शुक्रवार 18 जनवरी 2008 की अव्यक्त मुरली

⁰> ¹18-01-08 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-2008 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ sachchē snēhī ban , sab bōjh bāp kō dēkar mauj kā anubhav karō , mēhnat mukt banō ’ ’

¹Be truly loving, give all your burdens to the Father, experience pleasure and become liberated from labour.

³Āj bāpdādā apnē chārō̃ ōr K|kē bēphikr bādśhāhō̃ K|kē saṅgaṭhan kō dēkh rahē haĩ .

²Today, BapDada is seeing the gathering of His carefree emperors everywhere.

⁴Itnī baṛī bādśhāhō̃ key|kī sabhā sārē kalp mē̃ is saṅgam K|kē samay hōtī hai .

³Such a huge gathering of emperors only takes place at this time of the confluence age.

⁵Svarg mē̃ bhī itnī baṛī sabhā bādśhāhō̃ key|kī nahī̃ hōgī .

⁴Even in heaven, there will not be such a huge gathering of emperors.

⁶Lēkin ab bāpdādā sarv bādśhāhō̃ key|kī sabhā kō dēkh harṣhit hō rahē haĩ .

⁵Nevertheless BapDada is now pleased on seeing the gathering of all the emperors at this time.

⁷Dūr vālē bhī dil K|kē najdīk dikhāī dē rahē haĩ .

⁶Even those who are far away are visible as close to the heart.

⁸Āp sab nayanō̃ mē̃ samāyē huē hō , vah dil mē̃ samāyē huē haĩ .

⁷All of you are merged in Baba's eyes, and those children are merged in the heart.

⁹Kitnī sundar sabhā hai , sabkē chēhrō̃ par āj K|kē viśhēṣh divas par avyakt sthiti K|kē smr̥iti key|kī jhalak dikhāī dē rahī hai .

⁸It is such a beautiful gathering. ⁹On this special day, the sparkle of the awareness of the avyakt stage is visible on everyone's face.

¹⁰Sabkē dil mē̃ brahmā bāp key|kī smr̥iti samāī huī hai .

¹⁰The remembrance of Father Brahma is merged in everyone's heart.

¹¹Ādi dēv brahmā bāp aur śhiv bāp dōnō̃ hī sarv bachchō̃ kō dēkh harṣhit hō rahē haĩ .

¹¹Both Aadi Dev Father Brahma and Father Shiva are very pleased on seeing all the children.

¹²Āj tō savērē dō bajē sē lēkar bāpdādā K|kē galē mē̃ bhinn-bhinn prakār key|kī mālāyē̃ paṛī huī thī .

¹²Today, from 2.00 am, there were many different types of garland around BapDada's neck.

¹³Yah phūlō̃ key|kī mālāyē̃ tō common hai . ¹⁴Hīrō̃ key|kī mālāyē̃ bhī kōī baṛī bāt nahī̃ hai lēkin snēh K|kē amūlya mōtiyō̃ key|kī mālā ati śhrēṣhṭh hai .

¹³Flower- garlands are common, diamond necklaces are also not a big deal, but the necklaces of the invaluable pearls of love are extremely elevated.

¹⁵Har ēk bachchē K|kē dil mē̃ āj K|kē din snēh viśhēṣh emerge rahā .

¹⁴In the heart of every child, on this day, love especially, emerged.

¹⁶Bāpdādā kē pās chār prakār key|kī bhinnbhinn mālāyē̃ emerge thī .

¹⁵Four different types of garland emerged in front of BapDada.

¹⁷Pahlā number śhrēṣhṭh bachchō̃ key|kī jō bāp samān bannē K|kē śhrēṣhṭh purūṣhārthī bachchē haĩ , aisē bachchē mālā K|kē rūp mē̃ bāp K|kē galē mē̃ pirōyē huē thē .

¹⁶The first number garland was of the elevated children who are making elevated effort to become equal to the Father. ¹⁷Such children were garlanded around the Father's neck in the form of a garland.

¹⁸Pahlī mālā sabsē chhōṭī thī .

¹⁸The first garland was the smallest of all.

¹⁹Dūsrī mālā - dil K|kē snēh samīp samān bannē K|kē purūṣhārthī bachchō̃ key|kī mālā , vah śhrēṣhṭh purūṣhārthī yah purūṣhārthī .

¹⁹The second garland was of the children who are making effort with love to become close and equal. ²⁰The first number was of elevated effort-makers and these are just effort-makers.

²⁰Tīsrī mālā thī - jō baṛī thī vah thī snēhī bhī , bāp key|kī sēvā mē̃ sāthī bhī lēkin kabhī tīvr purūṣhārthī aur kabhī , kabhī-kabhī tūphānō̃ kā sāmnā jyādā karnē vālī .

²¹The third garland, which was longer, was of the loving children who are companions in the Father's service. ²²However, they are sometimes intense effort-makers and sometimes they are those who have to face storms to a greater extent.

²¹Lēkin chāhnē vālē , sampann bannē key|kī chāhnā bhī achchhī rahtī hai .

²³However, those who have a desire have the good desire to become complete.

²²Chauthī mālā thī ulhanē̃ vālō̃ key|kī .

²⁴The fourth garland was of those who were complaining.

²³Bhinn-bhinn prakār K|kē bachchō̃ key|kī mālāyē̃ avyakt phariśhtē face K|kē rūp mē̃ mālāyē̃ thī .

²⁵There were the garlands of the different types of children in the form of the faces of the avyakt angels.

²⁴Bāpdādā bhī bhinn-bhinn mālāō̃ kō dēkh khuśh bhī hō rahē thē aur snēh aur sakāśh sāth-sāth dē rahē thē .

²⁶Seeing the different garlands BapDada became pleased and, at the same time, also gave love and sakaash.

²⁵Abhī āp sab apnē āpkō sōchō maĩ kaun  ?

²⁷Now, all of you should think about, "Who am I?"

²⁶Lēkin chārō̃ ōr K|kē bachchō̃ mē̃ viśhēṣh saṅkalp vartamān samay dil mē̃ emerge hai ki ab kuchh karnā hī hai .

²⁸However, out of all the children everywhere, the special thought that emerged in the heart was, "Now, I definitely have to do something."

²⁷Yah umaṅg-utsāh majority mē̃ saṅkalp rūp mē̃ hai .

²⁹The majority of you have this zeal and enthusiasm in the form of thoughts.

²⁸Svarūp mē̃ number-vār hai lēkin saṅkalp mē̃ hai .

³⁰In the practical form, you are numberwise, but you do have it in your thoughts.

²⁹Bāpdādā sabhī bachchō̃ kō āj K|kē snēh K|kē din , smr̥iti K|kē din , samarthī K|kē din key|kī viśhēṣh dil key|kī duāyē̃ aur dil key|kī badhāīyā̃ dē rahē haĩ .

³¹Today, seeing all the children, BapDada is giving special blessings from the heart and greetings from the heart on this day of love, on the day of remembrance, on the day of power.

³⁰Āj kā viśhēṣh din snēh kā hōnē kāraṇ majority snēh mē̃ khōyē huē haĩ .

³²Because today is a special day of love, the majority of you are lost in love.

³¹Aisē hī purūṣhārth mē̃ sadā snēh mē̃ khōyē huē rahō .

³³In the same way, for effort too, always remain lost in love, remain merged in love.

³²Lavlīn rahō tō sahaj sādhan hai snēh , dil kā snēh .

³⁴So, the easy method is love, love from the heart.

³³Bāp K|kē parichay key|kī smr̥iti sahit snēh .

³⁵It is love together with the awareness of the Father's introduction.

³⁴Bāp K|kē prāptiyō̃ K|kē snēh sampann snēh .

³⁶It is love filled with love for the attainments received from the Father.

³⁵Snēh bahut sahaj sādhan hai kyōṅki snēhī ātmā mēhnat sē bach jātī hai .

³⁷Love is a very easy method because loving souls are saved from having to labour.

³⁶Snēh mē̃ līn hōnē K|kē kāraṇ , snēh mē̃ khōyē huē hōnē K|kē kāraṇ kisī bhī prakār key|kī mēhnat manōrañjan K|kē rūp mē̃ anubhav hōgī .

³⁸Because of being merged in love, because of being lost in love, you will experience any type of labour in the form of entertainment.

³⁷Snēhī svataḥ hī dēh K|kē bhān , dēh K|kē sambandh kā dhyān , dēh key|kī duniyā K|kē dhyān sē ūpar snēh mē̃ svataḥ hī līn rahtī .

³⁹Those who are loving automatically remain beyond the consciousness of the body, beyond the attention of the relations of the body and beyond the attention of the bodily world; they automatically remain merged in love.

³⁸Dil kā snēh bāp K|kē samīp kā , sāth kā , samāntā kā anubhav karātā hai .

⁴⁰The love of the heart gives them the experience of closeness to the Father, the company of the Father and of being equal to Him.

³⁹Snēhī sadā apnē kō bāp key|kī duāō̃ K|kē pātr samajhtē haĩ .

⁴¹Loving souls always consider themselves to be worthy of the Father's blessings.

⁴⁰Snēh asambhav kō bhī sahaj sambhav kar dētā hai .

⁴²Love easily makes the impossible possible.

⁴¹Sadā apnē mastak par māthē par bāp K|kē sahyōg kā , snēh kā hāth anubhav kartē haĩ .

⁴³They always experience the Father's hand of co-operation and love on their head and their forehead.

⁴²Niśhchaybuddhi , niśhchint rahtē haĩ .

⁴⁴They have faith in the intellect and remain carefree.

⁴³Āp sabhī ādi sthāpanā K|kē bachchō̃ kō ādi K|kē samay kā anubhav hai , abhī bhī sēvā K|kē ādi nimitt bachchō̃ kō anubhav hai ki ādi mē̃ sabhī bachchō̃ kō bāp milā , us smr̥iti sē snēh kā naśhā kitnā thā  !

⁴⁵All of you children from the beginning of establishment had the experience in the beginning period; even the children who were instruments for the beginning of service had the experience of the beginning how all of you children had so much intoxication of love with the awareness of having found the Father.

⁴⁴Knowledge tō pīchhē miltī lēkin pahlā-pahlā naśhā snēh mē̃ khōyē huē haĩ .

⁴⁶You receive knowledge later on, but the first intoxication is of being lost in love.

⁴⁵Bāp snēh kā sāgar hai tō majority bachchē ādi sē snēh K|kē sāgar mē̃ khōyē huē haĩ , purūṣhārth key|kī raphtār mē̃ bahut achchhē speed sē chalē haĩ .

⁴⁷The Father is the Ocean of Love. ⁴⁸So, from the beginning, the majority of children are lost in the Ocean of Love. ⁴⁹In terms of the speed of effort, you made effort with a very good speed.

⁴⁶Lēkin kōī bachchē snēh K|kē sāgar mē̃ khō jātē haĩ , kōī sirph ḍubkī lagākē bāhar ā jātē haĩ .

⁵⁰However, some children become lost in the Ocean of Love whereas others simply take a dip and come out again.

⁴⁷Isīliē jitnā khōyē huē bachchō̃ kō mēhnat cum|kam lagtī utnī unhō̃ kō nahī̃ .

⁵¹This is why the children who remain lost in love find that it takes very little effort, whereas others don't have the same experience.

⁴⁸Kabhī mēhnat , kabhī muhabbat , dōnō̃ mē̃ rahtē haĩ . ⁴⁹Lēkin jō snēh mē̃ lavlīn rahtē haĩ vah sadā apnē kō chhatrachhāyā K|kē andar rahnē kā anubhav kartē haĩ .

⁵²They remain in the experience of both - sometimes effort and sometimes love - but those who remain lost in love always experience themselves to be under the canopy of protection.

⁵⁰Dil K|kē snēhī bachchē mēhnat kō bhī muhabbat mē̃ badal lētē haĩ .

⁵³Children who have love in their heart change labour into love.

⁵¹Unhō̃ kē āgē pahāṛ jaisī samasyā bhī pahāṛ nahī̃ lēkin rūī samān anubhav hōtī hai .

⁵⁴In front of them, situations as big as a mountain are experienced as cotton wool, not a mountain.

⁵²Patthar bhī pānī samān anubhav hōtā hai .

⁵⁵Even stones are experienced to be like water.

⁵³Tō jaisē āj viśhēṣh snēh K|kē vāyumaṇḍal mē̃ rahē tō anubhav kiyā mēhnat hai yā manōrañjan huā  !

⁵⁶Today, all of you especially stayed in the atmosphere of love; did you experience it to be labour or was it entertainment?

⁵⁴Āj tō snēh kā sabkō anubhav huā nā  !

⁵⁷Today, all of you experienced love, did you not?

⁵⁵Snēh mē̃ khōyē huē thē  ?

⁵⁸Were you lost in love?

⁵⁶Khōyē huē thē sabhī  !

⁵⁹All of you were lost in love.

⁵⁷Āj mēhnat kā anubhav huā  ?

⁶⁰Today, did you experience any form of labour?

⁵⁸Kisī bhī bāt key|kī mēhnat kā anubhav huā  ?

⁶¹Did you experience labour in any situation?

⁵⁹Kyā , kyō̃ , kaisē kā saṅkalp āyā  ?

⁶²Did you have any thought of "What?" ⁶³"Why?" or "How?"

⁶⁰Snēh sab bhulā dētā hai .

⁶⁴Love makes you forget everything.

⁶¹Tō bāpdādā kahtē haĩ sab bāpdādā K|kē snēh kō bhūlō nahī̃ .

⁶⁵So, BapDada says: None of you must forget BapDada's love.

