सोमवार 9 मार्च 2009 की अव्यक्त मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 109-03-09 ōm śhānti avyakt bāpdādā madhuban

0> > 09-03-2009 Om Shanti Avyakt Bapdada Madhuban

2‘ ‘ hōlī|holy key|kī viśhēṣh saugāt phariśhtā dress rōj bīch-bīch mē̃ dhāraṇ karnā aur purānē saṅskārō̃ key|kī hōlī|holy jalānā ’ ’

1Every day, wear the angelic dress, the special gift of Holi every now and then and burn the Holi of old sanskars.

3Āj holiest bāp apnē hōlī|holy bachchō̃ sē hōlī|holy manānē āyē haĩ .

2Today, the holiest Father has come to celebrate Holi with His holy children.

4Sabhī bachchē hōlī|holy bachchē haĩ .

3All the children are holy children.

5Āp sab bhī hōlī|holy manānē āyē haĩ .

4All of you have also come to celebrate Holi.

6Sōchō āp hōlī|holy ātmāō̃ kē ūpar kaun sā raṅg lagā jō hōlī|holy ban gayē  !

5Just think about which colour you holy souls are coloured with that you have become holy.

7Raṅg tō anēk haĩ lēkin āpkē ūpar kaun sā raṅg lagā  ?

6There are many colours but which colour are you coloured with?

8Sabsē śhrēṣhṭh raṅg kaun sā hai jissē āp hōlī|holy ban gayē  ?

7What is the most elevated colour with which you have become holy?

9Sabsē baṛē tē baṛā raṅg hai paramātma saṅg kā raṅg .

8The greatest colour of all is the colour of God's company.

10Tō paramātma saṅg kā raṅg lagnē sē sahaj hōlī|holy ban gayē kyōṅki paramātma saṅg avināśhī saṅg kā raṅg hai aur raṅg tō thōṛē samay kē liē hōtā lēkin paramātma saṅg kā raṅg lagnē sē sahaj hī hōlī|holy arthāt pavitra ban gayē .

9You have easily become holy by being coloured with God's company because God's colour is the colour of imperishable company. 10Other colours are only for a short time, but, by being coloured with the colour of God's company, you have easily become holy, that is, pure.

11Ātmā kā raṅg apavitratā sē pavitra ban gayā kyōṅki āp sabnē paramātmā kō apnā companion banā liyā company banā liyā isliē combined hō gayē .

11The colour of souls has become pure from impure because all of you have made God your Companion; you have sought His company and this is why you have become combined.

12Yah combined svarūp pyārā lagtā hai nā  !

12You love this combined form, do you not?

13Yah combined rūp kabhī bhī alag nahī̃ hō saktā .

13This combined form can never be separated.

14Anubhav hai nā  !

14You have this experience, do you not?

15Sadā combined rahtē hō nā  !

15You remain constantly combined, do you not?

16Akēlē nahī̃ .

16Not alone.

17Māyā akēlē karnē key|kī kōśhiśh kartī hai lēkin jō sadā combined rahnē vālē haĩ vah kabhī bhī alag hō nahī̃ saktā kyōṅki māyā alag karkē phir purānē saṅskār kō emerge kartī hai aur purānē saṅskār emerge hō jātē haĩ tō śhuddha saṅskār merge hō jātē haĩ .

17Maya tries to isolate you, but those who always remain combined can never be separated. 18Maya isolates you and then makes your old sanskars emerge and when the old sanskars emerge, the pure sanskars become merged.

18Purānē saṅskār hai albēlāpan aur ālasya yah bhinn-bhinn rūp mē̃ emerge hōnē sē combined rūp alag hō jātā hai .

19The old sanskars are of carelessness and laziness. 20When these emerge in various forms, the combined form becomes separated.

19Tō har ēk apnē kō check karō ki sadā combined rahtē haĩ vā kabhī akēlē bhī hō jātē haĩ  ?

21So, each one of you should check yourself to see whether you always remain combined or whether you become separated.

20Māyā K|kē anēk svarūpō̃ kō tō jān gayē hō nā  !

22You now know the many forms of Maya, do you not?

21Vah chaturāī sē apnā raṅg lagā dētī hai .

23She cleverly colours you with her colour.

22Alag hōnā arthāt māyā K|kē raṅg mē̃ raṅgnā .

24To be separated means to be coloured with Maya's colour.

23Yah albēlāpan ālasya bahut bhinn-bhinn rūp sē ātā hai .

25This carelessness and laziness come in many forms.

24Uskō pahchānnē kē liē māyā apnē taraph ākarṣhit kar dētī hai aur bachchē bhī yah albēlāpan aur ālasya jō rāvaṇ kā khazānā hai yah bāp kā khazānā nahī hai rāvaṇ K|kē khazānē kō baṛē naśhē sē kahtē haĩ ki maĩ chāhtā nahī̃ hū̃ chāhtī nahī̃ hū̃ lēkin mērā saṅskār hai .

26Maya attracts you towards herself through carelessness and laziness which are the treasures of Ravan. 27They are not the Father's treasures, but the children refer to Ravan's treasures with great intoxication and say: I didn't wish to, but that is my sanskar.

25Saṅskār mērā kahnē lagtē haĩ .

28They begin to say that those are their sanskars.

26Kyā yah paramātma khazānā hai  ?

29Are these God's treasures?

27Yā rāvaṇ kā khazānā hai  ?

30Or are they Ravan's treasures?

28Uskō mērā saṅskār kahnā sōchō right hai  ?

31Just think about it: Is it right to say that they are your sanskars?

29Mērā banā dēnā yah māyā key|kī chaturāī hai .

32To make them yours is Maya's cleverness.

30Bāp kā khazānā pyārā hai yā yah rāvaṇ kā khazānā pyārā hai  ?

33Are the Father's treasures lovely or are Ravan's treasures lovely?

31Common rīti sē bachchē apnē kō chhuḍānē kē liē kah dētē haĩ mērā saṅskār hai chāhtī nahī̃ hū̃ .

34In a common way, in order to free themselves, children say, "My sanskars are like that. 35I didn't wish to do that."

32Tō sōchō kyā yah mērā hai  !

36Just think: Are they "mine"?

33Bāp kahtē haĩ ki rāvaṇ K|kē khazānē kō apnā banānē sē dhīrē-dhīrē jō śhubh saṅskār haĩ vah samāpt hōtē jātē haĩ . 34Paramātma saṅg kā raṅg ḍhīlā hōtā jātā hai aur māyā kā raṅg emerge hō jātā hai .

37The Father says that by making Ravan's treasures yours, your pure sanskars also gradually finish: the colour of God's company begins to fade away and Maya's colour begins to emerge.

35Tō chaltē-chaltē apnē kō hī check karnā hai kaun sā raṅg chaṛhā huā hai  ?

38So, whilst moving along, you have to check yourself to see which colour you are coloured with.

36Lōg bhī hōlī|holy mē̃ kyā kartē haĩ  ?

39What do people do at Holi?

37Pahlē burāī kō jalātē haĩ phir raṅg lagātē haĩ manātē haĩ .

40They first burn away the bad things and then colour one another; they celebrate.

38Tō āpkē ūpar bāpdādā nē saṅg kā raṅg tō lagāyā lēkin sāth mē̃ gyān kā raṅg śhaktiyō̃ kā raṅg guṇō̃ kā raṅg vah lagātā rahtā hai .

41BapDada has coloured you with the colour of His company, and, together with that, He also continues to colour you with the colours of knowledge, powers and virtues.

39Tō sabhī kē ūpar yah rūhānī raṅg chaṛhā huā hai nā  ! 40Chaṛhā hai  ?

42So, all of you are coloured with this spiritual colour, are you not?

41Hāth uṭhāō .

43Raise your hands!

42Rūhānī raṅg chaṛh gayā , utarnē vālā tō nahī̃ hai nā  !

44You have been coloured with the spiritual colour. 45It will never fade away, will it?

43Jiskē ūpar rūhānī raṅg chaṛh gayā , avināśhī raṅg chaṛh gayā , uskē ūpar aur kōī raṅg lag nahī̃ saktā .

46Those who are coloured with the imperishable spiritual colour cannot be coloured with any other colour.

44Is raṅg sē kitnē hōlī|holy ban gayē hō  ?

47How holy have you become with this colour?

45Jō sārē kalp mē̃ āp jaisā hōlī|holy pavitra aur kōī ban nahī̃ saktā .

48You have become so holy that, throughout the whole cycle, no one can become as holy or pure as you.

46Āpkī pavitratā prabhu K|kē saṅg kā raṅg , paramātma combined rahnē kā anubhav sabsē nyārā aur pyārā hai .

49Your purity, the colour of God's company and the experience of being combined with God is most lovely and unique.

47Aur jō bhī hōlī|holy , pavitra bantē haĩ tō unhō̃ kā śharīr pavitra nahī̃ bantā , ātmā pavitra bantī hai lēkin āp aisē hōlī|holy bantē hō , pavitra bantē hō jō āpkā śharīr aur ātmā dōnō̃ pavitra rahtē haĩ .

50For others, even though the soul becomes pure the body does not, whereas you become so holy and pure that both your soul and body are pure.

48Aur pavitratā kō sukh , śhānti , prēm , ānand key|kī jananī kahā jātā hai .

51Purity is said to be the mother of happiness, peace, love and bliss.

49Jahā̃ pavitratā hai vahā̃ sukh śhānti sāth mē̃ hai hī hai kyōṅki jahā̃ jananī hōtī vahā̃ bachchē hōtē haĩ kyōṅki bāp ākē āpkō aisā hōlī|holy banātā hai jō āpkē jaṛ chitra kaliyug K|kē last janm mē̃ bhī āp apnē chitra dēkhtē hō kitnē vidhi pūrvak unhō̃ key|kī pūjā hōtī hai , yah pavitratā key|kī viśhēṣhtā hai aur kitnē bhī mahān ātmāyē̃ , dharm ātmāyē̃ pavitra banē haĩ lēkin mandir kiskā nahī̃ bantā hai .

52Where there is purity, happiness and peace are with it because where the mother is, the children are also there. 53The Father comes and makes you so holy that, even in the last birth of the Iron Age, you can see your images - they are worshipped with such discipline. 54This is the speciality of purity and, no matter how many great souls and religious souls have become pure, none of them have temples built to them.

50Aisē vidhi pūrvak pūjā kiskī bhī nahī̃ hōtī hai aur last janm tak āpkē chitra bhī duāyē̃ dētē rahtē haĩ .

55No one else is worshipped with such discipline, and even until the last birth, your images continue to give blessings.

51Thōḍē samay kā sukh śhānti anubhav karātē haĩ .

56They give the experience of peace and happiness for a short time.

