सोमवार 15 दिसंबर 2008 की अव्यक्त मुरली

⁰15-12-08 ōm śhānti avyakt bāpdādā madhuban

⁰15-12-2008 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ ēk rājya ēk dharm law and order key|kī sthāpanā K|kē samay svayã kā parivartan kar viśhva parivartak banō ’ ’

¹At the time of establishing one kingdom, one religion and law and order, transform yourself and become a world transformer.

²Āj bāpdādā apnē chārō̃ ōr K|kē rāj-dulārē bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all His raj-dulare (royal, specially beloved children) children everywhere.

³Yah paramātma dulār kōṭō̃ mē̃ kōī kō prāpt hōtā hai .

³A handful out of multimillions receive this special affection from God.

⁴Paramātma dulār mē̃ bāpdādā nē har ēk bachchē kō tīn takht kā mālik banāyā hai .

⁴With this Godly affection, BapDada has made each child a master of three thrones.

⁵Pahlā svarājya adhikār kā bhrakuṭī kā takht dūsrā bāpdādā kā diltakhta aur tīsrā hai viśhva K|kē rājya adhikār kā takht yah tīn takht bāp nē apnē snēhī dulārē bachchō̃ kō diyā hai .

⁵The first one is the throne of the forehead of the right to self-sovereignty. ⁶The second is BapDada's heart-throne and the third is the throne of the right to the kingdom of the world. ⁷The Father has given these three thrones to His loving, dulare (affectionate) children.

⁶Tō yah tīnō̃ takht sadā smr̥iti mē̃ rahnē sē har ēk bachchē kō rūhānī naśhā rahtā hai .

⁸By having these three thrones in your awareness all the time, each child has spiritual intoxication.

⁷Tō sabhī bachchē bāp dvārā prāpt varsē kō dēkh khuśhī mē̃ rahtē haĩ nā  !

⁹So, all of you children remain happy on seeing the inheritance you receive from the Father, do you not?

⁸Dil mē̃ svataḥ yah gīt bajtā hī rahtā hai vāh bābā vāh  !

¹⁰The song automatically keeps playing in your heart, does it not? ¹¹"Wah Baba! wah!

⁹Aur vāh mērā bhāgya vāh  !

¹²Wah my fortune! wah!"

¹⁰Jō svapn mē̃ bhī nahī̃ thā vah practical jīvan mē̃ mil gayā .

¹³You have received in your practical life what you never even dreamt of.

¹¹Takht K|kē sāth-sāth bāpdādā nē is saṅgam par double tāj dvārā uṛtī kalā kā anubhavī bhī banāyā hai .

¹⁴At this confluence age, together with the throne, BapDada has made you experience the flying stage through the double crown.

¹²Tō bāpdādā chārō̃ ōr K|kē bachchō̃ key|kī yah double tājdhārī purity key|kī royalty , double tājdhārī dēkh rahē haĩ .

¹⁵BapDada was seeing the royalty of purity of the double-crowned children everywhere. ¹⁶He was seeing the double-crowned children.

¹³Bāpdādā nē āj chārō̃ ōr K|kē bachchō̃ K|kē purūṣhārth key|kī raphtār kō check kiyā kyōṅki samay key|kī raphtār kō tō āp sabhī bhī dēkh aur jān rahē hō .

¹⁷Today, BapDada checked the speed of effort of all the children everywhere because all of you can see and also know the speed of time.

¹⁴Tō bāpdādā dēkh rahē thē ki jō har ēk kō bāp dvārā rāj-bhāg kā varsā milā hai , apnē rājya kā , future prāpti kā , tō future mē̃ jō āp sabkē saṅskār natural aur nature hōgī vah ab sē bahutkāl K|kē saṅskār anubhav hōnē chāhiē kyōṅki yah nayā saṅsār āp sabkē nayē saṅskār dvārā hī nayā saṅsār ban rahā hai .

¹⁸BapDada was seeing the inheritance of the fortune of the kingdom that each one has received from the Father - your kingdom, your future attainment -the sanskars that all of you will have in the future in a natural way and will be part of your nature should be experienced now for a long period of time because that is the new world (naya sansaar), and the new world is being created with the new sanskars of all of you.

¹⁵Tō jō nayē saṅsār key|kī viśhēṣhatāyē̃ haĩ uskō bhī anubhav tō kartē hō nā .

¹⁹So, you are experiencing the specialities of the new world, are you not?

¹⁶Hamārē rājya mē̃ kyā hōgā , naśhā hai nā .

²⁰You have the intoxication of what there will be in your kingdom, do you not?

¹⁷Dil kahtī hai nā ki hamārā rājya , hamārā nayā saṅsār āyā ki āyā .

²¹Your hearts says "Our kingdom, our new world is about to come!"

¹⁸Tō bāpdādā dēkh rahē thē nayē saṅsār key|kī jō viśhēṣhatāyē̃ haĩ vah bachchō̃ mē̃ purūṣhārthī jīvan mē̃ kahā̃ tak emerge haĩ  !

²²So, BapDada was seeing to what extent the specialities of the new world have emerged in the effort-making lives of the children.

¹⁹Jāntē tō hō , ki nayē saṅskār aur nayā saṅsār key|kī viśhēṣhatāyē̃ kyā hōṅgī .

²³You already know what the new sanskars and the specialities of the new world are.

²⁰Sabhī key|kī buddhi mē̃ nayē saṅsār key|kī viśhēṣhatāyē̃ emerge haĩ nā  !

²⁴The specialities of the new world have emerged in the intellects of all of you.

²¹Jāntē hō nā  !

²⁵You know them, do you not?

²²Gātē bhī hō , jāntē bhī hō , pahlī viśhēṣhtā , check karnā ēk-ēk viśhēṣhtā mērē mē̃ kahā̃ tak emerge hai  ?

²⁶You remember them and you know them. ²⁷The first speciality - check to what extent each speciality has emerged in you?

²³Mukhya viśhēṣhtā hai - ēk rājya , tō jaisē vahā̃ ēk rājya svataḥ hī hōtā hai , dūsrā kōī rājya nahī̃ , aisē apnē saṅgam key|kī jīvan mē̃ dēkhō ki āpkē jīvan mē̃ bhī ēk rājya hai  ?

²⁸The main speciality is of one kingdom. ²⁹Just as there is naturally only one kingdom there, there is no other kingdom there, in the same way, look at your confluence-aged life as to whether there is just one kingdom in your life.

²⁴Ki kabhī-kabhī dūsrā rājya bhī hōtā hai  ?

³⁰Or, is there sometimes another kingdom too?

²⁵Agar chaltē-chaltē sva K|kē rājya K|kē sāth-sāth māyā kā bhī rājya chaltā hai tō kyā ēk rājya K|kē saṅskār hōṅgē  ?

³¹If, while moving along, together with the kingdom of the self there is also the kingdom of Maya, then would you have the sanskars of one kingdom?

²⁶Ēk rājya sē dūsrā bhī rājya tō nahī̃ chaltā  ?

³²From one kingdom, there isn't another kingdom also ruling at the same time, is there?

²⁷Paramātmā key|kī śhrīmat kā rājya hai yā kabhī kabhī māyā kā bhī dabāv hai  ?

³³Is it the kingdom of God's shrimat? ³⁴Or is there sometimes suppression by Maya?

²⁸Dil mē̃ māyā kā rājya tō nahī̃ hōtā  ?

³⁵There isn't Maya's kingdom in your heart, is there?

²⁹Tō yah check karō .

³⁶So, check this.

³⁰Is bātō̃ sē apnē chart kō check karō .

³⁷Check your chart in these aspects.

³¹Abhī saṅgam par ēk paramātmā kā rājya hai yā māyā kā bhī dabāv hō jātā hai  ?

³⁸Now, at the confluence age, is it God's kingdom or does Maya also suppress you?

³²Check kiyā  ?

³⁹Have you checked this?

³³Abhī abhī check karō , chart tō dēkhtē rahtē hō nā apnā .

⁴⁰Check this right now. ⁴¹You check your chart, do you not?

³⁴Tō agar abhī tak bhī dō rājya hai tō ēk rājya K|kē adhikārī kaisē banē̃gē  ?

⁴²So, if there are two kingdoms even now, how would you claim a right to one kingdom?

³⁵Kyā śhrīmat kē sāth māyā key|kī mat bhī mix hō jātī hai kyā  ?

⁴³Are the dictates of Maya mixed with shrimat?

³⁶Aisē hī ēk dharm - ēk rājya bhī hōgā tō ēk dharm bhī hōgā .

⁴⁴In the same way, there is one religion - there will be one kingdom and one religion.

³⁷Dharm arthāt dhārṇā .

⁴⁵Religion (dharma) means dharna.

³⁸Tō āpkī viśhēṣh dhārṇā kaun see|sī|C hai  ?

⁴⁶So, what is your special dharna?

³⁹Pavitratā key|kī dhārṇā .

⁴⁷The dharna of purity.

⁴⁰Tō check karō - sadā man , vachan , karma , sambandh-sampark mē̃ sampūrṇ aur sadā pavitratā key|kī nature natural banī hai  ?

⁴⁸So, check: Has the nature of purity become constantly natural in your thoughts, words, deeds, relationships and connections?

⁴¹Jaisē vahā̃ apnē rājya mē̃ pavitratā kā svadharm svataḥ hī hōgā , aisē hī is samay pavitratā key|kī dhārṇā natural aur nature ban gaī hai  ?

⁴⁹Just as in your kingdom, there will be the religion (dharna) of purity naturally, in the same way, has the dharna of purity at this time become natural and part of your nature?

⁴²Kyōṅki jāntē hō ki āpkā anādi svarūp aur ādi svarūp pavitratā hai .

⁵⁰You know that your eternal form and your original form is purity.

⁴³Tō check karō - ki ēk dharm arthāt pavitratā natural hai  ?

⁵¹So, check: is the one religion, that is, purity, natural?

⁴⁴Jō nature hōtī hai vah na chāhtē bhī kām kar lētī hai kyōṅki kaī bachchē jab rūhrihān kartē haĩ tō kyā kahtē haĩ  ?

⁵²Nature works even when you don't want it to. ⁵³What do some children say in their heart-to-heart conversations?

⁴⁵Bahut mīṭhī-mīṭhī bātē̃ kartē haĩ , kahtē haĩ chāhtā nahī̃ hū̃ , chāhtī nahī̃ hū̃ , lēkin kabhī mansā mē̃ , kabhī vāchā mē̃ kōī na kōī apavitratā kā aṅśh emerge hō jātā hai  ?

⁵⁴They say very, very sweet things. ⁵⁵They say: I didn't want to, but sometimes the trace of impurity emerges in my thoughts or in my words.

⁴⁶Saṅskār bahut janmō̃ kā hai nā isīliē hō jātā hai .

⁵⁶This happens because there are the sanskars of many births.

⁴⁷Tō ēk dharm kā arth|earth hai pavitratā key|kī dhārṇā nature aur natural hō .

⁵⁷So, one religion means that the dharna of purity should be natural and part of your nature.

⁴⁸Chāhē vāṇī mē̃ bhī āvēśh ā jātā hai , kahtē haĩ krōdh nahī̃ thā thōṛā sā āvēśh ā gayā .

⁵⁸Even if there is force in your words, you then say: That wasn't anger, but I became a little bit forceful.

⁴⁹Tō āvēśh kyā hai  ?

⁵⁹So, what is that force?

⁵⁰Krōdh kā hī tō bachchā hai .

⁶⁰It is a child of anger.

⁵¹Tō ēk dharm K|kē saṅskār kab natural banē̃gē  ?

⁶¹So, when will the sanskars of one religion become natural?

⁵²Tō check karō lēkin check kē sāth bāp dvārā milī huī śhaktiyō̃ dvārā change karō .

⁶²So, check and, together with checking, also bring about change with the powers you have received from the Father.

