गुरुवार 5 फ़रवरी 2009 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
005-02-09 ōm śhānti avyakt bāpdādā madhuban
005-02-2009 Om Shanti Avyakt Bapdada Madhuban
1 sēvā kartē double light sthiti dvārā phariśhtēpan key|kī avasthā mē̃ rahō aśharīrī bannē kā abhyās karō
1While doing service, stay in the angelic stage of being double-light; practise being bodiless.
2Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē tīn rūp dēkh rahē haĩ - jaisē bāp K|kē tīn rūp jāntē hō , aisē bachchō̃ K|kē bhī tīn rūp dēkh rahē haĩ . 3Jō is saṅgamyug kā lakṣhya aur lakṣhaṇ hai , pahlā svarūp brāhmaṇ , dūsrā phariśhtā , tīsrā dēvtā .
2Today, BapDada is seeing three forms of the children everywhere. 3Just as you know the three forms of the Father, in the same way, He was seeing three forms of the children which are the aim and qualifications of this confluence age. 4One is the Brahmin form, the second is the angelic form and the third is the deity form.
4Brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā .
5Brahmins are to become angels and angels are to become deities.
5Tō vartamān samay abhī viśhēṣh kyā lakṣhya sāmnē rahtā hai ?
6So, at present, what is the special aim that remains in front of you?
6Kyōṅki phariśhtā bannē K|kē binā dēvtā nahī̃ ban saktē .
7You cannot become deities without becoming angels.
7Tō vartamān samay aur svayã K|kē purūṣhārth pramāṇ abhī lakṣhya yahī hai phariśhtā .
8So, according to the present time and your effort, your aim is to become an angel.
8Saṅgamyug K|kē sampann svarūp phariśhtā sō dēvtā bannā hai .
9The perfect form of the confluence age is an angel who will become a deity.
9Phariśhtē key|kī paribhāṣhā jāntē bhī hō , phariśhtā arthāt purānī duniyā K|kē sambandh , saṅskār , saṅkalp sē halkā hō . 10Purānē saṅskār sabmē̃ halkē hō̃ .
10You know the definition of an angel. 11An angel means one who is light in relationships, sanskars and thoughts in the old world, light even in the old sanskars.
11Sirph apnē saṅskār svabhāv saṅsār mē̃ halkāpan nahī̃ , lēkin phariśhtā arthāt sarv K|kē sambandh mē̃ ātē sarv K|kē svabhāv saṅskār mē̃ halkāpan .
12Not just to be light in your old sanskars, nature and the world, but an angel means one who has lightness while coming into relationship with everyone and with everyone's nature and sanskars.
12Is halkēpan key|kī niśhānī kyā hai ?
13What is the sign of this lightness?
13Vah phariśhtā ātmā sarv K|kē pyārē hōṅgē . 14Kōī kōī K|kē pyārē nahī̃ , sarv K|kē pyārē . 15Jaisē bāp , brahmā bāp kō har ēk samajhtā hai mērā hai .
14Those angelic souls would have love for everyone, not just love for some, but love for all, just as for the Father. 15For Father Brahma, you all consider him to be your father.
16Mērā bābā kahtē haĩ .
16You say, "My Baba!"
17Aisē phariśhtā arthāt sarv K|kē priya .
17Such an angel means one who is loved by everyone.
18Kaī bachchē sōchtē haĩ ki brahmā bābā tō brahmā hī thā , lēkin āp sabnē āp samān brāhmaṇ ātmāō̃ mē̃ dēkhā ki āp sabkī pyārī dādī , jiskō sabhī pyār sē anubhav kartē rahē ki mērī dādī hai .
18Some children think that Brahma Baba was Brahma, but all of you have seen among Brahmin souls just like yourselves that your beloved Dadi was loved by everyone, and everyone said from their own experience with a lot of love, "My Dadi".
19Sarv taraph svabhāv , saṅskār aur is purānē saṅsār mē̃ rahtē nyārī aur pyārī , sab hak sē kahtē hamārī dādī .
19In terms of nature, sanskars and while living in the old world she remained loving and detached. 20Everyone said with a right, "My Dadi!"
20Tō kāraṇ kyā ?
21So what was the reason?
21Svayã svabhāv , saṅskār mē̃ halkē .
22She herself was light in her nature and sanskars.
22Sabkō mērāpan anubhav karāyā .
23She gave everyone the feeling of belonging.
23Tō example rahā .
24She was an example.
24Jagat ambā kā bhī dēkhā lēkin kaī sōchtē haĩ vah tō jagat ambā thī nā .
25You also saw Jagadamba. 26Some think that she was the World Mother.
25Lēkin dādī āp brāhmaṇ parivār jaisī sāthī thī .
27However, Dadi was a companion of your Brahmin family.
26Unkē mukh sē sadaiv agar purūṣhārth suntē vā pūchhtē tō unkē mukh mē̃ ēk hī śhabda rahā - ab karmātīt bannā hai .
28Whenever you heard of her efforts or if you asked her about it, she would always say: We have to become karmateet.
27 karmātīt key|kī lagan mē̃ aurō̃ kō bhī yahī śhabda bār-bār yād dilātī rahī .
29In the deep desire to become karmateet she would also repeatedly remind others of the same thing.
28Tō her|har brāhmaṇ kā abhī lakṣhya aur lakṣhaṇ viśhēṣh yahī rahnā chāhiē , hai bhī lēkin number-vār hai .
30So, for every Brahmin, this should be the special aim and qualification. 31It is, but it is numberwise.
29Yahī lagan hō ab phariśhtā bannā hī hai .
32There should only be this desire now: We definitely have to become angels.
30Phariśhtā arthāt is dēh , sākār dēh sē nyārā , sadā light K|kē dēhdhārī .
33Angels means those who are detached from the physical body, those who always have a body of light.
31Phariśhtā arthāt is karmēndriyō̃ K|kē rājā .
34Angels means kings of the physical organs.
32Bāpdādā nē pahlē bhī sunāyā ki sārē sr̥iṣhṭi chakra K|kē andar ēk hī bāpdādā hai jō phalak sē kahtē haĩ ki mērā ēk ēk bachchā rājā bachchā hai . 33Svarājya adhikārī hai .
35BapDada has also told you earlier that in the whole cycle there is only one BapDada who can say with that pure pride: Each child of Mine is a king-child, a master of the self.
34Tō phariśhtā arthāt svarājya adhikārī .
36An angel is one who is a self-sovereign.
35Aisā svarājya adhikārī ātmā , light K|kē svarūpadhārī .
37Such a self-sovereign is one with a form of light.
36Kōī bhī aisē light K|kē double halkēpan key|kī sthiti mē̃ sthit hōṅkē agar kōī kō bhī miltē haĩ tō unkē mastak mē̃ ātmā jyōti kā bhān chaltē phirtē bhī dikhāī dēgā .
38Whenever you meet anyone who is stable in the light of the double-light stage, then the awareness of the soul, the light, would be visible on that one's forehead.
37Abhī yah tīvr purūṣhārth kā lakṣhya aur lakṣhaṇ sadā emerge rakhō .
39Now, always keep the aim and qualifications of intense effort in an emerged form.
38Jaisē brahmā bāp mē̃ dēkhā agar kōī bhī miltā , dr̥iṣhṭi lētā tō bāt kartē-kartē kyā dikhāī dētā ?
40You saw what was visible in Father Brahma when anyone met him or took drishti from him.
39Aur last mē̃ anubhav kiyā ki brahmā bāp jyādā bāt kartē-kartē bhī mīṭhī aśharīrī sthiti mē̃ sthit hō jātā .
41In the last stages, you experienced that even while talking Father Brahma would mostly remain stable in the sweet bodiless stage.
40Dūsrē kō bhī chāhē kitnā bhī service samāchār hō , lēkin second mē̃ aśharīrīpan kā anubhav karātē rahē aur bār-bār kōī bhī murlī mē̃ check karō , bār-bār maĩ aśharīrī ātmā hū̃ , ātmā kā pāṭh ēk hī murlī mē̃ kitnē bār yād dilātā rahā .
42No matter how much service news others had to share, Baba would give them the experience of being bodiless in a second. 43And, if you were to check in the murlis, how many times Baba would remind you of the same lesson of the soul again and again, "I am a bodiless soul."
41Tō abhī samay anusār chhōṭī-chhōṭī vistār key|kī bātē̃ , svabhāv-sanskār key|kī bātē̃ aśharīrī avasthā sē dūr kar dētī haĩ .
44So now, according to the time, the little things of detail, the things of nature and sanskars take you far from the bodiless stage.
42Abhī parivartan chāhiē .
45Now, there has to be transformation.
43Bāpdādā nē dēkhā sēvā mē̃ result achchhī hō rahī hai , sēvā kē liē majority kō umaṅg-utsāh hai , plan bhī banātē rahtē haĩ lēkin sēvā kē sāth , sandēśh dēnā yah bhī āvaśhyak hai aur bāpdādā nē āj bhī bhinn-bhinn varg key|kī , bhinn-bhinn sthān key|kī sēvā key|kī achchhī result dēkhī lēkin aśharīrīpan kā vāyumaṇḍal mēhnat cum|kam aur prabhāv jyādā ḍāltā hai .