⁶²Snēh kā sāgar milā hai , khūb laharāō .

⁶⁶You have found the Ocean of Love; move along in those waves as much as you want.

⁶³Jab bhī kōī mēhnat kā anubhav hō nā , kyōṅki māyā bīch-bīch mē̃ paper tō lētī hai , lēkin us samay snēh K|kē anubhav kō yād karō . ⁶⁴Tō mēhnat muhabbat mē̃ badal jāyēgī .

⁶⁷Whenever you experience any type of labour, because Maya will test you in between, at that time, remember your experience of that love and labour will change into love.

⁶⁵Anubhav karkē dēkhō .

⁶⁸Try it and see.

⁶⁶Kyā hai , galatī|galtī kyā hō jātī hai  ! ⁶⁷Us samay kyā , kyō̃ … ismē̃ bahut chalē jātē hō .

⁶⁹What happens is that the mistake you make at that time is that you go too much into "What? ⁷⁰Why?..."

⁶⁸Jō āyā hai vah jātā bhī hai lēkin jāyēgā kaisē  ?

⁷¹Something that has come will also go away, but how will it go away?

⁶⁹Snēh kō yād karnē sē mēhnat chalī jāyēgī kyōṅki sabhī kō bhinn-bhinn samay par bāpdādā dōnō̃ K|kē snēh kā anubhav tō hai .

⁷²By your remembering love, labour will disappear because all of you have the experience of the love of both Bap and Dada at different times.

⁷⁰Hai nā anubhav  !

⁷³You have that experience, do you not?

⁷¹Kabhī tō kiyā hai nā , chalō sadā nahī̃ hai kabhī tō hai .

⁷⁴You have experienced it at some time, have you not? ⁷⁵OK, you may not experience it all the time, but you have experienced it at some time.

⁷²Us samay kō yād karō - bāp kā snēh kyā hai  !

⁷⁶Remember that time, of what the Father's love is.

⁷³Bāp K|kē snēh sē kyā-kyā anubhav kiyā  !

⁷⁷What did you experience with the Father's love?

⁷⁴Tō snēh key|kī smr̥iti sē mēhnat badal jāyēgī kyōṅki bāpdādā kō kisī bhī bachchē key|kī mēhnat key|kī sthiti achchhī nahī̃ lagtī .

⁷⁸With the awareness of love, labour will change because BapDada doesn't like any of the children to have a stage of labour.

⁷⁵Mērē bachchē aur mēhnat  !

⁷⁹"My children and they have to labour!"

⁷⁶Tō mēhnat mukt kab banē̃gē  ?

⁸⁰So, when will you become free from labour?

⁷⁷Yah saṅgamyug hī hai jismē̃ mēhnat ⁷⁸Mukt , mauj hī mauj mē̃ rah saktē haĩ .

⁸¹It is only at the confluence age that you can become free from labour and simply stay in pleasure all the time.

⁷⁹Mauj nahī̃ hai tō kōī na kōī bōjh buddhi mē̃ hai , bāp nē kahā hai bōjh mujhē dē dō .

⁸²If there isn't pleasure, there is definitely one or another type of burden in your intellect. ⁸³The Father has told you: Hand over your burdens to Me.

⁸⁰Maĩpan kō bhūl trustee ban jāō .

⁸⁴Forget the consciousness of "I" and become a trustee.

⁸¹Jimmēvārī bāp kō dē dō aur svayã dil K|kē sachchē bachchē ban khāō , khēlō aur mauj karō kyōṅki yah saṅgamyug sabhī yug mē̃ sē maujō̃ kā yug hai .

⁸⁵Give your responsibilities to the Father and you yourselves become the true children who are honest in your heart as you eat, drink and enjoy yourself, because out of all the ages, the confluence age is the age of pleasure.

⁸²Is maujō̃ K|kē yug mē̃ bhī mauj nahī̃ manāyēṅgē tō kab manāyēṅgē  ?

⁸⁶If you don't celebrate with pleasure even in this age of pleasure, then when would you celebrate?

⁸³Bāpdādā jab dēkhtē haĩ nā ki bachchē bōjh uṭhākē bahut mēhnat kar rahē haĩ . ⁸⁴Dē nahī̃ dētē , khud hī uṭhā lētē . ⁸⁵Tō bāp kō tō taras paṛēgā nā , rahm āyēgā nā .

⁸⁷When BapDada sees that children are carrying a burden and labouring a lot, that they are not handing it over but are carrying it themselves, then the Father would of course feel mercy and compassion, would He not?

⁸⁶Maujō̃ K|kē samay mēhnat  !

⁸⁸Labouring at the time for pleasure!

⁸⁷Snēh mē̃ khō jāō , snēh K|kē samay kō yād karō .

⁸⁹Become lost in love. ⁹⁰Remember the times of love.

⁸⁸Har ēk kō kōī na kōī samay viśhēṣh snēh key|kī anubhūti hōtī hī hai , huī hai .

⁹¹At one time or another, each one of you has definitely experienced love; you definitely experience it.

⁸⁹Bāp jāntā hai huī hai lēkin yād nahī̃ kartē hō .

⁹²The Father knows that you have had that experience but that you don't remember it.

⁹⁰Mēhnat kō hī dēkhtē rahtē , ulajhtē rahtē .

⁹³You continue to look at the labour and continue to become confused.

⁹¹Agar āj bhī amr̥itvēlē sē ab tak dil sē bāpdādā dōnō̃ authority K|kē snēh kā anubhav kiyā hōgā tō āj K|kē din kō bhī yād karnē sē snēh kē āgē mēhnat samāpt hō jāyēgī .

⁹⁴If today, from amrit vela until now, you experienced the love of both the authorities of Bap and Dada, then, by remembering this day, in front of that love, labouring will end.

⁹²Abhī bāpdādā is varṣh mē̃ her|har bachchē kō snēh yukta , mēhnat mukt dēkhnē chāhtē haĩ .

⁹⁵Now, this year, BapDada wants to see every child full of love and remaining free from labour.

⁹³Mēhnat kā nāmniśhān dil mē̃ nahī̃ rahē , jīvan mē̃ nahī̃ rahē .

⁹⁶No name or trace of any type of labour should remain in your heart or in your life.

⁹⁴Hō saktā hai  ?

⁹⁷Is this possible?

⁹⁵Hō saktā hai  ?

⁹⁸Is it possible?

⁹⁶Jō samajhtē haĩ karkē hī chhōṛnā hai , himmat vālē haĩ vō hāth uṭhāō .

⁹⁹Those who feel that you definitely have to do this, those who have this courage, raise your hands.

⁹⁷Āj viśhēṣh aisē her|har bachchē kō bāp kā viśhēṣh vardān hai - mēhnat mukt hōnē kā .

¹⁰⁰On this special day, every child has a special blessing of remaining free from labour.

⁹⁸Svīkār hai  ?

¹⁰¹Do you accept it?

⁹⁹Hai  !

¹⁰²Yes?

¹⁰⁰Phir kuchh hō jāē tō kyā karē̃gē  !

¹⁰³Then, what will you do if something happens?

¹⁰¹Kyā kyō̃ tō nahī̃ karē̃gē nā  ?

¹⁰⁴You will not say, "What?" ¹⁰⁵"Why?" etc., will you?

¹⁰²Muhabbat K|kē samay kō yād karnā .

¹⁰⁶Remember the times of love.

¹⁰³Anubhav kō yād karnā aur anubhav mē̃ khō jānā .

¹⁰⁷Remember those experiences and become lost in those experiences.

¹⁰⁴Āpkā vāydā hai .

¹⁰⁸You have promised this.

¹⁰⁵Bāp bhī bachchō̃ sē praśhna pūchhtē haĩ , ki āp sabkā vāydā hai ki ham bāp dvārā 21 janmō̃ kē liē jīvanmukt avasthā kā pad prāpt kar rahē haĩ , karē̃gē hī , tō jīvanmukt mē̃ mēhnat hōtī hai kyā  ?

¹⁰⁹The Father is asking you children a question: All of you have promised that you will claim the status of liberation-in-life for 21 births from the Father, that you will definitely do that. ¹¹⁰So, can there be labour in liberation-in-life?

¹⁰⁶21 janm mē̃ ēk janm saṅgam kā hai .

¹¹¹Out of the 21 births, one birth is that of the confluence age.

¹⁰⁷Āpkā vāydā 21 janmō̃ kā hai , 20 janmō̃ kā nahī̃ hai .

¹¹²Your promise is for 21 births, not for 20 births.

¹⁰⁸Tō abhī sē mēhnat mukt arthāt jīvanmukt , bēphikr bādśhāh .

¹¹³So, become free from labour from now, that is, liberated-in-life, carefree emperors.

¹⁰⁹Abhī K|kē saṅskār ātmā mē̃ 21 janm emerge rahē̃gē .

¹¹⁴The sanskars of the present time will remain emerged in the soul for 21 births.

¹¹⁰Tō 21 janm kā varsā liyā hai nā  !

¹¹⁵So, you have claimed your inheritance for 21 births, have you not?

¹¹¹Yā lēnā hai abhī  ?

¹¹⁶Or are you going to claim it now?

¹¹²Tō attention please , mēhnat mukt , santuṣhṭ rahnā aur santuṣhṭ karnā .

¹¹⁷So, attention please! ¹¹⁸Become free from labour. ¹¹⁹Remain content and make others content.

¹¹³Sirph rahnā nahī̃ , karnā bhī hai .

¹²⁰Don't just remain content; you also have to make others content.

¹¹⁴Tabhī mēhnat mukt rahē̃gē .

¹²¹Only then will you remain free from labour.

¹¹⁵Nahī̃ tō rōj kōī na kōī bōjh key|kī bātē̃ , mēhnat key|kī bātē̃ , kyā kyō̃ key|kī bhāṣhā mē̃ āyēṅgī .

¹²²Otherwise, every day, one or another situation of burden or labour will emerge in your language in the form of "What?" ¹²³"Why?"

¹¹⁶Abhī samay key|kī samīpatā kō dēkh rahē hō .

¹²⁴Now, you are seeing the closeness of time.

¹¹⁷Jaisē samay key|kī samīpatā hō rahī hai aisē āp sabkā bhī bāp kē sāth samīpatā kā anubhav baṛhnā chāhiē nā .

¹²⁵Just as time is coming close, in the same way, the experience of closeness to the Father should now increase.

¹¹⁸Bāp sē āpkī samīpatā samay key|kī samīpatā kō samāpt karēgī .

¹²⁶Your closeness to the Father will bring an end to the closeness of time.

¹¹⁹Kyā āp sabhī bachchō̃ kō ātmāō̃ K|kē duḥkh aśhānti kā āvāj kānō̃ mē̃ nahī̃ sunāī dētā  !

¹²⁷Can all of you children not hear the sound of the sorrow and peacelessness of all souls echoing in your ears?

¹²⁰Āp hī pūrvaj bhī hō , pūjya bhī hō .

¹²⁸All of you are ancestors and also worthy of worship souls.

¹²¹Tō hē pūrvaj ātmāyē̃ , hē pūjya ātmāyē̃ , kab viśhva kalyāṇ kā kārya sampann karē̃gē  ?

¹²⁹O ancestor souls, O worthy-of-worship souls, when will you complete the task of world benefit?

¹²²Bāpdādā nē samāchārō̃ mē̃ dēkhā hai , her|har varg vālē apnī-apnī meeting kartē haĩ , plan banātē haĩ ki viśhva kalyāṇ key|kī gati kō tīvr kaisē karē̃  ?

¹³⁰BapDada has seen the news of how those of each of the wings are having meetings and making plans about how to increase the speed of world benefit.

¹²³Plan tō bahut achchhē banātē haĩ , lēkin bāpdādā pūchhtē haĩ ākhir bhī kab tak  ?

¹³¹You make very good plans, but BapDada is asking you: Eventually, till when?

¹²⁴Iskā uttar dādiyā̃ dē̃gī - ākhir kab tak  ?

¹³²Will the Dadis give a response to this?

¹²⁵Pāṇḍav dēgē - ākhir kab tak  ?

¹³³Will the Pandavas reply - till when?

¹²⁶Bāp key|kī pratyakṣhatā hō , yahī sabhī her|har varg K|kē plan banānē mē̃ lakṣhya rakhtē haĩ .

¹³⁴In making plans, those of all the different wings keep the aim of revealing the Father.

¹²⁷Lēkin pratyakṣhatā hōgī dr̥iṛh pratigyā sē .

¹³⁵However, revelation will take place with a determined promise.

¹²⁸Pratigyā mē̃ dr̥iṛhtā , kabhī kisī kāraṇ sē vā bātō̃ sē dr̥iṛhtā kam hō jātī hai .

¹³⁶Determination in your promise; determination sometimes decreases due to some reason or some situations.

¹²⁹Pratigyā bahut achchhī kartē haĩ , amr̥itvēlē agar āp sun sakō nā , bāp tō suntē haĩ , āpkē pās|pass aisā abhī science nē sādhan nahī̃ diyā hai jō sabhī K|kē dil kā āvāj sun sakō .

¹³⁷You make very good promises. ¹³⁸If you were to hear these at amrit vela - the Father hears them all the time. ¹³⁹Science has not yet given you the facility to be able to hear the sound of each one's heart.

¹³⁰Bāpdādā suntē haĩ , vāydō̃ key|kī mālāyē̃ , saṅkalp karnē key|kī bātē̃ itnī achchhī-achchhī dil khuśh karnē vālī hōtī haĩ jō bāpdādā kahtē vāh bachchē vāh  !

