शुक्रवार 15 दिसंबर 2006 की अव्यक्त मुरली

⁰> ¹15-12-06 ōm śhānti avyakt bāpdādā madhuban

⁰> > 15-12-2006 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ smr̥iti svarūp , anubhavī mūrt ban second key|kī tīvragati sē parivartan kar pass with honour banō ’ ’

¹Be an embodiment of remembrance, an experienced image and pass with honours by bringing about transformation in the speed of a second.

³Āj bāpdādā chārō̃ ōr K|kē bachchō̃ mē̃ tīn viśhēṣh bhāgya key|kī rēkhāyē̃ mastak mē̃ chamaktī huī dēkh rahē haĩ .

²Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.

⁴Sabhī K|kē mastak bhāgya key|kī rēkhāō̃ sē chamak rahē haĩ .

³Everyone's forehead is sparkling with the lines of fortune.

⁵Ēk hai paramātma pālnā K|kē bhāgya key|kī rēkhā .

⁴One is the line of fortune of Godly sustenance.

⁶Dūsrī hai śhrēṣhṭh śhikṣhak dvārā śhikṣhā K|kē bhāgya key|kī rēkhā .

⁵The second is the line of the fortune of the teachings received from the elevated Teacher.

⁷Tīsrī hai satgurū dvārā śhrīmat K|kē bhāgya key|kī rēkhā .

⁶The third is the line of fortune of shrimat received from the Satguru.

⁸Vaisō bhāgya āpkā athāh hai phir bhī āj yah viśhēṣh tīn rēkhāyē̃ dēkh rahē haĩ .

⁷In fact, all of you have plenty of fortune, but, nevertheless, Baba is today seeing these three lines.

⁹Āp bhī apnē mastak mē̃ chamaktī huī rēkhāyē̃ anubhav kar rahē hō nā  !

⁸You are also experiencing the sparkling lines on your forehead, are you not?

¹⁰Sabsē śhrēṣhṭh hai paramātma pyār K|kē pālnā key|kī rēkhā .

⁹The most elevated line is the line of the sustenance of God's love.

¹¹Jaisē bāp ūñchē tē ūñchā hai tō paramātma pālnā bhī ūñchē tē ūñchī hai .

¹⁰Just as the Father is the Highest on High, so Godly sustenance is also the highest on high.

¹²Yah pālnā kitnē thōṛō̃ kō prāpt hōtī hai , lēkin āp sab is pālnā K|kē pātr banē hō .

¹¹So few of you receive this sustenance, and all of you have become worthy of this sustenance.

¹³Yah pālnā sārē kalp mē̃ āp bachchō̃ kō ēk hī bār prāpt hōtī hai .

¹²This sustenance is received only by you children only once in the whole cycle.

¹⁴Ab nahī̃ tō kab prāpt nahī̃ hō saktī .

¹³If you don't receive it now, you can never receive it.

¹⁵Yah paramātma pālnā , paramātma pyār , paramātma prāptiyā̃ kōṭō̃ mē̃ kōī ātmāō̃ kō hī anubhav hōtī haĩ .

¹⁴This Godly sustenance, God's love and Godly attainment is experienced only by a handful of souls out of millions.

¹⁶Āp sabhī tō anubhavī hō nā  !

¹⁵All of you are experienced, are you not?

¹⁷Anubhav hai  ?

¹⁶Do you have this experience?

¹⁸Pālnā kā bhī anubhav hai , paṛhāī kā bhī aur śhrīmat kā bhī .

¹⁷You have experienced the sustenance, the study and also shrimat.

¹⁹Anubhavī mūrt hō .

¹⁸You are experienced images.

²⁰Tō sadā apnē mastak mē̃ yah bhāgya kā sitārā chamaktā huā dikhāī dētā hai , sadā  ?

¹⁹So, can you always see this star of fortune sparkling on your forehead? ²⁰All the time?

²¹Ki kabhī chamaktā huā sitārā dull bhī hō jātā hai kyā  !

²¹Or, does the sparkling star sometimes become a little dull?

²²Ḍhīlā nahī̃ hōnā chāhiē .

²²It should not become dull.

²³Agar chamaktā huā sitārā ḍhīlā hōtā hai , uskā kāraṇ kyā hai  ? ²⁴Jāntē hō  ?

²³If the sparkling star becomes dull, do you know what the reason is for that?

²⁵Bāpdādā nē dēkhā hai ki kāraṇ yah hōtā hai , smr̥iti svarūp nahī̃ banē hō .

²⁴BapDada saw that the reason is: You have not become embodiments of remembrance.

²⁶Sōchtē hō maĩ ātmā hū̃ , lēkin sōchtā svarūp bantē hō , smr̥iti svarūp cum|kam bantē hō .

²⁵You think that you are a soul, but you become an embodiment of the thought, you don't become an embodiment of the awareness so much.

²⁷Jab tak smr̥iti svarūp sadā nahī̃ bantē tō smr̥iti hī samarthī dilātī hai .

²⁶Unless you always remain an embodiment of remembrance, you cannot have power because this awareness brings power.

²⁸Smr̥iti svarūp hī samarth svarūp hai .

²⁷An embodiment of remembrance is an embodiment of power.

²⁹Isliē bhāgya kā sitārā cum|kam chamaktā hai .

²⁸This star of fortune sparkles little.

³⁰Apnē āpsē pūchhō ki jyādā samay sōch svarūp bantē hō vā smr̥iti svarūp bantē hō  ?

²⁹Ask yourself what you are for a longer period: Is it an embodiment of thought or an embodiment of awareness?

³¹Sōch svarūp bannē sē sōchtē bahut achchhā hō , maĩ yah hū̃ , maĩ yah hū̃ , maĩ yah hū̃ … lēkin smr̥iti na hōnē K|kē kāraṇ sōchtē , vyarth saṅkalp sādhāraṇ saṅkalp bhī mix hō jātē haĩ .

³⁰By being an embodiment of thought, you think very well, "I am this, I am this, I am this", but, because of not having that awareness, waste thoughts and ordinary thoughts become mixed in your thinking.

³²Vāstav mē̃ dēkhā jāē tō āpkā anādi svarūp smr̥iti sō samarth svarūp hai .

³¹In fact, if you look at it, your eternal form is the form of awareness and power.

³³Sōchnē vālā nahī̃ , svarūp hai .

³²Your form is not just of thoughts, but it is the embodiment.

³⁴Aur ādi mē̃ bhī is samay K|kē smr̥iti svarūp key|kī prālabdh prāpt hōtī hai .

³³In the beginning too, you receive the reward of having been an embodiment of awareness at this time.

³⁵Tō anādi aur ādi smr̥iti svarūp hai aur is samay ant mē̃ saṅgam samay par bhī smr̥iti svarūp bantē hō .

³⁴So, eternally and originally, you are an embodiment of awareness and at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.

³⁶Tō ādi anādi aur ant tīnō̃ kālō̃ mē̃ smr̥iti svarūp hō .

³⁵So, in all three aspects of time - at the beginning, eternally and at the end - you are an embodiment of awareness.

³⁷Sōchnā svarūp nahī̃ hō .

³⁶You are not an embodiment of thoughts.

³⁸Isliē bāpdādā nē pahlē bhī kahā ki vartamān samay anubhavī mūrt bannā śhrēṣhṭh stage hai .

