शनिवार 3 मार्च 2007 की अव्यक्त मुरली

⁰> ¹03-03-07 ōm śhānti avyakt bāpdādā madhuban

⁰> > 03-03-2007 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ paramātma saṅg mē̃ , gyān kā gulāl , guṇ aur śhaktiyō̃ kā raṅg lagānā hī sachchī hōlī|holy manānā hai ’ ’

¹To apply the red colour of knowledge and the colour of the virtues and powers of God's company is to celebrate the true Holi.

³Āj bāpdādā apnē luckiest aur holiest bachchō̃ sē hōlī|holy manānē āyē haĩ .

²Today, BapDada has come to celebrate Holi with His luckiest and holiest children.

⁴Duniyā vālē tō kōī bhī utsav sirph manātē haĩ lēkin āp bachchē sirph manātē nahī̃ , manānā arthāt bannā .

³People of the world simply celebrate a festival, whereas you children don't only celebrate it; to celebrate means to become.

⁵Tō āp hōlī|holy arthāt pavitra ātmāyē̃ ban gayē .

⁴So you have become holy, that is, pure souls.

⁶Āp sabhī kaun see|sī|C ātmāyē̃ hō  ?

⁵What type of souls are all of you?

⁷Hōlī|holy arthāt mahān pavitra ātmāyē̃ .

⁶You are holy, that is, greatly pure souls.

⁸Duniyā vālē tō śharīr kō sthūl raṅg sē raṅgtē haĩ lēkin āp ātmāō̃ nē ātmā kō kaun sē raṅg mē̃ raṅgā hai  ?

⁷People of the world simply colour their bodies with a physical colour, but what colour have you souls coloured the soul with?

⁹Sabsē achchhē tē achchhā raṅg kaunsā hai  ?

⁸Which is the best colour of all?

¹⁰Avināśhī raṅg kaunsā hai  ?

⁹Which is the imperishable colour?

¹¹Āp jāntē hō , āp sabnē paramātma saṅg kā raṅg ātmā kō lagāyā jissē ātmā pavitratā K|kē raṅg mē̃ raṅg gaī .

¹⁰You know that you have coloured the soul with the colour of God's company; through that the soul has been coloured with the colour of purity.

¹²Yah paramātma saṅg kā raṅg kitnā mahān aur sahaj hai isliē paramātma saṅg kā mahatva abhī ant mē̃ bhī satsaṅg kā mahatva hōtā hai .

¹¹This colour of God's company is so great and easy because even now, at the end, people give importance to God's company; they give importance to the satsang (Company of Truth).

¹³Satsaṅg kā arth|earth hī hai paramātma saṅg , jō sabsē sahaj hai .

¹²The meaning of satsang is God's company, which is the easiest of all.

¹⁴Saṅg mē̃ rahnā aur ūñchē tē ūñchē saṅg mē̃ rahnā kyā muśhkil hai kyā  ?

¹³Is it difficult to remain in His company, in the company of the Highest on High?

¹⁵Aur is saṅg K|kē raṅg mē̃ rahnē sē jaisē paramātmā ūñchē tē ūñchā hai vaisē āp bachchē bhī ūñchē tē ūñchē pavitra mahān ātmāyē̃ pūjya ātmāyē̃ ban gaī .

¹⁴Just as God is the Highest on High, then, by being coloured with the colour of this company you children too become the highest-on-high, pure, great souls, the worthy-of-worship souls.

¹⁶Yah avināśhī saṅg kā raṅg pyārā lagtā hai nā  !

¹⁵You love the colour of this imperishable company, do you not?

¹⁷Duniyā vālē kitnā prayatna kartē haĩ param ātmā kā saṅg tō chhōṛō sirph yād karnē mē̃ bhī kitnī mēhnat kartē haĩ .

¹⁶People of the world make so much effort; let alone God's company, they make so much effort even just to have remembrance.

¹⁸Lēkin āp ātmāō̃ nē bāp kō jānā , dil sē kahā mērā bābā .

¹⁷However, you souls know the Father, and you said with your heart, "My Baba".

¹⁹Bāp nē kahā ‘ ‘ mērē bachchē ’ ’ aur raṅg lag gayā .

¹⁸The Father said, "My children", and you were coloured.

²⁰Bāp nē kaun sā raṅg lagāyā  ?

¹⁹With which colour did the Father colour you?

²¹Gyān kā gulāl lagāyā , guṇō̃ kā raṅg lagāyā , śhaktiyō̃ kā raṅg lagāyā , jis raṅg sē āp tō dēvtā ban gayē lēkin ab kaliyug ant tak bhī āpkē pavitra chitra dēv ātmāō̃ K|kē rūp mē̃ pūjē jātē haĩ .

²⁰He coloured you with red colour (gulal - red powder specially used for worship). ²¹He coloured you with virtues and with powers with which you became deities, so that even now, at the end of the iron age, your pure images are worshipped in the form of deity souls.

²²Pavitra ātmāyē̃ bahut bantē haĩ , mahān ātmāyē̃ bahut bantē haĩ , dharm ātmāyē̃ bahut bantē haĩ lēkin āpkī pavitratā dēv ātmāō̃ K|kē rūp mē̃ ātmā bhī pavitra bantī aur ātmā kē sāth śharīr bhī pavitra bantā hai .

²²Many become pure souls, many become great souls and righteous souls, but your purity in the form of deities is such that the soul becomes pure and the body also becomes pure.

²³Itnī śhrēṣhṭh pavitratā banī kaisē  ?

²³How did you have such elevated purity?

²⁴Sirph saṅg K|kē raṅg sē .

²⁴Simply with the colour of the Company.

²⁵Āp sabhī phalak sē kahtē hō , agar kōī āp bachchō̃ sē pūchhē , paramātmā kahā̃ rahtā hai  ?

²⁵All of you speak with intoxication when someone asks you children where God is.

²⁶Paramdhām mē̃ tō hai hī lēkin abhī saṅgam mē̃ paramātmā āpkē sāth kahā̃ rahtā hai  ?

²⁶Of course He is in the supreme abode, but now, at the confluence age, where does God stay with you?

²⁷Āp kyā javāb dēgē  ?

²⁷What response would you give?

²⁸Paramātmā kō abhī ham pavitra ātmāō̃ kā diltakhta hī achchhā lagtā hai .

²⁸Now, God only likes the heart-throne of us pure souls.

²⁹Aisē hai nā  ?

²⁹It is like that, is it not?

³⁰Āpkē dil mē̃ bāp rahtā , āp bāp K|kē dil mē̃ rahtē .

³⁰The Father stays in your heart and you stay in the Father's heart.

³¹Rahtē haĩ  ?

³¹Do you stay in His heart?

³²Hāth uṭhāō jō rahtā hai  ?

³²Those who stay in His heart, raise your hands!

³³Rahtē haĩ  ?

³³Do you?

³⁴Achchhā .

³⁴Achcha.

³⁵Bahut achchhā .

³⁵Very good.

³⁶Phalak sē kahtē hō paramātmā kō mērē dil K|kē sivāē aur kahā̃ achchhā nahī̃ lagtā hai kyōṅki combined rahtē hō nā  !

³⁶You say with the intoxication that God doesn't like any other place than your heart because you remain combined.

³⁷Combined rahtē hō nā  !

³⁷You do remain combined, do you not?

³⁸Kaī bachchē combined kahtē huē bhī sadā bāp key|kī company kā lābh nahī̃ lētē haĩ .

³⁸Some children say that they remain combined, but they do not always take the benefit of the Father's company.

³⁹Companion tō banā liyā hai , pakkā hai .

³⁹You have made Him your Companion, and that is firm.

⁴⁰Mērā bābā kahā tō companion tō banā liyā lēkin her|har samay company kā anubhav karnā , ismē̃ antar paṛ jātā hai .

⁴⁰You said, "My Baba!", and so you made Him your Companion, but there is a difference between that and in experiencing His company at every moment.

⁴¹Ismē̃ bāpdādā dēkhtē haĩ number-vār phāydā uṭhātē haĩ .

⁴¹BapDada sees that, in this, you take benefit numberwise.

⁴²Kāraṇ kyā hōtā , āp sabhī achchhī tarah sē jāntē hō .

⁴²And, all of you know very well what the reason for that is.

⁴³Bāpdādā nē pahlē bhī sunāyā hai agar dil mē̃ rāvaṇ key|kī kōī purānī jāydād , purānē saṅskār K|kē rūp mē̃ rah gayē hai tō rāvaṇ key|kī chīz parāī chīz hō gaī nā  !

⁴³BapDada has told you earlier too: If there is any of Ravan's old property in the form of old sanskars still remaining in your heart, then things belonging to Ravan are not yours, they belong to someone else!

⁴⁴Parāī chīz kō kabhī bhī apnē pās|pass rakhā nahī̃ jātā hai . ⁴⁵Nikāl diyā jātā hai .

⁴⁴You would never keep with you something that doesn't belong to you; you would get rid of it.

⁴⁶Lēkin bāpdādā nē dēkhā hai , rūhrihān mē̃ suntē bhī haĩ ki kyā kahtē bachchē , bābā maĩ kyā karū̃ , mērē saṅskār hī aisē haĩ .

⁴⁵However, BapDada has seen and He also hears in the heart-to-heart conversations what the children say: Baba, what can I do? ⁴⁶My sanskars are like that."

⁴⁷Kyā yah āpkē haĩ , jō kahtē hō mērē saṅskār  ?

⁴⁷Are they your sanskars that you are saying, "My sanskars"?

⁴⁸Yah kahnā right hai ki mērē purānē saṅskār haĩ , mērī nature hai , right hai  ?

⁴⁸Is it right to say, "It is my old sanskar and my old nature."

⁴⁹Right hai  ?

⁴⁹Is it right?

⁵⁰Jō samajhtē haĩ right hai vah hāth uṭhāō .

⁵⁰Those who think it is right to say this, raise your hands!

⁵¹Kōī nahī̃ uṭhātā .

⁵¹None of you are raising your hand.

