शुक्रवार 30 नवंबर 2007 की अव्यक्त मुरली

⁰> ¹30-11-07 ōm śhānti avyakt bāpdādā madhuban

⁰> > 30-11-2007 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ satyatā aur pavitratā key|kī śhakti kō svarūp mē̃ lātē bālak aur mālikpan kā balance rakhō ’ ’

¹Bring the power of truth and purity into your form and keep the balance of being a child and a master

³Āj sat bāp , sat śhikṣhak , satgurū apnē chārō̃ ōr K|kē satyatā svarūp , śhakti svarūp bachchō̃ kō dēkh rahē haĩ kyōṅki satyatā key|kī śhakti sarvaśhrēṣhṭha hai .

²Today, the true Father, the true Teacher and the Satguru is seeing His children everywhere who are embodiments of truth and embodiments of power, because the power of truth is the most elevated.

⁴Is satyatā key|kī śhakti kā ādhār hai sampūrṇ pavitratā .

³The basis of the power of truth is complete purity.

⁵Man-vachan-karma , sambandh-sampark , svapn mē̃ bhī apavitratā kā nām niśhān na hō .

⁴Let there be no name or trace of impurity in your thoughts, words, deeds, relationships, connections or even in your dreams.

⁶Aisī pavitratā kā pratyakṣha svarūp kyā dikhāī dētā  ?

⁵What is the practical form of such purity that is visible?

⁷Aisī pavitra ātmā K|kē chalan aur chēhrē mē̃ spaṣhṭ divyatā dikhāī dētī hai .

⁶Divinity is clearly visible on the face and in the behaviour of such pure souls.

⁸Unkē nayanō̃ mē̃ rūhānī chamak , chēhrē mē̃ sadā harṣitamukhatā aur chalan mē̃ her|har kadam mē̃ bāp samān karmayōgī .

⁷In their eyes, they have a spiritual sparkle, on their face there is always cheerfulness and in their behaviour, in their every step, they are karma yogis like the father.

⁹Aisē satyavādī sat bāp dvārā is samay āp sabhī ban rahē hō .

⁸All of you are following the path of truth (satyavadi) through the true Father at this time.

¹⁰Duniyā mē̃ bhī kaī apnē kō satyavādī kahtē haĩ , sach bhī bōltē haĩ lēkin sampūrṇ pavitratā hī sachchī satyatā śhakti hai . ¹¹Jō is samay is saṅgamyug mē̃ āp sabhī ban rahē hō .

⁹Many people in the world say that they are following the path of truth, and they also speak the truth, but only complete purity is the true power of truth, and all of you are becoming that at this time, in this confluence age.

¹²Is saṅgamyug key|kī śhrēṣhṭh prāpti hai - satyatā key|kī śhakti , pavitratā key|kī śhakti . ¹³Jiskī prāpti satyug mē̃ āp sabhī brāhmaṇ sō dēvtā ban ātmā aur śharīr dōnō̃ sē pavitra bantē hō .

¹⁰The elevated attainment of this confluence age is the power of truth and the power of purity, and the attainment of this is that all of you Brahmins will be deities in the golden age and be pure in terms of both the soul and the body.

¹⁴Sārē sr̥iṣhṭi chakra mē̃ aur kōī bhī ātmā aur śharīr dōnō̃ sē pavitra nahī̃ bantē .

¹¹Throughout the whole world cycle, no other souls become pure in terms of both the soul and the body.

¹⁵Ātmā sē pavitra bantē bhī haĩ lēkin śharīr pavitra nahī̃ miltā .

¹²They become pure in terms of the soul, but they don't receive a pure body.

¹⁶Tō aisī sampūrṇ pavitratā is samay āp sab dhāraṇ kar rahē hō .

¹³So, at this time, all of you are imbibing such complete purity.

¹⁷Phalak sē kahtē hō , yād hai kyā phalak sē kahtē hō  ?

¹⁴You say with spiritual intoxication - do you remember what you say with that spiritual intoxication?

¹⁸Yād karō .

¹⁵Remember that.

¹⁹Sabhī dil sē kahtē haĩ , anubhav sē kahtē haĩ ki pavitratā tō hamārā janm siddha adhikār hai , janm siddha adhikār sahaj prāpt hōtā hai kyōṅki pavitratā vā satyatā prāpt karnē kē liē āp sabhī nē pahlē apnē sat svarūp ātmā kō jān liyā .

¹⁶All of you say from your heart, and from your experience, that purity is your birthright. ¹⁷A birthright is attained easily, because in order to attain purity and truth, all of you have first of all recognised your true form of a soul.

²⁰Apnē sat bāp , śhikṣhak , satgurū kō pahchān liyā .

¹⁸You have recognised your true Father, Teacher and the Satguru.

²¹Pahchān liyā aur pā liyā .

¹⁹You have recognised Him and attained Him.

²²Jab tak kōī apnē sat svarūp vā sat bāp kō nahī̃ jāntē tō sampūrṇ pavitratā , satyatā key|kī śhakti ā nahī̃ saktī .

²⁰Until someone recognises his true form and the true Father, they cannot attain complete purity or the power of truth.

²³Tō āp sabhī satyatā aur pavitratā key|kī śhakti K|kē anubhavī hai nā  !

²¹All of you are experienced in the powers of truth and purity, are you not?

²⁴Haĩ anubhavī  ?

²²Are you experienced?

²⁵Anubhavī haĩ  ?

²³Are you experienced?

²⁶Vah lōg prayatna ratē haĩ lēkin yathārth rūp mē̃ nā apnē svarūp , na sat bāp K|kē yathārth svarūp kō jān saktē .

²⁴Those people try to experience it, but they are neither able to know their own accurate form nor the form of the true Father accurately.

²⁷Aur āp sabnē is samay K|kē anubhav dvārā pavitratā kō aisē sahaj apnāyā jō is samay key|kī prāpti kā prālabdh dēvtāō̃ key|kī pavitratā natural hai aur nature hai .

²⁵However, through the experience of this time, all of you have imbibed purity so easily that the reward of the attainment of this time is that the purity of the deities is natural and it is their nature.

²⁸Aisī natural nature kā anubhav āp hī prāpt kartē hō .

²⁶Only you receive the experience of such a natural nature.

²⁹Tō check karō ki pavitratā vā satyatā key|kī śhakti natural nature K|kē rūp mē̃ banī hai  ?

²⁷Therefore, check whether you have made the powers of purity and truth your natural nature!

³⁰Āp kyā samajhtē hō  ?

²⁸What do you think?

³¹Jō samajhtē haĩ ki pavitratā tō hamārā janm siddha adhikār hai vah hāth uṭhāō .

²⁹Those who believe that purity is your birthright, raise your hands!

³²Janm siddha adhikār hai ki mēhnat karnī paṛtī hai  ?

³⁰Is it your birthright or do you have to make effort for it?

³³Mēhnat karnī tō nahī̃ paṛtī nā  !

³¹You don't have to make effort for it, do you?

³⁴Sahaj hai nā  !

³²It is easy, is it not?

³⁵Kyōṅki janmasiddh ādhikār tō sahaj prāpt hātā hai | mēhnat nah karnī paṛtī .

³³A birthright is attained easily. ³⁴You don't have to make effort for it.

³⁶Duniyā vālē asambhav samajhtē haĩ aur āpnē asambhav kō sambhav aur sahaj banā diyā hai .

³⁵People of the world think it is impossible, whereas you have made the impossible possible and easy.

³⁷Jō nayē nayē bachchē āyē haĩ , jō pahlē bārī āyē haĩ vah hāth uṭhāō .

³⁶New children who have come here for the first time, raise your hands.

³⁸Achchhā jō nayē nayē bachchē haĩ , mubārak hō nayē pahlī bār ānē vālō̃ kō kyōṅki bāpdādā kahtē haĩ ki bhalē late|lēṭ tō āyē hō lēkin too late mē̃ nahī̃ āyē hō .

³⁷Achcha, those who are new children, congratulations to the new ones who have come here for the first time because BapDada says: Although you have come late, you have not come here too late.

³⁹Aur nayē bachchō̃ kō bāpdādā kā vardān hai ki last vālā bhī fast purūṣhārth kar first division mē̃ ā saktē haĩ . ⁴⁰First number nahī̃ lēkin first division mē̃ ā saktē haĩ .

³⁸And the new children have received the blessing from BapDada that those who have come last can make fast effort and come in the first division; not the first number, but you can come in the first division.

⁴¹Tō nayē bachchō̃ kō itnī himmat hai , hāth uṭhāō jō first āyēṅgē .

³⁹So, do the new children have that much courage? ⁴⁰Those who will come first, raise your hands.

⁴²Dēkhnā T . V|we . mē̃ āpkā hāth dikhāī dē rahā hai .

⁴¹Be careful, your hands are being shown on the TV.

⁴³Achchhā .

⁴²Achcha.

⁴⁴Himmat vālē haĩ .

⁴³You have courage.

⁴⁵Mubārak hō himmat key|kī . ⁴⁶Aur himmat hai tō bāp key|kī tō madad hai hī lēkin sarv brāhmaṇ parivār key|kī bhī śhubh bhāvnā , śhubh kāmnā āp sabkē sāth hai .

⁴⁴Congratulations for your courage, because it is when you have courage that you definitely have the Father's help; and the good wishes and pure feelings of the whole Brahmin family are also with all of you.

⁴⁷Isliē jō bhī nayē pahlē bārī āyē haĩ un sabkē prati bāpdādā aur parivār key|kī taraph sē dubārā padamguṇā badhāī hō , badhāī hō , badhāī hō .

⁴⁵Therefore, all the new ones who have come here for the first time, accept multimillion times congratulations, congratulations, congratulations for the second time from BapDada and the family.

⁴⁸Āp sabhī jō pahlē ānē vālē haĩ unhō̃ kō bhī khuśhī hō rahī hai nā  !

⁴⁶All of you are also happy seeing those who have come here for the first time, are you not?

⁴⁹Bichhuṛī huī ātmāyē̃ phir sē apnē parivār mē̃ pahuñch gayē haĩ .

⁴⁷Souls who had become separated have once again become part of their family.

⁵⁰Tō bāpdādā bhī khuśh hō rahē haĩ aur āp sab bhī khuśh hō rahē haĩ .

⁴⁸BapDada is happy and all of you are also happy.

⁵¹Bāpdādā nē vatan mē̃ dādī kē sāth ēk result dēkhī .

⁴⁹In the subtle region, BapDada along with Dadi saw a result.

⁵²Kyā result dēkhī  ?

⁵⁰What result did they see?

⁵³Āp sabhī jāntē hō , māntē hō ki ham mālik sō bālak haĩ . ⁵⁴Haĩ nā  !

⁵¹All of you know and accept that you are masters and children, do you not?

⁵⁵Mālik bhī hō , bālak bhī hō .

⁵²You are masters and also children.

⁵⁶Sabhī haĩ  ?

⁵³Are all of you this?

