सोमवार 20 अक्टूबर 2008 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 20-10-08 ōm śhānti avyakt bāpadādāmadhuban
0> > 20-10-2008 Om Shanti Avyakt Bapdada Madhuban
1 santuṣhṭamaṇi ban viśhva mē̃ santuṣhṭatā key|kī light phailāō , santuṣhṭ rahō aur sabkō santuṣhṭ karō
1Become a jewel of contentment and spread the light of contentment in the world. 2Remain content and make everyone content.
2Āj bāpdādā apnē sadā santuṣhṭ rahnē vālē santuṣhṭ maṇiyō̃ kō dēkh rahē haĩ .
3Today, BapDada is seeing His jewels of contentment who always remain content.
3Ēk-ēk santuṣhṭamaṇi key|kī chamak sē chārō̃ ōr kitnī sundar chamak chamak rahī hai .
4Such a beautiful sparkle is sparkling everywhere through the sparkle of each and every jewel of contentment.
4Har ēk santuṣhṭamaṇi kitnī bāp key|kī pyārī har ēk key|kī pyārī apnī bhī pyārī hai .
5Each jewel of contentment is loved so much by the Father, loved by everyone and also loved by the self.
5Santuṣhṭatā sarv kō pyārī hai .
6Everyone loves contentment.
6Santuṣhṭatā sadā sarv prāpti sampann hai kyōṅki jahā̃ santuṣhṭatā hai vahā̃ aprāpta kōī vastu nahī̃ .
7Contentment is always full of all attainments because where there is contentment there is nothing unattained.
7Santuṣhṭ ātmā mē̃ santuṣhṭatā kā natural nature hai .
8A contented soul has the natural nature of contentment.
8Santuṣhṭatā key|kī śhakti svataḥ aur sahaj chārō̃ ōr vāyumaṇḍal phailātī hai .
9The power of contentment easily and naturally spreads contentment into the atmosphere everywhere.
9Unkā chēhrā unkē nayan vāyumaṇḍal mē̃ bhī santuṣhṭatā key|kī lahar phailātē haĩ .
10The face and eyes of such a soul spread the wave of contentment into the atmosphere.
10Jahā̃ santuṣhṭatā hai vahā̃ aur viśhēṣhatāyē̃ svataḥ hī ā jātī haĩ .
11Where there is contentment other specialities automatically come.
11Santuṣhṭatā saṅgam par viśhēṣh bāp key|kī dēn hai .
12Contentment is the special gift from the Father at the confluence age.
12Santuṣhṭatā key|kī sthiti parsthiti kē ūpar sadā vijayī hai .
13The stage of contentment is always victorious on an external stage.
13Parsthiti badaltī rahtī hai lēkin santuṣhṭatā key|kī śhakti sadā pragati kō prāpt kartī rahtī hai .
14External situations continue to change but the power of contentment constantly keeps increasing.
14Kitnī bhī paristhiti sāmnē āyē lēkin santuṣhṭamaṇi kē āgē her|har samay prakr̥iti ēk papēṭaśō māphik dikhāī dētī hai māyā aur prakr̥iti kā puppet show .
15No matter how many external situations come in front of you, at every moment nature is seen to be like a puppet show in front of a jewel of contentment. 16They are puppet shows of Maya and nature.
15Isliē santuṣhṭ ātmā kabhī parēśhān nahī̃ hōtī .
17Therefore, contented souls never become distressed.
16Paristhiti kā show manōrañjan anubhav hōtā hai .
18The show of external situations is experienced to be like entertainment.
17Yah manōrañjan anubhav karnē kē liē apnē sthiti key|kī seat sadā sākṣīdr̥ṣṭā mē̃ sthit rahnē vālī yah manōrañjan anubhav kartī hai .
19In order to experience this entertainment, the seat of your stage should always be that of a detached observer; this will give you the experience of entertainment.
18Dr̥ṣya kitnā bhī badaltā lēkin sākṣhī dr̥iṣhṭā key|kī seat par sthit rahnē vālī santuṣhṭ ātmā sākṣhī hō her|har paristhiti kō sva sthiti sē badal dētī hai .
20No matter how much the scene changes, a contented soul who is stable on the seat of a detached observer is able to change every external situation with the stage of the self by being a detached observer.
19Tō har ēk apnē kō check karē ki maĩ sadā santuṣhṭ hū̃ ?
21So, each one of you has to check yourself: Am I always content?
20Sadā ?
22Always?
21Sadā haĩ vā kabhī kabhī haĩ ?
23Are you always content or only sometimes?
22Bāpdādā hamēśhā her|har śhakti kē liē khuśhī kē liē double light ban uṛnē kē liē yahī bachchō̃ kō kahtē ki sadā śhabda sadā yād rahē .
24For every power, for happiness and for you to become double-light and fly, BapDada always tells the children: Always remember the word 'sada' (always).
23Kabhī-kabhī śhabda brāhmaṇ jīvan K|kē dictionary mē̃ hai hī nahī̃ kyōṅki santuṣhṭatā kā arth|earth hī hai sarv prāpti .
25The word 'sometimes' doesn't exist in the dictionary of Brahmin life because contentment means all attainment.
24Jahā̃ sarv prāpti hai vahā̃ kabhī-kabhī śhabda hai hī nahī̃ .
26Where there is all attainment, the word 'sometimes' doesn't exist.
25Tō sadā anubhūti karnē vālē hō vā purūṣhārth kar rahē hō ?
27So, are you those who always have an experience or are you still making effort?
26Har ēk nē apnē āpsē pūchhā check kiyā ?
28Have each of you asked yourself? 29Have you checked yourself?
27Kyōṅki āp sabhī viśhēṣh bāp K|kē snēhī sahyōgī lāḍlē mīṭhē mīṭhē sva-parivartak bachchē hō .
30Because all of you are the specially beloved, sweet, lovely and co-operative self-transformer children of the Father.
28Aisē hō nā ?
31You are like that, are you not?
29Hai aisē ?
32Is it like that?
30Jaisē bāp dēkh rahē haĩ aisē hī apnē kō anubhav kartē hō ?
33Do you experience yourself in the same way that the Father is seeing you?
31Hāth uṭhāō jō sadā kabhī-kabhī nahī̃ sadā santuṣhṭ rahtē haĩ .
34Raise your hands, those who remain content all the time, not just sometimes.
32Sadā śhabda yād hai nā .
35You remember the word 'sada', do you not?
33Thōṛā dhīrē dhīrē uṭhā rahē haĩ .
36You are raising your hands slowly.
34Achchhā .
37Good.
35Bahut achchhā .
38Very good.
36Thōṛē thōṛē uṭhā rahē haĩ aur sōch-sōch K|kē uṭhā rahē haĩ .
39Only a few of you are raising your hands, and you are raising them after careful consideration.
37Lēkin bāpdādā nē bār-bār attention khiñchvāyā hai ki ab samay aur svayã dōnō̃ kō dēkhō .
40However, BapDada has repeatedly drawn your attention: Now, look at both the time and also the self.
38Samay key|kī raphtār aur svayã key|kī raphtār dōnō̃ kō check karō .
41Check the speed of the time and the speed of the self.
39Pass with honour tō hōnā hī hai nā .
42You have to pass with honours, do you not?