46BapDada saw that the result of service is good. 47The majority of you have zeal and enthusiasm for service, and you also continue to make plans, but, together with doing service, it is also necessary to give the message. 48Today, too, BapDada saw the good result of the service of the different wings and different places. 49However, the atmosphere of being bodiless requires less effort and creates a greater impact.
44Sunā huā achchhā tō lagtā hai , lēkin vāyumaṇḍal sē aśharīrīpan key|kī dr̥iṣhṭi sē anubhav kartē haĩ aur anubhav bhūltā nahī̃ hai .
50Of course, people enjoy what they hear, but they have an experience through the atmosphere and the drishti of being bodiless and an experience is never forgotten.
45Tō phariśhtēpan key|kī dhun abhī sēvā mē̃ viśhēṣh addition karō .
51So now, in service, let there be the addition of the concern for becoming angelic.
46Kōī na kōī śhānti kā , khuśhī kā , sukh kā , ātmik prēm kā anubhav karāō .
52Give one or other experience of peace, happiness, joy or spiritual love.
47Chalan mē̃ pyār prēm aur jō khātirī kartē hō , sambandh sē , parivār sē vah tō anubhav karkē jātē haĩ lēkin atīndriya sukh key|kī feeling , śhānti kā rūhānī naśhā abhī vāyumaṇḍal aur vibration dvārā viśhēṣh attention mē̃ rakhō .
53Through the love in your behaviour and the hospitality you offer, through your relationships and family, they depart with an experience, but now specially pay attention to giving the feeling of supersensuous joy and spiritual intoxication of peace through the atmosphere and vibrations.
48Viśhēṣh anubhav karāō , kōī na kōī anubhav karāō .
54Give them a special experience of one thing or another.
49Jaisē system mē̃ prabhāvit hōkē jātē haĩ aisī system parivār K|kē pyār key|kī aur kahā̃ bhī nahī̃ miltī , aisē abhī kōī na kōī śhakti kā , kōī na kōī prāpti kā anubhav karkē jāyē̃ .
55Just as they depart impressed with the systems they see here - they haven't found such a system of family love anywhere else - so they should depart also having experienced some such power or attainment from here.
50Abhī 70-72 varṣh pūrē hō rahē haĩ , is samay mē̃ result mē̃ kyā dēkhā !
56Now, 72 years are coming to an end. 57What did Baba see as a result at the present time?
51Mēhnat kī hai , lēkin abhī tak brahmākumāriyā̃ kām kar rahī haĩ , brahmākumāriyō̃ kā gyān achchhā hai .
58That you have worked hard, but up to now they have just been saying that the Brahma Kumaris are doing this work and that the knowledge of the Brahma Kumaris is good.
52Dēnē vālā kaun !
59Who is the One who is giving it?
53Chalānē vālā kaun !
60Who is running all of this?
54Source kaun !
61Who is the Source?
55Bābā śhabda āp sabkā sun karkē kahtē bhī haĩ bābā hai inhō̃ kā , lēkin mērā vahī bābā hai , bāp key|kī pratyakṣhatā abhī gupta rūp mē̃ hai .
62Hearing the word "Baba" from all of you, they say, "Their Baba", but for them to say, "My Baba is that same One", that revelation of the Father is still incognito.
56Bābā bābā kahtē haĩ , lēkin mērā bābā , maĩ bābā kā , bābā mērā , yah kōṭō̃ mē̃ kōī nikaltā hai .
63They say, "Baba, Baba", but it only emerges from a handful out of multimillions. 64"This is My Baba; I belong to Baba and Baba is mine".
57Tō saṅgamyug kā lakṣhya kyā hai ?
65So, what is the aim of the confluence age?
58Ham sab ātmāō̃ kā bāp ā gayā , varsā tō bāp dvārā milēgā nā !
66That the Father of all of us has come. 67You are going to receive an inheritance from the Father, are you not?
59Vah prabhāv phariśhtā avasthā sē vāyumaṇḍal phailēgā .
68That influence will spread into the atmosphere through the angelic stage.
60Inhō̃ key|kī dr̥iṣhṭi sē light miltī hai , inhō̃ key|kī dr̥iṣhṭi mē̃ rūhāniyat key|kī light nazar ātī hai , tō abhī tīvr purūṣhārth kā yahī lakṣhya rakhō maĩ double light phariśhtā hū̃ , chaltē phirtē phariśhtā svarūp key|kī anubhūti kō baṛhāō .
69They say they receive light through your drishti, that "the light of spirituality is visible in their drishti." 70So, now have the aim of making intense effort to become a double-light angel. 71While walking and moving around, increase the experience of the angelic form.
61Aśharīrīpan K|kē anubhav kō baṛhāō .
72Increase the experience of the bodiless stage.
62Second mē̃ kōī bhī saṅkalpō̃ kō samāpt karnē mē̃ , saṅskār svabhāv mē̃ double light .
73Be double-light in your nature and sanskars in order to finish any thoughts within a second.
63Kaī bachchē kahtē haĩ ham tō halkē rahtē haĩ lēkin hamkō dūsrē jāntē nahī̃ haĩ .
74Some children say that they do remain light, but that others don't know them.
64Lēkin aisē double light phariśhtā , double light uskī light chhip saktī hai .
75However, the light of such double-light angels, those who are double-light, cannot remain hidden.
65Chhōṭī see|sī|C sthūl light torch hō yā mācis key|kī tīlī hō light kahā̃ bhī jalēgī , chhipēgī nahī̃ aur yah tō rūhānī light hai tō apnē vāyumaṇḍal sē unhō̃ kō anubhav karāō ki yah kaun haĩ !
76Even a small torch light or a lit matchstick cannot remain hidden, whereas this is spiritual light, and so, through your atmosphere, give them the experience of who you are.
66Chāhē jagadambā chāhē dādī nē kahā nahī̃ ki mujhē jāntē nahī̃ haĩ .
77Whether it was Jagadamba or Dadi, they didn't say that no one knows them.
67Apnē vāyumaṇḍal sē sarv key|kī pyārī .
78Through their atmosphere, they remained loving to all.
68Isīliē dādī kā misāl dētē haĩ kyōṅki brahmā bāp kē liē bhī sōchtē haĩ brahmā bābā mē̃ tō śhivbābā thā , śhiv bāp kē liē bhī sōchtē ki vah tō hai hī nirākār , nyārā aur nirākār , ham tō sthūl śharīrdhārī haĩ .
79This is why the example of Dadi is given because, for Father Brahma, you think that Shiv Baba was in him. 80For Father Shiva, you think: "He is incorporeal anyway; He is detached and incorporeal whereas we are corporeal bodily beings.
69Itnē baṛē saṅgaṭhan mē̃ rahnē vālē haĩ , har ēk K|kē saṅskār K|kē bīch mē̃ rahnē vālē haĩ , saṅskār kō milānā arthāt phariśhtā bannā .
81We are living in such a big gathering, we are living in the midst of everyone's sanskars." 82To harmonise the sanskars means to become an angel.
70Saṅskār kō dēkh kaī bachchē dilśhikasta bhī hō jātē haĩ , bābā bahut achchhā , brahmā bāp bahut achchhā , gyān bahut achchhā , prāptiyā̃ bahut achchhī , lēkin saṅskār svabhāv milānā arthāt sarv K|kē pyārē bannā . 71Kōī kōī K|kē pyārē nahī̃ , kyōṅki kaī bachchē kahtē haĩ ki kōī kōī sē pyār viśhēṣhtā kō dēkh karkē bhī hō jātā hai .
83Seeing the sanskars, some children become disheartened. 84Baba is very good, Father Brahma is very good, knowledge is very good, the attainment is very good. 85However, to harmonise your sanskars means to be loving to everyone, not loving to just some, because some children say that you develop love for some on seeing their speciality.
72Inkā bhāṣhaṇ bahut achchhā hai , ismē̃ phalānī viśhēṣhtā bahut achchhī hai , vāṇī bahut achchhī hai , phariśhtā bannē mē̃ yah vighna ātā hai .
86"This one's lecture is very good. 87This one has this very good speciality. 88This one speaks very well." 89These obstacles come in your becoming angels.
73Pyārā bhalē banāō , lēkin maĩ ātmā nyārī hū̃ , nyārī stage sē pyārā banāō .
90You may be loving, but you, the soul, are detached: be loving to all with your stage of detachment.
74Viśhēṣhtā sē pyārā nahī̃ .
91Do not be loving because of the speciality.
75Yah iskā guṇ mujhē bahut achchhā lagtā hai nā vah dhāraṇ bhalē karō lēkin iskē kāraṇ sirph pyārā bannā vah wrong hai .
92"I like this one's virtue very much." 93You may imbibe that, but to be loving just because of that is wrong.
76Phariśhtā sabhī kā pyārā .
94An angel loves everyone.
77Har ēk kahē mērā , apnāpan , aisī phariśhtē avasthā mē̃ vighna dō chīzē̃ ḍāltī haĩ .
95Each one should say, "Mine". 96There should be the feeling of belonging. 97Two things create obstacles to such an angelic stage.