¹⁴⁰The Father hears it: the garlands of promises, the things which you have thoughts of fulfilling are so good that it pleases the heart, such that BapDada says: Wah children, wah!

¹³¹Sunāyē̃ kyā kyā kartē hō  !

¹⁴¹Should Baba tell you what you do?

¹³²Jab karma mē̃ ātē hō nā , murlī tak bhī 75 percent ṭhīk hōtē haĩ . ¹³³Lēkin jab karmyōg mē̃ ātē hō usmē̃ phark ā jātā hai .

¹⁴²When it is put into action, up to the stage of reading the murli, you are fine up to 75%, but when it comes to karma yoga, there is a difference in that.

¹³⁴Kuchh saṅskār kuchh svabhāv , svabhāv aur saṅskār sāmnā kartē haĩ , usmē̃ pratigyā dr̥iṛh kē bajāē sādhāraṇ hō jātī hai .

¹⁴³Some sanskars, some nature: the nature and sanskars oppose you, so that, instead of a determined promise, it becomes ordinary.

¹³⁵Dr̥iṛhtā key|kī percentage kam hō jātī hai .

¹⁴⁴The percentage of determination becomes less.

¹³⁶Bāpdādā ēk khēl bachchō̃ kā dēkh muskarātē haĩ .

¹⁴⁵BapDada smiles on seeing one game that children play.

¹³⁷Kaun sā khēl kartē hō , batāyē̃ kyā  ?

¹⁴⁶What game is it? ¹⁴⁷Should Baba tell you?

¹³⁸Batāyē̃ tab jab is khēl kō khatm karō .

¹⁴⁸Baba will only tell you if you are going to finish that game.

¹³⁹Karē̃gē , karē̃gē  ?

¹⁴⁹Will you do that? ¹⁵⁰Will you?

¹⁴⁰Āj tō snēh key|kī śhakti hai nā  !

¹⁵¹Today, you have the power of love, do you not?

¹⁴¹Karē̃gē  ?

¹⁵²So, will you do this?

¹⁴²Hāth uṭhāō .

¹⁵³Raise your hands.

¹⁴³Hāth sirph nahī̃ , dil kā hāth uṭhānā , karnā hī paṛēgā .

¹⁵⁴Do not just raise your hands; raise the hand of your heart; you will then definitely have to do it.

¹⁴⁴Phir bāpdādā thōṛā … , thōṛā-thōṛā karēgā kuchh .

¹⁵⁵Then BapDada will do something.

¹⁴⁵Batāyē̃  ?

¹⁵⁶Should Baba tell you?

¹⁴⁶Pāṇḍav bōlō , batāyē̃  ?

¹⁵⁷Pandavas, speak, should Baba tell you?

¹⁴⁷Yah pahlī line bōlō batāyē̃  ? ¹⁴⁸Bōlō .

¹⁵⁸Those sitting in the first row, speak!

¹⁴⁹Karnā paṛēgā .

¹⁵⁹You will then have to do it practically.

¹⁵⁰Batāyē̃  ?

¹⁶⁰Should Baba tell you?

¹⁵¹Agar hā̃ hai tō pahlī line hāth uṭhāō .

¹⁶¹If it is "Yes", then those in the first row, raise your hands.

¹⁵²Yah dō line vālē hāth uṭhāō .

¹⁶²Those sitting in the front two rows, raise your hands.

¹⁵³Madhuban vālē bhī hāth uṭhāyē̃ .

¹⁶³Even those from Madhuban, raise your hands.

¹⁵⁴Dil kā hāth hai nā .

¹⁶⁴It is the hand of your heart, is it not?

¹⁵⁵Achchhā .

¹⁶⁵Achcha.

¹⁵⁶Bāpdādā kō tō khēl dēkhnē mē̃ rahm ātā hai , majā nahī̃ ātā hai kyōṅki bāpdādā dēkhtē haĩ bachchē apnī bāt dūsrē kē ūpar rakhnē mē̃ bahut hōśhiyār haĩ .

¹⁶⁶BapDada feels mercy when He sees these games; He doesn't enjoy it because BapDada sees that the children are very clever in putting the blame of everything of theirs on to others in every situation.

¹⁵⁷Kyā khēl kartē  ?

¹⁶⁷What game do you play?

¹⁵⁸Bātē̃ banā dētē haĩ .

¹⁶⁸You make up stories.

¹⁵⁹Sōchtē haĩ kaun dēkhnē vālā hai  !

¹⁶⁹You think: Who is seeing anyway?

¹⁶⁰Maĩ jānū̃ mērī dil jānē .

¹⁷⁰I know and my heart knows.

¹⁶¹Bāp tō paramdhām mē̃ , sūkṣhmavatan mē̃ baiṭhā hai .

¹⁷¹The Father is sitting in the supreme abode and in the subtle region.

¹⁶²Agar kiskō kahō ki yah nahī̃ karnā chāhiē , tō khēl kyā kartē haĩ patā hai  ?

¹⁷²If you tell someone, "You mustn't do this", do you know what games that one plays?

¹⁶³Hā̃ huā tō hai lēkin … lēkin jarūr ḍāltē haĩ .

¹⁷³"Yes, it has happened, but...." ¹⁷⁴He definitely says, "but..."

¹⁶⁴Lēkin kyā  ?

¹⁷⁵But what?

¹⁶⁵Aisā thā nā , aisā kiyā nā , aisē hōtā hai nā , tabhī huā , mainnē nahī̃ kiyā , aisē huā tabhī | abhī isnē kiyā , tabhī kiyā .

¹⁷⁶"It was like that, that one did that, it happened like that and that was why it happened. ¹⁷⁷I wouldn't do that, but it was because it happened like that. ¹⁷⁸That one did that and that was why I did this.

¹⁶⁶Nahī̃ tō maĩ nahī̃ kartā , tō yah kyā huā  ?

¹⁷⁹Otherwise, I wouldn't have done it." ¹⁸⁰So, what is this?

¹⁶⁷Apnī mahsūstā , realisation cum|kam hai .

¹⁸¹It means a lack of your own realization.

¹⁶⁸Achchhā , mānō̃ usnē aisā kiyā , tabhī āpnē kiyā , chalō bahut achchhā .

¹⁸²OK, for instance, someone did something and that is why you did it. ¹⁸³That is very good.

¹⁶⁹Pahlā number vah huā , dūsrā number āp huē , ṭhīk hai .

¹⁸⁴That one was the first number and you were the second number; that is fine.

¹⁷⁰Bāpdādā yah bhī mān lētē haĩ .

¹⁸⁵BapDada accepts that too.

¹⁷¹Āp pahlā number nahī̃ hai , dūsrā number haĩ lēkin agar āp sōchtē hō ki pahlā number parivartan karē tō maĩ ṭhīk hū̃gā , ṭhīk hai  ?

¹⁸⁶You are not the first number; you are the second number. ¹⁸⁷However, is it OK if you think that you will be fine if the first number person transforms himself?

¹⁷²Yah samajhtē haĩ nā us samay .

¹⁸⁸At that time you think this, do you not?

¹⁷³Mānō pahlā number parivartan kartā hai . ¹⁷⁴Bāpdādā aur sabhī pahlē number vālē kō kahtē haĩ āpkī galtī hai , āpkō parivartan karnā hai , ṭhīk hai .

¹⁸⁹OK, for instance, that person who is the first number does transform himself and BapDada tells all the others who are the first number that it is their mistake and that they have to change themselves; that is fine.

¹⁷⁵Achchhā agar pahlē number vālē nē parivartan kiyā , tō pahlā number kiskō milēgā  ?

¹⁹⁰OK. ¹⁹¹If the first number person transformed himself, who got the first number?

¹⁷⁶Āpkā tō pahlā number nahī̃ hōgā .

¹⁹²You will not receive the first number, will you?

¹⁷⁷Parivartan śhakti mē̃ āpkā pahlā number nahī̃ hōgā .

¹⁹³You will not have the first number in the power of transformation.

¹⁷⁸Pahlā number āpnē uskō diyā tō āpkā kaun sā number huā  ?

¹⁹⁴You gave that one the first number and so what is your number?

¹⁷⁹Dūsrā number huā nā .

¹⁹⁵It is the second number, is it not?

¹⁸⁰Agar āpkō kahē̃ dūsrā number haĩ tō mañjūr karē̃gē .

¹⁹⁶If you were told that you are the second number, would you agree?

¹⁸¹Karē̃gē  ?

¹⁹⁷Would you?

¹⁸²Kahē̃gē nahī̃ , aisē thā , vaisē thā , kaisē thā … yah bhāṣhā bahut khēl mē̃ ātī hai .

¹⁹⁸You will not say, "It was like that, it was like that..." ¹⁹⁹This type of language is used a lot in the games.

¹⁸³Aisē vaisē kaisē yah khēl band karkē mujhē parivartan hōnā hai .

²⁰⁰Now finish the games of "like this", "like that", "how?" etc. and think, "I have to transform myself."

¹⁸⁴Maĩ parivartan hōkē dūsrē kō parivartan karū̃ , lēkin agar dūsrē kō parivartan nahī̃ kar saktē hō tō śhubh bhāvnā , śhubh kāmnā tō rakh saktē hō  !

²⁰¹I should transform myself and transform others. ²⁰²However, if you are not able to transform others, then you can at least have good wishes and pure feelings for them.

¹⁸⁵Vah tō āpkī apnī chīz hai nā  !

²⁰³This is something that personally belongs to you, is it not?

¹⁸⁶Tō hē arjun mujhē bannā hai .

²⁰⁴So, I have to become Arjuna, the one who takes the initiative.

¹⁸⁷Pahlā viśhva K|kē rājyadhārī lakṣhmī-nārāyaṇ K|kē samīp āpkō ānā hai yā dūsrē number vālē kō  ?

²⁰⁵Is it you or the second number person who is going to come close to Lakshmi and Narayan, the ones who have a right to the first kingdom of the world?

¹⁸⁸Bāpdādā key|kī is varṣh key|kī yahī āśh hai ki sabhī brāhmaṇ ātmāyē̃ , brahmākumār brahmākumārī jaisē yahā̃ yah badge lagātē hō nā , sabhī lagātē haĩ nā  !

²⁰⁶This year, BapDada has hopes in all Brahmin souls, Brahma Kumars and Kumaris. ²⁰⁷When you come here, you put on a badge. ²⁰⁸All of you put on a badge, do you not?

¹⁸⁹Yahā̃ bhī ātē hō tō āpkō badge miltā hai nā , chāhē kāgaj kā , chāhē sōnē kā , chāhē chāndī kā .

²⁰⁹Even when you come here, you receive a badge, do you not? ²¹⁰Whether it is of paper, gold or silver.

¹⁹⁰Tō jaisē yahā̃ badge lagātē hō vaisē dil mē̃ , man mē̃ yah badge lagāō , mujhē parivartan hōnā hai .

²¹¹Just as you put on a badge, in the same way, put a badge in your heart and in your mind: "I have to transform myself.

¹⁹¹Mujhē nimitt bannā hai .

²¹²I have to become an instrument.

¹⁹²Parivartan K|kē kārya mē̃ brahmā bāp samān pahlē maĩ , dūsrī bātō̃ mē̃ bhalē pīchhē rahō , vyarth bātō̃ mē̃ . ¹⁹³Lēkin parivartan mē̃ pahlē maĩ .

²¹³In the task of transformation, like Father Brahma, I first". ²¹⁴You may remain behind in other matters, in wasteful matters, but in transformation, let it be, "I first".

¹⁹⁴Ṭhīk hai nā  !

²¹⁵Is that OK?

¹⁹⁵Mañjūr hai  ?

²¹⁶Do you agree?

¹⁹⁶Tō kal amr̥itvēlē bāpdādā dēkhēgā , bāpdādā kō dērī nahī̃ lagtī hai , switch on huā tō sab world dikhāī dētī hai .

²¹⁷So, tomorrow at amrit vela, BapDada will see. ²¹⁸It doesn't take BapDada long. ²¹⁹As soon as He puts on the switch, He can see the whole world.

¹⁹⁷Tō kal amr̥itvēlē sabhī bāp sē milan manāyēṅgē nā .

²²⁰So, tomorrow at amrit vela, all of you will celebrate a meeting with the Father, will you not?

¹⁹⁸Tō milan manātē huē yah badge lagānā .

²²¹So, while celebrating a meeting, put on this badge.

¹⁹⁹Dēkhē̃gē kaun badge lagātā hai practical mē̃ .

²²²We will see who applies the badge in a practical way.

²⁰⁰Aisē nahī̃ , show kē liē nahī̃ lagānā hai , parivartan hōnā hī hai .

²²³Not just like that, not just for superficial show, but you have to transform yourself.

²⁰¹Dr̥iṛhtā hai nā .

²²⁴You have that determination, do you not?

²⁰²Dr̥iṛh haĩ nā  !

²²⁵You have determination.

²⁰³Hāth uṭhātē haĩ nā sabhī , tō bāpdādā kō thōṛā sā lagtā hai patā nahī̃ karē̃gē , yā nahī̃ karē̃gē . ²⁰⁴Yah bhī achchhā , yah hāth uṭhātē hō tō ēk second tō saṅkalp achchhā kiyā , lēkin karkē hī chhōṛnā hai .

²²⁶All of you raise your hands, and so BapDada feels a little: I don't know whether they will do this or not, but it is at least good that you raise your hands, and so the thought of one second is also good. ²²⁷However, you definitely have to put it into practice.

²⁰⁵Mujhē badalnā hai , badalkar badlānā hai .

²²⁸"I have to change. ²²⁹I have to change and change others too."

