मंगलवार 28 मार्च 2006 की अव्यक्त मुरली

⁰> ¹28-03-06 ōm śhānti avyakt bāpdādā madhuban

⁰> > 28-03-2006 Om Shanti Avyakt Bapdada Madhuban

²" viśhva key|kī ātmāō̃ kō duḥkhō̃ sē chhuṛānē kē liē mansā sēvā kō baṛhāō , sampann aur sampūrṇ banō "

¹In order to liberate souls of the world from sorrow, increase service through the mind; become complete and perfect.

³Āj sarv khazānō̃ K|kē mālik bāpdādā apnē chārō̃ ōr K|kē sarv khazānē sampann bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full with all treasures.

⁴Bāpdādā nē har ēk bachchē kō sarv khazānē kā mālik banāyā hai .

³BapDada has made every child a master of all the treasures.

⁵Ēk hī dēnē vālā aur sarv kō ēk jaisē sarv khazānē diyē haĩ .

⁴The Bestower is only the One and He has given everyone the same amount.

⁶Kiskō cum|kam , kiskō jyādā nahī̃ diyē haĩ .

⁵He hasn't given less to some and more to others.

⁷Kyō̃  ?

⁶Why?

⁸Bāp akhuṭ khazānē K|kē mālik haĩ .

⁷The Father is the Master of the unending treasures.

⁹Bēhad kā khazānā hai isliē har ēk bachchā akhuṭ khazānē kā mālik hai .

⁸The treasures are unlimited and this is why every child is a master of the unending treasures.

¹⁰Bāpdādā nē sarv bachchō̃ kō ēk jitnā ēk jaisā diyā hai .

⁹BapDada has given everyone the same amount of everything.

¹¹Lēkin dhāraṇ karnē vālē kōī sarv khazānē dhāraṇ karnē vālē haĩ aur kōī yathā śhakti dhāraṇ karnē vālē haĩ .

¹⁰However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.

¹²Kōī number one haĩ aur kōī number-vār haĩ .

¹¹Some are number one and others are numberwise.

¹³Jinhōnnē jitnā bhī dhāraṇ kiyā hai unhō̃ K|kē chēhrē sē , nayanō̃ sē khazānō̃ kā naśhā spaṣhṭ dikhāī dētā hai .

¹²However much each of you has imbibed, the intoxication of the treasures is clearly visible from your face and your eyes.

¹⁴Khazānē sē bharpūr ātmā chēhrē sē , nayanō̃ sē bharpūr dikhāī dētī hai .

¹³Souls who are full with the treasures are seen to be full from their face and also their eyes.

¹⁵Jaisē sthūl khazānā prāpt karnē vālī ātmā K|kē chalan sē , chēhrē sē mālūm paṛ jātā hai , tō yah avināśhī khazānō̃ kā naśhā , khuśhī spaṣhṭ dikhāī dētī hai .

¹⁴Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.

¹⁶Sampannatā kā phakhur bēphikar bādśhāh banā dētī hai .

¹⁵The spiritual intoxication of being complete makes you a carefree emperor.

¹⁷Jahā̃ īśhvarīy phakhur hai vahā̃ phikar hō nahī̃ saktā , bēphikar bādśhāh , bēgampur K|kē bādśhāh ban jātē haĩ .

¹⁶Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of the land without sorrow.

¹⁸Tō āp sabhī īśhvarīy sampannatā K|kē khazānē vālē bēphikar bādśhāh hō nā  !

¹⁷So, all of you are carefree emperors who are full of Godly treasures, are you not?

¹⁹Bēgampur K|kē bādśhāh hō .

¹⁸You are emperors of the land of without sorrow.

²⁰Kōī phikar hai kyā  ?

¹⁹Do you have any worries?

²¹Kōī gam hai  ?

²⁰Do you have any sorrow?

²²Kyā hōgā , kaisā hōgā iskā bhī phikar nahī̃ .

²¹You don't have any worries about what will happen or how it will happen.

²³Trikāldarśhī sthiti mē̃ sthit rahnē vālē jāntē hō jō hō rahā hai vah sab achchhā , jō hōnē vālā hai vah aur achchhā .

²²You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.

²⁴Kyō̃  ?

²³Why?

²⁵Sarvśhaktivān bāp K|kē sāthī hō , sāth rahnē vālē hō .

²⁴You are the companions of the Almighty Authority Father; you always remain with Him.

²⁶Har ēk kō naśhā hai , phakhur hai ki bāpdādā sadā hamārē dil mē̃ rahtē haĩ aur ham sadā bāp K|kē diltakhta par rahtē haĩ .

²⁵Each one of you has the intoxication and pride that BapDada always stays in your heart and that you always remain on the Father's heart-throne.

²⁷Tō aisā naśhā hai nā  !

²⁶So, you have such intoxication, do you not?

²⁸Jō diltakhta naśhīn haĩ uskē saṅkalp tō kyā svapn mē̃ bhī duḥkh key|kī lahar , lais bhī nahī̃ ā saktī usmē̃ .

²⁷You are seated on the heart-throne; therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.

²⁹Kyō̃  ?

²⁸Why?

³⁰Sarv khazānō̃ sē bharpūr hō , jō bharpūr chīz hōtī hai usmē̃ halchal nahī̃ hōgī .

²⁹You are full of all treasures and anything that is full does not shake.

³¹Tō chārō̃ ōr K|kē bachchō̃ key|kī sampannatā dēkh rahē thē , har ēk kā bāpdādā nē jamā kā khātā check kiyā .

³⁰So, BapDada was seeing the stage of completion of all the children everywhere. ³¹BapDada checked each one's account of accumulation.

³²Khazānā tō akhuṭ milā hai lēkin jō milā hai us khazānē kō kārya mē̃ lagātē khatm kiyā hai vā milē huē khazānē kō kārya mē̃ bhī lagāyā hai lēkin aur hī baṛhāyā hai  ?

³²You have received unending treasures, but have you used the treasures by simply using them or have you also increased the treasures you have received by using them?

³³Kitnī percent mē̃ har ēk K|kē khātē mē̃ jamā hai  ?

³³What percentage is accumulated in each one's account?

³⁴Kyōṅki yah khazānā sirph ab is samay kē liē nahī̃ hai , yah khazānā bhaviṣhya mē̃ bhī sāth mē̃ chalnā hai .

³⁴These treasures are not just for this present moment; these treasures are also going to go with you in the future.

³⁵Jamā huā hī sāth jāyēgā .

³⁵Only that which you have accumulated will go with you.

³⁶Tō percentage dēkh rahē thē .

³⁶So Baba was seeing the percentage.

³⁷Kyā dēkhā  ?

³⁷What did He see?

³⁸Sēvā tō sabhī bachchē yathā yōg vā yathā śhakti kar rahē haĩ lēkin sēvā kā phal jamā hōnā usmē̃ antar hō jātā hai .

³⁸All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.

³⁹Kaī bachchō̃ kā jamā khātā dēkhā , sēvā bahut kartē lēkin sēvā karnē kā phal jamā huā yā nahī̃ , uskī niśhānī hai - agar sēvā karnē vālī ātmā chāhē mansā , chāhē vāchā , chāhē karmaṇā tīnō̃ mē̃ 100 percent mark hōtī haĩ . ⁴⁰Tīnō̃ mē̃ 100 haĩ .

³⁹Baba saw a few children's accounts of accumulation. ⁴⁰They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and deeds - 100 marks in all three.

⁴¹Sēvā tō key|kī lēkin agar sēvā karnē K|kē samay vā sēvā kē bād svayã apnē man mē̃ , apnē sē santuṣhṭ haĩ aur sāth mē̃ jinkī sēvā key|kī , jō sēvā mē̃ sāthī bantē haĩ vā sēvā karnē vālē kō dēkhtē haĩ , suntē haĩ vah bhī santuṣhṭ haĩ tō samjhō jamā huā .

⁴¹They did service, but, at the time of doing service or even after doing service, if they are content with themselves in their mind, and also, the souls whom they served and those who were their companions in service, and those who saw or heard the ones doing that service, if they also become content, then you can understand that they have accumulated.

⁴²Sva key|kī santuṣhṭatā , sarv key|kī santuṣhṭatā nahī̃ hai tō percentage jamā kā kam hō jātā hai .

⁴²If there isn't contentment within the self and in others, then the percentage that is accumulated is reduced.