³⁷This is why BapDada told you earlier too: To become an experienced image at the present time is the elevated stage.

³⁹Sōchtē hō ātmā hū̃ , paramātma prāpti hai , lēkin samajhnā aur anubhav karnā ismē̃ bahut antar hai .

³⁸You consider yourself to be a soul, you have the Godly attainments, but there is a big difference in understanding this and experiencing it.

⁴⁰Anubhavī mūrt kabhī bhī na māyā sē dhōkhā khā saktā , na duḥkh key|kī anubhūti kar saktā .

³⁹An experienced image can never be deceived by Maya or experience any sorrow.

⁴¹Yah jō bīch-bīch mē̃ māyā K|kē khēl dēkhtē hō , yā khēl khēltē bhī hō , uskā kāraṇ hai anubhavī mūrt key|kī kamī hai .

⁴⁰The games of Maya that you see every now and again, or the games that you even play yourself are because of the lack of being an embodiment of experience.

⁴²Anubhav key|kī authority sabsē śhrēṣhṭh hai .

⁴¹The authority of experience is the most elevated.

⁴³Tō bāpdādā nē dēkhā ki kaī bachchē sōchtē haĩ lēkin svarūp key|kī anubhūti cum|kam hai .

⁴²BapDada saw that some children think about this, but that they have little experience of being an embodiment.

⁴⁴Āj key|kī duniyā mē̃ majority ātmāyē̃ dēkhnē aur sunnē sē thak gayē haĩ lēkin anubhav dvārā prāpti karnē chāhtē haĩ .

⁴³In today's world, the majority of souls have become tired of seeing and hearing and wish to have some attainment through an experience.

⁴⁵Tō anubhav karānā , anubhavī hī karā saktā hai .

⁴⁴Only those who are experienced can give an experience.

⁴⁶Aur anubhavī ātmā sadā āgē baṛhtī rahēgī , uṛtī rahēgī kyōṅki anubhavī ātmā mē̃ umaṅg-utsāh sadā emerge rūp mē̃ rahtā hai .

⁴⁵An experienced soul will always continue to move forward; they will continue to fly because an experienced soul constantly has zeal and enthusiasm in an emerged form.

⁴⁷Tō check karō her|har point K|kē anubhavī mūrt banē haĩ  ?

⁴⁶So check: Have you become an image of experience of every point?

⁴⁸Anubhav key|kī authority āpkē her|har karma mē̃ dikhāī dētī hai  ?

⁴⁷Is the authority of experience visible in your every action?

⁴⁹Her|har bōl , her|har saṅkalp anubhav key|kī authority sē hai yā sirph samajhnē K|kē ādhār par hai  ?

⁴⁸Is your every word and every thought based on the authority of experience or is it simply based on your understanding?

⁵⁰Ēk hai samajhnā , dūsrā hai anubhav karnā .

⁴⁹One is to understand and the other is to experience.

⁵¹Her|har subject mē̃ , gyān key|kī points varṇan karnā , vah tō bāhar K|kē speaker bhī bahut speech kar lētē haĩ .

⁵⁰To speak about the points of knowledge for every subject can also be done by outside speakers who give many speeches.

⁵²Lēkin her|har point kā anubhavī svarūp bannā , yah hai gyānī tū ātmā .

⁵¹However, to become an embodiment of the experience of every point means to be an enlightened soul.

⁵³Yōg lagānē vālē bahut haĩ , yōg mē̃ baiṭhnē vālē bahut haĩ , lēkin yōg kā anubhav arthāt śhakti svarūp bannā aur śhakti svarūp key|kī parakh yah hai ki jis samay jis śhakti key|kī āvaśhyaktā hai , us samay us śhakti kō āhvān kar nirvighna svarūp ban jāē .

⁵²There are many who have yoga, there are many who sit for yoga, but the experience of yoga means to be an embodiment of power, and an embodiment of power is recognised by being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.

⁵⁴Agar ēk bhī śhakti key|kī kamī hai , varṇan hai lēkin svarūp nahī̃ hai tō bhī samay par dhōkhā khā saktē haĩ .

⁵³If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.

⁵⁵Chāhiē sahanśhakti aur āp use karō sāmnā karnē key|kī śhakti , tō yōgyukt anubhavī svarūp nahī̃ kahē̃gē .

⁵⁴If you need to have the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.

⁵⁶Chār hī subject mē̃ smr̥iti svarūp vā anubhavī svarūp key|kī niśhānī kyā hōgī  ?

⁵⁵What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?

⁵⁷Sthiti mē̃ nimitt bhāv , vr̥itti mē̃ sadā śhubh bhāv , ātmik bhāv , niḥsvārth bhāv .

⁵⁶In your stage, you would have the consciousness of being an instrument; in your attitude you would always have pure feelings, soul-conscious feelings and altruistic feelings.

⁵⁸Vāyumaṇḍal mē̃ vā sambandh-sampark mē̃ sadā nirmāṇ bhāv , vāṇī mē̃ sadā nirmal vāṇī .

⁵⁷In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.

⁵⁹Yah viśhēṣhatāyē̃ anubhavī mūrt key|kī her|har samay natural nature hōgī .

⁵⁸These specialities would be the natural nature at every moment of one who is an experienced image.

⁶⁰Natural nature .

⁵⁹Natural nature.

⁶¹Abhī kaī bachchē kabhī-kabhī kahtē haĩ ki ham chāhtē nahī̃ haĩ yah karē̃ lēkin mērī purānī nature hai .

⁶⁰At present, some children sometimes say: I don't want to do this, but it is my old nature.

⁶²Nature natural kām vahī kartī hai , sōchnā nahī̃ paṛtā , lēkin nature natural kām kartī hai .

⁶¹Your nature naturally does that work, and you don't even have to think about it. ⁶²Your nature is naturally doing that work.

⁶³Tō apnē kō check karō - mērī natural nature kyā hai  ?

⁶³So check yourself: What is my natural nature?

⁶⁴Agar kōī bhī purānī nature aṅśh mātra bhī hai , tō her|har samay vah kārya mē̃ ātē-ātē pakkā saṅskār ban jātā hai .

⁶⁴If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.

⁶⁵Uskō samāpt karnē kē liē purānī nature , purānā svabhāv , purānā saṅskār kō samāpt karnē kē liē chāhtē hō lēkin kar nahī̃ pātē hō , uskā kāraṇ kyā hai  ?

⁶⁵In order to finish the old nature and old sanskars... even though you want to do this, you are unable to do it. ⁶⁶What is the reason for that?

⁶⁶Knowledgeful tō sabmē̃ ban gayē hō , lēkin jō chāhtē hō hōnā nahī̃ chāhiē lēkin hō jātā hai , kāraṇ kyā hai  ?

⁶⁷You have become knowledge-full in everything. ⁶⁸You don't want something to happen and yet it happens; so what is the reason for that?

⁶⁷Parivartan karnē key|kī śhakti cum|kam hai .

⁶⁹There is little power of transformation.

⁶⁸Majority mē̃ dikhāī dētā hai ki parivartan key|kī śhakti , samajhtē haĩ , varṇan bhī kartē haĩ , agar sabhī kō parivartan śhakti key|kī topic par likhnē kē liē kahē̃ yā bhāṣhaṇ karnē kē liē kahē̃ tō bāpdādā samajhtē haĩ sabhī bahut hōśhiyār haĩ , bahut achchhā bhāṣhaṇ bhī kar saktē haĩ , likh bhī saktē haĩ aur dūsrā kōī ātā hai uskō samjhātē bhī bahut achchhā hai - kōī harjā nahī̃ , parivartan kar lō .