⁵²Tō kahtē kyō̃ hō  ?

⁵²So, why do you say it?

⁵³Galatī|galtī sē kah dētē hō  ?

⁵³Is it that you say it by mistake?

⁵⁴Jab marjīvā ban gayē , āpkā abhī surname kyā hai  ?

⁵⁴Since you have died alive, what is your surname now?

⁵⁵Purānē janm kā surname hai vā be|B . K|kē . kā surname hai .

⁵⁵Do you have the surname of your past birth or is your surname B.K.?

⁵⁶Kyā apnā likhtē hō  ?

⁵⁶What do you write as your surname?

⁵⁷Be|B . K|kē . yā phalānā , phalānā …  ?

⁵⁷B.K. or So-and-so? ⁵⁸So-and-so?

⁵⁸Jab marjīvā ban gayē tō purānē saṅskār mērē saṅskār kaisē huē  ?

⁵⁹Since you have died alive, how can the old sanskars be yours?

⁵⁹Yah purānē tō parāyē saṅskār huē .

⁶⁰The old sanskars belong to someone else.

⁶⁰Mērē tō nahī̃ huē nā  !

⁶¹They are not yours.

⁶¹Tō is hōlī|holy mē̃ kuchh tō jalāyēṅgē nā  !

⁶²So, in this Holi, you will burn something, will you not?

⁶²Hōlī|holy jalātē bhī haĩ aur raṅg lagātē bhī haĩ tō āp sabhī is hōlī|holy par kyā jalāyēṅgē  ?

⁶³At Holi, something is burnt and they also colour something, and so what will all of you burn in this Holi?

⁶³Mērē saṅskār , yah apnē brāhmaṇ jīvan key|kī dictionary sē samāpt karnā .

⁶⁴"My sanskars" - finish this from the dictionary of Brahmin life.

⁶⁴Jīvan bhī ēk dictionary hai nā  !

⁶⁵Life is also a dictionary, is it not?

⁶⁵Tō abhī kabhī svapn mē̃ bhī yah nahī̃ sōchnā , saṅkalp key|kī tō bāt hī chhōṛō lēkin purānē saṅskār kō mērē saṅskār mānnā , yah svapn mē̃ bhī nahī̃ sōchnā .

⁶⁶So, now, never even in your dreams should you think, let alone in your thoughts - don't ever think even in your dreams that the old sanskars are your sanskars.

⁶⁶Ab tō jō bāp K|kē saṅskār vah āpkē saṅskār , sabhī kahtē hō nā hamārā lakṣhya hai bāp samān bannā .

⁶⁷Now, whatever are the Father's sanskars are your sanskars. ⁶⁸All of you say, do you not, that your aim is to become equal to the Father?

⁶⁷Tō sabhī nē apnē dil mē̃ yah dr̥iṛh saṅkalp kā apnē sē pratigyā key|kī  ?

⁶⁹So, have you all made this promise to yourselves with this determined thought in your heart?

⁶⁸Galatī|galtī sē bhī mērā nahī̃ kahnā .

⁷⁰Never say "mine" even by mistake.

⁶⁹Mērā mērā kahtē hō nā , tō jō purānē saṅskār haĩ nā vah phāydā uṭhātē haĩ .

⁷¹When you say "mine, mine" the old sanskars take advantage.

⁷⁰Jab mērā kahtē haĩ tō vah baiṭh jātē haĩ , nikaltē nahī̃ haĩ .

⁷²When you say "mine" they settle down with you; they don't go away.

⁷¹Bāpdādā sabhī bachchō̃ kō kis rūp mē̃ dēkhnā chāhtē haĩ  ?

⁷³In which form does BapDada wish to see all of you?

⁷²Jāntē tō hō , māntē bhī hō .

⁷⁴You know this and you also accept it.

⁷³Bāpdādā har ēk bachchē kō bhrakuṭī K|kē takhtnaśhīn , svarājya adhikārī rājā bachchā , adhīn bachchā nahī̃ , rājā bachchā , controlling power , ruling power , master sarvśhaktivān svarūp mē̃ dēkh rahē haĩ .

⁷⁵BapDada wishes to see each child seated on the throne of the forehead, to be a king-child who has a right to self-sovereignty, not a dependent child; He is seeing you as one who is a king-child, one who has controlling power and ruling power and is a master almighty authority.

⁷⁴Āp apnā kaun sā rūp dēkhtē  ?

⁷⁶In what form do you see yourself?

⁷⁵Yahī nā , rājya adhikārī hō nā  !

⁷⁷It is this form, is it not? ⁷⁸You are masters of the self, are you not?

⁷⁶Adhīn tō nahī̃ haĩ nā  ?

⁷⁹You are not dependent, are you?

⁷⁷Adhīn ātmāō̃ kō āp sabhī adhikārī banānē vālē hō .

⁸⁰All of you are the ones who make all the dependent souls into those who have a right.

⁷⁸Ātmāō̃ kē ūpar merciful ban adhīn sē unhō̃ kō bhī adhikārī banānē vālē hō .

⁸¹You are the ones who are merciful towards souls who are dependent and make them into those who have a right.

⁷⁹Tō āp sabhī bhī hōlī|holy manānē āyē hō nā  ?

⁸²So, all of you have also come here to celebrate Holi, have you not?

⁸⁰Bāpdādā kō bhī khuśhī hai ki sabhī snēh K|kē vimān dvārā , sabhī kē pās vimān hai nā  !

⁸³BapDada is also pleased that all of you have come here in the viman of love. ⁸⁴All of you have this viman, do you not?

⁸¹Hai vimān  ?

⁸⁵Do you have this viman?

⁸²Bāpdādā nē her|har brāhmaṇ kō janmatē hī gift dī|the man K|kē vimān key|kī .

⁸⁶As soon as you took birth, BapDada gave each Brahmin a birthday gift of the viman of the mind.

⁸³Tō man kā vimān hai sabhī kē pās  ?

⁸⁷So, do all of you have the viman of the mind?

⁸⁴Achchhā hāth uṭhā rahē haĩ .

⁸⁸You are raising your hand very well for this.

⁸⁵Ṭhīk hai  ?

⁸⁹It is OK?

⁸⁶Petrol ṭhīk hai  ?

⁹⁰Is the petrol OK?

⁸⁷Paṅkh ṭhīk haĩ  ?

⁹¹Are the wings OK?

⁸⁸Start karnē kā ādhār ṭhīk hai  ?

⁹²Is the key to start it OK?

⁸⁹Check kartē hō  ?

⁹³Do you check these things?

⁹⁰Aisā vimān jō tīnō̃ lōkō̃ mē̃ second mē̃ jā saktā hai .

⁹⁴It is such a viman that it can travel to the three worlds in one second.

⁹¹Agar himmat aur umaṅg utsāh K|kē dōnō̃ paṅkh yathārth haĩ tō ēk second mē̃ start hō saktā hai .

⁹⁵If both the wings of courage and zeal and enthusiasm are fine, then it can start in one second.

⁹²Start karnē key|kī chābī kyā hai  ?

⁹⁶What is the key to start it?

⁹³Mērā bābā .

⁹⁷"My Baba".

⁹⁴Mērā bābā kahō tō man jahā̃ pahuñchnā chāhē vahā̃ pahuñch saktā hai .

⁹⁸As soon as you say "My Baba" your mind will reach wherever you want it to.

⁹⁵Dōnō̃ paṅkh ṭhīk hōnē chāhiē .

⁹⁹Both wings should be fine.

⁹⁶Himmat kabhī nahī̃ chhōṛnī hai .

¹⁰⁰You must never let go of courage.

⁹⁷Kyō̃  ?

¹⁰¹Why?

⁹⁸Bāpdādā kā vāydā hai , vardān hai , ēk kadam himmat kā āpkā aur hajār kadam madad bāp key|kī .

¹⁰²BapDada's promise and blessing is: You take one step of courage and the Father will help with a thousand steps.

⁹⁹Chāhē kaisā bhī kaṛā saṅskār hō , himmat kabhī nahī̃ hārō .

¹⁰³No matter how strong a sanskar may be, never lose courage.

¹⁰⁰Kāraṇ  ?

¹⁰⁴Why?

¹⁰¹Sarvśhaktivān bāp madadgār hai aur combined hai , sadā hājar hai .

¹⁰⁵The Almighty Authority Father is your Helper and you are combined; so He is ever-present.

¹⁰²Āp himmat sē sarvśhaktivān combined bāp kē ūpar adhikār rakhō aur dr̥iṛh rahō , hōnā hī hai , bāp mērā , maĩ bāp kī hū̃ , yah himmat nahī̃ bhūlō .

¹⁰⁶You just keep a right over the Almighty Authority Combined Father with courage and remain firm. ¹⁰⁷"It has to happen, the Father is mine and I belong to the Father"; never forget this courage.

¹⁰³Tō kyā hōgā  ?

¹⁰⁸What will happen then?

¹⁰⁴Jō kaisē karū̃ , yah saṅkalp uṭhtā hai vah kaisē śhabda badal aisē hō jāyēgā .

¹⁰⁹When you have the thought, "How should I do this?" (kaise), it will change and instead become, "Do it like this." (aise).

¹⁰⁵Kaisē karū̃ , kyā karū̃ , nahī̃ .

¹¹⁰It should not be, "How can I do this? ¹¹¹What can I do?" ¹¹²No.

¹⁰⁶Aisē huā hī paṛā hai .

¹¹³It is already accomplished in this way.

¹⁰⁷Sōchtē hō , kartē tō haĩ , hōgā , hōnā tō chāhiē , bāp madad tō dēgā … .

¹¹⁴You think, "I am doing this, it will happen, it has to happen, the Father will of course help."

¹⁰⁸Huā hī paṛā hai , bāp bandhā huā hai , dr̥iṛh niśhchaybuddhi vālē kō madad dēnē kē liē .

¹¹⁵It is already accomplished, and the Father is bound to give help to those who have firm faith in the intellect.