⁴³Yathārth sēvā key|kī vidhi pahlē bhī batāī hai tīn bātē̃ vidhi pūrvak haĩ tō jamā hai , vah sunāyā hai - ēk nimitt bhāv , dūsrā nirmāṇ bhāvnā , tīsrā nirmal svabhāv , nirmal vāṇī .

⁴³You have already been told the accurate method of service. ⁴⁴If three things are done accurately with the right method, you accumulate. ⁴⁵You have been told i) Consciousness of being an instrument. ii) Feelings of humility. iii) a) Pure nature and b) Pure words.

⁴⁴Bhāv , bhāvnā aur svabhāv , bōl agar yah tīn bātō̃ sē ēk bāt bhī cum|kam hai , ēk hai dō nahī̃ hai , dō haĩ ēk nahī̃ hai tō vah kamzōrī jamā kī percentage cum|kam kar dētī hai .

⁴⁶Intention (consciousness), feelings and nature, words - if even one aspect is less - if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage you accumulate.

⁴⁵Tō chār hī subject mē̃ apnē āp check karō - kyā chār hī subject mē̃ hamārā khātā jamā huā hai  ?

⁴⁷So check yourself in all four subjects (instrument, humility, pure nature and pure words...). ⁴⁸Have I accumulated in my account in all four subjects?

⁴⁶Kyō̃  ?

⁴⁹Why?

⁴⁷Bāpdādā nē dēkhā ki kaīyō̃ key|kī chār bātē̃ jō sunāī , bhāv , bhāvnā … us pramāṇ kaī bachchō̃ kā sēvā samāchār bahut hai lēkin jamā kā khātā cum|kam hai .

⁵⁰BapDada has seen that of the four things that Baba has spoken about, some children write a lot of service news about those four things, but according to that their account of accumulation is less.

⁴⁸Her|har khazānē kō check karō - gyān kā khazānā arthāt jō bhī saṅkalp , karma kiyā vah knowledgeful hō karkē kiyā  ?

⁵¹Check every treasure. ⁵²The treasure of knowledge means: Did I create every thought and perform every action while being knowledge-full?

⁴⁹Sādhāraṇ tō nahī̃ huā  ?

⁵³It was not ordinary, was it?

⁵⁰Yōg arthāt sarv śhakti kā khazānā bharpūr hō .

⁵⁴Yoga means that the treasure-store of all powers is full.

⁵¹Tō check karō her|har din key|kī dincharyā mē̃ samay pramāṇ jis śhakti key|kī āvaśhyaktā hai , usī samay vah śhakti order mē̃ rahī  ?

⁵⁵So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?

⁵²Master sarvśhaktivān kā arth|earth hī hai mālik .

⁵⁶A master almighty authority means a master.

⁵³Aisē tō nahī̃ samay bītnē kē bād śhakti kā sōchtē hī rah jāyē̃ .

⁵⁷It should not be that when the time has passed, you continue to think about that power.

⁵⁴Agar samay par order par śhakti emerge nahī̃ hōtī , jab ēk śhakti kō order mē̃ nahī̃ chalā saktē tō nirvighna rājya K|kē adhikārī kaisē banē̃gē  ?

⁵⁸If the power is not able to emerge at the time when it is ordered, if you are not able to make one power function under your orders, how would you claim a right to the kingdom that is free from obstacles?

⁵⁵Tō śhaktiyō̃ kā khazānā kitnā jamā hai  ?

⁵⁹How many treasures of the powers have you accumulated?

⁵⁶Jō samay par kārya mē̃ lagātē haĩ , vah jamā hōtā hai .

⁶⁰Whatever you are able to use at the right time is accumulated.

⁵⁷Check kartē jā rahē hō  ? ⁵⁸Mērā khātā kyā hai  ?

⁶¹Are you continuing to check what your accumulation is?

⁵⁹Kyōṅki bāpdādā kō sabhī bachchō̃ sē ati pyār hai , bāpdādā yahī chāhtē haĩ ki sabhī bachchō̃ kā jamā kā khātā bharpūr hō .

⁶²BapDada has deep love for all the children. ⁶³BapDada wants the account of accumulation of every child to be full.

⁶⁰Dhārṇā mē̃ bhī , dhārṇā key|kī niśhānī hai her|har karma , guṇ sampann hōgā . ⁶¹Jis samay jis guṇ key|kī āvaśhyaktā hai vah guṇ chēhrē , chalan mē̃ emerge dikhāī dē .

⁶⁴In dharna too - the sign of dharna is that your every action will be full of virtue; whatever virtue is needed at any time, that will be visible on your face and in your behaviour in an emerged form.

⁶²Agar kōī bhī guṇ key|kī kamī hai , mānō̃ saraltā K|kē guṇ key|kī karma K|kē samay āvaśhyaktā hai , madhurtā key|kī āvaśhyaktā hai , chāhē bōl mē̃ , chāhē karma mē̃ agar saraltā , madhurtā kē bajāē thōṛā bhī āvēśatā yā thakāvaṭ K|kē kāraṇ madhur nahī̃ hai , bōl madhur nahī̃ hai , chēhrā madhur nahī̃ hai , serious hai tō guṇ sampann tō nahī̃ kahē̃gē nā .

⁶⁵If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of performing actions, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions or if because of tiredness, there isn't that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.

⁶³Kaisē bhī circumstance hō lēkin mērā jō guṇ hai , vah mērā guṇ emerge hōnā chāhiē .

⁶⁶No matter what the circumstances are, whatever your virtues are, only those virtues should emerge.

⁶⁴Abhī short mē̃ sunā rahē haĩ .

⁶⁷Baba is now telling you in short.

⁶⁵Aisē hī sēvā - sēvā mē̃ sabsē achchhī niśhānī sēvādhārī kī hai - svayã bhī sadā halkā , light aur khuśhnumā dikhāī dē .

⁶⁸Similarly, in service - the best sign of a server doing service is that he himself will always remain light - he will be seen as light and happy.

⁶⁶Sēvā kā phal hai khuśhī .

⁶⁹The fruit of service is happiness.

⁶⁷Agar sēvā kartē khuśhī gāyab hō jātī hai tō sēvā kā khātā jamā nahī̃ hōtā .

⁷⁰If while doing service your happiness disappears, that is not accumulated in your account of service.

⁶⁸Sēvā key|kī , samay lagāyā , mēhnat key|kī tō thōṛī percentage mē̃ vah jamā hōgā , phāltū nahī̃ jāyēgā .

⁷¹You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.

⁶⁹Lēkin jitnī percentage mē̃ jamā hōnā chāhiē utnā nahī̃ hōtā .

⁷²However, you will not accumulate as much a percentage as you should.

⁷⁰Aisē hī sambandh-sampark key|kī niśhānī - duāō̃ key|kī prāpti hō .

⁷³In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.

⁷¹Jiskē bhī sambandh-sampark mē̃ āyē unkē man sē āpkē prati duāyē̃ nikalē̃ - bahut achchhā .

⁷⁴Whoever you come into contact or relationship with, blessings should emerge for you from their mind: "Very good!"

⁷²Bāhar sē nahī̃ , dil sē , dil sē duāyē̃ nikalē aur duāyē̃ agar prāpt haĩ , tō duāyē̃ milnā yah bahut sahaj purūṣhārth kā sādhan hai .

⁷⁵Not externally, but from their heart. ⁷⁶Blessings should emerge from their heart and if you have attained their blessings, then to receive blessings is a very easy method to make effort.

⁷³Bhāṣhaṇ nahī̃ karō . ⁷⁴Chalō mansā sēvā bhī itnī powerful nahī̃ hai . ⁷⁵Kōī nayē-nayē plan nahī̃ banānē ātē haĩ , kōī harjā nahī̃ .

⁷⁷Don't give lectures, and OK, your service through the mind is also not that powerful and you don't know how to create new plans. ⁷⁸It doesn't matter!

⁷⁶Sabsē sahaj purūṣhārth kā sādhan hai duāyē̃ lō|low , duāyē̃ dō .

⁷⁹The easiest method of all for making effort is to give blessings and receive blessings.

⁷⁷Aisē kaī bachchō̃ K|kē bāpdādā man K|kē saṅkalp read kartē haĩ .

⁸⁰BapDada reads the thoughts in the minds of many children.

⁷⁸Kaī bachchē samay anusār , circumstance anusār kahtē haĩ ki agar kōī kharāb kām kartā hai tō uskō duāyē̃ kaisē dē̃  ?

⁸¹According to the time and their circumstances, some children say: How can I give blessings to someone who does something bad?

⁷⁹Us par tō krōdh ātā hai nā , duāyē̃ kaisē dēgē  ?