40Har ēk sōchō ki maĩ bāp key|kī rājadulārī yā rājadulārā hū̃ .
43Each one of you should think: I am Raj dular(i) (royal, specially loved child) of the Father.
41Apnē kō rājadulārā samajhtē hō nā !
44You do consider yourselves to be royal children, do you not?
42Rōz bāpdādā āpkō kyā yād pyār dētē haĩ ?
45What love and remembrance does BapDada give you every day?
43Lāḍlē .
46"Beloved children".
44Tō lāḍlā kaun hōtā hai ?
47So, who are the beloved ones?
45Lāḍlā vahī hōtā hai jō follow father kartā hai aur follow karnā bahut bahut bahut sahaj hai kōī muśhkil nahī̃ hai .
48The ones who follow the father. 49And it is very, very, very easy to follow. 50It is not difficult at all.
46Ēk hī bāt kō follow kiyā tō sahaj sarv bātō̃ mē̃ follow hō hī jāyēgā .
51If you follow in just one aspect, you will easily be following in all other aspects.
47Ēk hī line hai jō bāp her|har rōz yād dilātē haĩ .
52It is just one line that the Father reminds you of every day.
48Vah yād hai nā ?
53You remember that, do you not?
49Apnē kō ātmā samajh mujh bāp kō yād karō .
54Consider yourself to be a soul and remember Me, your Father.
50Ēk hī line hai nā aur yād karnē vālī ātmā jiskō bāp kā khazānā mil gayā vah sēvā K|kē binā rah hī nahī̃ saktā kyōṅki athāh prāpti hai akhuṭ khazānē haĩ .
55It is just one line, is it not? 56And it is souls who remember it. 57Those who have received treasures from the Father cannot stay without doing service because they have plentiful attainment and limitless treasures.
51Dātā K|kē bachchē haĩ vah dēnē K|kē binā rah nahī̃ saktē aur majority āp sabkō title kyā milā hai ?
58You are the children of the Bestower. 59You cannot stay without giving to others. 60And what is the title that the majority of you have been given?
52Double foreigners .
61Double foreigners.
53Tō title hī double hai .
62So, your title itself is 'double'.
54Bāpdādā kō bhī āp sabkō dēkh khuśhī hōtī hai aur sadā automatic gīt gātē rahtē ki vāh mērē bachchē vāh !
63Seeing all of you, BapDada is pleased and always automatically sings the song, "Wah My children! wah!" 64It is good.
55Achchhā hai bhinn-bhinn dēśh sē kaun sē vimān mē̃ āyē hō ?
65In which plane have you come from all the different countries?
56Sthūl mē̃ tō kisī bhī vimān mē̃ āyē hō lēkin bāpdādā kaun sā vimān dēkh rahē haĩ ?
66Physically, you may have come in any plane, but which plane is BapDada seeing?
57Ati snēh K|kē vimān mē̃ apnē pyārē-pyārē ghar mē̃ pahuñch gayē hō .
67You have all reached your lovely home in the plane of deep love.
58Bāpdādā her|har bachchē kō āj viśhēṣh yahī vardān dē rahē haĩ ki hē lāḍlē pyārē bachchē sadā santuṣhṭamaṇi ban viśhva mē̃ santuṣhṭatā key|kī light phailāō .
68Today, BapDada is giving every child the blessing: O lovely, beloved child, always be a jewel of contentment and spread the light of contentment into the world.
59Santuṣhṭ rahnā aur santuṣhṭ karnā .
69Remain content and make others content.
60Kaī bachchē kahtē haĩ santuṣhṭ rahnā tō sahaj hai lēkin santuṣhṭ karnā yah thōṛā muśhkil lagtā hai .
70Some children say that it is easy to remain content, but to make others content feels a little difficult.
61Bāpdādā jāntē haĩ agar har ēk ātmā kō santuṣhṭ karnā hai tō uskī vidhi bahut sahaj sādhan hai agar kōī āpsē asantuṣhṭ hōtā hai yā asantuṣhṭ rahtā hai tō vah bhī asantuṣhṭ lēkin āpkō bhī uskī asantuṣhṭatā kā prabhāv kuchh tō paṛtā hai nā .
71BapDada knows that if you want to make each and every soul content, the method for that is very easy. 72If someone becomes discontented with you and remains discontented with you, then that person is discontented anyway. 73However, you also become influenced by their discontentment to some extent.
62Vyarth saṅkalp tō chaltā hai nā .
74You do have waste thoughts, do you not?
63Jō bāpdādā nē śhubh bhāvnā śhubh kāmnā kā mantra diyā hai agar apnē āpkō is mantra mē̃ smr̥iti svarūp rakhō tō āpkē vyarth saṅkalp nahī̃ chalē̃gē .
75If you keep yourself as an embodiment of the awareness of the mantra that BapDada has given you, the mantra of good wishes and pure feelings, you would not have any waste thoughts.
64Apnē kō jāntē huē bhī ki yah aisā hai yah vaisā hai lēkin apnē kō sadā nyārā uskē vibration sē nyārā aur bāp kā pyārā anubhav karō .
76You know that someone is like this or like that, but you still have to experience yourself to be constantly detached, and detached from the vibrations of that one and always loving to the Father.
65Tō āpkē nyārē aur bāp K|kē pyārē pan key|kī śhrēṣhṭh sthiti K|kē vibration agar us ātmā kō nahī̃ bhī pahuñchē tō vāyumaṇḍal mē̃ phailēgā jarūr .
77Even if the vibrations of your elevated stage of being detached and loving to the Father do not reach that soul, they will definitely spread into the atmosphere.
66Agar kōī parivartan nahī̃ hōtā aur āpkē andar bhī usī ātmā kā prabhāv paṛtā rahtā vyarth saṅkalp K|kē rūp mē̃ tō vāyumaṇḍal mē̃ sabkē saṅkalp phailtē haĩ .
78If someone does not transform themselves and you are being affected by that soul in the form of waste thoughts, then everyone's thoughts spread into the atmosphere.
67Isliē āp nyārā ban bāp kā pyārā ban us ātmā K|kē bhī kalyāṇ kē prati śhubh bhāvnā śhubh kāmnā rakhō .
79Therefore, become detached, be loving to the Father and have benevolent and pure feelings and good wishes for that soul too.
68Kaī bār bachchē kahtē haĩ ki usnē galatī|galtī key|kī nā tō hamkō bhī force sē kahnā paṛtā hai thōṛā apnā svabhāv bhī mukh bhī force vālā hō jātā hai .
80Many times children say, "Because that one made a mistake, I had to tell them with force". 81Your nature and face also become a little forceful.
69Tō usnē galatī|galtī key|kī lēkin āpnē jō force dikhāyā kyā vah galatī|galtī nahī̃ hai ?
82So that one made a mistake, but is the force that you showed not a mistake?
70Usnē aur galatī|galtī key|kī āpnē apnē mukh sē jō force sē bōlā jiskō krōdh kā aṅśh kahē̃gē tō vah right hai ?
83That one made some mistake and you said something forcefully, and this would be said to be a trace of anger; is that right?
71Kyā galat galat kō ṭhīk kar saktā hai ?
84Can one wrong put another wrong right?
72Ājkal K|kē samay anusār apnē bōl kō phōrsaphul banānā yah bhī viśhēṣh attention rakhō kyōṅki jōr sē bōlnā yā taṅg hōkē bōlnā vah tō badaltā nahī̃ lēkin yah bhī dūsrē number K|kē vikār kā aṅśh hai .