⁵³Abhī phir bhī bāpdādā pahlē sē hī attention khiñchvā rahē haĩ ki abhī phir bhī check karkē change karnē kā tīvr purūṣhārth karē̃gē tō margin hai lēkin kuchh samay kē bād achānak toolate kā board lagnā hī hai .

⁶³Now, BapDada is at least drawing your attention in advance: If you make intense effort to check and then change, there is a margin, but after some time, the board of "suddenly" or "too late" definitely has to be put up.

⁵⁴Phir nahī̃ kahnā ki bābā nē tō batāyā hī nahī̃ .

⁶⁴Don't say then that Baba didn't warn you.

⁵⁵Isliē abhī purūṣhārth kā samay tō gayā lēkin tīvr purūṣhārth kā samay abhī bhī hai tō check karō lēkin sirph check nahī̃ karnā , change karō sāth mē̃ .

⁶⁵This is why the time for making effort has now passed, but you still have time to make intense effort. ⁶⁶So, check, but do not just check; also bring about change at the same time.

⁵⁶Kaī check kartē haĩ lēkin change karnē key|kī śhakti nahī̃ hai .

⁶⁷Some check themselves, but they do not have the power to change themselves.

⁵⁷Check aur change dōnō̃ sāth-sāth hōnā chāhiē kyōṅki āp sabkā svamān vā āp sabkī mahimā kyā hai  ?

⁶⁸Checking and change should both take place simultaneously. ⁶⁹What is the self-respect and praise of all of you?

⁵⁸Title kyā hai  ?

⁷⁰What is your title?

⁵⁹Master sarvśhaktivān .

⁷¹Master almighty authority, one with all powers.

⁶⁰Hai , master sarvśhaktivān hai yā śhaktivān hai  ?

⁷²Are you a master with all powers or do you just have some powers?

⁶¹Jō kahtē haĩ master sarvśhaktivān haĩ , vah hāth uṭhāō .

⁷³Those who say that they are masters with all powers, raise your hands!

⁶²Achchhā . ⁶³Tō master sarvśhaktivān mubārak hō lēkin master sarvśhaktivān aur change nahī̃ kar sakē̃ tō kyā kahā jāyēgā  ?

⁷⁴Achcha, congratulations, masters with all powers! ⁷⁵However, what can be said if you are masters with all powers and are not able to bring about change?

⁶⁴Apnē hī saṅskār kō , nature kō parivartan karnē chāhē bhī aur nahī̃ kar sakē tō kyā kahē̃gē  ?

⁷⁶What can be said if you wish to change your own sanskars and nature but are not able to change them?

⁶⁵Apnē sē pūchhō master śhaktivān , yā master sarvśhaktivān  ?

⁷⁷Ask yourself: Am I a master with some powers or a master with all powers?

⁶⁶Master sarvśhaktivān nē saṅkalp kiyā - karnā hī hai aur huā paṛā hai .

⁷⁸When a master with all powers has the thought, "I have to do this", then it is already accomplished.

⁶⁷Hōgā dēkhē̃gē … yah hōtā nahī̃ hai .

⁷⁹Then, there isn't the thought "Will it happen? ⁸⁰I will see about it, I cannot do this..."

⁶⁸Tō abhī samay K|kē pramāṇ result yah hōnī hai ki jō sōchā tō saṅkalp aur svarūp bannā sāth-sāth hō .

⁸¹So, now, according to the time, the result should be that whatever thought you have - the thought and becoming that form should both take place at the same time.

⁶⁹Abhī nayā varṣh , avyakt varṣh ānē vālā hī hai .

⁸²Now, the New Year, the Avyakt Year is about to come.

⁷⁰40 varṣh avyakt pālnā kā hō rahā hai .

⁸³It is going to be 40 years of receiving avyakt sustenance.

⁷¹Tō avyakti pālnā aur vyakt rūp key|kī pālnā kō 72 varṣh hō chukē haĩ .

⁸⁴So, it is now 72 years since you have been receiving avyakt sustenance and sustenance through the corporeal form.

⁷²Tō kyā dōnō̃ bāp key|kī pālnā kā return bāpdādā kō nahī̃ dēgē  !

⁸⁵So, will you not give BapDada the return of the sustenance you have received from both Fathers?

⁷³Sōchō - pālnā kyā aur practical kyā hai  ?

⁸⁶Just think: What is the sustenance you have received and what has been practical?

⁷⁴Bāpdādā nē dēkhā abhī bhī albēlāpan aur royal ālasya , royal ālasya hai - hō jāyēgā , ban hī jāyēṅgē , pahuñch hī jāyēṅgē aur albēlāpan hai kar tō rahē haĩ , tō tō … yah tō hōnā hī hai , yah tō karnā hī hai , kahnē aur karnē mē̃ antar hō jātā hai .

⁸⁷BapDada saw that, even now, there is carelessness and royal laziness. ⁸⁸The royal laziness is, "It will happen, I will become that, I will reach there" (language of procrastination) and carelessness is "I am doing it, (language of giving excuses/reasons). ⁸⁹"This has to happen, this has to be done". ⁹⁰However, there is a difference in your saying and doing.

⁷⁵Bāpdādā ēk dr̥iśhya dēkh karkē muskarātā rahtā hai ki kyā kahtē  ?

⁹¹BapDada continues to smile on seeing one scene. ⁹²What do you say?

⁷⁶Yah hō jāyē nā , yah kar lō nā , tō bahut achchhā maĩ āgē baṛh saktā hū̃ .

⁹³At least this should happen! ⁹⁴Do this first, and I will then be able to move forward very well!

⁷⁷Dūsrē kō badalnē key|kī vr̥itti rahtī hai lēkin sva parivartan key|kī vr̥itti kahā̃ kahā̃ kam hō jātī hai .

⁹⁵There is the attitude of wanting others to change, but, in some cases, the attitude for self-transformation is a little bit less.

⁷⁸Abhī dūsrē kō dēkhnā yah vr̥itti change karō .

⁹⁶So, now change the attitude of looking at others.

⁷⁹Agar dēkhnā hai tō viśhēṣhtā dēkhō , yah tō hōtā hī hai , yah tō chaltā hī hai , yah bhī tō kartē haĩ … yah bhāvnā cum|kam karō .

⁹⁷If you want to look at others, see their specialities. ⁹⁸"This happens anyway, this continues anyway, this one also does this...". ⁹⁹Now reduce this feeling.

⁸⁰Apnē kō dēkhō , bāp kō sāmnē rakhō , bākī tō kōī bhī hai , chāhē mahārathī hai , chāhē bīch vālā hai , purūṣhārth mē̃ kōī na kōī kamī kō parivartan kar hī rahē haĩ .

¹⁰⁰Look at yourself and keep the Father in front of you. ¹⁰¹It doesn't matter who it is, whether someone is a maharathi or in the middle level, in their efforts, they are all transforming one or another weakness.

⁸¹Isliē see|sī|C father , see|sī|C double father , brahmā bāp kō dēkhō , śhiv bāp kō dēkhō .

¹⁰²Therefore, see Father, see double Father. ¹⁰³Look at Father Brahma, look at Father Shiva.

⁸²Jab bāp nē āpkō apnē diltakhta par biṭhāyā hai aur āpnē bhī apnē diltakhta par bāp kō biṭhāyā hai , āpkā slōgan bhī hai see|sī|C father .

¹⁰⁴The Father has seated you on His heart-throne, and you have also made the Father sit on your heart-throne; your slogan is "see Father".

⁸³See|sī|C sister , see|sī|C brother yah slōgan hai hī nahī̃ .

¹⁰⁵There is no slogan, "See sister, see brother."

⁸⁴Kuchh na kuchh kamī sabmē̃ abhī rahī huī hai lēkin agar dūsrē kō dēkhnā hai tō viśhēṣhtā dēkhō , jō kamī vah nikāl rahē haĩ apnē sē , uskō nahī̃ dēkhō .

¹⁰⁶Even now, there is one or another weakness in everyone. ¹⁰⁷However, if you want to look at others, see their specialities. ¹⁰⁸Do not look at the weaknesses that they are removing from themselves.

⁸⁵Dūsrī bāt - tō apnē rājya mē̃ , yād hai nā apnā rājya .

¹⁰⁹Secondly - in your kingdom - you do remember your kingdom, do you not?

⁸⁶Kal tō thā aur kal phir hōnē vālā hai .

¹¹⁰It was your kingdom yesterday and it will be your kingdom tomorrow.

⁸⁷Āpkī buddhi mē̃ , nayanō̃ mē̃ apnā rājya spaṣhṭ ā gayā nā .

¹¹¹Your kingdom has clearly entered your intellect and is in your eyes, is it not?

⁸⁸Kitnē bār rājya kiyā hai  ? ⁸⁹Gintī kiyā hai  ?

¹¹²Have you counted how many times you have ruled the kingdom?

⁹⁰Anēk bār rājya kiyā hai .

¹¹³You have ruled countless times.

⁹¹Kahnē sē hī sāmnē ā jātā hai .

¹¹⁴As soon as you speak about it, it comes in front of you.

⁹²Apnā rājya adhikārī rūp aur śhrēṣhṭh rājya , tō jaisē apnē rājya mē̃ law and order svataḥ hī chaltā hai .

¹¹⁵Your form of having a right to the kingdom and your elevated kingdom - it is as though law and order are naturally working in your kingdom.

⁹³Sab knowledgeful saṅskār vālē haĩ , jāntē haĩ law kyā hai , order kyā hai , aisē abhī apnē jīvan mē̃ dēkhō , bāp K|kē order mē̃ chaltē hō yā kabhī māyā kā bhī order chal jātā hai  ?

¹¹⁶All of you have the sanskars of being knowledge-full. ¹¹⁷You know what law is and what order is. ¹¹⁸Similarly, look at your life: Are you working under the Father's orders or do you sometimes work under the orders of Maya?

⁹⁴Kabhī parmat , manmat , śhrīmat K|kē sivāē chaltā tō nahī̃  ?

¹¹⁹Sometimes, you don't follow the dictates of others and the dictates of your own mind instead of following shrimat, do you?

⁹⁵Aur law kyā hai  ?

¹²⁰And, what is law?

⁹⁶Law hai bēphikar bādśhāh , kōī phikar nahī̃ kyōṅki sarv prāptiyā̃ haĩ .

¹²¹Law is to be a carefree emperor. ¹²²There is no worry because you have all attainments.

⁹⁷Aisē hī check karō saṅgam K|kē śhrēṣhṭh janm mē̃ bhī sarv prāptiyā̃ haĩ jō bāp nē dī hai , yah bhagvān kā jaisē prasād hōtā hai nā , tō prasād kā kitnā mahatva rakhtē haĩ .

¹²³Similarly, also check in your elevated life of the confluence age whether you have all the attainments that the Father has given you. ¹²⁴They are like prasad (holy pure food offered to God) from God and there is so much importance of prasad.

⁹⁸Tō bāp key|kī jō bhī prāptiyā̃ haĩ , vah prabhu prasād prāpt hai , prabhu prasād kā mahatva hai  !

¹²⁵So, you have attained as Prabhu-prasad all the attainments from the Father. ¹²⁶There is importance of Prabhu-prasad.

⁹⁹Varsā bhī hai , adhikār bhī hai aur prasād bhī hai .

¹²⁷It is an inheritance, it is a right and it is also prasad.

¹⁰⁰Tō check karō - law aur order dōnō̃ mē̃ sampann haĩ  ?

¹²⁸So, check: Am I full of law and order?

¹⁰¹Bāpdādā dēkh rahē thē ki ēk bāt key|kī majority kō samay par jō śhakti milī hai parivartan karnē key|kī , vah parivartan śhakti samay par kārya mē̃ lagāyē̃ tō kōī mēhnat nahī̃ .

¹²⁹BapDada was seeing that the majority of you have received the power of transformation and if that power is used at the right time, there is no effort.