⁸²One feels anger towards that person, so how can one give blessings?

⁸⁰Chalō krōdh K|kē bāl-bachchē bhī tō bahut haĩ .

⁸³And yes, anger has many children too.

⁸¹Lēkin usnē kharāb kām kiyā , vah kharāb hai āpnē ṭhīk samjhā ki yah kharāb hai .

⁸⁴OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad.

⁸²Yah achchhā hai nirṇay tō achchhā kiyā , samjhā achchhā lēkin ēk hōtā hai samajhnā , dūsrā hōtā hai unkē kharāb kām , kharāb bātō̃ kō apnē dil mē̃ samānā .

⁸⁵It is good that you made a good judgment and you understood him well, but it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.

⁸³Samajhnā aur samānā phark hai .

⁸⁶There is a difference between the understanding and the taking it into yourself.

⁸⁴Agar āp samajhdār hō , kyā samajhdār kōī kharāb chīz apnē pās|pass rakhēgā  !

⁸⁷If you are sensible, then would a sensible person keep bad things within himself?

⁸⁵Lēkin vah kharāb hai , āpnē dil mē̃ samāyā arthāt āpnē kharāb chīz apnē pās|pass rakhī , sambhālī .

⁸⁸That person is bad, and you merged it in your heart, that is, you kept that bad thing with yourself and looked after it.

⁸⁶Samajhnā alag chīz hai , samānā alag chīz hai .

⁸⁹It is one thing to understand and something else to take it into yourself.

⁸⁷Samajhdār bannā tō ṭhīk hai , banō lēkin samāō nahī̃ .

⁹⁰It is good to be sensible, be that, but do not take it into yourself: "This one is like that anyway."

⁸⁸Yah tō hai hī aisā , yah samā liyā .

⁹¹That is taking it into yourself.

⁸⁹Aisē samajh karkē vyavahār mē̃ ānā , yah samajhdārī nahī̃ hai .

⁹²To interact with others with that understanding is not an act of common sense.

⁹⁰Tō bāpdādā nē check kiyā , abhī samay samīp ānā nahī̃ hai , āpkō lānā hai .

⁹³So, BapDada checked this. ⁹⁴Now, time is not going to come close, you have to bring it close.

⁹¹Kaī pūchhtē haĩ thōṛā sā iśhārā tō dē dō nā - 10 sāl lagē̃gē , 20 sāl lagē̃gē , kitnā samay lagēgā  !

⁹⁵Some ask: Give us a little signal: How much longer will it take? ⁹⁶10 years? ⁹⁷20 years? ⁹⁸How long will it take?

⁹²Tō bāp bachchō̃ sē praśhna kartā hai , bāp sē tō praśhna bahut kartē haĩ nā , tō āj bāp bachchō̃ sē praśhna kartā hai – samay kō samīp lānē vālē kaun  ?

⁹⁹So, BapDada is asking the children a question. ¹⁰⁰You ask the Father many questions. ¹⁰¹So, today, the Father is asking you a question. ¹⁰²Who are the ones who will bring time close?

⁹³Drama hai lēkin nimitt kaun  ?

¹⁰³It is the drama, but who are the instruments?

⁹⁴Āpkā ēk gīt bhī hai , kiskē rōkē rūkā hai savērā .

¹⁰⁴You have a song: If anyone has tried to prevent it, has anyone been able to stop the morning from coming?

⁹⁵Hai nā gīt  ?

¹⁰⁵You have this song, do you not?

⁹⁶Tō savērā lānē vālā kaun  ?

¹⁰⁶So, who will bring the morning?

⁹⁷Vināśhkārī tō taṛap rahē haĩ ki vināśh karē̃ , vināśh karē̃ … lēkin nav nirmāṇ karnē vālē itnā ready haĩ  ?

¹⁰⁷Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?

⁹⁸Kyā purānā khatm hō jāē , nayā nirmāṇ hō nahī̃ tō kyā hōgā  ?

¹⁰⁸What would happen if the old were to be destroyed and the new were not yet ready?

⁹⁹Isliē bāpdādā nē abhī bāp kē bajāē teacher kā rūp dhāraṇ kiyā hai .

¹⁰⁹This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.

¹⁰⁰Homework diyā hai nā  ?

¹¹⁰You have been given homework, have you not?

¹⁰¹Kaun homework dētā hai  ?

¹¹¹Who would give homework?

¹⁰²Teacher .

¹¹²A teacher.

¹⁰³Last mē̃ hai satgurū kā part .

¹¹³At the end there is the part of the Satguru.

¹⁰⁴Tō apnē āpsē pūchhō sampann aur sampūrṇ stage kahā̃ tak banī hai  ?

¹¹⁴So, ask yourself: To what extent have you created your complete and perfect stage?

¹⁰⁵Kyā āvāj sē parē vā āvāj mē̃ ānā , dōnō̃ hī samān haĩ  ?

¹¹⁵Are you equal in both the stages of going beyond sound and coming into sound?

¹⁰⁶Jaisē āvāj mē̃ ānā jab chāhō sahaj hai , aisē hī āvāj sē parē hō jānā jab chāhē , jaisē chāhē vaisē hai  ?

¹¹⁶Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?

¹⁰⁷Second mē̃ āvāj mē̃ ā saktē haĩ , second mē̃ āvāj sē parē itnī practice hai  ?

¹¹⁷You can come into sound in a second. ¹¹⁸So, do you have the practice of going beyond sound in a second?

¹⁰⁸Jaisē śharīr dvārā jab chāhō , jahā̃ chāhō vahā̃ ā-jā saktē hō nā .

¹¹⁹Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?

¹⁰⁹Aisē man buddhi dvārā jab chāhō jahā̃ chāhō vahā̃ ā-jā saktē hō  ?

¹²⁰Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?

¹¹⁰Kyōṅki ant mē̃ pās|pass marks uskō milēgī jō second mē̃ jō chāhē jaisā chāhē , jō order karnā chāhē usmē̃ saphal hō jāē .

¹²¹At the end, those who are successful in doing whatever they want, as they want according to their orders in a second will receive the pass marks.

¹¹¹Science vālē bhī yahī prayatna kar rahē haĩ , sahaj bhī hō aur samay bhī cum|kam mē̃ hō .

¹²²Scientists are also trying to do this: anything should be easy and it should take very little time.

¹¹²Tō aisī sthiti hai  ?

¹²³So, is your stage like this?

¹¹³Kyā minaṭō̃ tak āyē haĩ , second tak āyē haĩ , kahā̃ tak pahuñchē haĩ  ?

¹²⁴Have you reached the stage of minutes or seconds? ¹²⁵Where have you reached?

¹¹⁴Jaisē light house might house second mē̃ on karō aur apnī light phailātē haĩ , aisē āp second mē̃ light house ban chārō̃ ōr light phailā saktē hō  ?

¹²⁶Just as a light-house and might-house is able to spread its light in a second as soon as you put on a switch, in the same way, are you able to become a lighthouse and spread your light in a second?

¹¹⁵Yah sthūl ôkh ēk sthān par baiṭhē dūr tak dēkh saktī hai nā  !

¹²⁷These physical eyes are able to see far while sitting in one place, are they not?

¹¹⁶Phailā saktī hai nā apnī dr̥iṣhṭi  !

¹²⁸You are able to cast your vision far, are you not?

¹¹⁷Aisē āp tīsrē nētra dvārā ēk sthān par baiṭhē chārō̃ ōr vardātā , vidhātā ban najar sē nihāl kar saktē hō  ?

¹²⁹In the same way, are you able to sit somewhere and with your third eye take others beyond with a glance by being a bestower of blessings and a bestower of fortune?

¹¹⁸Check kar rahē hō apnē kō sab bātō̃ mē̃  ?

¹³⁰Are you checking yourself in all these things?

¹¹⁹Itnā tīsrā nētra clean aur clear hai  ?

¹³¹Is your third eye so clean and clear?

¹²⁰Agar thōṛī bhī kamzōrī hai , sabhī bātō̃ mē̃ tō kāraṇ pahlē hī sunāyā hai . ¹²¹Yah had kā lagāv ‘ ‘ maĩ aur mērā ’ ’ , jaisē maĩ kē liē spaṣhṭ kiyā thā - homework bhī diyā thā .

¹³²If there is the slightest weakness - and in all things, you have been told the reason in advance - the limited attachment to "I" and "mine", as you were told clearly for the consciousness of "I" and you were also given that homework.

¹²²Dō maĩ kō samāpt kar ēk maĩ rakhnī hai .