52Tō āpkī hōlī|holy aur duniyā vālō̃ key|kī hōlī|holy kitnā phark hai  !

57There is so much difference between your Holi and the Holi of the people of the world.

53Bhalē manōrañjan kē liē āp bhī thōḍā bahut manātē hō lēkin sachchī hōlī|holy paramātma saṅg K|kē raṅg key|kī aur combined svarūp key|kī yathārth hōlī|holy āp manātē hō .

58Yes, for entertainment, you also celebrate a little, but you celebrate the true Holi of the colour of God's company and of the combined form.

54Hōlī|holy kō lōg bhī bhinn-bhinn rūp sē manātē haĩ , vaisē āp jāntē hō ki hōlī|holy śhabda kā bhī rahasya hai , jō āp hī jāntē hō , āp hī manātē hō .

59People also celebrate Holi in various ways. 60You know the meaning of the word "Holi". 61Only you know this and you celebrate it in that way.

55Hōlī|holy kā arth|earth hai , hō lī , bīt chukā sō bīt chukā .

62Holi means ho li, that is, whatever has happened has happened.

56Tō āp sabnē jō purānī jīvan , purānī bātē̃ , purānē saṅskār , purānē vyarth saṅkalp kō hō lī kar dī nā .

63So, all of you have said, "Past is past" to the old life, old situations, old sanskars and old waste thoughts, have you not?

57Bītī sō bītī karnā arthāt hō lī .

64To let the past be the past means ho li.

58Tō aisē kiyā hai  ?

65So, have you done this?

59Ki abhī bhī kabhī galatī|galtī sē purānē saṅskār ā jātē haĩ  ?

66Or do the old sanskars emerge by mistake even now?

60Jab hamārā janm hī nayā hai , āp sabhī marjīvā banē hō nā  !

67Since your birth is a new birth - all of you have died alive, have you not?

61Banē hō  ?

68Have you?

62Marjīvā banē hō  ?

69Have you died alive?

63Hāth uṭhāō .

70Raise your hands!

64Achchhā .

71Achcha.

65Nayā janm hō gayā .

72This is your new birth.

66Tō purānā janm kaisē yād ātā  ?

73So, how come you remember your old birth?

67Purānā , purānā hō gayā .

74The past birth has become the past.

68Agar bītī bātē̃ yā saṅkalp , saṅskār emerge hōtā hai tō kyā kahē̃gē  ?

75What would you say if the things, thoughts or sanskars of the past emerge again?

69Hōlī|holy manāī  ?

76Is that having celebrated Holi?

70Hō lī kiyā nahī̃ .

77It means you haven't let that be the past.

71Paramātma saṅg kā raṅg achchhī tarah sē lagā nahī̃ .

78It means that you have not been coloured by God's company very well.

72Paramātma saṅg kā raṅg lagnā arthāt purānā janm bhūl jānā . 73Purānī bātē̃ bhūl jānā .

79To be coloured by God's company means to forget the past birth and the situations of the past.

74Kyōṅki marjīvā hō gayē nā .

80This is because you have died alive, have you not?

75Jaisē śharīr sē ēk janm chhōḍkar dūsrā lētē hō tō kyā purānā janm yād rahtā hai  ?

81When you physically die in one birth and take another birth, do you remember your past birth?

76Tō āp sabhī abhī brāhmaṇ janm dhāraṇ karnē vālē hō .

82So, all of you have now adopted the Brahmin birth.

77Tō pichhlē janm K|kē saṅskār jiskō kahtē hō galatī|galtī sē mērē saṅskār haĩ , āpkē haĩ  ?

83You say by mistake of the sanskars of the past birth, that they are your sanskars. 84Are they yours?

78Haĩ , brāhmaṇ jīvan K|kē saṅskār haĩ yah  ?

85Are they? 86Are they the sanskars of the Brahmin birth?

79Kabhī albēlāpan , kabhī royal ālasya , ālasya K|kē bahut bhinn-bhinn rūp haĩ .

87Sometimes there is carelessness, sometimes a royal form of laziness. 88There are many different forms of laziness.

80Kabhī is par class karnā .

89Conduct a class on this at some point!

81Ālasya kitnē prakār K|kē haĩ aur kitnē royal rūp sē ātē haĩ  !

90There are so many types of laziness and they come in such royal forms!

82Tō brāhmaṇ jīvan arthāt nayā jīvan ismē̃ purānā kuchh hō nahī̃ saktā .

91So, Brahmin life is a new life and there cannot be anything old in it.

83Tō āj hōlī|holy manānē āyē hō nā  !

92So, today, you have come here to celebrate Holi, have you not?

84Tō hōlī|holy arthāt hō lī tō āj hōlī|holy manānā arthāt purānē saṅskār key|kī hōlī|holy jalānā .

93Holi means ho li; so, today, to celebrate Holi means to burn the Holi of old sanskars.

85Jalānē kē bād hī manānā hōtā hai .

94It is only after burning these that you can celebrate.

86Tō abhī āpkē manānē kā svarūp hai .

95So, your form now is that of celebrating.

87Jalā diyā abhī manānā hai .

96You have already burnt the old and you will now celebrate.

88Prabhu K|kē saṅg K|kē raṅg kā majā lēnē vālē hō .

97You are going to enjoy the colour of God's company.

89Combined rahnē kā anubhav karnē vālē hō kyō̃  ?

98You are going to experience remaining combined. 99Why?

90Holiest bāp nē āpkē ūpar hōlī|holy bannē kā pavitra bannē kā raṅg lagāyā hai .

100The holiest Father has coloured you with the colour of becoming holy and pure.

91Tō āj kaun see|sī|C hōlī|holy manā rahē hō  ?

101So, what Holi are you celebrating today?

92Āj viśhēṣh kōī bhī purānē saṅskār kō ānē nahī̃ dēnā hai yah hōlī|holy manānī hai .

102Especially today, don't allow any old sanskars to come; this is celebrating Holi.

93Manā saktē hō yā kabhī-kabhī ā jāyēṅgē  ?

103Are you able to celebrate it in this way or will they sometimes come again?

94Yah royal śhabda ki maĩ karnē nahī̃ chāhtī thī chāhtā thā lēkin mērē saṅskār haĩ . 95Yah śhabda āj dr̥iṛh saṅkalp key|kī vidhi sē samāpt kar lō .

104From today, with the method of determined thoughts, finish the royal words "I did want to do that, but those are my sanskars."

96Aisī hōlī|holy āj sadā kē liē manānē key|kī himmat rakhtē hō  ?

105Do you have the courage to celebrate such a Holi today for all time?

97Ki kabhī-kabhī manāyēṅgē  ?

106Or will you only celebrate it sometimes?

98Jō samajhtē haĩ ki āj sē purānē saṅskār key|kī hōlī|holy hō lī bītī sō bītī janm nayā hai vah purānā janm khatm . 99Aisī himmat rakhnē vālē āp bāp K|kē mīṭhē-mīṭhē lāḍlē sikīladhē bachchē hō nā  !

107You are those who feel that, from today, you have let the past be the past with your old sanskars, and that this is your new birth and the old birth is finished; you are the sweetest, beloved, long-lost and now-found children of the Father who have such courage, are you not?

100Tō yah saṅkalp dr̥iṛh saṅkalp nahī̃ yah dr̥iṛh saṅkalp karnē key|kī himmat hai  ?

108So, do you have the courage to have, not just this thought, but this determined thought?

101Hāth uṭhāō .

109Raise your hands!

102Dēkhō sabhī nē himmat rakhī hai .

110Look, all of you have maintained courage.

103Chalō thōṛē rah bhī gayē lēkin āp sab tō sāthī hō nā .

111OK, some may have been left out, but all of you are companions, are you not?

104Pakkē sāthī dō hāth uṭhāō .

112All of you are firm companions, raise both your hands!

105Yah phōṭō nikālō sabkā .

113Take everyone's photo of this.

106Achchhā .

114Achcha.

107Double vidēśhī bhī uṭhā rahē haĩ .

115Double foreigners are also raising their hands!

108Tō bāpdādā āpkō padam padamguṇā mubārak dē rahē haĩ hōlī|holy kō hō lī manānē key|kī .

116BapDada is giving you multi-multimillion-fold congratulations for celebrating Holi by letting the past be the past.

109Abhī galatī|galtī sē bhī apnē mukh sē yah śhabda nahī̃ nikālnā .

117Now, do not let these words emerge from your mouth even by mistake: "My sanskars".

110Mērā saṅskār rāvaṇ K|kē saṅskār kō mērā kahtē hō kamāl hai  !

118For Ravan's sanskars you say, "My sanskars", it is a wonder!

111Rāvaṇ kō duśhman kahā jātā hai duśhman kā khazānā apnā banānā yah tō āśhcharya key|kī bāt hai  !

119Ravan is said to be the enemy. 120It is a matter of amazement to make the treasures of your enemy your own.

112Āpkō bhī āśhcharya lag rahā hai nā ki kyā kahtē haĩ  !

121You also must be amazed at what you are saying!

113Galatī|galtī sē kah dētē hō .

122You say that by mistake.

114Kah dētē haĩ phir andar mē̃ dil khātī bhī hai mahsūs bhī kartē haĩ bāp sē bātē̃ bhī kartē māphī bhī lētē haĩ . 115Bābā kal sē nahī̃ karūṅgī karūṅgā .

123You say that, and your conscience then bites inside and you also realise that. 124You even speak to the Father about it and ask for forgiveness; "Baba, from tomorrow, I will not do that".

116Phir bhī kar dētē haĩ .

125And then you do just that!

117Abhī bāpdādā kyā karē  ?

126So, what should BapDada do now?

118Dēkhtā rahē  ?

127Should He just continue to watch that?

119Abhī is śhabda key|kī hōlī|holy jalā lō .

128Now, burn the Holi of these words.

120Dēkhō jalānē mē̃ bhī ēk bahut achchhī bāt batātē haĩ kōkī kō dhāgā bāndh K|kē pakātē haĩ tō jab kōkī pak jātī hai aur nikāltē haĩ tō kōkī pak jātī lēkin dhāgā nahī̃ jaltā hai .

129In burning also, Baba will tell you something very good. 130A koki (sweet thick chapatti) is cooked with a thread around it and when it is cooked, the koki is cooked, but the thread doesn't get burnt.

121Yah niśhānī bhī āpnē pahlā pāṭh jō paṛhā hai ki ātmā avināśhī hai aur śharīr vināśhī hai .

131This is a sign of the first lesson you learnt of the soul being imperishable and the body being perishable.

122Tō bāpdādā apnē yah tyōhār yā śhāstra banānē vālē hai tō bāp K|kē bachchē hī lēkin āp hō sikīladhē lēkin bāpdādā dēkhtē haĩ ki unhō̃ key|kī bhī kamāl cum|kam nahī̃ hai .