78Ēk tō dēh bhān , vah tō natural sabkō anubhav hai , 63 janm kā phir phir dēhbhān pragaṭ hō jātā hai aur dūsrā hai dēh abhimān , dēh bhān aur dēh abhimān , gyān mē̃ jitnā āgē jātē haĩ , tō svayã kē prati bhī kabhī kabhī dēh abhimān ā jātā hai , vah abhimān nīchē girātā hai , dēh - abhimān kyā ātā hai ?
98One is the awareness (bhaan) of the body and everyone has the natural experience of that; the awareness of the body of 63 births arises naturally. 99The other is the ego (abhimaan) of the body. 100The awareness of the body and the ego of the body. 101The further you progress in knowledge, the more you sometimes have ego about your own self and that ego brings you down. 102Why is there ego of the body?
79Jō bhī kōī viśhēṣhtā hai nā , us viśhēṣhtā K|kē kāraṇ abhimān rahtā hai , maĩ kōī cum|kam hū̃ , mērā bhāṣhaṇ sabkō pasand ātā hai .
103Whatever speciality you have, there is arrogance because of that speciality. 104"Am I any less? 105Everyone loves my lectures.
80Mērī sēvā kā prabhāv paṛtā hai , kōī bhī kalā mērī handling bahut achchhī hai , mērā course karānā bahut achchhā .
106The service that I do creates an impact. 107My handling is very good. 108The way I give courses is good."
81Kōī na kōī gyān mē̃ āgē baṛhnē mē̃ , sēvā mē̃ āgē baṛhnē mē̃ yah abhimān apnē prati bhī ātā aur dūsrē K|kē guṇ yā kalā , yā viśhēṣhtā prati bhī pyār hō jātā .
109As you make further progress in knowledge or in service, there is this arrogance of the self, or you have love for the virtue, talent or speciality of others.
82Lēkin yād kaun āyēgā ?
110However, whom would you remember?
83Dēhbhān hī yād āyēgā nā , phalānā buddhi kā bahut achchhā hai , mērī handling bahut achchhī hai , yah abhimān sēvā vā purūṣhārth mē̃ āgē baṛhnē vālō̃ kō abhimān K|kē rūp mē̃ ātā hai .
111You would only remember body consciousness. 112"So and so has a very good intellect. 113My handling is very good." 114Those who move forward in service or their efforts have this arrogance.
84Tō yah bhī check karnā hai , aur abhimān vālē kō abhimān hai iskō check karnē kā sādhan hai , abhimān vālē kō jarā bhī kōī nē apmān kiyā , uskē vichār kā , uskī rāy kā , uskī kalā kā , uskī handling kā apmān bahut jaldī mahsūs hōgā .
115So check this. 116The method to check whether those who have arrogance truly do have that arrogance is: Whenever someone insults (apmaan) them or their ideas, advice, talent or their handling even slightly, they will very quickly have feelings about that.
85Aur apmān mahsūs huā , uskī aur sūkṣhma niśhānī krōdh kā aṅśh paidā hōtā hai , rōb .
117And when they feel insulted, an even more subtle sign of that is that it will create anger in them; there is also bossiness.
86Vah phariśhtā bannē nahī̃ dētā .
118That will not allow you to become angels.
87Tō vartamān samay K|kē hisāb sē bāpdādā phir sē iśhārā dē rahā hai , apnā saṅgamyug kā last svarūp phariśhtā ab jīvan mē̃ pratyakṣha karō , sākār mē̃ lāō .
119So, according to the present time, BapDada is giving you a signal once again: Reveal in your life the angelic form, the last form of the confluence age. 120Bring it into the corporeal form.
88Phariśhtā bannē sē aśharīrī bannā bahut sahaj hō jāyēgā .
121By becoming an angel, it will become very easy to become bodiless.
89Apnī checking karō , sūkṣhma rūp mē̃ bhī lagāv kōī viśhēṣhtā yā apnī yā aur kiskī , abhimān tō nahī̃ hai ?
122Check yourself: There isn't attachment even to your own speciality or to someone else's, even in a subtle way, is there? 123Is there any arrogance?
90Kaī bachchō̃ key|kī chhōṭī see|sī|C bāt bhī hōgī nā , tō avasthā nīchē ūpar hō jātī hai .
124Sometimes, even over a trivial matter, some children's stage fluctuates.
91Dilkhuśh , chēhrā khuśh uskē bajāē yā chintan vālā chēhrā yā chintā vālā chēhrā , aur chaltē chaltē dilśhikasta bhī hō jātē .
125Then, instead of having a happy heart and a happy face, either their face is full of thoughts or full of worry, and while moving along they become disheartened.
92Dilkhuśh kē bajāē dilśhikasta .
126Instead of being happy-hearted, you become disheartened.
93Tō samjhā , ab apnē saṅgamyug key|kī last stage phariśhtēpan K|kē saṅskār emerge karō .
127So, do you understand? 128Now, make the sanskars of the angelic stage, the last stage of the confluence age emerge.
94Jaisē brahmā bāp kō dēkhā , follow father karnā hai nā .
129You saw Father Brahma. 130You have to follow the father, do you not?
95Bāt kartē kartē last mē̃ kaī bachchō̃ kō anubhav hai , sunānē āyē samāchār lēkin samāchār sē parē , āvāj sē parē sthiti kā anubhav kiyā huā dēkhā hai .
131Many children experienced in the last stages, when they came to relate their news, that Baba was beyond the news, beyond sound.
96Bātō̃ kā samāchār sunānē , bahut plan banākar ātē yah batāūṅgā , yah batāūṅgā , yah pūchūṅgā lēkin sāmnē ātē kyā bōlnā thā vahī bhūl jātā .
132They would come to relate news of situations, they would come having made many plans, thinking, "I will tell Baba about this and this. 133I will ask Baba this", but when they came in front of Baba, they would forget what they had to say.
97Tō yah hai phariśhtā avasthā .
134That is the angelic stage.
98Tō kyā āj pāṭh pakkā kiyā ?
135So, what lesson did you make firm today?
99Maĩ kaun ?
136Who am I?
100Phariśhtā .
137An angel.
101Kisī bātō̃ sē , kisī viśhēṣhatāō̃ sē , apnī viśhēṣhtā sē , dēh abhimān sē parē double light phariśhtā kyōṅki phariśhtā bannē K|kē binā dēvtā kā ūñchā pad nahī̃ milēgā .
138Remain beyond situations, specialities, your own specialities and the awareness of the body. 139Be a double-light angel because without becoming an angel you cannot claim a high status of a deity.
102Satyug mē̃ tō ā jāyēṅgē , kyōṅki bachchē banē haĩ , varsā tō milēgā lēkin śhrēṣhṭh pad nahī̃ .
140You will go to the golden age, because you have become the children, and you will receive the inheritance, but not an elevated status.
103Jō vāydā hai sadā sāth rahē̃gē , sāth sāth rājya karē̃gē , takht par bhalē nahī̃ baiṭhē lēkin rājya adhikārī banē̃ , vahā̃ key|kī rājya sabhā dēkhī hai nā .
141You made the promise, that you will always remain together, that you will rule together. 142You may not sit on the throne, but at least you would claim a right to the royal family. 143You have seen the royal court of that place, have you not?
104Jō bhī rājya sabhā K|kē adhikārī haĩ , vah tilak aur tājdhārī , rājya tilak , rājya kī niśhānī tāj .
144Those who have a right to the royal court also have a tilak and a crown; the tilak of the kingdom, and the sign of a kingdom is the crown.
105Tō bahut samay sē svarājya adhikārī , bīch-bīch mē̃ nahī̃ .
145So, be a self- sovereign over a long period of time, not just every now and then.
106Bahut samay K|kē svarājya adhikārī takht par bhalē nahī̃ baiṭhē lēkin royal family K|kē adhikārī ban jātē haĩ .
146Although a self-sovereign over a long period of time may not sit on the throne, he would at least claim a right to become part of the royal family.
107Achchhā .
147Achcha.
108Achchhā āj jō pahlī bārī āyē haĩ vah uṭhō .
148Those who have come here for the first time, stand up!
109Achchhā .
110Paunī sabhā tō uṭhī huī hai .
149At least three-quarters of the gathering has got up.
111Achchhā jō bhī pahlī bārī āyē haĩ un sabhī kō bāp sē sākār mē̃ milnē key|kī , pahlē bārī key|kī janm key|kī mubārak hō .
150Birthday congratulations for meeting the Father in the corporeal form to those who have come here physically for the first time.
112Bāpdādā kā sabhī āyē huē bachchō̃ kō yahī vardān hai ki āyē , toolate K|kē samay haĩ lēkin nayē āyē huē bachchō̃ prati ēk viśhēṣh vardān hai ki kabhī bhī yah saṅkalp nahī̃ karnā ki ham āgē kaisē jā saktē ?
151BapDada gives all the children who have come here the blessing: You have come at the time of 'Too Late', but there is a special blessing for the new children who have come. 152Never have the thought, "How can we go forward?"