⁵⁷Hāth uṭhāō .

⁵⁴Raise your hands!

⁵⁸Sōch K|kē uṭhānā , aisē nahī̃ .

⁵⁵Consider it carefully before you raise it, not just like that.

⁵⁹Hisāb lē̃gē nā  !

⁵⁶Baba will take account of it, will He not?

⁶⁰Achchhā , hāth nīchē karō .

⁵⁷Achcha, put your hands down!

⁶¹Bāpdādā nē dēkhā ki bālakpan kā niśhchay aur naśhā yah tō sahaj rahtā hai kyōṅki brahmākumār aur brahmākumārī kahlātē hō tō bālak hō tabhī tō brahmākumār kumārī kahlātē hō . ⁶²Aur sārā din mērā bābā , mērā bābā yahī smr̥iti mē̃ lātē hō phir bhūl bhī jātē hō lēkin bīch-bīch mē̃ yād ātā hai .

⁵⁸BapDada saw that you easily have the faith and intoxication of being a child, because all of you are called Brahma Kumars and Kumaris. ⁵⁹It is because you are the children that you are called Brahma Kumars and Kumaris, and you have the awareness throughout the day of only "My Baba, my Baba!", but you then also forget Him. ⁶⁰However, you remember Him again and again.

⁶³Aur sēvā mē̃ bhī bābā bābā śhabda natural mukh sē nikaltā hai .

⁶¹In service too, the words "Baba, Baba" emerge through your lips naturally.

⁶⁴Agar bābā śhabda nahī̃ nikaltā tō gyān kā kōī prabhāv nahī̃ paṛtā .

⁶²If the word "Baba" does not emerge through your lips, then the knowledge doesn't have any impact at all.

⁶⁵Prabhāv jō bhī sēvā kartē hō , bhāṣhaṇ kartē hō , course karātē hō , bhinn-bhinn topic par kartē hō . ⁶⁶Sachchī sēvā kā pratyakṣha svarūp vā pratyakṣha pramāṇ yahī hai ki sunnē vālē bhī anubhav karē̃ ki maĩ bhī bābā kā hū̃ .

⁶³The impact of whatever service you do, lectures you give, courses you give on the different topics, the practical form and the practical proof of that true service is that those who listen to you have the experience that they too belong to Baba.

⁶⁷Unkē mukh sē bhī bābā bābā śhabda nikalē .

⁶⁴The words "Baba, Baba" should emerge from their lips too.

⁶⁸Kōī tākat hai , yah nahī̃ . ⁶⁹Achchhā hai , yah nahī̃ . ⁷⁰Lēkin mērā bābā anubhav karē̃ iskō kahē̃gē sēvā kā pratyakṣha phal .

⁶⁵They should not say, "There is some power", or "This is good.", but they should experience "My Baba". ⁶⁶This is said to be the practical fruit of service.

⁷¹Tō bālakpan kā naśhā vā niśhchay phir bhī achchhā rahtā hai .

⁶⁷You have very good intoxication and faith of being a child.

⁷²Lēkin mālikpan kā niśhchay aur naśhā number-vār rahtā hai .

⁶⁸However, the intoxication and faith of being a master is numberwise.

⁷³Bālakpan sē mālikpan kā practical chalan aur chēhrē sē naśhā kabhī dikhāī dētā hai , kabhī cum|kam dikhāī dētā hai .

⁶⁹The intoxication visible in your practical behaviour and on your face of being a master is less than that of being a child; sometimes it is visible and at other times, it is less visible.

⁷⁴Vāstav mē̃ āp double mālik hō ēk bāp K|kē khazānō̃ K|kē mālik hō .

⁷⁰In fact, you are double masters: 1) You are masters of the Father's treasures.

⁷⁵Sabhī mālik hō nā khazānō̃ K|kē  ?

⁷¹All of you are masters of the treasures, are you not?

⁷⁶Aur bāp nē sabhī kō ēk jitnā hī khazānā diyā hai .

⁷²And the Father has given all of you the same treasures.

⁷⁷Kōī kō lākh diyā hō , kōī kō hajār diyā hō , aisā nahī̃ hai .

⁷³It is not that He has given a hundred thousand to some and a thousand to others.

⁷⁸Sabhī kō sab khazānē bēhad K|kē diyē haĩ kyōṅki bāp kē pās bēhad K|kē khazānē haĩ .

⁷⁴He has given everyone all the treasures in an unlimited way because the Father has unlimited treasures.

⁷⁹Cum|kam nahī̃ haĩ .

⁷⁵He doesn't have anything less.

⁸⁰Tō bāpdādā nē sabhī kō sarv khazānē diyē haĩ aur ēk jaisē , ēk jitnē diyē haĩ .

⁷⁶Therefore, BapDada has given everyone all the treasures and He has given everyone the same amount of treasures.

⁸¹Aur dūsrā mālik hai - sva rājya K|kē mālik hō .

⁷⁷2) You are the masters of self-sovereignty.

⁸²Isīliē bāpdādā phalak sē kahtē haĩ ki mērā ēk ēk bachchā rājā bachchā hai .

⁷⁸This is why BapDada says with intoxication that each of His children are king-children (raja bachcha).

⁸³Tō rājā bachchē hō nā  !

⁷⁹So, you are the king-children, are you not?

⁸⁴Prajā tō nahī̃  ?

⁸⁰You are not subjects, are you?

⁸⁵Rājyōgī hō ki prajāyōgī hō  ?

⁸¹Are you Raja Yogis or praja (subject) yogis?

⁸⁶Rājyōgī hō nā  !

⁸²You are Raja Yogis, are you not?

⁸⁷Tō svarājya K|kē mālik hō .

⁸³So, you are the masters of self-sovereignty.

⁸⁸Lēkin bāpdādā nē dādī kē sāth result dēkhā - tō jitnā bālakpan kā naśhā rahtā hai , utnā mālikpan kā cum|kam rahtā hai .

⁸⁴However, along with Dadi, BapDada saw the result: The extent of the intoxication of being a master is less than the intoxication of being a child.

⁸⁹Kyō̃  ?

⁸⁵Why?

⁹⁰Agar svarājya K|kē mālikpan kā naśhā sadā rahtā tō yah jō bīch-bīch mē̃ samasyāyē̃ vā vighna ātē haĩ vah ā nahī̃ saktē .

⁸⁶If you always have the intoxication of the authority of being a master, then the problems and obstacles that you have now and again would not be able to come.

⁹¹Vaisē dēkhā jātā hai tō samasyā vā vighna ānē kā ādhār viśhēṣh man hai .

⁸⁷It has been seen that the particular cause of problems and obstacles is the mind.

⁹²Man hī halchal mē̃ ātā hai . ⁹³Isīliē bāpdādā kā mahāmantra bhī hai manmanābhav .

⁸⁸It is the mind that comes into upheaval, and this is why the great mantra from BapDada is 'Manmanabhav' (to focus on Baba with your mind).

⁹⁴Tanamanābhav , dhanamanābhav nahī̃ hai , manmanābhav hai .

⁸⁹It is not 'tanmanabhav' (focusing with the body) or 'dhanmanabhav' (focusing with your wealth); it is 'Manmanabhav'.

⁹⁵Tō agar svarājya kā mālik hai tō man mālik nahī̃ hai . ⁹⁶Man āpkā karmchārī hai , rājā nahī̃ hai .

⁹⁰If you have the authority of self-sovereignty, then the mind is not the master; the mind is your servant, not the king.

⁹⁷Rājā arthāt adhikārī .

⁹¹A king means one who has the authority.

⁹⁸Adhīn vālē kō rājā nahī̃ kahā jātā hai .

⁹²Those who are dependent are not said to be kings.

⁹⁹Tō result mē̃ kyā dēkhā  ?

⁹³So what result did Baba see?

¹⁰⁰Ki man kā mālik maĩ rājya adhikārī mālik hū̃ .

⁹⁴That I, the master, the one who has a right to the kingdom, am the master of the mind.

¹⁰¹Yah smr̥iti , yah ātma sthiti key|kī sadā sthiti cum|kam rahtī hai .

⁹⁵Having this awareness and this constant stage of soul consciousness is lacking.

¹⁰²Hai pahlā pāṭh , āp sabnē pahlā pāṭh kyā kiyā thā  ?

⁹⁶It is the first lesson. ⁹⁷What was the first lesson that all of you had?

¹⁰³Maĩ ātmā hū̃ , paramātmā kā pāṭh dūsrā number hai .

⁹⁸I am a soul. ⁹⁹The lesson of God is the second lesson.

¹⁰⁴Lēkin pahlā pāṭh maĩ mālik rājā in karmēndriyō̃ kā adhikārī ātmā hū̃ .

¹⁰⁰However, the first lesson is I, the master, the king, am a soul who has authority over these physical organs.

¹⁰⁵Śhaktiśhālī ātmā hū̃ .

¹⁰¹I am a powerful soul.

¹⁰⁶Sarvśhaktiyā̃ ātmā K|kē nijīguṇ haĩ .

¹⁰²All the powers are the original qualities of the soul.

¹⁰⁷Tō bāpdādā nē dēkhā ki jō maĩ hū̃ , jaisā hū̃ , uskō natural svarūp smr̥iti mē̃ chalnā , rahnā , chēhrē sē anubhav hōnā , samasyā sē kinārā hōnā , ismē̃ abhī aur attention chāhiē .

¹⁰³To maintain the awareness in a natural way of whatever I am and however I am in my way of walking, moving and to experience that through the face, to step away from problems - BapDada saw that more attention needs to be paid to all of this.

¹⁰⁸Sirph maĩ ātmā nahī̃ , lēkin kaun see|sī|C ātmā hū̃ , agar yah smr̥iti mē̃ rakhō tō master sarvśhaktivān ātmā kē āgē samasyā vā vighna key|kī kōī śhakti nahī̃ jō ā sakē .

¹⁰⁴I am not just a soul, but what type of soul am I? ¹⁰⁵If you keep this in your awareness, then in front of a soul who is a master almighty authority, no problem or obstacle has any power to come in front of such a soul.

¹⁰⁹Abhī bhī result mē̃ kōī na kōī samasyā vā vighna dikhāī dētā hai .

¹⁰⁶Even now, in the result, Baba saw that one or another problem or obstacle is visible.

¹¹⁰Jāntē haĩ lēkin chalan aur chēhrē mē̃ niśhchay kā pratyakṣha svarūp rūhānī naśhā vah aur hī pratyakṣha hōnā hai .

¹⁰⁷You know it, but the practical form of faith in the form of spiritual intoxication in your behaviour and on your face has to be revealed even more.

¹¹¹Iskē liē yah mālikpan kā naśhā iskō bār-bār check karō .

¹⁰⁸For this, repeatedly check the intoxication of being a master.

¹¹²Second key|kī bāt hai check karnā .

¹⁰⁹To check is a matter of a second.