132Those who have created these festivals and scriptures are also the Father's children, but you are the long-lost and now-found children. 133BapDada is seeing that their wonder is no less.

123Āṭē mē̃ namak hai lēkin banāyā baṛā ramaṇīk hai .

134It is like a pinch of salt in a sackful of flour, but they have made it in a very entertaining way.

124Her|har tyōhār kā āp dēkhō yādgār banāyā hai lēkin kaī bātē̃ jō sūkṣhma hai uskō sthūl rūp dē diyā hai . 125Lēkin yādgār tō banāyā hai nā  !

135If you look at it, they have made a memorial of every festival. 136However, they have given a physical form to some things that are subtle, but they have at least created a memorial.

126Bhakti mē̃ bhī cum|kam tō nahī̃ kiyā bhakti nē dvāpar kaliyug mē̃ phir bhī kuchh na kuchh smr̥iti key|kī bātē̃ rakhī .

137They haven't done any less in devotion. 138In devotion too, in the copper and iron ages, they have kept some things of your awareness.

127Ati vikārī bannē sē bachāyā .

139These have saved you from becoming extremely full of vices.

128Tō bāpdādā yah sāmagrī tyōhār yā śhāstra banānē vālō̃ kō bhī unkā phal dētā hai .

140So, BapDada definitely gives those who have created this paraphernalia, festivals and scriptures their fruit.

129Phir bhī bhakti mē̃ kuchh tō yād kartē haĩ vikārō̃ sē thōḍē time kē liē bach jātē haĩ .

141At least they remember some things in devotion and they are saved from the vices for a short time.

130Tō āpnē āj kaun see|sī|C hōlī|holy manāī  ?

142So, which Holi did you celebrate today?

131Kaun see|sī|C hōlī|holy manāī  ?

143Which Holi did you celebrate?

132Hō lī sab kahō hō lī .

144Ho li, everyone say, "Ho li"!

133Aisē karō hō lī .

145Do like this (pushing it away).

134Pakkā hai nā  !

146This is firm, is it not?

135Manāyā  ?

147Have you celebrated?

136Manāyā  ?

148Have you?

137Achchhā .

149Good.

138Phir kal māyā āyēgī kyōṅki māyā bhī sun rahī hai lēkin āp aisē nahī̃ karnā .

150Then, tomorrow, Maya will come because Maya is listening, but you must not welcome her.

139 ( apnī ōr nahī̃ bulānā ) majā hai nā ismē̃ majā hai nā .

151There is pleasure in this, is there not?

140Majē mē̃ rahnā .

152Stay in this pleasure.

141Bāp kō yād rakhnā tō bāp hamē̃ kitnā rūhānī raṅg ḍāl rahā hai jissē āp holy hans ban gayē .

153Remember the Father and see how He is colouring you with the spiritual colour with which you have become holy swans.

142Holy hans arthāt nirṇay śhakti vālē hōlī|holy hans .

154Holy swans are the holy swans with the power to discern.

143Kōī bhī kām karō nā tō ēk seat fix kar lō pahlē us seat par set hō phir nirṇay karō vah seat jāntē hō vah seat hai trikāldarśhā key|kī seat .

155Whenever you have to carry out any work, first fix a seat. 156Set yourself on that seat and then decide. 157You know that seat. 158It is the seat of being trikaldarshi.

144Pahlē trikāldarśhā key|kī seat par set hō tīnō̃ kālō̃ kō dēkhō sirph vartamān nahī̃ ādi madhya ant tīnō̃ kālō̃ kō dēkhō tīnō̃ kāl mē̃ phāydā hai yā nuksān  ?

159First of all, set yourself on the seat of being trikaldarshi and consider all three aspects of time. 160Do not consider just the present, but look at all three aspects of the beginning, middle and end. 161Is there benefit or loss in all three aspects of time?

145Kaī bachchē baṛē chatur haĩ .

162Some children are very clever.

146Chaturāī sunāū̃  ?

163Should Baba tell you about their cleverness?

147Kyā kahtē haĩ aisā kām kō chalānā thā nā isīliē kām chalā liyā bākī maĩ samajhtī thī samajhtā hū̃ karnā nahī̃ chāhiē lēkin kar liyā .

164What do they say? 165"I had to do that in that way, and so I made do with that. 166I feel that I should not do that, but I just did it."

148Lēkin chalō kar liyā tō karma kā phal tō milēgā nā  !

167OK, you have done it and so you will definitely receive the fruit of action, will you not?

149Tō chaturāī nahī̃ karnā bāp kō bhī bahut rijhātē haĩ .

168So, do not be clever in that way. 169You try to charm the Father.

150Galatī|galtī kartē haĩ nā phir bāpdādā kō aisī aisī bātē̃ sunātē haĩ - bābā āp tō merciful hō nā  !

170You make a mistake and you then tell BapDada such things as: Baba, You are Merciful, are you not?

151Āp tō kṣhamā K|kē sāgar hō nā  !

171You are the Ocean of Forgiveness, are you not?

152Bāp kō bhī yād varātē haĩ tō āp kaun hō  ! 153Āpnē kahā hai nā mērē kō sunākē khatm kar dō .

172You remind the Father of who He is and tell Him: You have said to tell You about it and finish it.

154Lēkin mahsūstā sē sunākē khatm kar lō .

173However, finish it by telling Baba about it with realisation.

155Ēk akṣhar pakkā kartē hō sunā tō dētē hō lēkin pahlē dr̥iṛh saṅkalp sē sva kō parivartan karkē phir sunāō .

174You make one word firm of telling Baba about it. 175But you have to first transform yourself with determined thought, and then tell Baba about it.

156Rijhātē bahut haĩ āpnē kahā hai nā  !

176You charm the Father a great deal, saying, "Baba, You have said this, have You not?"

157Bāp kō bhī yād dilātē haĩ āpnē yah kahā hai nā āpnē yah kahā hai nā .

177You remind the Father: You said this and You said this.

158Baṛī chaturāī kartē haĩ .

178You are very clever.

159Abhī chaturāī nahī̃ karnā .

179Now, do not be clever in that way.

160Himmat rakhnā .

180Have courage.

161Karnā hī hai gē gē nahī̃ karnā .

181"I have to do this". 182Do not say, "I will do it, I will do it!"

162Bāpdādā sārē din mē̃ gē gē K|kē gīt bahut suntē haĩ .

183Throughout the day, BapDada hears many songs of "I will do it, I will do it!"

163Karē̃gē dikhāyēṅgē banē̃gē lēkin speed kyā  ?

184I will do it, I will show them, I will become", but at what speed?

164Gē gē vālē bāp kē sāth chalē̃gē  ?

185Will those who leave it to the future in this way be able to return with the Father?

165Bāp tō ever ready hai aur gē gē vālē ever ready tō nahī̃ huē .

186The Father is ever-ready and those who say they will do it are not ready.

166Tō bāp kē sāth kaisē chalē̃gē  ?

187So, how will you return with the Father?

167Dēkhtē rahē̃gē bāp kē sāth jā rahē haĩ .

188You will be left watching how others are going back with the Father.

168Bāp kō ēk-ēk bachchē sē padamguṇā pyār hai .

189The Father has multimillion-fold love for each child.

169Bāp nahī̃ chāhtē ki mērē bachchē aur sāth nahī̃ chalē̃ .

190The Father doesn't want His children not to return home with Him.

170Jab ghar lauṭnē kā samay ā gayā hai tō kyā ghar nahī̃ chalē̃gē  ?

191Will you not return home now that the time has come for you to return home?

171Kyōṅki ghar jākē phir rājya mē̃ ānā hai .

192You have to go home first and then come into the kingdom.

172Ghar nahī̃ chalē̃gē sāth mē̃ tō brahmā bāp kē sāth rājya mē̃ bhī nahī̃ āyēṅgē pīchhē āyēṅgē .

193If you don't return home together, you will not come into the kingdom with Father Brahma, you will come later.

173Tō āpkā vāydā kyā hai  ?

194What is your promise?

174Sāth chalē̃gē yā ā jāyēṅgē … ismē̃ bhī gē gē lagāyēṅgē .

195That you will return together or that you say that you will get there by yourself? 196Will you leave this to the future too?

175Pahuñch jāyēṅgē dēkhnā bābā jarūr pahuñch jāyēṅgē .

197"I will reach there. 198Just see, Baba, I will definitely reach there."

176Tō yah bhāṣhā abhī samāpt karō .

199So now, finish this language.

177Āj bāpdādā nē vatan mē̃ bhī hōlī|holy manāī kiskē sāth  ?

200Today, BapDada celebrated Holi in the subtle region too. 201With whom?

178Āp tō abhī manāyēṅgē .

202You will celebrate it now.

179Advance party vālō̃ kē sāth hōlī|holy manāī .

203Baba has already celebrated it with the advance party.

180Advance party hai nā nām hī advance party hai .

204That is the advanced party; their name is the advance party.

181Tō bāpdādā nē advance hōlī|holy manāī .

205So, BapDada celebrated Holi in advance.

182Jāntē hō kyā hōlī|holy manāī  ?

206Do you know what type of Holi Baba celebrated?

183Sabhī advance party vālē nayē vā purānē ājkal K|kē gayē huē mahārathiyō̃ kō bhī āp yād kartē hō nā unhō̃ kō bhī emerge kiyā kyōṅki abhī jānē vālē jō bhī haĩ unhōnnē bachpan sē lēkē yānī kāphī samay sē apnā sēvā kā part bajāyā .

207There were all those of the advance party - the new and old - because you also remember the maharathis who have gone recently, do you not? 208Baba made them emerge too because those who have gone recently have also played their part of service from childhood till now, that is, for a long time.

184Āp bhī un sāthiyō̃ kō yād tō kartē hō nā  !

209You also remember those companions, do you not?

185Jagah tō bharnī paṛtī hai nā .

210That space has to be filled, is it not?

186Tō āj vatan mē̃ mama aur dīdī aur dādī trimūrti kō viśhēṣh sabhī K|kē saṅgaṭhan K|kē bīch khaṛā kiyā aur sāthī tō thē lēkin in tīnō̃ kō viśhēṣh part sē khaṛā kiyā aur inhō̃ kō yād dilāyā yād hai bhī .

211Today in the subtle region, the Trimurti of Mama, Didi and Dadi were specially asked to stand up. 212There were other companions too, but these three were asked to stand up because of their special part and they were reminded, and of course they remember.

187Lēkin inhō̃ kō gupta rūp mē̃ sēvā karnī paṛtī hai .

213However, they have to serve in an incognito way.

188Amr̥itvēlē yah bhī vatan mē̃ emerge hōtē haĩ aur sēvā par jātē haĩ .