⁷⁰In the majority, it is visible that the power of transformation... (is lacking). ⁷¹You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too; and, if others come, you could also explain to them very well - "Don't worry, just transform it."

⁶⁹Lēkin svayã mē̃ parivartan karnē key|kī śhakti aur vartamān samay K|kē mahatva kō jāntē huē parivartan karnē mē̃ samay nahī̃ lagānā chāhiē .

⁷²However, you yourselves lack the power of transformation, and knowing the importance of the present time, you should not take time to bring about transformation.

⁷⁰Second mē̃ parivartan key|kī śhakti , kyōṅki jab samajhtē hō - hōnā nahī̃ chāhiē , samajhtē huē bhī agar parivartan nahī̃ kar pātē hō , uskā kāraṇ hai - sōchtē hō lēkin svarūp nahī̃ banē hō .

⁷³It is the power of transformation in a second, because, since you understand that something should not happen, and though you understand, if you are unable to transform yourself, the reason for that is that you think about it, but you don't become an embodiment of it.

⁷¹Sōchnā svarūp jyādā sārē din mē̃ bantē hō , smr̥iti sō samarth svarūp vah majority cum|kam hai .

⁷⁴You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.

⁷²Abhī tīvragati kā samay hai , tīvr purūṣhārth kā samay hai , sādhāraṇ purūṣhārth kā samay nahī̃ hai , second mē̃ parivartan kā arth|earth hai - smr̥iti svarūp dvārā ēk second mē̃ nirvikalp , vyarth saṅkalp nivr̥itt hō jāē , kyō̃  ?

⁷⁵It is now the time for intense speed, the time for intense effort. ⁷⁶It is not the time for ordinary effort. ⁷⁷Transformation in a second means that through your being an embodiment of awareness, you should become free from negative and wasteful thoughts in one second. ⁷⁸Why?

⁷³Samay kō samāpti kō samīp lānē vālē nimitt hō .

⁷⁹You are instruments to bring the time and completion close.

⁷⁴Tō abhī K|kē samay K|kē mahatva pramāṇ jab jāntē bhī hō ki her|har kadam mē̃ padam samāyā huā hai , tō baṛhānē kā tō buddhi mē̃ rakhtē hō lēkin gavônē kā bhī tō buddhi mē̃ rakhō .

⁸⁰So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but you should also keep the awareness of losing that in your intellect.

⁷⁵Agar kadam mē̃ padam bantā bhī hai tō kadam mē̃ padam ganvātē bhī tō hō , yā nahī̃  ?

⁸¹If you are creating multimillions at every step, you are also losing multimillions in a step, are you not?

⁷⁶Tō abhī minute key|kī bāt bhī gaī , dūsrō̃ kē liē kahtē hō one minute silence mē̃ rahō lēkin āp lōgō̃ kē liē second key|kī bāt hōnī chāhiē .

⁸²So, now, the question of a minute is over. ⁸³You say for others that they should stay in a minute of silence, but for you people, it is now a matter of a second.

⁷⁷Jaisē hā̃ aur nā sōchnē mē̃ kitnā time lagtā hai  ?

⁸⁴How long does it take to think "yes" or "no"?

⁷⁸Second .

⁸⁵A second.

⁷⁹Tō parivartan śhakti itnī fast chāhiē .

⁸⁶So, such fast transformation power is required.

⁸⁰Samjhā ṭhīk hai , nahī̃ ṭhīk hai , nā ṭhīk kō bindī aur ṭhīk kō practical mē̃ lānā hai .

⁸⁷You understand that something is fine or not fine. ⁸⁸Put a full-stop to that which is not fine and make that which is fine practical.

⁸¹Abhī bindī K|kē mahatva kō kārya mē̃ lagāō .

⁸⁹Now use the importance of the full-stop.

⁸²Tīn bindiyō̃ kō tō jāntē hō nā  !

⁹⁰You know about the three dots, do you not?

⁸³Lēkin bindī kō samay par kārya mē̃ lagāō .

⁹¹However, use the dot (full stop) at the right time.

⁸⁴Jaisē science vālē sab bāt mē̃ tīvragati kar rahē haĩ , aur parivartan key|kī śhakti bhī jyādā kārya mē̃ lagā rahē haĩ .

⁹²Scientists are doing everything quickly now and they are also using the power of transformation a lot more.

⁸⁵Tō silence key|kī śhakti vālē abhī lakṣhya rakhō agar parivartan karnā hai , knowledgeful hō tō abhī powerful banō , second key|kī gati sē .

⁹³So, those with the power of silence, now keep the aim, that is, if you want to bring about transformation - you are knowledgeful, but now become powerful, in the speed of a second.

⁸⁶Kar rahē haĩ , hō jāyēṅgē … kar lē̃gē … , nahī̃ .

⁹⁴"We are doing it, it will happen, we will do it...."; no.

⁸⁷Hō saktā hai yā muśhkil hai  ?

⁹⁵Is it possible or is it difficult?

⁸⁸Kyōṅki last samay second kā paper ānā hai , minute kā nahī̃ , tō second kā abhyās bahutkāl kā hōgā tab tō second mē̃ pass with honour banē̃gē nā  !

⁹⁶Because, at the final moment, it will be the paper of a second, not a minute. ⁹⁷So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.

⁸⁹Paramātma student haĩ , paramātma paṛhāī paṛh rahē haĩ , tō pass with honour bannā hī hai nā  !

⁹⁸You are Godly students, you are studying the Godly study and so you definitely have to pass with honours.

⁹⁰Pās|pass marks liyā tō kyā huā .

⁹⁹So what if you claim pass marks?

⁹¹Pass with honour .

¹⁰⁰Pass with honours!

⁹²Kyā lakṣhya rakhā hai  ?

¹⁰¹What aim have you kept?

⁹³Jō samajhtē haĩ pass with honour bannā hai vah hāth uṭhāō , pass with honour , honour śhabda underline karnā .

¹⁰²Those of you who believe that you have to pass with honours, raise your hands! ¹⁰³Pass with honours! ¹⁰⁴Underline the word honours!

⁹⁴Achchhā .

¹⁰⁵Achcha.

⁹⁵Tō abhī kyā karnā paṛēgā  ?

¹⁰⁶So, what will you now have to do?

⁹⁶Minute motor tō common hai , second kā kām hai abhī .

¹⁰⁷"A motor a minute" is common; it is now a matter of a second.

⁹⁷Hā̃ pañjāb vālē , second kā māmlā hai abhī .

¹⁰⁸Yes, those from Punjab, it is now a matter of a second.

⁹⁸Ismē̃ number one kaun hōgā  ?

¹⁰⁹Who will be number one in this?

⁹⁹Pañjāb .

¹¹⁰Punjab.

¹⁰⁰Kyā baṛī bāt hai .

¹¹¹What is the big deal?

¹⁰¹Jitnā phalak sē kahtē hō , bahut achchhā kahtē hō , phalak sē kahtē hō , bāpdādā jab suntē haĩ bahut khuśh hōtē haĩ , kahtē hō - kyā baṛī bāt hai , bāpdādā sāth hai .

