सोमवार 15 अक्टूबर 2007 की अव्यक्त मुरली

⁰> ¹15-10-07 ōm śhānti avyakt bāpdādā madhuban

⁰> > 15-10-2007 Om Shanti Avyakt Bapdada Madhuban

²" saṅgamyug key|kī jīvanmukt sthiti kā anubhav karnē kē liē sab bōjh vā bandhan bāp kō dēkar double light banō "

¹In order to experience the stage of liberation-in-life at the confluence age, give all your burdens and bondages to the Father and become double-light.

³Āj viśhva rachtā bāpdādā apnī pahlī rachnā ati lovely aur lucky bachchō̃ sē milan mēlā manā rahā hai .

²Today, BapDada the Creator of the World, is celebrating a mela, a meeting, with His first creation of His extremely lucky and lovely children.

⁴Kaī bachchē sammukh haĩ , nayanō̃ sē dēkh rahē haĩ aur chārō̃ ōr K|kē kaī bachchē dil mē̃ samāyē huē haĩ .

³Some children are personally in front of Baba and seeing Him with their eyes, and many children in all directions are merged in His heart.

⁵Bāpdādā her|har bachchē K|kē mastak mē̃ tīn bhāgya K|kē tīn sitārē chamaktē huē dēkh rahē haĩ .

⁴BapDada is seeing on the forehead of each child three sparkling stars of three types of fortune.

⁶Ēk bhāgya hai - bāpdādā key|kī śhrēṣhṭh pālnā kā , dūsrā hai śhikṣhak dvārā paṛhāī kā , tīsrā hai satgurū dvārā sarv vardānō̃ kā chamaktā huā sitārā .

⁵One fortune is of the elevated sustenance received from BapDada, the second fortune is of the study received from the Teacher and the third fortune is the sparkling star of the blessings received from the Satguru.

⁷Tō āp sab bhī apnē mastak par chamaktē huē sitārē anubhav kar rahē hō nā  !

⁶So, all of you are experiencing the sparkling stars on your forehead, are you not?

⁸Sarv sambandh bāpdādā sē hai phir bhī jīvan mē̃ yah tīn sambandh āvaśhyak haĩ aur āp sabhī sikīladhē lāḍlē bachchō̃ kō sahaj hī prāpt haĩ .

⁷You have all relationships with BapDada, but nevertheless, these three relationships are necessary in life, and all of you long-lost and now-found beloved children have attained them easily.

⁹Prāpt haĩ nā  !

⁸You have attained them, have you not?

¹⁰Naśhā hai nā  !

⁹You have that intoxication, do you not?

¹¹Dil mē̃ gīt gātē rahtē haĩ nā - vāh  !

¹⁰You continue to sing this song in your heart, do you not?

¹²Bābā vāh  !

¹¹Wah Baba!

¹³Vāh  !

¹²Wah!

¹⁴Śhikṣhak vāh  !

¹³Wah Teacher!

¹⁵Vāh  !

¹⁴Wah!

¹⁶Satgurū vāh  !

¹⁵Wah Satguru! ¹⁶Wah!

¹⁷Duniyā vālē tō laukik gurū jiskō mahān ātmā kahtē haĩ , us dvārā bhī ēk vardān pānē kē liē kitnā prayatna kartē haĩ aur āpkō bāp nē janmatē hī sahaj vardānō̃ sē sampann kar diyā .

¹⁷People of the world make so much effort to attain even one blessing from a worldly guru whom they call a great soul, whereas the Father has made you full of blessings from your moment of birth.

¹⁸Itnā śhrēṣhṭh bhāgya kyā svapn mē̃ bhī sōchā thā ki bhagvān bāp itnā hamārē ūpar balihār jāyēgā  !

¹⁸Did you ever think of such a great fortune even in your dreams: that God, the Father, would surrender Himself to you to this extent.

¹⁹Bhakta lōg bhagvān K|kē gīt gātē haĩ aur bhagvān bāp kiskē gīt gātē  ?

¹⁹Devotees sing songs of God, and whose songs does God, the Father, sing?

²⁰Āp lucky bachchō̃ kā .

²⁰Of you lucky children.

²¹Abhī bhī āp sabhī bhinn-bhinn dēśhō̃ sē kis vimān mē̃ āyē hō  ?

²¹Even now, by which plane have all of you flown in from all the different countries? ²²In physical planes?

²²Sthūl vimānō̃ mē̃ ki paramātma pyār K|kē vimān mē̃ sab taraph sē pahuñch gayē haĩ  !

²³Or, have all of you reached here from all directions in the plane of God's love?

²³Paramātma vimān kitnā sahaj lē ātā hai , kōī taklīph nahī̃ .

²⁴God's plane brings you here so easily; there are no difficulties.

²⁴Tō sabhī paramātma pyār K|kē vimān mē̃ pahuñch gayē hō iskī mubārak hō , mubārak hō , mubārak hō .

²⁵So, all of you have reached here in the plane of God's love and so congratulations! ²⁶Congratulations! ²⁷Congratulations!

²⁵Bāpdādā ēk ēk bachchē kō dēkh chāhē pahlē bār āyē haĩ , chāhē bahutkāl sē ā rahē haĩ . ²⁶Lēkin bāpdādā ēk-ēk bachchē key|kī viśhēṣhtā kō jāntē haĩ .

²⁸Seeing each child, whether they have come for the first time or whether they have been coming for a long time, BapDada knows the speciality of each child.

²⁷Bāpdādā kā kōī bhī bachchā chāhē chhōṭā hai , chāhē baṛā hai , chāhē mahāvīr hai , chāhē purūṣhārthī hai , lēkin har ēk bachchā sikīladhā hai , kyō̃  ?

²⁹Each child of BapDada, whether he is young, old, a mahavir or an effort-maker, each child is specially beloved and long-lost and now-found. ³⁰Why?

²⁸Āpnē tō bāp kō ḍhūṇḍhā milā nahī̃ , lēkin bāpdādā nē āp her|har bachchē kō bahut pyār , sik , snēh sē kōnē-kōnē sē ḍhūṇḍhā hai .

³¹You searched for the Father but you didn't find Him. ³²However, BapDada searched for each of you children with a lot of love, fondness and affection in every corner.

²⁹Tō pyārē haĩ tab tō ḍhūṇḍhā . ³⁰Kyōṅki bāp jāntē haĩ mērā kōī ēk bhī bachchā aisā nahī̃ hai jismē̃ kōī bhī viśhēṣhtā nahī̃ hō .

³³It is because you are loved so much that He looked for you, because the Father knows that none of His children is such that he or she doesn't have any speciality at all.

³¹Kōī viśhēṣhtā nē hī lāyā hai .

³⁴It is your speciality of one thing or another that has brought you here.

³²Kam sē kam gupta rūp mē̃ āyē huē bāp kō pahchān tō liyā .

³⁵At the very least, you have recognised the Father who came here in an incognito form.

³³Mērā bābā kahā , sab kahtē hō nā mērā bābā  !

³⁶You said, "Mera Baba!" ³⁷All of you say, "Mera Baba!"

³⁴Kōī hai jō kahtā hai nahī̃ tērā bābā , kōī hai  ?

³⁸Is there anyone who says "No, Tera Baba" (Your Baba)?

³⁵Sab kahtē haĩ mērā bābā .

³⁹All of you say, "Mera Baba!"

³⁶Tō viśhēṣh hai nā .

⁴⁰So you are special, are you not?

³⁷Itnē baṛē baṛē science-dān , baṛē baṛē V|we . I|āī|eye . pī|P . pahchān nahī̃ sakē , lēkin āp sabnē tō pahchān liyā nā . ³⁸Apnā banā liyā nā .

⁴¹All of those great scientists and the VIPs were not able to recognise Him, but all of you recognised Him and made Him belong to you, did you not?

³⁹Tō bāp nē bhī apnā banā liyā .

⁴²So, the Father also made you belong to Him.

⁴⁰Isī khuśhī mē̃ paltē huē uṛ rahē hō nā  !

⁴³You are flying while being sustained with this happiness, are you not? ⁴⁴You are flying.

⁴¹Uṛ rahē hō , chal nahī̃ rahē hō , uṛ rahē hō kyōṅki chalnē vālē bāp kē sāth apnē ghar mē̃ jā nahī̃ sakē̃gē .

⁴⁵You are not walking. ⁴⁶You are flying, because those who are walking will not be able to return home with the Father, for the Father is going to fly.

⁴²Kyōṅki bāp tō uṛnē vālē haĩ , tō chalnē vālē kaisē sāth pahuñchē̃gē  !

⁴⁷So, how would those who are simply walking be able to return home with Him?

⁴³Isliē bāp sabhī bachchō̃ kō kyā vardān dētē haĩ  ?

⁴⁸Therefore, what is the blessing that the Father gives to all the children?

⁴⁴Phariśhtā svarūp bhav .

⁴⁹May you be in your angelic form!

⁴⁵Phariśhtā uṛtā hai , chaltā nahī̃ hai , uṛtā hai .

⁵⁰Angels fly; they don't walk, they fly.

⁴⁶Tō āp sabhī bhī uṛtī kalā vālē hō nā  ! ⁴⁷Hō  ?

⁵¹So, all of you are also of the flying stage, are you not?

⁴⁸Hāth uṭhāō jō uṛtī kalā vālē haĩ , ki kabhī chaltī kalā , kabhī uṛtī kalā  ?

⁵²Those who are of the flying stage, raise your hands! ⁵³Or, is it that sometimes it is the walking stage and sometimes the flying stage?

⁴⁹Nahī̃  ?