¹⁰²Dēkhō , sabhī kō anubhav hai ki agar kabhī bhī , kisī bhī prakār key|kī hār hōtī hai , māyā sē tō sabhī bhāṣhaṇ mē̃ kahtē hō , class bhī karātē hō tō yahī kahtē hō ki dō śhabda girānē vālē bhī haĩ , chaṛhānē vālē bhī haĩ , vah dō śhabda jāntē haĩ , sabkē man mē̃ ā gayā hai .

¹³⁰Look, all of you have experienced that if any of you are ever defeated by Maya in any way - all of you say in your lectures and you also conduct classes saying that these two words can make you fall and that they can also make you ascend, and you know those two words - they have entered everyone's mind.

¹⁰³Vah dō śhabda hai maĩ , mērā .

¹³¹Those two words are "I" and "mine".

¹⁰⁴Bhāṣhaṇ mē̃ kahtē hō nā , class bhī karātē hō nā .

¹³²You say this in your lectures and you also conduct classes.

¹⁰⁵Bāpdādā class bhī suntē haĩ , kyā kahtē haĩ  ?

¹³³BapDada hears those classes; what do you say?

¹⁰⁶Abhī in dō śhabdō̃ kō parivartan śhakti dvārā jab bhī maĩ śhabda bōlō tō maĩ phalānī yā phalānā , yā brāhmaṇ hū̃ lēkin maĩ kaun  ?

¹³⁴Now, with the power of transformation, whenever you use these two words, when you say, "I, So-and-so" or "I am a Brahmin", but who am I?

¹⁰⁷Jō bāpdādā nē svamān diyē haĩ , jab bhī maĩ śhabda bōlō tō kōī na kōī svamān sāth mē̃ bōlō , yānī buddhi mē̃ lāō .

¹³⁵BapDada has given you many titles of self-respect. ¹³⁶Whenever you use the word "I", also say one or another title of self-respect with it, that is, bring that in your intellect.

¹⁰⁸Maĩ śhabda bōlā aur svamān yād ā jāyē .

¹³⁷As soon as you say the word "I", you also remember your self-respect.

¹⁰⁹Mērā śhabda bōlā bābā yād ā jāyē . ¹¹⁰Mērā bābā .

¹³⁸When you say, "mine", you remember Baba: "My Baba".

¹¹¹Yah natural smr̥iti hō jāē , yah parivartan kar lō bas .

¹³⁹This should become your natural awareness. ¹⁴⁰Simply bring about this transformation.

¹¹²Aur dūsrī bāt bahut karkē jab sambandh samparka mē̃ ātē hō tō dō śhabda dvārā māyā ātī hai , ēk bhāv aur dūsrī bhāvnā .

¹⁴¹And secondly, generally when you come into relationship and connection with others, Maya comes through two words; one is intention (bhav) and the other is feeling (bhavna - pure feelings/good wishes).

¹¹³Tō jab bhī bhāv śhabda bōltē hō sōchtē hō tō ātmik bhāv , bhāv śhabda bōltē hī ātmik bhāv pahlē yād āvē aur bhāvnā tō śhubh bhāvnā yād āyē .

¹⁴²Whenever you speak the word or think of "bhav", then remember the spiritual intention. ¹⁴³As soon as you say the word "bhav", you should remember the spiritual intention and when you say "bhavna", remember pure feelings.

¹¹⁴Śhabda kā arth|earth parivartan kar lō .

¹⁴⁴Transform the meaning of the words.

¹¹⁵Āpkā title kyā hai  ?

¹⁴⁵What is your title?

¹¹⁶Viśhva parivartak .

¹⁴⁶World transformers.

¹¹⁷Viśhva parivartak kyā yah śhabda parivartan nahī̃ kar saktē  ?

¹⁴⁷Can world transformers not transform these words?

¹¹⁸Tō samay par parivartan śhakti kō use karkē dēkhō .

¹⁴⁸So, try this and see using the power of transformation at the right time.

¹¹⁹Pīchhē ātā hai , jab bīt jātā hai aur man kō achchhā nahī̃ lagtā hai , khud hī apnā man sōchtā hai lēkin samay tō bīt chukā nā .

¹⁴⁹It comes afterwards, when the situation has passed and your mind doesn't like it, and your mind begins to think about it; however, the time has passed by then, has it not?

¹²⁰Isliē ab tīvragati key|kī āvaśhyaktā hai , kabhī kabhī nahī̃ .

¹⁵⁰This is why there is now a need for a fast speed, not just sometimes.

¹²¹Aisē nahī̃ sōchō bahut samay tō ṭhīk rahtā hū̃ lēkin bāpdādā nē sunā diyā hai ki antim ghaṛī kā kōī bharōsā nahī̃ .

¹⁵¹Do not think that you remain fine for most of the time, for BapDada has already told you that there is no guarantee of the final moments.

¹²²Achānak K|kē khēl hōnē haĩ .

¹⁵²There is to be the game of "suddenly".

¹²³Kaī bachchē bāp kō bhī bahut mīṭhī-mīṭhī bātē̃ sunātē haĩ , kahtē haĩ samay thōṛā aur ati mē̃ jāyēgā nā , tō vairāgya tō hōgā , tō vairāgya K|kē samay āpēhī raphtār tēj hō jāyēgī .

¹⁵³Some children even tell the Father very sweet things. ¹⁵⁴They say: When the time goes into the extreme a little more, there will then be disinterest anyway, and so at the time of disinterest, my speed will become fast by itself.

¹²⁴Lēkin bāpdādā nē kah diyā hai ki bahut samay kā purūṣhārth chāhiē .

¹⁵⁵However, BapDada has said that you need to make effort over a long period.

¹²⁵Agar thōṛē samay kā purūṣhārth hōgā tō prālabdh bhī thōṛē samay key|kī milēgī , full 21 janm key|kī prālabdh nahī̃ banēgī .

¹⁵⁶If the effort is over a short time, then the reward you receive will also be for a short time; you will not create the reward for the full 21 births.

¹²⁶Tīn śhabda bāpdādā K|kē sadā yād rakhō - ēk achānak , dūsrā ever ready aur tīsrā bahutkāl .

¹⁵⁷Always remember three words of BapDada: Suddenly, ever-ready and long period.

¹²⁷Yah tīnō̃ śhabda sadā buddhi mē̃ rakhō .

¹⁵⁸Keep all these three words in your intellect all the time.

¹²⁸Kab aur kahā̃ bhī kiskī bhī antim kāl hō saktā hai .

¹⁵⁹Anyone's final moment can be anywhere at any time.

¹²⁹Abhī abhī dēkhō kitnē brāhmaṇ jā rahē haĩ , unhō̃ kō patā thā kyā , isīliē bahutkāl K|kē purūṣhārth sē full 21 janm kā varsā prāpt karnā hī hai , yah tīvr purūṣhārth smr̥iti mē̃ rakhō .

¹⁶⁰Even now, see how many Brahmins are departing; did they know? ¹⁶¹This is why you definitely have to claim the inheritance of the full 21 births by making effort over a long period of time. ¹⁶²Keep this intense effort in your awareness.

¹³⁰First number , first janm , apnē rājya kā .

¹⁶³First number and first birth in your own kingdom.

¹³¹Kyā sōchā hai  ?

¹⁶⁴What have you thought?

¹³²First janm mē̃ ānā hai nā .

¹⁶⁵You want to come in the first birth, do you not?

¹³³Majā kismē̃ hōgā  ?

¹⁶⁶In what would there be pleasure?

¹³⁴First janm mē̃ yā kōī mē̃ bhī  ?

¹⁶⁷In the first birth or in any birth?

¹³⁵Jō samajhtā hai ki apnē rājya K|kē first janm mē̃ śhrīkr̥iṣhṇa K|kē sāth-sāth hamārā bhī part hō , vah hāth uṭhāō .

¹⁶⁸Those who feel that they should also have a part with Shri Krishna in the first birth in their kingdom, raise your hands!

¹³⁶Achchhā part first mē̃  ?

¹⁶⁹Achcha. ¹⁷⁰A part in the first birth?

¹³⁷Hāth dēkh karkē tō khuśh hō gayē .

¹⁷¹Seeing all the hands, Baba is pleased.

¹³⁸Tālī bajāō .

¹⁷²You may clap.

¹³⁹Lēkin first janm mē̃ āō uskī mubārak hai .

¹⁷³Congratulations are for coming in the first birth.

¹⁴⁰Lēkin kahē̃ kyā … nahī̃ kahē̃ , ānā hī hai first , phir dūsrī bāt kyō̃ kahē̃ .

¹⁷⁴However..., should Baba tell you? ¹⁷⁵He should not, should He? ¹⁷⁶You have to come first, and so why should Baba tell you other things?

¹⁴¹Achchhā hai , jitnē bhī āyē haĩ first janm mē̃ ānā hī hai .

¹⁷⁷It is good. ¹⁷⁸All those who have come, you have to come in the first birth.

¹⁴²Tālī tō bajā dī , first janm aur first stage bhī .

¹⁷⁹You have applauded for the first birth and the first stage.

¹⁴³Tō first stage banānī hī hai , yah jiskā dr̥iṛh saṅkalp hai , fast jānā hī hai , chāhē kuchh bhī vighna hō lēkin vighna , vighna nahī̃ rahē , vighna vināśhak kē āgē vijay kā rūp badal jāyē kyōṅki āp sabhī vighna vināśhak hō . ¹⁴⁴Title kyā hai  ?

¹⁸⁰So, you definitely have to create the first stage. ¹⁸¹Those of you who have the determined thought that you have to go fast, no matter what obstacles there may be, for the obstacles should not remain obstacles, they should change their form of victory in front of the destroyers of obstacles because all of you are destroyers of obstacles; what is your title?

¹⁴⁵Vighna vināśhak .

¹⁸²Destroyers of obstacles.

¹⁴⁶Tō āvē bhī , khēl khēlnē āyēgā lēkin āp dūr sē hī jān jāō , royal rūp mē̃ āyēgā lēkin āp vighna vināśhak dūr sē hī jān jāyēṅgē ki yah kyā khēl hō rahā hai , isliē bāpdādā bhī yahī chāhtē haĩ ki sab bachchē sāth chalē̃ .

¹⁸³So, even if they do come, they will come to play games, but you should recognise them from a distance; they will come in a royal form, but you destroyers of obstacles will know from a distance what games they are playing. ¹⁸⁴This is why BapDada also wants all the children to return together.

¹⁴⁷Pīchhē nahī̃ rahē .

¹⁸⁵No one should remain behind.

¹⁴⁸Bāpdādā kō bachchō̃ K|kē binā majā nahī̃ ātā hai .

¹⁸⁶BapDada doesn't enjoy Himself without the children.

¹⁴⁹Tō dr̥iṛhtā kō kabhī bhī kamzōr nahī̃ karnā .

¹⁸⁷So, never allow your determination to become weak.

¹⁵⁰Karnā hī hai .

¹⁸⁸You have to do this.

¹⁵¹Gē gē nahī̃ karnā , karē̃gē dēkhē̃gē , hō jāyēgā … dēkh lēnā , yah bātē̃ nahī̃ karnā .

¹⁸⁹Do not use the language of "ge, ge" (I will do it some time), "I will do it, I will see about it, it will happen, just wait and see". ¹⁹⁰Do not say these things.

¹⁵²Dr̥iṛhtā saphaltā key|kī chābī hai , is chābī kō kabhī bhī ganvānā nahī̃ .

¹⁹¹Determination is the key to success. ¹⁹²Never lose this key.

¹⁵³Māyā bhī chatur hai nā , vah chābī kō ḍhūṇḍh lētī hai , isliē is chābī kō achchhī tarah sē sambhālkē rakhō .

¹⁹³Maya is also clever, is she not? ¹⁹⁴She finds the key and you must therefore look after this key very well.

¹⁵⁴Tō abhī check karnā - apnē rājya K|kē saṅskār abhī sē dhāraṇ karnē hī haĩ .

¹⁹⁵So, now, check: You have to imbibe the sanskars for your kingdom from now.

¹⁵⁵Gē gē nahī̃ karnā , ēk gē gē , dūsrā tō tō kahtē hō … yah śhabda brāhmaṇ dictionary sē nikāl dō .