113Toolate ānē vālō̃ kō abhī tō late|lēṭ mē̃ āyē hō toolate mē̃ nahī̃ āyē hō . 114Aur abhī āp sabkō viśhēṣh bāpdādā aur nimitt banē huē brāhmaṇ parivār K|kē bhāī bahinō̃ key|kī viśhēṣh sahyōg key|kī bhāvnā hai ki agar āp thōṛē samay kō ēk ēk second kō saphal karnē kā , kyōṅki thōṛē samay mē̃ bahut pānā hai , ēk second bhī vyarth nahī̃ ganvānā , karmayōgī bankē chalnā , karma nahī̃ chhōṛnā hai lēkin karma mē̃ yōg add kartē , karma aur yōg kā balance rakhnā hai .
153For those who have come 'Too Late' - at present, you have come at the time of being late, you are not too late, and BapDada and the brothers and sisters of the Brahmin family have special feelings of co- operation for all of you. 154In the short time left, use every second in a worthwhile way, because in a short time, you have to attain a lot. 155You must not waste even a second. 156Continue to move along as a karma yogi. 157Do not stop performing actions, but add yoga to karma and keep a balance of karma and yoga.
115Tō balance rakhnē vālē kō blessing extra miltī hai .
158So, those who keep a balance receive extra blessings.
116Tō jō bhī late|lēṭ mē̃ āyē hō , toolate abhī āgē lagnā hai , āpkō chance hai , thōṛē samay mē̃ bahut purūṣhārth kar saktē hō .
159Those who have come late - it will be too late in the future - still have a chance. 160You can make a lot of effort in a short time.
117Bāpdādā vardān dētē haĩ ki himmatē bachchē madadē bāp hai hī .
161BapDada is giving the blessing: When you children maintain courage, you definitely receive help from the Father.
118Sēvā kā turn gujarāt kā hai : achchhā gujarāt K|kē jō nayē pahlī bārī āyē haĩ vah uṭhō .
162It is the turn of Gujarat to serve everyone: Achcha, the new ones who have come here for the first time from Gujarat, stand up!
119Jō bāp sē pahlē bārī milnē āyē haĩ gujarāt K|kē , hāth hilāō .
163Those who have come here to meet the Father the first time from Gujarat, wave your hands!
120 ( gujarāt sē 6 hajār āyē haĩ ) achchhā huā , ā tō gayē .
164(6000 have come from Gujarat.) 165It is good that you have all come.
121Apnā madhuban bāpdādā kā madhuban tō dēkhā . 122Iskī bhī mubārak hō .
166You saw your Madhuban, BapDada's Madhuban, and so congratulations for that.
123Achchhā . 124Abhī sabhī gujarāt K|kē uṭhō .
167Achcha, all those from Gujarat, stand up!
125Bāpdādā śhurū sē gujarāt kō madhuban kā kamrā samajhtē haĩ .
168From the beginning, BapDada has considered Gujarat to be a room of Madhuban.
126Sabsē najdīk sahyōgī , snēhī aur abhī vartamān samay bāpdādā nē dēkhā result mē̃ tō jō bāpdādā nē homework diyā thā , ki har ēk zone āpas mē̃ milkē zone kō nirvighna banānē kā programme banākē aur nirvighna banāō , tō bāpdādā nē dēkhā sabhī zone apnē apnē rūp mē̃ kartē hōṅgē lēkin gujarāt nē her|har mās mē̃ record dikhāyā , her|har mās mē̃ topic aur samāchār key|kī lēn dēn issē saṅgaṭhan mē̃ umaṅg ātā hai .
169You are the closest of all, loving and co-operative. 170Now, at present, BapDada saw the result of the homework that BapDada had given, that each zone should have programmes to make the whole zone free from obstacles. 171BapDada saw that each of the zones must be doing this in its own way. 172However, Gujarat has shown their record every month. 173They had sent their topic and exchanged their news every month, and this brings zeal and enthusiasm into the gathering.
127Alag alag purūṣhārth kartē haĩ nā ussē agar saṅgaṭhan mē̃ niyam pramāṇ , kāydēmujīb programme rakhtē haĩ tō ussē attention achchhā hōtā hai .
174Instead of making effort individually, if you have programmes in a gathering systematically it enables everyone to pay attention well.
128Nirvighna banē yā nahī̃ banē̃ vah result abhī ānī chāhiē ki is programme chaltē kis kis mē̃ antar āyā hai , class chalē , yah tō mubārak hai .
175The result should now be given to Baba whether you have become free from obstacles or not, and who has changed through these programmes. 176Congratulations for the classes as well.
129Topic nikālī hai yah bhī mubārak hai lēkin practical mē̃ antar kyā āyā hai , vah result abhī ānī chāhiē .
177Congratulations for having the topics. 178However, now the result should be given of what difference they have made in a practical way.
130Bākī bāpdādā mubārak dētē haĩ ki homework kō buddhi mē̃ rakh purūṣhārth kiyā hai , tō purūṣhārth kā bābā badhāī dē rahā hai .
179BapDada is now congratulating you that you have made effort while keeping the homework in your intellect. 180Therefore, Baba is giving congratulations for the effort you made.
131Aisē hī chhōṭē chhōṭē group banāō , jaisē dēkhā hai bāpdādā nē tō yah vargīkaraṇ kā jō group banātē haĩ , tō group turn by turn āpas mē̃ bhī miltē rahtē aur chhōṭā group hōnē K|kē kāraṇ āpas mē̃ lēn dēn kar saktē haĩ , bākī vargīkaraṇ vālē bhī bahut āyē haĩ .
181Similarly, make such small groups, just as BapDada has seen the groups of the different wings. 182The groups continue to meet one another turn by turn, and because of being small groups they are able to have discussions among themselves. 183Many from the different wings have also come.
132Unhō̃ kō bhī bāpdādā yahī kah rahē haĩ , ki jaisē service K|kē plan banātē hō , result mē̃ bāpdādā nē dēkhā , tīn chār key|kī result bhī āī hai lēkin jaisē sēvā kā plan banātē hō aur uskō practical mē̃ kartē hō , aur practical mē̃ jō sahyōgī banē haĩ , sahyōgī cum|kam banē haĩ , snēhī banē haĩ , tō jaisē vah result nikāltē hō , vaisē her|har varg kō dhārṇā kē liē apnē varg kō nirvighna banānē kē liē bhī attention dēnā chāhiē .
184BapDada is telling them too: Just as you make service plans, BapDada saw the result - He has received the result of three or four of them - you make plans for service and you put them into a practical form. 185Some have become co-operative in a practical way - they have become co-operative to a lesser extent, but they have become loving. 186Just as you give that result, in the same way, every wing should pay attention to the dharna of making their wing free from obstacles.
133Kōī kōī kartē haĩ , dhārṇā kā point bhī rakhtē haĩ lēkin result kiyā nahī̃ kiyā , vr̥iddhi hai yā nahī̃ hai , parivartan huā yā nahī̃ huā , vah result bhī ānī chāhiē .
187Some of you do this; you keep in mind some points of dharna. 188However, you should also give the result of whether you did it or not, whether there was any progress or not and whether there was any transformation or not.
134Kyā result rahī ?
189What was the result?
135Parivartan kā kōī aisā dr̥iṣhṭānt dikhānā chāhiē .
190You should show Baba an example of such transformation.
136Jaisē sēvā par attention dētē hō tō sēvā vr̥iddhi kō tō pāī hai nā , bāpdādā khuśh hai lēkin abhī dhārṇā kē ūpar attention aur chāhiē .
191Because you have paid attention to service, service has grown. 192BapDada is pleased but now greater attention needs to be paid to dharna.
137Kyōṅki ant mē̃ sēvā chāhē̃gē tō bhī nahī̃ kar sakē̃gē , abhī kar lī sō kar lī , us samay phariśhtā life yā aśharīrī bannē kā second mē̃ bindu lagānē kā yahī kām mē̃ ānā hai . 138Aur achānak hōnā hai .
193At the end, even if you want to, you won't be able to do service. 194Whatever you have done up to now, that is all. 195At that time, the only thing that will be useful is your angelic life, being bodiless or putting a full-stop in a second; and everything is going to happen suddenly.
139Iskā abhyās agar sēvā bhī key|kī , lēkin iskā abhyās kam hōgā , sēvā mē̃ hī lagē rahē , sēvā mē̃ lagnā hai lēkin dōnō̃ kā balance chāhiē .
196Even if you have done service and not practised these things so much, and just remained engaged in service - you do have to remain engaged in service - a balance of both is required.
140Bāpdādā bār-bār iśhārā dē rahā hai ki achānak hōnā hai aur aisī circumstance mē̃ hōnā hai isīliē bāp kō ulhanā kōī nahī̃ dē ki āpnē batāyā nahī̃ .
197BapDada is repeatedly giving the signal that everything is going to happen suddenly, and it will happen in such circumstances. 198Therefore, no one should complain to BapDada that He didn't tell anyone.
141Bār-bār bhinn-bhinn īśhārē dē rahē haĩ .
199Again and again, Baba is giving different signals.
142Sēvā kā phal miltā hai , sēvā key|kī marks , kyōṅki chār subject haĩ nā tō sēvā key|kī subject key|kī marks milē̃gī lēkin aur tīn subject , agar ēk subject mē̃ āpnē marks lē lī aur tīn mē̃ cum|kam lī tō number kyā milēgā ?