⁵⁴No?

⁵⁰Sadā uṛnē vālē , double light hō nā  !

⁵⁵You are those who always fly, you are double-light, are you not?

⁵¹Kyō̃  ?

⁵²Sōchō , bāp nē āp sabhī sē guarantee lī hai ki jō bhī kisī bhī prakār kā bōjh agar man mē̃ , buddhi mē̃ hai tō bāp kō dē dō , bāp lēnē hī āyē haĩ .

⁵⁶Think about it! ⁵⁷The Father has taken a guarantee from all of you: Whatever type of burden any of you have in your mind or intellect, give that to the Father because He has come to take it.

⁵³Tō bāp kō bōjh diyā hai yā thōṛā-thōṛā sambhāl K|kē rakhā hai  ?

⁵⁸Have you given the burden to the Father? ⁵⁹Or, have you kept a little carefully hidden away?

⁵⁴Jab lēnē vālā lē rahā hai , tō bōjh dēnē mē̃ bhī sōchnē key|kī bāt hai kyā  ?

⁶⁰Since the One who will take it away from you is taking it away, is there anything to think about in this?

⁵⁵Ki 63 janm key|kī ādat hai bōjh sambhālnē key|kī , tō kaī bachchē kabhī kabhī kahtē haĩ chāhtē nahī̃ haĩ , lēkin ādat sē majbūr haĩ .

⁶¹Or, is it that you have the habit of looking after a burden for 63 births? ⁶²Some children sometimes say: We don't want to do this, but we are compelled by our habits.

⁵⁶Abhī tō majbūr nahī̃ hō nā  !

⁶³You are not being compelled now, are you?

⁵⁷Majbūr hō ki majbūt hō  ?

⁶⁴Are you being compelled (majboor) or are you strong (majboot)?

⁵⁸Majbūr kabhī nahī̃ bannā . ⁵⁹Majbūt haĩ .

⁶⁵Never be compelled; you are strong.

⁶⁰Śhaktiyā̃ majbūt hō yā majbūr  ?

⁶⁶Are the Shaktis strong or being compelled?

⁶¹Majbūt haĩ nā  ?

⁶⁷You are strong, are you not?

⁶²Āgē baiṭhī huī kyā haĩ  ?

⁶⁸What are those who are sitting at the front?

⁶³Majbūt haĩ nā  !

⁶⁹You are strong, are you not?

⁶⁴Bōjh rakhnā achchhā lagtā hai kyā  ?

⁷⁰Do you like keeping a burden?

⁶⁵Dil lag gaī hai , bōjh sē dil lag gaī hai  ?

⁷¹Is your heart attached to it? ⁷²Is your heart attached to the burden?

⁶⁶Chhōṛō , chhōṛō tō chhūṭō .

⁷³Let go! ⁷⁴Let go and you will become free!

⁶⁷Chhōṛtē nahī̃ haĩ tō chhūṭtē nahī̃ haĩ .

⁷⁵You don't let go and so you don't become free.

⁶⁸Chhōṛnē kā sādhan hai - dr̥iṛh saṅkalp .

⁷⁶The method for letting go is determined thought.

⁶⁹Kaī bachchē kahtē haĩ dr̥iṛh saṅkalp tō kartē haĩ , lēkin , lēkin … kāraṇ kyā hai  ?

⁷⁷Some children say: We have determined thoughts, but, but. ⁷⁸What is the reason?

⁷⁰Dr̥iṛh saṅkalp kartē hō lēkin kiyē huē dr̥iṛh saṅkalp kō revise nahī̃ kartē hō .

⁷⁹You have determined thoughts, but you don't revise the determined thoughts that you have.

⁷¹Bār-bār man sē revise karō aur realise karō , bōjh kyā aur double light kā anubhav kyā  !

⁸⁰Repeatedly revise them in your mind and realise what a burden is and what the experience of being double-light is.

⁷²Realisation kā course abhī thōṛā aur underline karō .

⁸¹Underline the realisation course a little more now.

⁷³Kahnā aur sōchnā yah kartē hō , lēkin dil sē realise karō - bōjh kyā hai aur double light kyā hōtā hai  ?

⁸²You do the speaking and thinking, but now realise with your heart what a burden is and what it means to be double-light.

⁷⁴Antar sāmnē rakhō kyōṅki bāpdādā abhī samay key|kī samīpatā pramāṇ har ēk bachchē mē̃ kyā dēkhnē chāhtē haĩ  ?

⁸³Keep the contrast in front of you because now, according to the closeness of time, what does BapDada wish to see in each child?

⁷⁵Jō kahtē haĩ vah karkē dikhānā hai .

⁸⁴That you demonstrate it practically by doing what you say.

⁷⁶Jō sōchtē hō vah svarūp mē̃ lānā hai kyōṅki bāp kā varsā hai , janm siddha adhikār hai mukti aur jīvanmukti .

⁸⁵You have to put into the practical form what you think because the Father's inheritance and your birthright is liberation and liberation-in-life.

⁷⁷Sabhī kō nimantraṇ bhī yahī dētē hō nā tō ākar mukti jīvanmukti kā varsā prāpt karō .

⁸⁶This is the invitation you give everyone, is it not? ⁸⁷"Come and attain your inheritance of liberation and liberation-in-life."

⁷⁸Tō apnē sē pūchhō kyā muktidhām mē̃ mukti kā anubhav karnā hai vā satyug mē̃ jīvanmukti kā anubhav karnā hai vā ab saṅgamyug mē̃ mukti , jīvanmukti kā saṅskār banānā hai  ?

⁸⁸So, ask yourself: Do I want to experience liberation in the land of liberation? ⁸⁹Do I want to experience liberation-in-life in the golden age? ⁹⁰Or, do I want to create the sanskars of liberation and liberation-in-life now, at the confluence age?

⁷⁹Kyōṅki āp kahtē hō ki ham abhī apnē īśhvarīy saṅskār sē daivī saṅsār banānē vālē haĩ .

⁹¹This is because you say at this time that you are those who are creating the divine world with your Godly sanskars.

⁸⁰Apnē saṅskār sē nayā saṅsār banā rahē haĩ .

⁹²"We are creating the new world with our sanskars."

⁸¹Tō ab saṅgam par hī mukti jīvanmukti K|kē saṅskār emerge chāhiē nā  !

⁹³So, the sanskars of liberation and liberation-in-life have to be made to emerge now, at the confluence age, do they not?

⁸²Tō check karō sarv bandhanō̃ sē man aur buddhi mukt huē haĩ  ?

⁹⁴So, check if your mind and intellect have become free from all bondages.

⁸³Kyōṅki brāhmaṇ jīvan mē̃ kaī bātō̃ sē jō past life K|kē bandhan haĩ , ussē mukt huē hō .

⁹⁵In Brahmin life, you have become free from many things which were bondages in your past life.

⁸⁴Lēkin sarv bandhanō̃ sē mukt haĩ yā kōī kōī bandhan abhī bhī apnē bandhan mē̃ bāndhtā hai  ?

⁹⁶However, are you free from all bondages? ⁹⁷Or, are there even now some bondages which tie you in bondage to them?

⁸⁵Is brāhmaṇ jīvan mē̃ mukti jīvanmukti kā anubhav karnā hī brāhmaṇ jīvan key|kī śhrēṣhṭhatā hai kyōṅki satyug mē̃ jīvanmukt , jīvanbandh dōnō̃ kā gyān hī nahī̃ hōgā .

⁹⁸To experience liberation and liberation-in-life is the greatness of Brahmin life because in the golden age, you won't have knowledge of either liberation-in-life or of a life of bondage.

⁸⁶Abhī anubhav kar saktē hō , jīvanbandh kyā hai , jīvanmukt kyā hai , kyōṅki āp sabkā vāydā hai , sabkā vāydā hai , anēk bār vāydā kiyā hai , kyā kartē hō vāydā , yād hai  ?

⁹⁹At present you can experience what a life of bondage is and what liberation-in-life is because all of you have promised. ¹⁰⁰All of you have made promises and you have made promises many times. ¹⁰¹Do you remember what promises you have made?

⁸⁷Kisī sē bhī pūchhtē haĩ āpkē is brāhmaṇ jīvan kā lakṣhya kyā hai  ?

¹⁰²Ask anyone: What is the aim of this Brahmin life of yours?

⁸⁸Kyā javāb dētē hō  ?

¹⁰³What response do they give?

⁸⁹Bāp samān bannā hai .

¹⁰⁴To become equal to the Father.

⁹⁰Pakkā hai nā  ?

¹⁰⁵This is firm, is it not?

⁹¹Bāp samān bannā hai nā  ?

¹⁰⁶You want to become equal to the Father, do you not?

⁹²Ki thōṛā thōṛā bannā hai  ?

¹⁰⁷Or, is that you want to become that only a little?

⁹³Samān bannā hai nā  ! ⁹⁴Bannā hai samān  ?

¹⁰⁸You want to become equal, exactly, do you not?

⁹⁵Ki thōṛā bhī ban gayē tō chalēgā  !

¹⁰⁹Or, is it that if you become a little like Him, that will do?

⁹⁶Chalēgā  ?

¹¹⁰Will it do?

⁹⁷Uskō samān tō nahī̃ kahē̃gē nā .

¹¹¹That would not be called becoming equal, would it?

⁹⁸Tō bāp mukt hai , yā bandhan hai  ?

¹¹²So, is the Father liberated or does He have bondages?