¹⁹⁶Do not say, "I will do it...." ¹⁹⁷One is "ge, ge" and the other is "toh, toh", (giving reasons and excuses). ¹⁹⁸Remove these words from the Brahmin dictionary.

¹⁵⁶Chalō , kōī key|kī bhī kōī kamzōrī dēkhtē bhī hō , purūṣhārthī tō sab haĩ , nahī̃ tō brāhmaṇ jīvan sē chalē jātē , purūṣhārthī haĩ tab tō brāhmaṇ jīvan mē̃ chal rahē haĩ nā , mānō kaī aisē kahtē haĩ maĩ tō bilkul ṭhīk hū̃ lēkin dūsrē kartē haĩ nā tō vah sāmnē vighna ban jātā hai .

¹⁹⁹OK, even if you do see someone's weaknesses, all are effort-makers, otherwise, they would leave Brahmin life. ²⁰⁰It is because they are effort-makers that they are moving along in Brahmin life, is it not? ²⁰¹For instance, some say that they are perfectly fine, but, because others do something, that becomes an obstacle in front of them.

¹⁵⁷Yah nahī̃ karē nā , yah badalē|badlē nā , lēkin bāp nē pahlē sē hī slōgan diyā hai , hamkō badalkē unkō badlānā hai .

²⁰²If that one were not to do that, or if that one changed... ²⁰³However, the Father has given you a slogan in advance: I have to change myself and then change others.

¹⁵⁸Mujhē badalnā hai .

²⁰⁴I have to change.

¹⁵⁹Vah badalē|badlē tō maĩ badalū̃ , nahī̃ .

²⁰⁵Not that I will change when the other one changes; no.

¹⁶⁰Sunāyā bhāv aur bhāvnā kō change karō .

²⁰⁶You were told: Change your "bhav" and "bhavna".

¹⁶¹Bhāv ātmā kā , aur bhāvnā , śhubh bhāvnā .

²⁰⁷The intention of the soul and feelings, pure feelings.

¹⁶²Āp karkē dēkhō , thak nahī̃ jāō . ¹⁶³Śhubh bhāvnā bahut rakhkē dēkhī , badaltā nahī̃ hai , badalnā hī nahī̃ hai .

²⁰⁸Just try it and see; do not become tired, thinking "I have tried having so many good wishes, but he doesn't change! ²⁰⁹He is never going to change!"

¹⁶⁴Āp brāhmaṇō̃ K|kē mukh sē yah śbda bōlnā , badalnā nahī̃ hai tō kyā yah vardān huā .

²¹⁰For the words, "That one is never going to change", to emerge from the lips of you Brahmins, is that a blessing?

¹⁶⁵Brāhmaṇ kyā vardān dētē haĩ .

²¹¹What blessings do Brahmins give?

¹⁶⁶Jō sahārā dē sakō , sahārā dō śhubh bhāvnā kā , nahī̃ tō kinārā karō .

²¹²Whatever support you are able to give, give the support of good wishes. ²¹³Otherwise, step away!

¹⁶⁷Dil mē̃ nahī̃ rakhō .

²¹⁴Do not keep it in your heart.

¹⁶⁸Śhubh bhāvnā key|kī duā dō , aur śhabda nahī̃ dō .

²¹⁵Give them blessings of pure feelings. ²¹⁶Do not say any other words.

¹⁶⁹Ēk yah kartē haĩ , dūsrā , dūsrā śhabda batāyē̃ kyā kahtē haĩ  ?

²¹⁷This is one thing that you do, and the other.., should Baba tell you?

¹⁷⁰Kyōṅki āj bāpdādā nē achchhī tarah sē checking key|kī , dūsrā kyā kartē haĩ  ?

²¹⁸Today, BapDada checked very well. ²¹⁹What is the other thing you do?

¹⁷¹Yah tō chaltā hī hai , yah bhī tō kartā hai nā , tō mainnē kiyā tō kyā huā .

²²⁰"This happens all the time, this one is also doing that, and so what does it matter if I do the same?"

¹⁷²Vah kuē̃ mē̃ gir rahā hai aur āp bhī girakē dēkh rahē hō kyā yah samajhdārī hai  !

²²¹Is it being sensible when someone is falling into a well that you also try and do the same?

¹⁷³Abhī ēk bāt 18 January tak bāpdādā purūṣhārth kē liē homework dē rahā hai - karē̃gē  ?

²²²BapDada is giving you one thing as homework for your efforts till 18th January. ²²³Will you do it?

¹⁷⁴Karē̃gē , hāth uṭhāō .

²²⁴Will you do it? ²²⁵Then, raise your hands!

¹⁷⁵Kuchh bhī hō jāē , badalnā paṛē , samānā paṛē , kinārā karnā paṛē , lēkin badalē̃gē .

²²⁶No matter what happens, even if I have to change, accommodate or step away, I will change.

¹⁷⁶Hāth uṭhāyā .

²²⁷Did you raise your hands?

¹⁷⁷Pakkā  ?

²²⁸Sure?

¹⁷⁸Ki kahē̃gē mainnē bahut kōśhiśh key|kī , nahī̃ huā , yah javāb nahī̃ dēnā kyōṅki abhī achānak K|kē khēl bahut hōnē haĩ . ¹⁷⁹Aur bāpdādā chāhtā hai ēk bachchā bhī pīchhē nahī̃ rah jāē , sāth chalē .

²²⁹Or, will you say that you tried a great deal, but it didn't happen. ²³⁰Do not give this reply because there are now going to be many games of "suddenly", and BapDada doesn't want a single child to be left behind. ²³¹They should go with Him.

¹⁸⁰Isliē ēk tō agar kōī nahī̃ badaltā hai , śhubh bhāvnā rakhī aur kōī nahī̃ badaltā hai tō āp apnē kō badalō , usnē yah kahā , usnē yah kiyā isīliē mujhē bhī karnā paṛā , yah nahī̃ .

²³²Firstly, if someone is not changing, if you have had good wishes and they are not changing, then you change yourself! ²³³Do not say, "I had to do this because that one said this or did this."

¹⁸¹Kartē sikhānē K|kē bhāv sē hō , lēkin dēkhtē kamī kō hō .

²³⁴You do that with the intention of teaching someone, but, in fact, you are seeing weaknesses.

¹⁸²Isīliē bhāv aur bhāvnā ātmik bhāv , śhubh bhāvnā .

²³⁵Therefore, bhav and bhavna - spiritual intention and good wishes.

¹⁸³Aur yah śhabda yah tō hōtā hī rahtā hai , yah tō kartē hī haĩ nā , chal hī rahā hai nā tō mainnē kiyā tō kyā huā … tō kyā bāp jab chalē̃gē tō āp kahē̃gē yah bhī rah rahē haĩ nā , maĩ bhī rah jātā hū̃ , ismē̃ kyā hai .

²³⁶You say the words "This happens all the time, that one continues to do this, I am moving along, am I not, and so what does it matter if I do the same"? ²³⁷So, when the Father returns home, will you say, "That one is staying behind, so let me also stay behind? ²³⁸What does it matter"?

¹⁸⁴Tō see|sī|C father , aur bhāv aur bhāvnā dōnō̃ kā parivartan .

²³⁹So, see the Father. ²⁴⁰And the transformation of 'bhav' and 'bhavna'.

¹⁸⁵Jab 5 tatvō̃ kē prati āp śhubh bhāvnā rakhtē hō aur brāhmaṇ parivār kē prati śhubh bhāvnā nahī̃ rakh saktē , yah tō hōtā hī hai , yah tō chaltā hī hai , yah śhabda samāpt karō .

²⁴¹When you have good wishes for the five elements, can you not have good wishes for the Brahmin family? ²⁴²"This happens all the time, this continues to happen" - finish these words.

¹⁸⁶Mujhē badalkē dikhānā hai .

²⁴³"I have to show this by changing myself.

¹⁸⁷Maĩ badalūṅgā , aur bhī badalēgā , avaśhya badalēgā .

²⁴⁴If I change, others will also change; they will definitely change".

¹⁸⁸Is niśhchay aur śhubh bhāvnā sē chalō phir dēkhō jaldī jaldī apnā rājya ā jāyēgā .

²⁴⁵Continue to move along with this faith and good wishes and then see how quickly your kingdom comes.

¹⁸⁹Tō yah 18 tārīkh kō dō bātē̃ sadā kē liē dhāraṇ kar lī , yah bāpdādā nahī̃ kahtā hai ki likhkar sirph bhējō , pratigyā karnē key|kī file likhat vālē bāpdādā kē pās bahut file paṛē haĩ vatan mē̃ .

²⁴⁶So, for this 18th, imbibe two things for all time - BapDada is not telling you simply to write it and send it to Him. ²⁴⁷In the subtle region, BapDada has many files of your promises in writing.

¹⁹⁰Pratigyā nahī̃ , dr̥iṛhtā kā saṅkalp K|kē rūp mē̃ yah dō bātē̃ dhāraṇ karnī haĩ .

²⁴⁸Not a promise, but you have to imbibe these two things in the form of determined thoughts.

¹⁹¹Ṭhīk hai teachers  ?

²⁴⁹Is this OK, teachers?

¹⁹²Karnī hai nā . ¹⁹³Achchhā .

²⁵⁰You are going to do this, are you not?

¹⁹⁴Mātāyē̃ hāth uṭhāō , karē̃gī  ?

²⁵¹Mothers, raise your hands! ²⁵²Will you do this?

¹⁹⁵Baṛā hāth uṭhāō .

²⁵³Raise your hands high!

¹⁹⁶Pāṇḍav hāth uṭhāō .

²⁵⁴Pandavas, raise your hands!

¹⁹⁷Pāṇḍav .

²⁵⁵Pandavas!

¹⁹⁸Pāṇḍav bhī uṭhā rahē haĩ , ṭhīk hai .

²⁵⁶The Pandavas are also raising their hands. ²⁵⁷Good.

¹⁹⁹Bāpdādā tō rōz dēkhtā rahēgā .

²⁵⁸BapDada will continue to look every day.

²⁰⁰Bāpdādā kō dēkhnē mē̃ dērī nahī̃ lagtī hai .

²⁵⁹It doesn't take BapDada long to see everything.

²⁰¹Ṭhīk hai nā .

²⁶⁰Is that all right?

²⁰²Achchhā .

²⁶¹Achcha.

²⁰³Teachers jō bhī āī haĩ , murlī tō sabkē pās|pass jāyēgī , aisē nahī̃ sirph jō āyē hō , unkē liē hī hai , dēśh vidēśh dōnō̃ bachchō̃ , sarv bachchō̃ kē prati hai .

²⁶²All the teachers who have come, all of you will receive the murli. ²⁶³It isn't that Baba is saying this to only those who have come. ²⁶⁴This is for all the children from this land and abroad; it is for all the children.

²⁰⁴Abhī bahut āp lōgō̃ kā kām baṛhnā hai .

²⁶⁵The work of all of you is going to increase a lot more.

²⁰⁵Yah nahī̃ sēvā kar lī , bhāṣhaṇ kar lī , varg kō chalā liyā .

²⁶⁶Do not think that you have finished service, that you have given lectures, that you have set up the different wings.

²⁰⁶Nahī̃ bahut sēvā rahī huī hai .

²⁶⁷No, a lot of service still remains to be done.

²⁰⁷Abhī tō mansā dvārā sakāśh dēnē kā kām karnā hai .

²⁶⁸Now, you are going to have to do the work of giving sakaash with your mind.

²⁰⁸Jaisē śhurū-śhurū mē̃ śhiv bāp brahmā mē̃ pravēśh huā tō ghar baiṭhē kaisē sakāśh dī|the .

²⁶⁹In the beginning, Father Shiva entered Brahma and gave sakaash to everyone while they were sitting at home.

²⁰⁹Kiskō sākṣhātkār huā , kiskō āvāj āyā phalānē sthān par jāō , kisē prērṇā I|āī|eye sun karkē mujhē jānā hī hai , bhāg kar āī nā aur jō śhurū mē̃ āyē vah kitnē pakkē haĩ .