¹¹³Karma kartē , kōī bhī karma ārambh kartē hō , ārambh karnē time check karō - mālikpan key|kī authority sē karmēndriyō̃ dvārā karma karānē vālā controlling power , ruling power vālī ātmā hū̃  ?

¹¹⁰When performing actions, before you begin to perform any action, check: Am I a soul who has the authority of being a master, who makes the physical organs perform actions with controlling power and ruling power?

¹¹⁴Ki sādhāraṇ karma śhurū huā  ?

¹¹¹Or, did I just begin to perform ordinary actions?

¹¹⁵Smr̥iti svarūp sē karma ārambh karnā aur sādhāraṇ sthiti sē karma ārambh karnā usmē̃ bahut phark hai .

¹¹²There is a lot of difference between beginning to perform any action while being an embodiment of remembrance and beginning to perform any action while having an ordinary stage.

¹¹⁶Jaisē had K|kē martabē vālē apnā kārya kartē haĩ tō kārya key|kī seat par set hōkē phir kārya ārambh kartē haĩ aisē apnē mālikpan K|kē svarājya adhikārī key|kī seat par set hōkē phir her|har kārya karō .

¹¹³When those with a limited position carry out their tasks, they begin those tasks after sitting down on their seat for carrying out that task. ¹¹⁴In the same way, remain seated on your seat of having the authority of being a master and then perform every action.

¹¹⁷Is mālikpan K|kē authority key|kī checking kō aur baṛhānā hai .

¹¹⁵Increase the checking of the authority of being a master.

¹¹⁸Aur iskī niśhānī hai , mālikpan K|kē authority key|kī niśhānī hai sadā her|har kārya mē̃ double light aur khuśhī key|kī anubhūti hōgī aur result saphaltā sahaj anubhav hōgī .

¹¹⁶The sign of that - the sign of having the authority of being a master - is that you will be double-light and experience happiness in every task, and you will experience success easily as a result.

¹¹⁹Abhī kahā̃-kahā̃ , abhī tak bhī adhikārī kē bajāē adhīn ban jātē hō .

¹¹⁷In some cases, even now, instead of being an authority, you become dependent.

¹²⁰Adhīnatā key|kī niśhānī kyā dikhāī dētī  ?

¹¹⁸What is the sign of dependence that is visible?

¹²¹Jō bār-bār kahtē haĩ mērē saṅskār haĩ , chāhtē nahī̃ haĩ lēkin mērē saṅskār haĩ , mērī nature hai .

¹¹⁹Again and again you say, "My sanskars". ¹²⁰"I don't want it to happen, but these are my sanskars; this is my nature."

¹²²Bāpdādā nē pahlē bhī sunāyā ki jis samay yah kahtē haĩ ki mērē saṅskār haĩ , mērī nature hai , kyā yah kamzōrī K|kē saṅskār āpkē saṅskār haĩ  ?

¹²¹BapDada asked you earlier, too, whether when you say, "My sanskars, my nature", whether those sanskars of weakness are your sanskars.

¹²³Mērē haĩ  ?

¹²²Are they yours?

¹²⁴Yah tō rāvaṇ K|kē madhya K|kē saṅskār haĩ , rāvaṇ key|kī dēn hai .

¹²³They are the sanskars of Ravan of the middle period. ¹²⁴They are Ravan's gift.

¹²⁵Uskō mērā kahnā hī wrong hai .

¹²⁵To say "It is mine" for that is wrong.

¹²⁶Āpkē saṅskār tō jō bāp K|kē saṅskār haĩ vahī saṅskār haĩ .

¹²⁶Whatever are the Father's sanskars are your sanskars.

¹²⁷Us samay sōchō ki mērā-mērā kahkē mērē haĩ , tō vah adhikārī ban gayē haĩ aur āp adhīn ban jātē haĩ .

¹²⁷Think: At that time when you say, "Mine, mine", they become an authority and you become dependent.

¹²⁸Samān bāp jaisē bannā hai tō mērē saṅskār nahī̃ , jō bāp K|kē saṅskār vah mērē saṅskār .

¹²⁸If you want to become equal to the Father, then you can't say, "My sanskars". ¹²⁹"Whatever are the Father's sanskars are my sanskars".

¹²⁹Bāp K|kē saṅskār kyā haĩ  ?

¹³⁰What are the Father's sanskars?

¹³⁰Viśhva kalyāṇkārī , śhubh bhāvnā , śhubh kāmnādhārī .

¹³¹A world benefactor, One who has good wishes and pure feelings.

¹³¹Tō us samay bāp K|kē saṅskār sāmnē lāō , lakṣhya hai bāp samān bannē kā aur lakṣhaṇ rahē huē haĩ rāvaṇ K|kē .

¹³²So, at that time, bring the Father's sanskars in front of you. ¹³³Your aim is to become equal to the Father and the qualifications that remain are Ravan's.

¹³²Tō mix hō jātē haĩ , kuchh achchhē bāp K|kē , kuchh vah mērē past K|kē saṅskār .

¹³⁴So, it becomes mixed - some good sanskars of the Father and some of your sanskars of the past.

¹³³Isīliē dōnō̃ mix rahtē haĩ nā tō khiṭkhiṭ hōtī rahtī hai .

¹³⁵Therefore, when both remain mixed, there continues to be conflict.

¹³⁴Aur saṅskār bantē kaisē haĩ  ?

¹³⁶How are sanskars created?

¹³⁵Vah tō sabhī jāntē haĩ nā  !

¹³⁷All of you know that, do you not?

¹³⁶Saṅskār man aur buddhi K|kē saṅkalp aur kārya sē saṅskār bantē haĩ .

¹³⁸Sanskars are created with the thoughts and activity of the mind and the intellect.

¹³⁷Pahlē man saṅkalp kartā , buddhi sahyōg dētī aur achchhē yā burē saṅskār ban jātē .

¹³⁹First the mind creates the thoughts and then the intellect co-operates and then good or bad sanskars are created.

¹³⁸Tō bāpdādā nē dādī K|kē sāth-sāth result mē̃ dēkhā ki mālikpan kā natural aur nature kā naśhā rahē vah bālakpan key|kī bhēṇṭ mē̃ abhī bhī cum|kam hai .

¹⁴⁰So, along with Dadiji, BapDada saw the result of how in comparison with being a child, the intoxication of having that nature and naturally being a master is lacking.

¹³⁹Isīliē bāpdādā dēkhtē haĩ ki samādhān karnē kē liē phir yuddha karnē lag paṛtē haĩ .

¹⁴¹BapDada sees that that is why you begin to battle in order to find a solution.

¹⁴⁰Haĩ brāhmaṇ lēkin bīch-bīch mē̃ kṣhatriya ban jātē haĩ .

¹⁴²You are Brahmins but every now and then you become warriors.

¹⁴¹Tō kṣhatriya nahī̃ bannā hai .

¹⁴³So, do not become warriors.

¹⁴²Brāhmaṇ sō dēvtā bannā hai .

¹⁴⁴You have to become Brahmins who are to become deities.

¹⁴³Kṣhatriya bannē vālē tō bahut ānē vālē haĩ , vah pīchhē ānē vālē haĩ āp tō adhikārī ātmāyē̃ haĩ .

¹⁴⁵There are many who are to come who will become warriors; they will come later, but you are souls who have authority.

¹⁴⁴Tō sunā result .

¹⁴⁶So, did you hear the result?

¹⁴⁵Isliē bārabār maĩ kaun , yah smr̥iti mē̃ lāō .

¹⁴⁷This is why you repeatedly have to bring into your awareness, "Who am I?"

¹⁴⁶Hai hī , nahī̃ lēkin smr̥iti svarūp mē̃ lāō .

¹⁴⁸Do not think, "I am that anyway", but become an embodiment of that awareness.

¹⁴⁷Ṭhīk hai nā .

¹⁴⁹Is that all right?

¹⁴⁸Achchhā .

¹⁵⁰Achcha.

¹⁴⁹Result bhī sunāī .

¹⁵¹You have been told the result.

¹⁵⁰Abhī samasyā kā nām , vighna kā nām , halchal kā nām , vyarth saṅkalp kā nām , vyarth karma kā nām , vyarth sambandh kā nām , vyarth smr̥iti kā nām samāpt karō aur karāō .

¹⁵²Now finish and make others finish even mentioning problems, obstacles, upheavals, wasteful thoughts, wasteful actions, wasteful relationships and wasteful awareness.

¹⁵¹Ṭhīk hai nā , karē̃gē  ?

¹⁵³Is that all right? ¹⁵⁴Will you do this?

¹⁵²Karē̃gē  ?

¹⁵⁵Will you?

¹⁵³Jō dr̥iṛh saṅkalp kā hāth uṭhāyē̃ , yah hāth uṭhānā tō common hō gayā hai isliē hāth nahī̃ uṭhvātē haĩ , man mē̃ dr̥iṛh saṅkalp kā hāth uṭhāō .

¹⁵⁶Those of you who raise your hands do so with determination: this raising of hands has also become common, therefore, Baba is not asking you to raise your hands. ¹⁵⁷Raise the hand of determinated thoughts in your mind.

¹⁵⁴Man mē̃ , śharīr kā hāth nahī̃ , vah bahut dēkh liyā hai .

¹⁵⁸Raise it in your mind, not the physical hand. ¹⁵⁹Baba has seen a lot of that.

¹⁵⁵Jab sabhī kā milkar man sē dr̥iṛh saṅkalp kā hāth uṭhēgā tab hī viśhva K|kē kōnē-kōnē mē̃ sabhī kā khuśhī sē hāth uṭhēgā - hamārā sukhdātā , śhāntidātā bāp ā gayā .

¹⁶⁰Only when everyone's hand of the mind is raised with the determined thought, will everyone's hand of happiness be raised in every corner of the world and they will say, "Our Father, the Bestower of Happiness, the Bestower of Peace, has come!"

¹⁵⁶Bāp kō pratyakṣha karnē kā bīṛā uṭhāyā hai nā  !

¹⁶¹You have taken the responsibility of revealing the Father, have you not?

¹⁵⁷Uṭhāyā hai  ?

¹⁶²Have you taken this responsibility?

¹⁵⁸Pakkā  ?

¹⁶³Firmly?

¹⁵⁹Teachers nē uṭhāyā hai  ?

¹⁶⁴Have you teachers taken this responsibility?

¹⁶⁰Achchhā .

¹⁶⁵Achcha.

¹⁶¹Pāṇḍavō̃ nē uṭhāyā hai , pakkā .

¹⁶⁶Have the Pandavas taken this responsibility? ¹⁶⁷Firmly?

¹⁶²Achchhā date fix kī hai .

¹⁶⁸Achcha, have you fixed a date?

¹⁶³Date nahī̃ fix hai  ?

¹⁶⁹Have you not fixed your date?

¹⁶⁴Kitnā time chāhiē  ?

¹⁷⁰How much time do you need?

¹⁶⁵Ēk varṣh chāhiē , dō varṣh chāhiē  ?