²⁰⁶Yah badalē|badlē , yah bāt badalē|badlē , yah vyakti badalē|badlē , yah circumstance badalē|badlē , nahī̃ .

²³⁰Not, "This should change, this situation should change, this person should change, these circumstances should change." ²³¹No.

²⁰⁷Mujhē badalnā hai .

²³²"I have to change myself.

²⁰⁸Bātē̃ tō āyēṅgī , āp ūñchē jā rahē hō , ūñchē sthān par samasyāyē̃ bhī tō ūñchī ātī hai nā  !

²³³Situations will come. ²³⁴You are going high up, and at high places the problems would also be elevated, would they not?

²⁰⁹Lēkin jaisē āj number-vār yathāśhakti snēh K|kē smr̥iti kā vāyumaṇḍal thā . ²¹⁰Aisē apnē man mē̃ sadā snēh mē̃ lavlīn rahnē kā vāyumaṇḍal sadā emerge rakhō .

²³⁵However, just as today there was an atmosphere of the awareness of love numberwise according to your capacity, in the same way, always keep in your mind the atmosphere emerged of remaining constantly absorbed in love.

²¹¹Bāpdādā kē pās samāchār bahut achchhē achchhē ātē haĩ .

²³⁶BapDada receives very good news.

²¹²Saṅkalp tak bahut achchhē haĩ . ²¹³Svarūp mē̃ ānē mē̃ yathāśhakti hō jātē haĩ .

²³⁷Even in the thought form, they are very good, but in putting them into the practical form you become according to capacity.

²¹⁴Abhī dō minute kē liē sabhī paramātma snēh , saṅgamyug K|kē ātmik mauj key|kī sthiti mē̃ sthit hō jāō .

²³⁸Now, for two minutes, all of you become stable in God's love and the stage of the spiritual pleasures of the confluence age.

²¹⁵Achchhā - isī anubhav mē̃ bār-bār her|har din mē̃ samay prati samay anubhav kartē rahnā .

²³⁹Achcha. ²⁴⁰Every day, from time to time, continue to have this experience.

²¹⁶Snēh kō nahī̃ chhōṛnā .

²⁴¹Never let go of love.

²¹⁷Snēh mē̃ khō jānā sīkhō .

²⁴²Learn how to remain lost in love.

²¹⁸Achchhā .

²⁴³Achcha.

²¹⁹Sēvā kā turn gujarāt zone kā hai  : gujarāt K|kē kumār uṭhō .

²⁴⁴This time it was the turn of Gujarat Zone to serve: Kumars of Gujarat, stand up.

²²⁰Achchhā hai - kumār kā arth|earth hī hai ki śharīr mē̃ śhaktiśhālī , man key|kī śhakti mē̃ bhī śhaktiśhālī aur śharīr sē bhī halkē , ātmā mē̃ bhī halkē .

²⁴⁵It is good. ²⁴⁶Kumars means those who are strong physically and also in terms of the power of the mind. ²⁴⁷You are light in the body and light as a soul.

²²¹Tō aisē kumār hō  ?

²⁴⁸So, are you such Kumars.

²²²Hāth hilāō , haĩ  ?

²⁴⁹Wave your hands. ²⁵⁰Are you like this?

²²³Kōī bōjh key|kī report tō nahī̃ āyēgī .

²⁵¹There won't be reports of any burdens, will there?

²²⁴Āj sē gujarāt K|kē youth key|kī kōī report nahī̃ āyēgī nā  !

²⁵²From today, there won't be any reports of the Youth from Gujarat, will there?

²²⁵Aisā hōgā  ?

²⁵³Will it be like that?

²²⁶Report nahī̃ āyēgī yā āyēgī  ?

²⁵⁴Will there not be any reports? ²⁵⁵Or, will there be reports?

²²⁷Jō kahtē haĩ report nahī̃ āyēgī vah hāth uṭhāō .

²⁵⁶Those who say that there won't be any reports raise your hands.

²²⁸Hā̃ phōṭō nikālō .

²⁵⁷Yes, take their photograph.

²²⁹Pakkā kām karnā hai nā .

²⁵⁸You have to make everything firm.

²³⁰Achchhā hai .

²⁵⁹It is good.

²³¹Bāpdādā kē pās ēk youth group kā samāchār bhī āyā hai , achchhā purūṣhārth kiyā hai , himmat achchhī rakhī hai , programme key|kī vidhi bhī achchhī hai .

²⁶⁰BapDada has also received news of the Youth group. ²⁶¹You have made very good effort. ²⁶²You have maintained courage well. ²⁶³The method of the programme is also good.

²³²Agar kōī aur zone vālē is vidhi kō apnānē chāhē tō bāpdādā kō achchhā lagā hai , programme jō banāyā hai aur abhī kiyā hai , uskē liē bāpdādā key|kī taraph sē amarbhav kā vardān hai .

²⁶⁴If those of any of the other zones wish to adopt this method, it is good. ²⁶⁵BapDada liked it. ²⁶⁶For the programme that you have made and have also just carried out, BapDada is giving the blessing: May it be immortal!

²³³Abhī sabhī jō bhī youth āyē haĩ , sabhī kō pahlē maĩ parivartan mē̃ āgē kadam uṭhāūṅgā , yah mañjūr hai nā .

²⁶⁷Now, all the Youth who have come here, do you agree that from now on you will take the first step for transformation?

²³⁴Pahlē maĩ yā pahlē yah  ?

²⁶⁸Is it "First I" or "First the others"?

²³⁵Pahlē maĩ vālā hāth uṭhāō | dēkhō , āp achchhī tarah sē phōṭō nikālō .

²⁶⁹Those who say, "I first", raise your hands. ²⁷⁰Look, take their photograph very well.

²³⁶Bāpdādā kō result dēkhnī hai nā .

²⁷¹BapDada wants to see the result.

²³⁷Achchhā hai .

²⁷²It is good.

²³⁸Youth sārē viśhva vidyālay key|kī result kō pratyakṣha kar saktē haĩ .

²⁷³The Youth can reveal the result of the whole University.

²³⁹Government key|kī problems dūr kar saktē haĩ , dōnō̃ government .

²⁷⁴You can remove the problems of the Government, of both Governments.

²⁴⁰Almighty government bhī nirvighna dēkhnē chāhtī aur ājkal kī government bhī nirvighna bhārat kō dēkhnē chāhtī , lēkin nimitt youth kō banānē chāhtī .

²⁷⁵The Almighty Government wants to see you free from obstacles and today's Government also wants to see Bharat free from obstacles. ²⁷⁶However, it wants to make the Youth the instrument for this.

²⁴¹Tō karkē dikhānā hai , amar rahnā hai .

²⁷⁷So, definitely do this by demonstrating it. ²⁷⁸You have to remain immortal.

²⁴²Vāydē nibhānē mē̃ bhī amar rahnā .

²⁷⁹Remain immortal even in terms of fulfilling your promise.

²⁴³Bākī purūṣhārth kar rahē haĩ , saṅkalp kiyā hai , āgē bhī kartē aur karātē rahnā .

²⁸⁰However, you are making effort, you have had the thought and so continue to do this and inspire others in the future too.

²⁴⁴Tō gujarāt K|kē yuvā āj sē nirvighna .

²⁸¹So, from today, the Kumars of Gujarat are free from obstacles.

²⁴⁵Nirvighna rahē̃gē nā  !

²⁸²You will remain free from obstacles, will you not?

²⁴⁶Bahut achchhā .

²⁸³Very good.

²⁴⁷Mātāyē̃ uṭhō  : achchhā hai , mātāō̃ kō vardān hai kyōṅki duniyā vālē bhī yahī navīntā dēkhtē haĩ ki mātāyē̃ viśhva parivartak ban gaī haĩ .

²⁸⁴Mothers, stand up. ²⁸⁵It is good. ²⁸⁶Mothers have a blessing because people of the world also see this newness: that women have become world transformers.

²⁴⁸Tō mātāyē̃ sadā yah pāṭh pakkā kar lō ki hamē̃ sadaiv śhubhchintak aur śhubhchintan mē̃ rahnā hai .

²⁸⁷So, mothers, always make this lesson firm: We always have to have pure and positive thoughts for the self and also for others.

²⁴⁹Rah saktī hō  ?

²⁸⁸Can you remain like this?

²⁵⁰Rahē̃gē  ?

²⁸⁹Will you?

²⁵¹Kōī bhī ātmā hō , lēkin āp śhubhchintak rahō aur sadā śhubhchintan , vyarth chintan nahī̃ . ²⁵²Kharāb chintan nahī̃ .

²⁹⁰No matter which soul it is, you must always have pure and positive thoughts for the self and others. ²⁹¹Do not have any wasteful thoughts; do not have any bad thoughts.

²⁵³Śhubhchintan .

²⁹²Only pure thoughts.

²⁵⁴Jō śhubhchintan aur śhubhchintak hai vahī 21 janm K|kē varsē K|kē adhikārī bantē haĩ .

²⁹³Those who have pure thoughts for the self and others claim a right to the inheritance for 21 births.

²⁵⁵Tō yād rakhnā - dō śhabda śhubhchintak aur śhubhchintan .

²⁹⁴So, remember two words: Pure and positive thoughts for others (subh chintak) and pure and positive thoughts for the self (subh chintan).

²⁵⁶Achchhī saṅkhyā hai .

²⁹⁵It is a good number.

²⁵⁷Kabhī parācintan nahī̃ karnā , vyarth chintan bhī nahī̃ karnā .

²⁹⁶Never have thoughts of others. ²⁹⁷Do not have any wasteful thoughts.

²⁵⁸Yah result dikhāyēṅgī .

²⁹⁸You will show this result.

²⁵⁹Teachers sabhī apnē-apnē centres mē̃ yah gujarāt key|kī vardānō̃ kō vardān hai , yah pakkā karānā aur result dēnā .

²⁹⁹Teachers, all of these mothers of Gujarat have this blessing. ³⁰⁰Make it firm with them and give Baba the result.

²⁶⁰Parācintan band , vyarth chintan band .

³⁰¹Finish thinking of others and finish having any waste thoughts.

²⁶¹Śhubhchintan aur śhubhchintak .

³⁰²May you have pure thoughts for the self and also pure thoughts for others!

²⁶²Her|har ātmā kē prati , chāhē āpkē pīchhē hī paṛā rahē , āpkā ulṭā mitr banā haā hō . ²⁶³Tō bhī śhubhchintan , pakkā .

³⁰³For every soul, even if that soul is troubling you, and is not such a good friend of yours, even then, just have pure thoughts. ³⁰⁴Pakka (is this firm)?

²⁶⁴Mātāyē̃ hāth uṭhāō | āp teachers result dēkhnā , her|har saptāh is bāt key|kī result dēkhnā .

³⁰⁵Mothers, raise your hands. ³⁰⁶You teachers should see the result. ³⁰⁷See the result of this every week.

²⁶⁵Dēkh saktī haĩ nā .

³⁰⁸Can you see it?

²⁶⁶Achchhā .

³⁰⁹Achcha.

²⁶⁷Pāṇḍav uṭhō  : pāṇḍavō̃ key|kī saṅkhyā bhī cum|kam nahī̃ hai .

³¹⁰Pandavas, stand up. ³¹¹The number of Pandavas is no less either.

²⁶⁸Achchhā pāṇḍav kyā karē̃gē  !

³¹²OK, what will the Pandavas do?

²⁶⁹Pāṇḍavō̃ kā gāyan kyā hai  ?

³¹³What is the memorial of the Pandavas?

²⁷⁰Pāṇḍav sadā pāṇḍavpati kē sāth aur sāthī rahē haĩ .

³¹⁴Pandavas have always been the companions of the Father of the Pandavas.

²⁷¹Sāth bhī rahē haĩ , sāthī bhī rahē haĩ isīliē pāṇḍavō̃ kā title kyā hai  ?

³¹⁵You have been with him and have been companions, and so what is the title of the Pandavas?

²⁷²Vijayī pāṇḍav .

³¹⁶The victorious Pandavas.

²⁷³Vijay hō gaī nā pāṇḍavō̃ key|kī .

³¹⁷You Pandavas are victorious, are you not?

²⁷⁴Kāraṇ  ?

³¹⁸Why?

²⁷⁵Paramātmā sāth aur sāthī hai .

³¹⁹Because God is your Companion and is with you.

²⁷⁶Tō āj sē dil sē man sē bāp kā sāth nahī̃ chhōṛnā hai .

³²⁰So, from today, do not let go of the Father's company either from your heart or your mind.

²⁷⁷Sāth chhōṛtē haĩ tō māyā ātī hai .

³²¹When you let go of His company, Maya comes.

²⁷⁸Bāp kā sāth chhōṛnā arthāt māyā K|kē ānē kā phāṭak khōlnā .

³²²To let go of the Father's company means to open the barrier-gates for Maya.

²⁷⁹Jab darvājā khōltē hō tō vah āyēgī nā .

³²³When you open the gates, she will of course come.

²⁸⁰Kyō̃ nahī̃ āyēgī , 63 janm key|kī purānī hai nā .

³²⁴Why would she not come? ³²⁵She is 63 births old, is she not?

²⁸¹Tō bāp kō bhūlō nahī̃ , bhūlnā mānā māyā kā ānā .

³²⁶So, do not forget the Father. ³²⁷To forget the Father means Maya will come.

²⁸²Tō sadā sāth rahnā hai aur sēvā mē̃ viśhva K|kē parivartan K|kē kārya mē̃ sadā sāthī hōkē rahnā hai .

³²⁸So, always remain with the Father and in service always remain a companion in the task of world transformation.