¹¹²You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased. ¹¹³You say: What is the big deal, because BapDada is with you.

¹⁰²Tō sāth tō authority hai , tō kyā karnā hai abhī  ?

¹¹⁴So, you have the Authority with you; so what are you now going to do?

¹⁰³Tīvr bannā paṛēgā abhī .

¹¹⁵You now have to become intense effort makers.

¹⁰⁴Sēvā tō kar rahē hō , aur sēvā K|kē binā aur karē̃gē bhī kyā  ?

¹¹⁶You are doing service, and what else would you do without service?

¹⁰⁵Khālī baiṭhē̃gē kyā  ?

¹¹⁷Will you sit idle?

¹⁰⁶Sēvā tō brāhmaṇ ātmāō̃ kā dharm hai , karma hai .

¹¹⁸Service is the religion and action of Brahmin souls.

¹⁰⁷Lēkin abhī sēvā K|kē sāth-sāth samarth svarūp , jitnā sēvā kā umaṅg-utsāh dikhāyā hai , bāpdādā khuśh hai , mubārak bhī dētē haĩ .

¹¹⁹However, now, together with service, become an embodiment of power. ¹²⁰BapDada is pleased with the extent of zeal and enthusiasm for service you have shown and is also congratulating you.

¹⁰⁸Lēkin jaisē sēvā kā tāj milā hai nā , tāj pahanā|pahnā huā hai dēkhō kitnā achchhā lag rahā hai . ¹⁰⁹Abhī smr̥iti svarūp bannē kā tāj pahankē dikhānā .

¹²¹However, just as you have received the crown of service - you are wearing a crown (the youth group was wearing a crown and a sash), see how good it looks - now show everyone by wearing the crown of becoming an embodiment of awareness.

¹¹⁰Youth group hai nā  !

¹²²It is the youth group, is it not?

¹¹¹Tō kamāl kyā karē̃gē  ?

¹²³So, what wonder will you show?

¹¹²Sēvā mē̃ bhī number one aur samarth svarūp mē̃ bhī number one .

¹²⁴Number one in service and number one in being an embodiment of power.

¹¹³Sandēśh dēnā bhī brāhmaṇ jīvan kā dharm aur karma hai lēkin abhī bāpdādā iśhārā dē rahā hai ki parivartan key|kī machinery tīvr karō .

¹²⁵To give the message is also the religion and action of Brahmin life, but BapDada is now giving a signal to speed up the machinery of transformation.

¹¹⁴Nahī̃ tō pass with honour hōnē mē̃ muśhkil hō jāyēgā .

¹²⁶Otherwise, it will be difficult to pass with honours.

¹¹⁵Bahutkāl kā abhyās chāhiē .

¹²⁷The practice of this over a long period of time is needed.

¹¹⁶Sōchā aur kiyā .

¹²⁸Think about it and do it!

¹¹⁷Sirph sōchnā svarūp nahī̃ banō , samarth smr̥iti sō samarth svarūp banō .

¹²⁹Do not just become an embodiment of thought; also become an embodiment of awareness and so an embodiment of power.

¹¹⁸Vyarth kō tīvr gati sē samāpt karō .

¹³⁰Finish the waste at a fast speed.

¹¹⁹Vyarth saṅkalp , vyarth bōl , vyarth karma , vyarth samay aur sambandh-sampark mē̃ bhī vyarth vidhi , rīti sab samāpt karō .

¹³¹Wasteful thoughts, wasteful words, wasteful actions, wasteful time and wasteful methods and systems in relationships and connections - finish all of that!

¹²⁰Jab brāhmaṇ ātmāyē̃ tīvragati sē yah sva K|kē vyarth key|kī samāpti karē̃gē tab ātmāō̃ key|kī duāyē̃ aur apnē puṇya kā khātā tīvragati sē jamā karē̃gē .

¹³²When you Brahmin souls finish all that waste in yourselves at a fast speed, you will accumulate blessings from souls and accumulate in your account of charity at a fast speed.

¹²¹Bāpdādā nē pahlē bhī sunāyā ki bāpdādā tīn khātē check kartē haĩ .

¹³³BapDada has told you earlier that BapDada is checking three types of account.

¹²²Purūṣhārth key|kī gati kā khātā , duāō̃ kā khātā , puṇya kā khātā lēkin majority K|kē khātē abhī bharpūr cum|kam haĩ .

¹³⁴The account of the speed of effort, the account of blessings and the account of charity. ¹³⁵However, the accounts of the majority are not that full.

¹²³Isliē bāpdādā āj yahī slōgan yād dilā rahē haĩ ki ab tīvr banō , tīvr purūṣhārthī banō .

¹³⁶This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers.

¹²⁴Tīvr gati sē samāpti vālē banō .

¹³⁷Become those who finish everything at a fast speed.

¹²⁵Tīvr gati sē mansā dvārā vāyumaṇḍal parivartan vālē banō .

¹³⁸Become those who transform the atmosphere with their mind at a fast speed.

¹²⁶Bāpdādā ēk bāt mē̃ sabhī bachchō̃ par bahut khuśh bhī hai .

¹³⁹BapDada is pleased with all the children about one thing.

¹²⁷Kis bāt mē̃  ?

¹⁴⁰In which aspect?

¹²⁸Pyār sabkā bāp sē jigrī hai , iskī mubārak hai .

¹⁴¹All of you have deep love in your heart for the Father; congratulations for this!

¹²⁹Lēkin bōlū̃ kyā karō  !

¹⁴²But, should I tell you what you have to do?

¹³⁰Is season key|kī samāpti tak , abhī tō time paṛā hai , is season K|kē samāpt tak tīvr gati kā kuchh na kuchh jalvā dikhāō .

¹⁴³By the end of this season - and you still have time - show one or another splendour of a fast speed by the end of this season.

¹³¹Pasand hai  ?

¹⁴⁴Do you like this?

¹³²Pasand hai  ?

¹⁴⁵Do you like it?

¹³³Jō samajhtē haĩ lakṣhya aur lakṣhaṇ dōnō̃ hī smr̥iti mē̃ rakhē̃gē vah hāth uṭhāō .

¹⁴⁶Those of you who feel that you will keep both the aim and its qualifications in your awareness, raise your hands!

¹³⁴Lakṣhya aur lakṣhaṇ dōnō̃ sāmnē rakhē̃gē vah hāth uṭhāō .

¹⁴⁷Those who will keep both the aim and its qualifications in front of you, raise your hands!

¹³⁵Double foreigners bhī rakhē̃gē , teachers bhī rakhē̃gē aur youth bhī rakhēgā , aur pahlī line vālē bhī rakhē̃gē .

¹⁴⁸Double foreigners will do this, teachers will do this and the Youth will also do this. ¹⁴⁹And, those in the front row will also do this.

¹³⁶Tō padam , padam , padamguṇā in advance mubārak hō .

¹⁵⁰So, multi, multi, multimillion congratulations in advance.

¹³⁷Achchhā abhī kyā karnā hai  ?

¹⁵¹Achcha. ¹⁵²What are we going to do now?

¹³⁸Sēvā kā turn pañjāb kā hai  : ādhā class tō pañjāb hai .

¹⁵³It is the turn of Punjab to serve: Half the class is from Punjab.

¹³⁹Bahut achchhā kiyā hai .

¹⁵⁴You have done very well.

¹⁴⁰Sēvā mē̃ ever ready ban pahuñch gayē hō , iskī mubārak hai .