⁹⁹Agar kisī bhī prakār kā chāhē dēh kā , chāhē kōī dēh K|kē sambandh , mātā pitā bandhu sakhā nahī̃ , dēh kē sāth jō karmēndriyō̃ kā sambandh hai , us kōī bhī karmēndriyō̃ K|kē sambandh kā bandhan hai , ādat kā bandhan hai , svabhāv kā bandhan hai , purānē saṅskār kā bandhan hai , tō bāp samān kaisē huē  ?

¹¹³If you have any type of bondage - whether of the body, of bodily relations, may be not of the mother, father, brother or friend, but if there is any bondage of any relationships to the physical organs, if there is a bondage of habits, a bondage of nature, a bondage of old sanskars, then, how can that be called being equal to the Father?

¹⁰⁰Aur rōj vāydā kartē hō bāp samān bannā hī hai .

¹¹⁴And you make a promise every day that you definitely want to become equal to the Father.

¹⁰¹Hāth uṭhvātē haĩ tō sabhī kyā kahtē haĩ  ?

¹¹⁵When Baba makes you raise your hands, what do all of you say?

¹⁰²Lakṣhmī nārāyaṇ bannā hai .

¹¹⁶That you want to become Lakshmi and Narayan.

¹⁰³Bāpdādā kō khuśhī hōtī hai , vāydā bahut achchhē achchhē kartē haĩ lēkin vāydē kā phāydā nahī̃ uṭhātē haĩ .

¹¹⁷BapDada is pleased that you make very good promises, but you don't take benefit of the promises.

¹⁰⁴Vāydā aur phāydā kā balance nahī̃ jāntē .

¹¹⁸You don't know the balance of a promise and its benefit.

¹⁰⁵Vāydō̃ kā file bāpdādā kē pās bahut bahut bahut baṛā hai , sabhī kā file hai .

¹¹⁹BapDada has a very, very, very big file of your promises. ¹²⁰He has everyone's file.

¹⁰⁶Aisē hī phāydē kā bhī file hō , balance hō , tō kitnā achchhā lagēgā .

¹²¹Similarly, there should also be a file of the benefits. ¹²²If there were this balance, it would be so good!

¹⁰⁷Yah centres key|kī teachers baiṭhī hai nā .

¹²³These are the teachers from the centres sitting here, are they not?

¹⁰⁸Yah bhī centre nivāsī baiṭhē haĩ nā  ?

¹²⁴These are also residents of the centres who are sitting here, are they not?

¹⁰⁹Tō samān bannē vālē huē nā .

¹²⁵So, you are those who are going to become equal, are you not?

¹¹⁰Centre nivāsī nimitt banē huē bachchē tō samān chāhiē nā  !

¹²⁶Residents of the centre who have become the instrument children should be equal, should they not?

¹¹¹Haĩ  ?

¹²⁷Are you that?

¹¹²Haĩ bhī lēkin kabhī-kabhī thōṛā naṭkhaṭ hō jātē haĩ  ?

¹²⁸You are, but you sometimes become a little mischievous.

¹¹³Bāpdādā tō sabhī bachchō̃ kā sārē din kā hall|hāl aur chāl dōnō̃ dēkhtē rahtē haĩ .

¹²⁹BapDada continues to see the behaviour and activity of all the children throughout the day.

¹¹⁴Āpkī dādī bhī vatan mē̃ thī nā , tō dādī bhī dēkhtī thī tō kyā kahtī thī  ?

¹³⁰When your Dadi was in the subtle region, she was also seeing everything. ¹³¹What did she say?

¹¹⁵Patā hai , kahtī thī bābā aisā bhī hai kyā  ?

¹³²Do you know, she used to say: Baba, can it be like that too?

¹¹⁶Aisā hōtā hai , aisē kartē haĩ , āp dēkhtē rahtē haĩ  ?

¹³³Is it like that? ¹³⁴Do they do this? ¹³⁵And you continue to see that?

¹¹⁷Sunā , āpkī dādī nē kyā dēkhā .

¹³⁶Did you hear what your Dadi saw?

¹¹⁸Abhī bāpdādā yahī dēkhnē chāhtē haĩ ki ēk-ēk bachchā mukti jīvanmukti K|kē varsē kā adhikārī banē , kyōṅki varsā abhī miltā hai .

¹³⁷Now, BapDada wants to see that each child claims a right to the inheritance of liberation and liberation-in-life, because you receive the inheritance at this time.

¹¹⁹Satyug mē̃ tō natural life hōgī , abhī K|kē abhyās key|kī natural life , lēkin varsē kā adhikār abhī saṅgam par hai .

¹³⁸In the golden age, it will be your natural life; it will be a natural life on the basis of the practice of this time, but you receive the right to the inheritance now, at the confluence age.

¹²⁰Isīliē bāpdādā yahī chāhtē haĩ ki har ēk svayã check karē agar kōī bhī bandhan khīñchtā hai , tō kāraṇ sōchō .

¹³⁹This is why BapDada wants every child to check the self, and if there is any bondage pulling, then also think of its reason.

¹²¹Kāraṇ sōchō aur kāraṇ kē sāth nivāraṇ bhī sōchō .

¹⁴⁰Think of its reason and, together with that, also think of a solution.

¹²²Nivāraṇ bāpdādā nē anēk bār bhinn-bhinn rūp sē dē diyē haĩ .

¹⁴¹BapDada has given you solutions many times in different forms.

¹²³Sarvśhaktiyō̃ kā vardān diyā hai , sarvguṇō̃ kā khazānā diyā hai , khazānē kō use karnē sē khazānā baṛhtā hai .

¹⁴²He has given you the blessing of all powers and the treasure of all virtues. ¹⁴³By using those treasures, they will increase.

¹²⁴Khazānā hai , sabkē pās|pass hai , bāpdādā nē dēkhā hai .

¹⁴⁴All of you have the treasures; BapDada has seen that.

¹²⁵Har ēk K|kē stock kō bhī dēkhtā hai .

¹⁴⁵BapDada sees the stock of each one.

¹²⁶Buddhi hai stock room .

¹⁴⁶The intellect is the stock room.

¹²⁷Tō bāpdādā nē sabkā dēkhā hai .

¹⁴⁷BapDada has seen everyone's stock room.

¹²⁸Hai , stock mē̃ hai lēkin khazānē kō samay par use nahī̃ kartē haĩ .

¹⁴⁸You do have them in stock, but you do not use those treasures at the right time.

¹²⁹Sirph point K|kē rūp sē sōchtē haĩ , hā̃ yah nahī̃ karnā hai , yah karnā hai , point K|kē rūp sē use kartē haĩ , sōchtē haĩ lēkin point bankē point kō use nahī̃ kartē haĩ .

¹⁴⁹You simply think of it in the form of a point - yes, I mustn't do this, I must do this. ¹⁵⁰You use knowledge in the form of a point. ¹⁵¹You think about it, but you don't use that point of knowledge by stabilising in the form of the point.

¹³⁰Isīliē point rah jātī hai , point bankē use karō tō nivāraṇ hō jāē .

¹⁵²This is why it just remains a point. ¹⁵³Use the point of knowledge while in the point form and you will find a solution.

¹³¹Bōltē bhī haĩ , yah nahī̃ karnā hai , phir bhūltē bhī hō .

¹⁵⁴You say that you mustn't do this, and then you forget it.

¹³²Bōlnē kē sāth bhūltē bhī hō .

¹⁵⁵Together with speaking about it, you then forget it.

¹³³Itnā sahaj vidhi sunāī hai , sirph hai hī saṅgamyug mē̃ bindī key|kī kamāl , bas bindī use karō aur kōī mātrā key|kī āvaśhyaktā nahī̃ .

¹⁵⁶Baba has told you an easy method. ¹⁵⁷At the confluence age, it is just a wonder of the point. ¹⁵⁸Simply use the point; there is no need for any other punctuation.

¹³⁴Tīn bindī kō use karō .

¹⁵⁹Simply use the three points.

¹³⁵Ātmā bindī , bāp bindī aur drama bindī hai .

¹⁶⁰The soul is a point, the Father is a point and the drama is a point.

¹³⁶Tīn bindī use kartē rahō tō bāp samān bannā kōī muśhkil nahī̃ .

¹⁶¹Continue to use the three points and it will not be difficult to become equal to the Father.

¹³⁷Lagānē chāhtē hō bindī lēkin lagānē K|kē samay hāth hil jātā , tō question mark hō jātā yā āśhcharya key|kī rēkhā ban jātī hai .

¹⁶²You try to put a point, but your hand shakes at the time of putting a point and so it becomes either a question mark or an exclamation mark.

¹³⁸Vahā̃ hāth hiltā , yahā̃ buddhi hiltī hai .

¹⁶³There, your hand shakes and here, your intellect shakes.

¹³⁹Nahī̃ tō tīn bindī kō smr̥iti mē̃ rakhnā kyā muśhkil hai  ?

¹⁶⁴Otherwise, is it difficult to keep the three points in your awareness?

¹⁴⁰Hai muśhkil hai  ?

¹⁶⁵Is it difficult?

¹⁴¹Bāpdādā nē tō dūsrī bhī sahaj yukti batāī hai , vah kyā  ?

¹⁶⁶BapDada has shown you another easy method; what is that?

¹⁴²Duā dō aur duā lō|low .

¹⁶⁷Give blessings and receive blessings.

¹⁴³Achchhā , yōg śhaktiśhālī nahī̃ lagtā , dhārṇāyē̃ thōṛī kam hōtī haĩ , bhāṣhaṇ karnē key|kī himmat nahī̃ hōtī hai , lēkin duā dō aur duā lō|low , ēk hī bāt karō aur sab chhōṛō , ēk bāt karō , duā lēnī hai duā dēnī hai .

