhā .

¹³⁰Achcha.

¹¹⁹Abhī double mālikpan key|kī smr̥iti sē samarth ban samarth banāō .

¹³¹Now, with the awareness of being a double master, become powerful and make others powerful.

¹²⁰Achchhā abhī kyā karnā hai  ?

¹³²Achcha, what are we going to do now?

¹²¹Sēvā kā turn pañjāb zone kā hai  : hāth hilāō .

¹³³It is the turn of Punjab to serve: Wave your hands.

¹²²Achchhā hai jis bhī zone kō turn miltā hai vah khulī dil sē ā jātē haĩ .

¹³⁴It is good that whatever zone is serving, they come here with an open heart (Many people turn up).

¹²³Achchhā chance lē lētē haĩ .

¹³⁵You take a good chance.

¹²⁴Bāpdādā kō bhī khuśhī hōtī hai ki har ēk zone sēvā kā chance achchhā lē lētē haĩ .

¹³⁶BapDada is also pleased that each zone takes a good chance to serve.

¹²⁵Pañjāb kō sabhī common rīti sē śhēr kahtē haĩ , pañjāb śhēr .

¹³⁷It is common for everyone to say that Punjab are lions; the lions of Punjab.

¹²⁶Aur bāpdādā kahtē haĩ śhēr arthāt vijayī .

¹³⁸However, BapDada says that lions means victorious.

¹²⁷Tō sadā pañjāb vālō̃ kō apnē mastak K|kē bīch vijay kā tilak anubhav karnā hai .

¹³⁹So, those from Punjab should always experience the tilak of victory on their forehead.

¹²⁸Vijay kā tilak milā huā hai .

¹⁴⁰You have received the tilak of victory.

¹²⁹Yah sadā smr̥iti rahē ham hī kalp kalp K|kē vijayī haĩ .

¹⁴¹Always have this awareness: We are the victorious ones every cycle.

¹³⁰Thē , haĩ aur kalp-kalp banē̃gē .

¹⁴²We were, we are and we shall become this every cycle.

¹³¹Achchhā hai .

¹⁴³It is good.

¹³²Pañjāb bhī vāris quality kō bāp kē āgē lānē kā programme banā rahē haĩ nā  !

¹⁴⁴Punjab is also making a programme to bring heir- quality souls to the Father, are you not?

¹³³Abhī bāpdādā kē āgē vāris quality lāī nahī̃ hai .

¹⁴⁵As yet, you haven't brought heir-quality souls in front of BapDada.

¹³⁴Snēhī quality lāī hai , sabhī zone nē snēhī sahyōgī quality lāī hai lēkin vāris quality nahī̃ lāyē haĩ .

¹⁴⁶You have brought loving souls. ¹⁴⁷All zones have brought loving and co-operative-quality souls but you haven't yet brought heir-quality souls here.

¹³⁵Taiyārī kar rahē haĩ nā  !

¹⁴⁸You are getting them ready, are you not?

¹³⁶Sab prakār K|kē chāhiē nā .

¹⁴⁹All types are needed.

¹³⁷Vāris bhī chāhiē , snēhī bhī chāhiē , sahyōgī bhī chāhiē , mike bhī chāhiē , might bhī chāhiē .

¹⁵⁰Heirs are needed. ¹⁵¹Loving souls are needed. ¹⁵²Co-operative souls are needed. ¹⁵³Mikes are needed. ¹⁵⁴Might is needed.

¹³⁸Sab prakār K|kē chāhiē .

¹⁵⁵All types are needed.

¹³⁹Achchhā hai , sēnṭarō̃ mē̃ vr̥iddhi tō hō rahī hai .

¹⁵⁶It is good. ¹⁵⁷There is growth in the centres.

¹⁴⁰Har ēk umaṅg-utsāh sē sēvā mē̃ vr̥iddhi kar bhī rahē haĩ , abhī dēkhē̃gē ki kis zone mē̃ yah pratyakṣha hōtā hai - paramātmā ā chukā hai .

¹⁵⁸Each one is progressing in service with zeal and enthusiasm. ¹⁵⁹Now, we shall see which zone reveals the fact that God has come.

¹⁴¹Bāp kō pratyakṣha kaun sā zone kartā hai , vah bāpdādā dēkh rahē haĩ .