85According to the time nowadays, you have to pay special attention when you make your words forceful, because to speak loudly or to speak while being fed up, thinking that that one is not changing, is also a trace of the second number vice.
73Kahā jātā hai - mukh sē bōl aisē nikalē jaisē phūlō̃ key|kī varṣhā hō rahī hai .
86It is said that words emerging from your mouth should be like a shower of flowers.
74Mīṭhā bōl muskarāhaṭ chēhrā mīṭhī vr̥itti mīṭhī dr̥iṣhṭi mīṭhā sambandh-sampark yah bhī service kā sādhan hai .
87Sweet words, a smiling face, a sweet attitude, sweet drishti, sweet relationships and contacts - these are also means of service.
75Isliē result dēkhō agar mānō kōī nē galatī|galtī key|kī galat hai aur āpnē samjhānē K|kē lakṣhya sē aur kōī lakṣhya nahī̃ hai lakṣhya āpkā bahut achchhā hai ki iskō śhikṣhā dē rahē haĩ samjhā rahē haĩ lēkin result mē̃ kyā dēkhā gayā hai ?
88Therefore, look at the result. 89If they made a mistake, they are wrong and with the aim of making them understand and not with any other aim - your aim is very good that you are giving teachings and explaining to them - what has been seen to be the result of that?
76Vah badaltā hai ?
90Does that one change?
77Aur hī āgē kē liē āgē ānē sē ḍartā hai .
91In fact, that one becomes more afraid of coming in front of you in the future.
78Tō jō lakṣhya āpnē rakhā vah tō hōtā nahī̃ hai isliē apnē mansā saṅkalp aur vāṇī arthāt bōl aur sambandh-sampark sadā mīṭhā madhurtā arthāt mahān banāō kyōṅki vartamān samay lōg practical life dēkhnē chāhtē haĩ agar vāṇī sē sēvā kartē hō tō vāṇī key|kī sēvā sē prabhāvit hō nazdīk tō ātē haĩ yah tō phāydā hai lēkin practical madhurtā mahāntā śhrēṣhṭh bhāvnā chalan aur chēhrē kō dēkh svayã bhī parivartan kē liē prērṇā lē lētē haĩ aur jaisē jaisē āgē samay key|kī hālātē̃ parivartan hōnī haĩ tō aisē samay par āp sabkō chēhrē aur chalan sē jyādā sēvā karnī paṛēgī .
92The aim that you had was not fulfilled, and therefore, your thoughts, your words, your way of speaking and your relationships and connections, let these always be sweet, that is, always great because nowadays people want to see your practical life. 93When you serve through words, they are influenced through that verbal service and come close and that is beneficial, but when they practically see sweetness, greatness and elevated feelings through your activity and face, they also take inspiration for themselves. 94As the situations will keep changing according to the time in the future, at that time, all of you will have to do more service through your face and your behaviour.
79Isliē apnē āpkō check karō - ātmāō̃ kē prati śhubh bhāvnā śhubh kāmnā key|kī vr̥itti aur dr̥iṣhṭi K|kē saṅskār nature aur natural haĩ ?
95Therefore, check yourself. 96Are the sanskars of an attitude and vision of good wishes and pure feelings towards other souls part of your nature and natural?
80Bāpdādā har ēk bachchē kō mālā kā maṇkā vijayī mālā kā maṇkā dēkhnē chāhtē haĩ .
97BapDada wishes to see each child as a bead of the rosary, a bead of the rosary of victory.
81Tō āp sabhī bhī apnē kō samajhtē hō ki ham mālā K|kē maṇakē bannē hī vālē haĩ .
98So, do all of you consider yourselves to be those who are going to become the beads of the rosary?
82Kaī bachchē sōchtē haĩ ki 108 key|kī mālā mē̃ tō jō nimitt banē huē bachchē haĩ vahī āyēṅgē lēkin bāpdādā nē pahlē bhī kahā hai yah tō 108 kā gāyan bhakti key|kī mālā kā hai lēkin agar āp har ēk vijayī dānā banē̃gē tō bāpdādā mālā K|kē andar bahut laṛī lagā dēgā .
99Many children think that only the children who have become instruments will become part of the rosary of 108, but BapDada has already told you before, too, that the 108 is a memorial of the rosary of devotion. 100However, if each one of you becomes a victorious bead, then BapDada will create many more strands in the garland.
83Bāp K|kē dil key|kī mālā mē̃ āp har ēk vijayī bachchō̃ kō sthān hai yah bāp key|kī guarantee hai .
101In the rosary of the Father's heart each of you victorious children has a place, and this is a guarantee from the Father.
84Sirph svayã kō mansā-vāchā-karmaṇā aur chalan chēhrē mē̃ vijayī banāō .
102Simply make yourself victorious in your thoughts, words, actions, behaviour and on your face.
85Hai pasand hai , banē̃gē ?
103Do you like this? 104Will you become this?
86Bāpdādā key|kī guarantee hai vijay mālā kā maṇkā banāyēṅgē .
105BapDada guarantees that He will make you into a bead of the rosary of victory.
87Kaun banē̃gē ?
106Who will become that?
88Achchhā tō bāpdādā mālā K|kē andar mālā banānē śhurū kar dēgē .
107OK, then BapDada will begin to make strands within strands in the rosary.
89Double foreigners kō pasand hai nā !
108Double foreigners like this, do you not?
90Vijayī mālā mē̃ lānā bāp kā kām hai lēkin āpkā kām hai vijayī bannā .
109It is the Father's duty to bring you into the rosary of victory and it is your duty to become victorious.
91Sahaj hai nā !
110It is easy, is it not?
92Ki muśhkil hai ?
111Or, is it difficult?
93Muśhkil lagtā hai ?
112Do you find it difficult?
94Jiskō muśhkil lagtā hai vah hāth uṭhāō .
113Those who find it difficult, raise your hands!
95Lagtā hai ?
114Do you find it difficult?
96Thōṛē-thōṛē kōī-kōī haĩ .
115There are a few who find it a little difficult.
97Bāpdādā kahtā hai - jab bāpdādā kahtē hō tō bābā kahnē sē kyā bāp kā varsā nahī̃ milēgā !
116BapDada says: When you say, "BapDada", then by saying, Baba, will you not receive an inheritance?
98Jab sabhī varsē K|kē adhikārī hō aur kitnā sahaj bāp nē varsā diyā second key|kī bāt hai āpnē mānā jānā mērā bābā aur bāp nē kyā kahā ?
117Since all of you have a right to the inheritance and the Father has given you the inheritance so easily - it is just a matter of a second - you knew and accepted "My Baba", and what did the Father say?
99Mērā bachchā .
118My child.
100Tō bachchā tō svataḥ hī varsē K|kē adhikārī hai .
119So, a child naturally has a right to an inheritance.
101Bābā kahtē hō nā sabhī ēk hī śhabda bōltē hō mērā bābā .
120You say, "Baba", do you not? 121All of you use just this one expression, "My Baba".
102Hai aisē ?
122Is it like that?
103Mērā bābā hai ?
123Is it "My Baba"?
104Ismē̃ hāth uṭhāō .
124Raise your hands for this.