¹⁶⁸Achcha, if you are not able to have powerful yoga, if you lack a little bit in your dharna, if you don't have the courage to give lectures, you can still give blessings and receive blessings. ¹⁶⁹Do just this one thing and put aside everything else. ¹⁷⁰Simply do one thing: receive blessings and give blessings.

¹⁴⁴Kuchh bhī hō jāē , kōī kuchh bhī dē lēkin mujhē duā dēnī hai , lēnī hai .

¹⁷¹No matter what happens, no matter what others give you, I have to give blessings and receive blessings.

¹⁴⁵Ēk bāt tō pakkī karō , ismē̃ sab ā jāyēgā .

¹⁷²Make this one thing firm and everything else will be included in it.

¹⁴⁶Agar duā dēgē aur duā lē̃gē tō kyā ismē̃ śhaktiyā̃ aur guṇ nahī̃ āyēṅgē  ?

¹⁷³If you give blessings and receive blessings, would not all powers and virtues be included in that?

¹⁴⁷Automatically ā jāyēṅgē nā  !

¹⁷⁴They would automatically be included, would they not?

¹⁴⁸Ēk hī lakṣhya rakhō , karkē dēkhō , ēk din abhyās karkē dēkhō , phir sāt din karkē dēkhō , chalō aur bātē̃ buddhi mē̃ nahī̃ ātī , ēk tō āyēgī .

¹⁷⁵Just keep the one aim. ¹⁷⁶Try it and see. ¹⁷⁷Practise this for one day and see, and then try it for seven days. ¹⁷⁸OK, if you are not able to keep other things in your intellect, you will at least be able to keep one thing in it.

¹⁴⁹Kuchh bhī hō jāē lēkin duā dēnī aur lēnī hai .

¹⁷⁹No matter what happens, I have to give blessings and receive blessings.

¹⁵⁰Yah tō kar saktē haĩ yā nahī̃  ?

¹⁸⁰Can you do this or not?

¹⁵¹Kar saktē haĩ  ?

¹⁸¹Are you able to do it?

¹⁵²Achchhā , tō jab bhī jāō nā tō yah trial karnā .

¹⁸²OK, whenever you go back try this.

¹⁵³Ismē̃ sab yōgyukt āpēhī hō jāyēṅgē .

¹⁸³By doing this, you will all automatically become yogyukt.

¹⁵⁴Kyōṅki west|waste karma karē̃gē nahī̃ tō yōgyukt hō hī gayē nā .

¹⁸⁴Because if there are no wasteful actions, you are yogyukt, are you not?

¹⁵⁵Lēkin lakṣhya rakhō duā dēnā hai , duā lēnī hai .

¹⁸⁵However, keep the aim to give blessings and to receive blessings.

¹⁵⁶Kōī kuchh bhī dēvē , badduā bhī milēgī , krōdh key|kī bātē̃ bhī āyēṅgī kyōṅki vāydā karē̃gē nā , tō māyā bhī sun rahī haĩ , ki yah vāydā karē̃gē , vah bhī apnā kām tō karēgī nā .

¹⁸⁶No matter what others give you, even if you receive bad wishes - even situations of anger will come in front of you, because when you make a promise, Maya is also listening to the promise you make, so she will also do her own work, will she not?

¹⁵⁷Māyājīt ban jāyēṅgē phir nahī̃ karē̃gī , abhī tō māyājīt ban rahē haĩ nā , tō vah apnā kām karēgī lēkin mujhē duā dēnī hai aur duā lēnī hai .

¹⁸⁷When you become a conqueror of Maya, she will not do anything. ¹⁸⁸At present, you are still becoming a conqueror of Maya, and so she will also do her own work, so you have to give blessings and receive blessings.

¹⁵⁸Hō saktā hai  ?

¹⁸⁹Is this possible?

¹⁵⁹Hō saktā hai  ?

¹⁹⁰Is it possible?

¹⁶⁰Hāth uṭhāō jō kahtē haĩ hō saktā hai .

¹⁹¹Those who say that it is possible, raise your hands!

¹⁶¹Achchhā , śhaktiyā̃ hāth uṭhāō .

¹⁹²Achcha, Shaktis, raise your hands!

¹⁶²Hā̃ , hō saktā hai  !

¹⁹³Yes, it is possible!

¹⁶³Tō sab taraph key|kī teachers āī haĩ nā .

¹⁹⁴So, teachers have come from everywhere, have they not?

¹⁶⁴Sab taraph key|kī teachers āī hai nā .

¹⁹⁵Teachers have come from all directions, have they not?

¹⁶⁵Tō jab āp apnē dēśh mē̃ jāō tō pahlē pahlē sabhī kō ēk saptāh yah homework karnā hai aur result bhējnī hai , kitnē janē class K|kē member kitnē haĩ , kitnē ō . K|kē . haĩ aur kitnē thōṛē kachchē aur kitnē pakkē haĩ , tō ō . K|kē . K|kē bīch mē̃ line lagānā bas aisē samāchār dēnā .

¹⁹⁶So, when you return to your countries, then first of all, all of you have to do this homework for one week and then send your result. ¹⁹⁷How many class members are there, how many are OK and how many are still a little weak? ¹⁹⁸How many are strong? ¹⁹⁹If they are weak, put a line through OK. ²⁰⁰Send your news in this way, that is all!

¹⁶⁶Itnē janē ō . K|kē . , itnē janō̃ mē̃ ō . K|kē . mē̃ lakīr lagī hai .

²⁰¹This many people are OK, and this many people have a line through their being OK.

¹⁶⁷Ismē̃ dēkhō double foreigners āyē haĩ tō double kām karē̃gē nā .

²⁰²Look, double foreigners have come in this group, and so you will do double the work, will you not?

¹⁶⁸Ēk saptāh key|kī result bhējnā phir bāpdādā dēkhē̃gē , sahaj hai nā , muśhkil tō nahī̃ hai .

²⁰³Send your result of one week, and then BapDada will see. ²⁰⁴It is easy, is it not? ²⁰⁵It is not difficult.

¹⁶⁹Māyā āyēgī , āp kahē̃gē bābā mērē kō pahlē tō kabhī nahī̃ ātā thā , abhī ā gayā , yah hōgā , lēkin dr̥iṛh niśhchay vālē key|kī niśhchit vijay hai .

²⁰⁶Maya will come, you will say: Baba, I never used to experience this before, but it has come now. ²⁰⁷This will happen, but those who have determined faith have victory guaranteed.

¹⁷⁰Dr̥iṛhtā kā phal hai saphaltā .

²⁰⁸The fruit of determination is success.

¹⁷¹Saphaltā na hōnē kā kāraṇ hai dr̥iṛhtā key|kī kamī .

²⁰⁹The lack of success is through the lack of determination.

¹⁷²Tō dr̥iṛhtā key|kī saphaltā prāpt karnī hī hai .

²¹⁰So, you have to attain the success of determination.

¹⁷³Double foreigners number one hō jānā .

²¹¹Double foreigners, claim number one!

¹⁷⁴Double hai nā , double foreigners haĩ nā , tō kamāl dikhānā .

²¹²You are double, you are double foreigners, are you not? ²¹³So, show wonders!

¹⁷⁵Vidēśh K|kē kitnē āyē haĩ  ?

²¹⁴How many have come from abroad?

¹⁷⁶ ( 90 dēśhō̃ sē 300 centres K|kē āyē haĩ ) tō 90 kamāl karē̃gē nā  ?

²¹⁵(People from 300 centres and from 90 countries have come.) ²¹⁶So, 90 will perform wonders, will they not?

¹⁷⁷90 dēśh K|kē double foreigners haĩ , aur 10 India K|kē add hō jāyēṅgē tō 100 hō jāyēṅgē . ¹⁷⁸Tō karē̃gē  ?

²¹⁷There are double foreigners from 90 countries. ²¹⁸And add 10 from India and it will become a 100. So, will you do this?

¹⁷⁹Jō bhī āyē haĩ , kuchh bhī hō , karkē hī dikhānā hai .

²¹⁹All those who have come, no matter what happens, you definitely have to demonstrate this.

¹⁸⁰Hai itnē dr̥iṛh ki sōchtē haĩ dēkhē̃gē , kōśhiśh karē̃gē … kōī hai aisā , jō samajhtē haĩ kōśhiśh karē̃gē , kōśhiśh vālē hāth uṭhāō .

²²⁰Are you this determined? ²²¹Or, are you thinking that you will see about it, that you will try. ²²²Do any of you here think that you will try? ²²³Those who think that they will try, raise your hands!

¹⁸¹Kōī nahī̃ .

²²⁴Not a single one.

¹⁸²Tō mubārak hō , tālī bajāō .

²²⁵Congratulations! ²²⁶You may applaud.

¹⁸³Dādiyā̃ kahā̃ haĩ  ?

²²⁷Where are the Dadis?

¹⁸⁴Pakkā hai .

²²⁸You are firm.

¹⁸⁵Achchhā hai .

²²⁹It is good.

¹⁸⁶Kyōṅki double foreigners kā vaisē nature , saṅskār bhī gāyē huē haĩ ki jō sōchtē haĩ karnā hai , vah karkē hī chhōṛtē haĩ , yah double foreigners key|kī nature gāī huī hai , abhī is nature kō is kārya mē̃ lagānā .

²³⁰It is anyway the nature of double foreigners, and their sanskars are also remembered, that they definitely do what they think of doing. ²³¹They would definitely accomplish something before leaving it. ²³²This nature of the double foreigners has been remembered. ²³³So, now use that nature for this task.