¹⁷¹One year? ¹⁷²Two years?

¹⁶⁶Kitnā varṣh chāhiē  ?

¹⁷³How many years do you need?

¹⁶⁷Bāpdādā nē kahā thā har ēk apnē purūṣhārth key|kī yathā śhakti pramāṇ apnī natural chalnē key|kī yā uṛnē key|kī vidhi samān apnī date sampann bannē key|kī khud hī fix karō .

¹⁷⁴BapDada told you earlier that each one of you, with your own effort and according to your capacity, according to your natural method of walking or flying, should fix a date yourself for becoming complete.

¹⁶⁸Bāpdādā tō kahēgā ab karō , lēkin yathāśhakti apnē purūṣhārth anusār apnī date fix karō aur samay prati samay uskō check karō ki samay pramāṇ mansā key|kī stage , vāchā key|kī stage , sambandh-sampark key|kī stage mē̃ progress hō rahā hai  ? ¹⁶⁹Kyōṅki date fix karnē sē svataḥ hī attention jātā hai .

¹⁷⁵BapDada would only say: You must do it now, but fix your date for becoming complete according to your capacity and according to your effort. ¹⁷⁶And, from time to time, check whether progress is taking place in the stage of your mind, in your stage of speaking and in the stage of your relationships and connections because when you fix a date, your attention is automatically drawn to that.

¹⁷⁰Bākī sabhī key|kī taraph sē , chārō̃ ōr key|kī taraph sē sandēśh bhī āyē haĩ .

¹⁷⁷Baba has received messages from everywhere and from everyone.

¹⁷¹Email bhī āyē haĩ .

¹⁷⁸Baba has also received e-mails.

¹⁷²Tō bāpdādā kē pās tō email jab tak pahuñchē uskē pahlē hī pahuñch jātā hai , dil K|kē saṅkalp kā email bahut raphtār kā hōtā hai . ¹⁷³Vah pahlē pahuñch jātā hai .

¹⁷⁹BapDada receives your e-mail even before the physical e-mail reaches Him. ¹⁸⁰The e-mail of the thoughts in the heart is very fast; that reaches here first.

¹⁷⁴Tō jinhōnnē bhī yādpyār , samāchār apnē sthiti kā , apnī sēvā kā bhējā hai , un sabkō bāpdādā nē svīkār kiyā , yādpyār sabhī nē bahut achchhē umaṅg-utsāh sē bhī bhējī hai .

¹⁸¹Those who have sent their love and remembrance and news of their stage and their service, BapDada has accepted all of that. ¹⁸²All of you have sent love and remembrance with a lot of zeal and enthusiasm.

¹⁷⁵Tō bāpdādā un sabhī kō chāhē vidēśh chāhē dēśh sabhī kō return mē̃ yādpyār aur dil key|kī duāō̃ sahit pyār aur śhakti key|kī sakāśh bhī dē rahē haĩ .

¹⁸³So, whether from abroad or from this land, BapDada is giving all of you in return love and remembrance and also giving the sakaash of love and power together with blessings from the heart.

¹⁷⁶Achchhā .

¹⁸⁴Achcha.

¹⁷⁷Sēvā kā turn rājasthān aur Indore kā hai  : achchhā hai , dōnō̃ nē yagya sēvā key|kī sēvā kā chance liyā hai , yah bhī golden chance lēnē vālē golden chancellor haĩ .

¹⁸⁵The Rajasthan and Indore Zone were in charge of service: It is good. ¹⁸⁶Both zones have taken the chance of serving the yagya. ¹⁸⁷This is also being a golden chancellor for taking a golden chance.

¹⁷⁸Bāpdādā nē dēkhā hai ki sabhī kō intjār rahtā hai ki kab hamārā turn sēvā kā bal aur sēvā kā phal milnē kā āyēgā .

¹⁸⁸BapDada has seen that everyone waits in anticipation for their turn to come to receive the power of service and the fruit of service.

¹⁷⁹Tō āp dōnō̃ kā tō pratyakṣha phal pānē kā chance ā gayā .

¹⁸⁹The chance for both these zones to reap the practical fruit has come.

¹⁸⁰Aur bāpdādā nē dēkhā hai ki her|har zone jō bhī nimitt bantē haĩ vah rūchi sē sēvā kartē haĩ kyōṅki saṅgamyug mē̃ sēvā kā vā her|har karma kā pratyakṣhaphal miltā hai .

¹⁹⁰BapDada has seen that every zone that becomes an instrument serves with great interest because at the confluence age, you receive the immediate fruit of service and of every action.

¹⁸¹Abhī abhī dil sē sēvā key|kī aur abhī abhī hī dil key|kī khuśhī mē̃ nāchtē rahtē haĩ .

¹⁹¹You do service from your heart one moment and you instantly dance with happiness in your heart the next moment.

¹⁸²Tō jab bhī jitnē din bhī madhuban mē̃ chance milā hai tō sabhī nē her|har samay man key|kī khuśhī kā dance kā anubhav kiyā  ?

¹⁹²So, for however many days you had a chance to be in Madhuban, all of that time, did all of you experience dancing with happiness in your mind?

¹⁸³Aur dance tō common hai , lēkin āpkē man key|kī dance , mind dance , pāṅw key|kī dance nahī̃ , anubhav kiyā hai nā  !

¹⁹³The other dance (physical dancing) is common. ¹⁹⁴But you experienced this dance of the mind, the mind dance, not the foot dance, did you not?

¹⁸⁴Man key|kī khuśhī key|kī dance kā anubhav kiyā  ?

¹⁹⁵Did you experience the dance of happiness of the mind?

¹⁸⁵Hāth uṭhāō jinhōnnē kiyā , thakāvaṭ tō nahī̃ huī nā .

¹⁹⁶Those of you who experienced this, raise your hands! ¹⁹⁷You were not tired, were you?

¹⁸⁶Athakapan kā anubhav kiyā nā .

¹⁹⁸You experienced tirelessness, did you not?

¹⁸⁷Aur puṇya kitnā jamā kiyā  ?

¹⁹⁹And how much charity did you accumulate?

¹⁸⁸Lōg tō ēk brāhmaṇ kō khilātē haĩ , sēvā kartē haĩ tō samajhtē haĩ baṛā puṇya jamā hō gayā .

²⁰⁰When people feed a brahmin priest, when they serve him, they think that they have accumulated a lot of charity.

¹⁸⁹Aur āpnē kitnē brāhmaṇō̃ kō khilāyā , sambhālā , class karāyā , refresh kiyā , tō āpkē puṇya kā khātā kitnā jamā hō gayā  !

²⁰¹And how many Brahmins did you feed, look after, conduct classes for and refresh? ²⁰²So, how much did you accumulate in your account of charity?

¹⁹⁰Aur sabsē khuśhī key|kī bāt tō yah hai ki apnā brāhmaṇ parivār ēk samay mē̃ ēk sāth kitnē baṛē parivār kō dēkhā .

²⁰³It is a matter of great happiness that you saw your Brahmin family at one time, at the same time; you saw such a big family!

¹⁹¹Aur viśhva K|kē chārō̃ ōr K|kē bhāī bahinē̃ apnā īśhvarīy parivār dēkhnē kā chance madhuban mē̃ hī miltā hai .

²⁰⁴It is only in Madhuban that you get a chance to see your brothers and sisters from all over the world, to get a chance to see your divine family.

¹⁹²Vidēśh sē bhī ātē , dēśh sē bhī ātē haĩ .

²⁰⁵They come from abroad as well as from this land.

¹⁹³Itnā baṛā parivār kā milan yah bhī ēk viśhēṣh khuśhī key|kī bāt hai .

²⁰⁶The meeting of such a big family is also a matter of special happiness.

¹⁹⁴Dil mē̃ umaṅg ātā hai nā vāh bābā aur vāh mērā brāhmaṇ parivār  !

²⁰⁷You have the enthusiasm in your heart, "Wah Baba! wah my Brahmin family!", do you not?

¹⁹⁵Tō bahut achchhā kiyā , himmat āpkī , madad madhuban nivāsiyō̃ key|kī aur bāp key|kī .

²⁰⁸You did very well. ²⁰⁹When you have courage, you receive help from the Madhuban residents and from the Father.

¹⁹⁶Kyōṅki madhuban nivāsī bhī sāthī bantē haĩ tab tō kārya kar saktē hō .

²¹⁰It is only because the Madhuban residents also become your companions that you are able to carry out this task.

¹⁹⁷Tō lottery lē lī .

²¹¹So, you have claimed a lottery.

¹⁹⁸Lottery key|kī mubārak hō .

²¹²Congratulations for the lottery.

¹⁹⁹Achchhā hai .

²¹³It is good.

²⁰⁰Teachers kō bhī chance miltā , parivār vālō̃ kō bhī chance miltā , chhōṭē baṛē sāthī teachers kō bhī chance miltā .

²¹⁴The teachers receive a chance and those from families also receive a chance. ²¹⁵The junior and senior companions, teachers, also get a chance.

²⁰¹Dēkhō kitnī teachers āī haĩ  ?

²¹⁶Look how many teachers have come!

²⁰²Dōnō̃ zone kīkitanī teachers āī haĩ  ?

²¹⁷How many teachers have come from both zones?

²⁰³ ( 350 dōnō̃ zone key|kī teachers āī haĩ ) achchhā hai , tō mubārak tō hai hī aur āgē bhī chance lētē rahnā .

²¹⁸(350 teachers have come from both zones.) ²¹⁹It is good. ²²⁰Congratulations, and continue to take this chance in the future too.

²⁰⁴Bākī dōnō̃ mē̃ ēk sāl mē̃ har ēk zone batāyē tō vāris kitnē nikālē  ?

²²¹One of you from each of the two zones should tell Baba how many heirs you have created in one year.

²⁰⁵Zone head kaun hai  ?

²²²Who are the heads of the zones?

²⁰⁶Hāth uṭhāō .

²²³Raise your hands.

²⁰⁷Tō sārē zone mē̃ kitnē vāris nikalē , kitnē mike nikalē  ?

²²⁴How many heirs and how many mikes have emerged from the whole zone?

²⁰⁸List nikālī hai  ?

²²⁵Have you made a list?

²⁰⁹Chup hō gayē kyō̃  ?

²²⁶You have become quiet. ²²⁷Why?

²¹⁰Abhī vāris quality ēk sāl mē̃ tō nikalnī chāhiē nā  !

²²⁸There should be heir-quality souls that emerge in one year, should there not?

²¹¹Kyōṅki her|har sāl kē bād zone kō chance miltā hai .

²²⁹Every zone receives a chance to serve each year.

²¹²Ṭhīk hai nā  !

²³⁰Is that all right?

²¹³Ēk sāl mē̃ kuchh tō vāris yā mike nikalnē chāhiē nā  !

²³¹In one year, there should be some heirs or mikes that emerge, should there not?

²¹⁴Bōlō nā hā̃ jī .

²³²Say, "Ha ji".