200You receive the fruit and marks for service. 201There are four subjects and so you will receive marks for service, but there are also three other subjects. 202If you claim marks in one subject and less marks in the other three, what number will you receive?
143Chār hī mē̃ first number ānā chāhiē .
203You should claim the first number in all four subjects.
144Yah bāpdādā key|kī her|har bachchō̃ kē prati śhubh āśh hai .
204This is the pure desire that BapDada has for all the children.
145Tō bāp key|kī āśhāō̃ K|kē sitārē kaun haĩ ?
205So, who are the stars of the Father's hopes?
146Hāth uṭhāō .
206Raise your hands!
147Bāp key|kī āśhāō̃ K|kē sitārē hō tō bāpdādā key|kī yahī sabsē baṛī āśh hai ki chār hī subject mē̃ number achchhā hō .
207You are the stars of the Father's hopes, and the greatest hope that BapDada has is: You should claim a good number in all four subjects.
148Nahī̃ tō pass with honour mē̃ nahī̃ āyēṅgē .
208Otherwise, you will not be able to pass with honours.
149Mahārathī uskō kahā jātā hai jō chār hī subject mē̃ achchhē number lē .
209A maharathi is one who claims a good number in all four subjects.
150Kahnē mē̃ bhalē mahārathī mahārathī ātā hai , lēkin agar number nahī̃ lētē tō bāpdādā K|kē ummīdō̃ K|kē tārē haĩ , āśhāō̃ K|kē tārē nahī̃ .
210A maharathi may be called a maharathi, but if he doesn't claim a good number, then he is the star in whom there is hope, but not a star who fulfils Baba's hopes.
151Tō bannā kyā hai ?
211So, what do you have to become?
152Ummīdō̃ K|kē sitārē ?
153Āśhāō̃ K|kē sitārē , saphaltā K|kē sitārē .
212A star of hope, a star of success.
154Tō gujarāt achchhā lakṣhya tō rakhā hai .
213So, Gujarat has kept a good aim.
155Lēkin result bāpdādā kō bhēj dēnā kyōṅki āpkō dēkh karkē phir aurō̃ kō bhī umaṅg āyēgā , ki is saṅgaṭhan sē phāydā kyā huā .
214However, send your results to BapDada because others who see you will also have that enthusiasm and they will see what benefit there was from this gathering.
156Plan tō achchhā hai aur regular kartē āyē haĩ , iskī mubārak bhī hai .
215The plan is good and congratulations for continuing with it regularly.
157Ṭhīk hai .
216It is fine.
158Mubārak bhī hai aur homework bhī hai . 159Dōnō̃ hai .
217You have congratulations and you also have homework - you have both.
160Achchhā .
218Achcha.
161Is group mē̃ 5 varg key|kī meeting hai : ( business mahilā samāj sēvā transport aur grām vikās ) achchhā sabhī nē apnī niśhānī rakhī hai .
219Wings (this group has five different wings - Business, Women, Social Service, Transport and Rural): Each one has its own symbol.
162Abhī jisnē jō kuchh niśhāniyā̃ banāī hai nā , uskā ēk ēk sāmnē āvē .
220Whatever symbol each wing has, one person from that wing should come in front of Baba.
163Board hai yā symbol hai . 164Ēk dō ā jāō .
221Whether you are holding a board or the symbol, one or two of you should come in the front.
165Sab āgē āō . 166Yah bhī achchhā hai .
222All of you come in the front, that too is good.
167Abhī aisē sāmnē face karō .
223Now, face everyone!
168Achchhā .
224Achcha.
169Achchhā kiyā hai .
225You have done well.
170Yah bhī ēk extra umaṅg-utsāh bharnē kā sādhan hai .
226This is also a means to fill everyone with extra zeal and enthusiasm.
171Abhī plain|plane kisnē nahī̃ dēkhā hō tō plain|plane tō dēkh liyā . 172 ( transport vālō̃ nē flex par plain|plane banāyā hai ) apnē plain|plane mē̃ tō chaṛhtē hō nā !
227If someone hadn't seen an aeroplane, at least they have seen one now (The transport wing had created foam aeroplanes).
173Ismē̃ tō ticket kharcha karnī paṛēgī aur āpkā plain|plane , man aur buddhi kā plain|plane second mē̃ kahā̃ sē kahā̃ tīn lōkō̃ mē̃ pahuñch saktā hai .
228You do climb in your planes, do you not? 229You have to spend money to buy a ticket for that, whereas your plane of the mind and intellect can reach anywhere in the three worlds in a second.
174Mēhnat achchhī kī hai .
230You have worked hard.
175Achchhā .
231Achcha.
176Sabhī kō khuśhī hōtī hai nā , achchhā kaun sē wings haĩ .
232Everyone is happy. 233Which wings are there?
177Achchhā business vālē hāth uṭhāō .
234Business Wing, raise your hands!
178Achchhā yah business vālē aur transport , transport dōnō̃ hī transport nē hāth uṭhāyā . 179Dōnō̃ hī uṭhāō .
235Both forms of transport (road and air), raise your hands!
180Achchhā .
181Mahilāyē̃ .
236Women's Wing, raise your hands!
182Achchhā .
183Inkī niśhānī batā rahī hai .
237They are showing their symbol.
184Bābā key|kī abhī ēk bāt practical mē̃ lānā rah gaī hai , vah group kahā̃ bhī ikaṭhṭhā karō .
238One thing that Baba asked has still not been put into a practical form. 239Create that group anywhere.
185Mānō̃ zone mē̃ ikaṭhṭhā karō yā dō tīn zone jō najdīk haĩ usmē̃ jō V|we . I|āī|eye . pī|P snēhī , āyā gayā vah nahī̃ lēkin snēhī hai connection mē̃ hai aur relation rakh rahā hai , relation yah hai , jō rōj murlī sunnē nahī̃ bhī ātā hai , tō phone mē̃ bhī suntā rahē , vardān sunē , slōgan sunē , aur jō last mē̃ murlī kā sār hōtā hai , vah chaltē phirtē phone mē̃ bhī sunē , connection rakhē .
240For instance, you can bring them together in one zone, or where two or three zones are close by - not the VIPs who are just loving and who come and go, but those who are loving and in connection and also have a relationship. 241And the relationship is that even though they don't come for the murli class every day, they are at least hearing it by phone every day - they listen to the essence, blessing and slogan of the murli every day and stay in connection.
186Aisē nahī̃ 6 mās kē bād bulāō tō ā gayā .
242It should not be that they come when you call them after six months.
187Connection mē̃ rahē tō relation pakkā hōgā .
243If they stay in connection, their relationship will be strong.
188Connection aisā hōtā hai jō khīñchtā hai .
244The connection is such that it pulls them.
189Jab vargīkaraṇ hōgā tab āyēgā , ēk sāl kē bād uskō relation nahī̃ kahā jātā .
245If they only come once a year when you have a programme of the wings, then that is not called a relationship.
190Najdīk kā relation hō , apnī present mark tō ḍālē .
246There should be a close relationship and they should at least get their 'present' mark.
191Phone mē̃ hī ḍālē , lēkin maĩ hū̃ , yah present mark tō ḍālē .
247They may do it by phone, but they should at least get their 'present' mark, "I am here".
192Aur jitnā hō sakē utnā zone yā dō tīn zone milkē , jahā̃ najdīk paṛtā hō ānē jānē mē̃ , 6 mās mē̃ 3 mās mē̃ ēk saṅgaṭhan tō karō .
248As much as possible, one zone individually or two or three zones together, where they may be close together, should at least have one gathering every three to six months.
193Aur ēk dō mē̃ pahlē apnē apnē zone mē̃ karō , dō tīn najdīk vālē milkē karō aur phir ēk bārī sabkō ikaṭhṭhā ēk sthān par karē̃ tō parichay bhī hō jāvē nā , kaun kaun anubhav kar rahā hai , mānō̃ doctors haĩ , abhī dēkhē̃ tō itnē baṛē baṛē doctors bhī abhyās kar rahē haĩ tō prabhāv tō paṛtā hai nā .
249First of all, do this in your own zone. 250Two or three zones that are close together can do this together. 251Then, if you gather everyone together in one place, they will at least come to know one another. 252They should see who are experiencing this: when they see that doctors are coming, that such great doctors are practising this, then that will create an impact.
194Aisē hī sabhī varg vālō̃ kō ēk dō kō dēkh karkē prabhāv paṛtā hai . 195Yah bhī chal rahē haĩ , yah bhī chal rahē haĩ aur ēk dō kā anubhav suntē haĩ tō bhī prabhāv paṛtā hai .
253Seeing all the others of the different wings in this way, it will create an impact on others - "This one is coming here; this one is also coming here" - and when they hear the experiences of one another, that too also influences them.
196Tō abhī dūsrā turn āpkā āvē usmē̃ yah result batānā .
254So, show Baba this result in your next turn.
197Kitnē bār saṅgaṭhan kiyā , kahā̃ kahā̃ kiyā , kitnē āyē , uskī result .
255Show the result of how many times you had such a gathering, where you had this gathering and how many attended that gathering.