²⁸³Paramātma kārya K|kē sāthī , isī mē̃ hī mansā vāchā karmaṇā arthāt chēhrē aur chalan mē̃ sāthī rahō .

³²⁹Be a companion in God's task. ³³⁰In this, be a companion in your thoughts, words and deeds, that is, be a companion through your face and your activity.

²⁸⁴Pasand hai  ?

³³¹Do you like this?

²⁸⁵Sāth rahē̃gē , sāthī rahē̃gē  ?

³³²Will you remain with the Father? ³³³Will you remain His companion?

²⁸⁶Māyā kā darvājā band  ?

³³⁴So, the gates are closed to Maya.

²⁸⁷Double lock lagāyā , single lock nahī̃ lagānā . ²⁸⁸Double lock .

³³⁵Have you put on a double lock? ³³⁶Do not put on a single lock but a double lock.

²⁸⁹Nirantar sēvādhārī aur nirantar yād . ²⁹⁰Yah double lock lagānā .

³³⁷Put on the double lock of being a constant server and of having constant remembrance.

²⁹¹Ṭhīk hai  ?

³³⁸Is this all right?

²⁹²Pāṇḍav bhī nirvighna .

³³⁹Pandavas are also free from obstacles.

²⁹³Nirvighna , hāth uṭhāō .

³⁴⁰Those who are free from obstacles, raise your hands.

²⁹⁴Dil sē hāth uṭhā rahē hō  ?

³⁴¹Are you raising your hands with your heart?

²⁹⁵Jō dil sē uṭhā rahē haĩ vah jyādā hilāō .

³⁴²Those of you who are raising their hand with their heart, wave it more.

²⁹⁶Dēkhnā teachers . ²⁹⁷Hāth uṭhā rahē haĩ .

³⁴³Just look, teachers, they are waving their hands.

²⁹⁸Achchhā hai .

³⁴⁴It is good.

²⁹⁹Paṛōsī hō nā gujarāt .

³⁴⁵Gujarat is a neighbour.

³⁰⁰Madhuban K|kē paṛōsī hō , tō paṛōsī tō kamāl karē̃gē nā .

³⁴⁶You are neighbours of Madhuban. ³⁴⁷So, the neighbours will perform wonders, will they not?

³⁰¹Achchhā .

³⁴⁸Achcha.

³⁰²Teachers aur kumāriyā̃ dōnō̃ hī uṭhō  : jō bhī kumāriyā̃ haĩ , vah bannī tō teachers hai nā .

³⁴⁹Teachers and Kumaris, both stand up. ³⁵⁰All the Kumaris are also going to become teachers, are you not?

³⁰³Kumāriyā̃ kyā bannī hai  !

³⁵¹What are you Kumaris going to become?

³⁰⁴Teachers tō bannī hai nā .

³⁵²You are going to become teachers, are you not?

³⁰⁵Isliē teachers kē sāth uṭhāyā hai .

³⁵³Therefore, you have been asked to stand up with the teachers.

³⁰⁶Naukrī karnī bhī paṛtī hai tō bhī bāpdādā kahtē haĩ agar teacher vā viśhva sēvā kā lakṣhya hai , kumāriyō̃ kō tō bhī her|har śanivār jab chhuṭṭī hōtī hai tō centre par rahnā hai . ³⁰⁷Lēkin vahā̃ sēvā karnī hai , aisē hī nahī̃ rahnā hai .

³⁵⁴Even if you have to go to work, BapDada says: If you have the aim of becoming a teacher and of doing world service, even then, when the Kumaris have leave on Saturdays, you should live at the centres, but, you have to do service there, you mustn't just stay there like that.

³⁰⁸Sēvā kā abhyās karnā hai .

³⁵⁵You have to practise doing service.

³⁰⁹Tō thōṛā hisāb kitāb hai tō usē pūrā karē̃ , agar āvaśhyak hisāb hai tō , chal nahī̃ saktē haĩ isliē naukrī kartē haĩ tab tō fail haĩ .

³⁵⁶So, if there are some karmic accounts, then settle those, if it is essential. ³⁵⁷If you have a job because you are unable to continue to live at a centre then you have failed.

³¹⁰Sachmuch kōī kāraṇ hai , kaīyō̃ K|kē circumstance haĩ lēkin kaīyō̃ key|kī dil bhī hai .

³⁵⁸Sometimes, there truly are some reasons; some have such circumstances, but others also have this desire.

³¹¹Śanivār aur itvār sēvā karō .

³⁵⁹Do service on Saturdays and Sundays.

³¹²Itvār K|kē din pūrī sēvā karō .

³⁶⁰Do full service on Sundays.

³¹³Saṅskār ḍālō .

³⁶¹Create those sanskars.

³¹⁴Sirph rahnē K|kē saṅskār nahī̃ , sēvā K|kē saṅskār ḍālō .

³⁶²Don't create sanskars of just staying there, but of doing service.

³¹⁵Samjhō maĩ serviceable bannē K|kē kāraṇ āī hū̃ .

³⁶³Think that you have come to the centre to become serviceable.

³¹⁶Practice kartē rahō , jitnā practice kartī rahē̃gī nā , majā ā jāyēgā tō āpēhī bhī kōī bahānā banākē apnē kō chhuṛā sakē̃gī .

³⁶⁴Continue to practise this. ³⁶⁵The more you continue to practise this, the more you will enjoy yourself. ³⁶⁶You can make some excuse for yourself and free yourself.

³¹⁷Kumāriyā̃ chatur hōtī haĩ , bhōlībhālī nahī̃ hōtī haĩ .

³⁶⁷Kumaris are clever; they are not innocent.

³¹⁸Isīliē kumāriyā̃ arthāt sva-unnati mē̃ her|har samay kadam uṭhātī rahē̃ .

³⁶⁸This is why Kumaris are those who continue to take steps for self-progress at every moment.

³¹⁹Sirph naukrī nahī̃ , sva unnati mē̃ apnē circumstance anusār kadam āgē baṛhātī rahē̃ .

³⁶⁹Not those who just work, but who always continue to take steps towards self-progress.

³²⁰Aisē nahī̃ bas chal rahī haĩ , naukrī karnī hai , kab tak karē̃gē , kab tak nahī̃ karē̃gē , kuchh sōch nahī̃ .

³⁷⁰Do not think that you are moving along and that is fine, that you have to have a job, until when will you continue to work, or when will you stop working. ³⁷¹No thoughts about this at all.

³²¹Kumāriyā̃ brahmākumārī tō hō hī .

³⁷²Kumaris are Brahma Kumaris anyway.

³²²Sabhī kumāriyā̃ brahmākumārī haĩ .

³⁷³All ³⁷⁴Kumaris are Brahma Kumaris.

³²³Service karnē vālī bhī brahmākumārī hai , lēkin brahmākumārī vah jō viśhva kalyāṇ key|kī bhāvnā , kāmnā rakhē .

³⁷⁵Even those who have a job are Brahma Kumaris, but a Brahma Kumari is one who has the feeling and desire for world benefit.

³²⁴Tō bāpdādā dēkhē̃gē ki kumāriyā̃ yōgya teacher banī , khiṭkhiṭ vālī nahī̃ bannā .

³⁷⁶Then BapDada will see that you Kumaris have become worthy teachers. ³⁷⁷Do not become teachers who have complications.

³²⁵Yōgya teacher , kyōṅki yōgya teachers key|kī āvaśhyaktā hai .

³⁷⁸Become a worthy teacher because there is a need for worthy teachers.

³²⁶Ājkal kyā hōtā hai , training bhī kar lētī haĩ , lēkin centre par jātē hī kōī problem hō jātī , tō hands tō nahī̃ ban sakē̃gī nā .

³⁷⁹What happens nowadays is that you have the training, but when you go to a centre there is a problem and so you cannot become Baba's hands.

³²⁷Kumārī arthāt bāpdādā K|kē sēvā sāthī aur nirvighna sāthī . ³²⁸Apnē kō adjust karnē vālī .

³⁸⁰A Kumari is one who is BapDada's service companion, a companion who is free from obstacles, one who is able to adjust the self.

³²⁹Adjust karnē vālī hō nā ki against hōnē vālī hō | kisī kē prati bhī against nahī̃ hō , ēḍajasṭa hānēvālī .

³⁸¹You are those who can adjust themselves, are you not? ³⁸²Or, are you those who are against? ³⁸³Do not go against anyone, but just adjust yourselves.

³³⁰Achchhā tō aisī kumāriyā̃ banē̃gī , hāth uṭhāō .

³⁸⁴OK, so will you become such a Kumari? ³⁸⁵Then raise your hand.

³³¹Adjust hōnē vālī .

³⁸⁶You are those who adjust themselves.

³³²Sōch K|kē hāth uṭhāō .

³⁸⁷Raise your hand after careful consideration.

³³³Tō sabsē milansār .

³⁸⁸Remain harmonious with everyone.

³³⁴Sabsē apnē kō sāthī banānē vālī . ³³⁵Nirvighna .

³⁸⁹You are those who make everyone their companion, one who is free from obstacles.

³³⁶Tab tō bahut hands ban saktē haĩ .

³⁹⁰Then, many hands can be created.

³³⁷Abhī hands key|kī kamī hai , bāpdādā sabhī kumāriyō̃ kō kah rahā hai .

³⁹¹Now, there is a shortage of hands. ³⁹²BapDada is speaking to all the Kumaris.

³³⁸Madadgār banē̃gī nā .

³⁹³You will become helpers, will you not?

³³⁹Jō madadgār banē̃gī vah hāth uṭhāō | lēkin kaun-sī madadgār  !

³⁹⁴Those who would become helpers, raise your hands. ³⁹⁵Which type of helpers?

³⁴⁰Nirvighna madadgār .

³⁹⁶Those who are free from obstacles.

³⁴¹Abhī uṭhāō | nirvighna madadgār  ?

³⁹⁷So, now raise your hands for being helpers who are free from obstacles.

³⁴²Phir in advance mubārak hō , mubārak hō , mubārak hō .

³⁹⁸In advance, congratulations. ³⁹⁹Congratulations.

³⁴³Teachers sē  : teachers bhī gujarāt mē̃ bahut haĩ .

⁴⁰⁰Speaking to teachers: There are many teachers in Gujarat.

³⁴⁴Abhī teachers kō kyā karnā hai  ?

⁴⁰¹So, what are the teachers going to do now?

³⁴⁵Teachers kō abhī bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal phailānā hai . ³⁴⁶Chāhē centre par , chāhē viśhva mē̃ | viśhva mē̃ bhī vairāgya vr̥itti K|kē vāyumaṇḍal key|kī āvaśhyaktā hai kyōṅki bhraṣhṭāchār pāpāchār baṛh rahā hai .

⁴⁰²Teachers have to spread the atmosphere of an attitude of unlimited disinterest, whether at the centre or in the world. ⁴⁰³Even in the world, there is a need to have an attitude of disinterest because corruption and sin are increasing.

³⁴⁷Binā vairāgya vr̥itti K|kē in ātmāō̃ kā kalyāṇ nahī̃ hōgā .

⁴⁰⁴Without an attitude of disinterest, those souls are not going to benefit.

³⁴⁸Jō sandēśh dēnē kā kārya kar rahē hō , achchhā kar rahē hō .

⁴⁰⁵The task that you are carrying out of giving a message is good.

³⁴⁹Bāpdādā kō pasand hai lēkin ussē sahyōgī bantē haĩ , mike bantē haĩ .

⁴⁰⁶BapDada likes it but you only create co-operative souls and mikes from doing that.

³⁵⁰Āp jaisē bāp K|kē vāris bachchē samarpaṇ bachchē cum|kam bantē haĩ .

⁴⁰⁷Very few become surrendered children, heirs of the Father, the same as you children.

³⁵¹Chārō̃ ōr K|kē centres par vairāgya vr̥itti key|kī āvaśhyaktā hai .

⁴⁰⁸There is a need for the attitude of disinterest at all the centres.

³⁵²Vairāgya vr̥itti sirph khānē pīnē pahannē key|kī nahī̃ , sādhanō̃ key|kī nahī̃ , lēkin total mānasik vr̥itti , dr̥iṣhṭi aur kr̥tiā , chārō̃ ōr K|kē zone mē̃ abhī vairāgya vr̥itti sē uparām , dēhbhān sē uparām vah abhī lahar chāhiē .

⁴⁰⁹An attitude of disinterest, not just in terms of your food, drink and clothes and facilities, but totally in terms of your mental attitude, your vision and actions. ⁴¹⁰Now, in all the zones, there needs to be a wave of going beyond with the attitude of disinterest and being beyond the consciousness of the body.

³⁵³Bēhad key|kī vairāgya vr̥itti pahlē dēh bhān key|kī vairāgya vr̥itti , dēh key|kī bātō̃ sē vairāgya vr̥itti , dēh key|kī bhāvnā , bhāv , issē vairāgya vr̥itti chāhiē .

⁴¹¹An attitude of unlimited disinterest: first of all an attitude of disinterest in the consciousness of the body, and an attitude of disinterest in terms of the things for the body; there also has to be an attitude of disinterest in terms of feelings of the body, and also your intentions.

³⁵⁴Tō bāpdādā chārō̃ ōr K|kē bachchō̃ kō yah attention khiñchvā rahē haĩ ki tīvragati sē chāhē brāhmaṇ , chāhē sahyōgī ātmāō̃ mē̃ śhrēṣhṭh unnati tab hōgī jab vairāgya vr̥tati kā vāyumaṇḍal svayã mē̃ aur sarv mē̃ phailāyēṅgē tab āvāj phailēgā .