¹⁰⁹Sirph rūp thōṛā change kar dētē hō , hak rakhtē hō bāp kē ūpar , lēkin rūp change kar dētē hō .

¹¹⁶It is just that you change that form a little. ¹¹⁷You claim a right over the Father, but you change its form.

¹¹⁰Bābā āp tō madad karē̃gē nā  !

¹¹⁸"Baba, You will help, will you not?

¹¹¹Āp tō bandhē huē hō nā  !

¹¹⁹You are bound to do so, are you not?"

¹¹²Tō nā lagā dētē hō .

¹²⁰You add "Will you not?".

¹¹³Niśhchaybuddhi , niśhchit vijay huī paṛī hai kyōṅki bāpdādā nē her|har bachchē kō janmatē hī vijay kā tilak mastak mē̃ lagāyā hai .

¹²¹For those who have faith in the intellect, victory is guaranteed because BapDada gave every child the tilak of victory on their forehead as soon as they took birth.

¹¹⁴Dr̥iṛhtā kō apnē tīvr purūṣhārth key|kī chābī banāō .

¹²²Make determination the key to your intense effort.

¹¹⁵Plan bahut achchhē banātē hō .

¹²³You make very good plans.

¹¹⁶Bāpdādā jab rūhrihān suntē haĩ , rūhrihān bahut himmat key|kī kartē hō , plan bhī baṛē powerful banātē hō lēkin plan kō jab practical mē̃ kartē hō tō plain|plane buddhi hōkē nahī̃ kartē hō .

¹²⁴When BapDada hears the heart-to-heart conversations, you have a lot of courage in those, and you also make powerful plans, but when you put those plans into a practical form, you don't do that with a plain intellect.

¹¹⁷Usmē̃ thōṛā sā kartē tō haĩ , hōnā tō chāhiē … yah svayã mē̃ niśhchay kē sāth saṅkalp nahī̃ , lēkin west|waste saṅkalp mix kar dētē hō .

¹²⁵In that, you bring a little "should"... ¹²⁶"It should happen"; these are not thoughts of faith in the self, but you mix waste thoughts into it.

¹¹⁸Abhī samay K|kē pramāṇ plain|plane buddhi ban saṅkalp kō sākār rūp mē̃ lāō .

¹²⁷Now, according to the time, become those with a plain intellect and make the thoughts practical.

¹¹⁹Jarā bhī kamzōr saṅkalp emerge nahī̃ karō .

¹²⁸Do not let weak thoughts emerge even slightly.

¹²⁰Smr̥iti rakhō ki abhī ēk bār nahī̃ kar rahē haĩ , anēk bār kiyā huā sirph repeat kar rahē haĩ .

¹²⁹Have the awareness: We are not doing this for the first time; we have done it many times and are now simply repeating it.

¹²¹Yād karō kitnī bār kalp-kalp vijayī banē haĩ  !

¹³⁰Just remember how many times you have become victorious every cycle.

¹²²Anēk bār K|kē vijayī haĩ , vijay anēk kalp kā janm siddha adhikār hai .

¹³¹You are victorious many times over, and victory is your birthright for many cycles.

¹²³Is adhikār sē niśhchaybuddhi ban dr̥iṛhtā key|kī chābī lagāō , vijay āp brāhmaṇ ātmāō̃ K|kē binā kahā̃ jāyēgī  !

¹³²Become those who have faith in the intellect with this right and use the key of determination. ¹³³Where would victory go without you Brahmin souls?

¹²⁴Āp brāhmaṇō̃ kā vijay janm siddha adhikār hai , galē key|kī mālā hai .

¹³⁴Victory is the birthright of you Brahmin souls; it is the garland around your neck.

¹²⁵Hai nā naśhā  ?

¹³⁵You have this intoxication, do you not?

¹²⁶Naśhā hai  ?

¹³⁶Do you have this intoxication?

¹²⁷Hōgā , nahī̃ hōgā , nahī̃ .

¹³⁷Not that you think, "Will it happen or not?"

¹²⁸Huā hī paṛā hai .

¹³⁸It is already accomplished.

¹²⁹Itnē niśhchaybuddhi ban her|har kārya karō , vijay niśhchit hai hī .

¹³⁹Perform every task with this much faith in the intellect; victory is guaranteed.

¹³⁰Aisē niśhchaybuddhi ātmāyē̃ , hai hī , yah nahī̃ bāpdādā kahtē hai yā nahī̃ , hai hī .

¹⁴⁰You are souls who have such faith in the intellect; you are that. ¹⁴¹Do not think, "Is BapDada saying this or not?" ¹⁴²You are.

¹³¹Yahī naśhā rakhō .

¹⁴³Just have this intoxication.

¹³²Thē , haĩ aur hōṅgē .

¹⁴⁴You were, you are and you will be.

¹³³Tō aisē hōlī|holy hō nā  !

¹⁴⁵So, you are such holy souls, are you not?

¹³⁴Holiest tō hō .

¹⁴⁶You are the holiest.

¹³⁵Tō bāpdādā K|kē gyān K|kē gulāl key|kī hōlī|holy tō khēl lī , abhī aur kyā khēlē̃gē  ?

¹⁴⁷So, you have played the Holi of the gulal (red colour) of BapDada's knowledge. ¹⁴⁸How much more will you play?

¹³⁶Bāpdādā nē dēkhā ki sabhī kō majority umaṅg-utsāh bahut achchhā ātā hai , yah kar lē̃gē , yah kar lē̃gē , yah hō jāyēgā .

¹⁴⁹BapDada has seen that, in the majority, all of you have very good zeal and enthusiasm: "We will do this, we will do that, this will happen."

¹³⁷Bāpdādā bhī baṛē khuśh hōtē haĩ lēkin yah umaṅg-utsāh sadā emerge rahē , kabhī-kabhī merge hō jātā hai , kabhī emerge hō jātā hai .

¹⁵⁰BapDada is also very pleased, but this zeal and enthusiasm should always remain emerged. ¹⁵¹However, it sometimes becomes merged, and it emerges sometimes.

¹³⁸Merge nahī̃ hō jāē , emerge hī rahē kyōṅki āpkā utsav pūrā saṅgamyug hī utsav hai .

¹⁵²It should not become merged; it should remain in an emerged form because the whole confluence is a festival for you.

¹³⁹Vah tō kabhī-kabhī utsav isīliē manātē haĩ , kyōṅki bahut samay tension mē̃ rahtē haĩ nā , tō samajhtē haĩ utsāh mē̃ nāchē̃ , gāyē̃ , khāyē̃ , tō change hō jāē .

¹⁵³Those people only celebrate a festival sometimes because they remain in tension a lot of the time, and so they therefore think that they should dance, sing and eat with festivity and that it would be a change for them.

¹⁴⁰Lēkin āp lōgō̃ kē pās tō nāchnā aur gānā hai hī , her|har second .

¹⁵⁴However, you sing and dance at every second.

¹⁴¹Āp sadā man mē̃ khuśhī sē nāchtē rahtē hō nā  !

¹⁵⁵You constantly continue to dance in happiness in your mind, do you not?

¹⁴²Ki nahī̃  !

¹⁵⁶Or, don't you?

¹⁴³Nāchtē haĩ , nāchnā ātā hai khuśhī mē̃  ?

¹⁵⁷Do you dance? ¹⁵⁸Do you know how to dance in happiness?

¹⁴⁴Nāchnā ātā hai  !

¹⁵⁹You know how to dance.

¹⁴⁵Jiskō ātā hai vah hāth uṭhāō .

¹⁶⁰Those who know how to dance, raise your hand.

¹⁴⁶Nāchnā ātā hai , achchhā , mubārak hō , ātā hai tō .

¹⁶¹You know how to dance. ¹⁶²Good! congratulations if you know how to dance.

¹⁴⁷Tō sadā nāchtē rahtē hō yā kabhī kabhī  ?

¹⁶³So, do you constantly dance or only sometimes?

¹⁴⁸Bāpdādā nē is varṣh kā homework diyā thā , dō śhabda kabhī nahī̃ sōchnā , sometime , something .

¹⁶⁴BapDada gave homework for this year: Never think these two words - 'sometimes', 'something'.

¹⁴⁹Vah kiyā hai  ?

¹⁶⁵Have you done that?

¹⁵⁰Ki abhī bhī sometime hai  ? ¹⁵¹Sometime , something khatm .

¹⁶⁶Or, is there still 'sometimes'? 'Sometimes', ' something', should now finish.

¹⁵²Is nāchnē mē̃ thaknē key|kī tō kōī bāt hī nahī̃ hai .

¹⁶⁷There is no question of getting tired in this dancing.

¹⁵³Chāhē lēṭē rahē , chāhē kām karō , chāhē paidal karō , chāhē baiṭhō , khuśhī kā dance tō kar hī saktē hō aur bāp K|kē prāptiyō̃ kā gīt bhī gā saktē hō .

¹⁶⁸Whether you are lying down, doing work, walking or sitting, you can perform this dance of happiness and you can also sing songs of the attainments received from the Father.

¹⁵⁴Gīt bhī ātā hai nā , yah gīt tō sabhī kō ātā hai , mukh kā gīt tō kiskō ātā hai kiskō nahī̃ ātā hai lēkin bāp K|kē prāptiyō̃ kā , bāp K|kē guṇō̃ kā gīt vah tō sabkō ātā hai nā .

¹⁶⁹You know the song, do you not? ¹⁷⁰Everyone knows this song. ¹⁷¹Some may know the song of words and others may not, but everyone knows the song of the attainments, and the virtues of the Father.

¹⁵⁵Tō bas her|har din utsav hai , her|har ghaṛī utsav hai , aur sadā nāchō aur gāō aur kām tō diyā hī nahī̃ hai .

¹⁷²So, every day is a festival, every moment is a festival. ¹⁷³Constantly dance and sing; Baba hasn't given you any other work to do.

¹⁵⁶Yahī tō dō kām haĩ nā , nāchō aur gāō .

¹⁷⁴This is the only work you have to do: dance and sing.

¹⁵⁷Tō enjoy karō .