105Mērā bābā hai tō mērā varsā nahī̃ hai ?
125If it is "My Baba", is it also not "My inheritance"?
106Jab mērā bābā hai tō mērā varsā bhī bandhā huā hai aur varsā kyā hai ?
126Since you say, "My Baba", it is also bound to be "My inheritance". 127And what is the inheritance?
107Bāp samān bannā .
128To become equal to the Father.
108Vijayī bannā .
129To be victorious.
109Bāpdādā nē dēkhā ki double foreigners mē̃ majority hāth mē̃ hāth lēkē chalē̃gē .
130BapDada saw that the majority of double foreigners love to walk hand-in-hand.
110Hāth mē̃ hāth dēnā chalnā yah fashion hai .
131It is a fashion to walk hand-in-hand.
111Tō abhī bhī bāp kahtē haĩ bāp śhivbābā kā hāth kyā hai ?
132Even now, the Father asks: What is Shiv Baba's hand?
112Yah hāth tō hai nahī̃ tō śhivbābā kā hāth pakaṛā tō hāth kaun sā hai ?
133He doesn't have physical hands, and so if you are holding Shiv Baba's hand, what hand is that?
113Śhrīmat bāp kā hāth hai .
134Shrimat is the Father's hand.
114Tō jaisē sthūl mē̃ hāth mē̃ hāth dēkar chalnā pasand ātā hai tō śhrīmat K|kē hāth mē̃ hāth dēkē chalnā yah kyā muśhkil hai !
135So, just as you love walking hand-in-hand, what difficulty is there in walking giving your hand to the hand of shrimat?
115Brahmā bāp kō dēkhā practical sabūt dēkhā ki her|har kadam śhrīmat pramāṇ chalnē sē sampūrṇ phariśhtēpan key|kī mañzil mē̃ pahuñch gayā nā !
136You saw Father Brahma; you saw the practical proof of how, by taking every step according to shrimat, he reached his destination of becoming a perfect angel, did you not?
116Avyakt phariśhtā ban gayā nā .
137He became an avyakt angel.
117Tō follow father har ēk śhrīmat uṭhnē sē lēkar rāt tak her|har kadam key|kī śhrīmat bāpdādā nē batā dī hai . 118Uṭhō kaisē chalō kaisē karma kaisē karō man mē̃ saṅkalp kyā-kyā karō aur samay kō kaisē śhrēṣhṭh bitāō .
138So, follow the father. 139From the moment of waking up till night-time; BapDada has told you the shrimat for every step: how you should wake up, how you should move along, how you should perform actions, what thoughts you should have in your mind, and how you should spend your time in an elevated way.
119Rāt kō sōnē tak śhrīmat milī huī hai .
140You have received shrimat till the time you go to sleep.
120Sōchnē key|kī bhī jarūrat nahī̃ yah karū̃ yā nahī̃ karū̃ follow brahmā bāp .
141There is no need even to think: Should I do this or not? 142Simply follow Father Brahma.
121Tō bāpdādā kā jigrī pyār hai bāpdādā ēk bachchē kō bhī vijayī nahī̃ banē̃ rājā nahī̃ banē̃ yah nahī̃ dēkhnē chāhtē .
143BapDada has deep love in His heart. 144BapDada does not wish to see even one child not becoming victorious, not becoming a king.
122Har ēk bachchā rājā bachchā hai . 123Svarājya adhikārī hai .
145Each child is a king child, a self- sovereign, a master of the self.
124Isliē apnā svarājya bhūl nahī̃ jānā .
146Therefore, do not forget your self-sovereignty.
125Samjhā .
147Understand?
126Bāpdādā nē kaī bār iśhārā diyā hai ki samay achānak aur nāzuk ā rahā hai isliē ever ready aśharīrīpan kā anubhav āvaśhyak hai .
148BapDada has given the signal many times that delicate times and times of 'suddenly' are ahead. 149Therefore, it is necessary to be ever- ready and to have the experience of being bodiless.
127Kitnā bhī busy hō lēkin busy hōtē huē bhī ēk second aśharīrī bannē kā abhyās abhī sē karkē dēkhō .
150No matter how busy you are, practise becoming bodiless in a second from now on even while you are busy.
128Āp kahē̃gē ham bahut busy rahtē haĩ agar mānō kitnē bhī busy hō āpkō pyās lagtī hai kyā karē̃gē ?
151You say that you remain very busy, but if you are thirsty when you are very busy, what would you do?
129Pānī piāyēṅgē nā !
152You would drink some water, would you not?
130Kyōṅki samajhtē hō pyās lagī hai tō pānī pīnā jarūrī hai .
153You understand that you are thirsty and so it is necessary to drink water.
131Aisē bīch-bīch mē̃ aśharīrī ātmik sthiti mē̃ sthit rahnē kā abhyās bhī jarūrī hai kyōṅki ānē vālē samay mē̃ chārō̃ ōr key|kī halchal mē̃ achal sthiti key|kī āvaśhyaktā hai .
154Every now and then, it is necessary to practise being in a bodiless and soul conscious stage because in the times that are to come there will be the need for an unshakeable stage in the times of upheaval everywhere.
132Tō abhī sē bahutkāl kā abhyās nahī̃ karē̃gē tō ati halchal samay achal kaisē rahē̃gē !
155So, if you do not practise this from now, over a long period of time, how would you remain unshakeable at the time of extreme upheaval?
133Sārē din mē̃ ēk-dō minute nikālkē bhī check karō ki samay pramāṇ ātmik sthiti dvārā aśharīrī ban saktē haĩ ?
156Throughout the whole day, find even one or two minutes and check yourself as to whether you are able to become bodiless through your stage of soul consciousness according to the time.
134Check karō aur change karō .
157Check and change yourself.
135Sirph check nahī̃ karnā change bhī karō .
158Do not just check yourself; also change yourself.
136Tō bār-bār is abhyās kō check karnē sē revise karnē sē natural sthiti ban jāyēgī .
159By repeatedly checking this practice, and by revising it, it will become your natural stage.
137Bāpdādā sē snēh hai ismē̃ tō sabhī hāth uṭhātē haĩ .
160You have love for BapDada and all of you raise your hand in this.
138Haĩ nā snēh !
161You have love, do you not?
139Full snēh hai full ki adhūrā ?
162Do you have full love? 163Is it full or incomplete?
140Adhūrā tō nahī̃ hai nā .
164It is not incomplete, is it?
141Tō snēh hai tō vāydā kyā hai ?
165So, if you have love, then what is your promise?
142Kyā vāydā kiyā hai ?
166What promise have you made?
143Sāth chalē̃gē ?
167Will you return home together?
144Aśharīrī ban sāth chalē̃gē ki pīchhē-pīchhē āyēṅgē ?
168Will you become bodiless and return home with the Father or follow Him later?
145Sāth chalē̃gē ?
169Will you go together?
146Aur thōṛā time sāth rahē̃gē bhī vatan mē̃ thōṛā .
170And you will also stay with Him in the subtle region for a short time, just a short time.
147Aur phir brahmā bāp kē sāth first janm mē̃ āyēṅgē .
171And then you will come in the first birth with Father Brahma.
148Hai yah vāydā ?
172Have you promised this?
149Hai nā ?
173You have, have you not?
150Hāth nahī̃ uṭhvātē haĩ aisē sir hilāō .