²¹⁵Aisē hī hā̃ jī nahī̃ .

²³³Do not say, "Ha ji" just like that.

²¹⁶List chāhiē .

²³⁴Baba wants a list.

²¹⁷Achchhā aglē sāl nikālkar ānā .

²³⁵Achcha, next year, bring it with you.

²¹⁸Abhī taiyār kar rahē hōṅgē , phir list lē ānā .

²³⁶You must be preparing it now, then bring that list.

²¹⁹Abhī jiskā bhī zone kā turn hōgā in advance bāpdādā kah rahē haĩ ki her|har zone sē yah dōnō̃ result lē̃gē .

²³⁷Whichever zone's turn it is, BapDada is telling you in advance that He will see both these results of each zone.

²²⁰Pahlē hī taiyārī karkē ānā .

²³⁸Make preparations for this before you come.

²²¹Kitnē mike nikalē aur kitnē vāris nikalē  ?

²³⁹How many heirs and how many mikes have emerged.

²²²Pahlē vālē haĩ vah tō lucky aur lovely haĩ , abhī kitnē nikalē  ?

²⁴⁰Those who came some time ago are lucky and lovely. ²⁴¹How many have emerged now?

²²³Ṭhīk hai nā  ?

²⁴²Is that all right?

²²⁴Result nikalnī chāhiē nā  ?

²⁴³There should be some result, should there not?

²²⁵Bāpdādā nē abhī tak her|har wing dvārā bhī vāris yā mike key|kī list nahī̃ dēkhī hai .

²⁴⁴Until now, BapDada has not yet seen a list of heirs or mikes from each wing.

²²⁶Her|har sāl wing miltē haĩ , bāpdādā khuśh bhī hōtē haĩ lēkin result abhī tak nahī̃ āī hai .

²⁴⁵Those from the wings meet every year, and BapDada is pleased, but until now, BapDada has not received any result.

²²⁷Yah wings kā programme kitnē sāl sē chal rahā hai  ?

²⁴⁶For how many years have these programmes of the different wings been continuing?

²²⁸Kitnē sāl huē haĩ  ?

²⁴⁷How many years has it been?

²²⁹ ( 22 sāl ) tō 22 sāl mē̃ her|har sāl mē̃ ēk tō nikalnā chāhiē .

²⁴⁸(22 years.) ²⁴⁹In 22 years, there should be one heir or mike that emerges every year.

²³⁰List nahī̃ āī hai .

²⁵⁰Baba has not yet received a list.

²³¹Ēk wing key|kī bhī list nahī̃ āī hai .

²⁵¹Not a single wing has sent a list.

²³²Tō achchhā hai , āp lōgō̃ nē dil sē sēvā kī hai isīliē dilārām bāp key|kī taraph sē bahut-bahut-bahut dil key|kī duāyē̃ haĩ .

²⁵²It is good that all of you have served from your heart, and this is why many, many, many blessings from the heart of the Father, the Comforter of Hearts.

²³³Achchhā .

²⁵³Achcha.

²³⁴Dūsrē varṣh kē liē taiyārī karkē ānā .

²⁵⁴Next year, make these preparations before coming.

²³⁵Double vidēśhī  : double vidēśhī chatur bahut haĩ . ²³⁶Her|har turn mē̃ apnā achchhā adhikār rakhā hai .

²⁵⁵Double foreigners: Double foreigners are very clever; they claim a very good right in each turn.

²³⁷Bāpdādā kō aur sabhī brāhmaṇ parivār kō khuśhī hōtī hai ki bāpdādā kā saṅgaṭhan international saṅgaṭhan hai .

²⁵⁶BapDada and the whole Brahmin family is happy that BapDada's gathering is an international gathering.

²³⁸Achchhī himmat karkē ātē haĩ .

²⁵⁷You come with great courage.

²³⁹Sabsē jyādā group kahā̃ kā hai  ?

²⁵⁸Where is the largest group from?

²⁴⁰ ( Malaysia sē 61 āyē haĩ ) achchhā hai , jitnā baṛā group hai nā , utnī baṛī baṛī baṛī mubārak hō .

²⁵⁹(61 brothers and sisters have come from Malaysia.) ²⁶⁰It is good. ²⁶¹Many, many, many congratulations - as many congratulations as the group is big.

²⁴¹Achchhā hai foreign kā viśhēṣh gāyan hai ki vahā̃ key|kī life fast life hōtī hai tō jō double vidēśhī brāhmaṇ parivār K|kē ban gayē unkā bhī fast purūṣhārth hai  ?

²⁶²It is specially said of people abroad that they have a fast life there. ²⁶³So, do you double foreigners who have now become part of the Brahmin family make fast effort?

²⁴²Jab dēśh key|kī fast life hai tō brāhmaṇ parivār key|kī fast purūṣhārth key|kī life hai  ?

²⁶⁴Since the life in that country is a fast life, then is your life of the Brahmin family that of fast effort?

²⁴³Fast hai yā slow hai  ?

²⁶⁵Is it fast or slow?

²⁴⁴Fast hai  ?

²⁶⁶Is it fast?

²⁴⁵Hā̃ yā nā kahō .

²⁶⁷Say, "yes" or "no".

²⁴⁶Jiskī fast hai vah hāth uṭhāō .

²⁶⁸Those who have fast effort, raise your hand!

²⁴⁷Ādhā hai , ādhā nahī̃ hai .

²⁶⁹Half of them are "yes" and half are "no".

²⁴⁸Abhī aglē varṣh jab āō nā , ānā hī paṛēgā nā . ²⁴⁹Tō is sāl mē̃ lakṣhya rakhō ki purūṣhārthī tō haĩ lēkin purūṣhārth kē āgē tīvr śhabda add kar dō .

²⁷⁰Now, when you come next year, and you have to come, then keep the aim this year that you are an effort-maker and add the word "fast" in front of the word "effort".

²⁵⁰Purūṣhārthī bannā common hai , tīvr purūṣhārthī bannā viśhēṣh hai .

²⁷¹It is common to be an effort-maker, but special to be a fast effort-maker.

²⁵¹Tō āp sabhī viśhēṣh ātmāyē̃ hō , sādhāraṇ thōṛēhī hō , viśhēṣh hō .

²⁷²So, all of you are special souls. ²⁷³You are not ordinary, you are special.

²⁵²Tō viśhēṣh ātmāō̃ key|kī pahlī niśhānī hai tīvr purūṣhārthī .

²⁷⁴The first sign of special souls is that they are fast effort-makers.

²⁵³Sōchā aur kiyā .

²⁷⁵You think of something and you instantly do it.

²⁵⁴Aisē nahī̃ karē̃gē , hō jāyēgā … hōnā tō hai hī … nahī̃ .

²⁷⁶It is not that you say, "I will do it. ²⁷⁷It will happen. ²⁷⁸It has to happen." ²⁷⁹No.

²⁵⁵Karnā hī hai .

²⁸⁰"I must do this.

²⁵⁶Uṛnā hī hai .

²⁸¹I must fly.

²⁵⁷Bāp samān bannā hī hai , iskō kahtē haĩ tīvr purūṣhārthī .

²⁸²I definitely have to become equal to the Father." ²⁸³This is called being a fast effort-maker.

²⁵⁸Tō kyā karē̃gē  ?

²⁸⁴So what will you do?

²⁵⁹Tīvr purūṣhārth hai nā  !

²⁸⁵You are making fast effort, are you not?

²⁶⁰Abhī samay tīvr samīp ā rahā hai .

²⁸⁶Now, the time is coming close very fast.

²⁶¹Samay mē̃ tīvratā ā gaī hai lēkin duḥkh K|kē aśhānti K|kē samay kō samāpt karnē vālē , unhō̃ kō tō samay sē bhī tīvr bannā hī hai .

²⁸⁷Time has become fast, but those who are to finish the period of sorrow and peacelessness have to become faster than time.

²⁶²Phir bhī achchhē haĩ , lagan hai , pahuñch gayē hō , uskī mubārak hai .

²⁸⁸Even so, you are good, you have deep love and so you have arrived here. ²⁸⁹Congratulations for that.

²⁶³Achchhā .

²⁹⁰Achcha.

²⁶⁴Tīvr purūṣhārthī  ?

²⁹¹Are you fast effort-makers?

²⁶⁵Ṭhīk hai , jō kahtē haĩ hā̃ , vah hāth uṭhāō .

²⁹²Is that all right? ²⁹³Those who are saying, "yes", raise your hands.

²⁶⁶Sādhāraṇ purūṣhārth nahī̃ , tīvr purūṣhārth  ?

²⁹⁴Not ordinary effort, but fast effort.

²⁶⁷Ki bīch bīch mē̃ sādhāraṇ purūṣhārth karē̃gē  ?

²⁹⁵Or, will you make ordinary effort every now and again?

²⁶⁸Sādhāraṇ nahī̃ sadā tīvr purūṣhārth .

²⁹⁶Not ordinary, but constantly make intense effort.

²⁶⁹Bas mālikpan kā naśhā her|har samay chēhrē sē hī dikhāī dē .

²⁹⁷The intoxication of being a master should be visible on your face at every moment.

²⁷⁰Mukh sē bhī jyādā chēhrā bōltā hai .

²⁹⁸Your face speaks more than your lips do.

²⁷¹Tō bahut achchhā , aglē sāl result dēkhē̃gē .

²⁹⁹So, very good. ³⁰⁰Baba will see the result next year.

²⁷²Achchhā . ²⁷³Baiṭh jāō , bahut-bahut mubārak hō .

³⁰¹OK, you may sit down. ³⁰²Many, many congratulations.

²⁷⁴Dhārmik wing , social wing aur transport wing meeting kē liē āyē haĩ  : samāj sēvā mē̃ kōī na kōī sēvā kā sādhan lōgō̃ kō dētē haĩ , kuchh na kuchh sēvā kartē haĩ .

³⁰³Religious wing, social service wing and transport wing have come for meetings: In Social Service, people give people one or another facility. ³⁰⁴They serve them in one way or another.

²⁷⁵Tō samāj sēvā vālē yahī lakṣhya rakhō jō bhī ātmāyē̃ samparka mē̃ ātī haĩ unkō kōī na kōī guṇ , kōī na kōī gyān key|kī point , kōī na kōī khazānā , jō bāp sē milā hai , vah dēnā hai .

³⁰⁵So, those from the Social Service should keep the aim that you have to give all the souls who come into contact with you one or another virtue, one or another point of knowledge or one or another treasure that you have received from the Father.

²⁷⁶Yah social sēvā har ēk key|kī karnī hai , khālī hāth kōī na jāē , kuchh lēkar hī jāyē kyōṅki dātā K|kē bachchē haĩ , kaisē bhī lōgō̃ kō chāhē kisī sādhan dvārā , chāhē direct connection dvārā lēkin kuchh na kuchh dēnā hai .