¹⁸⁷Ṭhīk hai nā  !

²³⁴Is that OK?

¹⁸⁸Karkē hī dikhānā hai , kuchh bhī hō jāē .

²³⁵Definitely demonstrate this by putting it into a practical form, no matter what happens.

¹⁸⁹Sahanśhakti kā vardān viśhēṣh lēkē jānā .

²³⁶Specially take the blessing of tolerance with you when you go back.

¹⁹⁰Lēkin bāpdādā nē samay prati samay bachchō̃ key|kī ēk scene dēkhī hai , bachchō̃ key|kī scene bāp dēkhtā rahtā hai nā tō kyā dēkhā  !

²³⁷However, from time to time, BapDada saw one scene of the children. ²³⁸The Father continues to watch the scenes of the children, and so what did He see?

¹⁹¹Ki bachchō̃ nē sahan bahut achchhā kiyā , bāpdādā vāh  !

²³⁹That children tolerated a lot, BapDada would say "Wah!

¹⁹²Vāh  ! ¹⁹³Kar rahē thē bahut achchhā bahut achchhā dēkh rahē thē nā , lēkin bād mē̃ kyā kiyā , sahan kar liyā , pās|pass hō gayē lēkin pīchhē samānē key|kī śhakti cum|kam hōnē K|kē kāraṇ , samā nahī̃ sakē nā , tō jahā̃ tahā̃ varṇan kartē rahē , samānē key|kī śhakti nahī̃ thī , sahan karnē key|kī śhakti thī , part achchhā bajāyā lēkin samānē key|kī śhakti cum|kam hōnē K|kē kāraṇ phir varṇan karnē lagē aisā huā , aisā huā tō ganvā diyā nā .

²⁴⁰Wah!" to them saying, "Very good, very good" because He could see them. ²⁴¹However, what did you do after that? ²⁴²You tolerated, you passed and then later, because of lacking the power to accommodate, you were unable to accommodate everything and so you began to speak about it here and there. ²⁴³You didn't have the power to accommodate, you had the power to tolerate, you played your part very well, but, because of lacking the power to accommodate, you then began to speak about it: This happened, then this happened, and you thereby lost everything.

¹⁹⁴Tō aisē nahī̃ karnā .

²⁴⁴So, do not do this.

¹⁹⁵Bāpdādā bahut dr̥iśhya dēkhtē haĩ bachchō̃ K|kē , pahlē tālī bajātē haĩ phir chup hō jātē haĩ , tō aisē nahī̃ karnā .

²⁴⁵BapDada sees many scenes of the children. ²⁴⁶He first applauds them and then He becomes quiet. ²⁴⁷So, do not do this.

¹⁹⁶Sahanśhakti , samānē key|kī śhakti , sarvśhaktiyō̃ kā ēk dō sē connection hai , isīliē bāp kō sarvśhaktivān kahā hai , śhaktivān nahī̃ kahā hai , āpkā bhī title master sarvśhaktivān hai , śhaktivān hai kyā  ?

²⁴⁸The power to tolerate and then the power to accommodate. ²⁴⁹All the powers have a connection with one another. ²⁵⁰This is why the Father is called the Almighty Authority, the One with all powers. ²⁵¹He is not called the One with some power. ²⁵²Your title is also: master almighty authorities, ones with all powers. ²⁵³Is it just one with powers?

¹⁹⁷Sarvśhaktivān hai nā  ?

²⁵⁴You are "master almighty authorities, are you not?

¹⁹⁸Tō sarvśhaktiyō̃ kā ēk dō sē connection hai isīliē yah attention rakhnā .

²⁵⁵All powers have a connection with one another. ²⁵⁶Therefore, pay attention to this too.

¹⁹⁹Achchhā .

²⁵⁷Achcha.

²⁰⁰Bāpdādā khuśh hai , double foreigners nē apnē apnē sthānō̃ mē̃ vr̥iddhi kī hai .

²⁵⁸BapDada is pleased that the double foreigners have created expansion at their own places.

²⁰¹Practical mē̃ merciful merciful kā part achchhā bajā rahē haĩ .

²⁵⁹You are playing the part of being compassionate and merciful in very good way practically.

²⁰²Bāpdādā kē pās samāchār tō ātē rahtē haĩ .

²⁶⁰BapDada continues to receive news.

²⁰³Bāpdādā nē abhī bhī sunā afrīkā aur Russia dōnō̃ hī taraph jō bhī rahē huē sthān haĩ , usmē̃ sandēśh achchhā dē rahē haĩ aur bhārat mē̃ har ēk varg vālē achchhē himmat aur umaṅg sē apnē apnē varg K|kē taraph sē merciful ban ātmāō̃ kō sandēśh dēnē kā , parichay dēnē kā aur sambandh jōṛnē kā kārya achchhē umaṅg utsāh sē kar rahē haĩ .

²⁶¹Even now, BapDada heard that the message is being given in a very good way in the places that still remain in Africa and Russia. ²⁶²And, in Bharat too, those from all the different wings are being merciful and with courage and enthusiasm are carrying out the task of giving the message, giving an introduction with very good zeal and enthusiasm and enabling souls of their own wings to forge a relationship.

²⁰⁴Iskī bhī bāpdādā mubārak dē rahē haĩ .

²⁶³BapDada is giving congratulations for that too.

²⁰⁵Hā̃ tālī bajāō bhalē .

²⁶⁴Yes, you may clap!

²⁰⁶Jaisē iskī tālī bajāī nā abhī 6 mās bāpdādā dētē haĩ kyōṅki abhī season tō śhurū hōnī hī hai , tō 6 mās , jyādā time dē rahē haĩ .

²⁶⁵Just as you applauded for this, so, BapDada is giving you six months because the season is only just beginning now and so Baba is giving you six months more.

²⁰⁷Jaisē sēvā umaṅg-utsāh sē kar rahē haĩ aisē svayã kō bhī sva kē prati sēvā , sva sēvā aur viśhva sēvā , sva sēvā arthāt check karnā aur apnē kō bāp samān banānā .

²⁶⁶Just as you are doing service with zeal and enthusiasm, in the same way, for the self too, serve the self and also serve the world. ²⁶⁷To serve the self means to check and to make yourself equal to the Father.

²⁰⁸Kōī bhī kamī , kamzōrī bāp kō dē dō nā , kyō̃ rakhī hai , bāp kō achchhā nahī̃ lagtā hai .

²⁶⁸Give any defect, any weakness to the Father. ²⁶⁹Why have you kept it? ²⁷⁰The Father doesn't like that.

²⁰⁹Kyō̃ kamzōrī rakhtē hō  ?

²⁷¹Why do you keep the weaknesses?

²¹⁰Dē dō .

²⁷²Give them away.

²¹¹Dēnē K|kē time chhōṭē bachchē ban jāō .

²⁷³At the time of giving, become little children.

²¹²Jaisē chhōṭā bachchā kōī bhī chīz sambhāl nahī̃ saktā , kōī bhī chīz pasand nahī̃ ātī hai tō kyā kartā hai  ?

²⁷⁴When little children are not able to look after something, when they don't like something, what do they do?

²¹³Mummy pāpā yah āp lē lō .

²⁷⁵"Mummy, Papa, you take this!"

²¹⁴Aisē hī kōī bhī prakār kā bōjh , bandhan jō achchhā nahī̃ lagtā , kyōṅki bāpdādā dēkhtā hai , ēk taraph yah sōch rahē haĩ hai tō achchhā nahī̃ , ṭhīk tō nahī̃ hai lēkin kyā karū̃ , kaisē karū̃ , tō yah tō achchhā nahī̃ hai .

²⁷⁶In the same way, if you don't like any type of burden or bondage - because BapDada sees that, on the one hand, you think that you don't like it, that it is not right, but you say, "What can I do? ²⁷⁷How can I do this?" ²⁷⁸That is also not good.

²¹⁵Ēk taraph achchhā nahī̃ hai kah rahē haĩ , dūsrē taraph sambhāl K|kē rakh rahē haĩ , tō iskō kyā kahē̃  !

²⁷⁹On the one hand you are saying that it is not good, and on the other hand, you have kept it with yourself carefully. ²⁸⁰So what would you say about this?

²¹⁶Achchhā kahē̃  ?

²⁸¹Is it good?

²¹⁷Achchhā tō nahī̃ hai nā .

²⁸²It is not good, is it?

²¹⁸Tō āpkō kyā bannā hai  ?

²⁸³So, what do you want to become?

²¹⁹Achchhē tē achchhā nā .

²⁸⁴The best of all, do you not?

²²⁰Achchhā bhī nahī̃ , achchhē tē achchhā .

²⁸⁵Not just good, but the best of all.

²²¹Tō jō bhī kōī aisī bāt hō , bābā hājirā hajūr hai , uskō dē dō , aur agar vāpas āvē tō amānat samajhkē phir dē dō .

²⁸⁶So, whenever there is something like that, Baba is ever-present, give it to Him. ²⁸⁷If it comes back to you, then hand it over, considering it to be something entrusted to you.

²²²Amānat mē̃ khyānat nahī̃ kī jātī hai .

²⁸⁸You cannot be dishonest with something that is entrusted to you.

²²³Kyōṅki āpnē tō dē dī , tō bāp key|kī chīz hō gaī , bāp key|kī chīz yā dūsrē key|kī chīz āpkē pās|pass galatī|galtī sē ā jāē , āp almārī mē̃ rakh dēgē  ?