¹⁶⁰Which zone will reveal the Father? ¹⁶¹BapDada is watching that.

¹⁴²Foreign karēgā  ?

¹⁶²Will the foreign countries do this?

¹⁴³Foreign bhī kar saktā hai .

¹⁶³They too can do it.

¹⁴⁴Pañjāb number lē lō .

¹⁶⁴Punjab, claim a number in this.

¹⁴⁵Lē lō achchhā hai .

¹⁶⁵Take it. ¹⁶⁶It is good.

¹⁴⁶Sab sahyōg dēgē āpkō .

¹⁶⁷Everyone will co-operate with you.

¹⁴⁷Bahut samay sē prayatna kar rahē haĩ , yahī hai , yahī hai , yahī hai , yah āvāj phailānē kā .

¹⁶⁸You have been trying for a long time to spread the sound, "This is the One. ¹⁶⁹This is the One. ¹⁷⁰This is the One."

¹⁴⁸Abhī hai yah bhī hai , yahī hai nahī̃ hai .

¹⁷¹At the moment, the sound is, "There is this too." ¹⁷²They are not saying, "This is the only One."

¹⁴⁹Tō pañjāb kyā karēgā  ?

¹⁷³So, what will Punjab do?

¹⁵⁰Yah āvāj ā jāyē yahī hai , yahī hai … .

¹⁷⁴There has to be the sound, "This is the only One. ¹⁷⁵This is the only One."

¹⁵¹Ṭhīk hai teachers  ?

¹⁵²Kab tak karē̃gē  ?

¹⁷⁶When will you do it by?

¹⁵³Is sāl mē̃ karē̃gē  ?

¹⁷⁷Will you do it this year?

¹⁵⁴Nayā sāl śhurū huā hai nā  !

¹⁷⁸The New Year has just begun, has it not?

¹⁵⁵Tō nayē sāl mē̃ kōī navīntā hōnī chāhiē nā  !

¹⁷⁹So, there should be some newness in the New Year, should there not?

¹⁵⁶Yah bhī hai , yah tō bahut sun liyā .

¹⁸⁰You have heard for a long time: "There is also this."

¹⁵⁷Jaisē āpkē man mē̃ bas bābā , bābā , bābā svataḥ yād rahtā hai aisē unkē mukh sē nikalē hamārā bābā ā gayā .

¹⁸¹Just as you only have "Baba, Baba, Baba" automatically in your mind, in the same way, it should emerge from their lips, "Our Baba has come."

¹⁵⁸Vah bhī sabhī mērā bābā , mērā bābā , yah āvāj chārō̃ kōnō̃ sē nikalē , lēkin śhurūāt tō ēk kōnē sē hōgī nā .

¹⁸²The sound "My Baba, My Baba", should emerge from all four corners. ¹⁸³However, it will begin from one corner, will it not?

¹⁵⁹Tō pañjāb kamāl karēgā  ?

¹⁸⁴So, will Punjab perform this wonder?

¹⁶⁰Kyō̃ nahī̃ karē̃gē .

¹⁸⁵Why would you not do it?

¹⁶¹Karnā hī hai .

¹⁸⁶You have to do it.

¹⁶²Bahut achchhā .

¹⁸⁷Very good.

¹⁶³In advance mubārak hō .

¹⁸⁸Congratulations to you in advance.

¹⁶⁴Achchhā .

¹⁸⁹Achcha.

¹⁶⁵Is group mē̃ 6 vargō key|kī meeting chal rahī hai  : ( science and engineer wing , business wing , dhārmik prabhāg , samāj sēvā prabhāg , media prabhāg , surakṣā prabhāg ) sabhī uṭhō .

¹⁹⁰Meetings of six wings were taking place in this turn: (Science and Engineering, Business, Religious, Social Service, Media, and Security). ¹⁹¹All of you stand up.

¹⁶⁶ ( sabhī apnē-apnē prabhāg kā banner dikhā rahē haĩ ) achchhā sab busy hō gayē hō tō sēvā mē̃ busy rahnē key|kī mubārak hō .

¹⁹²(Every wing was showing their own banner.) ¹⁹³Achcha, all of you have become busy, and so congratulations for remaining busy in service.