⁴¹²So, BapDada is drawing the attention of all the children: There will elevated progress at a fast speed in Brahmin souls and co-operative souls when you spread the sound of an attitude of disinterest in the self and in everyone.

³⁵⁵Sabhī varg vālē bhī yahī sōchtē haĩ pratyakṣhatā karnē chāhtē haĩ , programme bhī banātē haĩ lēkin abhī tak huī nahī̃ hai kyō̃  ?

⁴¹³Those of all the wings have this thought and wish to bring about revelation. ⁴¹⁴You also make programmes. ⁴¹⁵However, it hasn't yet happened. ⁴¹⁶Why?

³⁵⁶Kāraṇ hai chārō̃ ōr , chāhē pāp karma chāhē bhraṣhṭāchār , chāhē bātō̃ mē̃ , position mē̃ vairāgya vr̥itti nahī̃ hai .

⁴¹⁷The reason for that is that there isn't an attitude of disinterest everywhere in terms of sinful actions, corruption, and in situations and position.

³⁵⁷Tō pratyakṣhatā sahaj nahī̃ hō saktī hai .

⁴¹⁸So revelation cannot take place quickly.

³⁵⁸Tō abhī chārō̃ ōr bēhad key|kī vairāgya vr̥itti , brahmā bāp kō ant tak dēkhā kitnī bēhad key|kī vairāgya vr̥itti rahī .

⁴¹⁹So, now, there has to be an attitude of disinterest. ⁴²⁰You saw Father Brahma: till the end, he had an attitude of such unlimited disinterest.

³⁵⁹Apnī dēh sē bhī vairāgya vr̥itti . ³⁶⁰Bachchō̃ K|kē sambandh mē̃ bhī vairāgya vr̥itti .

⁴²¹He even had an attitude of disinterest in his own body, and in terms of relationship with the children.

³⁶¹Tō kyā karē̃gē  ?

⁴²²So what will you do?

³⁶²Yahī lakṣhya lakṣhaṇ mē̃ lānā .

⁴²³Put this aim into a practical form.

³⁶³Achchhā .

⁴²⁴Achcha.

³⁶⁴Gujarāt vālē tō sēvā mē̃ sadā hājir hōnē vālē haĩ .

⁴²⁵Those from Gujarat are those who are always ever-ready for service.

³⁶⁵Vr̥iddhi bhī sēvā key|kī achchhī hai , saṅkhyā bhī achchhī hai , abhī vāris aur mike , aisē mike nikālō jiskē āvāj kā prabhāv hō .

⁴²⁶The growth of service is good and the numbers are also good. ⁴²⁷Now, heirs and mikes. ⁴²⁸Prepare such mikes who create an impact through their sound.

³⁶⁶Sabkē mukh sē nikalē , yah kahtā hai , yah kahtā hai … kuchh tō hōgā .

⁴²⁹It should emerge from everyone's mouth: "This one is saying this. ⁴³⁰This one is saying this." ⁴³¹Something will happen.

³⁶⁷Achchhā , mubārak hō sēvā key|kī . ³⁶⁸Nirvighna sēvā key|kī iskī bahut-bahut mubārak .

⁴³²Achcha. ⁴³³Congratulations for service, and many, many congratulations for doing service that is free from obstacles.

³⁶⁹Doctors ( medical ) aur engineer wing  : achchhā . ³⁷⁰Dōnō̃ hī varg bahut āvaśhyak haĩ .

⁴³⁴Doctors (Medical) and Engineering Wings: Both wings are very essential.

³⁷¹Bāpdādā nē dōnō̃ hī vargō K|kē plan sunē .

⁴³⁵BapDada has heard the plans of both the wings.

³⁷²Doctors nē jō plan banāyā hai , achchhā banāyā hai .

⁴³⁶The plan that the doctors have made is good.

³⁷³Bāpdādā kō pasand hai .

⁴³⁷BapDada likes it.

³⁷⁴Mubārak hō kyō̃ pasand hai  ?

⁴³⁸Congratulations. ⁴³⁹Why does Baba like it?

³⁷⁵Kyōṅki sab detail clear rūp sē banāyā hai . ³⁷⁶Kyā karnā hai , kiskō karnā hai , kab tak karnā hai , result kyā nikālnī hai , yah sārā spaṣhṭ rūp sē banāyā hai .

⁴⁴⁰Because all the details are very clear: what you are going to do, who is going to do it, when you will accomplish it and what result you expect from it. ⁴⁴¹All of this has been thought about very clearly.

³⁷⁷Bāpdādā jaisē gānv vālō̃ nē , youth group nē apnā clear banākarakē aur practical kiyā isliē bāpdādā in dōnō̃ K|kē plan aur practical mē̃ bhī mubārak dētē haĩ , aisē hī doctors nē bhī jō abhī plan banāyā hai vah bahut spaṣhṭ banāyā hai aur health kā nām sun karkē tō sabhī ichchhuk hōtē hī haĩ kyōṅki din pratidin naī naī bīmāriyā̃ tō nikal hī rahī haĩ , ilāj bhī bahut nikal rahē haĩ tō bīmāriyā̃ bhī bahut nikal rahī haĩ aur taṅg haĩ bīmāriyō̃ sē .

⁴⁴²The Rural and the Youth group made such a clear plan and did it practically and that is why BapDada is giving congratulations for the plans and practical form of both of these wings. ⁴⁴³In the same way, the plan that the doctors have made is very clear. ⁴⁴⁴And, hearing health being mentioned, everyone has a desire because, day by day, new illnesses are emerging. ⁴⁴⁵Many cures as well as illnesses are emerging and people are fed up with illnesses.

³⁷⁸Tō yah plan dēkh karkē sēvā sahaj hō saktī hai .

⁴⁴⁶So, seeing this plan, service can take place easily.

³⁷⁹Tō achchhī himmat rakhī hai .

⁴⁴⁷So, you have maintained courage well.

³⁸⁰Sabhī sahyōgī bhī achchhē achchhē ā gayē haĩ aur chārō̃ ōr āvāj phailānē kā plan banāyā hai , ēk zone kā nahī̃ hai , sārē bhārat kā hai , tō chārō̃ ōr āvāj phailnē sē achchhā āvāj phail jātā hai .

⁴⁴⁸Very good co-operative souls have also come now, and you have made a plan to spread the sound everywhere. ⁴⁴⁹It is not just of the one zone, but of the whole of Bharat. ⁴⁵⁰So, by the sound being spread everywhere, a very good sound is spread everywhere.

³⁸¹Mubārak hō .

⁴⁵¹Congratulations.

³⁸²Plan kō abhīpraikṭikal kartē chalō , saphaltā āpkā janm siddha adhikār hai .

⁴⁵²Now continue to put the plans into a practical form. ⁴⁵³Success is your birthright.

³⁸³Doctors key|kī saṅkhyā bhī bahut hai .

⁴⁵⁴The number of doctors is also large.

³⁸⁴Agar sārē world K|kē doctors ikaṭṭhē karē̃ tō bahut saṅkhyā hai .

⁴⁵⁵If you put the doctors of the whole world together, it would be a big number.

³⁸⁵Kām mē̃ āyēṅgē doctors .

⁴⁵⁶Doctors will be useful.

³⁸⁶Pichhāṛī K|kē samay āpkō bahut sēvā karnī paṛēgī .

⁴⁵⁷At the end you will have to do a lot of service.

³⁸⁷Bahut duḥkh khatm karnē paṛē̃gē . ³⁸⁸Sab chillāyēṅgē aur āp tan aur man K|kē double doctor bankē sēvā karē̃gē .

⁴⁵⁸You will have to finish a lot of suffering; everywhere there will be crying and you will be serving as a double doctor - of the body and the mind.

³⁸⁹Achchhā .

³⁹⁰Engineer aur science  : dōnō̃ hī department bāḍhiyā hai tō aisā plan banāō jismē̃ jaisē science pratyakṣha ēksāmpla dikhātī hai , aisē hī silence power K|kē pratyakṣha pramāṇ dikhāō kyōṅki ājkal sunnē kē bajāē , pramāṇ dēkhnē chāhtē haĩ .

⁴⁵⁹Engineering and Science: Both departments are very good and so create such a plan. ⁴⁶⁰Just as science is showing practical examples, in the same way, with the power of silence, show practical examples because nowadays, instead of listening, people want to see the practical proof.

³⁹¹Tō aisē kōī pramāṇ banāō , jaisē science siddha karkē sunātī hai , science sē yah pramāṇ hai , phāydā huā hai , yā parivartan huā hai , aisē āp bhī silence śhakti K|kē pratyakṣha pramāṇ nikālō .

⁴⁶¹So, create such practical proof. ⁴⁶²Science is able to prove that this is the proof of science that there has been this benefit or transformation. ⁴⁶³In the same way, you too must find practical proof of the power of silence.

³⁹²Tō lōgō̃ mē̃ ākarṣhaṇ hōgī .

⁴⁶⁴Then people will be attracted.

³⁹³Ṭhīk hai nā .

⁴⁶⁵Is this OK?

³⁹⁴Abhī is varṣh mē̃ is rūp kā kōī plan banāō .

⁴⁶⁶Now, this year, make a plan in this way.

³⁹⁵Ban saktā hai , hōśhiyār hō .

⁴⁶⁷It can be done; you are clever.

³⁹⁶Banā dēgē .

⁴⁶⁸You will make it.

³⁹⁷Achchhā .

⁴⁶⁹It is good.

³⁹⁸Phir bhī achchhā hai . ³⁹⁹Vargīkaraṇ jabsē banē haĩ , sēvā mē̃ vr̥iddhi tō huī hai .

⁴⁷⁰Service has grown from the time that the wings have been created.

⁴⁰⁰Achchhā .

⁴⁷¹Achcha.

⁴⁰¹Double vidēśhī  : bāpdādā kō bahut achchhā lagtā hai ki vidēśhiyō̃ nē chaturāī bahut kī hai , her|har turn mē̃ chance lētē haĩ .

⁴⁷²Double foreigners: BapDada likes it very much. ⁴⁷³The foreigners have been very clever. ⁴⁷⁴They take their chance in every turn.

⁴⁰²Aur sabhī kitnē dēśhō̃ sē āyē haĩ  !

⁴⁷⁵From how many countries have all of you come?

⁴⁰³35 dēśhō̃ sē ā gayē haĩ .

⁴⁷⁶From 35 countries.

⁴⁰⁴Tō 35 dēśhō̃ kā kalyāṇ tō hō rahā hai nā .

⁴⁷⁷So, the 35 countries are being benefited.

⁴⁰⁵Jahā̃ sē āp āyē hō us dēśh kā kalyāṇ tō hō rahā hai nā .

⁴⁷⁸Wherever you have come from, that country is benefiting.

⁴⁰⁶Tō yah title yathārth hai nā , viśhva kalyāṇkārī haĩ .

⁴⁷⁹So, this title is accurate, that you are world benefactors.

⁴⁰⁷Kōī bhī kōnā rah nahī̃ jāyē .

⁴⁸⁰No corner should be left out.

⁴⁰⁸Bāpdādā nē samāchār sunā hai ki vidēśh mē̃ bhī yahī plan banāyā hai , ki kōī bhī kōnā sandēśh K|kē binā khālī nahī̃ rahē .

⁴⁸¹BapDada has heard the news that abroad, too, no corner should be left without having received Baba's message.

⁴⁰⁹Banāyā hai nā  ?

⁴⁸²You have made such a plan, have you not?

⁴¹⁰Banāyā hai .

⁴⁸³You have made it.

⁴¹¹Tō bāp K|kē is viśhva kalyāṇī title kō āpnē achchhā praiktikal mē̃ lāyā hai .

⁴⁸⁴So, you have put into practice very well the Father's title of a World Benefactor.

⁴¹²Pahlē sirph bhārat kalyāṇkārī thā , abhī phalak sē kahtē haĩ viśhva kalyāṇkārī .

⁴⁸⁵Previously, Baba was just the Benefactor of Bharat and, now, He says with spiritual intoxication that He is a World Benefactor.

⁴¹³Tō bāp kā yah title viśhva kalyāṇkārī kā āp double vidēśhiyō̃ nē practical mē̃ lāyā hai aur vidēśhī ēk bāt mē̃ chārō̃ ōr hōśhiyār haĩ , batāyē̃ kaun see|sī|C  ?

⁴⁸⁶So, you double foreigners have put into the practical form the Father's title of World Benefactor. ⁴⁸⁷And the foreigners everywhere are clever in one thing. ⁴⁸⁸Should Baba tell you what that is?

⁴¹⁴Hamēśhā vidēśhī hāth mē̃ hāth dēkē chaltē haĩ .

⁴⁸⁹Foreigners always walk hand in hand.

⁴¹⁵Ādat hai .

⁴⁹⁰You have this habit.

⁴¹⁶Tō double vidēśhī bāp kō hāth mē̃ hāth dēkarkē chalnē vālē . ⁴¹⁷Haĩ  ?

⁴⁹¹So, are you double foreigners those who move along with your hand in the Father's hand?

⁴¹⁸Hāth mē̃ hāth hai  ?

⁴⁹²Is your hand in the Father's hand?

⁴¹⁹Hāth kaun sā hai  ?

⁴⁹³Which hand is it?

⁴²⁰Nirākār kō tō hāth hai nahī̃  ?

⁴⁹⁴The Incorporeal One doesn't have hands.

⁴²¹Nirākār kā hāth hai śhrīmat .

⁴⁹⁵The hands of the Incorporeal One is His shrimat.

⁴²²Tō śhrīmat par hāth mē̃ hāth dēkar chalnē vālē hō nā .

