मंगलवार 7 अप्रैल 2009 की अव्यक्त मुरली

⁰07-04-09 ōm śhānti avyakt bāpdādā madhuban

⁰07-04-2009 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ kāraṇ śhabda sē mukt rah chalan aur chēhrē sē mukti dēnē vālē muktidātā banō sēvā K|kē umaṅg-utsāh kē sāth sadā bēhad key|kī vairāgya vr̥itti mē̃ rahō ’ ’

¹Remain free from the word "reason" and become a the bestower of liberation who gives liberation through your activity and face. ²Together with zeal and enthusiasm for service, also maintain an attitude of unlimited disinterest.

²Āj bāpdādā chārō̃ ōr K|kē bachchē jō double mālik haĩ un har ēk bachchē kō dēkh rahē haĩ .

³Today, BapDada, was seeing all the children everywhere who are double masters.

³Ēk tō bāp K|kē sarv khazānō̃ K|kē mālik haĩ aur dūsrā svarājya K|kē mālik haĩ .

⁴Firstly, you are the masters of all the Father's treasures, and secondly, you are the masters of self-sovereignty.

⁴Dōnō̃ mālikpan her|har bachchē kō bāp dvārā milā huā hai .

⁵All the children have received the authority from the Father to be both masters.

⁵Bālak bhī haĩ aur mālik bhī haĩ .

⁶You are the children and the masters.

⁶Mērā bābā kahā aur bāp nē bhī mērā bachchā kahā tō bālak aur mālik dōnō̃ anubhav hai .

⁷You said "My Baba" and Baba said "My children". ⁸So you have both the experiences of being the children and the masters.

⁷Āj bahut-bahut bachchē āyē haĩ is varṣh kā last turn hai .

⁹Today, many, many children have come. ¹⁰This is the last turn of this year (season).

⁸Tō āj bāpdādā nē har ēk kā purūṣhārth check kiyā .

¹¹So, today, BapDada checked the effort of all the children.

⁹Tō batāō kyā dēkhā hōgā  ?

¹²So, tell Baba what He would have seen?

¹⁰Har ēk apnē sē pūchhē mērā purūṣhārth kyā  ?

¹³Each one of you can ask yourself: What is my effort?

¹¹Bāpdādā sabhī bachchō̃ kō dēkh khuśh bhī huē lēkin ēk āśh bāp kī hai batāyē̃ vah kyā hai  !

¹⁴Seeing all the children, BapDada was pleased, but the Father has one hope. ¹⁵Should Baba tell you what that is?

¹²Bāp key|kī āśh kō pūrṇ karē̃gē nā  !

¹⁶You will fulfil the Father's hope, will you not?

¹³Ēk hī āśh thī batāyē̃  !

¹⁷Baba has only one hope, should He tell you?

¹⁴Hāth uṭhāō jō āśh pūrṇ karē̃gē .

¹⁸Those who will fulfil that hope, raise your hands!

¹⁵Bahut achchhā .

¹⁹Very good.

¹⁶Chhōṭī see|sī|C āśh hai vah hai āj sē ēk śhabda badalī karō kaun sā śhabda  ?

²⁰It is a small hope, and it is that from today, you change one word. ²¹What word is that?

¹⁷Jō bār-bār nīchē lē ātā hai vah śhabda hai - ‘ ‘ kāraṇ ’ ’ .

²²The word that repeatedly brings you down is "reason".

¹⁸Is kāraṇ śhabda kō parivartan kar nivāraṇ śhabda sadā dhāraṇ karō kyōṅki āpkī sēvā bhī abhī kaun see|sī|C hai  ?

²³Transform this word "reason" and always adopt the word "solution" because what is the service that you are doing now?

¹⁹Viśhva K|kē ātmāō̃ key|kī sabkī samasyā kā kāraṇ nivāraṇ kar nivāraṇ kartē hī nirvāṇdhām mē̃ lē jānā hai kyōṅki āp sabhī muktidātā hō .

²⁴Finding a solution to the reason for the problems of all the souls of the world and, as soon as you find a solution, you have to take them to the land of liberation because all of you are the bestowers of liberation.

²⁰Tō jab aurō̃ kō bhī mukti dilānē vālē hō tō svayã bhī kāraṇ kō nivāraṇ karē̃gē tab aurō̃ kō mukti dilā sakē̃gē .

²⁵So, since you are the ones who will give liberation to others, you will find a solution to all your reasons because only then will you be able to give liberation.

²¹Nirvāṇ mē̃ bhēj sakē̃gē .

²⁶Only then will you be able to send them to nirvana.

²²Tō yah ēk śhabda kā antar karnā muśhkil hai ki sahaj hai  ?

²⁷So, is it easy or difficult to change this one word?

²³Sōchō .

²⁸Think about it!

²⁴Āj bāpdādā jō bhī āyē haĩ vā apnē apnē sthān par dēkh rahē haĩ sun rahē haĩ un sabhī sē ēk śhabda kā parivartan chāhtē haĩ kyōṅki kāraṇ nīchē lē ātā hai .

²⁹Today, BapDada wants all the children who have come here and all those who are watching and listening at their own places to change one word because "reason" brings you down.

²⁵Kāraṇ mē̃ tō ādhākalp rahē abhī nivāraṇ karnē kā samay hai . ²⁶Nivāraṇ aur nirvāṇ mukti .

³⁰You have been living with "reason" for half the cycle, and it is now time to find the solution; nirvaran (solution) and nirvana (Land beyond sound), liberation.

²⁷Tō himmat hai āj bāp kō dēnē key|kī .

³¹So, today, do you have the courage to give this?

²⁸Last turn hai nā sabhī umaṅg-utsāh sē āyē haĩ aur bāpdādā ēk ēk kō mubārak dē rahē haĩ .

³²It is the last turn, is it not? ³³All of you have come with zeal and enthusiasm and BapDada is congratulating each and every one.

²⁹Sōnē key|kī khānā khānē key|kī muśhkil bhī hai lēkin sab snēh sē snēh K|kē plain|plane nē āp sabkō madhuban mē̃ pahuñchā diyā hai .

³⁴There is difficulty sleeping and feeding everyone, but everything is done with love. ³⁵The plane of love made all of you reach Madhuban.

³⁰Bāpdādā har ēk kā snēh dēkh har ēk kō padamguṇā dil kā snēh dē rahē haĩ .

³⁶Seeing each one's love, BapDada is giving each one multimillionfold love from the heart.

³¹Lēkin snēh mē̃ āp kyā kartē hō  ?

³⁷However, what do you do out of love?

³²Jissē snēh hōtā hai nā uskō snēh mē̃ saugāt bhī dī jātī hai .