¹⁷⁵So, enjoy yourselves!

¹⁵⁸Bōjh kyō̃ uṭhātē  ?

¹⁷⁶Why do you carry a burden?

¹⁵⁹Enjoy karō , nāchō gāō bas .

¹⁷⁷Enjoy yourselves, sing and dance, that is all.

¹⁶⁰Achchhā .

¹⁷⁸Achcha.

¹⁶¹Hōlī|holy tō manā lī nā  !

¹⁷⁹You have celebrated Holi, have you not?

¹⁶²Abhī raṅg key|kī hōlī|holy bhī manāyēṅgē  ?

¹⁸⁰Now, will you also play Holi with colours?

¹⁶³Achchhā āpkō hī tō bhakta kāpī karē̃gē nā  !

¹⁸¹Achcha, the devotees will copy you, will they not?

¹⁶⁴Āp bhagvān kē sāth hōlī|holy khēltē hō tō bhakta bhī hōlī|holy kōī na kōī āp dēvtāō̃ kē sāth khēltē rahtē haĩ .

¹⁸²You play Holi with God and so the devotees also play Holi with one or other of you deities.

¹⁶⁵Achchhā , tō āj kaī bachchō̃ K|kē email bhī āyē haĩ , patra bhī āyē haĩ , phone bhī āyē haĩ , jō bhī sādhan haĩ ussē hōlī|holy key|kī mubārak bhējī hai .

¹⁸³Achcha. ¹⁸⁴So, today, some children have sent e-mails, letters, and they have phoned. ¹⁸⁵Whatever facilities were available, they have sent greetings for Holi through those methods.

¹⁶⁶Bāpdādā kē pās tō jab saṅkalp kartē haĩ nā tabhī pahuñch jātā hai .

¹⁸⁶The moment you have the thought of sending it, it reaches BapDada.

¹⁶⁷Lēkin chārō̃ ōr K|kē bachchē viśhēṣh yād kartē haĩ aur kiyā hai , bāpdādā bhī her|har bachchē kō padam padam duāyē̃ aur padamguṇā dil key|kī yādpyār return mē̃ har ēk kō nām sahit viśhēṣhtā sahit dē rahē haĩ .

¹⁸⁷However, all the children everywhere are especially remembering; they had remembered Baba. ¹⁸⁸BapDada is also giving every child multimillionfold blessings and multimillionfold love and remembrance from His heart in return, to each one personally by name and speciality.

¹⁶⁸Jab sandēśhī jātī hai nā tō har ēk apnē apnē taraph key|kī yādē̃ dētē haĩ . ¹⁶⁹Jinhōnnē nahī̃ bhī dī hō nā , bāpdādā kē pās pahuñch gaī hai .

¹⁸⁹When a trance messenger goes to Baba, each one gives his or her remembrance individually, and even those who haven't sent any remembrance through the trance messenger, it has still reached BapDada.

¹⁷⁰Yahī tō paramātma pyār key|kī viśhēṣhtā hai .

¹⁹⁰This is the speciality of God's love.

¹⁷¹Yah ēk ēk din kitnā pyārā hai .

¹⁹¹Each of these days is so lovely!

¹⁷²Chāhē gānv mē̃ haĩ , chāhē bahut baṛē-baṛē śhaharō̃ mē̃ haĩ , gānv vālō̃ key|kī bhī yād sādhan na hōtē huē bhī bāp kē pās pahuñch jātī hai kyōṅki bāp kē pās spiritual sādhan tō bahut haĩ nā  !

¹⁹²Whether you are in villages or big cities, the remembrance of even those who are in the villages reaches the Father even though they don't have the facilities because the Father has many spiritual facilities.

¹⁷³Achchhā - sabhī nē dādī key|kī yād bhī bahut-bahut dī hai .

¹⁹³Achcha. ¹⁹⁴Everyone has given lots and lots of love and remembrance for Dadiji.

¹⁷⁴Sabhī kā ēk hī saṅkalp hai ki dādī jaldī sē jaldī apnē madhuban mē̃ pahuñch jāē .

¹⁹⁵Everyone has just the one thought that Dadi should quickly come back to Madhuban.

¹⁷⁵Bāpdādā bhī yahī chāhtē haĩ .

¹⁹⁶This is also what BapDada wants.

¹⁷⁶Dādī bōltī nahī̃ hai lēkin dil mē̃ saṅkalp dvārā madhuban key|kī yād , brāhmaṇō̃ key|kī yād , apnī bēhad sēvā K|kē jimmēvārī key|kī yād rahtī hī hai .

¹⁹⁷Dadi is not saying anything, but, in her heart and in her thoughts, she always has remembrance of Madhuban, of the Brahmins and of the responsibility of her unlimited service.

¹⁷⁷Abhī pyār sē yād tō āp sabhī bahut kartē hō .

¹⁹⁸At present, all of you remember her with a lot of love.

¹⁷⁸Bāpdādā dēkhtē haĩ ki bāpdādā sē tō sabhī kā pyār hai lēkin dādī sē bhī cum|kam nahī̃ hai .

¹⁹⁹BapDada sees that you have a lot of love for BapDada, but your love for Dadi is no less.

¹⁷⁹Pyār key|kī yād tō dādī tak pahuñchtī hai lēkin abhī aisē śhaktiśhālī , jaisē powerful davāī dētē haĩ nā , davāī mē̃ bhī power kā phark hōtā hai nā  !

²⁰⁰The remembrance of love reaches Dadi, but now let it be powerful, just as you would give powerful medicine. ²⁰¹There are medicines of different strengths, are there not?

¹⁸⁰Tō āp sabnē snēh key|kī davāī tō bhējī hai lēkin abhī sab milkar śhaktiśhālī tandarūst bhav K|kē dr̥iṛh saṅkalp key|kī kiraṇē̃ aisī bhējō jō vah kiraṇē̃ apnā kām śhurū kar dē̃ .

²⁰²So, all of you have sent the medicine of love, but now, all of you together should send powerful rays of the determined thoughts of "May you be healthy" such that those rays begin to do their work.

¹⁸¹Time tō thōṛā lagēgā lēkin yah āp sab brāhmaṇō̃ K|kē dil K|kē sahyōg key|kī kiraṇē̃ apnā kām dikhāyēṅgī .

²⁰³It will take some time, but the rays of co-operation from the hearts of all of you Brahmins will show their wonder.

¹⁸²Vahā̃ kamrē kā vāyumaṇḍal bhī dil K|kē śhaktiśhālī vibration kyā huā , kyā hō rahā hai , nahī̃ .

²⁰⁴The atmosphere in the room there should also be of powerful vibrations; not of "What happened?" or "What is happening?".

¹⁸³Hō rahā hai .

²⁰⁵It is happening.

¹⁸⁴Hōnā hī hai .

²⁰⁶It has to happen.

¹⁸⁵Is umaṅg-utsāh kā , sarv brāhmaṇ chāhē kōī bhī sēvādhārī kā vāyumaṇḍal aisā śhaktiśhālī hō , āp sabkē dil K|kē pyār kā vibration bāpdādā kē pās bhī pahuñchtā hai .

²⁰⁷The atmosphere around any Brahmin or server should be filled with zeal and enthusiasm and it should be very powerful. ²⁰⁸The vibrations of the love in your heart also reaches BapDada.

¹⁸⁶Jō bhī sēvādhārī sēvā kē nimitt bantē haĩ , unhō̃ kā sadā yahī vibration hō , niśhchaybuddhi ban śhaktiśhālī kiraṇō̃ key|kī spiritual śhakti sadā dētē rahō .

²⁰⁹Any server who becomes an instrument (for Dadiji in any way) should also always have these vibrations: Have faith in the intellect and constantly continue to give spiritual power of powerful rays.

¹⁸⁷Sēvā dil sē kar rahē haĩ , bhāvnā bahut achchhī hai , abhī śhaktiśhālī saṅkalp key|kī duā dō .

²¹⁰You are serving with your heart; your feelings (bhavna) are very good and now give the blessings of powerful thoughts.

¹⁸⁸Kōī bhī vyarth saṅkalp dil mē̃ lānā nahī̃ , kyā hōgā nahī̃ , achchhā hōnā hī hai .

²¹¹Do not bring any waste thoughts into your heart. ²¹²Not, "What will happen?" ²¹³Only good is to happen.

¹⁸⁹Achchhā .

²¹⁴Achcha.

¹⁹⁰Sēvā kā turn gujarāt kā hai , gujarāt K|kē 6500 āyē haĩ  : gujarāt dar par hai nā .

²¹⁵It is the turn of Gujarat to serve (6,500 BKs have come): Gujarat is on the doorstep.

¹⁹¹Gujarāt K|kē sāṛhē chhaḥ hajār ā gayē haĩ , achchhā hai bhalē āyē .

²¹⁶6,500 have come from Gujarat. ²¹⁷It is good. ²¹⁸Welcome.

¹⁹²Gujarāt mē̃ bāpdādā nē dēkhā hai ki majority ēk tō gītā pāṭhśhālāyē̃ bahut haĩ aur gītā pāṭhśhālāyē̃ chalānē vālē hands bhī bahut haĩ .

²¹⁹BapDada has seen that in Gujarat, firstly, there are many Gita pathshalas, and there are also many hands that run the Gita pathshalas.

¹⁹³Aur sāth mē̃ gujarāt mē̃ sēvā bhī bahut hai , sēvādhārī hands bhī bahut haĩ .

²²⁰And there is also a lot of service in Gujarat. ²²¹There are many serviceable hands too.

¹⁹⁴Abhī gujarāt kyā karēgī  ?

²²²What will Gujarat do now?

¹⁹⁵Sēvādhārī bhī bahut haĩ , sēvā bhī bahut hai , abhī naī sēvā kyā karē̃gē  ?

²²³There are many servers and there is a lot of service to be done. ²²⁴So, what new service will you do now?

¹⁹⁶Jō kisnē nahī̃ kī hō , aisā kōī plan banāyā hai  ?

²²⁵Have you made such a plan of service that no one else has done?