⁴⁹⁶So, you are those who move along with your hand in His hand of shrimat, are you not?

⁴²³Kabhī thak tō nahī̃ jātē hō hāth mē̃ hāth dēnē mē̃ .

⁴⁹⁷You never become tired of putting your hand in His hand, do you?

⁴²⁴Thaktē hō  !

⁴⁹⁸Do you become tired?

⁴²⁵Thōṛā-thōṛā  ?

⁴⁹⁹A little perhaps?

⁴²⁶Sadā bāp K|kē śhrīmat rūpī hāth mē̃ hāth arthāt sāthī sahyōgī bannē vālē .

⁵⁰⁰To constantly put your hand in the Father's hand of shrimat means to be a co-operative companion.

⁴²⁷Jō bāp nē kahā vah kiyā .

⁵⁰¹You do whatever the Father says.

⁴²⁸Aisē hō nā  ?

⁵⁰²You are like that, are you not?

⁴²⁹Aisē hō  ?

⁵⁰³Are you like that?

⁴³⁰Sāmnē vālē aisē hō  ? ⁴³¹Pakkā  ?

⁵⁰⁴Those sitting ahead, are you like that?

⁴³²Dēkhnā , bāpdādā pōtāmēl dēkhēgā nā  !

⁵⁰⁵Just be careful. ⁵⁰⁶BapDada will see your register.

⁴³³Bāp nē kahā bachchē nē kiyā , vah hai supātra bachchā . ⁴³⁴Sōchē nahī̃ , karū̃ nahī̃ karū̃ , yah tō nahī̃ hōgā , vah tō nahī̃ hōgā … bāp nē kahā mainnē kiyā , yah haĩ pakkē vāris .

⁵⁰⁷When the Father says something and the child does it, that is being a worthy child, not one who thinks: "Should I do this or not? ⁵⁰⁸Will this happen or not?" ⁵⁰⁹"The Father said it and I did it." ⁵¹⁰This is what it means to be a true heir.

⁴³⁵Sōchnē vālē nahī̃ , karnē vālē .

⁵¹¹Not those who think about it, but those who do it.

⁴³⁶Kaī kahtē haĩ nā karē̃gē , dēkhnā karē̃gē jarūr , nahī̃ .

⁵¹²Some children say they will do it. ⁵¹³"Just look out; I will definitely do it." ⁵¹⁴Not like that.

⁴³⁷Turat karma , vah tō turat dān kahtē haĩ lēkin yahā̃ bāpdādā kahtē haĩ turat her|har karma mē̃ follow karnā mahāpuṇya hai .

⁵¹⁵Instant action! ⁵¹⁶People speak of an instant donation, but to follow instantly every action is great charity.

⁴³⁸Mahāpuṇya aur puṇya mē̃ bhī phark hai .

⁵¹⁷There is a difference between charity and great charity.

⁴³⁹Jaisē bhakti mē̃ dēkhā hai nā jab bāli chaḍhātē haĩ tō jō jhāṭakū hōtā hai uskō mahāprasād kahā jātā hai , agar sōch sōch K|kē martā hai tō uskō mahāprasād nahī̃ kahā jātā hai .

⁵¹⁸You must have seen on the path of devotion that the sacrifice made with one stroke is said to be mahaprasad (the great offering). ⁵¹⁹If the sacrifice is made with thought (a little at a time), that would not be said to be mahaprasad.

⁴⁴⁰Tō śhrīmat kō phauran follow karnā iskō kahā jātā hai mahāpuṇya .

⁵²⁰So, to follow shrimat instantly is said to be great charity.

⁴⁴¹Ṭhīk hai .

⁵²¹Is this all right?

⁴⁴²Samajhdār tō bahut hō .

⁵²²You are very sensible.

⁴⁴³Achchhā lagtā hai , yah sindhiyō̃ kā group bhī achchhā lagtā hai .

⁵²³BapDada likes it. ⁵²⁴BapDada likes this group of Sindhis too.

⁴⁴⁴Madhuban kā śhrr̥iṅgār haĩ nā .

⁵²⁵You are the decoration of Madhuban, are you not?

⁴⁴⁵Tō bahut achchhā hai , tō double foreigners double purūṣhārthī .

⁵²⁶So, it is very good. ⁵²⁷So, double foreigners are double effort-makers.

⁴⁴⁶Āgē group mē̃ vardān diyā thā double foreigners kā arth|earth hī hai double purūṣhārthī . ⁴⁴⁷Sōchnē vālē purūṣhārthī nahī̃ .

⁵²⁸In the earlier group, you were given the blessing: Double foreigners means double effort-makers: not effort-makers who think about everything.

⁴⁴⁸Achchhā , bākī sēvā kartē hō , jahā̃ sē bhī āyē hō , sēvā achchhī kar rahē hō , sva purūṣhārth mē̃ bhī attention hai aur āgē tīvr karnā .

⁵²⁹Achcha. ⁵³⁰You are doing service, and wherever you have come from, you do good service. ⁵³¹You pay attention to making effort for the self and in the future let it be intense.

⁴⁴⁹Purūṣhārth hai lēkin tīvr karnā kyōṅki samay bahut fast jā rahā hai .

⁵³²You are making effort, but let it now become intense because time is now moving very fast.

⁴⁵⁰Achānak kuchh bhī hō saktā hai .

⁵³³Anything can happen suddenly.

⁴⁵¹Achchhā . ⁴⁵²Sabhī kō duāyē̃ bhī haĩ aur dil kā yādpyār bhī hai .

⁵³⁴Achcha, blessings and love from the heart to everyone.

⁴⁵³Achchhā .

⁵³⁵Achcha.

⁴⁵⁴Chārō̃ ōr K|kē yōgyukt , yuktiyukt , rāzyukt , khud bhī rāz kō jān sadā rājī karnē vālē aur rājī rahnē vālē , sirph svayã rājī nahī̃ rahnā hai , rājī karnā bhī hai , aisē sadā snēh K|kē sāgar mē̃ lavlīn bachchō̃ kō , sadā bāp samān bannē K|kē tīvragati K|kē purūṣhārthī bachchō̃ kō , sadā asambhav kō bhī sahaj sambhav karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā bāp kē sāth rahnē vālē aur bāp key|kī sēvā mē̃ sāthī rahnē vālē aisē bahut-bahut lucky aur lovely bachchō̃ kō āj K|kē avyakt divas key|kī , avyakt phariśhtē svarūp key|kī yādpyār aur dil key|kī duāyē̃ , achchhā .

⁵³⁶To all the yogyukt, yuktiyukt, raazyukt (understanding all secrets) children who remain happy themselves and who make others happy - you mustn't remain happy by yourself, but also make others happy too - to the children merged in the love of the Ocean of Love, to the intense effort-making children who are always making effort to become equal to the Father, to the elevated souls who easily make the impossible possible, to the very lucky and lovely children who are always with the Father and are companions in His service, on this avyakt day of the avyakt angelic form, love, remembrance and blessings from the heart. ⁵³⁷Achcha.

⁴⁵⁵Āj bahut achchhā vatan kā dr̥iśhya thā .

⁵³⁸Today, the scene in the subtle region was very good.

⁴⁵⁶Āj bāpdādā nē vatan mē̃ sabhī advance party vālō̃ kō bulāyā .

⁵³⁹Today, BapDada had invited all those of the Advance Party to the subtle region.

⁴⁵⁷Advance party nē kahā ki ham sab advance party vālō̃ kā advance stage vālō̃ kō yādpyār dēnā .

⁵⁴⁰Those of the Advance Party said: Give love and remembrance from all of us of the Advance Party to those who have the advance stage.

⁴⁵⁸Tō āp advance stage vālē hō , vah advance party vālē haĩ , tō āpkō bahut yādpyār diyā aur āj bāpdādā nē kāphī varṣh avyakt part chalānē kē nimitt dādī kō aur Gulzār kō , dōnō̃ kō apnē sāth biṭhāyā .

⁵⁴¹You are those with the advance stage and they are from the Advance Party. ⁵⁴²They gave lots of love and remembrance to you. ⁵⁴³Today, BapDada had made both Dadi and Dadi Gulzar, who have been instruments for playing the avyakt part for so many years, sit with Him.

⁴⁵⁹Kāphī varṣh avyakt part kō hō gayā hai , vyakt key|kī sēvā sē bhī adhik alaukik part kā chalā hai .

⁵⁴⁴The alokik part has lasted longer even than the part of service through the corporeal form.

⁴⁶⁰Tō bāpdādā nē āj dōnō̃ kō bahut-bahut snēh diyā aur advance party vālō̃ nē bahut svāgat kī .

⁵⁴⁵So, today, BapDada gave lots and lots of love to both, and those from the Advance Party also welcomed them very well.

⁴⁶¹Bāpdādā nē dōnō̃ kō bāhō̃ kā hār pahnāyā , galē lagāyā aur dōnō̃ K|kē kārya kā sunāyā .

⁵⁴⁶BapDada garlanded both of them with the garland of His arms, embraced them and spoke of the tasks both of them have been carrying out.

⁴⁶²Dādī kē liē kahā tō dādī nē parivār aur sēvā kō , sāthiyō̃ kō , sabhī kō bahut achchhī tarah sē chalāyā , nimitt banī chalānē K|kē aur nimitt samajhkē chalāyā .

⁵⁴⁷For Dadi, Baba said: Dadi has made the family, service and service companions move along very well. ⁵⁴⁸She was the instrument to make them continue and she interacted with everyone considering herself to be an instrument.

⁴⁶³Aur Gulzār bachchī nē bāpdādā kō samānē kā kārya kiyā .

⁵⁴⁹And child Gulzar carried out the task of accommodating BapDada.

⁴⁶⁴Tō dōnō̃ kā kārya viśhēṣh rahā isīliē dōnō̃ kō viśhēṣh vatan mē̃ svāgat kī aur sāth mē̃ jō ādi sē ādi ratna dādiyā̃ kahō , unhō̃ key|kī bhī svāgat kī .

⁵⁵⁰So, the tasks of both were very special and this was why both were specially welcomed to the subtle region. ⁵⁵¹Together with that, they also welcomed those Dadis who were the original jewels at the very beginning.

⁴⁶⁵Bāpdādā nē yahī viśhēṣhtā sunāī ki dōnō̃ K|kē kārya mē̃ saphaltā kā kāraṇ maĩpan nahī̃ , Gulzār bachchī key|kī bhī mahimā key|kī ki nirmal nirmān , sēvā kē nimitt banī aur samānē key|kī śhakti pramāṇ , paramātmā aur ātmā dōnō̃ kō brahmā bāp ātmā aur paramātmā kō samānē key|kī śhakti bāp dvārā jō prāpt huī , uskō kārya mē̃ lagāyā .

⁵⁵²BapDada related their speciality, that the result of their success was that neither of them had the consciousness of "I". ⁵⁵³Baba also praised child Gulzar that she was pure and humble and she became an instrument for service and, according to her power to accommodate, she received the power to accommodate both the Supreme Soul and the soul - the soul of Father Brahma and the Supreme Soul - and she used that.

⁴⁶⁶Dādī kō jō ant mē̃ hāth mē̃ hāth dēkē bāpdādā nē will powers key|kī will key|kī us will power sē kārya nirvighna chalāyā , tō dōnō̃ key|kī viśhēṣhtā cum|kam nahī̃ haĩ .

⁵⁵⁴At the end, Dadi was willed will-power by BapDada by taking her hand in his hand and Dadi carried out the task making it free from obstacles with that will-power. ⁵⁵⁵So, the speciality of both is no less.

⁴⁶⁷Dōnō̃ nē apnā achchhā , achchhē tē achchhā part bajāyā hai aur abhī bhī part bajātē rahē̃gē .

⁵⁵⁶Both played their good parts, the best of all parts and even now, will continue to play their parts.

⁴⁶⁸Tō bāpdādā kahtē haĩ ki jō viśhēṣh kārya kē nimitt bantē haĩ unkō bāpdādā key|kī aur brāhmaṇō̃ key|kī badhāīyā̃ jarūr miltī haĩ .

⁵⁵⁷BapDada said: Those who become instruments for a special task definitely receive congratulations from BapDada and the Brahmins.

⁴⁶⁹Unkī mubārakē̃ śhubh bhāvnāyē̃ , śhubh kāmanāyē̃ bahut miltī haĩ , tō dōnō̃ kā part apnā apnā rahā . ⁴⁷⁰Lēkin saphal rahā , saphal rahēgā .

⁵⁵⁸You receive a lot of congratulations, good wishes and pure feelings for that. ⁵⁵⁹So, the parts of both are unique, and they were successful and will remain successful.

⁴⁷¹Avyakt part bhī chal rahā hai , chaltā rahēgā aur dādī kā bhī sakāśh dēnē kā , samay kō samīp lānē kā part achchhā chalēgā aur sāth mē̃ sabhī dādiyō̃ kō aur dōnō̃ K|kē sāthī bahinē̃ jō sēvā kē nimitt banī , sāth mē̃ rahī , bahut achchhā yōgyukt hō sēvā kī hai , kar rahī haĩ unhō̃ kō bhī bāpdādā nē imaj ra kiyā aur vardān diyā - sadā aisē hī yōgyukt rāzyukt bankē chaltē chalō .

⁵⁶⁰The avyakt part is continuing and it will continue. ⁵⁶¹Dadi's part of giving sakaash and of bringing time close will continue very well. ⁵⁶²Together with this, BapDada made emerge all the sisters, the instruments for service, who lived with both Dadis, who served very well by being yogyukt and are continuing to do so and gave them the blessing: Always continue to move along whilst yogyukt and raazyukt in the same way.