³⁸Whomever you love, out of that love, you would give a gift to that one.

³³Tō āj bāpdādā saugāt mē̃ yah kāraṇ śhabda lēnā chāhtē haĩ .

³⁹So, today, BapDada wants to take this word "reason" as a gift from you.

³⁴Yah āśh bāpdādā key|kī pūrṇ karnī hai nā  !

⁴⁰You are going to fulfil this hope of BapDada, are you not?

³⁵Phir hāth uṭhāō yahā̃ hī chhōṛkar jānā hai .

⁴¹Raise your hands again! ⁴²Are you going to leave it here?

³⁶Yahā̃ gate|get sē nikalō tō kāraṇ śhabda samāpt hō .

⁴³As soon as you go out of these gates, the word "reason" should finish.

³⁷Galatī|galtī sē ā bhī jāē tō bāp kō dī|the huī chīz amānat hai .

⁴⁴Even if it comes by mistake, it is something valuable you have entrusted to the Father.

³⁸Tō amānat mē̃ kyā kiyā jātā hai  ?

⁴⁵So what would you do with something you have entrusted to someone?

³⁹Vāpas liyā jātā hai  ?

⁴⁶Would you claim it back?

⁴⁰Tō sabhī nē dr̥iṛh saṅkalp kiyā  ?

⁴⁷So, have all of you had this determined thought?

⁴¹Kiyā  ?

⁴⁸Have you?

⁴²Kiyā  ?

⁴⁹Have you?

⁴³Hāth uṭhāō phir sē .

⁵⁰Raise your hands once again!

⁴⁴Phir vālē hāth hilāō .

⁵¹Those sitting at the back, wave your hands!

⁴⁵Achchhā .

⁵²Achcha.

⁴⁶Bahut achchhā .

⁵³Very good.

⁴⁷Kyōṅki abhī samay anusār āpkē pās|pass queue lagēgī .

⁵⁴Because, now, according to the time, there will be a queue in front of you.

⁴⁸Kisliē queue lagēgī  ?

⁵⁵Why will there be a queue?

⁴⁹Hē muktidātā mukti dō .

⁵⁶"O bestowers of liberation, give us liberation!"

⁵⁰Tō dēnē vālē muktidātā pahlē āp is ēk śhabda sē mukt banē̃gē tab tō mukti dē sakē̃gē .

⁵⁷So, bestowers of liberation who are to give this, only when you first become free from this one word "reason", will you be able to give liberation.

⁵¹Bāpdādā yahī chāhtē haĩ ki abhī is varṣh kā homework yahī rahē ki mujhē mukt ban mukti dilānā hai kyōṅki samasyāyē̃ dinpratidin bahut baṛhnī hai .

⁵⁸BapDada wants this year's homework to be that you become liberated and grant liberation because, day by day, problems are going to increase a lot.

⁵²Tō samasyā samādhān rūp mē̃ badal jāē .

⁵⁹So, the problems should change into the form of solutions.

⁵³Mēhnat aur samay samasyā miṭānē mē̃ nahī̃ lagē .

⁶⁰Now, your time and effort should not be used for finishing problems.

⁵⁴Kyā āpkō apnē bhaktō̃ key|kī aur samay kī pukār sunāī nahī̃ dētī  !

⁶¹Can you not hear the call of your devotees and the call of time?

⁵⁵Tō abhī samay anusār kyā parivartan karnā āvaśhyak hai  ?

⁶²So, now, according to the time, what transformation is essential?

⁵⁶Kyōṅki abhī har ēk kō anubhavī mūrt ban kōī na kōī anubhav karānē key|kī āvaśhyaktā hai .

⁶³Now, each one of you has to become an experienced image and definitely give one or another experience.

⁵⁷Tō bābā abhī chāhtā hai ki āp sabkā chēhrā chalan aisā spaṣhṭ dikhāī dē ki yah muktidātā K|kē bachchē mukti dēnē vālē haĩ .

⁶⁴So, Baba now wants the faces and activity of all of you to be so clear as to show that you are children of the Bestower of Liberation who will give liberation.

⁵⁸Āpkē mastak sē chamaktē huē sitārē kā anubhav hō . ⁵⁹Sirph sunānē sē nahī̃ lēkin chēhrē sē hī anubhav hō kyōṅki anubhav najdīk lē ātā hai .

⁶⁵From your forehead they should have the experience of sparkling stars; not just by relating knowledge to them, but they should experience this from your face because experience brings them close.

⁶⁰Tō yah anubhav chēhrē aur chalan sē dikhāō . ⁶¹Jaisē dēkhō science K|kē sādhan anubhav karātē haĩ nā abhī garmī key|kī season hai tō garmī kā aur sardī kā anubhav karā rahē haĩ nā .

⁶⁶So, show them this experience through your face and activity; just as instruments of science enable them to have experiences - now that it is the season of hot weather, science enables you to experience heat and cold.

⁶²Jab science K|kē sādhan anubhavī banātē haĩ tō kyā silence key|kī power śhakti kā anubhav nahī̃ karā saktī  !

⁶⁷Since the instruments of science make you experienced, then can the power of silence not give you the experience of power?

⁶³Tō bāpdādā abhī bachchō̃ sē yahī chāhtē haĩ ki anubhav key|kī sthiti mē̃ sthit rah nayanō̃ sē mastak sē kōī na kōī śhakti kā anubhav karāō .

⁶⁸So, BapDada now wants the children to remain stable in the stage of that experience and give the experience of one or another power through your eyes and your forehead.

⁶⁴Sunī huī bāt sunnē K|kē samay achchhī lagtī hai lēkin phir kōī samasyā ātī tō bhūl bhī jātē haĩ .

⁶⁹Whatever they hear, they like it at the time of hearing it, but then, when any obstacle comes, they forget it.

⁶⁵Lēkin anubhav jīvan bhar tak bhūltā nahī̃ hai .

⁷⁰However, an experience is not forgotten for life.

⁶⁶Bāpdādā nē ēk kāraṇ dēkhā .

⁷¹BapDada saw one reason.

⁶⁷Result bhī dēkhī ēk result dēkh bahut-bahut mubārak dī|the .

⁷²Baba saw the result too. ⁷³Seeing one result, Baba gave many, many congratulations.

⁶⁸Kaun see|sī|C result  ?

⁷⁴Which result?

⁶⁹Āj tak sēvā kā umaṅg-utsāh achchhā hai .

⁷⁵Until now you have had good zeal and enthusiasm for service.