174Baba is not making you raise your hands for this, but just nod your head.
151Hāth uṭhātē thak jāyēṅgē nā .
175By raising your hands you become tired.
152Jab sāth chalnā hī hai pīchhē nahī̃ rahnā hai tō bāp bhī sāth kiskō lēkē jāyēṅgē ?
176Since you are going to go with Him, and not going to stay behind, who will the Father take with Him?
153Bāp samān kō sāth lēkē jāyēṅgē .
177The Father will take with Him those who are equal to Him.
154Bāp kō bhī akēlā jānā pasand nahī̃ hai bachchō̃ kē sāth jānā hai .
178The Father too does not like to go alone; He also wants to go with the children.
155Tō sāth chalnē kē liē taiyār hai nā !
179So, are you ready to go with Him?
156Kāndh hilāō .
180Nod in agreement.
157Haĩ ?
181Are you ready?
158Sabhī chalē̃gē ?
182Will all of you go?
159Achchhā sabhī chalnē kē liē taiyār haĩ ?
183Are all of you ready to go?
160Jab bāp jāyēṅgē tab jāyēṅgē nā .
184You can only go when the Father goes.
161Abhī nahī̃ jāyēṅgē abhī tō foreign mē̃ jānā hai nā lauṭ K|kē .
185You will not go now. 186Now, you still have to go back abroad.
162Bāp order karēgā naṣhṭōmōhā smr̥iti labdhā kā bēl bajāyēgā aur sāth chal paṛē̃gē . 163Tō taiyārī hai nā !
187The Father will issue an order and ring the bell of being a conqueror of attachment and an embodiment of remembrance and you will then begin to return with Him. 188So, the preparations are made, are they not?
164Snēh key|kī niśhānī hai sāth chalnā .
189The sign of love is to return with Him.
165Achchhā .
190Achcha.
166Bāpdādā har ēk bachchē kō dūr sē bhī najdīk anubhav kar rahā hai .
191BapDada is experiencing each child who is far away to be close to Him.
167Jab science K|kē sādhan dūr kō najdīk kar saktā hai dēkh saktā hai bōl saktā hai tō bāpdādā bhī dūr baiṭhē huē bachchō̃ kō sabsē najdīk dēkh rahē haĩ .
192Since the instruments of science are able to bring close the things that are far away - you are able to see them and hear them - so BapDada is also seeing the children who are far away as being the closest of all.
168Dūr nahī̃ hō dil mē̃ samāyē huē hō .
193You are not far; you are merged in His heart.
169Tō bāpdādā viśhēṣh turn K|kē anusār āyē huē bachchō̃ kō apnē dil mē̃ nayanō̃ mē̃ samātē huē ēk-ēk kō sāth chalnē vālē sāth rahnē vālē sāth rājya karnē vālē dēkh rahē haĩ .
194BapDada is merging in His heart and in His eyes the children who have come here specially for this turn and is seeing each one as one who will return with Him, stay with Him and then rule in the kingdom with him.
170Tō āj sē sārē din mē̃ bār-bār kaun see|sī|C drill karē̃gē ?
195So, from today, what drill will you perform again and again throughout the day?
171Abhī abhī ēk second mē̃ ātma-abhimānī apnē śharīr kō bhī dēkhtē huē aśharīrī sthiti mē̃ nyārā aur bāp kā pyārā anubhav kar saktē hō nā !
196Now, in one second, can you not experience yourself to be soul conscious, detached in the bodiless stage while being in the body and also be loving to the Father?
172Tō abhī ēk second mē̃ aśharīrī bhav !
197So, now, in one second, may you become bodiless.
173Achchhā .
198Achcha.
174 ( drill ) aisē hī bīch-bīch mē̃ sārē din mē̃ kaisē bhī ēk minute nikāl is abhyās kō pakkā kartē chalō .
199(Drill). 200In this way, throughout the day, no matter how, find one minute now and then and continue to make this practice firm.
175Bākī bachchō̃ nē chāhē vidēśh vālō̃ nē chāhē dēśh vālō̃ nē dōnō̃ nē milkar jō bhī plan programme banāyē tō bāpdādā nē dēkhā bhī sunā bhī .
201BapDada has seen and heard about all the plans and programmes that all the children both from this land and abroad have made together.
176Bāpdādā nē bīch-bīch mē̃ āpkē programmes K|kē bīch mē̃ chakkar lagākar dēkhā bhī .
202Every now and then, BapDada also came to your programmes and toured around and also saw them.
177Tō bāpdādā khuśh hai ki sabhī nē milkar jō bhaviṣhya tīvr purūṣhārth parivartan kā plan banāyā hai vah bāpdādā kō pasand hai .
203BapDada is pleased about the plans that all of you have made together for the future, of making intense effort and to bring about transformation. 204BapDada liked that.
178Lēkin jō plan banāyē haĩ vah dūsrē sāl mē̃ uskō practical mē̃ lānē vālō̃ kō bāpdādā viśhēṣh ēk gupta saugāt dēgē .
205However, to those who put this plan into a practical form, BapDada will give them a special incognito gift next year.
179Tō āgē baṛhō is bārī K|kē dōnō̃ K|kē saṅgaṭhan mē̃ par-upkār sahyōgī bannē kā umaṅg achchhā dēkhā gayā .
206So move forward. 207This time, in both the gatherings, very good enthusiasm for uplifting others and also being co-operative was seen.
180Double vidēśhiyō̃ kō bāpdādā nē pahlē bhī kahā hai ki abhī double vidēśhī kē bajāē double tīvr purūṣhārthī kahō .
208BapDada has also told the double foreigners that, instead of calling yourselves double foreigners, you now have to call yourselves double intense effort-makers.
181Bāpdādā āp sab bachchō̃ kō is viśhva key|kī stage par hero part bajānē vālā viśhva kē āgē hero dikhānē chāhtē haĩ .
209BapDada wishes to show all of you children in front of the world as the heroes who are playing a hero part on the stage of the world.
182Sabhī umaṅg - utsāh sē āyē bhī haĩ aur patra bhī bahut āyē haĩ har ēk group nē bhī apnā yād niśhāniyā̃ bhējī hai .
210All of you have come with zeal and enthusiasm and Baba has also received many letters. 211Each group has sent their souvenirs.
183Bāpdādā nē dēkhā hai jinhōnnē bhī yādpyār yā email yā patra bhējē haĩ un sabkō bāpdādā nām sahit sammukh dēkh padamguṇā yādpyār dē rahē haĩ .
212BapDada has seen those. 213Those who have sent love and remembrance and e-mails, BapDada sees each one of them personally by name in front of Him and is giving them multimillionfold love and remembrance.
184Chāhē dūr haĩ lēkin dil mē̃ samāyē huē haĩ .
214You may be far away but you are merged in the heart.
185Aur sabhī brāhmaṇ parivār kō khuśhī hōtī hai ki ēk hī samay 100 dēśhō̃ K|kē ikaṭṭhē huē haĩ .
215And the whole Brahmin family is happy that children from a hundred countries have gathered together at the same time.
186Yah saṅgaṭhan kitnā achchhā lagtā hai .
216This gathering is so good.
187Kahā̃-kahā̃ sē āyē aur apnē ghar aur parivār bāpdādā sē bhī milan manāyā .