214They too are made to emerge in the subtle region at amrit vela and they go on service.

189Sēvā jō viśhēṣh ātmāyē̃ haĩ unhōnnē chhōḍī nahī̃ hai .

215The special souls have not stopped serving.

190Vatan mē̃ amr̥itvēlē inhō̃ kā fix hai ānā apnē aslī brāhmaṇ jīvan mē̃ emerge hōnā aur chārō̃ ōr kōī na kōī sēvā arth|earth mansā sēvā mansā sē man aur buddhi dvārā ātmāō̃ K|kē man aur buddhi kō ākarṣhaṇ karnē key|kī viśhēṣh sēvā kartē haĩ .

216It is fixed for them to come to the subtle region at amrit vela, to emerge in their real Brahmin life and do one or another type of service everywhere through the mind. 217With their mind and intellect they do the special service of attracting the mind and intellect of souls.

191Tō bāpdādā nē āj in trimūrti sē pūchhā ki āp kyā kar rahē hō  ?

218So, today BapDada asked this Trimurti what they were doing.

192Bāp jāntā tō hai phir bhī pūchhtā tō hai nā .

219The Father knows anyway, but still He has to ask.

193Tō inhōnnē kahā ki ham dō prakār sē prērṇā dētē haĩ ēk halchal machānē vālō̃ kō bhī aur dūsrā nayē sr̥iṣhṭi kē nimitt bannē vālō̃ kō bhī kyōṅki ham intjār kar rahē haĩ tō mama nē kahā ki hamē̃ tō bahut time hō gayā hai intjār kartē .

220So they replied that they are inspiring in two ways. 221One is inspiring those who are creating upheaval and the other is inspiring those who are going to be the instruments for the new world. 222So they are still waiting. 223Then Mama said: We have been waiting for a long time.

194Tō hamārī sakhiyō̃ sē pūchhnā ki kyā abhī tak intjār karānā hai yā kuchh intajām karnā hai  !

224So, ask our friends: Are you going to keep us waiting (intezar) even now or are you going to make some preparations (intezaam)?

195Tō mama key|kī yā dādī dīdī key|kī sakhiyā̃ tō bahut baiṭhī haĩ sakhē bhī baiṭhē haĩ .

225There are many friends of Mama, Dadi and Didi sitting here, brother-friends are also sitting here.

196Sāth rahnē vālē bhāī bhī haĩ bahinē̃ bhī haĩ tō unhō̃ kā praśhna hai tō intjār karnā hamārā kām hai āpkā advance stage vālō̃ kā kyā part hai  ?

226There are brothers as well as sisters who lived with them, and so they have a question for you: It is our duty to wait, but what is your part, the part of those who have the advanced stage?

197Ham tō intjār kar rahē haĩ āpkā kām hai intjām karnā .

227We are waiting; your duty is to make the preparations.

198Hamārā kām hai intjār karnā .

228It is our duty to wait.

199Tō kab date fix karē̃gē  ?

229So, when will you fix a date?

200Āp sab bābā K|kē bachchē jab samān sampūrṇ banē̃gē tab intjām hōgā .

230When all of you Baba's children become equal and complete, the preparations will be made.

201Tō dīdī nē kahā tō mērī taraph sē ēk praśhna sabhī sē pūchhō .

231Didi said: On my behalf, ask all of them one question.

202Dīdī nē kyā kahā  ?

232What did Didi ask?

203Tō āp sabhī jāntē bhī hō kahtē bhī hō ever ready .

233All of you know and you also speak about being ever-ready.

204Tō sampann aur sampūrṇ bannē mē̃ ever ready hō  ?

234Are you ever-ready in becoming equal and complete?

205Aur dādī nē kyā kahā  ?

235And what did Dadi say?

206Āj rūhrihān chal rahī thī .

236They were having this heart-to-heart conversation today.

207Dādī nē kahā tō mērē sē jab bhī kōī miltā thā tō dēkhā sab kahtē bhī thē mērē kō tō dādī āpkō tō karmātīt karmātīt bannā hai yahī tāt lagī huī hai .

237Dadi said: Whenever anyone was meeting me and everyone also used to say, that Dadi had only one concern and that was of becoming karmateet.

208Ham bhī tō sāth mē̃ chalē̃gē nā .

238We will also go home with you, will we not?

209Tō abhī bhī maĩ apnē sāthiyō̃ kō yahī kahtī hū̃ ki karmātīt bannā hī hai kab  ?

239So, even now, I tell my companions that you have to become karmateet. 240When?

210Kab kō ab mē̃ kab badlī|badalī karē̃gē  ?

241When will you change "kab" (at some point) into "ab" (now)?

211Tō bāp tō muskarātē rahtē haĩ .

242The Father continues to smile.

212Tō āj pahlē inhō̃ key|kī rūhrihān chal rahī thī aur bhī sabhī unhō̃ kō sāth dētē thē mama yah bahut achchhā kahā dīdī āp thōṛā force bharō nā aur dādī kō kahtē thē tō dādī āpnē tō sabhī kō sāth diyā .

243So, today, this heart-to-heart conversation was going on and others were also with them saying: "Mama, what you said was very good. 244Didi, fill them with a little force", and they were telling Dadi, "Dadi, you gave your support to everyone."

213Bābā K|kē avyakt hōtē jō āpnē part bajāyā ham sabhī K|kē dilō̃ mē̃ dādī key|kī yah bāt yād hai tō aur sāthī jō unhō̃ K|kē thē tō kahā dādī abhī āpkī bāt kō yād karkē chalō bāp avyakt hai śhiv bābā nirākār hai vah avyakt phariśhtā hai . 214Lēkin dādī tō sākār mē̃ thī abhī āpnē jō sōchā thā vah karkē tō dikhāvē .

245All of us remember in our hearts this aspect of Dadi and how she played her part after Baba became avyakt. 246All their other companions said: Dadi, now let us remember what you said. 247Brahma Baba is an avyakt angel and Shiv Baba is Incorporeal, however, Dadi was in the corporeal form. 248At least we should try and demonstrate whatever you had thought.

215Dādī jaisī jimmēvārī tō lēkē dikhāvē .

249We should at least try and take the responsibility that Dadi had taken.

216Matlab tō āj dil khōl K|kē rūhrihān kar rahē thē .

250So today all of them were having a heart-to-heart conversation to their heart's content.

217Sunā .

251Did you hear?

218Abhī kyā karnā hai  ?

252What do we have to do now?

219Hōlī|holy tō manāī nā  !

253You have now celebrated Holi, have you not?

220Kal key|kī bātē̃ bhī gaī tō aglē janm key|kī bātē̃ kyā sōchnā .

254Even what happened yesterday is the past, so why should think of your previous birth?

221Tō sabhī chit-chat kar rahē thē nā tō bāpdādā nē hōlī|holy manānā śhurū kar dī .

255While everyone was having chit-chat, BapDada started to celebrate Holi.

222Sabhī saphēd dress mē̃ thī aur vatan mē̃ tō phariśhtē rūp mē̃ thī .

256All of them were in their white dress, and in the subtle region, they were in their angelic form.

223Tō bāpdādā nē achānak hī batāyā nahī̃ ki hōlī|holy manā rahē haĩ lēkin sabhī ardha chandramā K|kē rūp mē̃ baiṭhē huē thē khaṛē nahī̃ thē . 224Baiṭhē huē thē 4-5 lāinē thī aur kāydēsir baiṭhē thē chhōṭē phir baṛē phir aur baṛē .

257Suddenly, without telling them that BapDada was celebrating Holi, all of them were sitting in a semi-circle, they were not standing, they were sitting in four to five rows. 258They were sitting in an organised manner from the small ones to those older then them and then those who were the oldest.

225Tō bāpdādā nē kyā kiyā  ?

259What did BapDada do?

226Achānak hī 7 raṅgō̃ K|kē hīrē jāntē hō nā uskō powder kiyā .

260BapDada crushed diamonds of seven different colours into powder.

227Powder K|kē rūp mē̃ sabhī kē ūpar ḍālā tō ēk tō phariśhtā dress thī chamak rahī thī aur uskē ūpar 7 raṅgō̃ K|kē powder girāyā phail gayā .

261He sprinkled that powder over everyone; they were already in their sparkling angelic dress, and then the powder of the seven colours fell on them.

228Tō āp emerge karō tō chamaktē huē dress mē̃ jab 7 raṅgō̃ kā powder phail gayā hōgā tō kaisī dress lagtī hōgī  ?

262Just picture this and see what the sparkling dress would look like when the powder of seven colours fell on it.

229Satyug mē̃ bhī aisī dress nahī̃ milēgī .

263You will not find such a dress even in the golden age.

230Tō sabhī chamak gayē . 231Aur yah dress chamak gaī nā tō dīdī naśhē mē̃ chalī gaī . 232Jaisē yahā̃ naśhē mē̃ jātī thī nā tō naśhē mē̃ jākar dance karnē lagē sabhī .

264So, all of them were sparkling; and, when this dress was sparkling, Didi became so intoxicated that she began to dance as she used to when she was young.

233Ēk dō kō pakaṛ karkē .

265They danced holding one another.

234Phir bābā nē jō madhuban mē̃ āp gēvar ( miṭhāī ) banātē hō nā tō vatan mē̃ gēvar emerge karāyē .

266Then BapDada made ghevar (sweet like jalebi) that you prepare in Madhuban, emerge in the subtle region.

235Madhuban sē tō āyē nahī̃ thē tō gēvar sabhī kō khilāyā .

267This sweet hadn't come from Madhuban, and so Baba fed everyone ghevar.

236Tō sabhī nē bahut mauj sē manāyā .

268So, everyone celebrated with great pleasure.

237Tō āp bhī phariśhtā dress jaisē bhinn-bhinn dress badlī|badalī kartē hō nā vaisē bīch-bīch mē̃ sārē din mē̃ aisē phariśhtā dress badlī|badalī karkē taste lō|low yah bhī .

269Just as you change your other dresses, in the same way, every now and then throughout the day, change into your angelic dress and have that experience.

238Bas bāpdādā emerge karō 5 minute kē liē 10 minute kē liē emerge karō maĩ phariśhtē rūp mē̃ hū̃ vastra badalī kiyā sādhāraṇ sē phariśhtē rūp key|kī dress pahanī aur bāpdādā kabhī gyān key|kī kabhī śhaktiyō̃ key|kī kabhī guṇō̃ kā raṅg ḍāl rahē haĩ .

270Make yourself emerge in the angelic form for five minutes or ten minutes. 271Visualise changing your costume from ordinary into a dress of the angelic form with BapDada throwing the colours of knowledge, powers and virtues on you.