¹⁶⁷Har ēk apnī-apnī vidhi apnā rahē haĩ .

¹⁹⁴Each of you is adopting your own method.

¹⁶⁸Dēkhō , sāis̃ iñjaniyar kā banner dēkh rahē haĩ , lēkin kamāl yah hai jaisē science pratyakṣha pramāṇ dikhā rahī hai , aisē silence power .

¹⁹⁵Look, seeing the banner of the Science and Engineering Wing, the wonder is that science is showing its practical examples.

¹⁶⁹Aisā practical mē̃ anubhav phailāō jō har ēk K|kē mukh sē nikalē ki science tō science hai lēkin silence aparamapār hai kyōṅki dharmavālē ārai sāĩsavālē dōnō̃ kō practical mē̃ silence kā chamatkār nahī̃ lēkin silence kā kārya siddha karkē dikhānā paṛēgā .

¹⁹⁶In the same way, spread the experience of the power of silence in such a practical way that it emerges from everyone's lips: "Science is science, but silence is beyond limits", because neither religion nor science has the miracles of silence in a practical way. ¹⁹⁷So you have to prove the task of silence.

¹⁷⁰Dharm vālō̃ kō practical mē̃ ēk paramātmā hai aur paramātmā kā kārya chal rahā hai yah siddha karkē dikhānā paṛēgā .

¹⁹⁸Those in the field of religion have to prove in a practical way that God is one and that His task is being carried out now.

¹⁷¹Anēk taraph sē buddhi haṭkar ēk taraph lag jāē .

¹⁹⁹Their intellect should move away from everywhere else and become connected to One.

¹⁷²Ēkāgr buddhi hō jāē .

²⁰⁰Their intellect should become concentrated.

¹⁷³Jō bhī wing haĩ , bāpdādā nē kah diyā ki kām tō sabhī kar rahē haĩ , plan bhī achchhē achchhē banātē haĩ lēkin abhī samay key|kī raphtār tēj jā rahī hai tō samay K|kē pramāṇ abhī aisā kōī plan banāō jō sabkī buddhi mē̃ paramātmā K|kē sivāē kuchh sūjhē nahī̃ , majority K|kē mukh sē bābā , bābā nikalē .

²⁰¹Whatever wing you are, BapDada has already said that all of you are doing the work and making good plans, but now the speed of time is moving fast, and so, according to the time, make such a plan that everyone's intellect doesn't think about anything but God. ²⁰²The word "Baba, Baba" should emerge from the lips of the majority of them.

¹⁷⁴Plan bhī achchhē banāyē haĩ , bāpdādā nē sunē haĩ . ¹⁷⁵Lēkin abhī fast karnā paṛēgā .

²⁰³You have made good plans, BapDada has heard about them, but you now have to do something fast.

¹⁷⁶Science bhī dēkhō , samay kō , chījō̃ kō bilkul sūkṣhma banātī jātī hai nā .

²⁰⁴Look at science: it is making time and all things extremely subtle.

¹⁷⁷Tō silence power kitnā śhaktiśhālī banā rahī hai yah anubhav karāō .

²⁰⁵So, give people the experience of how the power of silence makes everyone powerful.

¹⁷⁸Jō bhī varg āyē haĩ , sabhī kō bāpdādā mubārak dē rahē haĩ .

²⁰⁶BapDada is congratulating all the wings that have come.

¹⁷⁹Vaisē tō media aur medical yah bhī āgē baṛh rahē haĩ .

²⁰⁷In fact, both the Media and Medical Wings are moving forward.

¹⁸⁰Bāpdādā nē sunā tō media bhī vistār kō prāpt kar rahī hai lēkin media kē liē bhī sunāyā thā tō jiskē hāth mē̃ akhbār āyē , jiskē radio kā switch khulē , T . V|we . kā switch khulē , āvāj āyē hamārā bābā ā gayā .

²⁰⁸BapDada has heard that the Media Wing is progressing fast, but you were told for the Media too, that whoever picks up a newspaper or whoever switches on the radio or TV, the sound should emerge, "Our Baba has come!"

¹⁸¹Aisē nahī̃ aur varg nahī̃ kar rahē haĩ , sab kar rahē haĩ lēkin bāpdādā dēkh rahē haĩ lēkin kaun sā varg number one nimitt bantā hai .