198Yah tō sahaj hai nā .
256This is easy, is it not?
199Sahaj hai yā muśhkil hai ?
257Is it easy or difficult?
200Sab varg karē̃gē nā .
258All wings will do this, will you not?
201Dūsrē bhī sunē̃gē .
259Others will also hear about it.
202Achchhā .
260Achcha.
203Double vidēśhī bhāī bahinē̃ : ( 80 dēśhō̃ sē āyē haĩ ) achchhā hai , yah jō programme banāyā hai , madhuban mē̃ sabkā saṅgaṭhan hō , yah bāpdādā kō bahut pasand hai kyōṅki madhuban mē̃ ānē sē parivār kitnā baṛā hai ! 204Sēvāyē̃ chārō̃ ōr kaisē hō rahī haĩ ! 205Bhārat vālē foreign key|kī sēvā sē lābh uṭhātē ki foreign mē̃ yah kar rahē haĩ , ham bhī karē̃ aur foreign vālē India K|kē samāchār sunkar apnē sthān mē̃ jahā̃ hō saktā hai , vahā̃ phāydā lētē haĩ aur foreign K|kē foreign mē̃ milnā , muśhkil hai , madhuban mē̃ double phāydā hai .
261Double-foreign brothers and sisters (from 80 countries): BapDada likes very much the programme you have made of everyone's gathering in Madhuban, because when you come to Madhuban you can see how big the family is, how much service is taking place everywhere, and the people of Bharat also take benefit from the service that is taking place abroad. 262The people abroad are doing this and so we should also do that. 263And those from abroad, when they hear the news of what is happening in Bharat, they take benefit from that wherever possible. 264It is difficult for the people from abroad to meet all the others from abroad, but there is double benefit in Madhuban.
206Bāpdādā sē milnā bhī hō jātā aur parivār sē milnā bhī hō jātā .
265You are able to meet BapDada and also the family.
207Tō abhī kuchh samay sē kāydē pramāṇ madhuban mē̃ meeting yā chhōṭē chhōṭē saṅgaṭhan yah bāpdādā kō bahut pasand āyā aur plan bhī achchhē - achchhē banātē rahē hō aur practical mē̃ bhī kar rahē hō , iskī bhī her|har sāl vr̥iddhi dēkhakra bāpdādā chārō̃ ōr K|kē double foreigners kō badhāīyā̃ dētē haĩ , badhāīyā̃ dētē haĩ .
266Therefore, BapDada likes it very much when you hold these official meetings and small gatherings in Madhuban regularly and you have been making very good plans. 267You are also putting them into a practical form. 268Seeing the expansion of this every year, BapDada is congratulating the double foreigners everywhere. 269Congratulations!
208Aur abhī jitnā-jitnā saṅgaṭhan hōtā rahā hai nā , tō ussē ēk dō kā anubhav sunnē sē kaīyō̃ kō anubhav dvārā bhī bal miltā hai .
270And by hearing the experiences of one another in the gatherings that have been taking place, many are able to receive power through those experiences.
209Mānō̃ kōī dilśhikasta hō jātā hai tō dūsrē kā anubhav suntā , tō yah sadā khuśhamijāj rahtā hai iskī śhakla kabhī murjhāyē nahī̃ , dilkhuśh . 210Tō ēk dō kā anubhav sunnē sē ulhās mē̃ ā jātē .
271For instance, if someone becomes disheartened, then, hearing the experiences of one another - "this one always remains happy, his face is never wilted and is always happy in his heart" - hearing the experiences of one another, you are able to have enthusiasm.
211Ēk dō kā anubhav cum|kam nahī̃ hōtā hai , har ēk kō ḍrāmānusār kōī na kōī viśhēṣhtā bāp dvārā milī huī hai .
272The experiences of one another are no less. 273According to the drama, each one has received one speciality or another from BapDada.
212Tō vah anubhav sunnē sē umaṅg ātā hai , yah kar saktā hai tō maĩ kyō̃ nahī̃ kar saktā !
274So, when they hear the experiences, they have the enthusiasm: "If that one can do that, why can't I?"
213Kabhī bhī dil chhōṭī nahī̃ karnā .
275Never become disheartened.
214Baṛī dil , baṛā bābā .
276Big heart, Big Baba!
215Chhōṭā bābā hai kyā , baṛē tē baṛā bābā hai , tō bachchō̃ key|kī dil sadā baṛī .
277Is Baba small? 278Baba is the greatest of all. 279So, the children's hearts should always be big.
216Bāpdādā kā slōgan hai baṛī dil sachchī dil , sāph dil tō her|har murād hā̃sil .
280BapDada's slogan is: Big heart, true heart, clean heart - then your every desire is fulfilled. 281(Badi dil, sachchi dil, saaf dil, toh har murad hansil.)
217Jō bhī kichṛā āvē nā , kichṛē key|kī duniyā hai nā , tō kabhī vāyumaṇḍal mē̃ kichṛā uṛkē ā jātā hai lēkin kichṛā apnē pās|pass nahī̃ rakhō .
282This is the world of rubbish, and so the rubbish can fly into the atmosphere at any time. 283However, do not keep the rubbish with you.
218Jaisē sthūl kamrē mē̃ sōtē hō aur kichṛā hō jāē tō kyā hōtā hai , saphāī nahī̃ karō tō machchhar hō jātē haĩ , phir bīmāriyā̃ hōtī haĩ , tō yah bhī agar man mē̃ kōī bhī bāt rakh lī , nikālā nahī̃ tō vah vr̥iddhi kō pātī rahtī .
284What happens physically when your bedroom becomes filled with rubbish? 285There would be insects there if you didn't clean it, and then there would be illness. 286So, here, too, if you keep something in your mind and don't remove it, it will continue to grow.
219Bas bābā , mērā bābā kahō tō hājir bābā , bandhā huā hai .
287Simply say, "Baba, My Baba" and Baba will become present. 288Baba is bound to do that.
220Bachchā , bāp kā bachchā , bhagvān kā bachchā , yād karē mērā bābā aur bābā hājar nahī̃ hō , yah hō nahī̃ saktā .
289A child, the Father's child, God's child, remembers, "My Baba" - then it is not possible for Baba not to become present.
221Āpkē pās|pass bāp kō bāndhnē key|kī rassī hai !
290You have the rope with which to tie the Father.
222Kyā hai ?
291What is that?
223Dil kā pyār .
292The love in your heart.
224Kaīyō̃ kō bāp sē pyār hai , nahī̃ hai yah nahī̃ kahē̃gē , lēkin dō prakār kā pyār hai - ēk hai knowledge K|kē ādhār sē , maĩ ātmā hū̃ , śharīr tō hū̃ hī nahī̃ aur ātmā kā bāp paramātmā hī hai aur paramātmā jyōti K|kē sivāē aur kōī sabkā paramātmā hō hī nahī̃ saktā .
293Some have love for the Father. 294You cannot say that they don't have love. 295However, there are two types of love. 296One is on the basis of knowledge, that I am a soul, I am not a body. 297And the Father of souls is the Supreme Father alone, and He cannot be God of anyone except souls, the lights.
225Tō bāp bāp tō hai , jyōti svarūp hai , sahyōg dētā hai , lēkin her|har samay dil K|kē snēh sē mērā bābā nikalē automatically .
298So, the Father is the Father; He is the form of light. 299He gives His co-operation. 300However, it should automatically emerge from your heart at every moment - My Baba!
226Sāthī banāyā jātā hai samay kē liē , āīvēl kē liē sāthī kām mē̃ ātā hai , tō āpnē bāp kō combined rakhā hai , sāthī banāyā hai tō samay par sāth lō|low .
301You make someone a companion for the right time. 302A companion is useful at a time of need. 303So, you have kept the Father combined with you, you have made Him your Companion, and so take the benefit of His companionship at the right time.
227Snēh sē yād karō , ēk hai knowledge K|kē ādhār sē snēh , ēk hai dil K|kē pyār sē snēh .
304Remember Him with love. 305One is love on the basis of knowledge and the other is love from the heart.
228Tō check karō dil kā pyār hai ?
306So, check whether you have love in your heart.
229Pyār vālē kō bhūlnā muśhkil hai .
307It is difficult to forget someone you love.
230Rivājī chīz dēkhō , sugar vālō̃ kō mīṭhā manā hai , aur uskā pyār hai mīṭhē sē , tō mīṭhā yād ātā hai , bhūltā hai ?
308Generally, those who are diabetic are forbidden to have sugar, and yet they love sweet things. 309So, they would remember sweet things. 310Do they forget them?
231Doctor key|kī davāī karē̃gē lēkin mīṭhā khāyēṅgē .
311They would take the doctor's medicine and also eat sweet things.
232Tō chīz sē pyār hai tō kahnē sē bhī nahī̃ chhōṛtē haĩ aur yah tō bāp hai , sarv prāpti kā anubhav karānē vālā hai .
312So, when they have such love for those things then, even if you asked them to, they would not renounce them. 313And, here, this One is the Father. 314He is the One who gives you the experience of all relationships.
233Sabhī sun rahē haĩ nā .
315All of you are listening, are you not?