239Phariśhtā dress mē̃ phariśhtā bankē 5-10 minute anubhav karō phir vastra badalī kar dō .

272In the angelic dress, be an angel and have that experience for 5 to 10 minutes and then change your costume again.

240Karmayōgī haĩ nā .

273You are karma yogis, are you not?

241Tō yah din mē̃ jab bhī time milē phariśhtē key|kī dress pahan lō . 242Aur bāp dvārā yah raṅg lag rahē haĩ yah anubhav abhī sē practice karē̃gē nā phariśhtā dress key|kī . 243Tō dress pahannē sē naśhā chaṛhēgā aur madad milēgī phariśhtā bannē mē̃ .

274So, whenever you find time during the day, wear the dress of an angel and experience that you are being coloured by the Father. 275And if you start practicing from now onwards wearing the angelic dress, you will be intoxicated and also receive help to become an angel.

244Tō hōlī|holy key|kī yah saugāt bāpdādā chārō̃ ōr K|kē bachchō̃ kō dē rahē haĩ .

276So, BapDada is giving all the children from everywhere this gift for Holi.

245Dress pahantē trial kartē rahnā bhūlnā nahī̃ .

277Continue trying to wear the dress of an angel; do not forget!

246Phariśhtā dress hōlī|holy key|kī saugāt dē rahē haĩ .

278You are being given the dress of an angel as a gift for Holi.

247Tō bīch-bīch mē̃ yah abhyās karnā .

279So, every now and then, practise this.

248Sahaj hai nā  !

280It is easy, is it not?

249Dress badalnā tō ātā hai nā .

281You know how to change your dress, do you not?

250Ātā hai  ?

282Do you know how to do that?

251Ātā hai nā  !

283You know how to do that, do you not?

252Jaisē yah dress badaltē hō nā rōz badaltē hō nā . 253Tō phariśhtā dress bhī badalkē dēkhō .

284Just as you change the physical dress every day, in the same way, try changing into the dress of an angel and see.

254Kitnī sundar kitnī chamaktī huī hai .

285It is so beautiful and sparkling.

286Achcha.

255Sunā .

287Did you hear?

256Āj vatan kā samāchār sunāyā .

288Today, Baba related news of the subtle region.

257Āp sab bhī yād kartē hō nā  ! 258Advance party K|kē apnē sabhī kyōṅki kōī na kōī sthān sē bhinn-bhinn gayē huē haĩ .

289All of you also remember those who belong to you and have gone to the advance party, as different souls have gone from one place or another.

259Tō gayē huē kō yād tō kartē hō nā  !

290You do remember all those who have gone, do you not?

260Bāpdādā bhī amr̥itvēlē viśhēṣh advance party sē sēvā karātē haĩ kyōṅki sārī duniyā tō sōī huī hōtī hai aur yah dress badalkē vatan mē̃ ā jātē haĩ .

291BapDada too also gets the advance party to do service at amrit vela because, at that time, the whole world is sleeping and they (advance party) come to the subtle region after having changed into this dress.

261Sunā .

292Did you hear?

262Abhī kyā karē̃gē  ?

293What will we do now?

263Yah drill bhūlnā nahī̃ .

294Do not forget this drill.

264Vastra badlī|badalī karnā din mē̃ jitnā bār phariśhtā dress mē̃ baiṭh sakō chāhē 3 minute baiṭhō lēkin baiṭhō jarūr badalī karō jarūr abhī sē saṅskār ḍālō phariśhtā bannē K|kē binā dēvtā ban nahī̃ saktē .

295Change your dress; for however many times you are able to sit in the angelic dress throughout the day, even if it is only for three minutes, but definitely sit! 296Definitely change into that dress! 297Instil those sanskars from now as you cannot become a deity without becoming an angel.

265Achchhā .

298Achcha.

266Achchhā .

267Pahlē sabhī chārō̃ ōr K|kē bachchō̃ kō bhī bāpdādā dēkh rahē haĩ ki dūr baiṭhē bhī science K|kē sādhan dvārā majority sthānō̃ mē̃ centres par vah bhī bāpdādā kō dēkhtē rahtē haĩ āp ṭōlī khātē hō nā tō vah bhī ṭōlī bāṇṭtē haĩ .

299BapDada is seeing all the children from everywhere and even while sitting far away, at the majority of places, at the centres, they continue to watch BapDada. 300As you eat toli here, there too, they distribute toli.

268Tō sabhī kō bāpdādā bhī dēkh rahē haĩ ki kaisē dūr baiṭhē najdīk kā anubhav kar rahē haĩ .

301BapDada is watching everyone how they are sitting far away and experiencing themselves to be close.

269Tō chārō̃ ōr K|kē bachchō̃ kō jō sadā bāp samān sampann aur sampūrṇ bannā hai is saṅkalp kō dhāraṇ kiyā huā hai aur dr̥iṛhtā kā bal samay prati samay is saṅkalp kō dētē rahtē haĩ aisē chārō̃ ōr K|kē śhubh saṅkalp dhāraṇ karnē vālē sāth-sāth bāp key|kī āśhāō̃ kō pūrṇ karnē vālē āśhāō̃ K|kē sitārē sāth-sāth dādī K|kē bōl karmātīt hōnā hī hai hōnā hī hai hōnā hī hai … aur mama K|kē yah bōl ki sadā jō karnā hai sō āj karō kal par nahī̃ chhōḍō aur dīdī K|kē yah bōl ab ghar chalnā hai yah kānō̃ mē̃ gūñjnā chāhiē . 270Bār-bār ab ghar chalnā hai .

302To all the children everywhere who have imbibed constantly determined thought to become equal and complete like the father, and from time to time, they continue to give the power of determination to that thought. 303To all such children everywhere who have imbibed pure thoughts; together with that, to the stars of hope who are going to fulfil the Father's hopes; as well as those who remember Dadi's words: "I have to become karmateet, I have to become that, I have to become that"; and Mama's words which she always spoke: "Whatever you want to do, do it today, do not leave it for tomorrow", and Didi's words: "We now have to return home" - these words should echo in your ears again and again.

271Tō dhun lagā dō - karmātīt hōnā hai ab ghar chalnā hai .

304Simply have this one concern: I have to become karmateet and return home now.

272Yah bōl bār-bār smr̥iti mē̃ lānē vālē samarth ātmāō̃ kō bāpdādā kā hōlī|holy bachchō̃ kō hōlī|holy key|kī mubārak hō aur sāth mē̃ sabhī kō bāpdādā pahlē hī madhuban K|kē gēvar K|kē pahlē sabhī mukh khōlō aur gēvar khāō khāyā tō sabhī kō bahut-bahut padamguṇā bāpdādā aur advance party K|kē sarv bachchō̃ kā yādpyār aur bāp key|kī namastē .

305To the powerful souls who bring these words into their awareness again and again, congratulations for Holi to BapDada's holy children. 306Together with this, before getting the ghevar of Madhuban - everyone open your mouth and eat ghevar. 307Did you eat it? 308So, lots and lots of multimillion fold love and remembrance to all the children from BapDada and the advance party souls and namaste from the Father.

273U|you . pī|P . banāras aur paśhchim nēpāl key|kī sēvā kā turn hai  : U|you . pī|P . kē sāth , mōhinī bahan uṭhō .

309It is the turn of UP, Benares and Western Nepal to serve: Together with UP, Mohiniben, stand up!

274Achchhā hai , U|you . pī|P . mē̃ viśhēṣhtā kyā hai  ?

310It is good. 311What is the speciality of UP?

275Jab ādi mē̃ centre khulē tō U|you . pī|P . kā centre viśhēṣh thā .

312When the centres first opened, the centre in UP was special.

276Bāpdādā mama pahlē pahlē U|you . pī|P . K|kē centre par rahē haĩ .

313BapDada and Mama first stayed at the centre in UP.

277Aur U|you . pī|P . mē̃ gyān nadiyō̃ kā bhī sammēlan hai .

314There is also the confluence of the rivers of knowledge in UP.

278Baṛē mē̃ baṛī gaṅgā nadī , jamunā dillī mē̃ hai aur U|you . pī|P . mē̃ gaṅgā nadī hai , gaṅgā nadī kā gāyan kyā hai  ?

315The biggest rivers - the Ganges and Jamuna - Jamuna is in Delhi and Ganges is in UP. 316What is the praise of the River Ganges?

279Patit pāvanī .

317It is the purifier.

280Tō U|you . pī|P . vālō̃ kō sadā yahī lagan hōgī patit pāvanī ban , patit ātmāō̃ kō kuchh na kuchh añchalī dēnē key|kī .

318So, those in UP must always have this concern of becoming purifiers and giving a drop of one thing or another to impure souls.

281Abhī U|you . pī|P . mē̃ centre baṛh rahē haĩ nā .

319Now, centres are increasing in UP, are they not?

282Baṛhē haĩ  ?

320Have they increased?

283Ādi mē̃ tō raunak rahī hai .

321In the beginning, there was great splendour there.

284Samarpaṇ yugal U|you . pī|P . sē ārambh huē .

322The surrendered couples first came from UP.

285Tō abhī bhī U|you . pī|P . kōī nayā kārya karkē dikhāō .

323So, even now, UP should demonstrate by doing something new.

286Yah function , yah sammēlan yah tō hōṅgē , hōtē rahē̃gē lēkin kōī nayā kuchh karkē dikhāō .

324The functions and conferences will all continue, they will continue to take place, but you now have to demonstrate this by doing something new.

287Sabhī zone sōchtē haĩ kuchh karkē dikhāyē̃ .

325All the Zones are thinking that they should definitely demonstrate this by doing something.

288Dillī vālē bhī sōch rahē haĩ nā  !

326Those of you from Delhi are also thinking this, are you not?

289Achchhā hai .

327It is good.

290Kuchh na kuchh kartē rahō , jō brāhmaṇ saṅsār mē̃ kōī na kōī khabar chhaptī rahē , āpkī bhī tō akhbārē haĩ nā .

328Continue to do something or other so that one or another piece of news continues to be printed in the Brahmin world. 329You also have the news magazines, do you not?

291Tō kōī nayā samāchār akhbārō̃ mē̃ ānā chāhiē .

330There should be some new news printed in the papers.

292Bākī yagya sēvā mē̃ U|you . pī|P . bhī cum|kam nahī̃ hai .

331UP is no less in serving the yagya.

293Achchhī saṅkhyā āī hai .

332A good number have come.

294Bāpdādā khuśh hai .

333BapDada is pleased.

295Teachers bhī kāphī haĩ lēkin kaun see|sī|C teachers  ?

334There are many teachers too, but which teachers?

296Bāpdādā kā jāntī hō ki aisī teachers jō apnē features chalan aur chēhrē sē sabhī kō future dikhāyē .