¹³³You have to finish two "I's" and keep one "I".

¹²³Sabhī nē yah homework kiyā  ?

¹³⁴Did everyone do this homework?

¹²⁴Jō saphal huē , is homework mē̃ , vah hāth uṭhāō .

¹³⁵Those who were successful in this homework, raise your hands.

¹²⁵Saphal huē , bāpdādā nē sabkō dēkhā hai .

¹³⁶Were you successful? ¹³⁷BapDada saw everyone.

¹²⁶Himmat rakhō aisī , ḍarō nahī̃ .

¹³⁸Have courage. ¹³⁹Do not be afraid.

¹²⁷Achchhā hai mubārak milēgī .

¹⁴⁰It is good. ¹⁴¹Then you will receive congratulations.

¹²⁸Bahut thōṛē haĩ .

¹⁴²There are very few.

¹²⁹Kiyā hai tō hāth uṭhāō .

¹⁴³If you have done it, then raise your hands.

¹³⁰Yah T . V|we . mē̃ hāth dikhāō .

¹⁴⁴Show their hands on the TV.

¹³¹Pīchhē bhī dikhāō .

¹⁴⁵Show those at the back.

¹³²Bahut thōṛē nē hāth uṭhāyā hai .

¹⁴⁶Very few of you have raised your hands.

¹³³Abhī kyā karē̃  ?

¹⁴⁷What should we do now?

¹³⁴Sabhī kō apnē ūpar hansī bhī ā rahī hai .

¹⁴⁸All of you are amused with yourselves.

¹³⁵Achchhā - dūsrā homework thā , krōdh kō chhōṛnā hai , yah tō sahaj hai nā  !

¹⁴⁹Achcha. ¹⁵⁰The other homework was to renounce anger. ¹⁵¹That is easy, is it not?

¹³⁶Tō krōdh kō kisnē chhōṛā , krōdh nahī̃ kiyā itnē dinō̃ mē̃  ?

¹⁵²Who renounced anger? ¹⁵³Who didn't get angry in all these days?

¹³⁷ ( ismē̃ bahutō̃ nē hāth uṭhāyā ) ismē̃ thōṛē jyādā haĩ .

¹⁵⁴(Many raised their hands in this.) ¹⁵⁵There are a few more in this.

¹³⁸Jinhōnnē krōdh nahī̃ kiyā , āpkē ās pās|pass rahnē vālō̃ sē bhī pūchhē̃gē .

¹⁵⁶Those who didn't become angry - those who live close to you will be asked about you.

¹³⁹Bahut haĩ .

¹⁵⁷There are many.

¹⁴⁰Krōdh nahī̃ kiyā hai  ?

¹⁵⁸You didn't become angry?

¹⁴¹Saṅkalp mē̃ , man mē̃ krōdh āyā  ?

¹⁵⁹In your thoughts, in your mind, you didn't get angry?

¹⁴²Chalō , phir bhī mubārak hō , agar man mē̃ āyā mukh sē nahī̃ kiyā tō bhī mubārak hai .

¹⁶⁰OK. ¹⁶¹Nevertheless, congratulations! ¹⁶²If you had anger in your mind, but did not get angry in words, then congratulations!

¹⁴³Bahut achchhā .

¹⁶³Very good.

¹⁴⁴Tō āp hī dēkhō result K|kē hisāb sē kyā sthāpanā kā kārya , sva kō sampann banānā aur sarv ātmāō̃ kō mukti kā varsā dilānā , yah sampann huā hai  ?

¹⁶⁴So, you can see for yourself, according to the result, whether the work of establishment, of making the self complete and giving all souls the inheritance of liberation is completed.

¹⁴⁵Svayã kō jīvanmukti svarūp banānā aur sarv ātmāō̃ kō mukti kā varsā dilānā - yah hai sthāpanā kartā ātmāō̃ kā śhrēṣhṭh karma .

¹⁶⁵To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation: this is the most elevated action of the souls who are carrying out the work of establishment.

¹⁴⁶Tō bāpdādā isīliē pūchhtā hai ki sarv bandhanō̃ sē mukt , jīvanmukt key|kī stage par saṅgam par hī pahuñchnā hai vā satyug mē̃ pahuñchnā hai  ?

¹⁶⁶This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?

¹⁴⁷Saṅgamyug mē̃ sampann hōnā hai yā vahā̃ bhī rājyōg karkē sīkhnā hai  ?

¹⁶⁷Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?

¹⁴⁸Sampann tō yahā̃ bannā hai nā  ?

¹⁶⁸It is here that you have to become complete.

¹⁴⁹Sampūrṇ bhī yahā̃ hī bannā hai .

¹⁶⁹It is here that you have to become perfect.

¹⁵⁰Saṅgamyug K|kē samay kā bhī sabsē baṛē tē baṛā khazānā hai .

¹⁷⁰The time of the confluence age is the biggest treasure of all.

¹⁵¹Tō kiskē rōkē rūkā hai savērā  ?

¹⁷¹So, has the morning been stopped from coming by anyone trying to stop it?

¹⁵²Batāō .

¹⁷²Speak!

¹⁵³Tō bāpdādā kyā chāhtē haĩ  ?

¹⁷³So, what does BapDada want?

¹⁵⁴Kyōṅki bāp key|kī āśhāō̃ kā dīpak bachchē hī haĩ .

¹⁷⁴The children are the lamps of the Father's hopes.

¹⁵⁵Tō apnā khātā check karō achchhī tarah sē .

¹⁷⁵So, check your account very well.

¹⁵⁶Kaī bachchō̃ kō tō dēkhā kaī bachchē tō maujīrām haĩ , mauj mē̃ chal rahē haĩ .

¹⁷⁶Baba saw some children: they are very comfortable - masters of comfort (carefree - maujiram), moving along in their own comfort.

¹⁵⁷Jō huā sō achchhā .

¹⁷⁷"Whatever happens is good.

¹⁵⁸Abhī tō mauj manā lō .

¹⁷⁸OK, let us enjoy ourselves now.

¹⁵⁹Satyug mē̃ kaun dēkhtā , kaun jāntā .

¹⁷⁹Who is going to see the golden age? ¹⁸⁰Who will know?"

¹⁶⁰Tō jamā K|kē khātē mē̃ aisē maujīlāl kahō , maujīrām kahō , aisē bhī bachchē dēkhē .

¹⁸¹In the account of accumulation, Baba saw some children who are such masters of comfort.

¹⁶¹Mauj kar lō .

¹⁸²"Let us enjoy ourselves."

¹⁶²Dūsrō̃ kō bhī kahtē arē kyā karnā hai , mauj karō .

¹⁸³They even tell others: What do you have to do now? ¹⁸⁴Just enjoy yourself.

¹⁶³Khāō , piō mauj karō .

¹⁸⁵Eat, drink and be merry.

¹⁶⁴Kar lō mauj , bāp bhī kahtē kar lō .

¹⁸⁶Enjoy yourself. ¹⁸⁷Therefore, the Father also says: Enjoy yourself!

¹⁶⁵Agar thōṛē mē̃ rājī rahnē vālē hō tō thōṛē mē̃ rājī hō jāō .

¹⁸⁸If you are those who are going to settle for just a little, then be happy with just that much!

¹⁶⁶Vināśhī sādhanō̃ key|kī mauj alpkāl key|kī hōtī hai .

¹⁸⁹The enjoyment of the perishable facilities is temporary.

¹⁶⁷Sadākāl key|kī mauj kō chhōṛ agar alpkāl K|kē sādhan key|kī mauj mē̃ rahnā chāhtē haĩ tō bāpdādā kyā kahēgā  ?

¹⁹⁰If you let go of the permanent enjoyment and wish to have the enjoyment of temporary facilities, then what can BapDada say?

¹⁶⁸Iśhārā dēgā aur kyā karēgā  ?

¹⁹¹He will give you a signal; what else could He do?

¹⁶⁹Kōī hīrō̃ key|kī khān par jāyē aur dō hīrē lēkar khuśh hō jāē uskō kyā kahē̃gē  ?

¹⁹²What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?

¹⁷⁰Tō aisē nahī̃ bannā .

¹⁹³So, don't be like that.

¹⁷¹Atīndriya sukh K|kē mauj K|kē jhūlē mē̃ jhūlō .

¹⁹⁴Swing in the swing of the enjoyment of supersensuous joy.

¹⁷²Avināśhī prāptiyō̃ K|kē jhūlē key|kī mauj mē̃ jhūlō .

¹⁹⁵Swing in the swing of the pleasure of the imperishable attainments.