²⁷⁰Some had visions, some heard someone telling them to go to a particular place, some received inspirations having heard this and they thought, "I have to go there!" ²⁷¹They came running and those who came at the beginning became so strong.

²¹⁰Yād kartē hō nā , dādī kō , dūsrī bhī dādiyō̃ kō yād kartē hō nā .

²⁷²You remember Dadi, do you not? ²⁷³You also remember the other Dadis too, do you not?

²¹¹Tō jō śhurū mē̃ huā vah abhī ant mē̃ bhī repeat hōnā hai .

²⁷⁴Whatever happened at the beginning is going to repeat at the end.

²¹²Isliē apnī mansā śhakti kō mansā sēvā kō baṛhāō .

²⁷⁵Therefore, increase the power of your mind and also increase service through your mind.

²¹³Us samay bhāṣhaṇ āpkā kōī nahī̃ sunēgā , course kōī nahī̃ karēgā , hālatē̃ hī gambhīr hōṅgī .

²⁷⁶At that time no one will listen to your lectures. ²⁷⁷No one will take the course, and the conditions will become severe.

²¹⁴Mansā sakāśh dēnē key|kī sēvā karnī paṛēgī .

²⁷⁸You will have to do the service of giving sakaash through the mind.

²¹⁵Isīliē abhī abhyās karō . ²¹⁶Amr̥itvēlē sirph nahī̃ , bhalē karma kar rahē hō lēkin bīch-bīch mē̃ mind kō control karkē sab taraph sē , ēkāgr hō karkē sakāśh dē saktā hū̃ yā nahī̃ dē saktā hū̃ , iskī trial karō .

²⁷⁹Therefore, practise this now, not just at amrit vela. ²⁸⁰Even if you are performing actions, every now and then in-between, control your mind from all directions, become concentrated and see whether you are able to give sakaash or not. ²⁸¹There will be a great need.

²¹⁷Bahut āvaśhyaktā hōgī , ākhir dukh hartā sukh kartā āpkē chitra bhī bantē haĩ .

²⁸²After all, your images are also those of removers of sorrow and bestowers of happiness, are they not?

²¹⁸Tō kyā chaitanya mē̃ nahī̃ banē̃gē  ?

²⁸³So, will you not become that in the living form?

²¹⁹Antarmukhī hōkē bīch bīch mē̃ 5 minute nikālō .

²⁸⁴Become introverted and find five minutes every now and then.

²²⁰Amr̥itvēlā sirph nahī̃ hai , din rāt yah abhyās chāhiē .

²⁸⁵Not just at amrit vela, but this practice is needed day and night.

²²¹Rāt kō āṅkh khultī hai trial karō , phir jākē bhalē sō jāō .

²⁸⁶Try it out as soon as you open your eyes at night, and then you may go to sleep again.

²²²Lēkin thōṛā time trial karō aur kām kē liē bhī tō uṭhtē hō nā .

²⁸⁷However, try this for a short time. ²⁸⁸You wake up at night for other things, do you not?

²²³Tō yah abhyās bhī karō . ²²⁴Tabhī āpkī pūjā hōgī .

²⁸⁹So, also practise this for only then will you be worshipped.

²²⁵Nahī̃ tō āpkī pūjā nāmamātra hōgī .

²⁹⁰Otherwise, you will be worshipped just for the sake of it.

²²⁶Baṛē-baṛē mandir nahī̃ banē̃gē , chālū mandir banē̃gē .

²⁹¹There won't be huge temples built to you, only temples for the sake of it.

²²⁷Sunā .

²⁹²Did you hear?

²²⁸Achchhā .

²⁹³Achcha.

²²⁹Abhī bāpdādā kā samāchār tō sunā , āj achchhī tarah sē check kiyā .

²⁹⁴You now have heard BapDada's news. ²⁹⁵Today, Baba checked very well.

²³⁰Check karnē mē̃ bāpdādā kō time nahī̃ lagtā hai .

²⁹⁶It doesn't take BapDada long to check.

²³¹Achchhā .

²⁹⁷Achcha.

²³²Abhī abhī apnē man kō ēkāgr kar saktē hō  ?

²⁹⁸Are you able to stabilise your mind right now?

²³³Kar saktē hō ki vichār āyēgā time hō gayā hai , thak gayē haĩ , khānē key|kī bhūkh lag rahī hai , nahī̃ .

²⁹⁹Are you able to do that? ³⁰⁰Or, will you have the thought, "It is now time, I have become tired. ³⁰¹I am hungry. ³⁰²No.

²³⁴Nahī̃ , aisē bāpdādā jāntē haĩ , bāp sē snēh bahut hai bachchō̃ kā .

³⁰³No, BapDada knows that children have a lot of love for the Father.

²³⁵Yah certificate snēh kā bāpdādā bhī dētā hai , āp abhī jō sabhī āyē haĩ vah kis vimān mē̃ āyē hō  ?

³⁰⁴BapDada is giving you a certificate for your love. ³⁰⁵All of you who have come: in which plane did you come here?

²³⁶Āpkō patā hai bhalē train mē̃ āyē hō , yā plain|plane sē āyē hō lēkin āp lōg ēk vichitr vimān sē āyē hō , vah patā hai , vah hai snēh kā vimān .

³⁰⁶Do you know? ³⁰⁷Though you may have come here by train or plane, all of you have come here in a unique viman. ³⁰⁸Do you know that that is the viman of love?

²³⁷Snēh K|kē vimān sē āyē hō nā .

³⁰⁹You have come here in the viman of love, have you not?

²³⁸Chāhē train hō chāhē kuchh bhī hō lēkin bāp sē snēh hai isīliē āyē hō .

³¹⁰Whether it was a train or anything else, you have come here because you have love for the Father.

²³⁹Abhī sirph jis samay thōṛā bahut ātā hai nā , māyā kā khēl hōtā hai us samay bāp K|kē snēh mē̃ khō jāō , dikhāī nahī̃ dō māyā kō .

³¹¹Now, when something arises, when there are the games of Maya, then, at that time, become lost in the Father's love. ³¹²Do not remain visible to Maya.

²⁴⁰Bāpdādā nē śhurū-śhurū mē̃ trance dvārā bahut najārē dikhāyē thē ki antim samay jab kōī halchal hōgī sab vr̥ttiyā̃ bāhar āyēṅgī , kharāb vr̥ttiyā̃ bhī tō sahārā dēnē key|kī vr̥ttiyā̃ bhī .

³¹³In the beginning, BapDada showed many scenes through the trance messengers. ³¹⁴When there is to be some upheaval in the final moments, everyone's attitude will become extroverted - bad attitudes and also attitudes to give support.

²⁴¹Tō bāpdādā nē śhurū-śhurū mē̃ bachchō̃ kō dikhāyā thā ki kaī burī dr̥iṣhṭi vālē pīchhē ātē haĩ lēkin unhō̃ kō light hī dikhāī dētī hai .

³¹⁵BapDada showed you in the beginning how a lot of people with impure vision would follow you, but they would only see light.

²⁴²Manuṣhya dikhāī nahī̃ dētā light hī dikhāī dētī , phariśhtā rūp hī dikhāī dētā .

³¹⁶They were not able to see the people; they could only see light. ³¹⁷They would only see the angelic form.

²⁴³Aisē āpkā ēkāgratā kā abhyās hōtē bhī āp aisē sāmnē baiṭhē hō lēkin unkō dikhāī nahī̃ dēgā .

³¹⁸Similarly, while you have the practice of concentration, you will be sitting in front of them, but they will not be able to see you.

²⁴⁴Light light hī dikhāī dēgī .

³¹⁹They will see light and only light everywhere.

²⁴⁵Aisē hōnā hai .

³²⁰This has to happen.

²⁴⁶Lēkin abhyās ab sē karō .

³²¹However, practise this from now.

²⁴⁷Phariśhtā .

³²²Become an angel.

²⁴⁸Achchhā .

³²³Achcha.

²⁴⁹Abhī tīn minute man key|kī ēkāgratā kā abhyās karō .

³²⁴Now, practise concentrating your mind for three minutes.

²⁵⁰Yah drill karō .

³²⁵Perform this drill.

²⁵¹Achchhā .

³²⁶Achcha.

²⁵²Sēvā kā turn bhōpāl zone kā hai  : achchhā bhōpāl vālē bhī achchhī saṅkhyā mē̃ pahuñch gayē haĩ .

³²⁷It is the turn of Bhopal zone to serve: Achcha, a good number has arrived here from Bhopal.

²⁵³Abhī bhōpāl vālō̃ nē navīntā kyā sōchī  ?

³²⁸What newness have those from Bhopal thought about?

²⁵⁴Jō kar chukē vah tō sabhī kar hī rahē haĩ . ²⁵⁵Lēkin navīntā kyā karē̃gē  ?

³²⁹Everyone is doing whatever has already been done anyway, but what newness will you bring about?

²⁵⁶Bāpdādā nē aglē turn mē̃ bhī kahā ki abhī V|we . I|āī|eye . Ps key|kī sēvā tō kī hai , sabhī zone nē kī hai , sabhī vargō nē kī hai , lēkin abhī bāpdādā sambandh mē̃ ānē vālē V|we . I|āī|eye . Ps jō mike bankar aurō̃ kō apnē āvāj sē parivartan karē̃ , unhō̃ kō najdīk lāō .

³³⁰In the earlier turn too, BapDada had said: You have already served the VIPs. ³³¹All zones and all wings have done that. ³³²However, BapDada now wants you to bring the VIPs who are in relationship with you closer, those who can become mikes and transform others through their sound.

²⁵⁷6 mās mē̃ 12 mās mē̃ ēk bārī āyē yā 4-5 bārī āyē , bhāṣhaṇ bhī kiyā , sambandh-sampark mē̃ bhī āyē , lēkin aisē mike jinkī āvāj sē anēkō̃ kā kalyāṇ hō jāē , unhō̃ kō vāris quality banāō .

³³³Whether they have come here once in six months or 12 months, or whether they have come four to five times, have given lectures, been in relationship and connection with you, now make such mikes whose sound can benefit many others into heir-quality souls.

²⁵⁸Nāmīgrāmī bhī hō .

³³⁴They should also be well known.

²⁵⁹Lēkin ājkal K|kē lōg jō haĩ bāharmukhī haĩ nā , tō vah bāhar kā show bhī dēkhnē chāhtē haĩ , tō kōī aisā plan banāō jō lagātār chaltā rahē aur aisī vāris quality nikālō , kyōṅki vargīkaraṇ śhurū huē bhī kitnā varṣh hō gayā  !

³³⁵However, people of today are extroverted and so they also want to see external show. ³³⁶So, now create such a plan that continues for a long time and make such heir-quality souls emerge. ³³⁷It has been so many years since the wings started.

²⁶⁰Hō gayā hai nā  !

³³⁸It has been a long time, has it not?

²⁶¹Tō abhī unhō̃ kō itnā najdīk lāō jō vāris quality hō .

³³⁹So, now bring those who are heir-quality very close.

²⁶²Abhī V|we . I|āī|eye . pī kī line mē̃ haĩ , sahyōgī haĩ , sēvā bhī kartē haĩ lēkin vāris quality nahī̃ haĩ .

³⁴⁰At present they are in the line of VIPs and co- operative; they also do service, but they are not heir-quality.

²⁶³Tō aisā sahyōgī banē̃ , jō jis samay jō kārya karnē key|kī āvaśhyaktā hai , jō unkī qualification hai , us qualification K|kē kārya mē̃ hā̃ jī , hā̃ jī karē̃ .

³⁴¹So, they should become so co-operative, that whatever task needs to be accomplished at whatever time, they would say, "Ha ji" for any task with the qualifications they have.

²⁶⁴Connection achchhē jōṛē haĩ , bāpdādā is bāt mē̃ khuśh hai lēkin abhī vah bhī ever ready sēvādhārī banē̃ .