¹⁵⁵You arrived here being ever-ready for service.

¹⁴¹Achchhā , pañjāb vālē kyā kōī nayā plan banā rahē haĩ  ?

¹⁵⁶Achcha. ¹⁵⁷Are those from Punjab making some new plans?

¹⁴²Jō kisnē nahī̃ kiyā hō , kōī aisā plan touch hōtā hai  ?

¹⁵⁸Have you been touched to carry out a plan of something that no one has so far done?

¹⁴³Hōtā hai .

¹⁵⁹It is possible.

¹⁴⁴Subah kō hō jāyēgā .

¹⁶⁰It will happen by the morning.

¹⁴⁵Aisā karkē dikhāō , jō sab brāhmaṇ thanks bhī dē̃ , mubārak bhī dē̃ , vāh  ! ¹⁴⁶Vāh  ! ¹⁴⁷K|kē gīt bhī gāyē̃ .

¹⁶¹Do something such that all Brahmins will give you thanks, congratulations and sing songs of praise.

¹⁴⁸Abhī tak jō kiyā hai , vah tō kar hī rahē haĩ , achchhā kar rahē haĩ .

¹⁶²What you have done so far, you are doing anyway and you are doing it well.

¹⁴⁹Bāpdādā sēvā K|kē samāchār suntē rahtē haĩ aur sunkar dil mē̃ dil kā pyār bhī dētē haĩ .

¹⁶³BapDada continues to hear the service news and, hearing about it, gives you love from His heart.

¹⁵⁰Abhī kuchh aur navīntā karkē dikhāō .

¹⁶⁴Now, show some other newness.

¹⁵¹Pañjāb kō śhēr kahā jātā hai nā .

¹⁶⁵Punjab is called the lion, is it not?

¹⁵²Tō aisī kōī gajaghōr karkē dikhāō jō sabkī nazar bāpdādā key|kī taraph sahaj hī ā jāē .

¹⁶⁶So, now let there be some roaring so that everyone's vision easily goes towards BapDada.

¹⁵³Hō jāyēgā .

¹⁶⁷It will happen.

¹⁵⁴Bāpdādā kō saṅkalp hai , pañjāb kōī navīntā karēgā hī .

¹⁶⁸BapDada has the thought that Punjab will definitely do something new.

¹⁵⁵Abhī bhī golden chance milā hai , sēvā kā golden chance liyā aur her|har sāl lētē bhī rahtē haĩ aur achchhē himmat umaṅg sē sabhī mil karkē kar bhī rahē haĩ .

¹⁶⁹Even now, you have received a golden chance. ¹⁷⁰You took the golden chance for service and you continue to take that every year and all of you are doing everything very well with courage and enthusiasm.

¹⁵⁶Saṅkhyā tō bahut achchhī āī hai .

¹⁷¹The number of people that has come is very good.

¹⁵⁷Achchhē-achchhē mahāvīr haĩ .

¹⁷²There are very good mahavirs.

¹⁵⁸Dēkhō brahmā bāp kā bhī pañjāb sē pyār rahā tō pañjāb mē̃ pahuñch gayē thē .

¹⁷³Look, even Father Brahma had such love for Punjab that he went to Punjab.

¹⁵⁹Tō brahmā bāp kā bhī viśhēṣh pyār dēkhā .

¹⁷⁴So, you also saw the special love of Father Brahma.

¹⁶⁰Sabhī mahārathiyō̃ kā bhī pañjāb mē̃ pāṅw paṛā hai .

¹⁷⁵All the maharathis have also placed their feet in Punjab.

¹⁶¹Kōī aisī navīntā karkē dikhāō .

¹⁷⁶Now show some newness.

¹⁶²Kar saktē haĩ .

¹⁷⁷You can do it.

¹⁶³Pañjāb key|kī pāñch nadiyā̃ maśhhūr haĩ .

¹⁷⁸The five rivers of Punjab are very well known.

¹⁶⁴Bāpdādā tō dēkh rahē haĩ ki achchhē brahmā bāp key|kī pālnā vālē bhī haĩ .

¹⁷⁹BapDada is seeing that there are very good souls who have received sustenance from Father Brahma.

¹⁶⁵Tō pālnā kā return tō dēnā paṛēgā nā .

¹⁸⁰So, you also have to give the return of the sustenance you have received.

¹⁶⁶Achchhā hai bāpdādā key|kī bahut baṛhiyā ummīnd hai pañjāb mē̃ .

¹⁸¹It is good; BapDada has many wonderful hopes for Punjab.

¹⁶⁷Karē̃gē nā  !

¹⁸²You will do this, will you not?

¹⁶⁸Kōī aisā kārya karkē dikhāō jō sabkī nazar bāp key|kī taraph paṛ jāē .

¹⁸³Show this by performing such a task that everyone's vision goes towards the Father.

¹⁶⁹Hai pāṇḍavō̃ mē̃ himmat hai  ?

¹⁸⁴Do the Pandavas have this courage?

¹⁷⁰Pāṇḍav himmat vālē haĩ  ?

¹⁸⁵Are the Pandavas courageous?

¹⁷¹Achchhā hai , mātāō̃ key|kī saṅkhyā bhī kāphī hai , teachers bhī bahut haĩ .

¹⁸⁶It is good. ¹⁸⁷There is also a good number of mothers, and many teachers too.

¹⁷²Achchhā - plan banānā āpas mē̃ .

¹⁸⁸Achcha. ¹⁸⁹Make a plan among yourselves.

¹⁷³Pāṇḍav plan banānā .

¹⁹⁰Pandavas, make a plan.

¹⁷⁴Kamāl kā plan banānā .

¹⁹¹Make a plan of wonders!

¹⁷⁵Achchhā .

¹⁹²Achcha.

¹⁷⁶Sārē bhārat sē yuvā pad yātrī āyē haĩ  : achchhā - bāpdādā nē svāgat samārōh bhī dēkhā aur jō yuvā varg vālō̃ nē sēvā key|kī , vah samāchār bhī sunā .

¹⁹³Youth marches have come from all over Bharat: Achcha. ¹⁹⁴BapDada saw the welcome ceremony and also heard the news of the service that the Youth group did.

¹⁷⁷Tō sēvā tō bahut achchhī kī hai aur himmat aur umaṅg sē athak ban sēvā kī hai , yah bhī certificate achchhā dikhāyā hai .

¹⁹⁵You did very good service and you also showed a good certificate of serving tirelessly with courage and enthusiasm.

¹⁷⁸Jahā̃ umaṅg-utsāh hōtā hai vahā̃ saphaltā hōtī hī hai .

¹⁹⁶Where there is zeal and enthusiasm, there is definitely success.

¹⁷⁹Tō dēkhā gayā ki viśhēṣh sab yātrāō̃ mē̃ umaṅg-ulhās achchhā rahā .

¹⁹⁷It has been seen that, specially in all the rallies, there was very good zeal and enthusiasm.

¹⁸⁰Umaṅg-utsāh K|kē kāraṇ nirōgī bhī rahē , nirvighna bhī rahē .

¹⁹⁸Because of your zeal and enthusiasm, you remained free from any illness and also remained free from obstacles.