¹⁷³Drama mē̃ dēkhō , māyā kā part bhī vichitr hai .

¹⁹⁶Within the drama, look. ¹⁹⁷Even Maya's part is unique.

¹⁷⁴Isī samay aisē aisē sādhan nikalē haĩ , jō pahlē thē hī nahī̃ .

¹⁹⁸At this time, such facilities that didn't exist previously have emerged.

¹⁷⁵Lēkin binā sādhan K|kē bhī jinhōnnē sādhnā key|kī , sēvā key|kī vah bhī tō example sāmnē haĩ nā  !

¹⁹⁹However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.

¹⁷⁶Kyā yah sādhan thē  ?

²⁰⁰Did any of those facilities exist then?

¹⁷⁷Lēkin sēvā kitnī huī  ?

²⁰¹But how much service took place?

¹⁷⁸Quality tō nikalī nā  !

²⁰²At least quality emerged.

¹⁷⁹Ādi ratna tō taiyār hō gayē nā  !

²⁰³The original jewels became ready, at least.

¹⁸⁰Yah sādhanō̃ key|kī ākarṣhaṇ hai .

²⁰⁴Those facilities are attractive.

¹⁸¹Sādhanō̃ kō use karnā wrong nahī̃ kahtē haĩ lēkin sādhnā kō bhūl sādhan mē̃ lag jānā , iskō bāpdādā wrong kahtē haĩ .

²⁰⁵It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and to be occupied with the facilities, BapDada says is wrong.

¹⁸²Sādhan jīvan K|kē uṛtī kalā kā sādhan nahī̃ hai , ādhār nahī̃ hai .

²⁰⁶The facilities are not the basis of the flying stage in your life.

¹⁸³Sādhnā ādhār hai .

²⁰⁷Spiritual endeavour is the basis of that.

¹⁸⁴Agar sādhnā kē bajāē sādhanō̃ kō ādhār banāyā tō result kyā hōgī  ?

²⁰⁸What would the result be if you made facilities your support instead of the spiritual endeavour?

¹⁸⁵Sādhan vināśhī haĩ , result kyā  ?

¹⁸⁶Sādhnā avināśhī hai , uskī result kyā hōgī  ?

²⁰⁹The spiritual endeavour is imperishable, and so what would be the result?

¹⁸⁷Tō bāpdādā bachchō̃ sē praśhna pūchhtā hai - kab tak har ēk svayã kō sampann aur sampūrṇ banāyēṅgē  ?

²¹⁰So, BapDada is asking you children a question. ²¹¹By when will each of you make yourself complete and perfect?

¹⁸⁸Dūsrē kō nahī̃ dēkhō , yah albēlāpan ā jātā hai .

²¹²Do not look at others; this is where carelessness creeps in.

¹⁸⁹Dūsrē bhī kartē haĩ , mainnē kiyā tō kyā huā  !

²¹³"Others are also doing this, and so what does it matter if I also do it?"

¹⁹⁰Yah albēlāpan hai .

²¹⁴This is carelessness.

¹⁹¹Mujhē sva kō sampann banānā hai .

²¹⁵"I have to make myself complete."

¹⁹²Ab iskē liē kitnā time chāhiē  ?

²¹⁶Now, how much time do you need for that?

¹⁹³Iskā bhī hisāb rakhē̃ yā nahī̃  ?

²¹⁷Should we keep an account of that or not?

¹⁹⁴Saṅgaṭhan hai , bāp jāntē haĩ , saṅgaṭhan mē̃ bahut kuchh sunnā bhī paṛtā hai , dēkhnā bhī paṛtā hai , bahut kuchh chalnē mē̃ bhī sāmnē bātē̃ ātī haĩ , lēkin yah tō āyēṅgī .

²¹⁸This is a gathering and the Father knows that in a gathering, you have to hear a lot, and you have to consider a lot. ²¹⁹Many things come in front of you when you are moving along, but these things will come.

¹⁹⁵Bātē̃ khatm hō̃ tō sampann banē̃ , vah hōnā nahī̃ hai .

²²⁰It would never be that you become complete when the situations end.

¹⁹⁶Jitnā āgē baṛhē̃gē , rūp jarūr change hōgā lēkin bātē̃ tō āyēṅgī .

²²¹As you move forward, the form will definitely change, but the situations will definitely come.

¹⁹⁷Last paper mē̃ hī dēkhō kitnī bātē̃ haĩ .

²²²Just look how many things there will be in the last paper.

¹⁹⁸Bātē̃ dikhāī na dē̃ , bābā dikhāī dē .

²²³The situations should not be seen; only Baba should be seen.

¹⁹⁹Bābā nē kyā kahā , bātē̃ kyā kartī haĩ , bātē̃ kyā kahtī haĩ , nahī̃ .

²²⁴What did Baba say? ²²⁵Not, what are the situations doing? ²²⁶What do those situations say?

²⁰⁰Bābā nē kyā kahā .

²²⁷What did Baba say?

²⁰¹Bābā kō follow karnā hai .

²²⁸You have to follow Baba.

²⁰²Follow bātē̃ karnā hai , yā follow father karnā hai  ?

²²⁹Do you have to follow the situations or follow the Father?

²⁰³Aur bāpdādā abhī yah dēkhnē chāhtē haĩ , agar vatan mē̃ switch on karē̃ tō sab bachchē chāhē dēśh mē̃ , chāhē vidēśh mē̃ , chāhē gānvō̃ mē̃ , chāhē baṛē śhaharō̃ mē̃ sab bachchē sampann rūp mē̃ rājā bachchē dikhāī dē̃ .

²³⁰BapDada now wishes to see this: Whenever He switches on His TV in the subtle region, all the children, whether in this land or abroad, whether in villages or big cities, they should all be seen as in their complete form as king children.

²⁰⁴Abhī bāp key|kī har ēk bachchē mē̃ yahī śhrēṣhṭh āśhā hai .

²³¹This is the elevated desire that the Father has for each child.

²⁰⁵Tō āp sabhī bāp K|kē āśhā K|kē dīpak banē̃gē  ?

²³²So, will all of you become the lamp of the Father's hopes?

²⁰⁶Banē̃gē  ?

²³³Will you?

²⁰⁷Hāth uṭhāō .

²³⁴Raise your hands!

²⁰⁸Aisē nahī̃ hāth uṭhāō . ²⁰⁹File mē̃ patra ḍāl dē̃ hā̃ kā , nahī̃ final .

²³⁵Do not raise your hands just like that, thinking, "Let me file a letter in the file, that says yes." ²³⁶No, let it be final.

²¹⁰Sabhī pūrī karē̃gē .

²³⁷Will all of you fulfil this desire?

²¹¹Achchhā mubārak hō .

²³⁸Achcha, congratulations!

²¹²Jisnē nahī̃ uṭhāyā vah uṭhāō .

²³⁹Those who didn't raise your hands, raise your hands!

²¹³Kōī hai  ?

²⁴⁰Is there anyone?

²¹⁴Achchhā inhō̃ kō time chāhiē  ?

²⁴¹(A few). ²⁴²They need more time?

²¹⁵Ēk sāl chāhiē  ?

²⁴³Do you want one year?

²¹⁶Tīvr purūṣhārth karō .

²⁴⁴Make intense effort.

²¹⁷Karnā hī hai , hōnā hī hai .

²⁴⁵You have to do it. ²⁴⁶It has to happen.

²¹⁸Majority nē tō uṭhāyā hai .

²⁴⁷The majority raised their hands.

²¹⁹Bāpdādā kō yah khuśhī hai aur dil key|kī duāyē̃ dē rahē haĩ , ab practical karkē dikhānā .

²⁴⁸BapDada is happy and is giving you blessings from His heart. ²⁴⁹Now demonstrate this by doing it practically.

²²⁰Phir bāpdādā āyēgā .

²⁵⁰Then BapDada will come.

²²¹Abhī teacher banēgā .

²⁵¹He will now become the Teacher.

²²²Aisē nahī̃ āyēgā .

²⁵²He will not come just like that.

²²³Abhī tō bīch mē̃ samay hai .

²⁵³There is now still some time in-between.

²²⁴Jab pahlā turn bāpdādā āvē , pahlā turn foreign vālō̃ kō miltā hai , tō pahlē foreign vālō̃ kō taiyār hōnā paṛēgā .

²⁵⁴When BapDada comes for the first meeting, it will be the turn of the double foreigners. ²⁵⁵So the double foreigners will have to be ready first.

²²⁵Ready .