³⁰⁶You have to serve everyone with this social service. ³⁰⁷No one should go away empty-handed. ³⁰⁸They should go back with something because you are the children of the Bestower. ³⁰⁹In whatever way, whether though the facilities or through direct connection, you definitely have to give them something or other.

²⁷⁷Yah social sēvā , ādhyātmik sēvā chārō̃ ōr phailānī hai , chāhē kisī bhī vidhi sē , jō har ēk K|kē mukh sē nikalē ki hamē̃ bahut achchhī sēvā kā sādhan milā . ²⁷⁸Bahut achchhī prāpti karāī .

³¹⁰This social service and spiritual service has to be spread in all directions, using whatever method, so that it emerges from each one's lips that they have found a very good means of service, that they have received a very good attainment.

²⁷⁹Ājkal bahut pyāsī bhī haĩ , tō kuchh na kuchh prāpti karākē bharpūr banāō .

³¹¹Nowadays, souls are very thirsty, and so definitely give them one or another attainment and make them full.

²⁸⁰Achchhā .

³¹²Achcha.

²⁸¹Ēk bāt jō bāpdādā nē phir sē kahī , list ānī chāhiē .

³¹³One thing that BapDada says again is that He should be given a list.

²⁸²Ēk bhī wing key|kī list nahī̃ āī hai .

³¹⁴Baba has not received a list from any of the wings.

²⁸³Aur unhō̃ key|kī jō āp list likhō , usmē̃ unkī prāpti kā anubhav bhī short mē̃ sāth mē̃ hō .

³¹⁵The list that you make should also have the experience of their attainment received in short.

²⁸⁴Jaisē yahā̃ kahkar jātē haĩ nā bahut prāpti huī bahut milā .

³¹⁶When they go from here, they say that they attained a lot and received a lot too.

²⁸⁵Lēkin jō prāpti huī vah ikaṭṭhā rahā , uskō baṛhāyā  ?

³¹⁷However, did they keep with them what they attained? ³¹⁸Did they increase it?

²⁸⁶Bāpdādā nē dēkhā hai jō bhī wings hai , chāhē transport kā hai chāhē dhārmik hai . ²⁸⁷Lēkin jab programme kartē haĩ connection mē̃ ātē haĩ , unsē lagātār connection mē̃ rakhtē rahē̃ , vah nahī̃ hōtā hai .

³¹⁹BapDada saw that whenever all the wings have programmes - whether transport or religious - they do not keep constant connection with those who come into contact.

²⁸⁸Jab phir programme hōgā tab patra bhējē̃gē , nimantraṇ bhējē̃gē , phir sē āō .

³²⁰A letter is sent to them when another programme is to take place. ³²¹You send them an invitation for them to come again.

²⁸⁹Bāpdādā nē ēk foreign kā samāchār sunā hai , jō call of time kā programme kartē haĩ , usmē̃ jō bhī ātē haĩ , achchhā lagtā hai ,  jigyāsā uṭhtī hai , connection hōtā hai tō unhē̃ relation mē̃ lānē kē liē samay prati samay lagātār her|har saptāh kuchh na kuchh bhējtē rahtē haĩ .

³²²BapDada has heard some news from abroad in the Call of Time programme - whoever comes for that programme likes it and their interest is awakened, they are kept in connection and they receive an e-mail every week to keep them in relationship. ³²³Here, you don't follow it up in the same way.

²⁹⁰Aisē āp pīṭh nahī̃ kartē hō , 6 mās , sāl kē bād vah yād ā gayā tō ā gayā , connection hō gayā tō hō gayā .

³²⁴If you remember them after six months or after a year, that is fine, you remember them. ³²⁵If it happens and you make a connection, that is fine.

²⁹¹Lēkin har ēk key|kī address pramāṇ unkō kuchh na kuchh saptāh mē̃ bhējnā chāhiē , jissē unhō̃ key|kī pālnā hōtī rahē , binā pālnā K|kē vr̥ikṣha bhī nahī̃ baṛā hōtā .

³²⁶However, you should definitely send something or other to their address every week through which they are kept sustained. ³²⁷Even a tree cannot grow without sustenance.

²⁹²Tō yah karnā chāhiē .

³²⁸You should do this.

²⁹³Har ēk wing kō , sirph programme nahī̃ , progress bhī unhō̃ key|kī karānī chāhiē .

³²⁹Each wing should not just have programmes, but you must also make them progress.

²⁹⁴Najdīk ātē jāyē̃ . ²⁹⁵Aur result apnē pās|pass rakhtē rahō .

³³⁰They should continue to come closer, and you should continue to keep the result with you.

²⁹⁶Is varṣh mē̃ kitnē najdīk relation mē̃ āyē  ?

³³¹This year, how many people came into close relationship?

²⁹⁷Samjhā , sunā nā .

³³²Do you understand? ³³³Did you hear?

²⁹⁸Achchhā hai foreign kā result achchhā hai | yah bhī kartē hōṅgē lēkin bāpdādā kē pās result nahī̃ āī hai .

³³⁴It is good. ³³⁵The result from abroad is good. ³³⁶You must be doing that here, too, but BapDada has not yet received that result.

²⁹⁹Bākī achchhā hai jab yah vargō key|kī sēvā huī hai , tō connection mē̃ bahut āyē haĩ aur parivartan bhī huā hai , pahlē bulānā paṛtā thā abhī binā bulāyē bhī ānē chāhtē haĩ , phark tō hai .

³³⁷It is good that from the time you started serving through the wings, many people have come into connection, and transformation has also taken place. ³³⁸Previously, you used to have to call them and now they want to come without your asking them to. ³³⁹So there is a difference, is there not?

³⁰⁰Lēkin iskī result sārē parivār kō patā hōnā chāhiē .

³⁴⁰However, the whole family should know this result.

³⁰¹Ēk dō key|kī result sē umaṅg ātā hai .

³⁴¹Seeing the result of one another, everyone receives enthusiasm.

³⁰²Aur ēk kā sunkē dūsrē kō ātā hai , ham bhī kar saktē haĩ , himmat bhī ātī hai .

³⁴²Hearing this from one, others will feel that they can also do the same and they receive courage.

³⁰³Bākī bāpdādā khuśh hai ki vargō key|kī department bannē sē bhinn bhinn prakār key|kī bhinn bhinn vargō key|kī sēvā baṛhtī jā rahī hai isliē sabhī varg vālō̃ kō sēvā key|kī mubārak bhī hai aur āgē baṛhnē kā aur bhī sādhan karē̃gē tō pratyakṣha phal dikhāī dēgā .

³⁴³BapDada is pleased that since the wings have been created, many different types of service of the different wings is continuing to increase. ³⁴⁴This is why congratulations for service to those from all the wings and if you use other methods to move forward, you will see the practical fruit of that.

³⁰⁴Ākhir tō sabhī varg vālē milkarkē kahē̃ ham sab ēk bāp K|kē ēk haĩ .

³⁴⁵Ultimately, those of all the wings together should say: All of us belong to the one Father and we are one.

³⁰⁵Is viśhva key|kī stage par ēk hai , ēk mat haĩ , ēk K|kē hī haĩ .

³⁴⁶We are one on this world stage, we follow one direction and we belong to the One.

³⁰⁶Yah āvāj phailē .

³⁴⁷This sound should spread.

³⁰⁷Dhārmik lōg bhī kahē̃ ham ēk haĩ . ³⁰⁸Ēk K|kē haĩ .

³⁴⁸Religious people should also say: We are one and we belong to One.

³⁰⁹Bākī sēvā kī hai uskī mubārak .

³⁴⁹Congratulations for the service you have done.

³¹⁰Achchhā .

³⁵⁰Achcha.

³¹¹CAD group bhī āyā hai  : ismē̃ brāhmaṇ bhī haĩ , phāydā uṭhāyā hai  ?

³⁵¹CAD Group: There are Brahmins, too, in this group. ³⁵²Have you taken benefit?

³¹²Tō dil vālō̃ nē dilārām kō tō pahchān liyā .

³⁵³Those with a heart have recognised the Comforter of Hearts.

³¹³Isīliē dilārām kō pahchānā tō dil khuśh hō gaī aur achchhā hai jitnā-jitnā āp sāth vālō̃ kō anubhavasunāyēṅgē , utnā yah sēvā phailtī jāyēgī . ³¹⁴Kyōṅki pratyakṣha pramāṇ hai nā .

³⁵⁴Because you have recognised the Comforter of Hearts your heart has become happy. ³⁵⁵It is good that the more you share your experiences with those who come to you, the more this service will continue to spread because you have practical examples.

³¹⁵Āp svayã hī pratyakṣha pramāṇ hai tō kōī bhī pratyakṣha pramāṇ dēkh karkē jaldī khuśh hō jātē haĩ . ³¹⁶Himmat ātī hai .

³⁵⁶You yourselves are the practical examples and so anyone who sees a practical example becomes happy very quickly; they receive courage.

³¹⁷Tō apnā anubhav jō bhī samparka mē̃ āyē vā samparka karkē bhī phailātē jāō . ³¹⁸Kyōṅki āvaśhyaktā tō hai .

³⁵⁷So, continue to share your experience with those who come into contact with you or make contact with them, because there is a need.

³¹⁹Garībī baṛhtī jātī hai aur garībī K|kē samay agar sahaj sādhan mil jāē tō sabhī khuśh hōtē haĩ .

³⁵⁸Poverty is increasing and if they receive facilities easily at a time of poverty, they all become very happy.

³²⁰Tō achchhā hai .

³⁵⁹So, it is good.

³²¹Samay prati samay kartē bhī rahtē haĩ aur āgē bhī kartē chalō .

³⁶⁰From time to time you do do this, so continue to do it in the future too.

³²²Achchhā .

³⁶¹Achcha.

³²³Mubārak hō .

³⁶²Congratulations.

³²⁴Achchhā |

³⁶³Achcha.

³²⁵Training mē̃ I|āī|eye huī teachers sē  : training tō key|kī , bahut achchhā kiyā lēkin training karnē kē bād dil mē̃ stamp kitnī pakkī lagāī  ?

³⁶⁴Teachers who have come for training: You did the training and you had very good training. ³⁶⁵However, after taking the training, how firmly have you applied the stamp on your heart?

³²⁶Kyā sadā nirvighna ban aurō̃ kō bhī nirvighna banātī rahē̃gī  ?

³⁶⁶Will you remain constantly free from obstacles and continue to make others free from obstacles?

³²⁷Yah vāydā kiyā  ?

³⁶⁷Have you promised this?

³²⁸Nirvighna rahē̃gī  ?

³⁶⁸Will you remain free from obstacles?

³²⁹Ki thōṛā thōṛā bīch mē̃ vighna āyēgā  ?

³⁶⁹Or will there be obstacles in between every now and again?

³³⁰Achchhā ā bhī jāē tō parivartan karnē key|kī śhakti vighna kō , samasyā kō samādhān K|kē rūp mē̃ parivartan karnē key|kī śhakti anubhav kartē hō  ?