¹⁸¹Abhī jaisē yātrā K|kē samay nirvighna rahē , aisē is brāhmaṇ jīvan mē̃ sadā nirvighna , nirvikalp , nirvyarth saṅkalp , agar sabhī kumār ēk mās bhī yah bahut achchhā chart dikhāyē̃ , tō bāpdādā aur sunahrī puṣhpō̃ key|kī varṣhā karē̃gē .

¹⁹⁹Now, just as you remained free from obstacles during the rally, in the same way, in this Brahmin life, always remain carefree, free from negative thoughts and free from waste thoughts. ²⁰⁰If the kumars were to show a very good chart in this for even one month, BapDada would shower golden flowers on you.

¹⁸²Bilkul svapn mātra bhī nirvighna .

²⁰¹Be completely free from obstacles even in your dreams.

¹⁸³Bōl aur karma tō baṛī chīz hai lēkin svapn mātra bhī nirvighna hō .

²⁰²Words and actions are something big, but to remain free from obstacles even in your dreams!

¹⁸⁴Sva kō dēkhō , samay kō dēkhō , dūsrē key|kī kamī kō dēkhō hī nahī̃ , agar dēkhtē bhī hō tō apnē man mē̃ nahī̃ rakhō .

²⁰³Look at the self, look at the time, do not even look at others; if you do see the weaknesses of others, do not keep them in your mind.

¹⁸⁵Agar kisī key|kī kamzōrī man mē̃ rakhē̃gē , tō bāp kaisē yād āyēgā  !

²⁰⁴If you keep the weaknesses of someone in your mind, how would you remember the Father?

¹⁸⁶Kamzōrī kē sāth bāp nahī̃ ṭhahartā .

²⁰⁵The Father doesn't stay with weaknesses.

¹⁸⁷Ēk second key|kī tīvragati kā , sabhī youth jaisē umaṅg utsāh sē yātrā mē̃ saphal huē , vaisē is viṣhay par saphal hōkē dikhāō , phir ceremony bāpdādā manāyēgā .

²⁰⁶Fast speed of a second - just as all of you youth were successful on the rally through your zeal and enthusiasm, in the same way, show this by being successful in this topic and BapDada will then celebrate with you.

¹⁸⁸Karē̃gē  !

²⁰⁷Will you do this?

¹⁸⁹Aisī himmat hai  ?

²⁰⁸Do you have such courage?

¹⁹⁰Pakkā  ?

²⁰⁹Are you sure?

¹⁹¹Kyōṅki yahā̃ sē jānē kē bād , māyā sun rahī hai . ¹⁹²Māyā kō patā hai ki yah promise kar rahē haĩ .

²¹⁰Because, when you return from here, Maya is also listening and she knows that you are making a promise.

¹⁹³Agar kōī bhī kamī dēkhī tō vidhipūrvak apnē jō nimitt baṛē haĩ unhō̃ kō sunā diyā lēkin pīṭh nahī̃ karō , uskō sajā milī , nahī̃ milī , kyā kadam uṭhāyā gayā , kyō̃ nahī̃ uṭhāyā gayā  !

²¹¹If you see anyone's weakness, then with the right method, tell your senior instruments. ²¹²However, do not then follow it up, checking whether that one was given punishment or not or what step was taken or why no steps were taken.

¹⁹⁴Is vyarth mē̃ nahī̃ jāō .

²¹³Do not go into that waste.

¹⁹⁵Hisāb-kitāb bāpdādā dēkh rahē haĩ , dēkhtē rahtē haĩ .

²¹⁴BapDada is seeing the accounts and He will continue to see them.

¹⁹⁶Tō nirvighna bhav kā vardān jīvan mē̃ lāyēṅgē  ?

²¹⁵So, will you put the blessing of being free from obstacles into your life?

¹⁹⁷Lāyēṅgē  ?

²¹⁶Will you?

¹⁹⁸T . V|we . mē̃ inkā phōṭō nikālō .

²¹⁷Take their photo on the TV.

¹⁹⁹Dēkhō , sabhī sēvākēndra sē , majority sab zone sē haĩ .

²¹⁸Look, you are from all the centres; the majority of the zones are represented.

²⁰⁰Agar āp jō bhī haĩ , bahanē̃ bhī haĩ , bhāī bhī haĩ , agar āp svayã her|har zone mē̃ karkē dikhāyēṅgē tō āpkī vr̥itti kā vāyumaṇḍal phailēgā .

²¹⁹If all of you, brothers and sisters, if you yourselves do this in every zone, then this atmosphere of your attitude will spread.

²⁰¹Yah nahī̃ sōchnā vāyumaṇḍal phailā yā nahī̃ phailā , yah nahī̃ sōchnā .

²²⁰Do not think about whether it has spread into the atmosphere or not.

²⁰²Avaśhya phailēgā .

²²¹It will definitely spread.

²⁰³Tō youth aisī kamāl karkē dikhāyē̃ tō government kō result dikhāyēṅgē .

²²²If the Youth perform such wonders, we can then show the results to the Government.

²⁰⁴Svapn mātra bhī pass with honour hō .

²²³Pass with honours even in your dreams.

²⁰⁵Bākī jō sēvā key|kī , vah achchhī kī hai , sabkō pasand bhī I|āī|eye , āpkī sēvā bāp kō bhī pasand hai lēkin āgē kē liē kōī kamāl karkē dikhāō .

²²⁴The service that all of you did was good. ²²⁵Everyone liked your service and even BapDada liked it. ²²⁶However, for the future, now show some wonders.

²⁰⁶Saṅkhyā bhī achchhī hai .

²²⁷The numbers are very good.

²⁰⁷Dēkhō yah anubhav karkē dēkhā ki sēvā K|kē umaṅg-utsāh mē̃ rahē tō chart ṭhīk rahā nā .

²²⁸Look, how you experienced that when you had zeal and enthusiasm for service! ²²⁹The chart was good.

²⁰⁸Kōī khiṭkhiṭ nahī̃ huī nā , na śharīr key|kī , na vighna key|kī , majority .

²³⁰There were no problems with your body and no obstacles for the majority of you.

²⁰⁹Tō aisē hī umaṅg-utsāh sē kōī bhī saṅkalp karē̃gē tō vijay hai hī hai .

²³¹So, if you have any thoughts with such zeal and enthusiasm, victory is guaranteed.

²¹⁰Tō yād rakhnā - youth kā slōgan hai - karnā hī hai .

²³²So remember the slogan of the Youth: You have to do it!

²¹¹Burā nahī̃ karnā , achchhā karnā .

²³³Don't do bad things! ²³⁴Do good things!

²¹²Vijayī bannā hī hai .

²³⁵You have to become victorious.

²¹³Saphaltā kā sitārā bannā hī hai .

²³⁶You have to become stars of success.

²¹⁴Ṭhīk hai .

²³⁷Is this all right?

²¹⁵Achchhā .

²³⁸Achcha.

²¹⁶Double vidēśhī  : bahut achchhā sitārā hilā rahē haĩ .

²³⁹Double foreigners: You are waving the stars very well.

²¹⁷Bāpdādā kahtē haĩ double vidēśhī madhuban kā viśhēṣh śhrr̥iṅgār haĩ .

²⁴⁰BapDada says that the double foreigners are the special decoration of Madhuban.

²¹⁸Double vidēśhī ātē haĩ tō madhuban kā śhrr̥iṅgār hō jātā hai .

²⁴¹When the double foreigners come, Madhuban becomes decorated.