⁷⁰Tō bāpdādā mubārak bhī dētē haĩ sēvā baṛhātē bhī haĩ aur plan bhī achchhē banātē haĩ result bhī yathā śhakti miltī hai lēkin ēk bāt anubhav karānē kē liē apnē mē̃ attention dēnā paṛēgā .

⁷⁶So, BapDada is giving congratulations - you are increasing service and also making good plans. ⁷⁷You receive the result according to your capacity, but, in order to give an experience, you will have to pay attention to yourself.

⁷¹Jaisē sēvā āpkī abhī prasiddh hōtī jātī hai .

⁷⁸Your service is now getting well known.

⁷²Khuśh bhī hōtē rahtē haĩ aur ājkal interest bhī baṛhtā jātā hai .

⁷⁹People become happy and nowadays, their interest is growing.

⁷³Abhī bākī anubhav karānē key|kī vidhi kyā hai  ?

⁸⁰So, what is the method to give an experience?

⁷⁴Vah hai umaṅg-utsāh sahit jitnā umaṅg utnā hī samay anusār abhī bēhad key|kī vairāgya vr̥itti bhī chāhiē .

⁸¹It is that together with zeal and enthusiasm, to the extent that you have enthusiasm, to that extent you now have to have an attitude of unlimited disinterest according to the time.

⁷⁵Purūṣhārth mē̃ kōī samasyā rūp bantā hai tō uskā kāraṇ hai bēhad K|kē vairāgya vr̥itti mē̃ kamī .

⁸²If someone is becoming a problem in your effort, the reason for that is the lack of an attitude of unlimited disinterest.

⁷⁶Ab bēhad kā vairāgya chāhiē .

⁸³Now, unlimited disinterest is needed.

⁷⁷Bēhad kā vairāgya sadākāl chaltā hai .

⁸⁴Unlimited disinterest lasts all the time.

⁷⁸Agar samay par hōtā hai tō samay number one hō jātā hai aur āp number two mē̃ hō jātē hō . ⁷⁹Samay nē āpkō vairāgya dilāyā .

⁸⁵If it happens according to the time, then time becomes number one and you become number two, which means that time enabled you to have disinterest.

⁸⁰Bēhad kā vairāgya sadākāl hōtā hai .

⁸⁶Unlimited disinterest continues all the time.

⁸¹Ēk taraph umaṅg-utsāh khuśhī aur dūsrē taraph bēhad kā vairāgya .

⁸⁷On one side are zeal, enthusiasm and happiness and on the other side is unlimited disinterest.

⁸²Bēhad kā vairāgya sadā na rahnē kā kāraṇ  ?

⁸⁸What is the reason for not having unlimited disinterest all the time?

⁸³Bāpdādā nē dēkhā ki kāraṇ hai dēh abhimān .

⁸⁹BapDada has seen that the reason for that is body consciousness.

⁸⁴Dēh śhabda sab taraph ātā hai - jaisē dēh K|kē sambandh dēh K|kē padārtha dēh K|kē saṅskār dēh śhabda sabmē̃ ātā hai aur viśhēṣh dēh abhimān kis bāt mē̃ ātā hai  ?

⁹⁰The word "body" is used with many things. ⁹¹For instance: relations of the body, possessions of the body, sanskars of the body. ⁹²The word "body" is included with everything, but what does body consciousness specially come in?

⁸⁵Dēhī abhimān sē dēh abhimān mē̃ lē hī ātā hai vah ab tak bāpdādā nē check kiyā ki mūl kāraṇ purānē saṅskār nīchē lē ātē haĩ .

⁹³Until now, BapDada has checked that the main reason that brings you from soul consciousness into body consciousness is that the old sanskars bring you down.

⁸⁶Saṅskār miṭāyē haĩ lēkin kōī na kōī saṅskār nature K|kē rūp mē̃ abhī bhī kām kar lētā hai .

⁹⁴You have finished the sanskars, but, even now, one sanskar or another still continues to work in the form of nature.

⁸⁷Jaisē dēh abhimān key|kī nature natural hō gaī hai aisē dēhī abhimānī key|kī nature natural nahī̃ huī hai .

⁹⁵The nature of body consciousness has become natural, but the nature of soul consciousness has not become natural in the same way.

⁸⁸Kahtē haĩ hamnē khatm kiyā hai lēkin ēkdam bīj kō bhasma nahī̃ kiyā hai .

⁹⁶You say that you have finished it but you have not completely burnt the seed.

⁸⁹Isliē samay ānē par phir vah dēhbhān K|kē saṅskār emerge hō jātē haĩ .

⁹⁷This is why when the time comes the sanskars of the consciousness of the body emerge.

⁹⁰Tō abhī āvaśhyaktā hai is dēh bhān key|kī nature kō powerful dēhī abhimānī key|kī śhakti sē vanśh sahit nāśh karnē key|kī kyōṅki bachchē kahtē haĩ chāhtē nahī̃ haĩ lēkin kabhī kabhī nikal ātā hai .

⁹⁸So there is now a need to destroy the nature of consciousness of the body and its progeny with the power of a powerful soul-conscious stage, because children say that although they don't want it to, it sometimes emerges.

⁹¹Kyō̃ nikaltā  ?

⁹⁹Why does it emerge?

⁹²Aṅśh hai tō vanśh hōkē nikal jātā .

¹⁰⁰Because there is still a trace of it, its progeny emerges.

⁹³Tō abhī āvaśhyaktā hai śhakti svarūp bannē kā ādhār hai apnē āpkō check karō ki kisī bhī svarūp mē̃ aṅśhmātra bhī purānā dēh bhān kā saṅskār rahā huā tō nahī̃ hai  ? ⁹⁴Aur vah khatm hōgā bēhad key|kī vairāgya vr̥itti sē .

¹⁰¹So there is now a need to become the form of power and the basis for this is to check the self to see whether the old sanskars of consciousness of the body still remain in the form of a trace; and that will finish with the attitude of unlimited disinterest.

⁹⁵Service dēkh sun bāpdādā khuśh hai lēkin ab bāp key|kī yahī chāhnā hai ki jaisē service key|kī phalak jhalak ab lōgō̃ kō dikhāī dētī hai .

¹⁰²Seeing and hearing about the service, BapDada is pleased, but the Father's desire now is that people should now be able to see the sparkle and spiritual intoxication of service.

⁹⁶Anubhav hōtā hai sēvā kā aisē bēhad key|kī vairāgya vr̥itti kā prabhāv hō kyōṅki ājkal sēvā dvārā āpkī praśhansā baṛhēgī āpkī prakr̥iti dāsī hōgī .

¹⁰³They have an experience through service. ¹⁰⁴In the same way there should be the impact of an attitude of unlimited disinterest because, nowadays, your praise will increase with the service. ¹⁰⁵Matter will become your servant.