³⁷⁰OK, if obstacles do come, do you experience yourself to have the power to transform the obstacles or problems into a solution?

³³¹Jō samajhtē haĩ ki parivartan key|kī śhakti kārya mē̃ lagākē bāpdādā kō yā jin teachers nē sēvā key|kī , uskō sabūt dikhāyēṅgē aisī himmat rakhnē vālē hāth uṭhāō .

³⁷¹Those who feel that they will use the power of transformation and show the proof to BapDada and the teachers who served them, those who have such courage, raise your hands.

³³²Dil kā hāth uṭhāyā hai nā  !

³⁷²You have raised the hand of the heart, have you not?

³³³Kuchh bhī hō jāē , see|sī|C father .

³⁷³No matter what happens, see the Father.

³³⁴Aurō̃ key|kī viśhēṣhtā kō dēkhnā lēkin follow father .

³⁷⁴See the specialities of others, but follow the Father.

³³⁵Achchhā .

³⁷⁵Achcha.

³³⁶Kitnē haĩ group mē̃  ?

³⁷⁶How many are there in this group?

³³⁷ ( 70 bahinē haĩ ) tō āp sabhī apnī teacher dvārā madhuban mē̃ result likhtē rahnā , bār bār nahī̃ likhnā , 15 din mē̃ teacher dvārā ō . K|kē . likhnā , bas .

³⁷⁷(70 sisters) So all of you should continue to write your result to Madhuban through your teacher. ³⁷⁸Do not write again and again. ³⁷⁹Write an "OK" through your teacher every 15 days, that is all.

³³⁸Chhōṭā sā card bhējnā , lambā patra nahī̃ bhējnā .

³⁸⁰Send a small card; do not send a long letter.

³³⁹Sunāyā thā nā - agar kōī kamzōrī ā bhī jāē tō sirph ō . K|kē . K|kē bīch mē̃ line lagā dēnā .

³⁸¹You were told that if you have any weakness, then simply put a line through the OK.

³⁴⁰Tō yahā̃ sē phir āpkō yād dilātē rahē̃gē .

³⁸²From here, you will continue to be reminded.

³⁴¹Abhī 70 tō nirvighna ātmāyē̃ ban gaī nā aur nirvighna banāyēṅgī bhī .

³⁸³Now, 70 souls have become free from obstacles and you will also make others free from obstacles.

³⁴²Jahā̃ bhī jāyēṅgī vahā̃ nirvighna ban nirvighna banāyēṅgī .

³⁸⁴Wherever you go, you will remain free from obstacles and make others free from obstacles.

³⁴³Hai nā himmat  ?

³⁸⁵You have this courage, do you not?

³⁴⁴Himmat hai  ?

³⁸⁶Do you have this courage?

³⁴⁵Achchhā . ³⁴⁶Result dēkhnā .

³⁸⁷Achcha, let us see the result.

³⁴⁷Report ātī jāyēgī nā tō patā paṛtā jāyēgā .

³⁸⁸As Baba receives the report, He will know about it.

³⁴⁸Achchhā .

³⁸⁹Achcha.

³⁴⁹Sab kuchh sunā .

³⁹⁰You heard everything.

³⁵⁰Jaisē sunnā sahaj lagtā hai nā  !

³⁹¹You find it easy to hear everything.

³⁵¹Aisē hī sunnē sē parē sweet silence key|kī sthiti bhī jab chāhō jitnā samay chāhō utnā samay mālik hōkē , pahlē viśhēṣh hai man K|kē mālik , isīliē kahā jātā hai , man jītē jagatjīt .

³⁹²In the same way, go into sweet silence, beyond hearing anything. ³⁹³Whenever you want, for as long as you want, become a master and, in particular, first is being a master of the mind. ³⁹⁴This is why it is said that those who conquer the mind conquer the world.

³⁵²Tō abhī sunā , dēkhā , ātmā rājā ban man buddhi saṅskār kō apnē control mē̃ kar saktē hō  ?

³⁹⁵Now that you heard and saw, can you, the soul, become a king and control your mind, intellect and sanskars?

³⁵³Man-buddhi-sanskār tīnō̃ K|kē mālik ban order karō sweet silence , tō anubhav karō ki order karnē sē , adhikārī bannē sē tīnō̃ hī order mē̃ rahtē haĩ  ?

³⁹⁶Become a master of your mind, intellect and sanskars and order them to be in sweet silence. ³⁹⁷So, do you experience that, by ordering them and having authority over them, the three are able to remain under your orders?

³⁵⁴Abhī-abhī adhikārī key|kī stage par sthit hō jāō .

³⁹⁸Now become stable in the stage of being the authority.

³⁵⁵Achchhā .

³⁹⁹Achcha.

³⁵⁶Chārō̃ ōr K|kē sadā svamāndhārī , satyatā K|kē śhakti svarūp , pavitratā K|kē siddhi svarūp , sadā achal aḍōl sthiti K|kē anubhavī sva parivartak aur viśhva parivartak , sadā adhikārī sthiti dvārā sarv ātmāō̃ kō bāp dvārā adhikār dilānē vālē chārō̃ taraph K|kē bāpdādā K|kē lucky aur lovely ātmāō̃ kō paramātma yādpyār aur dil key|kī duāyē̃ svīkār hō aur bāpdādā kā mīṭhē mīṭhē bachchō̃ kō namastē .

⁴⁰⁰To all the children from everywhere who always maintain their self-respect, to those who are embodiments of the power of truth, to those who are embodiments of success through purity, to those who are experienced in always being unshakeable and having an immovable stage, self-transformers and world-transformers, to those who through their stage of having authority enable all souls to claim their rights from the Father, to all BapDada's lucky and lovely souls from everywhere, please accept God's love, remembrance and blessings from the heart and namaste to BapDada's sweetest children.

³⁵⁷Dādiyō̃ sē  : achchhā hai bāpdādā nē result dēkhī .

⁴⁰¹To the Dadis: It is good that BapDada saw the result.

³⁵⁸Achchhā rahā .

⁴⁰²It was good.

³⁵⁹Śhubhchintan aur śhubhchintak dōnō̃ hī sthiti mē̃ busy rahnā , vāyumaṇḍal phailānā yah achchhā hai .

⁴⁰³To remain busy in the stages of both having good wishes for the self and having pure and positive thoughts for others, and to spread that atmosphere is good.

³⁶⁰Achchhā kar rahī haĩ .

⁴⁰⁴You are doing well.

³⁶¹Achchhā kar rahē haĩ kartē rahē̃gē .

⁴⁰⁵You are doing well and will continue to do so.

³⁶²Majority dikhā gayā hai ki jō āp nimitt haĩ , sab nimitt haĩ , tō jō bhī āp nimitt haĩ , unhō̃ kō viśhēṣh is samay yah attention rakhnā hai ki santuṣhṭ rahnā tō hai hī lēkin santuṣhṭ rahē , vāyumaṇḍal santuṣhṭ rahē , uskē liē āpas mē̃ kōī na kōī plan banātē rahnā .

⁴⁰⁶In the majority, it has been seen that where there are instruments - all of you are instruments. ⁴⁰⁷All of you who are instruments have to pay this special attention at this time to this and remain content; not just to remain content but to have that contentment in the atmosphere. ⁴⁰⁸For that, continue to make one or another plan among yourselves.

³⁶³Yah tīn pāṇḍav bhī āvē̃ .

⁴⁰⁹The three Pandavas should also come (the senior brothers were called onto the stage.)

³⁶⁴Jō bhī nimitt banē huē haĩ unhō̃ kō ājkal K|kē vāyumaṇḍal pramāṇ svayã tō santuṣhṭ rahnā hī hai lēkin santuṣhṭ karnā bhī hai .

⁴¹⁰According to the atmosphere nowadays, those who have become instruments definitely have to keep themselves content, and also make others content.

³⁶⁵Asantuṣhṭatā kā vāyumaṇḍal mē̃ prabhāv nahī̃ hō kyā̃ ki ājkal santuṣhṭatā sabkō chāhiē . ³⁶⁶Lēkin himmat nahī̃ hai .

⁴¹¹There should be no influence of discontentment in the atmosphere because nowadays everyone wants contentment, but they don't have courage.

³⁶⁷Isīliē bīch-bīch mē̃ kuchh na kuchh aisā parvaśh hōkē kar lētē haĩ lēkin unhō̃ kō bhī kuchh śhikṣhā , kuchh kṣhamā , kuchh rahm , kuchh ātmik snēh uskī āvaśhyaktā hai aur dēkhā jātā hai ki vāyumaṇḍal mē̃ majority kō balance rakhnā nahī̃ ātā .

⁴¹²This is why, every now and again, being under an external influence, when they do something wrong, they need some correction, some forgiveness, some mercy and some soul-conscious love. ⁴¹³It has been seen that in the environment nowadays, the majority of people don't know how to keep a balance.

³⁶⁸Balance sē śhikṣhā bhī hō aur phir sāth-sāth unkō himmat bhī dō .

⁴¹⁴With balance, give them correction and together with that also give them courage.

³⁶⁹Sirph śhikṣhā sē , abhī sabhī śhikṣhak ban gayē haĩ , isīliē śhikṣhā kē sāth himmat aur snēh dil kā , bāhar kā nahī̃ lēkin dil kā snēh dōnō̃ kā balance rakh karkē dēnā hai .

⁴¹⁵By just giving correction - everyone has now become a teacher - therefore, together with giving correction, give them courage and love from the heart, not superficially, but love from the heart. ⁴¹⁶Give this to them, keeping a balance of the two.

³⁷⁰Aur aisē plan banāō jō chārō̃ ōr kōī na kōī aisā plan chaltā rahē .

⁴¹⁷And make such plans that these plans can continue in all directions.

³⁷¹Jaisē samay prati samay bhaṭṭiyā̃ chalātē hō vah tō chalātē hī rahō lēkin chhōṭā mōṭā programme sadā chaltā rahē , tō aisī vidhi nikālō jissē chārō̃ ōr kā vāyumaṇḍal śhaktiśhālī banē̃ .

⁴¹⁸Just as from time to time you have bhattis, so continue with those, but also continue to have small or big programmes all the time. ⁴¹⁹Find such a method through which the atmosphere everywhere can become powerful.

³⁷²Chāhnā hai lēkin himmat cum|kam hai .

⁴²⁰People have that desire but they have less courage.

³⁷³Tō āpas mē̃ milkē kōī na kōī her|har mās kē liē aisā work nikālō jō sabhī usmē̃ busy hō jāē̃ , result ātī rahē .

⁴²¹So, get together among yourselves and, every month, find something to do in which everyone can become busy; let this result continue to emerge.

³⁷⁴Aur checking bhī hō , agar nahī̃ kartē haĩ tō kyō̃  ?

⁴²²Also check: If you are not doing this, then why?

³⁷⁵Albēlāpan hai tō unkē ūpar snēh sē sahyōg dēnā paṛēgā kyōṅki samay tīvratā sē samīp ā rahā hai .