335You know that BapDada wants teachers who show everyone their future through their face and activity.

297Abhī kā future kyā hai  ?

336What is the future of the present time?

298Phariśhtā .

337Angel.

299Bhaviṣhya kā future dēvtā .

338And the deities are the future of the future.

300Tō har ēk teacher abhī kā future jō phariśhtā hai , chalō dēvtā tō bhaviṣhya mē̃ banē̃gē lēkin jō last ghaṛī kā svarūp hai phariśhtā , vah features arthāt chalan aur chēhrē sē spaṣhṭ dikhāī dē .

339So all the teachers - the future of the present time is the angel, and you will become deities in the future, but the angelic form of the last moment, those features, that is, it should be very clearly visible in your face and activity.

301Jaisē śhurū-śhurū mē̃ jab āp sēvā mē̃ gayē , 14 varṣh tapasyā aur bāpdādā mā̃ key|kī pālnā kā sāth liyā , tō pahlē śhurū mē̃ jab sēvā mē̃ gayē tō āp kōī kōī sēvādhārī ātmāō̃ kā jigyāsu kō kabhī light kā tāj aur kabhī mastak mē̃ chamaktā huā bindū , yah dikhāī dētā thā aur parakhnē key|kī śhakti āp mē̃ bahut tīvr thī , kōī bhī āsurī svabhāv vālā ātā thā kyōṅki kumāriyā̃ nām thā nā lēkin uskī chāl nahī̃ chaltī thī itnī tākat thī jō vah svayã pāṅw par girkar kahtē thē ki hamnē kyā sōchā aur āp kaun hō  !

340When you went out on service in the beginning, you took with you the support of your 14 years of tapasya and also the sustenance of BapDada and Maa, so when you first went on service, some students were able to see on the forehead of some of you server souls a crown of light or a sparkling light in the centre of the forehead. 341You had a very sharp power of discrimination so that when anyone with an impure nature came to you, because you were kumaris, they were not able to do anything. 342You had so much power that they themselves fell at your feet and said: What did we think about you and who are you!

302Yah pavitratā kā jō chamatkār thā vah pratyakṣha chalan mē̃ svapn tak thā .

343This sparkle of purity that you had was in your practical activity and even in your dreams.

303Apavitratā kā svapn mātra bhī nahī̃ thā thā hai nahī̃ kahtē haĩ thā .

344There wasn't the slightest impurity, not even in your dreams. 345It was like that; it is not like that now, it was like that.

304Ab phir sē apnē sāthiyō̃ mē̃ yah light might key|kī dr̥iṛhtā lātē rahō .

346Now, once again, continue to put this determination of light and might in your companions.

305Easy nahī̃ .

347Do not be slack.

306Samajhtē tō hō sabhī teachers nimitt hō nā bābā key|kī taraph sē aur bāpdādā kō teachers chhōṭī chāhē baṛī unkē liē dil mē̃ bahut pyār hai kyōṅki bāp K|kē kārya mē̃ sahyōgī hō .

348All of you understand that you teachers are instruments on behalf of Baba. 349And BapDada has a lot of love for all the teachers, whether they are young or old because you are co-operative in the Father's task.

307Nimitt hō sahyōgī hō .

350You are instruments and co-operative.

308Chārō̃ ōr sabhī student K|kē sāmnē sākār rūp mē̃ āp teachers hō .

351You teachers are in front of the students in the corporeal form everywhere.

309Avyakt rūp mē̃ bāpdādā hai aur advance party bhī āpkō sakāśh dētī rahtī hai jab amr̥itvēlē vatan mē̃ ātē haĩ tō sakhiyō̃ kō bhī yād kartī hai centres kō bhī yād kartī hai .

352In the avyakt form, there is BapDada and the advance party continues to give you sakaash. 353When they come to the subtle region at amrit vela, they remember their friends and also the centres.

310Tō U|you . pī|P . sabsē number one bannā hai ban rahē haĩ .

354So, UP has to become number one. 355You are becoming that.

311Kamāl karē̃gē .

356You will perform wonders.

312Karnī hī hai .

357You definitely have to do this.

313SpARC aur science engineer wing key|kī meeting hai  : achchhā meetings tō āp lōg kartē rahtē hō aur achchhā umaṅg utsāh sē kartē hō yah bāpdādā dēkhtā aur suntā bhī rahtā hai .

358SpARC and Scientists & Engineering Wings meeting: You continue to have meetings and you do that with good zeal and enthusiasm. 359BapDada continues to see and hear about this.

314Dhārṇā K|kē plan bhī banātē rahtē hō .

360You also continue to make plans for imbibing this.

315Bāpdādā nē samāchār sunā .

361BapDada heard the news.

316Sabhī apnī sva unnati aur sēvā K|kē plan nayē nayē bhī banātē rahtē hō .

362All of you continue to make new plans for your self-progress and also for service.

317Abhī yahī lakṣhya rakhnā hai ki duniyā vālō̃ kō abhī dilāsā dēnē key|kī āvaśhyaktā hai .

363Now, you have to keep the aim that there is a need to give assurance to the people of the world.

318Vah bichārē circumstance kō dēkh bhaybhīt hō rahē haĩ . 319Ḍar phail rahā hai .

364Seeing the circumstances, the poor people are afraid and fear is spreading.

320Tō aisē samay par āpkō viśhēṣh tō sārī ātmāyē̃ āpkī haĩ lēkin viśhēṣh āp apnē varg kō dilāsā dilāō ki āp agar meditation kā course karē̃gē tō āpkā yah ḍar vā tension samāpt hō jāyēgā aur gyān nahī̃ dō pahlē lēkin meditation karō aur karāō uskā nimantraṇ dō tension free life kā anubhav karnē kā programme jyādā karō .

365At such a time, you have to give assurance to all souls, but especially to the people of your wing, that if they do the meditation course, their fear and tension will finish. 366Do not give them knowledge first, but invite them to learn meditation first. 367Have more programmes of giving them an experience of a tension-free life.

321Kartē hō lēkin abhī jyādā karō unhō̃ kō ādhyātmik śhakti kā anubhav karāō .

368You do do this, but now do it more. 369Give them an experience of spiritual power.

322Sirph bhāṣhaṇ nahī̃ lēkin anubhav karāō bhalē chhōṭē chhōṭē group kō karāō . 323Baṛē group kō karāō lēkin anubhav karāō .

370Let it not just be lectures, but give them an experience. 371You may do this with small groups or big groups, but definitely give them an experience.

324Anubhav vālā vyakti kabhī rah nahī̃ saktā .

372A person who has had an experience can never stay without sharing that experience.

325Aur anubhav key|kī authority number one hai .

373And the authority of experience is number one.

326Anubhav vālā kisī K|kē bahakāvē mē̃ nahī̃ ā saktā .

374Someone who has experienced something cannot be influenced by others.

327Samasyā mē̃ ghabrā nahī̃ saktā kyōṅki meditation sē śhakti anubhav hōtī hai .

375He cannot be afraid in such situations because through meditation, he experiences power.

328Tō meditation key|kī temptation jyādā anubhav karāō .

376So, give them greater experiences of the temptation of meditation.

329Bākī programme tō kartē rahtē hō .

377You continue to have programmes anyway.

330Vah tō chaltē rahē̃gē aur chalāō lēkin yah viśhēṣh dhyān dō .

378They will continue and you have to make them continue, but also pay special attention to this.

331Kōī bhī ātā hai course kartā hai lēkin course K|kē bīch mē̃ anubhav kiyā yā sirph knowledge lī .

379Anyone who came and did the course, together with that course, did he also have an experience or did he just take the knowledge?

332Anubhav jarūr karāō .

380Definitely give an experience of anything.

333Kisī bhī bāt kā chāhē gyān K|kē hisāb sē paramātma gyān hai yah anubhav hō yōg dvārā apnē mē̃ śhaktiyō̃ key|kī anubhūti hō himmat āvē kōī bhī bāt key|kī samasyāō̃ kō hal karnē key|kī himmat āvē aur dhārṇā key|kī himmat āvē nahī̃ tō dhārṇā sun karkē ghabrā jātā hai .

381It could be any experience. 382In terms of knowledge, let them experience that this is God's knowledge. 383Through yoga, let them experience powers in them. 384Let them have courage. 385Enable them to have the courage to find a solution to any problem and also have the courage to imbibe this. 386Otherwise, when they hear of having to imbibe these things, they become afraid.

334Pahlē prāpti sunāō prāpti kyā hōtī hai prāptiyō̃ key|kī ākarṣhaṇ sē sabhī śhurū kar dētē haĩ .

387First of all, tell them about the attainment and what that attainment is. 388With the attraction of the attainment, they will all begin to come.

335Paramātmā kā parichay bhī dētē hō tō pahlē prāptiyā̃ kyā hōtī hai vah sunāō tō prāptiyō̃ K|kē ādhār sē ākarṣhit hōtē haĩ .

389When you give God's introduction, first tell them what attainments they will have and, on the basis of the attainment, they will be attracted.

336Kyā milēgā kyā banēgā kaisē samasyāyē̃ āpkē liē sahaj hō jāyēṅgī aisī aisī anubhav key|kī bātē̃ sunāō .

390Tell them the things of the experiences of what they will receive, what they will become and how they will easily find solutions to problems.

337Bākī āpas mē̃ miltē hō bāpdādā kē pās report ātī hai bāpdādā khuśh hai ki yah bhī saṅgaṭhan mē̃ male|mail|mēl hōtā hai brāhmaṇō̃ kō bhī refreshment miltī hai .

391BapDada receives the report of how you all meet one another. 392BapDada is pleased that there is this harmony in these gatherings and that the Brahmins receive refreshment.

338Miltē haĩ nā āpas mē̃ kuchh na kuchh rāy tō dētē hī haĩ .

393You all meet one another and you give one or another form of advice to one another.

339Tō dōnō̃ varg achchhā kar rahē hō aur āgē bhī kartē rahē̃gē .

394Both wings are doing well and will continue to do so in the future too.

340Yah bāpdādā kō khuśhī hai .

395BapDada is pleased.

341Achchhā .

396Achcha.

342Double vidēśhī bhāī bahinē̃ 80 dēśhō̃ sē āyē haĩ  : is bārī jō double foreigners nē bhinn bhinn programme banāyē haĩ yugalō̃ kā teachers kā … yugal hāth uṭhāō jō yugal āyē haĩ .

397Double foreign brothers and sisters have come from 80 countries: This time double foreigners have had programmes of different groups such as couples, teachers etc. 398Those couples who have come here, raise your hands!

343Bāpdādā nē dēkhā yugal taiyār tō achchhē hō gayē haĩ . 344Lēkin bābā key|kī jō āśhā hai uskō pūrṇ nahī̃ kiyā hai .