¹⁹⁷Jō kisnē nahī̃ kī hō , vah gujarāt karkē dikhāvē .

²²⁶Gujarat should demonstrate this by doing something that no one else has done.

¹⁹⁸Plan banāyā hai  ?

²²⁷Have you made any plans?

¹⁹⁹ ( thōṛā sōchā hai , āpas mē̃ milkar karē̃gē ) vaisē bāpdādā sabhī zone kō kahtē haĩ ki aisā kōī speaker taiyār karō , āp speech karō vah nahī̃ , lēkin āpkī taraph sē kōī aisā speaker taiyār hō jiskā āvāj baṛā hō , buland hō .

²²⁸(We have thought a little, and we will do it together.) ²²⁹In fact, BapDada is telling all zones to prepare a speaker. ²³⁰It should not be that you give the speeches, but that you should have a speaker speaking on your behalf, whose voice can be heard, loudly.

²⁰⁰Jiskō dēkh karkē anēkō̃ kā kalyāṇ hō jāē .

²³¹Then, seeing this, many will be benefited.

²⁰¹Aisē haĩ , har ēk zone mē̃ aisē haĩ lēkin stage par nahī̃ āyē haĩ .

²³²There are such souls. ²³³There are such souls in every zone, but they haven't come onto the stage.

²⁰²Bāpdādā abhī yah chāhtē haĩ ki brāhmaṇ backbone hō̃ aur sāmnē aisī ātmāyē̃ nimitt hō̃ jiskā sun karkē anēkō̃ K|kē dil mē̃ vah āvāj lag jāē .

²³⁴BapDada also wants the Brahmins to be the backbones, and the instrument souls in front should be such that, when others hear them, their hearts are touched by that sound.

²⁰³Kyōṅki samay K|kē anusār her|har zone nē , jis bhī vidhi sē sēvā kī hai , vah achchhī kī hai , bāpdādā sēvā kē nimitt banē huē bachchō̃ kā umaṅg-utsāh dēkh karkē bhī khuśh hōtē haĩ lēkin abhī kōī navīntā hō .

²³⁵Now, according to the time, whatever service each zone has done with whatever method, they have done it well. ²³⁶Seeing the zeal and enthusiasm of the children who are instruments for service, BapDada is pleased. ²³⁷However, there should now be some newness.

²⁰⁴Kōī svayã hī nimitt banē aur plan dēvē ki yah yah kar saktē haĩ . ²⁰⁵Kyōṅki vargīkaraṇ key|kī sēvā kō bhī kāphī samay hō chukā hai .

²³⁸Someone should become an instrument and offer plans of what can be done, because it has now been a long time since the service of the wings started.

²⁰⁶Har ēk varg sē aisē kōī speaker taiyār hō , āp topic dētē hō us par bhāṣhaṇ kartē haĩ , nahī̃ . ²⁰⁷Khud umaṅg āvē mujhē yah karnā hai .

²³⁹Such a speaker should be prepared from every wing. ²⁴⁰It should not be that they give a lecture on the topic that you give them, but that they themselves should feel enthusiastic: I want to do this.

²⁰⁸Aisā kuchh plan banāō .

²⁴¹Make such a plan.

²⁰⁹Uskā ādhār hai , svayã nimitt bannē vālē second mē̃ west|waste kō khatm kar best kā prabhāv vāyumaṇḍal mē̃ phailāyē̃ .

²⁴²The basis for that is that the instruments themselves should finish all waste in a second and spread the impact of the best into the atmosphere.

²¹⁰West|waste abhī bhī hai isliē mansā dvārā sēvā kā respond practical rūp mē̃ cum|kam hai .

²⁴³There is still some waste and this is why the response of service through the mind is less in a practical form.

²¹¹Jaisē śhurū-śhurū mē̃ sthāpanā K|kē samay mē̃ dēkhā brahmā bāp kā mansā vibration kaīyō̃ kō ghar baiṭhē sākṣhātkār hōnē lagā , āvāj gayā kōī āyā hai jāō .

²⁴⁴You saw at the time of establishment in the beginning that many, while sitting at home, began to have visions of the vibrations of Brahma Baba's mind. ²⁴⁵They received the sound: Someone has come; go there!

²¹²Aisē best thoughts kā vāyumaṇḍal najdīk lā saktā hai .

²⁴⁶In this way, you can bring such an atmosphere close with your best thoughts.

²¹³Kōī bhī vistār mē̃ nahī̃ jāō , short .

²⁴⁷Do not go into the expansion of anything; let it be short.

²¹⁴Jō bhī kārōbār key|kī bātē̃ karnī tō paṛtī haĩ lēkin jahā̃ tak hō sakē vistār sē short kartē mansā śhaktiśhālī sēvā kō baṛhāō .

²⁴⁸You have to talk about the activities and business, but, as much as possible, let it be short, rather than expanded, and increase the powerful service of the mind.

²¹⁵Jaisē śhikārī jō hōśhiyār hōtē haĩ vah aisā tīr lagātē jō pañchhī tīr sahit ākē pāṅw mē̃ paṛtā .

²⁴⁹Clever hunters are so clever that the bird falls at their feet together with the arrow.

²¹⁶Yahā̃ mansā sēvā aisī powerful hō , jō ātmāō̃ kō prāpti key|kī anubhūti hō , rah nahī̃ sakē .

²⁵⁰Here, service of the mind should be so powerful that souls have the experience of attainment, and that they are not able to stay away.

²¹⁷Mansā śhaktiśhālī sē mansā sēvā key|kī siddhi prāpt hōnī hai .

²⁵¹With a powerful mind, you are going to receive success of service through the mind.

²¹⁸Tō gujarāt kyā karēgā  ?

²⁵²So, what will Gujarat do?

²¹⁹Mansā sēvā mē̃ number one hōkē dikhāō . ²²⁰Sabhī kē liē hai . ²²¹Lēkin gujarāt kā turn hai tō gujarāt kō kah rahē haĩ lēkin abhī mansā svayã key|kī powerful hōnē sē mansā sēvā key|kī result sāmnē āyēgī .

²⁵³Show this by becoming number one in serving through the mind. ²⁵⁴This applies to everyone, but because it is the turn of Gujarat, Baba is telling Gujarat. ²⁵⁵However, now, when your mind is powerful, the result of serving through your mind will then come in front of you.

²²²Jaisē vāchā key|kī pahlē nahī̃ thī , abhī vāchā sēvā key|kī result sāmnē ā rahī hai .

²⁵⁶There wasn't that result of serving through words earlier, but that result is now coming in front of you.

²²³Mēhnat tō achchhī kī hai .

²⁵⁷You have worked well.

²²⁴Bāpdādā mēhnat , nimitt mēhnat key|kī mubārak bhī dētē haĩ lēkin samay fast hai , abhī bhī samay bahut fast jā rahā hai .

²⁵⁸BapDada is giving congratulations for your hard work, which was just for the sake of it. ²⁵⁹However, time is moving fast, and even now, time is moving very fast.

²²⁵Achchhā .

²⁶⁰Achcha.

²²⁶Mubārak hō , gujarāt kō title hai ki bilkul najdīk jaisē dēśh K|kē hisāb sē haĩ vaisē bāp K|kē dil mē̃ bhī najdīk haĩ .

²⁶¹Congratulations! ²⁶²Gujarat has the title of being physically close in terms of the land. ²⁶³Similarly, you are also close to the Father's heart.

²²⁷Achchhē achchhē haĩ , śhurū sē dēkhō tō nikalē bhī achchhē achchhē , pāṇḍav yā śhaktiyā̃ achchhē nikalē haĩ .

²⁶⁴There are good ones that have emerged from the beginning. ²⁶⁵Good Pandavas and Shaktis have emerged.

²²⁸Abhī aisē speaker taiyār karō .

²⁶⁶Now prepare such speakers.

²²⁹Āp sakāśh dō aur vah bhāṣhaṇ karē̃ .

²⁶⁷You give them sakaash and they give the lectures.

²³⁰Achchhā .

²⁶⁸Achcha.

²³¹Bahut achchhā .

²⁶⁹Very good.

²³²Padamguṇā mubārak hai .

²⁷⁰Multimillionfold congratulations.

²³³98 dēśhō̃ sē 1200 vidēśhī bhāī bahinē̃ āyē haĩ  : achchhā . ²³⁴Vidēśhī uṭhō .

²⁷¹1,200 foreign brothers and sisters have come from 98 countries. ²⁷²Achcha, those from abroad, stand up!

²³⁵Achchhā āp bhī hāth hilāō .

²⁷³You may also wave your hands.

²³⁶Bāpdādā kō jab vidēśh K|kē bachchē āpas mē̃ ikaṭṭhē hōkē sva-unnati aur sēvā key|kī vr̥iddhi dōnō̃ sāth-sāth plan banātē haĩ tō bāpdādā kō achchhā lagtā hai kyōṅki vidēśh mē̃ tō bahut alag alag rahtē haĩ lēkin yahā̃ ēk tō free hōkē ātē haĩ dūsrā saṅgaṭhan bhī achchhā hōtā hai , tō sva-unnati aur bhaviṣhya plan achchhā banātē haĩ .

²⁷⁴BapDada loves it when all the children from the foreign countries get together and make plans for increasing self-progress and service. ²⁷⁵This is because, you all live in different places abroad, but you come together here having become free and, secondly, the gathering is also good. ²⁷⁶Therefore, you make good plans for self-progress and for the future.

²³⁷Bāpdādā kē pās report tō ātī hai .

²⁷⁷BapDada receives the report.

²³⁸Samāchār pahuñchtā rahtā hai .

²⁷⁸He receives all the news.

²³⁹Tō jō bhī alag alag group bankē , kyōṅki chhōṭē group mē̃ attention jātā hai , najdīk ānē kā chance miltā hai , tō yah group banākē jō sēvā kī hai , yah achchhī kī hai .

²⁷⁹When you have smaller groups, attention is drawn and each one has a chance to come close. ²⁸⁰So, the service that has been done in groups is good.