³⁴²You have made good connections and BapDada is pleased with this aspect. ³⁴³However, they too should now become ever-ready servers.

²⁶⁵Aisī quality vālē sabhī varg vālē ikaṭṭhē karō , bāpdādā kē pās lē ānā hai , yah nahī̃ . ²⁶⁶Lēkin kisī bhī sthān par unhō̃ kā saṅgaṭhan ikaṭhṭhā karō .

³⁴⁴Bring together souls of such quality from all wings. ³⁴⁵Do not think, "We have to take them to BapDada!", but bring them together as a gathering to any one place.

²⁶⁷Kahā̃ bhī karō , jahā̃ sabhī kō thōṛā ānē mē̃ sahaj hō sakē , aur unkā special kōī na kōī programme rakhtē rahō .

³⁴⁶You can do it anywhere, where it is easy for all of them to come, and continue to arrange one or another special programme for them.

²⁶⁸Programme hōtā hai tō jātē hō , miltē hō , sahyōg bhī dētē haĩ lēkin thōṛā homely ban jāē̃ , jō samay par sahyōgī ban sakē̃ .

³⁴⁷When they have a programme, you go to them and meet them and give your co-operation, but they should now become a little homely so that they are able to be co-operative at a time of need.

²⁶⁹Śhurū śhurū mē̃ bhōpāl vālō̃ nē service kī hai , V|we . I|āī|eye . Ps K|kē connection banāyē haĩ , lēkin abhī isī vidhi key|kī service karkē dikhāō .

³⁴⁸Those from Bhopal have done service from the beginning. ³⁴⁹They have made connections with the VIPs, but now demonstrate this by doing service using this method.

²⁷⁰Brāhmaṇ tō ban rahē haĩ , abhī sabhī class mē̃ brāhmaṇō̃ key|kī vr̥iddhi hō rahī hai , yah tō achchhā hai .

³⁵⁰They are becoming Brahmins, the number of Brahmins is increasing in all the classes. ³⁵¹That is good.

²⁷¹Classes sab achchhē haĩ lēkin abhī aisē vyakti , serviceable nikalē̃ jiskī āvāj vā parichay sunkē sēvā hō jāē aur samay par vah ready rahē .

³⁵²All the classes are good, but now serviceable people should emerge so that when their sound or their introduction is heard, service takes place. ³⁵³They should remain ready on time.

²⁷²Kar saktē hō , abhī karkē dikhāō .

³⁵⁴You can do it. ³⁵⁵Now, show this by doing it.

²⁷³List tō dētē haĩ ki itnē V|we . I|āī|eye . pī haĩ lēkin saṅgaṭhan ikaṭhṭhā karē̃gē tō hōṅgē  !

³⁵⁶You give Baba a list of so many VIPs, but it will happen if you get a gathering together.

²⁷⁴Vah saṅgaṭhan bhī dikhāī dē , ēk dō kō dēkh karkē bhī umaṅg ātā hai , sōchtē haĩ , yah bhī ātē haĩ , yah bhī ātē haĩ … umaṅg ātā hai .

³⁵⁷That gathering should be visible. ³⁵⁸Seeing one another, they have that enthusiasm and think: "This one is coming here, this one is coming here" and they thereby become enthusiastic.

²⁷⁵Tō abhī jō bhī zone ātē haĩ , varg bhī ātē haĩ , abhī pahlē thōṛē mukhya-mukhya sthān K|kē ikaṭṭhē karō sirph madhuban mē̃ ikaṭṭhē hō̃ nahī̃ , kisī bhī sthān par ikaṭṭhē karkē unhō̃ kō snēh aur sahyōg mē̃ aur āgē baṛhāō .

³⁵⁹So, now all the zones and wings that come here, first gather together some people from the main places. ³⁶⁰Let it not be that they just get together in Madhuban. ³⁶¹Bring them together at any place and make them move forward in their love and co-operation.

²⁷⁶Kyā karē̃gī teachers  ?

³⁶²What will the teachers do?

²⁷⁷Teachers karkē dikhāyēṅgī nā  !

³⁶³Teachers, you will demonstrate it by doing this, will you not?

²⁷⁸Kyā nahī̃ kar saktē hō .

³⁶⁴What can you not do?

²⁷⁹Ēk ēk chāhē chhōṭī hō , chāhē baṛī hō , agar dr̥iṛh saṅkalp hō tō chhōṭī bhī kamāl kar saktī hai .

³⁶⁵Each one of you - whether you are young or old, if you have the determined thought, then even the young ones can perform wonders.

²⁸⁰Sirph dr̥iṛh saṅkalp hō , karnā hī hai .

³⁶⁶You just have to have the determined thought: I have to do this.

²⁸¹Abhimān sē āgē nahī̃ baṛhnā hai lēkin svamān sē āgē baṛhnā hai .

³⁶⁷You mustn't move forward with arrogance, but with self-respect.

²⁸²Bāpdādā jis bhī bachchē kō jis bhī zone kō dēkhtē haĩ tō usī dr̥iṣhṭi sē dēkhtē haĩ ki yah har ēk bachchā hōvanhār hai .

³⁶⁸Whenever BapDada sees any children from any zone, He sees them with the vision that each child is one who is going to become something.

²⁸³Kōī nayē bachchē bhī andar hī andar sēvā key|kī bahut achchhī kamāl kar rahē haĩ , bāpdādā kē pās samāchār bhalē nahī̃ āyē lēkin bāpdādā jāntē haĩ .

³⁶⁹Some children, by themselves in an incognito way, are performing very good wonders of service. ³⁷⁰Although BapDada does not receive the news, He knows.

²⁸⁴Tō kamāl karkē dikhānā , śhurū mē̃ bahut achchhī sēvā key|kī , ārambh kiyā thā , bāpdādā kō yād hai , ab kōī kamāl karkē dikhāō .

³⁷¹So, show wonders! ³⁷²You did very good service in the beginning. ³⁷³You began that; BapDada remembers that. ³⁷⁴Now, perform some wonders.

²⁸⁵Karē̃gē nā , karē̃gē  ?

³⁷⁵You will do that, will you not?

²⁸⁶Achchhā hai .

³⁷⁶It is good.

²⁸⁷Saṅkhyā tō baṛh rahī hai lēkin abhī quality baṛhāō .

³⁷⁷The numbers are increasing, but now also increase the quality.

²⁸⁸Achchhā .

³⁷⁸Achcha.

²⁸⁹Sēvā kā golden chance tō her|har zone kō bahut achchhā miltā hai .

³⁷⁹Every zone receives a very good golden chance for service.

²⁹⁰Bāp bhī khuśh hō jātē aur āp sab bhī khuśhī sē chance lētē hō .

³⁸⁰The Father is pleased and all of you also take a chance with happiness.

²⁹¹Achchhā hai bāpdādā khuśh hai , vr̥iddhi kō dēkhkē khuśh hai .

³⁸¹It is good. ³⁸²BapDada is pleased. ³⁸³He is pleased seeing the expansion.

²⁹²Education aur administrator wing  : ( śhikṣhā ēvã praśhāsak varg )  : achchhā hai , education kē liē government bhī samajhtī hai , ki jīvan kē liē education āvaśhyak hai aur ājkal majority samajhnē lagī hai ki education mē̃ spirituality jarūrī hai .

³⁸⁴Education and Administrators wings: It is good that the Government also understands that education is necessary for life, and, nowadays, the majority has begun to understand that spirituality is necessary in education.

²⁹³Abhī vāyumaṇḍal change hō gayā hai .

³⁸⁵The environment has now changed.

²⁹⁴Pahlē kahtē thē yah tō baṛē būṛhō̃ kā kām hai spiritual bannā .

³⁸⁶Previously, people used to say that spirituality is to do with the seniors and elders.

²⁹⁵Abhī samajhtē haĩ ki education mē̃ agar ādhyātmiktā nahī̃ hai tō parivartan nahī̃ hō saktā hai .

³⁸⁷Now, they understand that if there isn't spirituality in education, transformation cannot take place.

²⁹⁶Isīliē abhī duniyā kā impression badaltā jā rahā hai .

³⁸⁸Therefore, the impression that the world has is now changing.

²⁹⁷Isīliē jahā̃ tak hō sakē har ēk śhahar vālē chhōṭē baṛē school colleges yā bhinn-bhinn education jahā̃ bhī chaltī haĩ , usmē̃ trial karkē vahā̃ apnā part lō|low .

³⁸⁹As much as possible, those from each of the cities should now try to take part in the small or big schools, colleges or educational places.

²⁹⁸Kaī bachchē , apnē mā̃ bāp kō badal saktē haĩ .

³⁹⁰Many children can transform their parents.

²⁹⁹Skūlō̃ mē̃ har ēk sthān mē̃ sēvā hōnī chāhiē , school K|kē kāraṇ teachers aur mā̃ bāp dōnō̃ hī āpkē connection mē̃ ā jāyēṅgē .

³⁹¹Service should take place in all the schools. ³⁹²Through the schools, both teachers and parents will come in connection with you.

³⁰⁰Āj bachchē problem hai aur bachchē key|kī chalan mē̃ mā̃ bāp vā teacher thōṛā bhī phark dēkhtē haĩ tō vah samajhtē haĩ ki yah bahut achchhī bāt hai .

³⁹³Today, children are a problem so, if the parents or teachers see a little difference in the children, they would feel that this is something good.

³⁰¹Tō kahā̃-kahā̃ tō kartē haĩ lēkin sab taraph hōnā chāhiē .

³⁹⁴This is happening in some places, but it should happen in all places.

³⁰²Kisī kō bhī agar sahyōg chāhiē , bhāṣhaṇ karnē vālē kā yā programme banānē kā , tō ēk dō sē madad lē saktē hō .

³⁹⁵If someone wants the co-operation of someone giving a lecture or of arranging a programme, then they can take help from one another.

³⁰³Aur āp department check karō , kahā̃-kahā̃ hō saktā hai , kahā̃ kōī madad dē saktē haĩ , karā saktē haĩ , thōṛā phailāō .

³⁹⁶You should check the departments as to where it can happen, where someone can help, where someone can help you to arrange it, spread this a little more.

³⁰⁴Kahā̃ kahā̃ phailātē haĩ , lēkin chārō̃ ōr gānv mē̃ bhī phailāō .

³⁹⁷In some places, it is being spread, but let it spread to the villages too.

³⁰⁵Kōī kōī gānv mē̃ tō phailā rahē haĩ .

³⁹⁸Some are spreading this in villages.

³⁰⁶Education department bahut kuchh kar saktā hai .

³⁹⁹The Education Department can do a lot.

³⁰⁷Duniyā key|kī rīti sē bhī agar bachchē educate bantē haĩ tō duniyā kō bhī phāydā hai aur āp lōgō̃ kā bhī puṇya ikaṭhṭhā hō jāyēgā .

⁴⁰⁰In a worldly way too, if children are educated, it is beneficial for the world and you would accumulate charity. ⁴⁰¹It is good, you are doing it too.

³⁰⁸Achchhā hai , kar bhī rahē hō , bāpdādā suntē haĩ lēkin chārō̃ ōr āvāj phailē ki brahmākumāriyō̃ key|kī ādhyātmik knowledge jarūrī hai , yah āvāj phailē .

⁴⁰²BapDada hears about it all, but the sound should spread everywhere, the sound: "The spiritual knowledge of the Brahma Kumaris is essential" should spread everywhere.

³⁰⁹Āvāj phailānē vālā group taiyār karō .

⁴⁰³Prepare a group that will spread the sound.

³¹⁰Jō bhī varg banāyē haĩ , sabhī varg apnī-apnī rīti sē āvaśhyak haĩ .

⁴⁰⁴All the wings that have been created are all essential in their own way.

³¹¹Āvāj phailā saktē haĩ .

⁴⁰⁵You can spread the sound.