⁹⁷Āpkō anubhav karē̃gē sādhan baṛhē̃gē lēkin bēhad key|kī vairāgya vr̥itti sē sādhan aur sādhnā kā balance rahēgā .

¹⁰⁶They will have an experience from you. ¹⁰⁷The facilities will increase, but from having an attitude of unlimited disinterest, there will be a balance between the facilities and spiritual endeavour.

⁹⁸Jaisē āp lōgō̃ kō pravr̥itti mē̃ rahnē vālō̃ kō dr̥iṣhṭānt dētē hō ki sab kuchh kartē karmayōgī kamal puṣhp K|kē samān rahō . ⁹⁹Aisē āp sabhī kō bhī sēvā kartē sādhan miltē sādhnā aur sādhan kā balance rahēgā .

¹⁰⁸Just as you give householders the example that while doing everything you have to be karma yogis and remain like lotus flowers, in the same way, as you serve everyone and receive all facilities, there will be a balance between the facilities and the spiritual endeavour.

¹⁰⁰Tō ājkal addition sēvā kē sāth bēhad key|kī vairāgya vr̥itti bhī āvaśhyak hai .

¹⁰⁹So, nowadays, there has to be this addition: with service, there is a need for an attitude for unlimited disinterest.

¹⁰¹Chaltē phirtē bhī anubhav karē ki yah viśhēṣh ātmāyē̃ haĩ .

¹¹⁰As you walk and move around, they should experience you to be special souls.

¹⁰²Sirph yōg mē̃ baiṭhnē K|kē time nahī̃ bhāṣhaṇ karnē K|kē time nahī̃ lēkin chaltē phirtē bhī āpkē mastak sē śhānti śhakti khuśhī key|kī anubhūti hō kyōṅki samay prati samay abhī samay badaltā jāyēgā .

¹¹¹Not just at the time of sitting in yoga or at the time of giving lectures, but as you walk and move around, they should experience peace, power and happiness from your forehead because the times are now changing.

¹⁰³Tō bāpdādā nē samay prati samay iśhārā tō dē diyā hai lēkin āj viśhēṣh bāpdādā ēk tō bēhad K|kē vairāgya taraph iśhārā dē rahā hai iskē liē abhī apnē kō check karkē dēhī abhimānī kā jō vighna hai dēh abhimān anēk prakār K|kē dēh abhimān kā anubhav hai iskā parivartan karō .

¹¹²BapDada has already given signals from time to time, but today, BapDada is specially signalling you towards the attitude of unlimited disinterest. ¹¹³For that, check yourself and the obstacle of body consciousness to your becoming soul conscious. ¹¹⁴You experience many types of body consciousness - you have to transform that.

¹⁰⁴Aur dūsrī bāt bahut samay kā bhī apnā sōchō .

¹¹⁵And, secondly, also think about your long period of time.

¹⁰⁵Bahut samay kā abhyās chāhiē .

¹¹⁶There has to be the practice over a long period of time.

¹⁰⁶Bahut samay purūṣhārth bahut samay kā prālabdh .

¹¹⁷Effort over a long period of time brings the reward over a long period of time.

¹⁰⁷Agar abhī bahutkāl kā attention cum|kam dēgē tō antim kāl mē̃ bahutkāl jamā nahī̃ kar sakē̃gē . ¹⁰⁸Toolate kā board lag jāyēgā isliē bāpdādā āj dūsrē varṣh kē liē homework dē rahē haĩ .

¹¹⁸If you pay less attention over the long period of time now, you will not be able to accumulate over a long period of time in the final moment; the board of "too late" will be put up. ¹¹⁹That is why BapDada is giving homework for next season.

¹⁰⁹Yah dēh abhimān sab samasyāō̃ kā kāraṇ bantā hai aur phir bachchē ramaṇīk haĩ nā tō bāp kō bhī dilāsā dilātē haĩ ki samay par ham ṭhīk hō jāyēṅgē .

¹²⁰This body consciousness becomes the reason for all problems and the children are then also entertaining, and so they reassure the Father by saying that they will be fine on time.

¹¹⁰Bāpdādā kahtē haĩ ki kyā samay āpkā teacher hai  ?

¹²¹BapDada asks: Is time your teacher?

¹¹¹Samay par ṭhīk hō jāyēṅgē tō āpkā teacher kaun huā  ?

¹²²If you become ready on time, then who is your teacher?

¹¹²Āpkī creation samay āpkā teacher hō yah achchhā lagēgā  ?

¹²³Would you like it if time, your creation, becomes your teacher?

¹¹³Isliē samay kō āpkō najdīk lānā hai .

¹²⁴This is why you have to bring time close.

¹¹⁴Āp samay kō najdīk lānē vālē haĩ .

¹²⁵You are the ones who are going to bring time close.

¹¹⁵Samay par rahnē vālē nahī̃ .

¹²⁶You are not going to be dependent on time.

¹¹⁶Samay kō teacher nahī̃ banāō .

¹²⁷Do not make time your teacher.

¹¹⁷Tō bāpdādā āj yahī bār-bār iśhārā dē rahē haĩ ki svayã kō check karō bār-bār check karō aur parivartan karō .

¹²⁸So, today, BapDada is giving this signal again and again: Check yourself! ¹²⁹Repeatedly check yourself and then change yourself!

¹¹⁸Bahutkāl kā parivartan bahutkāl K|kē prālabdh kā adhikārī banātā hai .

¹³⁰The transformation over a long period of time enables you to claim a right to the reward over a long period of time.

¹¹⁹Tō bāpdādā chāhē ab tak ḍhīlā-ḍhālā purūṣhārthī hō lēkin last number vālē bachchē sē bhī bāp kā snēh hai .

¹³¹So, even if you have been a slack effort-maker until now, the Father has love for even the last numbered child.

¹²⁰Snēh hai tab tō bāp kā banā hai bāp kō pahchānā hai mērā bābā tō kahtā hai isliē samay par nahī̃ chhōṛō .

¹³²It is because He has love that you belong to the Father. ¹³³You have recognized the Father. ¹³⁴You say, "My Baba" and this is why you must not leave it to time.

¹²¹Samay āyēgā nahī̃ samay sampūrṇtā kā hamkō lānā hai .

¹³⁵That time will not come. ¹³⁶You have to bring about the time for completion.

¹²²Bāpdādā K|kē viśhva parivartan K|kē kārya K|kē āp sabhī sāthī hō .

¹³⁷All of you are companions in BapDada's task for world transformation.

¹²³Akēlā bāp kārya nahī̃ kar saktā bachchō̃ kā sāth hai .