²⁴⁰Abhī double vidēśhiyō̃ mē̃ purūṣhārth key|kī raphtār bhī achchhī chal rahī hai lēkin abhī bhī thōṛī thōṛī complain hai , purūṣhārth key|kī taraph attention achchhā hai , attention dilātē bhī achchhā hai aur attention dētē bhī achchhā hai sirph uskō avināśhī banānē kē liē kōī aisā plan banāō jō refreshment vahā̃ jānē kē bād bhī baṛhtī rahē .

²⁸¹Now, the speed of effort among the double-foreigners is also good. ²⁸²However, even now, there is still a small complaint. ²⁸³There is good attention paid to your efforts; you draw the attention of others and you also pay good attention to yourselves. ²⁸⁴Simply make a plan to make that imperishable, so that your refreshment continues to increase even when you go back.

²⁴¹Sēvā K|kē sādhan bhī achchhē nikāltē haĩ , V|we . I|āī|eye . pī|P . vā bhinn-bhinn prakār key|kī sēvāō̃ K|kē jō plan banātē hō vah bhī achchhā banāyā hai .

²⁸⁵You also invent good methods for service. ²⁸⁶The different plans that you have made for serving VIPs and others are also good.

²⁴²Abhī dūsrē sāl jab āō , abhī tō najdīk ā gaī hai nā season kā . ²⁴³Lēkin jab dūsrī bār āō tō yah result dikhāī dē ki sabhī itnē mansā sēvā , vāchā sēvā , sambandh-sampark dvārā sēvā karmaṇā hō gaī nā yah , chēhrē aur chalan dvārā sēvā karnē mē̃ itnē sab busy rahtē jō west|waste bātō̃ kō ānē kē liē margin hī nahī̃ hai .

²⁸⁷Now, when you come next year -you have now come close to the end of the season - when you come next time, the result should be visible: this much service took place through your mind, this much service through your words, this much through your relationships and connections, that is, service through actions. ²⁸⁸All of you remain so busy serving through your face and activities that there is no margin for any waste to emerge.

²⁴⁴Full busy .

²⁸⁹You remain "full busy".

²⁴⁵Busy rahtē haĩ lēkin full busy .

²⁹⁰You remain busy - "full busy".

²⁴⁶Māyā kā ānē kā kōī margin hī nahī̃ rahē .

²⁹¹There should be no margin for Maya to come.

²⁴⁷Chāhē saṅkalp mē̃ , chāhē ēk dō kē sāth sahyōg mē̃ aisī result nikal saktī hai .

²⁹²Whether in your thoughts, or in co-operation with one another, you can bring about such a result.

²⁴⁸Hō saktā hai aisē  !

²⁹³Is this possible?

²⁴⁹Itnē busy hō saktē hō  ?

²⁹⁴Can you remain so busy?

²⁵⁰Hō saktē hō  ?

²⁹⁵Can you?

²⁵¹Ki time chāhiē  ?

²⁹⁶Or do you need more time?

²⁵²Ēk sāl hai .

²⁹⁷You have one year.

²⁵³Bāpdādā tō india mē̃ bhī yahī chāhtē , vidēśh mē̃ bhī yah chāhtē yah āvāj hō ki māyā ā nahī̃ saktī .

²⁹⁸BapDada wants this in India and also abroad, that there should be the sound: Maya cannot come.

²⁵⁴Mēhnat nahī̃ karnī paṛē .

²⁹⁹You shouldn't have to make any effort.

²⁵⁵Dēkhō kaun sā zone kartā hai  ?

³⁰⁰We shall see which zone does this.

²⁵⁶Bāpdādā nē tō pahlē hī kahā hai , ki bāpdādā diamond cup dēnē chāhtē haĩ lēkin problem proof hō .

³⁰¹BapDada has already told you that BapDada wants to give a diamond cup, but you have to become problem proof.

²⁵⁷Problem kyā hōtī hai yah nāmniśhān nahī̃ hō .

³⁰²There should be no name or trace of what a problem is.

²⁵⁸ ( bābā nē kahā hai tō huā hī paṛā hai ) dēkhō hōnā tō hai hī .

³⁰³(Since Baba has said this, it is already accomplished.) ³⁰⁴Look, it has to happen.

²⁵⁹Āp nahī̃ hōṅgē tō kaun hōṅgē .

³⁰⁵If it is not you, then who would it be?

²⁶⁰Hōnā tō hai , sirph najdīk lāō uskō .

³⁰⁶It has to happen, but simply let it happen sooner!

²⁶¹Ṭhīk hai nā . ²⁶²Double foreigners  ?

³⁰⁷Is that OK, double foreigners?

²⁶³Diamond cup lēnē vālē hō .

³⁰⁸You are those who will claim the diamond cup.

²⁶⁴Bāpdādā tō sadā offer kartē haĩ .

³⁰⁹BapDada always offers you.

²⁶⁵Lēkin ēk dō K|kē sāthī bhī hō̃ , sirph maĩ ṭhīk hū̃ , nahī̃ . ²⁶⁶Sāthī bhī ṭhīk hō̃ .

³¹⁰However, all of you are also companions of one another. ³¹¹It should not be that "I alone am fine"; your companions should also be good.

²⁶⁷ ( bhārat aur vidēśh milkar hī diamond cup lē̃gē ) āpkē mukh mē̃ gulābjāmun .

³¹²(Bharat and the countries abroad together will claim the diamond cup.) ³¹³May you have a gulab jamun in your mouth!

²⁶⁸Hōnā hī hai .

³¹⁴It has to happen.

²⁶⁹Sirph samay kō thōṛā najdīk lāō .

³¹⁵Simply let that time be a little sooner.

²⁷⁰Result achchhī hai .

³¹⁶The result is good.

²⁷¹Result pahlē sē kāphī phark hai , iskī mubārak hai lēkin abhī full nahī̃ hai thōṛī-thōṛī feeling hai .

³¹⁷There is quite a lot of difference in the result from earlier. ³¹⁸Congratulations for that, but the result is not full; there is a slight feeling.

²⁷²Abhī full hō jāyēṅgē .

³¹⁹It will now become full (complete).

²⁷³Bāpdādā vatan sē bahut baṛhiyā phariśhtēpan key|kī saugāt dēgē .

³²⁰BapDada will give you all a very beautiful gift of the angelic stage from the subtle region.

²⁷⁴Har ēk aisē anubhav karē̃gē maĩ hū̃ phariśhtā , chamaktā huā .

³²¹Each one of you will experience yourselves to be a sparkling angel.

²⁷⁵Hōnā hī hai .

³²²It has to happen.

²⁷⁶Achchhā hai , baiṭh jāō , thak jāyēṅgē .

³²³It is good. ³²⁴You can sit down, otherwise you will get tired.

²⁷⁷Achchhā .

³²⁵Achcha.

²⁷⁸Bāpdādā kahtē haĩ ājkal K|kē jamānē mē̃ doctors kahtē haĩ davāī chhōṛō , exercise karō .

³²⁶BapDada says that, in today's world, doctors tell everyone to stop taking medicine and do exercise instead.

²⁷⁹Tō bāpdādā bhī kahtē haĩ ki yuddha karnā chhōṛō , mēhnat karnā chhōṛō , sārē din mē̃ 5-5 minute man key|kī exercise karō .

³²⁷BapDada also says: Stop battling, stop labouring, and, throughout the whole day, exercise your mind for 5 minutes every now and then.

²⁸⁰One minute mē̃ nirākārī , one minute mē̃ ākārī , one minute mē̃ sab tarah K|kē sēvādhārī , yah man key|kī exercise 5 minute key|kī sārē din mē̃ bhinn-bhinn time karō .

³²⁸Become incorporeal for one minute, become angelic for one minute, become an all-round server for one minute. ³²⁹Do this exercise of the mind throughout the whole day for 5 minutes each time.

²⁸¹Tō sadā tandarūst rahē̃gē , mēhnat sē bach jāyēṅgē .

³³⁰Then you will remain ever-healthy and be saved from labouring.

²⁸²Hō saktā hai nā  !

³³¹This is possible, is it not?

²⁸³Hō saktā hai  ?

³³²Is it possible?

²⁸⁴Madhuban vālē , madhuban hai foundation , madhuban kā vibration chārō̃ ōr na chāhtē bhī pahuñch jātā hai .

³³³Those from Madhuban? ³³⁴Madhuban is the foundation and the vibrations of Madhuban reach everywhere even against their wish.

²⁸⁵Jō madhuban mē̃ ēk din kōī bāt hōtī hai nā , sārē bhārat mē̃ , jagah jagah mē̃ dūsrē din pahuñch jātī hai .

³³⁵When something happens in Madhuban, it reaches the whole of Bharat, in different places, the very next day.

²⁸⁶Itnā madhuban mē̃ kōī sādhan lagē huē haĩ , kōī bāt nahī̃ chhiptī , achchhī bhī tō purūṣhārth key|kī bhī .

³³⁶There are so many facilities available in Madhuban that nothing remains hidden, whether it is good or something of effort.

²⁸⁷Tō madhuban jō karēgā vah vibration svataḥ aur sahaj phailēgā .

³³⁷So, whatever Madhuban does, those vibrations will spread everywhere automatically and easily.

²⁸⁸Pahlē madhuban nivāsī west|waste thoughts kā stop karē̃ , hō saktā hai  ?

³³⁸First the residents of Madhuban should stop waste thoughts. ³³⁹Is this possible?

²⁸⁹Hō saktā hai  ?

³⁴⁰Is it?

²⁹⁰Yah āgē-āgē baiṭhē haĩ nā  !

³⁴¹All of you are sitting in the front, are you not?

²⁹¹Madhuban nivāsī hāth uṭhāō .

³⁴²Madhuban residents, raise your hands!

²⁹²Tō madhuban nivāsī āpas mē̃ kōī aisā plan banāō west|waste khatm .

³⁴³So, you Madhuban residents should make a plan among yourselves so that all waste finishes.