²¹⁹Abhī dēkhē̃gē tīvr gati K|kē purūṣhārth mē̃ number one kaun sā zone jātā hai .

²⁴²Now, we shall see which zone claims number one in making effort at a fast speed.

²²⁰Madhuban jāyēgā , madhuban vālē baiṭhē haĩ nā .

²⁴³Madhuban will claim this; those from Madhuban are sitting here.

²²¹Madhuban vālē uṭhō .

²⁴⁴Those from Madhuban, stand up!

²²²Achchhā .

²⁴⁵Achcha.

²²³Madhuban vālē tō bahut haĩ .

²⁴⁶There are many from Madhuban.

²²⁴Tō kyā karēgā madhuban .

²⁴⁷So, what will Madhuban do?

²²⁵Tīvr purūṣhārth mē̃ number one .

²⁴⁸Claim number one in making intense effort.

²²⁶Hai  ! ²²⁷Himmat hai  ?

²⁴⁹Do you have this courage?

²²⁸Himmat hai  ?

²⁵⁰Do you?

²²⁹Himmat vālē hāth uṭhāō .

²⁵¹Those who have courage, raise your hands!

²³⁰Abhī madhuban key|kī kōī bhī , aisī kōī bhī bāt bāpdādā kē pās nahī̃ āyēgī , yah huā , yah huā nahī̃ āyēgā .

²⁵²Now, no such news of anything will come to BapDada, will it? ²⁵³That this happened, that happened?

²³¹Achchhā huā , achchhā huā , achchhā huā … ṭhīk hai .

²⁵⁴It will only be "It was good, it was good, it was good..."

²³²Pakkā  ?

²⁵⁵Is this OK?

²³³Pakkā  ?

²⁵⁶Are you sure?

²³⁴Dēkhō .

²⁵⁷Sure?

²³⁵Hāth uṭhāyā hai yā man kā hāth uṭhāyā hai  ?

²⁵⁸Look, are you raising your hand or the hand of your mind?

²³⁶Man kā hāth uṭhāyā hai nā  ?

²⁵⁹You have raised the hand of your mind, have you not?

²³⁷Thōṛō̃ nē abhī hāth uṭhāyā .

²⁶⁰Only a few of you have raised your hand.

²³⁸Man kā hāth uṭhā rahē hō nā .

²⁶¹You are raising the hand of your mind, are you not?

²³⁹Abhī bāpdādā her|har mās key|kī result pūchhē̃gē .

²⁶²Now, BapDada will ask for the result every month.

²⁴⁰Pūchhē̃  ?

²⁶³Should He ask for it?

²⁴¹Pūchhē̃  ?

²⁶⁴Should He?

²⁴²Bahut achchhā .

²⁶⁵Very good.

²⁴³Madhuban vālō̃ kā svamān , sārē vidēśh mē̃ , India mē̃ haĩ .

²⁶⁶Everyone abroad and here in India have respect for those from Madhuban.

²⁴⁴Madhuban vāsiyō̃ kō bahut ūñchī nazar sē dēkhtē haĩ .

²⁶⁷They look at the residents of Madhuban with a very elevated vision.

²⁴⁵Ati snēh key|kī nazar sē dēkhtē haĩ .

²⁶⁸They look at you with a vision of so much love.

²⁴⁶Tō aisā hī result suntē rahē̃gē abhī .

²⁶⁹So, now, BapDada will only hear of such results from now.

²⁴⁷Man mē̃ tō sabhī jāntē haĩ kyā karnā hai , kyā nahī̃ karnā hai , bāpdādā kyā chāhtē haĩ , samajhtē tō sabhī haĩ , abhī sirph karnā hai .

²⁷⁰In your mind, all of you know what you have to do and what you must not do and you also understand what BapDada wants. ²⁷¹Now you just have to do that.

²⁴⁸Knowledgeful hō lēkin abhī powerful bannā .

²⁷²You are knowledge-full, but now become powerful.

²⁴⁹Achchhā | double vidēśhī bāpdādā kō bahut pyārē lagtē haĩ , pyārē tō sabhī haĩ lēkin isīliē pyār kartē ki sachchī dil vālē haĩ .

²⁷³Achcha. ²⁷⁴BapDada loves the double foreigners very much. ²⁷⁵You are all loved, but Baba loves you because you are those with an honest heart.

²⁵⁰Mahsūs jaldī kartē haĩ lēkin parivartan key|kī śhakti abhī aur add karnī hai .

²⁷⁶You have realisation very quickly, but now add the power of transformation.

²⁵¹Add karē̃gē nā .

²⁷⁷You will add this, will you not?

²⁵²Parivartan key|kī śhakti addition karō .

²⁷⁸Make an addition of the power of transformation.

²⁵³Bākī mahsūs kartē hō , jāntē hō , isīliē bābā kā pyār hai ki sachchē haĩ lēkin parivartan karnē key|kī thōṛī aur addition karō .

²⁷⁹You realise something, you know about it and this is why you receive Baba's love. ²⁸⁰You are honest, but now make a slight addition of bringing about transformation.

²⁵⁴Ṭhīk hai sabhī khuśh haĩ  ?

²⁸¹Is this OK? ²⁸²Is everyone happy?

²⁵⁵Khuśhī mē̃ nāchtē rahtē , aur bāp K|kē guṇō̃ K|kē gīt gātē rahtē .

²⁸³You continue to dance in happiness and continue to sing songs of the Father's praise.

²⁵⁶Bahut achchhā .

²⁸⁴Very good.

²⁵⁷Achchhā .

²⁸⁵Achcha.

²⁵⁸Jō pahlī bārī āyē haĩ vah hāth uṭhāō .

²⁸⁶Those who have come for the first time, raise your hands!

²⁵⁹Khaṛē hō jāō .

²⁸⁷Stand up!

²⁶⁰Achchhā - bahut āyē haĩ .

²⁸⁸Achcha. ²⁸⁹Many have come.

²⁶¹Pahlē bārī vālē bahut haĩ .

²⁹⁰There are many who have come for the first time.

²⁶²Bāpdādā pahlē bārī ānē vālō̃ kō yahī kahtē haĩ ki jaisē pahlē bārī āyē hō vaisē her|har subject mē̃ pahlā number ānā .

²⁹¹BapDada says to those who have come for the first time: Just as you have come for the first time, in the same way, in every subject, claim number one.

²⁶³Ānē mē̃ dēkhō umaṅg utsāh sē āyē hō nā .

²⁹²In coming here, you have come with zeal and enthusiasm.

²⁶⁴Pyār K|kē vimān mē̃ chaṛhkē pahuñch gayē hō .

²⁹³You have arrived here in the `plane of love.

²⁶⁵Abhī umaṅg aur utsāh K|kē paṅkhō̃ sē sab subject mē̃ number one ānā hai , yah dr̥iṛh saṅkalp rakhō .

²⁹⁴Now, with the wings of zeal and enthusiasm claim number one in every subject. ²⁹⁵Have this determined thought.

²⁶⁶Achchhā hai mubārak hō .

²⁹⁶It is good. ²⁹⁷Congratulations.

²⁶⁷Achchhā .

²⁹⁸Achcha.

²⁶⁸Abhī-abhī abhyās karō - ēk second mē̃ nirvikalp , nirvyarth saṅkalp ban ēkāgr , ēk bāp dūsrā na kōī , is ēk hī saṅkalp mē̃ ēkāgr hōkar baiṭh saktē hō  !