¹³⁸The Father alone will not carry out the task. ¹³⁹He needs the company of the children.

¹²⁴Bāp tō kahtē haĩ pahlē bachchē āgē bachchē .

¹⁴⁰The Father says: First, the children. ¹⁴¹The children are at the front.

¹²⁵Tō abhī agar dūsrē varṣh mē̃ ānā hī hai tō yah home work karkē rakhē̃gē  !

¹⁴²So, if you definitely want to come here next season, then you will get your homework done, will you not?

¹²⁶Karē̃gē  ?

¹⁴³Will you do it?

¹²⁷Hā̃ hāth uṭhāō .

¹⁴⁴Yes, raise your hands!

¹²⁸Achchhā .

¹⁴⁵Achcha.

¹²⁹Pīchhē vālē bhī hāth uṭhā rahē haĩ .

¹⁴⁶Those who are sitting at the back are also waving their hands.

¹³⁰Dēkhō āj saṅkhyā baṛh gaī hai tō bāpdādā nē bachchī kō iśhārā diyā tō chakkar lagākē dēkhkar āō kahā̃-kahā̃ sōyē haĩ kaisē line mē̃ khātē haĩ . ¹³¹Lambī line .

¹⁴⁷Look, today, the numbers have increased and so BapDada gave the child (Gulzar Dadi) a signal to go and see how they are all sleeping and eating, standing in long queues.

¹³²Lēkin sabkē chēhrē par khuśhī hai .

¹⁴⁸However, there is happiness on everyone's face.

¹³³Madhuban mē̃ tō haĩ .

¹⁴⁹"At least we are in Madhuban".

¹³⁴Lēkin yah khuśhī madhuban mē̃ hī chhōṛkē nahī̃ jānā sāth lē jānā .

¹⁵⁰However, do not leave this happiness behind in Madhuban. ¹⁵¹Take it with you.

¹³⁵Bāpdādā nē vatan mē̃ baiṭhē āp sabkē sōnē kā khānā khānē key|kī queue kā najārā dēkhā .

¹⁵²While sitting in the subtle region, BapDada saw the scene of all of you sleeping and standing in the queues.

¹³⁶Bāpdādā kō aisā saṅkalp hōtā ki abhī abhī rajāīyō̃ key|kī gadēlō̃ key|kī barsāt paṛ jāē .

¹⁵³BapDada had the thought that there should be a shower of quilts and mattresses for all of you just now.

¹³⁷Parantu yah bhī maujō̃ kā mēlā hai .

¹⁵⁴However, this too is a mela of pleasure!

¹³⁸Aur achchhī tarah sē bāpdādā nē dēkhā jahā̃ bhī milā jaisē bhī milā hai sab majority achchhī tarah sē pās|pass haĩ .

¹⁵⁵BapDada saw it very clearly. ¹⁵⁶Wherever and however you were given a space, the majority of you passed very well.

¹³⁹Tālī bajāō .

¹⁵⁷You may applaud.

¹⁴⁰Lēkin yah homework bhūlnā nahī̃ .

¹⁵⁸However, do not forget this homework.

¹⁴¹Ismē̃ tālī nahī̃ bajātē .

¹⁵⁹You are not clapping for this.

¹⁴²Bāpdādā aur viśhēṣh brahmā bāp hamēśhā bachchō̃ kō madhuban kā śhrr̥iṅgār kahtē haĩ .

¹⁶⁰BapDada and specially Father Brahma always said that children are the decoration of Madhuban.

¹⁴³Tō āp sab madhuban mē̃ āyē bāpdādā bhī sākār rūp sē itnē parivār kō dēkh khuśh hai .

¹⁶¹So, all of you have come to Madhuban. ¹⁶²BapDada too, in the corporeal form, is pleased to see such a big family.

¹⁴⁴Sahan karnā paṛā hai lēkin yah sahan sadā kē liē sahanśhakti baṛhāyēgā .

¹⁶³You have had to tolerate this but tolerating this will increase your power of tolerance for all the time.

¹⁴⁵Sabhī khuśh hō nā  !

¹⁶⁴All of you are happy, are you not?

¹⁴⁶Taklīph tō nahī̃ huī .

¹⁶⁵You have not had difficulties, have you?

¹⁴⁷Aur dēkhō itnē parivār mē̃ pānī phir bhī miltā rahā hai .

¹⁶⁶And, even with such a big family, at least you have continued to get water.

¹⁴⁸Sabhī nē pānī use kiyā nā  !

¹⁶⁷All of you used water, did you not?

¹⁴⁹Thōṛā cum|kam hai tō dhyān rakhnā paṛēgā parantu ājkal gānv mē̃ pānī pīnē kā bhī nahī̃ miltā yahā̃ tō āpkō kapṛē dhōnē kā bhī pānī milā .

¹⁶⁸There is a shortage and so you have to pay attention, but nowadays, people elsewhere don't even have water to drink whereas here, you also had water to wash your clothes with.

¹⁵⁰Aur itnā parivār dēkh khuśhī bhī hōtī hai .

¹⁶⁹And, seeing such a big family, there is also happiness.

¹⁵¹Sārē kalp mē̃ bāpdādā kō yah phakhur hai ki itnā baṛā parivār kisī kā nahī̃ hai .

¹⁷⁰BapDada has the spiritual intoxication that no one else throughout the whole cycle has such a big family.

¹⁵²Achchhā .

¹⁷¹Achcha.

¹⁵³Jō pahlī bārī āyē haĩ pahlē bārī bāpdādā sē milnē āyē haĩ vah uṭhō .

¹⁷²Those who have come for the first time, those who have come to meet BapDada for the first time, stand up!

¹⁵⁴Dēkhā ādhā class pahlē bārī vālā hai .

¹⁷³Look, half the class are those who have come for the first time.

¹⁵⁵Pīchhē vālē hāth uṭhāō .

¹⁷⁴Those who are standing at the back, raise your hands!

¹⁵⁶Khaṛē hōkar dēkhō .

¹⁷⁵Stand up and see!

¹⁵⁷Jō bhī pahlē bārī āyē haĩ unhō̃ kō bāpdādā nayē birth kā birth day key|kī mubārak dē rahē haĩ .

¹⁷⁶All those who have come for the first time, BapDada is giving you congratulations for the birthday and the new birth.

¹⁵⁸Lōg kahtē haĩ lākh-lākh badhāī hō bāp kahtē haĩ padam padamguṇā badhāī hō .

¹⁷⁷People say hundreds of thousand- fold greetings whereas the Father says: Multimillion times greetings.