⁴²³If there is carelessness, then you will have to give them co-operation with love because time is coming close at a fast speed.

³⁷⁶Tō aisā kōī plan banāō .

⁴²⁴So create such a plan.

³⁷⁷Kōī na kōī work interest kā nikālkē sabkō busy rakhō usmē̃ .

⁴²⁵Find one or another type of interesting work to keep everyone busy in that.

³⁷⁸Ṭhīk hai .

⁴²⁶Is that all right?

³⁷⁹Achchhā hai sabhī himmat vālē hō nā .

⁴²⁷It is good that all of you have courage, is it not?

³⁸⁰Himmat cum|kam tō nahī̃ hōtī  ?

⁴²⁸Your courage does not decrease, does it?

³⁸¹Himmat kam hōtī hai , tō bāp key|kī madad kā bhī anubhav nahī̃ hōtā hai , bāp madad dētā hai , lēkin catch nahī̃ kar pātē haĩ .

⁴²⁹When you don't have so much courage, you don't experience the Father's help either. ⁴³⁰The Father helps, but you are not able to catch it.

³⁸²Phāydā nahī̃ uṭhā saktē haĩ .

⁴³¹You are unable to take the benefit of it.

³⁸³Isīliē sadā apnē kō dēkhō , himmat baṛhāō .

⁴³²Therefore, always look at yourself and increase your courage.

³⁸⁴Kōī na kōī aisī bāt buddhi mē̃ rakhō jissē himmat baṛhtī rahē .

⁴³³Keep one or another such thing in your intellect through which your courage continues to increase.

³⁸⁵Jitnī himmat baṛhēgī nā tō himmat kē āgē aur bātē̃ ānī bhī kam hō jāyēṅgī .

⁴³⁴The more your courage increases, in front of that courage, other things coming in front of you will also reduce.

³⁸⁶Achchhā hai , sōchnā is par .

⁴³⁵It is good. ⁴³⁶Think about this.

³⁸⁷Sandēśhī dādī nē śharīr chhōṛā hai , unkē prati bhōg lagānē kē liē bhuvanēśvar sē group āyā hai  : bāpdādā key|kī bahut ramaṇīk bachchī kahē̃ , yā sakhī kahē̃ jō sandēśhī , is śharīr kō chhōṛ karkē advance party mē̃ gaī , apnē jīvan kā bāpdādā sē sākār mē̃ phāydā bhī bahut achchhā uṭhāyā , sakhīpan kā part bhī bajāyā , khēlnē vālī banī , aur apnē smr̥iti sē apnā bhaviṣhya banāyā .

⁴³⁷Sandeshi Dadi left her body and a group came from Bhuvneshwar to offer bhog for her: Call her BapDada's very entertaining child or friend, Sandeshi left her body and went into the advance party. ⁴³⁸In the corporeal form, in her life, she took a lot of benefit from BapDada. ⁴³⁹She also played the part of being a friend. ⁴⁴⁰She was one who used to play games with Baba, and with her remembrance she created her future.

³⁸⁸Abhī jō āyē haĩ sāthī bankē , vah uṭhō .

⁴⁴¹All her companions who have come, stand up.

³⁸⁹Jō bhī āyē haĩ . ³⁹⁰Achchhā hai .

⁴⁴²All of those who have come, it is good.

³⁹¹Pyār kā sabūt tō diyā nā .

⁴⁴³You gave the proof of love, did you not?

³⁹²Abhī āgē bhī pyār kā sabūt hai , sabhī kō santuṣhṭ rahkē santuṣhṭ karnā . ³⁹³Himmathīn kō himmat dēnā .

⁴⁴⁴Now, even more proof of love is for all of you to remain content and make everyone content, to give courage to those who lack courage.

³⁹⁴Number-vār tō hōtē hī haĩ nā .

⁴⁴⁵It is of course numberwise.

³⁹⁵Tō himmat dētē rahnā .

⁴⁴⁶So, continue to give courage.

³⁹⁶Umaṅg-ulhās baṛhātē rahnā .

⁴⁴⁷Continue to increase their zeal and enthusiasm.

³⁹⁷Sirph yād nahī̃ karnā , lēkin uskī pālnā kā pratyakṣha sabūt dēnā .

⁴⁴⁸Do not just remember her, but also give the practical proof of the sustenance received from her.

³⁹⁸Bākī achchhā part bajāyā .

⁴⁴⁹She played a good part.

³⁹⁹Āp sabhī bhī achchhē tē achchhā part bajātē rahnā aur bajāyēṅgē .

⁴⁵⁰All of you also continue to play the best part of all and you will play it.

⁴⁰⁰Sabhī ṭhīk haĩ  !

⁴⁵¹Are all of you OK?

⁴⁰¹Hāth hilāō .

⁴⁵²Wave your hands.

⁴⁰²Achchhā .

⁴⁵³Achcha.

⁴⁰³Dādī jānkī bāpdādā kō bhōg svīkār karā rahī haĩ bāpdādā bōlē  : dēkhō achchhī dādiyā̃ milī haĩ nā  !

⁴⁵⁴Dadi Janki offered bhog to BapDada and BapDada said: Look, you have found good Dadis, have you not?

⁴⁰⁴Yah sab sāthī bhī haĩ , dādiyō̃ key|kī sāthī bhī haĩ , dādiyā̃ bhī haĩ .

⁴⁵⁵There are their companions too. ⁴⁵⁶There are the companions of Dadis and the Dadis too.

⁴⁰⁵Tō sadā her|har dādī key|kī , her|har sāthiyō̃ key|kī viśhēṣhtā kō dēkh , viśhēṣhtā kō kārya mē̃ lānā kyōṅki bāpdādā nē har ēk bachchē kō kōī na kōī viśhēṣhtā special dī hai , āp sabkō bhī hai , aisē nahī̃ sirph dādiyō̃ kō hai , āpkō bhī hai lēkin kyā hai kōī viśhēṣhtā kō kārya mē̃ lā rahā hai isliē vah prasiddh hō jātā aur kōī viśhēṣhtā kō kārya mē̃ nahī̃ lātā tō gupta rah jātā .

⁴⁵⁷So, always see the speciality of every Dadi and every companion, and use those specialities because BapDada has given one special speciality or another to each child. ⁴⁵⁸All of you also have specialities; it is not that only the Dadis have specialities. ⁴⁵⁹You also have specialities but some of you are using those specialities and so you become well known and others who are not using your specialities remain incognito.

⁴⁰⁶Bākī viśhēṣhtā sabmē̃ hai .

⁴⁶⁰But everyone does have a speciality.

⁴⁰⁷Chhōṭē sē chhōṭā jō pyādē mē̃ pyādā hai nā usmē̃ bhī viśhēṣhtā hai .

⁴⁶¹Even the youngest of all, the foot-soldiers, also have a speciality.

⁴⁰⁸Vah bhī smr̥iti dilātā hai ki āp mahārathī hō , āp mahān hō ham pyādē haĩ .

⁴⁶²They too remind you that you are a maharathi: You are great and we are foot soldiers.

⁴⁰⁹Isliē saṅgaṭhan sabhī jagah majbūt karō , chāhē dō haĩ chāhē 4 haĩ , chāhē 12 haĩ , lēkin dō kā bhī saṅgaṭhan aisā majbūt hō jō dōnō̃ ēkmat hō̃ .

⁴⁶³Therefore, strengthen the gathering in all places. ⁴⁶⁴Whether there are two, four or twelve, even the gathering of two should be so strong that both are united in one direction.

⁴¹⁰Svabhāv ēk dō mē̃ śhrēṣhṭh banāē , milānē key|kī kōśhiśh karō .

⁴⁶⁵Make the nature of one another elevated and try to be in harmony.

⁴¹¹Jaisē dādī kō yād kartē haĩ nā , kyō̃ yād kartē hō  ?

⁴⁶⁶You all remember Dadi, do you not? ⁴⁶⁷Why do you remember her?

⁴¹²Uskī viśhēṣhtā sabkō apnāpan diyā hai nā , aisē sabhī kō apnāpan diyā nā , tō kyō̃ āp sabhī nahī̃ kar saktē hō  ?

⁴⁶⁸Her speciality was that she gave everyone a feeling of belonging. ⁴⁶⁹It was like that, was it not? ⁴⁷⁰She gave everyone the feeling of belonging, did she not? ⁴⁷¹So, why are all of you not able to do that?

⁴¹³Jaisē sabhī nē anubhav kiyā , hamārī dādī hai .

⁴⁷²All of you experienced: "She is our Dadi".

⁴¹⁴Aisē nahī̃ madhuban key|kī dādī hai , hamārī hai , aisē sabhī brāhmaṇ ēk dō mē̃ apnāpan anubhav karē̃ .

⁴⁷³It wasn't that she was the Dadi of Madhuban. ⁴⁷⁴"She is our Dadi". ⁴⁷⁵In this way, all Brahmins should have the feeling of belonging to one another.

⁴¹⁵Yah hai dādī kō yād karnā .

⁴⁷⁶This is what it means to remember Dadi.

⁴¹⁶Isī kō hī yād kahā jātā hai .

⁴⁷⁷This is called remembrance.

⁴¹⁷Samān bannā , viśhēṣhtā dhāraṇ karnā , iskō kahtē haĩ yād .

⁴⁷⁸To become equal, to imbibe their speciality - this is called remembrance.

⁴¹⁸Ṭhīk hai nā  !

⁴⁷⁹Is that all right?

⁴¹⁹Har ēk yahī sōcōsab apnē haĩ .

⁴⁸⁰Each one of you should think that everyone belongs to you.

⁴²⁰Apnāpan mahsūs hō , aisē nahī̃ yah tō patā nahī̃ kaun hai , kyā hai .

⁴⁸¹Have the feeling of belonging. ⁴⁸²It should not be: I don't know who this one is or what he is.

⁴²¹Ēk parivār hai nā  !

⁴⁸³This is one family, is it not?

⁴²²Dādī bhī sabhī centre par tō nahī̃ rahtī thī nā , ēk hī sthān par rahtī thī madhuban mē̃ , lēkin sabhī kō apnāpan diyā .

⁴⁸⁴Dadi did not live at all the centres, did she? ⁴⁸⁵She used to live in one place in Madhuban, but she gave everyone the feeling of belonging.

⁴²³Tō āp sabhī bhī apnē apnē sthān par rahtē bhī apnāpan dē saktē hō .

⁴⁸⁶So, all of you staying at your own places can also give the feeling of belonging.

⁴²⁴Yah dil key|kī sthiti hai . ⁴²⁵Sāth rahnē key|kī bāt nahī̃ hai , yah dil kā vibration apnāpan lātā hai .

⁴⁸⁷This is a matter of the stage of the heart, not a matter of living together. ⁴⁸⁸These vibrations from the heart bring a feeling of belonging.

⁴²⁶Achchhā .

⁴⁸⁹Achcha.

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