217You have come from so many different places to your home and family and also celebrated a meeting with BapDada.
188Isliē bāpdādā double foreigners kā turn hai viśhēṣh dēkhō double foreigners kā alag turn banāyā hai tō viśhēṣh uṛnā paṛēgā .
218This is why there is a special turn for the double foreigners. 219Look, a special turn has been made for you double foreigners, and so you will specially have to fly.
189Chalnā nahī̃ uṛnā .
220Not walk, but fly!
190Aur double tīvr purūṣhārthī nām hī āpkā yah hai double tīvr purūṣhārthī group .
221And be double intense effort-makers. 222Your name itself is the group of the double intense effort-makers.
191Vaisē bhī variety chījē achchhī lagtī haĩ tō yah bhī variety dēśhō̃ sē ēk sthān mē̃ saṅgaṭhan kā dr̥iśhya bhī bahut achchhā lag rahā hai .
223In any case, you like a variety of everything, and so this scene of the gathering of the children from many places getting together in one place is also very good.
192Abhī āp tō dēkh nahī̃ saktē bāp tō dēkh rahē haĩ nā .
224You cannot see that now, but the Father is seeing this.
193Achchhā T . V|we . mē̃ dēkh rahē haĩ .
225Achcha, you are seeing it on the TV.
194Science āp lōgō̃ key|kī sēvā kē liē purūṣhārth kē liē nikalī hai aur āp sampann hō jāyēṅgē tō science samāpt hō jāyēgī .
226Science has been invented for serving you and to help you in your efforts. 227However, when you become complete, science will finish.
195Refine hōkē phir hamārē rājya mē̃ āyēgī .
228It will be refined and then come to our kingdom.
196Science K|kē sādhan āp sabkī sēvā karē̃gē lēkin nirvighna .
229The facilities of science will serve you, and it will be free from obstacles.
197Jinhōnnē bhī nimitt bankē plan banāyā practical lāyē vah nimitt teachers uṭhkē khaṛē hō yahā̃ hī .
230Those instrument teachers who have been instruments to make these plans and to put them into a practical form, stand up here!
198Jō sēvā mē̃ foreigners teachers nimitt banē̃ vah uṭhō .
231The teachers from abroad who have become instruments for service, stand up.
199Tō bāpdādā nimitt banē huē serviceable group kō viśhēṣh yādpyār dē rahē haĩ .
232So, BapDada is giving special love and remembrance to the serviceable group of those who have become instruments.
200Jī hājir kiyā uskē liē bahut-bahut mubārak hai .
233Many, many congratulations for saying, "Yes, I am present!"
201Achchhā .
234Achcha.
202Abhī jō bhī double purūṣhārthī foreigners pāṇḍav āyē haĩ pāṇḍav sēnā uṭhō .
235The double effort-making Pandavas from abroad, the Pandava Army, stand up!
203Double foreigners pāṇḍav sēnā .
236The double foreigners Pandava Army.
204Dēkhō pāṇḍavō̃ key|kī viśhēṣhtā kyā gāī huī hai ?
237Look, what is the speciality of the Pandavas that is remembered?
205Pāṇḍavō̃ key|kī viśhēṣhtā yahī gāī huī hai ki vah vijayī tab banē̃ jab bāp kā sāth liyā .
238The speciality of the Pandavas that is remembered is that they became victorious when they took the Father's company.
206Pāṇḍavpati kā sāth lēnē sē vijayī ban gayē .
239By taking the company of the Father of the Pandavas, they became victorious.
207Tō pāṇḍav yahī yād rakhnā ki ham pāṇḍavpati K|kē sāthī haĩ sāth bhī haĩ sāthī bhī haĩ .
240So Pandavas, remember that you are companions of the Father of the Pandavas! 241You are with Him and you are His companions.
208Tō āpkā title kyā hai ?
242So, what is your title?
209Sādhāraṇ pāṇḍav nahī̃ vijayī pāṇḍav .
243You are not ordinary Pandavas. 244You are the victorious Pandavas.
210Kabhī bhī pāṇḍavō̃ kā nām lē̃gē nā tō yahī prasiddh hai vijayī pāṇḍav .
245Whenever the name of the Pandavas is mentioned, it is well known that it is the victorious Pandavas.
211Tō vahī hō nā .
246So, you are those same ones, are you not?
212Kitnē bār vijay prāpt kī hai ?
247How many times have you attained victory?
213Anēk bār vijayī banē hō aur anēk bār bantē rahē̃gē .
248You have been victorious many times and you will continue to be that many times.
214Saṅgaṭhan achchhā hai .
249The gathering is good.
215Abhī sabhī chāhē dēśh kī chāhē vidēśh key|kī sabhī śhiv śhaktiyā̃ uṭhō .
250Now, all the Shiv Shaktis of this land and abroad, stand up!
216Dēkhō śhiv śhaktiyō̃ kā jhuṇḍ baṛā hai aur āpkī viśhēṣhtā kyā hai ?
251Look, the group of Shiv Shaktis is so big and what is your speciality?
217Śhiv śhaktiyō̃ key|kī viśhēṣhtā kyā hai ?
252What is the speciality of the Shiv Shaktis?
218Dēkhō āp lōgō̃ kā itnā bāp sē sambandh hai jō yādgār mē̃ bhī śhiv śhakti kahtē haĩ .
253Look, you have such a relationship with the Father that you are called Shiv Shaktis as a memorial of that.
219Bāp sē nātā sārā ādhākalp bhī śhiv śhakti K|kē nām sē gāyā jātā hai aur ab bhī śhiv bāp kē sāth hō aur sāthī bhī hō .
254For half the cycle, your relationship with the Father is remembered as Shiv Shakti, and even now you are with the Father and also His companions.
220Bāpdādā jab bhī serviceable bachchō̃ kō yā bachchiyō̃ kō dēkhtē haĩ tō phakhur ātā hai vāh ! 221Mērē viśhva parivartak sāthī vāh !
255Whenever BapDada sees the serviceable children, He has great spiritual intoxication: "Wah My world transformer companions! 256Wah!"
222Tō sabsē milē nā .
257So, Baba has now met everyone, has He not?
223Yah tō samay par kuchh tō badlī|badalī hōtā hī hai .
258With the changing times, there has to be some change.
224Bāpdādā kō tan kō bhī chalānā tō paṛēgā nā .
259BapDada has to make use of the body.
225Dēkhnā tō paṛēgā .
260He has to consider it.
226Phir bhī bāpdādā dōnō̃ kō samānē kā part bachchī nē bhī achchhā bajāyā hai .
261Nevertheless, the child has played the part of accommodating both Bap and Dada very well.
22740 varṣh part bajānē kō hō rahā hai abhī 39 varṣh huē haĩ kamāl hai avyakt part key|kī .
262It is coming up to 40 years of playing that part. 263It is now 39 years. 264It is a wonder of the avyakt part.
228Bāpdādā in dōnō̃ kō ( āō nīlū aur hansā|haṅsā ) aur sāthī bhī haĩ lēkin in dōnō̃ nē śharīrō̃ key|kī nabz kō jānkar achchhā śharīr kō chalvānā sikhāyā .
265Come, both of you. 266(Neelu and Hansa - sisters who look after Dadi Gulzar and Dadi Janki) There are other companions too, but these two now know how to feel the pulse of a body and to look after their bodies well.