²⁰⁹It isn't that the other wings are not doing this. ²¹⁰All the wings are doing this, but BapDada is seeing which wing will become the number one instrument for this.

¹⁸²Kaun sā zone number one nimitt bantā hai .

²¹¹Which zone will become the number one instrument?

¹⁸³Chalō aur tō chhōṛō lēkin jahā̃ bhī programme kartē haĩ vah programme vālē hī sabhī kahē̃ ki bābā ā gayā , yah tō śhurū hō ki āp kahē̃gē , ham abhī purūṣhārth kar rahē haĩ , sampann ban jāyēṅgē jaldī jaldī tō yah kārya bhī hō jāyēgā kyōṅki connection hai , āpkā sampann bannā aur pratyakṣhatā kā jhaṇḍā laharanā .

²¹²OK, put everything else aside, but wherever you have a programme, everyone who comes to the programme should say, "Baba has come." ²¹³At least this should begin. ²¹⁴Or, will you say that you are still effort-makers and that you will soon become complete, and then this task will also be accomplished, because your becoming complete is connected with the hoisting of the flag of revelation.

¹⁸⁴Tō bāpdādā nē sunāyā ki abhī west|waste thoughts yah abhī bhī chaltē haĩ , royal rūp mē̃ bhī chaltē , sādhāraṇ rūp mē̃ bhī chaltē haĩ , sabhī man K|kē mālik ban jāyē̃ , paramātma bālak sō mālik .

²¹⁵So, BapDada told you that you have waste thoughts even now - in a royal way and also in an ordinary way. ²¹⁶Each of you should become the master of your mind. ²¹⁷God's child and a master.

¹⁸⁵Achchhā mubārak hō , mubārak hō , mubārak hō .

²¹⁸Achcha. ²¹⁹Congratulations. ²²⁰Congratulations. ²²¹Congratulations.

¹⁸⁶Double vidēśhī  : bāpdādā kahtē haĩ ki double foreigners sabsē pahlē tō madhuban kā bahut baṛhiyā śhrr̥iṅgār haĩ .

²²²Meeting the double foreigners: BapDada says: First of all, the double foreigners are the most beautiful decoration of Madhuban.

¹⁸⁷Kitnā achchhā lagtā hai .

²²³It looks so good.

¹⁸⁸Dēśh vidēśh ēk mat hōkē ēkāgr buddhi sē viśhva sēvā kar rahē haĩ .

²²⁴This land and the lands abroad are all united in one direction and are doing world service with a concentrated and stable intellect.

¹⁸⁹Ēk hī stage par sab international haĩ , kālē bhī tō gōrē bhī , sā̃valē bhī , sab prakār K|kē ēk stage par baiṭhtē haĩ .

²²⁵There are the international people of all nationalities on the one stage. ²²⁶There are all types of people sitting on the one stage.

¹⁹⁰Aur sab ēk bāp dūsrā na kōī , hai  ?

²²⁷Do all of you belong to the one Father and none other?

¹⁹¹Dūsrā hai  ?

²²⁸Is there a second person?

¹⁹²Vyarth saṅkalp haĩ tō bhī dūsrā hai .

²²⁹Even waste thoughts means that there is someone else.

¹⁹³Āj bāpdādā sab saṅkalp key|kī vidhi kō ēk śhubh saṅkalp banānē chāhtē haĩ kyōṅki man K|kē saṅkalp mē̃ bahut samay sē jō kamzōrī chaltī hai vah bahut kāraṇ sē man buddhi kō bhī sahyōgī banā dētā hai aur man buddhi mē̃ jō bhī saṅkalp chaltā rahtā hai kamzōrī kā , vah saṅskār ban jātā hai .

²³⁰Today, BapDada wants there to be the method of all thoughts becoming one pure thought. ²³¹The weakness that lasts for a long time in the thoughts in your mind makes your mind and intellect co-operate with each other due to many reasons, so that the thoughts of weakness that continue in your mind and intellect then become sanskars.

¹⁹⁴Kyōṅki bahut samay chaltā hai nā tō vah saṅskār kā rūp hō jātā hai .

²³²Because they continue for a long time, they take on the form of sanskars.