²⁸⁹You have given it to the Father, so it now belongs to the Father. ²⁹⁰If something that belongs to the Father or someone else comes to you by mistake, would you keep it locked away in your cupboard?

²²⁴Rakh dēgē  ?

²⁹¹Would you keep it?

²²⁵Nikālē̃gē nā .

²⁹²You would take it away, would you not?

²²⁶Kaisē bhī karkē , nikālē̃gē , rakhē̃gē nahī̃ .

²⁹³No matter how, you should give it away, you would not keep it.

²²⁷Sambhālē̃gē tō nahī̃ nā .

²⁹⁴You would not look after it carefully, would you?

²²⁸Tō dē dō .

²⁹⁵So give it away!

²²⁹Bāp lēnē kē liē āyā hai .

²⁹⁶The Father has come to take it away.

²³⁰Aur tō kuchh āpkē pās|pass hai nahī̃ jō dō .

²⁹⁷You don't have anything else that you can give Him anyway.

²³¹Lēkin yah tō dē saktē hō nā .

²⁹⁸However, you can give this, can you not?

²³²Ak K|kē fool|phūl haĩ , vah dē dō .

²⁹⁹It is an uck flower, so give it to Him.

²³³Sambhālnā achchhā lagtā hai kyā  ?

³⁰⁰Do you like looking after it?

²³⁴Tō 6 mās jaisē abhī umaṅg sē kar rahē haĩ sēvā , Russia kā bhī samāchār sunā , aur afrīkā kā bhī samāchār sunā , aurō̃ kā bhī samāchār suntē rahtē haĩ , kar rahē haĩ .

³⁰¹So, just as you are doing service since six months with zeal and enthusiasm - Baba heard the news of Russia and Africa, and He also continues to hear the news of other places, you are doing that.

²³⁵Abhī sva sēvā kē prati khās samay dē rahē haĩ .

³⁰²Baba is now especially giving time for service of the self.

²³⁶Abhī dēkh tō liyā , bāpdādā nē kitnē samay sē dō śhabda bār-bār revise karāyē haĩ , vah dō śhabda kaun sē haĩ  ?

³⁰³You have now seen it many times. ³⁰⁴For so long, Baba has been revising two words again and again, what are those two words?

²³⁷Achānak aur ever ready .

³⁰⁵Suddenly and ever-ready.

²³⁸Yād hai nā  !

³⁰⁶You do remember them, do you not?

²³⁹Yād hai  ?

³⁰⁷Do you remember them?

²⁴⁰Āpkī bahut achchhī dādī chandramaṇi , achānak gaī thī , yād hai  ?

³⁰⁸Your very good Dadi Chandermani also went suddenly, remember?

²⁴¹Tabhī sē , kitnā time hō gayā , ( 10 sāl ) aur uskē bād kitnē achānak K|kē huē haĩ  ?

³⁰⁹From that time, how long ago was that? ³¹⁰(10 years) and after that, there have been so many cases of "suddenly".

²⁴²Āpkī dādī kaisē gaī  ?

³¹¹How did your Dadi go?

²⁴³Achānak gaī nā .

³¹²She went suddenly, did she not?

²⁴⁴Achchhā dādī sē pyār hai , tō yah achānak kā pāṭh dādī kō yād karkē yād karō .

³¹³OK, you have love for Dadi and so remember this lesson of "suddenly" when you remember Dadi.

²⁴⁵Jaisē dādī apnē lakṣhya kō pūrā karkē gaī , aisē nahī̃ gaī .

³¹⁴In the same way, Dadi went having fulfilled her aim, she didn't go just like that.

²⁴⁶Uskō certificate milā , karmātīt , karmēndriyō̃ nē bhī apnī ākarṣhaṇ mē̃ nahī̃ bāndhā , sākṣhī hōkē karmēndriyā̃ śhītal hōtī rahī , hōtī rahī .

³¹⁵She received a certificate - karmateet, the physical organs did not bind her with their attraction. ³¹⁶As detached observers, the physical organs continued to become cool and calm, they just became calm.

²⁴⁷Ākarṣhaṇ nē nahī̃ khīñchā , na karmēndriyō̃ nē khīñchā , na kisī ātmā K|kē mōh nē khīñchā , nirmōhī , naṣhṭōmōhā , nahī̃ tō kaī lōg jātē jātē yād mē̃ bōl paṛtē haĩ , phalānā , phalānā , phalānā … lēkin dādī naṣhṭōmōhā smr̥iti svarūp mē̃ gaī , karmēndriyā̃ jīt bankē gaī .

³¹⁷The attraction did not pull her; neither did any physical organs pull her nor did the attachment of any soul pull her. ³¹⁸Free from attachment, destroyer of attachment. ³¹⁹Otherwise, many souls, when going, remember someone and say: So-and-so, so-and-so, so-and-so.. but Dadi went as a destroyer of attachment and an embodiment of remembrance; she went having become a conqueror of the physical organs.

²⁴⁸Kōī karmēndriy nē apnē taraph duḥkh key|kī lahar mē̃ nahī̃ khīñchā .

³²⁰Not one of the physical organs pulled towards itself in a wave of sorrow.

²⁴⁹Tō dādī kahtē hō , yād ātī hai nā , ānī hī chāhiē kyōṅki number one thī nā .

³²¹So, you say Dadi. ³²²You remember her, and you should remember her because she was number one.

²⁵⁰Tō one number nē win tō kiyā nā .

³²³So, the number one has won, has she not?

²⁵¹Lēkin jab bhī dādī key|kī yād āvē tō sirph chitra nahī̃ dēkhnā lēkin yah yād karō ki maĩ bhī ever ready hū̃ .

³²⁴So, whenever you remember Dadi, then don't just remember her picture, but also remember: Am I ever-ready?

²⁵²Mujhē bhī achānak kā pāṭh yād hai  ?

³²⁵Do I also remember the lesson of "suddenly"?

²⁵³Abhī-abhī maĩ bhī achānak chalī jāū̃ , tō naṣhṭōmōhā , prakr̥itijīt hū̃  ?

³²⁶If I were to go suddenly, am I a destroyer of attachment and a conqueror of matter?

²⁵⁴Yahī dādī key|kī saugāt sab apnē pās|pass rakhō .

³²⁷All of you keep this gift from Dadi with you.

²⁵⁵Samjhā .

³²⁸Do you understand?

²⁵⁶Achchhā - chārō̃ ōr K|kē āyē huē patra sandēśh email sab bāpdādā kē pās pahuñch gayē haĩ .

³²⁹Achcha. ³³⁰All the letters, messages and e-mails that came from everywhere reached BapDada.

²⁵⁷Sabnē apnē pyār key|kī niśhānī , khud nahī̃ ā sakē tō patra dvārā email dvārā bhēj dī hai .

³³¹Everyone sent their sign of love, and if they weren't able to come themselves, they sent it through letters and e-mails.

²⁵⁸Bāpdādā nē ēk-ēk dil K|kē pyār K|kē patra sandēśh saugāt svīkār key|kī aur har ēk kō bāpdādā apnē nayanō̃ mē̃ emerge kar , pyār kā respond yādpyār K|kē rūp mē̃ dē rahē hai .

³³²BapDada accepted the letters, messages and gifts from the heart of each one and BapDada made each one emerge in His eyes and is giving love and remembrance as a response to your love.

²⁵⁹Achchhā hai yah paramātma pyār bahut purūṣhārth mē̃ sahyōg dētā hai .

³³³It is good that this love from God gives you a lot of help in your efforts.

²⁶⁰Tō har ēk bachchā pyārā hai , pyārē rahē̃gē aur pyār K|kē jhūlē mē̃ jhūltē huē bāpdādā kē sāth apnē ghar chalē̃gē .

³³⁴Each child is loving, will remain loving, swinging in the swing of love, and will return home with BapDada.

²⁶¹Vah bhī time ā jāyēgā .

³³⁵That time will also come, when all of you will return home together.

²⁶²Jō sab sāth chalē̃gē , sāth chalnē vālē hō nā .

³³⁶You are going to return home together, are you not?

²⁶³Pīchhē pīchhē nahī̃ ānā , majā nahī̃ āyēgā .

³³⁷You are not going to follow later; you would not enjoy that.

²⁶⁴Majā hai hāth mē̃ hāth , sāth mē̃ sāth , hāth hai śhrīmat , śhrīmat buddhi mē̃ hōgī , ātmā paramātmā kā sāth hōgā aur ghar chalē̃gē .

³³⁸It is better to be hand in hand, and in one another's company. ³³⁹The hand is shrimat. ³⁴⁰Shrimat will be in your intellect and there will be the company of the soul with the Supreme Soul and you will return home. ³⁴¹You are all going to return home, are you not?

²⁶⁵Chalnē vālē hō nā sabhī , rah nahī̃ jānā .

³⁴²Do not remain behind. ³⁴³Even now, you are together.

²⁶⁶Abhī bhī sāth hai , chāhē kisī bhī kōnē mē̃ hō , lēkin bāp sāth hai , sāth rahē̃gē , sāth chalē̃gē aur phir brahmā bāp kē sāth rājya karē̃gē .

³⁴⁴No matter which corner you are in, the Father is with you, He will remain with you and will go back with you and then you will rule the kingdom with Father Brahma.

²⁶⁷Pakkā vāydā hai nā .

³⁴⁵This is a firm promise, is it not?

²⁶⁸Bīch mē̃ nahī̃ rah jānā .

³⁴⁶Do not remain in-between.

²⁶⁹Kōī kasṭam key|kī chīz hōgī tō rūk jāyēgī .

³⁴⁷If there is something that requires clearance from the Customs, you will get stuck.