399BapDada has seen that very good couples are ready, but you have still not fulfilled Baba's hope.

345Kaun see|sī|C āśhā hai  ?

400What is that hope?

346Kōī mahāmaṇḍalēśhvar kō charaṇō̃ mē̃ jhukāō kyōṅki āp lōg sahaj unkō fail kar saktē hō .

401To make a Mahamandleshwar (a guru) bow down at your feet because you people can easily fail them.

347Āp kahtē hō hō nahī̃ saktā aur hamnē sahaj kiyā hai .

402Tell them: You people say that that is not possible whereas we have achieved that easily.

348Apnē anubhav key|kī authority sē unhō̃ kō jhukā saktē hō tabhī gītā kā bhagvān bhī siddha hōgā .

403You can make them bow down with the authority of your experience for only then will the God of the Gita also be revealed.

349Yugalō̃ mē̃ yah tākat hai vah jab ḍhīlē hō jāyēṅgē nā phir sab bātē̃ mānnē lagē̃gē .

404Couples have this power. 405When those people become weak, they will begin to accept everything.

350Tō bāpdādā kō achchhā lagtā hai yugal bahut kamāl kar saktē haĩ kyō̃  ?

406BapDada likes it that the couples can perform great wonders. 407Why?

351Abhī bhī kiyā hai jab sē yugal-yugal chaltē rahtē hō purānē bhī hō gayē hō tō yah dēkh karkē sun karkē kitnī saṅkhyā baṛh gaī hai .

408You have already done that. 409You couples have been following this path, and you have now become old, and the numbers have increased so much from seeing and hearing about this.

352Ēk kām tō kiyā hai umaṅg utsāh lōgō̃ mē̃ baṛhāyā hai ki ham bhī kar saktē haĩ chhōṛnā nahī̃ paṛēgā ḍartē haĩ nā chhōḍnē sē .

410You have at least done one thing. 411You have increased zeal and enthusiasm in people that they too can do this; that they will not have to renounce anything, because people are afraid of having to renounce everything.

353Lēkin āpnē chhōḍā nahī̃ banāyā hai .

412However, you didn't renounce anything, you made yourselves.

354Kuchh chhōḍā hai  ?

413Did you renounce anything?

355Saphēd dress pahanī raṅgīn pahannē key|kī manā nahī̃ hai lēkin school key|kī bhī tō dress hōtī hai nā .

414You wore a white dress. 415You are not forbidden to wear coloured clothes, but a school does have a uniform.

356Bākī tō kōī manā nahī̃ hai .

416You are not forbidden anything.

357Tō yugal bahut kamāl challenge kar saktē haĩ .

417The couples can perform great wonders and issue a challenge.

358Aisā programme banāō .

418Make such a programme.

359Dēkhē̃ kaun sē yugal taiyār hōtē haĩ .

419We shall see which couples become ready.

360Pahlē tō trial karō kōī aisā connection vālā hō ussē trial karkē dēkhō .

420First of all try this. 421Try it on someone with whom you have some connection.

361Phir ēk ḍhīlā huā tō aur bhī ban jāyēṅgē . 362Tō achchhā lagtā hai bāpdādā kō yugalō̃ kā sammēlan achchhā lagtā hai .

422If one person is willing to accept this then others will do the same. 423So, BapDada likes the gathering of the couples.

363Achchhā –

424Achcha.

364Abhī foreign key|kī training vālī teachers uṭhō  : achchhā teachers samajhtī hō ki training milnā achchhā hai  ?

425Centres Coordinator teachers, stand up! 426Do you teachers feel that it is good to receive this training?

365Jō samajhtē haĩ ki yah jarūrī hai achchhā hai vah aisē hāth uṭhāō .

427Those who feel that this is essential and good, raise your hands!

366Tō mubārak hai nimitt teachers kō . 367Kyōki mēhnat achchhī kī hai aur direct sēvā yah karē̃gī aur puṇya āp nimitt vālō̃ kō mil jāyēgā .

428Congratulations to the instrument teachers (seniors) because you have worked hard. 429These teachers will do the service directly and you instruments will receive the charity of it.

368Yah achchhā hai naī naī teachers bantī jātī haĩ yah bhī drama mē̃ part hai .

430This is good. 431New ones continue to become teachers and that is also a part in the drama.

369Foreign mē̃ dēkhō kitnē nayē nayē centres khultē rahtē haĩ tō bahut khuśhī key|kī bāt hai ki training lēkē āp jō ānē vālē haĩ unhō̃ kō bhī jaldī sē jaldī uṛānē kē nimitt banē̃gē .

432Look how so many new centres continue to open abroad and it is a matter of great happiness that you take training and become instruments to make the ones who come now fly quickly.

370Bāpdādā sabhī foreigners kō ēk tō mubārak dētē hī haĩ ki job bhī kartē aur centre bhī sambhāltē sab tālī bajāō .

433BapDada gives congratulations for one thing to all the foreigners which is that you have a job and you also look after a centre. 434Everyone may applaud.

371Vaisē teacher bankē centre chalānā yah bhī bahut baṛā bhāgya hai common chīz nahī̃ hai kyōṅki teacher bannā arthāt vartamān bāp key|kī gaddī K|kē mālik bannā vah hai murlī sunānā . 372Murlī dvārā ātmāō̃ kō refresh karnā .

435In fact, to be a teacher and to run a centre is very great fortune. 436It is not a common thing because to become a teacher means to become a master of the Father's gaddi at the present time, and that is to read the murli and to refresh souls through the murli.

373Bāpdādā teachers kō gurūbhāī kahtē haĩ kyōṅki murlī sunānē K|kē takht K|kē adhikārī bantē hō . 374Nimitt bantē hō .

437BapDada calls the teachers "guru-bhai" (next in line to the guru) because you claim a right to the throne to read the murli; you become instruments.

375Phāydā bhī hai aur kāydā bhī hai . 376Dōnō̃ hai .

438There are the benefits (faida) and also the laws (kayda): there are both.

377Lēkin bāpdādā khuśh hai ki āp apnē rūchi sē time nikālkē āyē hō .

439However, BapDada is pleased that all of you have made the time to come here from your own interest.

378Training karnā yah bāpdādā kō bahut pasand ātā hai .

440BapDada loves everyone to receive training.

379Tō bahut achchhā kiyā jō itnē sabnē training kiyā .

441So, it is very good that so many of you had the training.

380Nimitt hō aur nimitt kā phal bahut baṛā puṇya kā khātā jamā hōnā hai .

442You are instruments and the fruit of being an instrument is to accumulate hugely in your account of charity.

381Nimitt bhāv nahī̃ chhōṛnā maĩ nahī̃ lānā .

443Do not let go of the feeling of being an instrument.

444Do not have the consciousness of "I".

382Maĩ yah sāmp hai kālā sāmp .

445"I" is a snake, it is an ugly snake.

383Hap kar lētā hai .

446It will swallow you.

384Nimitt hū̃ karāvanhār karā rahā hai chalānē vālā chalā rahā hai .

447I am an instrument and Karavanhar (One who makes everyone perform) is making me do it. 448The One who is making everyone move is making me move.

385Aur combined rahnā .

449And remain combined.

386Akēlē nahī̃ bannā .

450Do not remain alone.

387Akēlē banē māyā kō darvājā khōlā .

451When you become alone, you open the door to Maya.

388Bāpdādā khuśh hai mubārak dē rahē haĩ .

452Baba is pleased and giving you congratulations.

389Achchhā .

453Achcha.

390Sabhī foreigners kuchh na kuchh her|har sāl kartē rahō .

454All double foreigners continue to do something or other every year.

391Achchhā hai .

455It is good.

392Service K|kē plan bhī banātē rahtē haĩ .

456You also continue to make service plans.

393Ēk dō kō umaṅg utsāh baṛhātē rahnā yah sabsē baṛī sēvā hai .

457To continue to increase the zeal and enthusiasm of one another is the greatest service of all.

394Bāpdādā nē dēkhā ki nimitt teachers jinhōnnē training karāyā vah uṭhō .

458The instrument teachers who conducted the training, stand up!

395Yah bhī achchhā .

459This one is also good.

396 ( cāralē bhāī sē ) bhāī sabmē̃ chance lētē haĩ yah bahut achchhā .

460(Speaking to brother Charlie.) 461Brothers take a change in everything and that is very good.

397Bāpdādā āpkē sēvā key|kī result dēkh karkē khuśh hai .

462BapDada is pleased to see the result of your service.

398Sabhī key|kī sūrat sē umaṅg utsāh lag rahā hai yah bahut achchhā hai .

463Zeal and enthusiasm are visible on everyone's face and that is very good.

399Achchhā . 400Abhī sabhī kō hōlī|holy key|kī saugāt kyā dēnī hai vah yād hai  ?

464Achcha, now does everyone remember what gift you have to give for Holi?

401Yād hai nā  !

465Do you remember it?

402Bāpdādā kā ēk ēk bachchē sē special pyār hai aisē nahī̃ ki sirph nimitt bannē vālō̃ sē lēkin ēk-ēk bachchā kōṭō̃ mē̃ kōī tō hai hī last number bhī kōṭō mē̃ kōī hai .

466BapDada has special love for each child. 467It is not that He has love for only those who are instruments, but each child is one of the lucky handful out of multimillions. 468Even the last number is one out of multimillions.

403Tō jō kōṭō mē̃ kōī hai vah tō mahān hō gayā nā .

469So, those who are a handful out of multimillions are great, are they not?

404Lēkin kaisā bhī kōī hō last hō uskē prati bhī sadā uskō āgē baṛhānē kē liē ēk tō ēk dō kō svamān key|kī dr̥iṣhṭi sē dēkhō har ēk kā svamān hai last number kā bhī svamān hai kōṭō mē̃ kōī hai .

470No matter what someone, even the last one, is like, always look at one another with a vision of respect in order to make him move forward. 471Each one has self-respect, even the last number has his self-respect, he is one out of multimillions.

405President sē tō achchhā hai .

472He is better than the President.

406Pahchānā tō hai mērā bābā tō kahtā hai .

473He has at least had recognition and says, "My Baba".

407Tō svamān mē̃ rahō aur sammān dō .

474So, maintain your self-respect and give respect.

408Ēktā last number bhī ēk bābā kā bachchā hai .

475Unity. 476Even the last number is child of Baba.

409Bābā kō sāmnē lāō uskī galatī|galtī kō sāmnē nahī̃ lāō .

477Bring Baba in front of you, do not bring that one's mistake in front of you.

410Parivār kā hai usmē̃ umaṅg lāō utsāh lāō chalō galatiyā̃ bhī kartē haĩ bāpdādā kō mālūm hai kyā kyā galatiyā̃ kartē haĩ vah chhiptī nahī̃ haĩ lēkin har ēk apnē āpsē pūchhē maĩ brahmākumārī brahmākumār banā kyō̃ lakṣhya kyā  ?