¹⁵⁹Aur bāpdādā abhī ānē vālō̃ kō sadā ēk chance dētē haĩ vah chance hai ki abhī ānē vālē bhī agar tīvr purūṣhārth karē̃ tō bāpdādā vā drama unhō̃ kō last sō fast fast sō first yah bhī āgē number dē saktā hai .

¹⁷⁸And, to those who have come recently, BapDada gives a chance and that chance is: If those who have come recently make intense effort, then BapDada and the drama can give them the chance of "Last so fast and fast so first" and give them a number.

¹⁶⁰Chance hai .

¹⁷⁹You have a chance.

¹⁶¹Chancellor banō .

¹⁸⁰Become a chancellor.

¹⁶²Sirph attention dēnā paṛē .

¹⁸¹You will just have to pay attention.

¹⁶³Achchhā hai āp sabhī kō bhī parivār key|kī vr̥iddhi achchhī lagtī hai nā .

¹⁸²It is good. ¹⁸³All of you also like the growth of the family, do you not?

¹⁶⁴Dēkhō madhuban K|kē sēvādhārī vaisē tō her|har zone turn by turn ātā hai madadgār hai lēkin madhuban nivāsī madhuban key|kī sab bhujāyē̃ dādī kahtī thī yah sab madhuban key|kī bhujāyē̃ haĩ .

¹⁸⁴In fact, for every meeting, there are different zones that come for each meeting. ¹⁸⁵They are helpers, but all the residents of Madhuban, all the arms of Madhuban. ¹⁸⁶Dadiji used to say that all of these are the arms of Madhuban.

¹⁶⁵Chāhē nīchē chāhē ūpar chāhē bagīchā chāhē hospital chāhē nīchē K|kē ābū nivāsī chāhē ūpar K|kē ābū nivāsī sab madhuban key|kī bhujāyē̃ haĩ .

¹⁸⁷Whether it was upstairs or downstairs, the parks, the hospital, the Abu residents down below or the Abu residents upstairs, all are the arms of Madhuban.

¹⁶⁶Tō bāpdādā nē dēkhā ki āj madhuban vālō̃ nē tyāg kiyā hai .

¹⁸⁸BapDada saw that today, those from Madhuban had renunciation.

¹⁶⁷Yahā̃ kē bajāē apnē apnē sthān par baiṭhē haĩ lēkin bāpdādā dūr sē nahī̃ dēkh rahē haĩ bāpdādā dil mē̃ samāyā huā dēkh rahē haĩ .

¹⁸⁹Instead of coming here, they are at their own places, but BapDada is not seeing them at distance. ¹⁹⁰BapDada is seeing them merged in His heart.

¹⁶⁸Phir bhī athak sēvādhārī ban sēvā mē̃ sahyōgī tō bantē haĩ nā .

¹⁹¹At least you become tireless servers and are co-operative in service.

¹⁶⁹Tō āj viśhēṣh madhuban uskī sarv bhujāyē̃ sabhī kō bāpdādā viśhēṣh madhuban nivāsiyō̃ kō mubārak dē rahē haĩ mubārak hō mubārak hō .

¹⁹²So, today, Madhuban and all its arms, BapDada is giving all of you congratulations, and specially to the Madhuban residents. ¹⁹³Congratulations! ¹⁹⁴Congratulations!

¹⁷⁰Abhī sabhī kahtē haĩ ēk dō kō last ṭubbī hai last ṭubbī dēkhō 40 varṣh bhī pūrē hōnē vālē haĩ .

¹⁹⁵You are saying to one another that this is the last dip. ¹⁹⁶It is the last dip. ¹⁹⁷Look, even the 40 years are going to end.

¹⁷¹40 varṣh mē̃ sēvā kā chance lēnē vālē kitnē bhāgyaśhālī haĩ .

¹⁹⁸Those who have taken the chance for service over the 40 years are so fortunate.

¹⁷²Sēvā arthāt mēvā .

¹⁹⁹Service means nourishing fruit.

¹⁷³Sēvā karnā nahī̃ hai mēvā khānā hai .

²⁰⁰It is not doing service, but eating the fruit.

¹⁷⁴Bābā key|kī nazar mē̃ dil mē̃ har ēk bachchā diltakhtanaśhīn hai .

²⁰¹In BapDada's vision and in His heart, each child is seated on the heart-throne.

¹⁷⁵Kōī bhī aisē nahī̃ samajhē patā nahī̃ bābā nē hamkō dēkhā yā nahī̃ dēkhā .

²⁰²No one should think: I don't know whether Baba saw me or not.

¹⁷⁶Bāpdādā ēk-ēk bachchē kō chāhē dūrdēśh mē̃ bhī hai , tō bhī diltakhta nivāsī dēkh rahē haĩ .

²⁰³BapDada sees each child, even if he is in another country far away, Baba is seeing each one as a resident of the heart-throne.

¹⁷⁷Pīchhē vālē bhī pīchhē nahī̃ hō bāpdādā K|kē dil par hō . ¹⁷⁸Aur anēk hōtē bhī dēkhō silence kitnī achchhī hai .

²⁰⁴Those who are at the back are not at the back, you are in BapDada's heart, and although there are many, the silence is so beautiful.

¹⁷⁹Kyō̃  ?

²⁰⁵Why?

¹⁸⁰Sabhī snēh mē̃ khōyē huē haĩ .

²⁰⁶All of you are lost in love.

¹⁸¹Snēh key|kī śhakti sabkō ākarṣhaṇ kar rahī hai bāpdādā key|kī aur parivār key|kī .

²⁰⁷The power of love of BapDada and the family is attracting all of you.

¹⁸²Itnā parivār aur śhānti key|kī śhakti mē̃ khuśhī manāyē yahī is silence key|kī parivār key|kī viśhēṣhtā hai .

²⁰⁸To have such a big family and to celebrate in happiness with the power of silence - this is the speciality of the power of silence.

¹⁸³Chāhē seat kaisī bhī milē lēkin āp kaun see|sī|C seat par baiṭhē hō  ?

²⁰⁹No matter what type of seat you have received, which seat are you seated on?

¹⁸⁴Pīchhē hai bājū mē̃ hai sāmnē nahī̃ haĩ lēkin ēk-ēk snēh K|kē seat par baiṭhē hō .

²¹⁰Whether you are at the back or on the side, and not in front of Baba, each one of you is seated on the seat of love.

¹⁸⁵Madhuban nivāsiyō̃ ( bhujāō̃ sahit ) ēk-ēk kō bāpdādā padamguṇā snēh dē rahā hai .

²¹¹BapDada is giving the residents of Madhuban, including the arms, multimillionfold love.