²⁵⁶Ready!

²²⁶Foreign vālē taiyār hō jāyēṅgē  ?

²⁵⁷Will those from abroad be ready?

²²⁷Agar foreign taiyār nahī̃ hōgā tō pahlā turn India kō dēgē .

²⁵⁸If those from abroad do not become ready, then those from India will be given that turn.

²²⁸Pahlē madhuban vālō̃ kō taiyār hōnā paṛēgā kyōṅki bāpdādā kō madhuban mē̃ hī ānā hai nā aur tō kahā̃ bhī jātē nahī̃ .

²⁵⁹First, those from Madhuban will have to get ready because BapDada has to come in Madhuban. ²⁶⁰He doesn't go anywhere else.

²²⁹Bāpdādā kō foreign vālō̃ par faith hai , aisē nahī̃ India vālō̃ par nahī̃ hai .

²⁶¹BapDada has faith in those from abroad. ²⁶²It doesn't mean that He doesn't have faith in those from India.

²³⁰Lēkin foreign kā pahlā turn hōtā hai tō foreign vālē bankar hī dikhāyēṅgē .

²⁶³However, the first turn is of those from abroad and so they will definitely demonstrate this by becoming it.

²³¹Ṭhīk hai nā  !

²⁶⁴Is this all right?

²³²Āp bōlō , foreign kē liē ( dādī jānkī sē ) sākār mē̃ tō nimitt āpkō bannā paṛēgā .

²⁶⁵You speak! ²⁶⁶In the corporeal form you will have to become an instrument (to Dadi Janki).

²³³Abhī tō time hai , 5-6 mās hai .

²⁶⁷Now, there is still time. ²⁶⁸There are 5 to 6 months.

²³⁴Nahī̃ tō phir aisā karē̃gē , rāy batāō ki jō sachchī dil sē likhtē haĩ , bāpdādā tō dēkhtā hai nā , bāpdādā kē pās bhī dikhāī dētā hai , ki thōṛā mix hai .

²⁶⁹Otherwise, we can do this - you advise Baba of those who write with an honest heart. ²⁷⁰BapDada sees anyway. ²⁷¹It is visible to BapDada that it is a little mixed.

²³⁵Tō jō likhē̃gē ever ready , unhō̃ sē bāpdādā milē̃gē , aurō̃ sē nahī̃ . ²³⁶Chāhē madhuban mē̃ hō chāhē kahā̃ bhī hō .

²⁷²So, BapDada will meet those who write saying that they are ever-ready, not the others, whether they are from Madhuban or anywhere else.

²³⁷Ṭhīk hai  ?

²⁷³Is that OK?

²³⁸Madhuban vālē ṭhīk hai  ?

²⁷⁴Those from Madhuban, is that OK?

²³⁹Double foreigners tō ever ready hōṅgē nā  !

²⁷⁵Double foreigners will be ever-ready, will you not?

²⁴⁰Bāpdādā sabkā sampann svarūp dēkhēgā .

²⁷⁶BapDada will see everyone's complete form.

²⁴¹Ever ready hōṅgē  ?

²⁷⁷Will you be ever-ready?

²⁴²Ṭhīk hai  ?

²⁷⁸Is that OK?

²⁴³Majority nē tō hāth uṭhāyā hai .

²⁷⁹The majority of you raised your hands.

²⁴⁴Mubārak hō .

²⁸⁰Congratulations!

²⁴⁵Sabhī kō mubārak advance mē̃ dē rahē haĩ .

²⁸¹All of you are being given congratulations in advance.

²⁴⁶Phir sabhī ēk dō kō mubārak dēgē , vāh  !

²⁸²Then, you will all give congratulations to one another.

²⁴⁷Sampūrṇ vāh  ! ²⁴⁸Vāh  !

²⁸³Wah perfect one! wah!

²⁴⁹Sampann vāh  !

²⁸⁴Wah, complete one, wah!

²⁵⁰Kyōṅki bahut duḥkh baṛh rahā hai , āp āvāj nahī̃ suntē hō nā , bāpdādā suntā hai .

²⁸⁵Sorrow is increasing a lot. ²⁸⁶You are not hearing the sound, but BapDada is.

²⁵¹Bilkul himmathīn , dilśhikasta hō gayē haĩ .

²⁸⁷People have become completely disheartened and have no courage at all.

²⁵²Mansā sēvā sē , jaisē science vālē apnē jagah par rahtē huē jahā̃ apnā yantra bhējnē chāhē̃ vahā̃ bhēj saktē haĩ , aisē āp mansā sēvā kō baṛhāō .

²⁸⁸Just as scientists are able to send their instruments wherever they want, in the same way, you have to increase service through the mind.

²⁵³Vāchā tō karnī hai lēkin sārī viśhva key|kī ātmāō̃ kō varsā dilānā , duḥkh sē chhuṛānā , uskē liē āpkō sampann bannā paṛēgā .

²⁸⁹You have to serve through words anyway, but in order to enable all souls of the world to receive their inheritance and to liberate them from sorrow you will have to become complete.

²⁵⁴Aur mansā sēvā chārō̃ ōr phailāō tab viśhva kā kalyāṇ hōgā .

²⁹⁰Spread service through the mind in all directions, for only then will there be world benefit.

²⁵⁵Mansā sēvā kar saktē hō  ?

²⁹¹Are you able to serve with the mind?

²⁵⁶Jinhō̃ kō mansā sēvā kā abhyās hai , chāhē thōṛā hai chāhē bahut hai lēkin abhyās hai , kar saktē haĩ , vah hāth uṭhāō .

²⁹²Those who have the practice of serving with their mind, whether a little or a lot - those who have even some practice and are able to do it, raise your hands!

²⁵⁷Ismē̃ tō sab pās|pass haĩ .

²⁹³All of you have passed in this.

²⁵⁸Itnī ātmāyē̃ agar mansā sēvā sē vāyumaṇḍal phailā saktē hō tō kyā baṛī bāt hai  !

²⁹⁴If all of you souls are able to spread vibrations into the atmosphere by serving with your mind, then nothing is a big deal.

²⁵⁹Jitnā mansā sēvā mē̃ busy rahē̃gē utnā samasyāō̃ sē mukt hō jāyēṅgē kyōṅki āpkā man buddhi busy rahēgī .

²⁹⁵The busier you remain in serving with the mind, the more free from problems you will become because your mind and intellect will remain busy.

²⁶⁰Free nahī̃ hōgī tō māyā āyēgī kahā̃ , vāpas chalī jāyēgī .

²⁹⁶If you are not free, where would Maya come? ²⁹⁷She will go back.

²⁶¹Samasyā himmat nahī̃ rakh saktī .

²⁹⁸Then, the problem cannot have courage.

²⁶²Tō mansā sēvā kō baṛhāō .

²⁹⁹So, increase service through the mind.

²⁶³Samjhā .

³⁰⁰Do you understand?

²⁶⁴Achchhā .

³⁰¹Achcha.

²⁶⁵Abhī ēk minute kē liē sabhī light house , might house sthiti dvārā viśhva mē̃ apnī light might phailāō .

³⁰²Now, for one minute, spread your light and might into the world with your stage of being a light- and-might-house.

²⁶⁶Achchhā - aisā abhyās samay prati samay kārya mē̃ hōtē huē bhī kartē rahō .

³⁰³Achcha. ³⁰⁴Continue to have such practice whilst doing your work.

²⁶⁷Bāpdādā nē sunā london K|kē programme kē liē topic bahut achchhī rakhī hai .

³⁰⁵BapDada has heard that you have selected a very good topic for the programme in London.

²⁶⁸Sunāō sabhī kō ( just A minute - ēk minute mē̃ silence kā anubhav , apnē parivartan kā anubhav , viśhva kē liē ) achchhī topic rakhī hai aur aisā abhyās us samay sab India mē̃ vā foreign mē̃ brāhmaṇ bhī karē̃gē nā  !

³⁰⁶Tell everyone (Just a Minute.... ³⁰⁷To give the experience of silence for one minute, the experience of your own transformation and something for the world.) ³⁰⁸You have selected a good topic and the Brahmins in India as well as abroad will all practise this at that time.

²⁶⁹ ( yah vichār hai sab jagah viśvavyāpī yah programme hō ) achchhā hai , yah abhyās jarūrī hai .

³⁰⁹(We expect to have this programme globally, everywhere). ³¹⁰It is good. ³¹¹This practice is essential.