478He belongs to this family. 479Give him zeal and enthusiasm. 480Yes, they do make mistakes and BapDada knows what mistakes they make, these cannot be hidden, but each one of you should ask yourself: Why did I become a Brahma Kumar or Kumari? 481What was my aim?

411Jō lakṣhya rakhkē āyē sirph apnē kō bachānē kā nahī̃ dālarōṭī mil rahī hai saṅgaṭhan achchhā hai brāhmaṇ jīvan mē̃ khiṭarāg sē safe hō gayē … is lakṣhya sē nahī̃ āyē .

482The aim that you kept, not that of just saving yourself, that you are receiving dal and roti and that this gathering is good and in Brahmin life, you have been saved from conflict. 483You have not come here with that aim.

412Lakṣhya bahut achchhā lē āyē lēkin abhī kahā̃ kahā̃ lakṣhya aur lakṣhaṇ mē̃ antar ā gayā hai .

484You brought a very good aim with you, but, at present, in some cases, there is a difference in the aim and its qualifications.

413Bāpdādā kō sab patā hai sirph nām nahī̃ lētē kabhī vah bhī samay āyēgā .

485BapDada knows everything, still He is not mentioning any names. 486But that time will also come.

414Jō kartā hai bāpdādā nē dēkhā ki majority saṅgdōṣh mē̃ bahut ātē haĩ .

487Whoever does something - BapDada has seen that the majority is influenced by company and their conscience also bites them.

415Dil bhī khātī hai karnā nahī̃ chāhiē lēkin saṅg kā raṅg bāp K|kē saṅg kā raṅg cum|kam lagā hai isīliē vah raṅg lag jātā hai .

488They feel that they should not do something, but they are coloured by the company. 489They are not so much coloured with the colour of the Father's company and this is why they are coloured with another colour.

416Bāpdādā phir bhī sabhī bachchō̃ kō pyār dēkar kahtē haĩ ki apnā vartamān aur bhaviṣhya nirvighna banāō .

490Nevertheless, BapDada still gives love to all the children and says to them: Make your present and future free from obstacles.

417Saṅgdōṣh mē̃ nahī̃ āō .

491Do not be influenced by company.

418Saṅgdōṣh mē̃ ā jātē haĩ temptation hai saṅgdōṣh mē̃ nahī̃ āō .

492You become influenced by company because there is temptation. 493Do not be influenced by company.

419Had key|kī prāptiyō̃ K|kē ākarṣhaṇ mē̃ nahī̃ āō kyōṅki bāpdādā kō taras paṛtā hai ki kahtā hai mērā bābā kahtā hai mērā bābā aur kartā kyā hai  ?

494Do not be attracted by limited attainment because BapDada feels mercy: You say, "My Baba". 495You say "My Baba", and what do you do?

420Isliē āj hōlī|holy kā din hai aisī aisī bātē̃ samajhdār bankē jalā dō .

496So today is Holi and, therefore, be sensible and burn such things.

421Phir bhī toolate K|kē board sē āgē badal jāō bāpdādā madad karēgā lēkin sachchī dil kō .

497Change before the board of "too late" is put up. 498BapDada will help, but only those who have a true heart.

422Sāph dil murād hā̃sil karkē dēkhō dil sē .

499When your heart is clean, your hopes will be fulfilled.

423Sachchī dil aur murād hā̃sil nahī̃ hō hō nahī̃ saktā .

500Try this with your heart and see. 501It is not possible when you have a true heart that your hopes are not fulfilled.

424Hōlī|holy mē̃ raṅg lagātē haĩ nā ulṭā sulṭā bhī lagā dētē haĩ .

502At Holi, they colour everyone and even in a wrong way.

425Tō āj hōlī|holy manāō ulṭē raṅg kō bāp K|kē raṅg mē̃ raṅg lō .

503So, today, celebrate Holi. 504Colour the wrong way of colouring with the Father's colour.

426Achchhā .

505Achcha.

427Āj hōlī|holy hai nā tō bāpdādā nē bhī kah diyā hai taras paṛtā hai .

506Today is Holi and so BapDada has said what He wanted. 507He feels mercy.

428Achchhā - ōm śhānti .

508Achcha. 509Om shanti.

429Dādiyō̃ sē  : āj advance party nē gēvar emerge kiyā .

510Speaking to the Dadis: Today, the advance party made the ghevar emerge (sweet toli, similar to jalebi).

430Āpkō bhī khilāyā .

511You were also fed that.

431Dīdī tō bahut umaṅg mē̃ thī dādī bhī .

512Didi was very enthusiastic. 513Dadi too.

432Jimmēvār rahī hai nā . 433Tō abhī bhī jimmēvārī tō yād ātī hai .

514They were responsible ones and so they remember their responsibilities even now.

434Achchhā hai .

515It is good.

435Nirmalśhāntā dādī sē  : apnī sūrat sē bāp key|kī mūrt dikhātī rahtī hō .

516To Dadi Nirmal Shanta: You continue to show the Father's image through your face.

436Āpkō dēkh K|kē sabhī kō brahmā bāp yād ātā hai .

517Seeing you, everyone remembers Father Brahma.

437Achchhā hai .

518It is good.

438Apnī tabiyat kō sambhālkē chalā rahī hō bahut achchhā .

519You are looking after your health carefully. 520Very good.

439 ( pardādī kā hōlī|holy par alaukik birth day hai ) birth day hai sārē puṇya jamā kiyā hai .

521(Par Dadi's alokik birthday is on the day of Holi.) 522It is your birthday. 523You have accumulated so much charity.

440Achchhā pardādī kā birth day hai .

524Achcha, it is Par Dadi's birthday.

441 ( bāpdādā nē phūlō̃ key|kī mālā pahnāī khuśh bahut rahtī hai ) yahī purānō̃ key|kī viśhēṣhtā hai ādi ratna haĩ nā tō ghabrātē nahī̃ haĩ khuśh rahtē haĩ .

525(BapDada garlanded her with a garland of flowers. 526She remains very happy.) 527This is the speciality of the old ones. 528They are the original jewels, and so they are not afraid. 529They remain happy.

442Śāntāmaṇi dādī sē  : kōī na kōī sēvā kartē rahtē . 443Chāhē murlī sunānē kī chāhē sabhī sē milnē key|kī kartī rahtī hō aur kartī bhī rahē̃gī .

530To Dadi Shantamani: Continue to do one or another service - whether of reading the murli or meeting everyone. 531You are doing it and will continue to do it.

444Mūrtiyā̃ haĩ yah bhī .

532They are all idols.

445Br̥ijmōhan bhāī sē  : dillī kā programme jō banāyā hai vah achchhā banā hai aur achchhā rahēgā .

533To Brother Brijmohan: The programme you made for Delhi is good and will be good.

446Ramēśh bhāī sē  : āpas mē̃ jō miltē hō vah bahut achchhā hai kyōṅki attention rahtā hai apnē purūṣhārth kā bhī aur sēvā kā bhī .

534To Rameshbhai: the meeting that you have amongst yourselves is very good because there is attention paid to your own efforts and also to service.

447Jō points nikāltē hō vah achchhā hai . 448Bāpdādā khuśh hai .

535The points that you extract are good and BapDada is pleased.

449V|we . I|āī|eye . pī|P group kē sāth  : āp sabhī snēhī tō haĩ hī sahyōgī bhī haĩ .

536Speaking to a VIP group: All of you are loving. 537You are also co-operative.

450Snēh hai nā bāp sē aur snēhī samay prati samay sahyōgī bhī haĩ .

538You have love for the Father, do you not? 539And, from time to time, you are also co-operative.

451Ab kyā bannā hai  ?

540What do you now have to become?

452Snēhī hō sahyōgī hō abhī kyā bannā hai  ?

541You are loving and co-operative and so what do you have to become now?

453 ( bachchā bannā hai ) achchhā bachchā bannā hai ki haĩ  !

542(To become a child of Baba) Achcha, do you want to become a child or are you that already?

454Bachchā hai yā bannā hai  ?

543Are you a child or do you want to become one?

455Kyā kahē̃gē  ?

544What would you say?

456Bachchā haĩ  ?

545Are you a child?

457Tō samān bāp bannā hai .

546So, you have to become equal to the Father.

458Tō achchhā hai dil sē nikaltā hai nā mērā bābā .

547So, it is good that it emerges from your heart, "Mera Baba".

459Abhī dhīrē dhīrē apnē kō is sēvā mē̃ aur thōṛā part baṛhāō .

548Now, gradually, increase your part in this service a little more.

460Apnā apnā kām tō karnā hai vah ṭhīk hai bābā kō pahchānā yah bhī ṭhīk hai abhī sēvā mē̃ chāhē yagya sēvā chāhē bāhar vālō̃ key|kī sēvā is sēvā K|kē part kō jyādā baṛhāō .

549You have to do your own work and that is good. 550It is also good that you have recognised the Father. 551Now, in service, whether in serving the yagya or in serving people outside, increase your part of doing this service a little more.

461Thōṛā samay jyādā dēnā paṛēgā . 462Kyōṅki āp lōgō̃ kō dēkhkē aurō̃ mē̃ āpkā anubhav sunkē umaṅg ātā hai . 463Ḍar utar jātā hai .

552You will have to give a little more time because when others see you and hear your experience, they feel enthusiastic and their fear is removed.

464Tō āp sēvā karō .

553So you should do service.

465 ( kanupriyā bahan jō āsthā channel par programme dētī haĩ ) iskō tō bhāgya mil gayā hai ghar baiṭhē bhāgya milā hai .

554(Kanupriya - sister who interviews people on Astha Channel on TV.) 555This one has received fortune; you have received fortune while sitting at home.

466Kitnī ātmāō̃ kō rāstā batātī hō vāṇī dvārā sēvā tō kartī hō achchhā hai .

556You show the path to so many souls. 557You serve through words anyway. 558That is good.

467Achchhā . 468Kuchh bhī hō lēkin bābā K|kē hō .

559Achcha, no matter what, you belong to Baba.

469Is smr̥iti mē̃ āgē baṛhtē jāō aur check karō tō dinpratidin āgē baṛh rahē haĩ ki vahā̃ K|kē vahā̃ haĩ kyōṅki unnati chāhiē nā .

560Continue to move forward with this awareness and day by day, check whether you are moving forward or stuck in the same place, because there has to be progress.

470Tō dinpratidin āgē kyā baṛhē addition kyā huā yah check karō .

561So day by day, check how much you moved forward and what addition there was.

471Achchhā .

562Achcha.

563* * * O M S H A N T I * * *