¹⁸⁶Āj dādiyō̃ kō bhī aur nimitt sāthiyō̃ kō bhī bāpdādā sadā athak ban sēvā karnē key|kī mubārak dē rahē haĩ .

²¹²Today, BapDada is giving the Dadis and the instrument companions congratulations for being constantly tireless and for serving constantly.

¹⁸⁷Sāth mē̃ bachchī kō rath kō bhī bāpdādā mubārak dē rahē haĩ .

²¹³Together with that, BapDada also gave congratulations to the child, the chariot.

¹⁸⁸Āpkī bhākī pahuñch gaī .

²¹⁴Your embrace reached Baba (to Dadi Janki).

¹⁸⁹Dēkhō yah bachpan sē vardān hai . ¹⁹⁰Bachchī kō trance kā vardān bachpan sē hī hai isliē bachchī mē̃ saraltā aur sahanśhīltā iskī viśhēṣhtā K|kē kāraṇ yah nimitt part milā hai .

²¹⁵Look, this is a blessing from childhood: the child has had the blessing of trance from childhood, and this is why the child has easiness and tolerance It is because of this, that she has received this part.

¹⁹¹Har ēk kā apnā-apnā achchhā part hai .

²¹⁶Each one of you has your own good part.

¹⁹²Tō bāpdādā dādiyō̃ kō sambhālnē vālē munnī-mōhinī kō bhī khās dādī baṛī kō sāth dēnē key|kī mubārak dē rahē haĩ aur abhī jō nimitt haĩ unhō̃ kō bhī mubārak .

²¹⁷To those who are looking after the Dadis - Munniben and Mohiniben - BapDada is giving special congratulations to them for giving their companionship to Dadiji. ²¹⁸And congratulations to those who are instruments now.

¹⁹³Aur sēvā sthānō̃ par teachers haĩ un teachers kō bhī bāpdādā jahā̃ sē bhī āyē haĩ abhī jiskā turn hai vah tō āyēgā . ¹⁹⁴Lēkin jahā̃ sē bhī teachers āyē haĩ unhō̃ kō bāpdādā ēk viśhēṣh sēvā yād dilātā hai jō homework karnā .

²¹⁹There are teachers at the service places, and wherever the teachers have come from - the zone whose turn it is, of course those teachers will come, but wherever the teachers have come from, BapDada is reminding them of one special service, of which homework they have to do.

¹⁹⁵Teachers kē liē homework hai ki sadā teacher apnē kō bāpdādā key|kī sachchē sāthī samīp K|kē sāthī apnē dvārā bāp kō pratyakṣha karnē vālī kōī bhī āpkō dēkhē tō inhō̃ kō banānē vālā kaun  !

²²⁰The homework for the teachers is that the teachers should always consider themselves to be true companions, close companions, the ones who are going to reveal the Father through themselves. ²²¹Anyone who sees you should wonder: Who made them like that?

¹⁹⁶Inhō̃ kā bhī bāp śhikṣhak satgurū kaun  !

²²²Who is their Father, Teacher and Satguru?

¹⁹⁷Āpkō nahī̃ dēkhē bāp kō dēkhē .

²²³They should not see you, but the Father.

¹⁹⁸Isī svamān mē̃ yah 6-7 mās jō milnā hai yah homework bāpdādā pūchhēgā .

²²⁴You have five to six months and then, BapDada will ask you about your homework.

¹⁹⁹Har ēk nē kitnē percent mē̃ kiyā  ?

²²⁵To what percentage has each one completed it?

²⁰⁰Jyādā samāchār nahī̃ pūchhēgā kitnī percent yah homework kiyā  ?

²²⁶Baba will not ask you a lot of news, but what percentage of the homework you have done.

²⁰¹Āp nahī̃ dikhāī dē bāp dikhāī dē .

²²⁷You should not be visible, the Father should be visible.

²⁰²Ismē̃ sab dhārṇā ā jātī hai .

²²⁸All dharna is included in this.

²⁰³Madhuban vālō̃ kō bhī bāpdādā yādpyār tō dē hī rahē haĩ . ²⁰⁴Lēkin madhuban vālē bhī chārō̃ taraph K|kē yah samajhē̃ ki madhuban kā ēk-ēk ratna viśhēṣh bāp kō pratyakṣha karnē kē nimitt hai .

²²⁹BapDada is giving love and remembrance to the residents of Madhuban anyway, but all those surrounding Madhuban and the residents of Madhuban should understand that each and every jewel of Madhuban is an instrument to reveal the Father.

²⁰⁵Tō sārā samay madhuban vālē aisē mansā sēvā karmaṇā sēvā aur sabkō bāp samān banānē kā example bankē dikhāyē̃ .

²³⁰So, all the time, those from Madhuban should become an example of those who are serving through the mind, serving through actions and the ones who are examples of being like the Father.

²⁰⁶Madhuban vālō̃ kō yah result dēnī hai ki bāp samān bannē kā nakśhā apnē mē̃ dikhāyā  ?

²³¹Those from Madhuban have to give this result: Did I show through myself the Father's image?

²⁰⁷Har ēk K|kē mukh sē nikalē vāh bābā K|kē bachchē vāh  !

²³²It should emerge from everyone's lips: Wah children of Baba! wah!

²⁰⁸Aur āp sabhī kyā karē̃gē  ?

²³³And what will all of you do?

²⁰⁹Āp sabhī apnē kō number-vār nahī̃ lēkin number one bannē kā example bankē dikhānā . ²¹⁰Number-vār bannē mē̃ majā nahī̃ bannā hai tō number one .

²³⁴All of you have to show yourselves as examples who are not numberwise, but those who are number one. ²³⁵There is no pleasure in being numberwise. ²³⁶If you are going to become something, become number one.

²¹¹Number-vār bannā kyā baṛī bāt  !

²³⁷What is the big deal in becoming numberwise?

²¹²Tō sabhī win aur one yah result sunānā .

²³⁸So, all of you have the give the result of win and one.

²¹³Achchhā .

²³⁹Achcha.

²¹⁴Sabhī taraph K|kē bāpdādā K|kē diltakhtanaśhīn aur bhrakuṭī K|kē takhtnaśhīn aur bhaviṣhya K|kē bhī rājya takhtnaśhīn aisē bāpdādā K|kē sikīladhē padam padamguṇā bhāgyaśhālī bachchō̃ kō sadā apnē nayanō̃ dvārā rūhāniyat kā anubhav karānē vālē aur chēhrē dvārā sadā khuśhkismat man sadā khuśhī mē̃ nāchtā rahē kōī bhī sāmnē āvē anubhav karē ki in jaisī khuśhī kahā̃ bhī nahī̃ hai aur sabak sīkhkē jāyē .