229Aur sāthī bhī haĩ sāthī bhī hāth uṭhāō .
267There are other companions too. 268Others, raise your hands!
230Śharīr K|kē nabz kō jānkar yōgyukt hōkar chalānē kā bahut achchhā part bajāyā aur bajātē rahnā .
269You have played a very good part in feeling the pulse of the body and looking after the body while being yogyukt and continue to play that part.
231Achchhā .
270Achcha.
232Abhī bhārat key|kī jō viśhēṣh nimantraṇ par I|āī|eye vah uṭhō pāṇḍav bhī āyē haĩ jō pāṇḍav viśhēṣh nimantraṇ par āyē vah bhī uṭhō .
271Those from Bharat who have come on a special invitation, stand up! 272Pandavas have also come. 273The Pandavas who have come on a special invitation, stand up.
233Achchhā .
274Achcha.
234Bhārat vālē tō apnē kō bhī aur bāp bhī samajhtē haĩ ki in ātmāō̃ kā bhī viśhēṣh part hai jō pālnā lī bhī hai aur pālnā dē bhī rahē haĩ aur jō bhī pālnā kē nimitt bantē haĩ unhō̃ kō extra bhāgya bhī miltā hai chāhē pāṇḍav haĩ chāhē śhaktiyā̃ haĩ lēkin viśhēṣh part bajānē vālō̃ K|kē viśhēṣh bhāgya key|kī lakīr mastak mē̃ chamaktī hai .
275Those from Bharat know and the Father also understands that these souls also have a special part in that they have taken sustenance and are also giving sustenance. 276And those who become instruments to give sustenance definitely receive extra fortune. 277Whether Pandavas or Shaktis, those who play a special part have a special line of fortune sparkling on their forehead.
235Bāpdādā ab bhārat key|kī season mē̃ homework pūchhēgā kaun sā zone number one huā ?
278Now, in the Bharatwasi season, BapDada will ask about the homework as to which zone is number one.
236Zone centre nahī̃ .
279A zone, not a centre.
237Kaun sā zone ?
280Which zone?
238Chāhē madhuban madhuban bhī is race mē̃ hai .
281Whether it is Madhuban; Madhuban is also included in this race.
239Number one kaun hai ?
282Who is number one?
240Yah homework jō diyā uskī result pūchhē̃gē .
283Baba will ask the result of the homework that was given.
241Chāhē abhī thōṛā samay hai lēkin parivartan ānē mē̃ lānē mē̃ kōī dērī nahī̃ lagtī .
284Even if there is little time left now, it does not take a long time to bring about transformation.
242Sirph dr̥iṛh saṅkalp hō madhuban vālō̃ kō bhī chance hai number lēnē kā .
285Simply have a determined thought. 286Even those from Madhuban have a chance to claim a number.
243Bākī achchhā hai bāpdādā khuśh hai double lottery mil gaī . 244Saṅgaṭhan bhī aur itnē kahā̃ kahā̃ sē 100 dēśhō̃ sē āyē huē haĩ tō ēk hī samay itnē parivār sē milnā aur bāp sē bhī milnā programmes bhī banānā tō lucky hō .
287It is good and BapDada is pleased. 288You have won a double lottery: of the gathering and also of those who have come from a hundred countries. 289At one time to meet such a big family and also to meet the Father and to make programmes! 290You are lucky.
245Achchhā .
291Achcha.
246Tō sabsē milē nā .
292So, Baba has now met everyone.
247Kahē̃gē nahī̃ milē ?
293Will you now say that Baba has not met you?
248Sabsē mil liyā nā .
294Baba has met everyone now.
249Āp sabkī śhubh bhāvnā aur śhubh duāō̃ sē yah rath bhī chal rahā hai .
295This chariot is also functioning with the good wishes and pure blessings of all of you.
250Āp sabkē snēh key|kī jō khurāk hai vah part kō chalā rahī hai .
296The nourishment of love of all of you is making the part continue.
251Bachchī chaltē phirtē kahtī hai ki kahāvat hai - rāstē chaltē brāhmaṇ phans gayā .
297While walking and moving around, the child says: There is a saying "The Brahmin became trapped while walking along minding his own business."
252Tō maĩ bhī phans nahī̃ gaī lēkin nimitt ban gaī .
298I am not trapped, but I became the instrument.
253Lēkin thōṛā sā dēkhnā bhī paṛtā hai .
299However, everything has to be considered to some extent.
254Āp lōg tō santuṣhṭ hai nā .
300All of you are content, are you not?
255Santuṣhṭ haĩ ?
301Are you content?
256Sirph group-group sē nahī̃ mil saktē .
302Baba cannot meet group-wise now.
257Bāpdādā bhī is part kō dēkhkē muskarātē rahtē haĩ dādī nē himmat sē nimitt banāyā .
303BapDada too smiles on seeing this part. 304With courage, Dadi made her an instrument.
258Achchhā .
305Achcha.
259Drill tō yād hai nā .
306You remember the drill, do you not?
260Bhūl tō nahī̃ gayē haĩ kyōṅki bāpdādā jāntē haĩ āgē kā samay ati hāhākār kā hōgā .
307You haven't forgotten it, have you? 308Because BapDada knows that the times that are to come will be of great distress.
261Āp sabkō sakāśh dēnī paṛēgī aur sakāśh dēnē mē̃ hī āpkā apnā tīvr purūṣhārth hō jāyēgā .
309All of you will have to give sakaash and your giving that sakaash will become your intense effort.
262Thōṛē samay mē̃ sakāśh dvārā sarv śhaktiyā̃ dēnī paṛē̃gī aur jō aisē nājuk samay mē̃ sakāśh dēgē jitnō̃ kō dēgē chāhē bahutō̃ kō chāhē thōṛō̃ kō utnē hī dvāpar aur kaliyug K|kē bhakta unkē banē̃gē .
310In a short time you will have to give all powers through sakaash and those who give sakaash in such delicate times, however many you give it to, whether you give to many or a few, that many will become your devotees in the copper and iron ages.
263Tō saṅgam par har ēk bhakta bhī banā rahē haĩ kyōṅki diyā huā sukh aur śhānti unkē dil mē̃ samā jāyēgā aur bhakti K|kē rūp mē̃ āpkō return karē̃gē .
311So, at the confluence age, each of you is also creating your devotees because the happiness and peace that you give them become merged in their hearts and they will give you a return of that in the form of their devotion.
264Achchhā .
312Achcha.
265Chārō̃ ōr K|kē bāpdādā K|kē nayanō̃ K|kē nūr viśhva K|kē ādhār aur uddhār karnē vālī ātmāyē̃ master duḥkh hartā sukh kartā viśhva parivartak bachchō̃ kō bahut-bahut dil kā snēh dil kā yādpyār aur padam-padam vardān svīkār hō .
313To all the lights of BapDada's eyes everywhere, to the souls who uplift the world and are the support of the world, to the world- transformer children who are master removers of sorrow and bestowers of happiness, lots and lots of love from the heart, love and remembrance from the heart and accept multimillion-fold blessings.
266Achchhā .
314Achcha.
267Dādiyō̃ sē : sab khuśh huē nā .
315Speaking to Dadis: All of you are happy, are you not?
268Achchhā .
316Achcha.
269Abhī karnā kyā hai ?