³¹²Jahā̃ bhī jāyē̃ , education mē̃ jāyē , ḍākṭarī mē̃ jāyē̃ , ministry mē̃ jāyē̃ , kahā̃ bhī jāyē , kis bhī varg mē̃ jāyē̃ tō yah āvāj sunē̃ ki is varg mē̃ bhī āvaśhyak hai , is varg mē̃ bhī āvaśhyak hai , aisē āvāj phail jāyē .

⁴⁰⁶Wherever you go, whether in education, medicine, ministry or anywhere or any wing, they should hear that spirituality is essential in that wing too, it is essential in that wing too. ⁴⁰⁷This sound should spread.

³¹³Thōṛā thōṛā abhī śhurū huā hai ki brahmākumāriyā̃ jō kar saktī haĩ vah aur kōī nahī̃ kar saktā hai , thōṛā phailā hai .

⁴⁰⁸It has begun a little to be heard that what the Brahma Kumaris can do, no one else can do". ⁴⁰⁹This has spread just a little.

³¹⁴Management kē liē bhī abhī samajhtē haĩ ki brahmākumāriyā̃ jō management kartī haĩ vah aur kōī nahī̃ kar saktā , aisē her|har varg her|har sthān mē̃ yah āvāj phailāō .

⁴¹⁰For management too, they understand that the management the Brahma Kumaris do cannot be done by anyone else. ⁴¹¹Spread this sound in every place in every wing.

³¹⁵Jahā̃ bhī jāē̃ vahā̃ yahī sunē̃ ki brahmākumāriyō̃ kā kārya achchhā hai , tabhī tō achchhā banē̃gē .

⁴¹²Wherever they go, they should hear that the work of the Brahma Kumaris is good; only then will they become good.

³¹⁶Achchhā hai . ³¹⁷Bākī jō kar rahē hō vah achchhā kar rahē hō āgē aur achchhā kartē chalō , phailātē chalō .

⁴¹³It is good, but, otherwise, whatever you are doing, is good and continue to do more. ⁴¹⁴Continue to spread it.

³¹⁸Achchhā .

⁴¹⁵Achcha.

³¹⁹Double vidēśhī  : sabhī double vidēśhī uṭhō , youth bhī uṭhō .

⁴¹⁶Double foreigners: All double foreigners, stand up! ⁴¹⁷Youth, too, stand up!

³²⁰Āp sabkī taraph sē double purūṣhārthī bachchō̃ kō mubārak dē rahē haĩ .

⁴¹⁸On behalf of everyone, Baba is congratulating the double effort-making children.

³²¹Āp sabhī madhuban K|kē śhrr̥iṅgār ban jātē hō .

⁴¹⁹All of you have become the decoration of Madhuban.

³²²Tō madhuban K|kē śhrr̥iṅgār kō mubārak hō , mubārak hō , mubārak hō .

⁴²⁰Congratulations, congratulations, congratulations to the decoration of Madhuban.

³²³Abhī sabhī nē yah saṅkalp achchhā kiyā hai jō her|har turn mē̃ kōī na kōī hājir hōtā hai .

⁴²¹Now, all of you have had a good thought that someone or another is present in every turn.

³²⁴Bāpdādā khuśh hōtē haĩ .

⁴²²BapDada is pleased.

³²⁵Abhī pahlē-pahlē kōī bhī programme baṛā hōtā thā kisī bhī dēśh mē̃ tō pahlē stage par V|we . I|āī|eye . pī|P vidēśh K|kē ātē thē , abhī speaker V|we . I|āī|eye . pī|P nahī̃ ātē haĩ , brāhmaṇ ātē haĩ vah tō khuśhī key|kī bāt hai , apnē ghar kā śhrr̥iṅgār ātā hai .

⁴²³Previously, when you used to hold big programmes in any country, VIPs from abroad would come onto the stage. ⁴²⁴Now, the speakers are not VIPs, they are Brahmins. ⁴²⁵That too is a matter of happiness. ⁴²⁶The decoration of our home comes.

³²⁶Lēkin bāpdādā nē sunā tō programme banāyā hai , vidēśhī dēśh mē̃ ākē sēvā karē̃ , banāyā hai nā  !

⁴²⁷However, BapDada has heard that you have made a programme for those from abroad to come to this land and do service. ⁴²⁸You have made such a programme, have you not?

³²⁷Yah sāmnē khaṛā hai nā , ( nijār bhāī ) plan banāyā hai  ?

⁴²⁹This one is standing in front (Nizarbhai). ⁴³⁰Have you made a plan?

³²⁸Achchhā kiyā hai kyōṅki śhurū śhurū mē̃ bāpdādā K|kē mahāvākya haĩ ki vidēśh vālē India K|kē kumbhakaraṇ kō jagāyēṅgē .

⁴³¹What you have done is good because ⁴³²BapDada's elevated versions of the beginning were that those from abroad will awaken the Kumbhakarnas (sleeping giants) of India.

³²⁹Tō abhī yah bhī kōśhiśh karō , ki jō bhī baṛē programme hōtē haĩ , usmē̃ speaker bhī ānē chāhiē .

⁴³³So, now try to have speakers and VIPs from abroad for the big programmes you hold.

³³⁰V|we . I|āī|eye bhī .

⁴³⁴There should also be VIPs.

³³¹Tō achchhā plan banāyā hai .

⁴³⁵You have made a good plan.

³³²Apnē brāhmaṇ tō ātē haĩ lēkin V|we . I|āī|eye . pī|P apnā anubhav ākē sunāyē - hamkō kyā milā hai .

⁴³⁶Brahmins come anyway, but VIPs should come and share their experience of what they have received.

³³³Yah bhī hō jāyēgā .

⁴³⁷That will happen too.

³³⁴Abhī connection mē̃ tō bahut haĩ .

⁴³⁸Now, there are many in connection with you.

³³⁵Bākī double purūṣhārthī haĩ nā .

⁴³⁹You are double effort-makers, are you not?

³³⁶Jō samajhtē haĩ ki ham double purūṣhārthī haĩ , vah hāth uṭhāō .

⁴⁴⁰Those who feel that they are double effort-makers, raise your hands!

³³⁷Double purūṣhārthī  !

⁴⁴¹Double effort- makers?

³³⁸Double  !

⁴⁴²Double?

³³⁹Double purūṣhārthī  ?

⁴⁴³Are you double effort-makers?

³⁴⁰Majority tō uṭhā rahī hai , kōī-kōī nahī̃ uṭhā rahā hai .

⁴⁴⁴The majority of you are raising your hands; some of you are not.

³⁴¹Tō ḍhīlā nahī̃ karnā iskō .

⁴⁴⁵Do not become slack in this.

³⁴²Abhī double purūṣhārthī kā title milā hai nā .

⁴⁴⁶You have now received the title of double effort-makers, have you not?

³⁴³Phir āpkō title milēgā , phariśhtā purūṣhārthī kyōṅki jaisē ātē hō , tō fly karkē ātē hō nā  !

⁴⁴⁷Then you will receive the title "angelic effort- makers" because when you come here, you fly here.

³⁴⁴Aisē hī sthiti mē̃ bhī phariśhtā arthāt uṛtī kalā vālē .

⁴⁴⁸In the same way, in your stage, you are angels, that is, those who are in the flying stage.

³⁴⁵Chaṛhtī kalā , chaltī kalā nahī̃ , uṛtī kalā .

⁴⁴⁹Not the ascending stage or the stage of walking along, but the flying stage.

³⁴⁶Attention hai , sēvā bhī baṛh rahī hai .

⁴⁵⁰You pay attention and service is also increasing.

³⁴⁷Abhī aisā group banāō jō sadā ēkras ēkāgr rahē , kabhī kabhī śhabda nahī̃ āvē .

⁴⁵¹Now, prepare such a group that is always steady and constant, stable. ⁴⁵²They should not be those who do everything "sometimes".

³⁴⁸Sadā śhabda hō , aisā group banāō .

⁴⁵³Let them be that constantly. ⁴⁵⁴Prepare such a group.

³⁴⁹Sadā śhabda itnā pakkā hō , jō kabhī-kabhī kyā hōtā hai , us purūṣhārth mē̃ anjān hō jāē .

⁴⁵⁵Let the word "sada" (all the time) be so firm that you are ignorant of what "sometimes" means in your effort.

³⁵⁰Chaltē phirtē sadā śhabda practical hō , her|har subject mē̃ .

⁴⁵⁶While you are moving along, the word "sada" should also be in a practical form in every subject.

³⁵¹Aisā group vidēśh mē̃ bhī banā saktē haĩ , dēśh mē̃ bhī banā saktē haĩ .

⁴⁵⁷Such a group can be prepared abroad and also in this land.

³⁵²Race karō , chāhē chhōṭā group banē , baṛā group banē , lēkin kahā̃ bhī aisā group banākē dikhāō .

⁴⁵⁸You can race. ⁴⁵⁹A small group or a big group can be created, but such a group can be created anywhere.

³⁵³Banāyēṅgē  !

⁴⁶⁰Will you prepare it?

³⁵⁴Double purūṣhārthī bachchō̃ key|kī ādat hai - jō sōchtē haĩ vah karkē dikhātē haĩ .

⁴⁶¹Double effort-making children have the habit of demonstrating something by doing practically whatever they think of.

³⁵⁵Tō yah karkē dikhāō .

⁴⁶²So, demonstrate this by doing it.

³⁵⁶Hai himmat  ?

⁴⁶³Do you have this courage?

³⁵⁷Himmat hai  ?

⁴⁶⁴Do you have courage?

³⁵⁸Teacher batāō .

⁴⁶⁵Teachers, speak!

³⁵⁹Janak batāō , hai  ?

⁴⁶⁶Janak, speak! ⁴⁶⁷Do you have it?

³⁶⁰Abhī sōch rahē haĩ .

⁴⁶⁸You are still thinking.

³⁶¹Sōchō . ³⁶²Bhalē sōchō , trial karō aur phir sabhī K|kē taraph sē bāpdādā us group kō saugāt dēgē .

⁴⁶⁹You may think about it. ⁴⁷⁰Try it out and then, on behalf of everyone, BapDada will give that group a gift.

³⁶³Kōī bhī banāyē , chāhē dēśh , chāhē vidēśh , sadā no problem kā āvāj hō .

⁴⁷¹Anyone can prepare it, whether this land or those from abroad. ⁴⁷²Let there always be the sound of "No problem!"

³⁶⁴Achchhā .

⁴⁷³Achcha.

³⁶⁵Achchhā - chārō̃ ōr K|kē bachchō̃ key|kī yādpyār jō bhinn-bhinn bhējtē rahtē haĩ , vah bāpdādā kō jarūr miltī hai aur bāpdādā bhī un bachchō̃ kō dil mē̃ samātē huē samīp emerge kartē haĩ .

⁴⁷⁴All the children from everywhere who send love and remembrance in different ways, BapDada definitely receives that. ⁴⁷⁵Merging those children in His heart, BapDada makes them emerge close to Him.

³⁶⁶Ājkal kaī bachchē apnē apnē pichhlē janmō̃ K|kē hisāb-kitāb chuktū karnē mē̃ lagē huē haĩ .

⁴⁷⁶Nowadays, some children are engaged in settling the karmic accounts of their past births.

³⁶⁷Unhō̃ kā bhī yādpyār bāpdādā kē pās pahuñchtā hai .

⁴⁷⁷Their love and remembrance is also reaching BapDada.

³⁶⁸Jaisē uncle , ( uncle Steve Naraine ) first V|we . I|āī|eye . pī|P nimitt banā .

⁴⁷⁸For example, Uncle, (Uncle Steve Naraine) he was the first VIP instrument.

³⁶⁹Tō bāpdādā aur sarv parivār jō jāntē haĩ , unkī sakāśh avaśhya bachchē tak pahuñchtī hai .

⁴⁷⁹The sakaash from BapDada and the whole family that knows him is definitely reaching him.

³⁷⁰Sabhī apnē dil key|kī yād dē rahē haĩ .

⁴⁸⁰Everyone is giving remembrance from their heart.