¹⁹⁵Lēkin mērā saṅskār abhī kabhī nahī̃ kahnā , agar mērā saṅskār kahē̃gē nā tō bāpdādā aur brāhmaṇ samajhē̃gē ki iskō rāvaṇ key|kī jāydād sē pyār hai .

²³³However, no longer ever say, "my sanskars". ²³⁴If you consider them to be "my sanskars" then BapDada and the Brahmin family will think that you have love for Ravan's property.

¹⁹⁶Tō double vidēśhiyō̃ nē tō vidāī dē dī hai nā  !

²³⁵So, double foreigners, you have bid farewell to that, have you not?

¹⁹⁷Dē dī  ?

²³⁶Have you?

¹⁹⁸Vyarth stop .

²³⁷Waste has stopped.

¹⁹⁹Samarth bāp , samarth ham , vyarth khatm .

²³⁸The Father is the Almighty. ²³⁹We are almighty. ²⁴⁰All waste has finished.

²⁰⁰Ṭhīk hai nā - foreigners key|kī ēk viśhēṣhtā hai jō bāp kō achchhī lagtī hai , vah kyā hai  ?

²⁴¹Is that all right? ²⁴²The foreigners have one speciality that the Father likes. ²⁴³What is that?

²⁰¹Andar nahī̃ rakhtē haĩ , sab bōl dētē haĩ , chhipātē nahī̃ hai , majority .

²⁴⁴You don't keep anything inside you; you speak about everything; the majority of you don't hide anything.

²⁰²Majority aisē haĩ .

²⁴⁵The majority of you are like that.

²⁰³Aur jō saṅkalp kiyā dr̥iṛh , uskō practical mē̃ lānē key|kī bhī ādat hai isīliē double foreigners śhurū karō dr̥iṛh saṅkalp , west|waste khatm , best .

²⁴⁶And you also have the habit of putting into practice the determined thought you have, and this is why double foreigners begin with a determined thought to finish waste. ²⁴⁷That is best.

²⁰⁴Ṭhīk hai  ?

²⁴⁸Is that all right?

²⁰⁵Karē̃gē double foreigners  ? ²⁰⁶Karē̃gē  ?

²⁴⁹Will double foreigners do this?

²⁰⁷Āp mē̃ saṅskār rūp mē̃ bhī hai , jō saṅkalp kiyā vah karkē dikhātē hō .

²⁵⁰You have this in the form of a sanskar within you, that whatever thought you have, you demonstrate it practically.

²⁰⁸Tō sārē foreign mē̃ west|waste kā nām niśhān na hō , na west|waste time , na west|waste bōl , na west|waste saṅkalp , na west|waste karma , na west|waste sambandh-sampark .

²⁵¹So, in all the foreign lands, there should be no name or trace of waste: no waste time, no waste words, no waste thoughts, no waste actions and no waste relationships or connections.

²⁰⁹Ṭhīk hai  ?

²⁵²Is that OK?

²¹⁰Pasand hai  ?

²⁵³Do you like it?

²¹¹Achchhā .

²⁵⁴Achcha.

²¹²Tō kab result yah āyēgī  ?

²⁵⁵So when will this result be announced?

²¹³Example banē̃gē nā  !

²⁵⁶You will become examples, will you not?

²¹⁴Tō kab tak result āyēgī  ?

²⁵⁷So, when will this result be achieved?

²¹⁵Kab tak yah result āyēgī  ?

²⁵⁸When will this result be out?

²¹⁶Tīn mās mē̃ yā sāl mē̃  ?

²⁵⁹In three months or in one year?

²¹⁷Kyā sōchtī haĩ  ?

²⁶⁰What are you thinking?

²¹⁸Teachers kyā sōchtī haĩ  ?

²⁶¹What are the teachers thinking?

²¹⁹ ( dādī jānkī kah rahī haĩ abhī śhivrātri ā rahī hai , abhī-abhī karē̃gē , bābā nē kahā , hō gayā ) achchhā hai dēkhō dr̥ṛhasaṅkalpa rakhē̃gē , karnā hī hai , kuchh bhī hō jāē , karnā hī hai .