234Bhalē nimitt foreigners haĩ lēkin sabhī sun rahē haĩ , tō abhī check karō ki dil kā pyār hai ?
316Although Baba is speaking to the foreigners, everyone is listening. 317So, now check whether you have love in your heart.
235Khudā kō dost banāyā hai ?
318Have you made God your Friend?
236Dost kisliē banātē haĩ ?
319Why would you make someone your friend?
237Bāp sē bhī dost sē jyādā pyār hōtā hai .
320There is greater love for a friend than for a father.
238Tō khudā dost banāyā hai nā !
321So, you have made God your Friend, have you not?
239Kōī bhī bāt āvē , bābā āp sambhālō .
322Whenever anything comes in front of you, tell Baba, "Baba, You look after it."
240Chhōṭē bachchē ban jāō , baṛē nahī̃ banō .
323Become small children; do not become big.
241Tō bāp lē lēgā .
324Then the Father will look after everything.
242Pyār key|kī rassī sē aisā bāndhakē rakhō jō hil nahī̃ sakē .
325Keep Him tied with the string of love in such a way that He cannot even move!
243Samjhā !
326Do you understand?
244Sabhī nē samjhā nā !
327Did all of you understand?
245Kaī bār kahtē haĩ bābā āj mujhē bābā bhūl gayā .
328Many times children say: Baba, today I forgot Baba!
246Bāpdādā kō sunkē kitnā āśhcharya lagtā hōgā !
329Hearing this, BapDada would be so amazed!
247Bhūl gayā !
330You forgot!
24863 janm bhūlē , abhī bhī bhūl gayē .
331You have forgotten Him for 63 births; you forgot Him even now!
249Ēk janm aur chhōṭā sā janm !
332This is just for one birth, and such a short birth at that.
25021 full janm bhūl gayē , abhī bhī bhūlnā rahā huā hai kyā ?
333You forgot Him for 21 births. 334Are you still forgetting Him?
251Isīliē abhī māyā key|kī chaturāī kō samajh jāō .
335Therefore, now understand the cleverness of Maya.
252Māyā key|kī kabhī-kabhī khātirī bhī kar dētē haĩ .
336Sometimes, you offer hospitality to Maya.
253Kahtē haĩ ham samay par taiyār hō jāyēṅgē .
337You say: We will be ready on time.
254Abhī tō time paṛā hai nā thōṛā !
338There is still some time left.
255Abhī toolate kā board nahī̃ lagā hai nā !
339The board of 'Too Late' has not yet been put up.
256Ham hō jāyēṅgē aur māyā bhī sahārā dēkarkē , khātirī dēkarkē chāy pānī pītī rahtī hai .
340We will be ready on time. 341And, giving her support and hospitality, Maya continues to drink tea and coffee.
257Bāp kō follow father karnē kē bajāē , māyā kō follow kar lētē haĩ . 258Purūṣhārthī haĩ nā , sampūrṇ thōṛēhī banē haĩ , yah tō hōtā hī hai nā !
342Instead of following the Father, you continue to follow Maya: "We are still effort-makers. 343We haven't yet become complete. 344This happens all the time."
259Yah hai māyā K|kē follower bannā .
345This is becoming Maya's followers.
260Tō abhī bāpdādā kabhī bhī chakra lagānē āyē tō sadā śhakla dēkhē tō kaisī śhakla dēkhē !
346So, if BapDada comes to tour around and sees your faces, what type of faces should He see?
261Kabhī kabhī śhakla achchhī nahī̃ hōtī hai .
347Sometimes, the faces are not so good.
262Sōch mē̃ , sōch bahut kartē haĩ .
348You think a lot: What should I do?
263Kyā karū̃ , yah karū̃ , nahī̃ karū̃ , phāydā hōgā , ṭhīk hōgā , sōchtē bahut haĩ .
349Should I do this or not? 350Will there be benefit in this or not? 351Will it be all right?
264Bāp kō follow karō , brahmā bāp pahuñch gayā nā !
352Follow the Father! 353Father Brahma reached his destination, did he not?
265Jyādā sōchtē kyō̃ hō ?
354Why do you think too much?
266Sirph follow father .
355Simply follow the Father.
267Vyarth saṅkalp ātē haĩ , lahar ā jātī hai .
356You have waste thoughts; a whole wave of it comes.
268Yah sirph foreigners kō nahī̃ sunā rahē haĩ , sabkō sunā rahē haĩ .
357Baba is not speaking to just the foreigners, but to everyone.
269 ( vidēśh K|kē David bhāī sē ) bāpdādā nē dēkhā bhī aur jānā bhī ki bachchē kō umaṅg-utsāh bahut hai .
358Speaking to David Nelson (Publisher - Guest from abroad): BapDada saw and also knows that the child has a lot of zeal and enthusiasm.
270Abhī umaṅg - utsāh kō practical mē̃ lānē mē̃ sahyōgī ban karkē sahyōg lētē rahē̃gē sahyōg dētē rahē̃gē tō āgē jā saktē hō .
359Now, in order to put that zeal and enthusiasm into a practical form, if you are co-operative and continue to take and give co-operation, you will be able to go ahead.
271Umaṅg utsāh kabhī ḍhīlā nahī̃ karnā bātē̃ āyēṅgī . 272Lēkin umaṅg utsāh K|kē paṅkh ḍhīlē nahī̃ karnā .
360Do not let your zeal and enthusiasm become slack. 361Situations will come, but do not allow the wings of zeal and enthusiasm to become loose.
273Uṛtē rahnā .
362Continue to fly.
274Paṅkh hai uṛnē kē liē .
363You have wings with which to fly.
275Umaṅg-ulhās jarā bhī kam huā tō ūñchā uṛ nahī̃ saktē .
364If your zeal and enthusiasm decrease even slightly, you won't be able to fly high.
276Bāt chalī jātī hai lēkin khuśhī nahī̃ jāyē umaṅg utsāh nahī̃ jāyē .
365The situation will go away, but your happiness and your zeal and enthusiasm should not go.
277Bākī bāpdādā nē dēkhā umaṅg achchhā hai ab sadā kāyam rakhnā .
366BapDada has seen that you have good enthusiasm. 367Now, always keep that with you.
278Jump dē saktē hō .
368You can take a jump.
279Philīpīnsa key|kī sahānī bahan sē - yah tō purānī hai .
369Speaking to Leticia Shahani from the Philippines and guest: This one is old.
280Achchhē haĩ .
370It is good.
281Sēvā karkē sāth lāī hai .
371You have served her and brought her with you.
282Achchhē haĩ sunā nā umaṅg-utsāh kab nahī̃ chhōṛnā .
372You are good. 373You heard, did you not? 374Never let go of your zeal and enthusiasm.
283Uṛtē rahnā .
375Continue to fly.
284Kōī bhī bāt āyē āp uṛ jāō bāt nīchē rah jāyēgī āp ūpar hō jāyēṅgī .
376If any situation comes, it will remain down below; you continue to fly high; you will remain up above.
285Achchhā .
377Achcha.
286Chārō̃ ōr K|kē dilkhuśh , dil sachchī , dil sāph vālō̃ kō her|har saṅkalp , murād hā̃sil .
378To all the children from everywhere who have a happy heart, a true heart and a clean heart every thought and every desire is therefore fulfilled.
287Iskā arth|earth hai jō bhī saṅkalp kiyā uskī saphaltā prāpt hōnā .
379This means that whatever thought you have, you have success in that.
288Tō aisē tīnō̃ viśhēṣhtā , baṛī dil , sāph dil aur sachchī dil vālē , aisē chārō̃ ōr K|kē bachchō̃ kō bāpdādā dēkh padamguṇā sē bhī jyādā khuśh hōtē haĩ aur automatic gīt bajtā hai , vāh ! 289Vāh mērē bachchē vāh !
380So, seeing all the children from everywhere with all these three specialities - a big heart, a clean heart and a true heart - BapDada is pleased more than a multimillion times, so that the song automatically plays: Wah My children! wah!
290Sadā mubārak K|kē pātr bachchē vāh !
381Children who are always worthy of receiving congratulations, Wah children! wah!
291Sadā bāp kō sāthī banākē chalnē vālē , hāth mē̃ hāth milākē , hāth hai śhrīmat , tō sadā hāth mē̃ hāth milākē uṛnē vālē , chalnā tō khatm huā , uṛnē vālē , śhrīmat kō her|har kadam mē̃ brahmā bāp kō follow karnē vālē aur sōchō nahī̃ , karū̃ nahī̃ karū̃ , ṭhīk hōgā , nahī̃ hōgā , patā nahī̃ pasand āyēgā , nahī̃ āyēgā .
382The ones who always continue to move along making the Father their Companion, the ones who put their hand in His hand - the hand is shrimat, and so for those who always put their hand in His hand and fly, - walking is now finished, but those who fly, those who follow shrimat and Father Brahma at every step, do not think, "Should I do this or not? 383Will it be OK or not? 384I don't know if everyone will like it or not?"
292Follow karō , brahmā bāp nē kyā kiyā , jō bāp nē kiyā vah right hai , sōchnē key|kī jarūrat nahī̃ .
385Just follow. 386What did Father Brahma do? 387Whatever the Father did was right and there is no need for you to think about anything.