⁴⁷²Bāp key|kī duāō̃ kā hāth āpkē mastak par hai , aisē vahā̃ vatan mē̃ scene chalī aur sabhī advance party vālē aur jō ādi ratna sēvā sāthī rahē haĩ vah sabhī emerge thē .

⁵⁶³The Father's hand of blessings is over your head. ⁵⁶⁴There was such a scene in the subtle region and all those of the Advance Party and the original jewels who have been service companions were also made to emerge there.

⁴⁷³Unhōnnē dōnō̃ kē ūpar āj vatan mē̃ sōnē K|kē puṣhp ḍālē .

⁵⁶⁵Today, in the subtle region, all of them showered both with golden flowers.

⁴⁷⁴Dēkhā hai , sōnē K|kē fool|phūl dēkhē haĩ  ?

⁵⁶⁶Have you seen golden flowers?

⁴⁷⁵Bahut halkē hōtē haĩ , bhārī nahī̃ hōtē haĩ jō lagē̃ , dard karē̃ , aisē nahī̃ hōtē haĩ .

⁵⁶⁷They are very light. ⁵⁶⁸They are not heavy that they would hurt you. ⁵⁶⁹They are not like that.

⁴⁷⁶Bahut halkē sē patarē K|kē hōtē haĩ lēkin bahut raṅgabiraṅgī achchhī ḍijāin K|kē hōtē haĩ , tō bāpdādā nē āj dōnō̃ K|kē part key|kī viśhēṣhtā sunātē huē sabhī dvārā sōnē K|kē puṣhpō̃ key|kī varṣhā karāī .

⁵⁷⁰They are very light wafer-thin and of various, colourful designs. ⁵⁷¹So, after relating the speciality of the part of both of them, BapDada made all of them shower golden flowers on both.

⁴⁷⁷Bāpdādā nē dōnō̃ kō bahut pyār kiyā .

⁵⁷²BapDada gave a lot of love to both.

⁴⁷⁸Aur dōnō̃ bābā bābā kah rahī thī , bābā āpnē karāyā , bābā āpnē karāyā , bābā āpnē karāyā aisē hī gīt gā rahē thī .

⁵⁷³Both were saying, "Baba, Baba" and were singing the song, "Baba, You have made it happen. ⁵⁷⁴Baba, You have made it happen."

⁴⁷⁹Yah thā dr̥iśhya āj vatan kā .

⁵⁷⁵This was today's scene in the subtle region.

⁴⁸⁰Achchhā .

⁵⁷⁶Achcha.

⁴⁸¹Dādiyō̃ sē  : ādi ratna phir bhī ādi ratna haĩ .

⁵⁷⁷To the Dadis: The original jewels are the original jewels.

⁴⁸²Ādi ratnō̃ key|kī raunak hī apnī hai .

⁵⁷⁸The sparkle and beauty of the original jewels are unique.

⁴⁸³Achchhā hai .

⁴⁸⁴Bāpdādā nē dēkhā ki sabhī āp jō nimitt banē huē hō , yah sārā group nimitt hī hai nā tō sārā nimitt group achchhā hai .

⁵⁷⁹BapDada has seen that all of you who have become instruments - this whole group is of those who are instruments - and so the whole group of instruments is good.

⁴⁸⁵Ēk dō kō sahyōg dēkē abhī bhī chalā rahī hō , aur achchhā chalā rahī hō , bāpdādā dēkhkē duāyē̃ dētē haĩ .

⁵⁸⁰You are continuing to move along by giving one another co-operation; you are continuing well. ⁵⁸¹Seeing this, BapDada is giving blessings.

⁴⁸⁶Ēk nē kahā dūsrē nē mānā aur kārya saphal hō gayā .

⁵⁸²One said something and the second one accepted it and the task was successful.

⁴⁸⁷Rāyabahādur bhī hō aur kārya kartā bhī hō .

⁵⁸³You are advisers and also administrators.

⁴⁸⁸Lēkin sab mil karkē chāhē pāṇḍav nimitt haĩ , chāhē śhaktiyā̃ nimitt haĩ , lēkin achchhā chal rahā hai , aur achchhā chaltā rahēgā .

⁵⁸⁴However, all of you are doing it together. ⁵⁸⁵Whether the Pandavas or the Shaktis are instruments, everything is functioning well and will continue to do so.

⁴⁸⁹Yahī bāpdādā kā vardān hai .

⁵⁸⁶This is BapDada's blessing.

⁴⁹⁰Dādī nirmalśhāntā sē  : khuśh rahtī hō , khuśhī mē̃ rahtī hō , bīmārī mē̃ bhī chillātī nahī̃ hō yah bahut achchhā hai .

⁵⁸⁷To Dadi Nirmal Shanta: You remain happy; you remain in happiness. ⁵⁸⁸Even in illness, you don't cry and that is very good.

⁴⁹¹Yōg bhī achchhā lagā rahī hō .

⁵⁸⁹You are also having very good yoga.

⁴⁹²Yah bahut achchhā hai .

⁵⁹⁰That is very good.

⁴⁹³ ( dādī nē gīt gāyā , khuśh rahō ābād rahō … ) yah pāṭh bahut achchhā hai .

⁵⁹¹(Dadi sang a song: May you remain happy and fruitful.) ⁵⁹²This lesson is very good.

⁴⁹⁴Achchhā part bajā rahī hō .

⁵⁹³You are playing a very good part.

⁴⁹⁵Śāntāmaṇī dādī sē  : achchhā hai śharīr kō chalātē rahō chal jāyēgā kyōṅki will power hai nā .

⁵⁹⁴To Dadi Shantimani: It is good. ⁵⁹⁵Continue to make the body function; it will continue because you have that will-power.

⁴⁹⁶Itnē varṣhō̃ key|kī will power kām mē̃ ātī hai .

⁵⁹⁶The will-power of so many years is helping you now.

⁴⁹⁷Kām mē̃ lagā rahī hō lagātē rahō .

⁵⁹⁷You are using that and will continue to do so.

⁴⁹⁸Sēvā bhī achchhī kar rahī hō .

⁵⁹⁸You are doing good service.

⁴⁹⁹Manōhar dādī sē  : ādi ratna sabkī najarō̃ mē̃ haĩ .

⁵⁹⁹To Dadi Manohar: The original jewels are in everyone's vision.

⁵⁰⁰Kaisē bhī hō , kahā̃ bhī hō lēkin sabkī nazar mē̃ ādi ratna ādi hī haĩ .

⁶⁰⁰No matter what they are like, or where they are, in everyone's vision the original jewels are the original ones.

⁵⁰¹Sabhī ādi ratna haĩ .

⁶⁰¹All of you are original jewels.

⁵⁰²Will power hai .

⁶⁰²You have will-power.

⁵⁰³ ( dādī jānkī jī nē kahā , bābā bahut achchhā hai ) achchhē bachchē bhī haĩ nā .

⁶⁰³(Dadi Janki said: Baba is very good.) ⁶⁰⁴Children are also good.

⁵⁰⁴Achchhē bāp nē āp samān banāyā hai .

⁶⁰⁵The good Father has made you all equal to Himself.

⁵⁰⁵Achchhā .

⁶⁰⁶Achcha.

⁵⁰⁶Āj viśhēṣh brahmā bāp nē āp ēk ēk kō yād kartē huē bahut bahut bāhō̃ key|kī mālā pahnāī .

⁶⁰⁷Today, Father Brahma specially remembered each one of you and garlanded you all with the garland of his arms.

⁵⁰⁷ ( practical karkē dikhāyē̃ ) practical hō nahī̃ saktā nā , kyōṅki ēk tō nahī̃ hai sab haĩ .

⁶⁰⁸(Should we demonstrate it practically?) ⁶⁰⁹It cannot happen practically because it is not one person, all of you are included in this.

⁵⁰⁸Sabhī hakdār haĩ .

⁶¹⁰All have a right.

⁵⁰⁹Brahmā bāp kō pyār bahut hai bachchō̃ sē .

⁶¹¹Father Brahma has a lot of love for the children.

⁵¹⁰Aisē hī dādī kō bhī bhūltā nahī̃ hai .

⁶¹²In the same way, Dadi also cannot forget it.

⁵¹¹Bār bār yād ātā hai . ⁵¹²Kaisē hai  ?

⁶¹³Again and again she remembers and asks: How is it all?

⁵¹³Kaisē chal rahā hai  ?

⁶¹⁴How is everything happening?

⁵¹⁴Ṭhīk chal rahā hai , mujhē sunāyā karō , kaisē hō rahā hai  ?

⁶¹⁵Keep me informed on how everything is happening.

⁵¹⁵Pūchhtī rahtī hai .

⁶¹⁶She continues to ask all the time.

⁵¹⁶Phir bhī sakhiyā̃ tō yād āyēṅgī , pāṇḍav bhī yād ātē haĩ , yahī pūchhtī hai kārōbār ṭhīk chal rahī hai .

⁶¹⁷She would remember her friends. ⁶¹⁸She also remembers the Pandavas and continues to ask: Is all the activity continuing well? ⁶¹⁹Is it?

⁵¹⁷Ṭhīk chal rahī hai  ? ⁵¹⁸Ṭhīk chal rahī hai nā  !

⁶²⁰It is continuing well, is it not?

⁵¹⁹Dādī bhī khuśh aur brahmā bābā unsē jyādā khuśh .

⁶²¹Dadi is happy and Brahma Baba is even happier than that.

⁵²⁰ ( dādī kā part kyā hai  !

⁶²²(What is Dadi's part?)

⁵²¹) dādī sakāśh aur touching dēkar unhō̃ kō tīvr karēgī .

⁶²³Dadi will give sakaash and touchings and will make them work fast.

⁵²²Chhōṭēpan sē hī unkē man mē̃ bahut plan chalē̃gē .

⁶²⁴From childhood she will have many plans in her mind.

⁵²³ ( janma lē liyā hai  ?

⁶²⁵(Has Dadi taken birth?)

⁵²⁴) abhī nahī̃ .

⁶²⁶Not yet.

⁵²⁵Janm time par lēgī nā .

⁶²⁷She will take birth on time.

⁵²⁶Abhī nahī̃ liyā .

⁶²⁸She hasn't taken birth yet.

⁵²⁷Time sē hī lēnā ājkal K|kē samay mē̃ yathārth hai .

⁶²⁹To take birth on time is accurate according to the present day.

⁵²⁸Lēkin āp sabsē miltī rahēgī , sūkṣhma .

⁶³⁰However, she will continue to meet all of you in the subtle form.

⁵²⁹ ( ramēśh bhāī nē sunāyā ki āpkī yādgār sōmnāth jā rahē haĩ ) sandēśh tō sabkō miltā hai lēkin abhī aisā mike aur vāris nahī̃ nikalā hai vah nikālō kyōṅki bhakti K|kē rūp sē bhī vō bahut haĩ , sandēśh dēnē kā ṭhīk hai lēkin aisā kōī nimitt banē̃ vah abhī purūṣhārth karō .

⁶³¹(Rameshbhai told Baba that he was going to Somnath, Baba's memorial place.) ⁶³²Everyone receives a message, but now, such a mike or an heir has not yet emerged; so find such ones. ⁶³³In terms of devotion, there are many of them. ⁶³⁴It is fine to give a message, but someone should become an instrument. ⁶³⁵Now make effort for this.

⁵³⁰Nikal saktā hai , mēhnat thōṛī chāhiē kyōṅki bhakti kā prabhāv tō hai .

⁶³⁶Such souls can emerge; it just requires a little effort because there is still the influence of devotion.

⁵³¹Nārāyaṇ dādā tathā manōj sē  : khuśh rahtē haĩ , śharīr nirvāh key|kī chintā tō nahī̃ hai  !

⁶³⁷Speaking to Dada Narayan and Manojbhai: Do you remain happy? ⁶³⁸You are not worried about the livelihood of your body, are you?

⁵³²Iskō hai  ?

⁶³⁹Does this one have any worry?

⁵³³Nahī̃ .

⁶⁴⁰No.

⁵³⁴Bēphikr hai  ?

⁶⁴¹Are you carefree?

⁵³⁵Kabhī bhī sōchnā nahī̃ .

⁶⁴²Never think about this.

⁵³⁶Āpkā parivār bēhad kā hai isliē bēphikr .

⁶⁴³Your family is unlimited and therefore, remain carefree.

⁵³⁷Kōī chintā nahī̃ .

⁶⁴⁴No worries at all.

⁵³⁸ ( bābā sēvā mē̃ lagā dō abhī ) achchhā rāy karē̃gē phir batāyēṅgē .

⁶⁴⁵(Baba, engage me in service now.) ⁶⁴⁶OK, Baba will think about it and then let you know.

⁵³⁹Bhūpāl bhāī sē  : bāpdādā nē sabhī kō yād karkē bā̃hō̃ key|kī mālā pahnāī .

⁶⁴⁷To Bhopalbhai: BapDada remembered everyone and garlanded them with the garland of His arms.

⁵⁴⁰Sabhī kō yād kartē haĩ .

⁶⁴⁸Baba remembers everyone.

⁵⁴¹Dādī kō apnī bhujāyē̃ bhī nahī̃ bhūlī haĩ .

⁶⁴⁹Dadi has not forgotten her arms either.

⁵⁴²Baṛē tō chhōṛō lēkin bhujāyē̃ bhī nahī̃ bhūlī hai .

⁶⁵⁰Let alone the seniors, she has not even forgotten her arms.

⁶⁵¹* * * O M S H A N T I * * *