²⁶²(Dadi Janki said: Now Shiv Ratri is coming, so we will do it instantly. ²⁶³Baba has said it and so it is already accomplished.) ²⁶⁴It is good that you will have a determined thought. ²⁶⁵You have to do it. ²⁶⁶No matter what happens, you have to do it.

²²⁰ ( sabhī kah rahē haĩ śhivjayantī tak hō jāyēgā ) mubārak hō lākh , lākh mubārak hō .

²⁶⁷(Everyone said that it will be achieved by Shiv Jayanti.) ²⁶⁸Congratulations. ²⁶⁹A hundred thousandfold congratulations.

²²¹Bahut achchhā āp sabhī K|kē mukh mē̃ gulābjāmun .

²⁷⁰Very good. ²⁷¹May you all have a gulab jamun in your mouth.

²²²Achchhā .

²⁷²Achcha.

²²³Jō bhī umaṅg-utsāh sē āgē baṛhnē chāhē vah baṛh saktā hai .

²⁷³Anyone who wants to move ahead with zeal and enthusiasm can do so.

²²⁴Aisē nahī̃ double foreigners nē hāth uṭhāyā aur āp sabhī kyā karē̃gē  ?

²⁷⁴It isn't that the double foreigners have raised their hands, and so what would you do?

²²⁵India vālē kyā karē̃gē  ?

²⁷⁵What will those from India do?

²²⁶Number one tō lēnā chāhtē haĩ nā  !

²⁷⁶You wish to claim number one, do you not?

²²⁷Sabhī K|kē dil mē̃ yah umaṅg ānā chāhiē ki hamnē kahā nahī̃ hai lēkin karkē dikhāyēṅgē .

²⁷⁷You should all have the enthusiasm in your heart that you have not said anything, but that you will demonstrate it by doing it practically.

²²⁸Tō India vālē aisē karē̃gē  ?

²⁷⁸So, will those from India do this?

²²⁹Himmat dikhāyēṅgē  ?

²⁷⁹Will you show this courage?

²³⁰Himmat dikhāyēṅgē  ?

²⁸⁰Will you show this courage?

²³¹Pahlī line hāth nahī̃ uṭhā rahī hai .

²⁸¹Those in the first row are not raising their hands.

²³²Hā̃ madhuban vālē bhī karē̃gē  ?

²⁸²Yes, will those from Madhuban also do this?

²³³Madhuban vālē baṛā hāth uṭhāō .

²⁸³Those from Madhuban, raise your hands!

²³⁴Madhuban vālō̃ kē liē bāpdādā kahtē haĩ jō cul par sō dil par , madhuban vālō̃ kō bahut baṛī lift hai .

²⁸⁴For those from Madhuban, BapDada says: Those who are at the hearth are in the heart. ²⁸⁵Those from Madhuban have a very big lift.

²³⁵Lift par agar chaṛhnē chāhō tō bahut jaldī sampann ban saktē hō .

²⁸⁶If you wish to go up in the lift, you can become complete very quickly.

²³⁶Lōg tō madhuban mē̃ ātē haĩ , āp madhuban mē̃ rahtē haĩ .

²⁸⁷People come to Madhuban, but you actually live in Madhuban.

²³⁷Sirph albēlē nahī̃ bannā bas .

²⁸⁸Just do not become careless.

²³⁸Lift kō chhōṛkar sīṛhī nahī̃ chaṛhō , lift mē̃ chaṛhō .

²⁸⁹Do not put aside the lift and climb the stairs. ²⁹⁰Go up in the lift.

²³⁹Bākī bāpdādā madhuban vālō̃ kō her|har season key|kī mubārak dētē haĩ .

²⁹¹BapDada is giving Madhuban niwasis congratulations for every season.

²⁴⁰Sēvā achchhī kartē haĩ .

²⁹²You do good service, but....

²⁴¹Lēkin … lēkin hai .

²⁹³There is a "but".

²⁴²Kahē̃ lēkin vālā , ki private kahē̃  ?

²⁹⁴Should Baba tell you "but what"? ²⁹⁵Or should He tell you privately?

²⁴³Madhuban vālē samajhdār bahut haĩ , samajh tō gayē haĩ andar mē̃ , isīliē kahtē nahī̃ haĩ .