²⁷⁰Rāvaṇ key|kī chīz huī nā kasṭam .

³⁴⁸The things of Ravan will stop you in the Customs.

²⁷¹Kōī bhī rāvaṇ kā saṅskār , svabhāv vah dharmarāj purī kasṭam mē̃ phaṅsā dēgī . ²⁷²Aur bāp kē sāth chalē jāyēṅgē , aur kōī agar hōgā tō kasṭam mē̃ rūknā paṛēgā , achchhā lagēgā .

³⁴⁹Any sanskar or nature of Ravan will trap you in the Customs of the land of Dharamraj, whereas with the Father's company, you will be able to go straight through. ³⁵⁰If there is anyone else, you will have to wait in the Customs. ³⁵¹Would you like that?

²⁷³Nahī̃ lagēgā nā  ?

³⁵²You wouldn't, would you?

²⁷⁴Bāp kō bhī achchhā nahī̃ lagēgā .

³⁵³The Father would not like that either.

²⁷⁵Jab vāydā hai sāth kā , tō sadā sāth rahnā .

³⁵⁴Since you have promised to remain together, then always remain together.

²⁷⁶Pīchhē vālē vāydā hai nā pakkā , pīchhē vālē hāth uṭhāō , pakkā vāydā hai  !

³⁵⁵Those sitting at the back, your promise is firm, is it not? ³⁵⁶Those sitting at the back, raise your hands! ³⁵⁷Is it a firm promise?

²⁷⁷Achchhā , ṭhīk hai .

³⁵⁸Achcha. ³⁵⁹Fine.

²⁷⁸Jō bhī āyē haĩ , jahā̃ sē bhī āyē haĩ , ēk tō sāth nahī̃ chhōṛnā , her|har samay bāp aur āp , kitnā majā āyēgā .

³⁶⁰Whoever has come and wherever you have come from, firstly, never let go of the company. ³⁶¹At every moment, let it be the Father and you; there will then be so much pleasure.

²⁷⁹Bāp aur āp , majā hai nā .

³⁶²There is pleasure in just the Father and you, is there not?

²⁸⁰Teachers majā hai nā ismē̃ .

³⁶³Teachers, there is pleasure in this, is there not?

²⁸¹Ki kabhī kabhī alag-alag bhī hō jāē̃ , achchhā hai , bābā kā sāth chhōṛ dēgē  !

³⁶⁴Or is it fine that you sometimes become separated? ³⁶⁵Will you let go of Baba's company?

²⁸²Nahī̃ chhōṛnā , pakkā  ?

³⁶⁶You will not let go, will you? ³⁶⁷Are you sure? ³⁶⁸Is this firm?

²⁸³Ēk second bhī nahī̃ .

³⁶⁹Not for even one second.

²⁸⁴Isī kō hī sachchā pyār kahā jātā hai .

³⁷⁰This is called true love.

²⁸⁵Ṭhīk hai nā  ?

³⁷¹Is this OK?

²⁸⁶Pakkā , pakkā , pakkā hai  !

³⁷²Is it firm? ³⁷³Is it? ³⁷⁴Sure?

²⁸⁷Yah phōṭō nikal rahā hai āpkā , vatan mē̃ nikal rahā hai .

³⁷⁵This photo of yours is being taken; it is being taken in the subtle region.

²⁸⁸Is camera mē̃ tō āyēgā nahī̃ , vatan mē̃ nikal rahā hai , bahut achchhā .

³⁷⁶It cannot be taken with a physical camera, it is being taken in the subtle region. ³⁷⁷Very good.

²⁸⁹Achchhā , chārō̃ ōr K|kē sabhī bāpdādā K|kē dil pasand bachchē , dilārām hai nā , tō dilārām K|kē dil pasand bachchē , pyār K|kē anubhavō̃ mē̃ sadā laharānē vālē bachchē , ēk bāp dūsrā na kōī , svapn mē̃ bhī dūsrā na kōī , aisē bāpdādā K|kē ati pyārē aur ati dēhbhān sē nyārē , sikīladhē , padamguṇā bhāgyaśhālī bachchō̃ kō dil kā yādpyār aur padam-padamguṇā duāyē̃ hō̃ , sāth mē̃ bālak sō mālik bachchō̃ kō bāpdādā kā namastē .

³⁷⁸Achcha. ³⁷⁹To all the children from everywhere whom BapDada likes; He is the Comforter of Hearts, is He not? ³⁸⁰So, to the children who are loved by Dilaram, the Comforter of Hearts, the children who always move along in the waves of love, the extremely loving children who belong to the one Father and none other, no other person even in their dreams, to such loving children of BapDada who are completely beyond the consciousness of the body, to the long-lost and now-found, multimillion-fold fortunate children, love and remembrance from the heart, and multi, multimillion-fold blessings. ³⁸¹Along with that, namaste from BapDada to those who are the children and so the masters.

²⁹⁰Aphrīkā K|kē 28 dēśhō̃ sē jō pahlī bār āyē haĩ vah khaṛē huē  : bahut achchhā , bhalē padhārē .

³⁸²Those who have come for the first time from the 28 countries of Africa stood up: Very good. ³⁸³Welcome.

²⁹¹Aphrīkā kē nimitt banē huē kahā̃ hai  !

³⁸⁴Where are those who are instruments for Africa?

²⁹²Dēkhō , āp kitnē bhāgyavān haĩ , svayã bāp nē āp bachchō̃ kō yād kiyā aur kōī na kōī dvārā sandēśh bhijavāyā .

³⁸⁵Look, you are so fortunate. ³⁸⁶The Father Himself remembered you children and He had a message sent to you through someone or another.

²⁹³Tō apnē bhāgya kō dēkh karkē khuśh hō rahē hō nā  !

³⁸⁷So, you are pleased on seeing your own fortune, are you not?

²⁹⁴Sabhī āpkō dēkhkē khuśh hō rahē hō , kyōṅki brāhmaṇ parivār mē̃ vr̥iddhi hō gaī nā .

³⁸⁸Everyone is pleased to see all of you because there is expansion in the Brahmin family.

²⁹⁵Parivār mē̃ kōī bhī baṛhtā hai tō khuśhī hōtī hai nā .

³⁸⁹When there is an extra member in the family, there is happiness experienced, is there not?

²⁹⁶Tō sab dēkhō khuśh hō rahē haĩ āp sabkō dēkh karkē .

³⁹⁰So, see how everyone is so happy to see all of you.

²⁹⁷Dūsrē dēśhō̃ sē jō pahlī bār āyē haĩ vah uṭhō  : mubārak hō , mubārak hō , mubārak hō .

³⁹¹Those from other countries who have come for the first time, stand up! ³⁹²Congratulations! ³⁹³Congratulations! ³⁹⁴Congratulations!

²⁹⁸Dādiyō̃ sē  : sikīladhī dādiyā̃ haĩ nā .

³⁹⁵Speaking to the Dadis: The Dadis are long-lost and now-found, beloved ones, are you not?

²⁹⁹Dādiyā̃ haĩ yā sāthī haĩ , lēkin sikīladhī haĩ .

³⁹⁶Whether you are Dadis or companions, you are long-lost and now-found.

³⁰⁰ ( dādī jānkī sē ) baiṭhō .

³⁹⁷(Speaking to Dadi Janki): Sit here.

³⁰¹Abhī tō seat par set hō nā .

³⁹⁸You are now set on your seat, are you not?

³⁰²Bāpdādā nē nimitt banāyā hai .

³⁹⁹BapDada has made you an instrument.

³⁰³Is bachchī kō ( Gulzār dādī kō ) bhī nimitt banāyā hai , dōnō̃ tīnō̃ milkar bahut achchhī rīti sē sva purūṣhārth aur viśhva sēvā mē̃ aur vidhi sē siddhi prāpt karānē kē nimitt banē̃gī .

⁴⁰⁰He also made this child (Gulzar Dadi) an instrument. ⁴⁰¹All three of you together will become instruments to enable souls to attain success with the right method in their own efforts and in world service.

³⁰⁴Vah tō riddhi sidhi vālē haĩ alpkāl K|kē , āpkī hai vidhi sē siddhi .

⁴⁰²Those people have occult powers for a temporary period, whereas you attain success with the right method.

³⁰⁵Vidhi sē siddhi kē bajāē unhōnnē ridhi siddhi kar dī hai .

⁴⁰³Instead of attaining success with the right method, they have made it into occult power.

³⁰⁶Bāpdādā nē dādī jānkī K|kē sir par hāth rakhā ) ṭhīk hai nā .

⁴⁰⁴(BapDada placed His hand on Dadi Janki's head.) ⁴⁰⁵You are all right, are you not?

³⁰⁷Sabhī milkar karē̃gē , sabhī mil karkē saṅgaṭhan kō umaṅg-utsāh mē̃ lāyēṅgē .

⁴⁰⁶All of you together will do this. ⁴⁰⁷All of you working together will bring zeal and enthusiasm into the gathering.

³⁰⁸Yah tō nimitt pahlā number , dūsrā number , tīsrā number dē dētē haĩ lēkin haĩ sabhī sēvā K|kē sāthī .

⁴⁰⁸It is just for names' sake that it is said: First number, second number, third number, but in fact all of you are service companions.

³⁰⁹Ēk dō kō umaṅg dilātē āgē baṛhē̃gē aur jō dādī kā saṅkalp rahā hai , bāp kō pratyakṣha karnē kā , dādī nē bhī button tō hāth mē̃ liyā hai lēkin dabāyēṅgē tō āp nā .