²⁷⁰Ēk minute bhī agar yah chārō̃ ōr vāyumaṇḍal ban jāē tō yah bhī sabhī kō mālūm paṛ jāyēgā ki brahmākumāriyā̃ kyā chāhtī haĩ , kyā kartī haĩ .

³¹²If this atmosphere is able to spread everywhere at that time for even one minute, then that atmosphere would be created and everyone will come to know what the Brahma Kumaris want and what they do.

²⁷¹Yah bhī phailēgā achchhā .

³¹³This will spread everywhere very well.

²⁷²Agar chārō̃ ōr yah sāth sāth hō jāē tō sēvā kā sādhan achchhā hai .

³¹⁴If this happens everywhere at that same time, it is a good method of service.

²⁷³Achchhā .

³¹⁵Achcha.

²⁷⁴Āj turn kiskā hai  ?

³¹⁶Whose turn is it today?

²⁷⁵Sēvā kā turn mahārāṣhṭra , bambaī aur āndhra pradēśh  : jiskā turn hōtā hai , ādhā class unhō̃ kā hī hōtā hai .

³¹⁷Maharashtra, Mumbai and Andhra Pradesh: Whoever's turn it is, half the class is of that zone.

²⁷⁶Achchhā - mahārāṣhṭra sadā mahān sthiti mē̃ rahnē vālē aur viśhva mē̃ jīvan key|kī mahāntā pratyakṣha karnē vālē , achchhā hai , saṅkhyā bhī kāphī hai .

³¹⁸Achcha, Maharashtra - those who always stay in an elevated stage, and the ones who reveal the greatness of life to the world. ³¹⁹It is good. ³²⁰It is a huge number.

²⁷⁷Lēkin abhī tak 9 lākh nahī̃ pūrē huē haĩ nā .

³²¹However, even so, 900,000 are not ready yet, are they?

²⁷⁸9 lākh pūrē huē haĩ  ?

³²²Are there 900,000?

²⁷⁹Nahī̃ huē haĩ  ?

³²³No?

²⁸⁰Tō mahārāṣhṭra kō jab saṅkhyā bhī itnī hai tō jab dūsrī season mē̃ bāpdādā āvē tō jitnē bhī āyē haĩ , kitnī saṅkhyā hai ānē vālō̃ key|kī ( mahārāṣhṭra 5500 āyē haĩ ) , tō mahārāṣhṭra sāmnē baiṭhē hō tō kām bhī tō karē̃gē nā . ²⁸¹Tō jitnē āyē hō dūsrī season mē̃ ēk-ēk kō ēk taiyār karkē lānā hai .

³²⁴Since there are so many of you, when BapDada comes in the next season, then however many have come now (5500 have come from Maharashtra), and you are sitting in front of Baba, so you will have to do something too - so, however many have come, when you come next season, each one of you has to prepare another one and bring that person here.

²⁸²Achchhā taiyār karnā , kyōṅki 6 mās hai , āpkā niyam ēk varṣh kā hai . ²⁸³Tō 6 mās mē̃ itnā taiyār karō jō ēk varṣh jitnā hō .

³²⁵Prepare them well because you still have 6 months. ³²⁶Your discipline is of one year, so prepare them to such an extent that in 6 months, they will be ready as though it has been one year.

²⁸⁴9 lākh tō pūrā karnā chāhiē , kitnē haĩ .

³²⁷You should complete the 900,000, should you not? ³²⁸How many are there?

²⁸⁵Total saṅkhyā kitnī hai  ?

³²⁹How many are there in total?

²⁸⁶ ( 8 lākh 12 hajār , ) tō bākī thōṛē hī chāhiē , tō aisē karō .

³³⁰(812,000). ³³¹Therefore, only a few more are needed, and so do this.

²⁸⁷Abhī meeting hai nā .

³³²You are going to have your meetings now, are you not?

²⁸⁸Her|har zone kō apnē-apnē zone K|kē hisāb sē saṅkhyā bāṇṭnā aur bāpdādā āvē tō yahā̃ rūbarū bhalē nahī̃ āvē̃ lēkin taiyār karkē āvē , vah list lēkē āvē .

³³³Allocate the numbers allowed to come here according to each zone. ³³⁴Then, when BapDada comes, whether those souls come here in person or not, at least prepare them and bring their list.

²⁸⁹Tō yah homework ṭhīk hai  ?

³³⁵Is this homework all right?

²⁹⁰Zone vālē  ? ²⁹¹Karē̃gē zone vālē .

³³⁶Those of the different zones, will you do this?

²⁹²Achchhā , 9 lākh tō pūrā karō . ²⁹³Kyā baṛī bāt hai .

³³⁷OK, at least complete the 900,000. It is not a big thing.

²⁹⁴Double foreigners chāhē India 9 lākh is bārī pūrī karnā hī hai .

³³⁸Whether from abroad or India, this has to be completed this time.

²⁹⁵Hōnā chāhiē nā ki abhī pīchhē hōnā chāhiē  ?

³³⁹It should happen now, should it not? ³⁴⁰Or, should it happen later?

²⁹⁶Madhuban vālē bhī karē̃gē , ās pās|pass sēvā tō kartē hō nā , taiyār karkē ānā sab zone .

³⁴¹Even those from Madhuban will do this. ³⁴²You do serve those near to you, do you not? ³⁴³Those from all zones, prepare others and then come here.

²⁹⁷Yahā̃ nahī̃ haĩ tō bhī sunē̃gē tō sahī .

³⁴⁴Even if they are not here, they will at least hear this.

²⁹⁸Aur meeting mē̃ final karnā , phir achchhā hai , bāpdādā kō itnī saṅkhyā dēkh karkē bhī khuśhī hōtī hai .

³⁴⁵And finalise this in your meetings. ³⁴⁶It is good. ³⁴⁷Seeing this many, BapDada is pleased.

²⁹⁹ ( 9 lākh brāhmaṇ hōṅgē nā . ³⁰⁰Karōṛō̃ kō sandēśh dēnā hai nā ) vah programme tō kartē hō nā  !

³⁴⁸(There have to be 900,000 Brahmins and millions who have to be given the message.) ³⁴⁹You have those programmes.

³⁰¹Vah tō karnā hī hai .

³⁵⁰You have to do that anyway.

³⁰²Lēkin pahlē sva kō sampann banānā hai sāth mē̃ yah sēvā karnī hai .

³⁵¹However, first of all, together with making yourself complete, you also have to do this service.

³⁰³Vah tō hāth uṭhāyā hai nā .

³⁵²You have raised your hands for that, have you not?

³⁰⁴Taiyār karē̃gē nā  !

³⁵³You will get them ready, will you not?

³⁰⁵Abhī dhīrē-dhīrē chalnē kā samay gayā , abhī uṛō , jab chāhō jahā̃ chāhō sēvā mē̃ hājir hō jāō .

³⁵⁴Now, the time for moving along slowly has gone. ³⁵⁵Now fly. ³⁵⁶Whenever you want, wherever you want, just be ready for service.

³⁰⁶Achchhā .

³⁵⁷Achcha.

³⁰⁷Āp sabhī bhī taiyār karkē āyēṅgē nā , aur jyādā nahī̃ ēk-ēk .

³⁵⁸All of you will prepare others and then come here, will you not? ³⁵⁹Not more, just bring one each.

³⁰⁸Agar jyādā karē̃gē tō mubārak hō .

³⁶⁰If you prepare more, congratulations!

³⁰⁹Achchhā hai mahārāṣhṭra nē golden chance liyā hai , svayã kō sampūrṇ banānē kā , kyōṅki yahā̃ kā vāyumaṇḍal sahaj hī aśharīrī bannē mē̃ madad kartā hai .

³⁶¹It is good that Maharashtra has taken the golden chance of making yourself complete, because the atmosphere here easily helps you to become bodiless.

³¹⁰Tō jō bhī zone chance lētā hai , uskō yah golden prāpti hōtī hai .

³⁶²So, whichever zone takes this chance has a golden attainment.

³¹¹Karmaṇā kā bhī phal aur vāyumaṇḍal mē̃ sthiti kā bhī phal miltā hai .

³⁶³You receive the fruit of service and also the fruit of your stage in this atmosphere.

³¹²Double phal key|kī prāpti hō jātī hai .

³⁶⁴You have the attainment of double fruit.

³¹³Achchhā hai .

³⁶⁵It is good.

³¹⁴Bāpdādā kō her|har bachchā ēk dō sē pyārā lagtā hai .

³⁶⁶BapDada loves each child more than the next.

³¹⁵Kaisā bhī bachchā hō lēkin paramātma pyār K|kē pātr tō bantā hī hai .