293Follow karnā tō sahaj hai nā .
388It is easy to follow, is it not?
294Sōchnē key|kī kyā jarūrat .
389What need is there for you to think?
295Phir māthā bhārī hō jātā hai .
390Then your head becomes heavy.
296Phir kahtē haĩ āj mujhē patā nahī̃ kyā huā hai , bhārī bhārī hō gayā hai .
391Then you say, "I don't know what has happened today, but my head feels heavy."
297Kyōṅki kōī na kōī bāt par sōchnē lag jātē haĩ .
392It is because you begin to think about something or other.
298Tō sabhī chārō̃ ōr K|kē bachchō̃ kō bāpdādā K|kē dil key|kī duāyē̃ aur padamguṇā badhāīyā̃ hō .
393To all the children from everywhere, congratulations from the heart and multimillionfold greetings.
299Jō śhiv rātri par apnī sēvā mē̃ rahē̃gē , unhō̃ kō abhī sē śhivrātri āpkē birth day key|kī duāyē̃ aur mubārak dē rahē haĩ aur ānē vālē athavā jō patra email bhējtē haĩ unhō̃ kā second sē bhī cum|kam samay mē̃ bāpdādā kē pās pahuñch jātā hai . 300Unhō̃ kō bhī aur bāpdādā key|kī pyāsī ātmāyē̃ , bāndhēliyā̃ jō mār kō bhī galē kā hār banā dētī haĩ , aisī ātmāō̃ kō bhī yādpyār aur nayē-nayē snēhī ātmāyē̃ jō abhī nikal rahī haĩ , lēkin cum|kam . 301Snēhī aur sahyōgī double hōnā chāhiē .
394To those who will be engaged in their service at Shiv Ratri, Baba is giving birthday greetings and congratulations for Shiv Ratri from now. 395And to those who are going to come, and those who send their letters and e-mails - they all reach BapDada in less than a second - to all of them and also to the souls who are thirsty for BapDada, those who are in bondage who even make the beatings they get into a garland around their necks, love and remembrance to such souls too. 396And to the new loving souls that are emerging now, but who are not so many, they have to be loving and co-operative, they have to be double.
302Tō chārō̃ ōr K|kē sabhī yuvā , vr̥iddha , bachchē , mātāyē̃ , pāṇḍav , sabhī kō in advance āpkē , bāp K|kē birth day key|kī mubārak hō .
397To all the youth and old children from everywhere, the mothers, the Pandavas, greetings for your birthday in advance and the Father's birthday. 398Congratulations.
303Achchhā .
399Achcha.
304Dādiyō̃ sē : sabhī number one haĩ nā !
400To the Dadis: All of you are number one, are you not?
305Kabhī bhī number-vār mē̃ nahī̃ ānā number one .
401Never become numberwise. 402Be number one.
306Bāp K|kē bankē number-vār hō gayē tō kyā baṛī bāt hai !
403What is the big deal if you become numberwise after belonging to the Father?
307Number one .
404Be number one!
308Number one āō lēkin nimitt aur nirmāṇ ban number one .
405However, become number one while being an instrument and being humble.
309 ( nirmalśhāntā dādī key|kī yād dī hai )
406(Mohiniben gave Baba love and remembrance from Dadi Nirmala Shanta).
310Dādī śāntāmaṇi sē : himmat mē̃ number one hai isīliē bāpdādā himmatē bachchē madadē bāp khuśh hōtē haĩ .
407Speaking to Dadi Shantamani: You are number one in having courage. 408This is why BapDada is pleased. 409When the child has courage, the Father helps.
311Ramēśh bhāī sē : ( ramēśh bhāī kā āj 75 vā̃ janm din hai ) janm din key|kī mubārak hō .
410Speaking to Rameshbhai: (His 75th birthday today): Birthday greetings.
312Achchhā hai .
411It is good.
313Is janm din par kuchh na kuchh bāpdādā kō dēnā hai jō bhī jō samjhō achchhā .
412On this birthday, you definitely have to give something to BapDada. 413Whatever you feel. 414Achcha.
314Double vidēśhī baṛī bahinō̃ sē : dēkhō ḍrāmānusār jō nimitt banē huē haĩ , sab bhārat K|kē hī haĩ .
415Speaking to the senior sisters from abroad: Look, according to the drama, all of you who have become instruments are from Bharat.
315 ( jayantī bahan sē ) iskā bhī bhārat mē̃ janm huā , direct brahmā bāp dvārā bhārat mē̃ janm huā .
416(Speaking to Jayantiben): This one was also born in Bharat. 417Your birth was directly through Father Brahma.
316Pahlē pahlē sēvāsthān par bābā nē bhējā .
418It was Baba who first sent you on service.
317Tō sab dēkhō , kyōṅki āpkā foundation pakkā hai nā , pālnā bhī tō lī hai nā .
419So, look, everyone! 420Your foundation is strong. 421You have all taken sustenance.
318Chāhē pīchhē I|āī|eye lēkin pālnā direct lī hai , yah bhāgya hai .
422Even though you may have come later, you have the fortune of having taken direct sustenance.
319Āp ( jayantī bahan ) aur rajanī , rajanī kā bhī bhāgya hai .
423You, Jayantiben and Rajni - also have fortune.
320Phone par bhī murlī suntī thī .
424She even used to listen to the murli over the phone.
321 ( murlī bhāī ) part dōnō̃ bajāyē lēkin is taraph chalā tō bahut majbūt hai .
322 ( gāyatrī bahan nē bhī yād bhējī hai )
425(Sister Gayatri has also sent remembrance.)
323 ( sabhī baṛī bahanō̃ sē ) achchhā hai saṅgaṭhan mē̃ śhōbhtā hai .
426To all senior sisters: It is good. 427All of you together in the gathering bring beauty.
324Aur jab āp sab ātē hō tō achchhā lagtā hai nā .
428And you all feel good when you all come, do you not?
325Kaī phāydē haĩ , bāp sē milnā , āpas mē̃ lēn dēn karnā aur service key|kī navīntā lānā .
429There are many benefits: meeting the Father, exchanging news with one another and bringing newness into service.
326Yah bahut achchhā hai kyōṅki apnē-apnē yahā̃ sēvā tō kartē hō lēkin ēk dō K|kē anubhav sunnē sē umaṅg ātā hai .
430This is very good because you do service at your own places. 431However, by hearing one another's experiences, you have enthusiasm.
327Bāpdādā khuśh hai .
432BapDada is pleased.
328Saralā dīdī : ṭhīk hai nā .
433Sarla Didi: Are you all right?
329Himmat achchhī rakhī hai mēhnat kī hai phal nikal āyēgā .
434You have maintained courage well. 435You have worked hard and it will bear fruit.
330Achchhā hai .
436It is good.
331Doctor aśhōk Mēhtā tathā rath key|kī ( dādī Gulzār key|kī ) sēvā karnē vālī sabhī bahinō̃ sē : achchhā hai rath kō taiyār kar diyā iskī mubārak hō .
437Dr. 438Ashok Mehta and all sisters who served the chariot of Dadi Gulzar: It is good. 439You have made the chariot ready. 440Congratulations for that.
332Sabhī dil sē duāyē̃ dē rahē haĩ āpkō .
441Everyone is giving blessings from their heart to all of you.
333Achchhā hai . 334Aur doctors key|kī bhī sēvā hō jātī hai .
442It is good and the doctors are also served through this.
335Vah bhī samīp ā rahē haĩ .
443They too are coming close.
336Bahut achchhā .
444Very good.
337Yah sab sēvā bahut achchhī kartī haĩ mubārak hō . 338Achchhā . 339Mubārak hō mubārak hō mubārak hō .
445All of these sisters do very good service. 446Congratulations. 447Congratulations. 448Congratulations.
340Vidāī K|kē samay : har ēk bāp kā bachchā bāp kō pyārē tē pyārā hai .
449At the time of taking leave: Each child of the Father is very much loved by the Father.
341Isīliē sirph vidhipūrvak sabhī kō tō biṭhā nahī̃ saktē , lēkin āp sabhī stage par bhī hō , stage sē bhī najdīk dil mē̃ baiṭhē hō .
450Not everyone can be made to sit on the stage, but all of you should consider yourselves to be on the stage. 451You are sitting in the heart, even closer than on the stage.
342Thōṛā sā rakhnā paṛtā hai thōṛā . 343Lēkin ēk ēk bāp kō pyārā hai , ēk dō sē pyārā hai .
452Everything has to be considered, but each one of you is loved by the Father; each one is more loved than the other.
344Tō bāpdādā key|kī nazar sirph najdīk nahī̃ jātī hai , last tak jā rahī hai .
453BapDada's vision doesn't go to just those in the front; it goes to the very back.
345Ēk ēk samajhē ham bābā K|kē sāmnē baiṭhē haĩ .
454Each one of you should feel that you are sitting in front of Baba.
346Bāpdādā sammukh sāmnē baiṭhnē key|kī dr̥iṣhṭi dē rahā hai .
455BapDada is giving the drishti of personally sitting in front of Him.
347Achchhā .
456Achcha.
457* * * O M S H A N T I * * *