²⁹⁶Those from Madhuban are very sensible. ²⁹⁷They have understood it within themselves and this is why they are not saying anything.

²⁴⁴Dēkhō , madhuban vālō̃ kō her|har sāl , her|har season mē̃ sammukh murlī sunnē kā miltā hai , aurō̃ kō nahī̃ miltā hai .

²⁹⁸Look, those from Madhuban get to listen to the murli personally every year, every season. ²⁹⁹Others do not get this chance.

²⁴⁵Tō madhuban vālē sabhī kō muskarākē miltē apnē chēhrē sē bāp kō pratyakṣha kar saktē haĩ .

³⁰⁰Those from Madhuban can meet everyone with a smile and reveal the Father through their faces.

²⁴⁶Jō mērā bābā kahtē haĩ nā , vah mērē bābā kā chēhrē sē chalan sē dikhāī dē .

³⁰¹When you say, "my Baba", that should be visible on your face and in your activity.

²⁴⁷Kar bhī rahē haĩ , aisē nahī̃ hai nahī̃ kar rahē haĩ , kar rahē haĩ .

³⁰²You are doing it. ³⁰³It is not that you are not doing it. ³⁰⁴You are doing it.

²⁴⁸Abhī aur thōṛā fast karnā hai , bākī kar bhī rahē haĩ .

³⁰⁵You now have to do it a little fast, but yes, you are doing it.

²⁴⁹Madhuban kā nām sunkē jahā̃ bhī jātē hō nā , madhuban vālē haĩ , madhuban vālē haĩ . ²⁵⁰Dēkhō , kitnā regard sē dēkhtē haĩ .

³⁰⁶Wherever you go, when they hear the name of Madhuban, that you are those from Madhuban, everyone looks at you with so much regard.

²⁵¹Madhuban sē pyār hai , tō madhuban nivāsiyō̃ sē bhī pyār hai .

³⁰⁷Everyone has love for Madhuban and also for the Madhuban niwasis.

²⁵²Tō achchhā āj tō mil liyā nā madhuban vālō̃ sē .

³⁰⁸So, it is good that Baba has met those from Madhuban today.

²⁵³Āj kisnē kahā thā madhuban vālō̃ sē milnā hai , tō bāpdādā milā nā .

³⁰⁹Today, someone said that Baba has to meet those from Madhuban. ³¹⁰So, you met BapDada, did you not?

²⁵⁴Tō bāpdādā milā  ?

³¹¹Did you meet BapDada?

²⁵⁵Achchhā .

³¹²Achcha.

²⁵⁶Sabhī taraph K|kē sarv rūhānī , gulāb bachchō̃ kō sadā bāp K|kē ati pyārē aur dēhbhān sē atinyārē , bāpdādā K|kē dil K|kē dulārē bachchō̃ kō , sadā ēk bāp , ēkāgr man aur ēkras sthiti mē̃ sthit rahnē vālē bachchō̃ kō , chārō̃ ōr K|kē bhinn-bhinn samay par bhinn-bhinn sthān mē̃ rahtē bhī science K|kē sādhanō̃ sē madhuban mē̃ pahuñchnē vālē , sammukh dēkhnē vālē , sabhī lāḍlē , sikīladhē , kalp-kalp K|kē paramātma pyār K|kē pātr adhikārī bachchō̃ kō bāpdādā kā yādpyār aur dil key|kī duāyē̃ , padam-padam guṇā svīkār hō aur sāth mē̃ double mālik bachchō̃ kō bāpdādā key|kī namastē .

³¹³To all the children everywhere who are spiritual roses, to those who are extremely loving to the Father and extremely detached from body consciousness, to the specially beloved children of BapDada's heart, to the children who always belong to the one Father, who have a concentrated mind and a constant and stable stage, to all the children in different places everywhere, who are living in different places and who come to Madhuban through the facilities of science, to those who are seeing Baba personally, to all the specially beloved, long-lost and now-found children, to the children who have claimed a right to God's love every cycle, love and remembrance from BapDada, please accept multimillionfold blessings from the heart, and also, namaste from BapDada to the children who are double masters.

²⁵⁷Dādī jī sē  : madhuban kā hero actor hai , sadā zero yād hai .

³¹⁴To Dadiji: You are the hero actor of Madhuban. ³¹⁵You always remember the zero.