³⁶⁷No matter what the child is like, he or she definitely becomes worthy of receiving God's love.

³¹⁶Aur yah paramātma pyār sirph abhī miltā hai .

³⁶⁸And it is only at this time that you receive God's love.

³¹⁷Pyār tō sabhī kā bāpdādā sē 100 percent hai , yā cum|kam hai  ?

³⁶⁹Everyone has 100% love for BapDada. ³⁷⁰Or does anyone have less?

³¹⁸Jō samajhtē haĩ pyār mē̃ 100 percent hai , vah hāth uṭhāō .

³⁷¹Those of you who feel that you have 100% love for BapDada, raise your hands!

³¹⁹100 percent pyār hai  ?

³⁷²Do you have 100% love?

³²⁰Tō pyār mē̃ tō thōṛā bahut hai vah kurbān karnā sahaj hai .

³⁷³So, to sacrifice out of love whatever little still remains is very easy.

³²¹Mubārak hō .

³⁷⁴Congratulations.

³²²Pyār kā pramāṇ hai kurbān hōnā .

³⁷⁵The proof of love is to sacrifice yourself.

³²³Tō sapūt bachchē hō nā , tō sapūt bachchā vahī hai jō pratyakṣha pramāṇ dikhātā hai .

³⁷⁶So, you are the worthy children, are you not? ³⁷⁷A worthy child is one who gives the practical proof.

³²⁴Bāpdādā kō bachchō̃ kā pyār tō pahuñchtā hai lēkin śhaktiśhālī sthiti cum|kam pahuñchtī hai .

³⁷⁸The children's love reaches BapDada, but their powerful stage reaches Baba less.

³²⁵Pyār mē̃ bāpdādā bhī achchhī percent dēkhtē haĩ lēkin abhī śhakti svarūp sampann svarūp mē̃ sabsē jyādā marks lēnī haĩ .

³⁷⁹BapDada sees that the percentage of love for Baba is good, but you now have to claim the maximum marks in becoming an embodiment of power and being complete.

³²⁶Tō mahārāṣhṭra number one jāyēgā  ?

³⁸⁰So, will Maharashtra claim number one?

³²⁷Jāyēgā  ?

³⁸¹Will you?

³²⁸Achchhā hai .

³⁸²It is good.

³²⁹Jō ōṭē vah arjun .

³⁸³Those who take the initiative are Arjuna.

³³⁰Arjun number one .

³⁸⁴Arjuna, number one.

³³¹Achchhā .

³⁸⁵Achcha.

³³²Chārō̃ ōr K|kē bachchō̃ K|kē purūṣhārth aur pyār K|kē samāchār patra bāpdādā kō milē haĩ , bāpdādā bachchō̃ kā umaṅg-utsāh dēkh yah karē̃gē , yah karē̃gē , yah samāchār sun khuśh hōtē haĩ .

³⁸⁶BapDada has received service-news letters and letters of children's efforts and their love from everywhere. ³⁸⁷BapDada is pleased to hear the children's news filled with zeal and enthusiasm: "We will do this and we will do that."

³³³Abhī sirph jō himmat rakhī hai , umaṅg-utsāh rakhā hai , iskō bār-bār attention dē practical mē̃ lānā .

³⁸⁸Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into practical form.

³³⁴Yahī sabhī bachchō̃ kē prati bāpdādā K|kē dil key|kī duāyē̃ haĩ aur sabhī chārō̃ ōr K|kē saṅkalp , bōl aur karma mē̃ , sambandh-sampark mē̃ sampann bannē vālē śhrēṣhṭh ātmāō̃ kō sadā svadarśhan karnē vālē , svadarśhan chakradhārī bachchō̃ kō , sadā dr̥iṛh saṅkalp dvārā māyājīt ban bāp kē āgē svayã kō pratyakṣha karnē vālē aur viśhva kē āgē bāp kō pratyakṣha karnē vālē serviceable , knowledgeful , successful bachchō̃ kō bāpdādā kā yādpyār aur dil sē padam-padamguṇā duāyē̃ hō , namastē hō .

³⁸⁹These are the blessings from BapDada's heart for everyone. ³⁹⁰To the elevated souls everywhere who are to become complete in their thoughts, words, actions, relationships and connections, to the swadarshan chakradhari children who always look at the self, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada's love and remembrance. ³⁹¹And multi-multimillion times blessings from the heart and namaste.

³³⁵Namastē .

³⁹²Namaste.

³³⁶Dādiyō̃ sē  : āpkā bhī lakṣhya yahī hai nā ki jaldī sē jaldī pratyakṣhatā hō .

³⁹³To the Dadis: Your aim is also for revelation to take place as soon as possible, is it not?

³³⁷Isīliē bāpdādā homework dētā hai .

³⁹⁴This is why BapDada is giving homework.

³³⁸Satgurū kā part chalēgā tō samāpti hō jāyēgī .

³⁹⁵When the part of the Satguru is being enacted, completion will take place.

³³⁹Iskē liē sabkō taiyār kar rahē haĩ .

³⁹⁶Everyone is being prepared for that.

³⁴⁰ ( hamārē sāmnē tīnō̃ haĩ ) bāpdādā kō svarūp official dhāraṇ karnā paṛtā hai .

³⁹⁷(We have all three in front of us.) ³⁹⁸BapDada has to adopt an official form.

³⁴¹Hai tō sadā hī tīn rūp mē̃ .

³⁹⁹He is always in the three forms anyway.

³⁴²Abhī bāpdādā yahī chāhtē haĩ ki sabhī kahē̃ vijayī hō gayē .

⁴⁰⁰BapDada now wants everyone to say that they have become victorious.

³⁴³Hōnā hai , hō rahē haĩ , nahī̃ .

⁴⁰¹Not that they have to become that or that they are becoming that; no.

³⁴⁴Hō gayē .

⁴⁰²You have become.

³⁴⁵Sabkē mastak mē̃ chamaktā huā sitārā spaṣhṭ anubhav hō .

⁴⁰³The sparkling star on everyone's forehead should be experienced very clearly.

³⁴⁶Yah anubhav key|kī āṅkh abhī dūsrō̃ kō anubhav karāyēgī .

⁴⁰⁴This eye of experience will now give others an experience.

³⁴⁷Abhī anubhav chāhtē haĩ .

⁴⁰⁵Now, they want to have an experience.

³⁴⁸Svayã bhī her|har śhakti , her|har guṇ K|kē anubhavī banē̃ , tabhī anubhav karā sakē̃gē .

⁴⁰⁶You yourself also have to become experienced in every power and every virtue for only then will you be able to give them an experience.

³⁴⁹Tō apnē anubhav kō baṛhāō tō aurō̃ kō anubhav hō hī jāyēgā .

⁴⁰⁷So, increase your own experience and others will definitely have an experience.

³⁵⁰Achchhā hai .

⁴⁰⁸It is good.

³⁵¹Āp sabhī key|kī dil key|kī āśhāyē̃ pūrṇ hōnī hī haĩ .

⁴⁰⁹The desires of the hearts of all of you are now to be fulfilled.

³⁵²Ṭhīk hai nā  !

⁴¹⁰Is it all right?

³⁵³Ṭhīk hai  ?

⁴¹¹All right?

³⁵⁴Kitnā achchhā hai .

⁴¹²It is so good.

³⁵⁵Achchhā hai , brāhmaṇ kul key|kī śhōbhā hō .

⁴¹³It is good. ⁴¹⁴You are the beauty of the Brahmin clan.

³⁵⁶Sabhī dādiyō̃ kō dēkhkar khuśh hōtē haĩ nā  !

⁴¹⁵All of you are happy to see the Dadi's, are you not?

³⁵⁷Dēkhō inhō̃ key|kī kamāl yah hai , ki binā sādhanō̃ K|kē saphaltā prāpt kī .

⁴¹⁶Look, their wonder is that they have attained success without any facilities.

³⁵⁸ ( kitnā paidal chalē hōṅgē , na motor na gāṛī … ) isī tapasyā nē itnā vistār paidā kiyā .

⁴¹⁷(We walked so much, there were no motors, no cars....) ⁴¹⁸It is that tapasya that has created such expansion.

³⁵⁹Abhī thōṛē sādhan prāpt huē haĩ nā , tō thōṛī ākarṣhaṇ hōtī hai .

⁴¹⁹Now, some facilities have been attained and so there is a little attraction.

³⁶⁰Achchhā .

⁴²⁰Achcha.

⁴²¹* * * O M S H A N T I * * *