²⁹³Bāpdādā yah nahī̃ kahtē haĩ ki saṅkalp hī band karō . ²⁹⁴West|waste saṅkalp finish .

³⁴⁴BapDada is not telling you to put an end to your thoughts, but to finish all waste thoughts.

²⁹⁵Phāydā tō hai nahī̃ . ²⁹⁶Parēśhānī hī hai .

³⁴⁵There is no benefit in them, only distress.

²⁹⁷Hō saktā hai  ?

³⁴⁶Is it possible?

²⁹⁸Jō samajhtē haĩ madhuban nivāsī , āpas mē̃ meeting karkē yah karē̃gē , vah hāth uṭhāō .

³⁴⁷Madhuban residents who feel that you will have a meeting among yourselves and will do this, raise your hands!

²⁹⁹Karē̃gē karnā hai tō lambā hāth uṭhāō . ³⁰⁰Dō-dō hāth uṭhāō .

³⁴⁸If you feel that you will do it, that you have to do it, then raise your hands high!

³⁰¹Mubārak hō .

³⁴⁹Congratulations!

³⁰²Bāpdādā dil sē duāyē̃ dē rahē haĩ .

³⁵⁰BapDada is giving you congratulations from His heart.

³⁰³Mubārak dētē haĩ .

³⁵¹Congratulations!

³⁰⁴Himmat hai madhuban mē̃ , jō chāhē vah kar saktē haĩ .

³⁵²Those from Madhuban have courage and can do whatever they want.

³⁰⁵Karā bhī saktē haĩ .

³⁵³You can make others do it too.

³⁰⁶Madhuban key|kī bahanē̃ bhī haĩ , bahanē̃ hāth uṭhāō .

³⁵⁴There are also the sisters of Madhuban. ³⁵⁵Raise your hands!

³⁰⁷Baṛā hāth uṭhāō .

³⁵⁶Raise your hands high!

³⁰⁸Meeting karnā .

³⁵⁷Have a meeting.

³⁰⁹Āp meeting karānā dādiyā̃ .

³⁵⁸Dadis, have a meeting with them.

³¹⁰Dēkhō hāth sabhī uṭhā rahē haĩ .

³⁵⁹Look, all of them are raising their hands.

³¹¹Abhī hāth key|kī lāj rakhnā .

³⁶⁰Now, maintain the honour of the hands.

³¹²Achchhā .

³⁶¹Achcha.

³¹³Abhī abhī second mē̃ jō bāp brahmā nē last mē̃ vardān diyā , nirākārī , nirvikārī , niranhakārī , yah brahmā bāp K|kē last vardān , ēk bahut baṛī saugāt bachchō̃ kē prati rahī .

³⁶²Now, in a second - in his final moments, Father Brahma gave a blessing - incorporeal, viceless and egoless. ³⁶³This last blessing from Father Brahma was a huge gift for the children.

³¹⁴Tō kyā second mē̃ brahmā bāp key|kī saugāt man sē svīkār kar saktē haĩ  ?

³⁶⁴So, can you accept Father Brahma's gift with your mind in a second?

³¹⁵Dr̥iṛh saṅkalp kar saktē hō ki bāp key|kī saugāt kō sadā practical life mē̃ lānā hai  ?

³⁶⁵Can you have the determined thought that you will constantly put the father's gift into your practical life?

³¹⁶Kyōṅki ādi dēv key|kī saugāt cum|kam nahī̃ hai .

³⁶⁶Because the gift from Adi Dev is not a small thing.

³¹⁷Brahmā great-great grand father hai .

³⁶⁷Brahma is the great-great-grandfather.

³¹⁸Uskī saugāt cum|kam nahī̃ hai .

³⁶⁸The gift from him is not a small thing.

³¹⁹Tō apnē-apnē purūṣhārth pramāṇ saṅkalp karō ki āj K|kē din hōlī|holy arthāt jō bīt chukī , hō lī , hō gaī .

³⁶⁹So make a thought according to your own effort that today's Holi means that which has already happened - ho li, ho gai (it has happened).

³²⁰Lēkin ab sē saugāt kō bār-bār emerge kar brahmā bāp kō sēvā kā return dēgē .

³⁷⁰But from now, you will constantly make the gift emerge and give the return of service to Father Brahma.

³²¹Dēkhō brahmā bāp nē antim din , antim samay tak sēvā key|kī .

³⁷¹Look, Father Brahma continued to serve till the last day and till the last moment.

³²²Yah brahmā bāp kā bachchō̃ sē pyār , sēvā sē pyār key|kī niśhānī hai tō brahmā bāp kō return dēnā arthāt bār-bār jīvan mē̃ dī|the huī saugāt kō revise kar practical mē̃ lānā .

³⁷²This was a sign of Father Brahma's love for service and for the children. ³⁷³So, to give a return to Father Brahma means to revise repeatedly the gift that you were given and to put that into your practical life.

³²³Tō sabhī apnē dil mē̃ brahmā bāp sē snēh K|kē return mē̃ saṅkalp dr̥iṛh karō , yah hai brahmā bāp K|kē snēh key|kī saugāt kā return .

³⁷⁴So, in return for the love of Father Brahma, all of you should have the determined thought in your heart; this is giving the return of the gift of love from Father Brahma.

³²⁴Achchhā .

³⁷⁵Achcha.

³²⁵Chārō̃ ōr K|kē luckiest , holiest bachchō̃ kō sadā dr̥iṛh saṅkalp key|kī chābī practical mē̃ lānē vālē himmat vālē bachchō̃ kō , sadā apnē man kō bhinn-bhinn prakār key|kī sēvā mē̃ busy rakhnē vālē , kadam mē̃ padamō̃ key|kī kamāī jamā karnē vālē bachchō̃ kō , sadā her|har din utsāh mē̃ rahnē vālē , her|har din kō utsav samajh manānē vālē , sadā khuśhnasīb bachchō̃ kō bāpdādā kā yādpyār aur namastē .

³⁷⁶To all the luckiest and holiest children from everywhere, to the courageous children who always put into a practical form the key of determined thoughts, to those who always keep their mind busy in different types of service, to the children who earn an income of multimillions at every step, to those who maintain their enthusiasm every day and celebrate every day as a festival, to the children who always have the fortune of happiness, BapDada's love, remembrance and namaste.

³²⁶Mōhinī bahan , Īśhū bahan sē  : abhī vahā̃ bhī ( hospital mē̃ bhī ) programme banānā , jō bhī kamrē mē̃ baiṭhō yā bāhar bhī baiṭhō vahā̃ aur kōī bāt nahī̃ .

³⁷⁷To Mohiniben and Ishu Dadi: Now, make a programme there too (at the hospital). ³⁷⁸Whoever is sitting in Dadiji's room, or even in the room outside, should not speak of anything else.

³²⁷Aisā vāyumaṇḍal banānā jaisē vah lōg sādhanō̃ dvārā kamrē kā vāyumaṇḍal banātē haĩ nā , tō vahā̃ bilkul aisā śhaktiśhālī vāyumaṇḍal hō , jō āvē vah second mē̃ aśharīrī sthiti kā anubhav karē .

³⁷⁹Create such an atmosphere, just as people create the atmosphere in a room with different facilities. ³⁸⁰Therefore, there should be a very powerful atmosphere there, so that whoever comes there experiences the bodiless stage in a second.

³²⁸Issē yah davāī śhaktiśhālī hai .

³⁸¹This medicine is stronger than the other.

³²⁹ ( kuchh din tabiyat ṭhīk rahtī hai , phir kuchh na kuchh nīchē ūpar hō jātā hai ) abhī tō khēl chal rahā hai nā , abhī yah vāyumaṇḍal , davāī aur duā dōnō̃ sāth-sāth hō .

³⁸²(For some days Dadiji's health is fine, and then, something or other happens.) ³⁸³Now, the game is going on. ³⁸⁴Now, this atmosphere, the medicine and blessings should all be together.

³³⁰ ( chārō̃ ōr sēnṭarō̃ mē̃ bhī yōg chal rahā hai ) sab taraph viśhēṣh yōg mē̃ baiṭhē̃ yā busy bhī hō̃ lēkin lakṣhya vah hō .

³⁸⁵(Yoga continues to take place for Dadiji in all centres.) ³⁸⁶Whether they sit in special yoga or even if they are busy, they should have this aim.

³³¹Samajhē̃ hamkō yah sēvā karnī hai .

³⁸⁷They should feel that they have to do this service.

³³²Pyār kā return tō yahī hai .

³⁸⁸This is the return of love.

³³³Dādā viśvaratan nē 26 February kō achānak apnā purānā śharīr chhōṛ diyā

³⁸⁹Dada Vishwa Ratan suddenly left his body on 26th February.

³³⁴Kyōṅki drama mē̃ kōī-kōī ātmā kō achānak aur ever ready kā pāṭh pakkā karānā hai .

³⁹⁰In the drama, one soul or another has to make everyone make the lesson of 'suddenly' and 'ever-ready' firm.

³³⁵Dēkhō , jab chandramaṇī nē śharīr chhōṛā tō kuchh samay vah lahar achchhī rahī .

³⁹¹Look, when Dadi Chandermani left her body, that wave (of suddenly) was good for some time.

³³⁶Sabhī achānak K|kē pāṭh mē̃ pakkē rahē , phir dhīrē-dhīrē halkā hō gayā .

³⁹²Everyone remained firm in the lesson of "suddenly" and then it gradually became slack.

³³⁷Phir yah jō drama mē̃ part huā yah vāyumaṇḍal mē̃ achānak aur ever ready kā pāṭh phir sē pakkā karānē kē nimitt banē̃ .

³⁹³Then, this part that was enacted in the drama became an instrument to make everyone once again make the lesson of 'suddenly' and 'ever-ready' firm.

³³⁸Viśvaratan kā nirākārī sthiti kā dhyān achchhā rahā , gupta mē̃ yah pāṭh pakkā thā .

³⁹⁴Vishwa Ratan paid good attention to maintaining the incorporeal stage; he had made this lesson firm in an incognito way.