317What are we going to do now?
270Achchhā - sākṣhī hōkē hisāb kitāb chuktū kar rahī hai .
318Achcha. 319You are settling karmic accounts as detached observers.
271Pardādī sē : dēkhō sabkī pyārī aur nyārī ātmā hō .
320ParDadi: You are a soul who is loved by everyone and you are a unique soul.
272Sabhī āp lōgō̃ kō chāhē bed par bhī hō tō bhī āp sabkē sāth dil kā snēh bahut hai .
321Even if you are lying in bed, everyone has a lot of love for you in their heart.
273Bed par nahī̃ hō sabhī K|kē dil mē̃ hō .
322You are not on the bed, you are in everyone's heart.
274Achchhā .
323Achcha.
275Vidēśh key|kī baṛī bahinō̃ sē : ( ēk book bāpdādā kō dī|the ) mēhnat achchhī kī hai .
324To the senior instrument sisters from abroad: (A book was presented to BapDada): You have worked hard on it. 325Achcha.
276Achchhā royal banāyā hai kiskō bhī dēnē kē liē achchhī gift ban gaī .
326The book is very royal. 327It has become a good gift to give to someone.
277Achchhī mēhnat bhī kī hai muhabbat bhī dikhāī hai .
328You have worked hard on it and also shown your love for it.
278Double vidēśhiyō̃ kō pālnā dē rahē hō yah bhī bahut achchhī himmat rakh karkē āgē baṛh rahē hō aur baṛhtē rahē̃gē .
329You are giving sustenance to double foreigners and this in itself is maintaining courage and moving forward and enabling others to move forward.
279Achchhā saṅgaṭhan bhī āpas mē̃ achchhā kiyā hai .
330Achcha. 331You have created a good gathering among yourselves.
280Bāpdādā khuśh hai .
332BapDada is pleased.
281Umaṅg-utsāh bharnē kā ēk sādhan hai navīntā chāhiē nā sabkō .
333It is a means to bring about zeal and enthusiasm. 334Everyone wants newness.
282Achchhā hai sirph iskō pīṭh kartē rahnā . 283Jissē sabmē̃ umaṅg āvē ham bhī part lē̃ ham bhī karkē dikhāyē .
335It is good. 336Make sure to follow it up because by doing so, there will be the enthusiasm in everyone to take part. 337We can also show it.
284Hō jāyēgā .
338It will happen.
285 ( sudēś bahan nē london kā samāchār sunāyā ) bāpdādā key|kī mubārak hai , mubārak hai .
339Sudeshben gave news of Trafalgar Square Diwali programme. 340Congratulations, congratulations from BapDada.
286Manmōhinī kāmpalēksa vibhāg K|kē kanṭrakśan kē nimitt bhāī : āp brāhmaṇō̃ kē liē bāpdādā key|kī taraph sē āp bachchō̃ key|kī taraph sē parivār kē liē manmōhinī one mē̃ bhavan ban rahē haĩ bāpdādā kō khuśhī hai ki sabkē sahyōg sē brāhmaṇ ātmāō̃ kō ārām sē rahnē apnē kō riphrēśakaranē kē liē sabhī pyār sē banā bhī rahē haĩ aur sahyōg bhī dē rahē haĩ tō kuchh ban gayā hai aur kuchh ban rahā hai tō sabkē sahyōg sē brāhmaṇō̃ kē liē jitnā banāō utnā kam hōtā jātā hai kyōṅki brāhmaṇ baṛhtē rahtē haĩ aur baṛhtē hī rahnē haĩ .
341To the brothers who are instruments for the construction of the Manmohini Complex. 342On behalf of BapDada and you children, Manmohini Complex is being built for the family. 343BapDada is pleased that with everyone's co-operation, a complex is being built so that all Brahmin souls can stay comfortably and refresh themselves. 344Everyone is building it with a lot of love and also giving their co-operation. 345Part of it is built and part of it is being built with co-operation from everyone. 346No matter how much you build, it continues to be small because the number of Brahmins keeps increasing and it will continue to increase.
287Isliē āp sabkē būnd-būnd sē yah complete hō rahā hai .
347This is being completed with every drop from all of you.
288Khuśhī hōtī hai nā hamārē bhāī bahin āyēṅgē ārām sē rahē̃gē aur saphaltā kō prāpt karē̃gē .
348You are happy that your brothers and sisters will come and stay here comfortably and attain success.
289Āp sabkō khuśhī hai vāh hamārā ghar baṛhtā jā rahā hai .
349All of you are happy that your home is growing bigger.
290Tō apnā ghar dēkh karkē kitnī khuśhī hōtī hai .
350There is so much happiness experienced when you see your own home.
291Abhī tō had kā vairāgya hōnē dō phir dēkhō āpkē pās|pass kitnī ātmāyē̃ duāyē̃ lēnē sukh śhānti lēnē kē liē ātī haĩ .
351Now, let there be limited disinterest and then see how many souls will come to you for blessings, peace and happiness.
292Tō āp sukh dātā unhō̃ kō śharīr K|kē ārām kā sukh bhī dēgē nā tō yah tō baṛhtā rahēgā aur āp baṛhātē rahē̃gē .
352So, you bestowers of happiness, you will give them happiness in the form of comfort for their body, will you not? 353So, this will keep growing and you will continue to make it grow.
293Vartamān samay yah hai phir aur bhī baṛhēgā banēgā ki bahut hō gayā ?
354At present, you have this, and then it will grow even bigger. 355Will it become bigger or is this enough?
294Āp tō āvāhan kar rahē hō nā jō bhī āvē añchalī tō lē lē .
356You are invoking them because whoever comes, they take at least a drop.
295Duāyē̃ kitnī nikalē̃gī .
357So many blessings will emerge.
296Khuśhī hai hamārā ghar ban rahā hai ki madhuban kā ghar ban rahā hai ?
358Are you happy that your home is being built or is it the home of Madhuban?
297Āpkā ban rahā hai nā .
359It is your home that is being built, is it not?
298Bahut achchhā .
360Very good.
299Mēhnat karnē vālē bhī achchhī mēhnat pyār sē kar rahē haĩ .
361Those who are working hard are doing so with a lot of love.
300Achchhā .
362Achcha.
301Manōhar dādī key|kī yād dī|the : āp sabkō apnī pyārī dādī manōhar indrā yād hai nā .
363Baba was given remembrance from Manohar Dadi. 364All of you remember your lovely Dadi Manohar Indra, do you not?
302Sadā apnā part achchhē tē achchhā bajāyā hai tō abhī bhī sabkē snēh aur śhubh saṅkalp sē apnā part bajā rahī hai aur bajātī rahēgī .
365She always played her part the best of all. 366Even now, she is playing her part with the love and pure thoughts of all of you and she will continue to do so.
303Har ēk kā fix part hai .
367Each one has a fixed part.
304Vah tō vatan mē̃ mauj manā rahī hai is śharīr mē̃ nahī̃ hai lēkin vatan mē̃ mauj manā rahī hai .
368She is enjoying herself in the subtle region. 369She is not in that body but celebrating with pleasure in the subtle region.
305Uskē dil key|kī āśh pūrī hō rahī hai .
370Her heart's desire is being fulfilled.
306Achchhā .
371Achcha.
372* * * O M S H A N T I * * *