²⁵⁸Śharīr bhalē nahī̃ chaltā , thōṛā dhīrē-dhīrē chaltā lēkin sabhī kā pyār aur duāyē̃ chalā rahī haĩ .

³¹⁶The body may not be working well, it works a little slowly, but everyone's love and blessings are making you move.

²⁵⁹Bāp key|kī tō haĩ hī lēkin sabhī kī haĩ .

³¹⁷You have the Father's blessings and you also have everyone's blessings.

²⁶⁰Sabhī dādī kō bahut pyār kartē hō nā  !

³¹⁸Do all of you love Dadi?

²⁶¹Dēkhō sabhī yahī kahtē haĩ ki dādiyā̃ chāhiē , dādiyā̃ chāhiē , dādiyā̃ chāhiē … .

³¹⁹Everyone says that they want the Dadis.

²⁶²Tō dādiyō̃ key|kī viśhēṣhtā kyā hai  ?

³²⁰So, what is the speciality of the Dadis?

²⁶³Dādiyō̃ key|kī viśhēṣhtā hai bāp key|kī śhrīmat par her|har kadam uṭhānā .

³²¹The speciality of the Dadis is that they take every step according to the Father's shrimat.

²⁶⁴Man kō bhī bāp kī yād aur sēvā mē̃ samarpaṇ karnā .

³²²They make their mind surrender to the Father's remembrance and service.

²⁶⁵Āp sabhī bhī aisē hī kar rahē hō nā  !

³²³All of you are also doing this, are you not?

²⁶⁶Man kō samarpaṇ karō .

³²⁴Surrender your mind.

²⁶⁷Bāpdādā nē dēkhā hai , man baṛī kamāl karkē dikhātā hai .

³²⁵BapDada has seen that the mind shows great wonders.

²⁶⁸Kamāl kyā kartā hai  ?

³²⁶What are the wonders that it performs?

²⁶⁹Chañchaltā kartā hai .

³²⁷It becomes mischievous.

²⁷⁰Man ēkāgr hō jāē , jaisē jhaṇḍā ūpar kartē hō nā , aisē man kā jhaṇḍā śhiv bābā , śhivbābā mē̃ ēkāgr hō jāē , ā rahā hai , samay samīp ā rahā hai .

³²⁸The mind should become concentrated and stable, just as when you hoist a flag. ³²⁹In the same way, the flag of the mind is Shiv Baba; concentrate on Shiv Baba. ³³⁰That time is also coming close.

²⁷¹Kabhī-kabhī bāpdādā bachchō̃ K|kē saṅkalp bahut achchhē-achchhē suntē haĩ .

³³¹Sometimes, BapDada hears the very good thoughts of the children.

²⁷²Sabkā lakṣhya bahut achchhā hai .

³³²Everyone's aim is very good.

²⁷³Achchhā .

³³³Achcha.

²⁷⁴Dādiyā̃ bahut thōṛī see|sī|C rah gaī haĩ .

³³⁴Now, very few Dadis are remaining.

²⁷⁵Ginī chunī huī dādiyā̃ rah gaī haĩ .

³³⁵Only a few Dadis that can be counted are left.

²⁷⁶Dādiyō̃ sē pyār hai nā sabkō .

³³⁶Everyone has love for Dadis, do you not?

²⁷⁷Achchhā .

³³⁷Achcha.

²⁷⁸ ( sab dādiyā̃ aisē hī chaltī rahē̃ ) abhī tō haĩ hī nā , abhī tō question hī nahī̃ .

³³⁸(Let all Dadis continue in the same way.) ³³⁹They are here now; there is no question about it.

²⁷⁹Achchhā .

³⁴⁰Achcha.

²⁸⁰Dēkhō hall|hāl key|kī śhōbhā kitnī achchhī hai .

³⁴¹Look how much beauty there is in this hall.

²⁸¹Mālā lagtī hai nā  !

³⁴²It feels like a rosary, does it not?

²⁸²Aur mālā K|kē bīch mē̃ maṇakē baiṭhē haĩ .

³⁴³And the beads of the rosary are sitting in the middle.

²⁸³Achchhā .

³⁴⁴Achcha.

³⁴⁵* * * O M S H A N T I * * *