²⁹⁹Now, practise this right now. ³⁰⁰In one second become free from negative thoughts, free from waste thoughts; become stable and concentrate on "One Father and none other". ³⁰¹Are you able to sit and concentrate on this one thought?

²⁶⁹Aur kōī saṅkalp nahī̃ hō .

³⁰²Let there be no other thoughts.

²⁷⁰Ēk hī saṅkalp key|kī ēkāgratā śhakti K|kē anubhav mē̃ baiṭh jāō .

³⁰³Sit in the experience of concentrating on just the one thought.

²⁷¹Time nahī̃ lagānā , ēk second mē̃ .

³⁰⁴Do not take time, but just in one second.

²⁷²Achchhā .

³⁰⁵Achcha.

²⁷³Chārō̃ ōr K|kē bachchō̃ K|kē jinhōnnē bhī viśhēṣh yād pyār bhējā hai , vah har ēk bachchā apnē nām sē yādpyār aur dil key|kī duāyē̃ svīkār karnā .

³⁰⁶To all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name.

²⁷⁴Bāpdādā dēkh rahē haĩ ki sabhī K|kē dil mē̃ ātā hai hamārī bhī yād , hamārī bhī yād , lēkin āp bachchē saṅkalp kartē hō aur bāpdādā kē pās usī samay hī pahuñch jātā hai .

³⁰⁷BapDada is seeing that this is in everyone's heart: Give my remembrance, give my remembrance. ³⁰⁸However, the moment you children have this thought, it reaches BapDada at that time.

²⁷⁵Isliē sabhī bachchō̃ kō har ēk kō nām aur viśhēṣhtā sampann yādpyār dē rahē haĩ .

³⁰⁹This is why Baba is giving all the children love and remembrance personally by their name and their speciality.

²⁷⁶Tō sabhī sadā smr̥iti svarūp , samarth svarūp , anubhav svarūp śhrēṣhṭh bachchō̃ kō , sadā jō sōchā śhubh , vah turat kiyā , jaisē turat dān kā mahatva hai vaisē turat parivartan kā bhī mahatva hai . ²⁷⁷Tō turat parivartan karanēvālē viśhva parivartak bachchō̃ kō , sadā paramātma pālnā , paramātma pyār , paramātma paṛhāī aur paramātma śhrīmat kō her|har karma mē̃ lānē vālē mahāvīr bachchō̃ kō , sadā himmat aur ēkāgratā , ēktā dvārā number one tīvr purūṣhārth karnē vālē bachchō̃ kō bāpdādā kā dil kā yādpyār aur dil key|kī duāyē̃ aur namastē .

³¹⁰To all the elevated children who are always an embodiment of awareness, an embodiment of power and an embodiment of experience, to those who always instantly put into practice the pure thoughts you have - just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation - to the world-transformer children who bring about instant transformation, to all the mahavir children who put into their every action the Godly sustenance, God's love, Godly study and God's shrimat, to the children who make number one intense effort with their courage, concentration and unity, BapDada's love and remembrance from His heart, blessings from His heart and namaste.

²⁷⁸Dādī jī sē  : vijay prāpt karkē dikhā rahī hai .

³¹¹To Dadiji: She is showing the stage of having attained victory.

²⁷⁹Dādiyō̃ sē  : sabhī achchhā part bajā rahē haĩ .

³¹²To the Dadis: All of you are playing a good part.

²⁸⁰Bāp dādā har ēk K|kē part kō dēkh khuśh hōtē haĩ .

³¹³BapDada is pleased on seeing each one's part.

²⁸¹Chhōṭē chhōṭē bhī achchhā part bajā rahē haĩ .

³¹⁴The young ones are also playing a good part.

²⁸²Aisē nahī̃ samajhnā ham tō chhōṭē haĩ .

³¹⁵Do not think that you are just the young ones.

²⁸³Chhōṭē subhān allāh haĩ .

³¹⁶Young ones are equal to God.

²⁸⁴Śhaktiyō̃ kā apnā part hai , pāṇḍavō̃ kā apnā part hai .

³¹⁷The Shaktis have their own part and the Pandavas have their own part.

²⁸⁵Pāṇḍav nahī̃ hō̃ tō bhī kām nahī̃ chalē , śhaktiyā̃ nahī̃ hō tō bhī kām nahī̃ chalē , isīliē bhārat mē̃ chaturbhuj kā yādgār hai .

³¹⁸Nothing can continue if the Pandavas are not there and nothing can continue if the Shaktis are not there. ³¹⁹This is why there is the memorial of the four-armed image in Bharat.

²⁸⁶Aur kōī bhī dharm mē̃ chaturbhuj nahī̃ dikhātē lēkin bhārat K|kē yādgār mē̃ chaturbhuj kā mahatva hai .

³²⁰In no other religion do they show the four-armed image, but in Bharat the four-armed image has importance.

²⁸⁷Tō dōnō̃ achchhā part bajā rahē haĩ lēkin abhī jaldī karnā hai , bas .

³²¹So, both are playing a very good part. ³²²However, now do everything fast, that is all.

²⁸⁸Kabhī-kabhī thōṛā ḍhīlā paṛ jātē haĩ .

³²³Sometimes, you become a little slack.

²⁸⁹Abhī ḍhīlē paṛnē kā samay nahī̃ hai .

³²⁴Now is not the time to become slack.

²⁹⁰Bātē̃ tō bhinn-bhinn hōtī hī haĩ lēkin hamē̃ bātō̃ kā rāz samajh rāzyukt , yōgyukt , snēhayukta , sahyōg yukta ban chalnā hai .

³²⁵Many different things happen, but by understanding the significance of the situations, we have to remain raazyukt, yogyukt, snehyukt (loving) and sahyogyukt (co-operative) as we move along.

²⁹¹Achchhā hai nā .

³²⁶Is this OK?

²⁹² ( dādī jī sē ) bahut achchhā lagtā hai nā  ?

³²⁷(To Dadiji) This is very good, is it not?

²⁹³Dēkhō kitnē āyē haĩ .

³²⁸Look how so many have come.

²⁹⁴Kyō̃ āyē haĩ  ?

³²⁹Why have they come?

²⁹⁵Yah sabhī kyō̃ āyē haĩ  !

³³⁰Why has everyone come?

²⁹⁶Āp sē milnē āyē haĩ .

³³¹To meet you.

²⁹⁷Bāpdādā sē tō milnē āyē haĩ lēkin sāth mē̃ dādiyā̃ nahī̃ hō̃ tō kahtē haĩ nā majā nahī̃ ātā .

³³²They have of course come to meet BapDada, but if the Dadis were not here, they would say that they don't enjoy it.

²⁹⁸Aur āp sabhī nahī̃ hō tō bhī majā nahī̃ hōtā .

³³³And, there is no enjoyment if all of you are not here, either.

²⁹⁹ ( śāntāmaṇī dādī bīmār hai , ahamadābād hospital mē̃ hai , pardādī bhī ahamadābād mē̃ haĩ )  : ṭhīk hai , hisāb chuktū karnē kā kuchh samay hai .

³³⁴(Shantamani Dadi is not well and is in Ahmedabad hospital. ³³⁵Dadi Nirmal Shanta is also in Ahmedabad). ³³⁶It is OK. ³³⁷There is still some time to settle the accounts.

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