³⁷¹Aisē hī kaī bachchē bābā bābā kahkē apnā hisāb kitāb chuktū kar bhī rahē haĩ aur sakāśh lētē huē chal bhī rahē haĩ .

⁴⁸¹Similarly, many children are saying "Baba, Baba" and settling their accounts and moving along receiving sakaash.

³⁷²Tō jō bhī dēśh mē̃ yā vidēśh mē̃ śharīr kā hisāb chuktū kar rahē haĩ , un sab viśhēṣh bachchō̃ kō bāpdādā kā pyār duāyē̃ , sadā mil rahī haĩ aur miltī rahē̃gī .

⁴⁸²All those in this land or abroad who are engaged in settling the karmic accounts of their body, all those special children are receiving BapDada's love and blessings all the time and will continue to receive it.

³⁷³Sāth-sāth chārō̃ ōr K|kē patra , ājkal tō patrō̃ sē bhī fast sādhan nikal gayē haĩ , tō jinhōnnē bhī yād bhējī hai , un sab bachchō̃ kō ēk ēk kō nām aur unkī viśhēṣhatāō̃ sahit bāpdādā yādpyār dē rahē haĩ .

⁴⁸³Together with that, letters from everywhere, and facilities even faster than letters have emerged. ⁴⁸⁴So, all those who have sent their remembrance, BapDada is giving each one love and remembrance personally by name and according to their speciality.

³⁷⁴Sāth sāth bāndhēlī gōpikāyē̃ unhō̃ K|kē bhī dil K|kē āvāj bahut ātē haĩ lēkin bāpdādā aisē lovely bachchō̃ kō yād kartē haĩ ki kamāl hai , bandhan mē̃ rahtē bhī dil sē brandhanamukta haĩ .

⁴⁸⁵Together with that, the sounds of the hearts of the gopikas in bondage are also reaching Baba, and BapDada is remembering such lovely children. ⁴⁸⁶It is a wonder that they are living in bondage, and yet they are free from bondage in their hearts.

³⁷⁵Apnī kamāī gupta rūp mē̃ bhī kaṛē bandhan mē̃ bhī kar rahī haĩ , vah sōtē haĩ , yah kamāī kartī haĩ .

⁴⁸⁷Even while being in great bondage, they are earning their income in an incognito way; their partner is sleeping and they are earning an income.

³⁷⁶Yah bāndhēliyō̃ K|kē charitra vichitr hōtē haĩ .

⁴⁸⁸These divine activities of those in bondage are unique.

³⁷⁷Bāpdādā chārō̃ ōr K|kē aisē bandhan vālī sachchī gōpikāō̃ kō bhī yādpyār dē rahē haĩ .

⁴⁸⁹BapDada is giving love and remembrance to the true gopikas everywhere who are in bondage.

³⁷⁸Unhō̃ kā special time hōtā hai aur bāpdādā usī time par unhō̃ kō kiraṇē̃ dētē haĩ .

⁴⁹⁰They have a special time and BapDada gives them rays at that time.

³⁷⁹Achchhā .

⁴⁹¹Achcha.

³⁸⁰Chārō̃ ōr K|kē lovely aur lucky dr̥iṛh saṅkalp vālē bachchō̃ kō sōchā aur kiyā , karē̃gē , dēkhē̃gē nahī̃ , sōchā aur kiyā , sadā apnē kō naṣhṭōmōhā mē̃ , sirph sambandh kā mōh nahī̃ , apnē dēhbhān aur dēh abhimān kā bhī mōh nahī̃ . ³⁸¹Aisē naṣhṭōmōhā ever ready bachchō̃ kō sadā śhrīmat mē̃ hāth mē̃ hāth dētē , sāth uṛnē vālē aur sāth mē̃ brahmā bāp kē sāth apnē rājya mē̃ ānē vālē aisē tīvr purūṣhārthī uṛtī kalā vālē bachchō̃ kō bāpdādā kā bahut-bahut duāyē̃ aur yādpyār svīkār hō aur bālak sō mālik bachchō̃ kō namastē .

⁴⁹²To all the lucky and lovely children from everywhere who have determined thoughts and who do something practically as soon as they think of it; they don't say, "I will do it, I will see about it", but they do it as soon as they think of it, to those who are constantly destroyers of attachment - they are free from attachment not just in their relationships, but there is also no attachment to the consciousness of the body or arrogance of the body, to such children who are destroyers of attachment and are ever-ready, to those who constantly put their hand in the Father's hand of shrimat, those who fly with the Father and who will come into their kingdom with Father Brahma, to such fast effort-making children who have the flying stage, please accept lots and lots of blessings and love and remembrance from BapDada, and namaste to the children who are the masters.

³⁸²Dādiyō̃ sē  : ( dādī jānkī vā mōhinī bahan nē bāpdādā kō bhākī pahanī ) nimitt yah dō banī lēkin sabkō bhākī paṛ gaī .

⁴⁹³Speaking to the Dadis: (Dadi Janki and Mohiniben hugged BapDada). ⁴⁹⁴These two are instruments, but everyone is embraced in this hug.

³⁸³Śāntāmaṇi dādī  : achchhā hai bhalē bed par hō lēkan sabkē dil mē̃ yād hō kyōṅki ādi ratna hō nā .

⁴⁹⁵To Shantamani Dadi: It is good. ⁴⁹⁶Although you are bedridden, you are remembered in everyone's heart because you are an original jewel, are you not?

³⁸⁴Ādi ratna amūlya ratna haĩ gintī K|kē ratna haĩ .

⁴⁹⁷The original jewels are invaluable jewels; they are only a few.

³⁸⁵Sabhī kō dādiyā̃ bahut yād haĩ nā .

⁴⁹⁸Everyone remembers the Dadis a lot.

³⁸⁶Grām vikās prabhāg kī ōr sē pūrē gujarāt mē̃ 18 December sē 29 December 2008 tak ‘ ‘ śāsvat yaugik khētī jāgr̥iti abhiyān ’ ’ nikāl rahē haĩ jiskī launching kā kāryakram kal nadī par rakhā thāḥ -

⁴⁹⁹The Rural Development Wing is holding a campaign from 18 to 29th December 2008 called "Campaign for Awakening the Eternal Yogic Agriculture Awareness" and it was launched yesterday by the river at Abu Road.

³⁸⁷Bāpdādā nē samāchār sunā ki gānv key|kī sēvā karnē vālē bahut achchhā pratyakṣha svarūp dikhā rahē haĩ .

⁵⁰⁰BapDada heard the news that those serving the villages are showing a very good result.

³⁸⁸Khētī mē̃ jō bhinn-bhinn prakār key|kī khād ḍāltē haĩ , vah khād na ḍāl kar yōgbal sē , binā khād ḍālē phal yā sabjī bahut achchhī banātē haĩ aur practical trial karkē dikhāī hai aur practical mē̃ check bhī karāyā hai .

⁵⁰¹Instead of using different types of fertilizers on the fields, with the power of yoga, they are able to grow very good fruits and vegetables without using fertilizer etc. ⁵⁰²This has been carried out practically and also tested out scientifically.

³⁸⁹Tō jō yōg sē phal yā fool|phūl yā anāz paidā hōtā hai , vah bīmāriyā̃ nahī̃ paidā kartā hai .

⁵⁰³The fruits, flowers and grains that have been grown with the power of yoga do not create any diseases.

³⁹⁰Bīmāriyō̃ K|kē kīṭāṇu khatm hō jātē haĩ yōgbal sē .

⁵⁰⁴The germs of any diseases are destroyed with the power of yoga.

³⁹¹Tō yah practical sabūt kaī jagahō̃ par dikhāyā hai aur jō nimitt V|we . I|āī|eye . pī haĩ , unhōnnē bhī mānā hai ki yōgbal sē agar kōśhiśh karē̃ tō yah vr̥iddhi kō prāpt hō saktā hai , tō yah bahut achchhā pratyakṣha sabūt hai , tō pratyakṣha sabūt dēkh karkē sab mānnē kē liē taiyār hō hī jātē haĩ .

⁵⁰⁵This practical proof has been shown in many places and the instrumental VIPs have also accepted that if they try with the power of yoga they can make it grow a lot more. ⁵⁰⁶That is very good practical proof. ⁵⁰⁷Everyone is ready to accept something when they see the practical proof.

³⁹²Tō yah bhī brāhmaṇ parivār key|kī achchhī sabūt dikhānē vālī sēvā hai .

⁵⁰⁸This is very good service by the Brahmin family which can show the proof.

³⁹³Kaī sthānō̃ mē̃ kiyā hai nā .

⁵⁰⁹This has been carried out in many places.

³⁹⁴Vah āyē huē haĩ , kahā̃ haĩ gānv sēvā vālē .

⁵¹⁰They have come here. ⁵¹¹Where are those who are serving the villages in this way?

³⁹⁵Grām vikās vālē uṭhō .

⁵¹²Those from the Rural wing, stand up!

³⁹⁶Yahā̃ ābū mē̃ bhī aisī khētī kar rahē haĩ .

⁵¹³They are preparing such land here in Abu too.

³⁹⁷Tō khētī sē kyā nikālā  ?

⁵¹⁴What have you grown on that land?

³⁹⁸Abhī kyā taiyār kiyā hai  ?

⁵¹⁵What have you already grown there?

³⁹⁹ ( abhī papītā nikālā hai , chanā aur maṭar taiyār hō rahē haĩ ) tō achchhā hai nā .

⁵¹⁶(Papayas have been grown there, and chick peas and peas are still growing.) ⁵¹⁷That is good.

⁴⁰⁰Apnī bhī kamāī huī , yōg kiyā .

⁵¹⁸You earn an income for yourself, you have yoga.

⁴⁰¹Chāhē kisī bhī kāraṇ sē lagātār yōg kiyā hōgā nā  !

⁵¹⁹No matter what the reason, you must have had continuous yoga.

⁴⁰²Tō apnā bhī phāydā aur lōgō̃ kā bhī phāydā .

⁵²⁰So, that is benefit for you and also for the people.

⁴⁰³Achchhī bāt hai .

⁵²¹It is a good thing.

⁴⁰⁴Practical kabhī class mē̃ dikhānā , jō bhī nikalā hai , ( papītā vā chanā ) vah sabkō dikhānā .

⁵²²Sometimes, show the practical results of what has been grown to the class. ⁵²³(Papayas and chick peas.) ⁵²⁴Show those to everyone.

⁴⁰⁵Achchhā hai agar aisē hī āvāj phailtā jāyēgā tō bulānē K|kē binā hī sab āyēṅgē .

⁵²⁵It is good. ⁵²⁶If the sound continues to spread in this way, then everyone will come without you having to call them.

⁴⁰⁶Nimantraṇ chhapānē key|kī jarūrat nahī̃ paṛēgī .

⁵²⁷You won't need to print invitations.

⁴⁰⁷Mubārak hō , bahut achchhī sēvā hai .

⁵²⁸Congratulations. ⁵²⁹That is very good service.

⁴⁰⁸18 January tak kē liē viśhēṣh homework

⁵³⁰Special homework till 18th January 2009:

⁴⁰⁹1 ) avyakti pālnā aur vyakt rūp key|kī pālnā kā return royal ālasya aur albēlēpan sē mukt banō .

⁵³¹The return of the avyakt sustenance and sustenance received through the corporeal form: Become free from royal laziness and carelessness.

⁴¹⁰2 ) dūsrō̃ kō badalnē key|kī vr̥itti kā parivartan kar svayã kō parivartan karō .

⁵³²Transform the attitude of trying to transform others and transform yourself instead.

⁴¹¹Ātmik bhāv aur śhubh bhāvnā kō dhāraṇ karō .

⁵³³Imbibe soul-conscious feelings and good wishes.

⁴¹²3 ) dūsrō̃ key|kī kamiyō̃ kō dēkhnē kē bajāē viśhēṣhtā dēkhō see|sī|C double father .

⁵³⁴Instead of looking at the weaknesses of others, see their specialities, see double Father.