⁴⁰⁹You will move forward encouraging one another, and Dadiji's thought has been to reveal the Father; Dadi has taken the button in her hand, but all of you will press the button, will you not?

³¹⁰Āp hī dabāyēṅgē nā .

⁴¹⁰You will press it, will you not?

³¹¹Tō sabhī milkē , jō bhī nimitt banē huē haĩ , sabhī milkē ēk dō mē̃ rāy karkē , kyōṅki saṅgaṭhan key|kī śhakti bahut jaldī sahaj kārya kar lētī hai .

⁴¹¹So, all of you together, all those who have become instruments, all of you discuss together because the power of the gathering very quickly and easily carries out the task.

³¹²Hā̃ jī , hā̃ jī kartē viśhva kō apnē charaṇō̃ mē̃ hā̃ jī karānā hai .

⁴¹²While saying, "Ha ji, ha ji", you have to make the world say "Ha ji" at your feet.

³¹³Tō saṅgaṭhan tō achchhā hai .

⁴¹³So, the gathering is good.

³¹⁴Har ēk key|kī viśhēṣhtā hai , aur viśhēṣhtā kō āp lōg āpas mē̃ varṇan bhī kartē hō .

⁴¹⁴It is each one's speciality. ⁴¹⁵And you all speak of the specialities among yourselves.

³¹⁵Class kartē hō nā viśhēṣhatāō̃ kā .

⁴¹⁶You give classes on specialities.

³¹⁶Bas viśhēṣh haĩ , viśhēṣhatāyē̃ dēkhnī haĩ , viśhēṣhatāyē̃ dēnī haĩ .

⁴¹⁷Simply: You are special; you have to see specialities and share specialities with one another.

³¹⁷Viśhēṣh kārya karnē kē liē viśhēṣhtā dēkhō , viśhēṣhtā kā ēk dō mē̃ sahyōg dō .

⁴¹⁸In order to carry out a special task, see the specialities. ⁴¹⁹Co-operate with one another with your specialities.

³¹⁸Achchhā hai ( dādī jānkī sē ) bhārī tō nahī̃ hō nā .

⁴²⁰It is good. ⁴²¹(To Dadi Janki) You are not heavy, are you?

³¹⁹Bhārī tō nahī̃ hōtī nā  !

⁴²²You don't become heavy, do you?

³²⁰ ( bhārī rahnē kā akla hī nahī̃ hai ) akla nahī̃ hai , yahī achchhā hai .

⁴²³(I don't have the sense of becoming heavy.) ⁴²⁴It is good that you don't have that sense.

³²¹Yah bachchī ( Gulzār dādī ) bhī āpkō sāth dētī hai , yah sab sāthī haĩ .

⁴²⁵This child (Gulzar Dadi) also helps you; all of these are your companions.

³²² ( pardādī bhī khuśhī mē̃ nāchtī rahtī hai ) achchhā khuśh rahtī hai , nāchtī rahtī hai . ³²³ ( achchhē gīt gātī hai ) dādī bhī gīt gātī thī nā .

⁴²⁶(Par Dadi also continues to dance in happiness.) ⁴²⁷Achcha, you remain happy, and you continue to dance. (she sings very good songs.) ⁴²⁸Dadi also used to sing songs, did she not?

³²⁴Bachpan K|kē sāthī haĩ nā .

⁴²⁹You are childhood companions, are you not?

³²⁵ ( manōhar dādī sē ) ṭhīk hai nā .

⁴³⁰(To Manohar Dadi) Are you all right?

³²⁶Iskī viśhēṣhtā yah hai jō sākār bāp K|kē samay sab taraph chakra lagānē mē̃ number one thī .

⁴³¹Her speciality is that at the time of sakar Baba, she was number one in touring around everywhere.

³²⁷Bāpdādā kahtā thā chakkar lagāō , chakkar lagāō tō pahlā number āp taiyār hōtī thī .

⁴³²BapDada used to say: "Go on a tour, go on a tour" and, you would be the first one to get ready.

³²⁸Abhī bhī pahlā number class karānē mē̃ pahlā number , saṅgaṭhan mē̃ pahuñchnē mē̃ , her|har kārya mē̃ pahlā number .

⁴³³Even now, you are number one - number one in giving classes; in reaching the gathering and carrying out every task you are number one.

³²⁹ ( abhī śānt jyādā rahtī hai ) abhī bachpan kō yād karō , bīmārī kō nahī̃ , bachpan yād karō .

⁴³⁴(She now remains quiet a lot). ⁴³⁵Even now, remember your childhood. ⁴³⁶Do not remember your illness, but remember your childhood.

³³⁰ ( kiḍanī mē̃ sṭōn hō gayā hai ) ājkal yah bīmāriyā̃ tō common hai , baiṭhē baiṭhē bhī hō jātā hai .

⁴³⁷(She has kidney-stones.) ⁴³⁸Nowadays, these illnesses are common. ⁴³⁹It happens while you are just sitting.

³³¹Sōtē , baiṭhtē hō jātā hai .

⁴⁴⁰It happens while sleeping or sitting.

³³²Na sōnā hai na baiṭhnā hai chakkar lagānā hai .

⁴⁴¹Do not sleep and do not sit around, but go on tours.

³³³Vidēśh key|kī mukhya baṛī bahinō̃ sē  : achchhā foreign group āyā hai .

⁴⁴²To the senior sisters from abroad: Achcha, the foreign group has come.

³³⁴Bāpdādā kō khuśhī hōtī hai ki nimitt foreign mē̃ bhī India key|kī bahanē̃ hī banī haĩ .

⁴⁴³BapDada is pleased that even in the foreign lands, it is the sisters from India who have become instruments.

³³⁵India nē foreign mē̃ raunak lāī hai .

⁴⁴⁴India brought splendour to the foreign lands.

³³⁶Lēkin India key|kī samajhkē nahī̃ rahtī hō , viśhva key|kī samajhkē rahtī hō tabhī sēvā hō sakī hai agar India kā bhān hō nā tō sēvā nahī̃ hō sakē , lēkin yah achchhā kiyā hai ki foreign mē̃ jātē viśhva sēvā kā lakṣhya rakhā hai .

⁴⁴⁵However, you don't live there considering yourselves to be from India, but you live there considering yourselves to be for the world, and this is why service has taken place. ⁴⁴⁶If you had the awareness of just being from India, then service could not have happened. ⁴⁴⁷However, it was good that as soon as you went abroad, you had the aim of doing world service.

³³⁷Bēhad mē̃ gaī , had mē̃ nahī̃ .

⁴⁴⁸You went into the unlimited; you didn't remain in the limited.

³³⁸Isīliē bāpdādā khuśh hai .

⁴⁴⁹This is why BapDada is pleased.

³³⁹Aur unhō̃ kō bhī sāth lēkar chaltē hō nā tō vah bhī apnē kō āgē sē āgē samajhtē haĩ .

⁴⁵⁰And you do everything with those from abroad, and so they also consider themselves to be ahead of everyone.

³⁴⁰Tō saṅgaṭhan bhī achchhā ēk dō mē̃ lēn dēn bhī achchhī kartē hō , ṭhīk hai bāpdādā kō pasand hai .

⁴⁵¹So, the gathering is good, and you have a good exchange with one another. ⁴⁵²It is good. ⁴⁵³BapDada likes it.

³⁴¹Certificate achchhā hai .

⁴⁵⁴You have received a good certificate.

³⁴²Sārī viśhva kitnā yād kartī hai .

⁴⁵⁵The whole world remembers you all so much.

³⁴³Aur yah bhī achchhā hai lakṣhya jō rakhā hai ēk dō K|kē taraph chakkar lagānē kā , yah bahut achchhā kiyā hai .

⁴⁵⁶And the aim that you have kept of touring around to each others' places, other regions is good. ⁴⁵⁷That is something very good.

³⁴⁴Jaisē ēk dēśh key|kī dūsrē dēśh mē̃ , bīch bīch mē̃ chakkar lagātē hō yah refreshment bahut jarūrī hai .

⁴⁵⁸When one person from one country goes to another place in another country every now and then, that refreshment is very necessary.

³⁴⁵Chāhē chhōṭī bahan hō lēkin vah dūr sē ākē class karāyēgī change hōtā hai nā tō sabkō achchhā lagtā hai .

⁴⁵⁹Even if it is a junior sister, who comes from far away to conduct class brings a change and everyone enjoys that.

³⁴⁶Baṛī hōtē bhī chhōṭī class kabhī kabhī karātī hai tō raunak ātī hai .

⁴⁶⁰Even when a senior sister is there, when the junior sister gives class, there is splendour.

³⁴⁷Isliē yah system achchhī rakhī hai chakkar lagānē key|kī .

⁴⁶¹Therefore, this system that you have of touring around is good.

³⁴⁸Tō achchhā chal rahā hai nā .

⁴⁶²So, everything is moving along well, is it not?

³⁴⁹Achchhā hai .

⁴⁶³It is good.

³⁵⁰ ( is bārī aur kōī navīntā āvē ) ( jarmanī mē̃ book fair bahut achchhā rahā ) din pratidin anubhavī bhī hōtē jātē hō nā , anubhav bhī kām kartā hai .

⁴⁶⁴(This time there should be some newness.) ⁴⁶⁵(The book fair that took place in Germany was very good.) ⁴⁶⁶Day by day, you are becoming experienced too. ⁴⁶⁷That experience also works.

³⁵¹Tō achchhā hai .

⁴⁶⁸So it is good.

³⁵²Achchhā chalā rahē haĩ .

⁴⁶⁹You are running everything very well.

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