³³⁹Isīliē jaldī second mē̃ part pūrā hō gayā .

³⁹⁵This is why his part finished quickly in a second.

³⁴⁰Yah bhī samay sabhī kō attention khiñchānē kē liē nimitt bantā hai .

³⁹⁶This time also becomes an instrument to draw everyone's attention.

³⁴¹Sabhī thōṛā thōṛā abhī samajhtē haĩ , abhī tō time paṛā hai , yah lahar abhī hōnī nahī̃ chāhiē .

³⁹⁷Everyone at present thinks that there is still some time left. ³⁹⁸There should no longer be that wave.

³⁴²Ever ready rahnā chāhiē kyōṅki bahutkāl kā bhī attention rahnā chāhiē .

³⁹⁹You should remain ever-ready because there also has to be attention over a long period of time.

³⁴³Achchhā .

⁴⁰⁰Achcha.

³⁴⁴ ( dādiyō̃ sē )  : āpkā group tō attention vālā hai hī nā .

⁴⁰¹To the Dadis: Your group is one that has attention, is it not?

³⁴⁵Attention rahtā hai nā . ³⁴⁶Achchhā . ³⁴⁷Āpkā attention tō rahtā hai nā , ever ready hai  ?

⁴⁰²You have attention, do you not? ⁴⁰³Are you ever-ready?

³⁴⁸Dādā K|kē sēvādhārī manōj sē  : drama kō dēkhkē khuśh hō nā , drama mē̃ jō bhī hōtā hai achchhā hōtā hai .

⁴⁰⁴To Manoj (who used to look after Dada Vishwa Ratan): You are pleased on seeing the drama, are you not? ⁴⁰⁵Whatever happens in the drama is good.

³⁴⁹ ( dādā key|kī bahut yād ātī hai ) yād bhalē āvē , unkē guṇ aur unkē kartavya yād āvē aur phir follow karō .

⁴⁰⁶(I remember Dada a lot.) ⁴⁰⁷You may remember him; simply remember his virtues and his duties and then follow him.

³⁵⁰Yād tō āyēgā hī .

⁴⁰⁸Of course you will remember him.

³⁵¹Bas āgyā yahī hai ki follow karō , khuśh rahō khuśhī bāṇṭō .

⁴⁰⁹The instruction is that you just follow him, remain happy and share that happiness.

³⁵²Nirvair bhāī nē dādī jī kā samāchār sunāyā aur sabhī key|kī yād dī|the  : sabhī kō sēvā key|kī mubārak aur yād dēnā .

⁴¹⁰Nirwairbhai gave news about Dadiji and conveyed everyone's remembrance to Baba: Give everyone remembrance and congratulations for service.

³⁵³ ( Munnī bahan nē yād dī hai , dādī jī kō jaldī sē jaldī madhuban lānē key|kī ichchhā hai ) jaldī nahī̃ karē , jaldī kā saṅkalp nahī̃ , bas .

⁴¹¹(Munniben has given remembrance and has the desire to bring Dadiji quickly back to Madhuban.) ⁴¹²Nothing should be hurried. ⁴¹³Do not have the thought of hurrying anything, that is all.

³⁵⁴Vāyumaṇḍal kō śhaktiśhālī banāyē .

⁴¹⁴Just make the atmosphere powerful.

³⁵⁵Abhī yah saṅkalp karō hī nahī̃ .

⁴¹⁵Now, do not even have this thought.

³⁵⁶Yah karō - achchhā hai , achchhā hai , achchhā hai . ³⁵⁷Hō jāyēgā kōī bāt nahī̃

⁴¹⁶Simply say, "It is good, it is good and it will be good."

³⁵⁸Ramēśh bhāī sē  : bāmbē kyā karēgī  ?

⁴¹⁷To Rameshbhai: What will Bombay do?

³⁵⁹Kōī nayā plan nikālō .

⁴¹⁸Now make a new plan.

³⁶⁰Vargīkaraṇ K|kē programme tō hōtē hī rahtē haĩ kōī nayā aisā hō jō pratyakṣha dikhāī dē .

⁴¹⁹The programmes of the wings take place all the time, but let there now be a new programme in which something is clearly visible.

³⁶¹Kiyā aur nikalā aur sēvā śhurū kar dē , aisē abhī turat dān mahāpuṇya .

⁴²⁰You make a programme, someone emerges from there and begins to serve. ⁴²¹There now has to be great charity through instant donation.

³⁶²Bhōpāl bhāī , gōlak bhāī sē  : madhuban K|kē chārō̃ ōr bhī powerful vāyumaṇḍal banāō .

⁴²²To Bhopalbhai and Golakbhai: Make the atmosphere all around Madhuban powerful.

³⁶³Meeting karnā , sabhī milkē meeting karnā .

⁴²³Have a meeting. ⁴²⁴All of you get together and have a meeting.

³⁶⁴ ( dādī jānkī sē ) madhuban vālō̃ key|kī meeting karānā .

⁴²⁵(To Dadi Janki: - have a meeting with the Madhuban residents.)

³⁶⁵Candrahās dādā sē  : tabiyat achchhī hai .

⁴²⁶To Dada Chandras: Your health is good. ⁴²⁷It is good.

³⁶⁶Achchhā hai , apnī tabiyat kō khud hī samajhkē chalātē rahō .

⁴²⁸Understand your body and look after your own health.

³⁶⁷Baṛē mē̃ baṛā doctor khud haĩ .

⁴²⁹The greatest doctor is one's own self.

³⁶⁸Ḍā . karsan bhāī paṭēl ( chairman nirmā group )  : abhī jaisē apnē laukik business mē̃ unnati kar rahē hō nā , aisē abhī yah ādhyātmik business bhī karō .

⁴³⁰Dr. ⁴³¹Karsanbhai Patel (Chairman, Nirma Group - soap and toiletries): Just as you are progressing in your worldly business, similarly, now also do this spiritual business.

³⁶⁹Paramātmā sē business karō , bahut easy . ³⁷⁰Jō avināśhī rahē .

⁴³²Do business with God. ⁴³³It is very easy, and it will remain imperishable.

³⁷¹Yah business tō ēk janm rahēgā nā lēkin vah 21 janm key|kī guarantee hai .

⁴³⁴This business will only last for one birth, but that is a guarantee for 21 births.

³⁷²Tō 21 janm karnā nahī̃ paṛēgā .

⁴³⁵So, you will not have to do business for 21 births.

³⁷³Sirph khānā pīnā mauj karnā paṛēgā .

⁴³⁶You will just have to eat, drink and enjoy yourself.

³⁷⁴Tō aisā business karō .

⁴³⁷So, do such business.

³⁷⁵Karnē chāhtē hō  ?

⁴³⁸Do you want to do this?

³⁷⁶Nimitt banō .

⁴³⁹Become an instrument.

³⁷⁷Āpkō dēkhkar phir aurō̃ mē̃ bhī umaṅg āyēgā .

⁴⁴⁰Seeing you, others will also have that enthusiasm.

³⁷⁸Yahā̃ tak pahuñchē hō tō avaśhya kōī bhāgya chhipā huā thā jō yahā̃ pahuñch gayē hō .

⁴⁴¹You have reached here, and so you must definitely have had some hidden fortune that you reached here.

³⁷⁹Jō bhāgya yahā̃ lē āyā hai .

⁴⁴²It is your fortune that has brought you here.

³⁸⁰Nimitt tō kōī banēgā nā  !

⁴⁴³Someone has to become an instrument!

³⁸¹Kitnē bārī sōchā jānā hai , jānā hai , āj hī kaisē pahuñchē  ?

⁴⁴⁴You thought about coming here so many times, but how was it that you reached here only on this day?

³⁸²Tō yah bhāgya āpkō lē āyā .

⁴⁴⁵It was your fortune that brought you here.

³⁸³Bahut achchhā kiyā .

⁴⁴⁶You did very well.

³⁸⁴Svāmī samarpaṇānandagirī jī , purī  : bahut achchhā hai .

⁴⁴⁷Swami Samarpananandgiriji, Puri: It is very good.

³⁸⁵Sāth-sāth milkē karē̃gē nā tō āvāj buland hōgā .

⁴⁴⁸If you work together, then the sound will be heard loudly.

³⁸⁶Buland āvāj bahutō̃ K|kē kānō̃ mē̃ jāyēgā .

⁴⁴⁹A loud sound will reach many ears.

³⁸⁷Achchhā hai .

⁴⁵⁰It is good.

³⁸⁸Sab dharm K|kē nētāyē̃ milkē karē̃ nā tō āvāj bahut jaldī phailē .

⁴⁵¹If the leaders of all religions work together, then the sound can spread very quickly.

³⁸⁹Yah bhī hōnā hai .

⁴⁵²This has to happen too.

³⁹⁰Thōṛā time lag rahā hai lēkin hōnā hai .

⁴⁵³It is taking a little time, but it has to happen.

³⁹¹Sab milkarkē ēk hī jhaṇḍā laharāyēṅgē .

⁴⁵⁴Everyone together will hoist the one flag.

³⁹²Rākēś Mēhtā , I|āī|eye . A . S . bijlī board dillī  : yahā̃ bhī dēkhō ātmā light hai aur light house hōkē light dēnī hai .

⁴⁵⁵To Rakesh Mehta, I.A.S, Electricity Board, Delhi: Here, too, see, the soul is light and you have to become a lighthouse and give light.

³⁹³Tō double light kā gyān lēnē vālē bhāgyavān ātmā hō .

⁴⁵⁶So, you are a fortunate soul who has taken knowledge of double light.

³⁹⁴Vah bhī light jarūrī hai , yah bhī light jarūrī hai .

⁴⁵⁷That light is essential and this light is also essential.

³⁹⁵Abhī nimitt bankē duḥkhī ātmāō̃ kō sukhī karō .

⁴⁵⁸Now, become an instrument and make the unhappy souls happy.

³⁹⁶Tension free life banāō .

⁴⁵⁹Create a tension-free life.

⁴⁶⁰* * * O M S H A N T I * * *