²⁴⁰To all the children from everywhere who are seated on the Father's heart-throne and the throne at the centre of the forehead and also the ones who are seated on the future royal throne, to such long-lost and now-found children of BapDada, multimillionfold fortunate children, to those who always give the experience of spirituality through their eyes, to those who always have the fortune of happiness on their faces, to those whose minds are always dancing in happiness, anyone who comes in front of you should experience there isn't this type of happiness anywhere else, and they learn this lesson from here and then go back.

²¹⁵Aisē her|har bāp K|kē bachchē apnē dvārā bāp kā mukh dvārā bāp kā parichay dētē hō lēkin nayanō̃ aur chēhrē dvārā bāp kā sākṣhātkār karānē vālē aisē chārō̃ ōr K|kē bachchō̃ kō jinhōnnē patra bhējē haĩ email kiyā hai sabhī K|kē bāpdādā kē pās pahuñchē haĩ āpnē kiyā usī samay bāp kē pās pahuñch gayā sāmnē baiṭhē huē vālō̃ sē āp sabnē jis samay kiyā usī samay pahuñch gayā .

²⁴¹In this way, every child of the Father is giving the experience of the Father through the self, and the introduction through words. ²⁴²However, to all the children who give a vision of the Father through their eyes and face, to all such children from everywhere who have sent letters and e-mails, all of them have reached BapDada. ²⁴³All of them reached BapDada the moment you sent them. ²⁴⁴Compared to those who are sitting in front of Baba now, your remembrance reached BapDada the moment you sent it.

²¹⁶Isīliē bahut-bahut mubārak hō .

²⁴⁵Therefore, many, many congratulations.

²¹⁷Dēśh vidēśh sab bachchō̃ kō bāp dil K|kē snēh kā respond dē rahē haĩ .

²⁴⁶BapDada is giving all the children from this land and abroad the response to the love from their heart.

²¹⁸Tō chārō̃ ōr K|kē bachchō̃ kō bāpdādā padamguṇā dil kā dulār dil kā pyār dē rahē haĩ aur sabhī kō namastē kah rahē haĩ .

²⁴⁷So, to all the children from everywhere, BapDada is giving multimillionfold love and affection from the heart and saying Namaste to everyone.

²¹⁹Achchhā - āj turn kiskā hai  ?

²⁴⁸Achcha, whose turn is it?

²²⁰Eastern zone nēpāl tāmilnāḍu ( baṅgāl bihār uṛīsā āsām )  : ( teachers nē tāj pahanē haĩ ) achchhā - is zone mē̃ aur zone K|kē bhī add haĩ .

²⁴⁹Eastern Zone, Nepal, Tamil Nadu (Bengal, Bihar, Orissa, Assam): (Teachers are wearing a crown.) ²⁵⁰Achcha. ²⁵¹Other zones have been added to this zone.

²²¹Tō alag nēpāl vālē hāth uṭhāō .

²⁵²Those from Nepal only, raise your hands!

²²²Chēnnaī vālē tāmilnāḍu vālē achchhā hai .

²⁵³Those from Chennai, those from Tamil Nadu. ²⁵⁴It is good.

²²³Sabhī kō milākar eastern zone kahtē haĩ .

²⁵⁵All together they are called the Eastern Zone.

²²⁴Jahā̃ gyān sūrya pragaṭ huā .

²⁵⁶It is the place where the Sun of Knowledge rose.

²²⁵Tō gyān sūrya K|kē prabhāv key|kī śhaktiśhālī dharnī hai .

²⁵⁷This land is powerful because of the impact of the Sun of Knowledge.

²²⁶Jaisē foreign vālē kahtē haĩ nā bhārat mē̃ hī bāp kyō̃ āyā  ?

²⁵⁸Those abroad ask: Why did the Father come in Bharat?

²²⁷Tō bhārat mē̃ prabhāv hai nā .

²⁵⁹It was because there is the influence in Bharat.

²²⁸Aisē bhārat mē̃ bhī eastern mē̃ gyān sūrya pragaṭā .

²⁶⁰Similarly, in Bharat, the Sun of Knowledge has risen in the Eastern Zone.

²²⁹Tō dharnī mē̃ prabhāv hai isliē is zone mē̃ aur bhī zone haĩ .

²⁶¹So, this land has that impact and this is why there are other zones with this zone.

²³⁰Achchhī bhinn-bhinn prakār sē sēvā kar rahē hō .

²⁶²You are doing various good forms of service.

²³¹Ab bāpdādā kōī kamāl dēkhnē chāhtē haĩ .

²⁶³Now, BapDada wants to see some wonders.

²³²Bāpdādā nē pahlē bhī kahā hai ki her|har zone viśhēṣh apnē V|we . I|āī|eye . pī|P bhī taiyār karō .

²⁶⁴BapDada has said earlier, too, that each zone should prepare their special VIPs.

²³³Lēkin sirph snēhī sahyōgī nahī̃ sēvā mē̃ her|har kārya mē̃ sāthī sirph sahyōgī nahī̃ .

²⁶⁵However, they shouldn't be those who are just loving and co-operative, but those who become companions in every task of service, not those who are just co-operative.

²³⁴Sāthī bhī sahyōgī bhī mike bhī aisī list abhī tak kōī-kōī zone nē diyā hai lēkin mix V|we . I|āī|eye . pī hai .

²⁶⁶They should become companions, co-operative mikes. ²⁶⁷Some zones have given such a list, but they are mixed VIPs.

²³⁵Khās aisē V|we . I|āī|eye . pī|P jō vāris quality K|kē najdīk hō bhalē vāris practical nahī̃ hō surrender nahī̃ hō lēkin quality vāris key|kī .

²⁶⁸Now bring those who are special VIPs who are close to being heir quality souls. ²⁶⁹They may not be heirs practically or surrendered, but they should be heir quality.

²³⁶Tō aisē bāpdādā kē pās group nahī̃ āyā hai .

²⁷⁰Such groups have not come to BapDada.

²³⁷Dō chār alag nām bhējē haĩ lēkin nām āvē aur viśhēṣh committee pās|pass karē phir us group kō bāpdādā viśhēṣh kārya mē̃ lagāyēgā .

²⁷¹Two to four names have been sent to Baba separately, but the names that are sent should be specially passed by the committee and then BapDada will specifically engage that group in a task.

²³⁸Phir bhī vr̥ddhi-vistār achchhā hai .

²⁷²Nevertheless, the growth and expansion is good.

²³⁹Iskā nām rakhtē haĩ baṅgāl aur bihār yah bhī title dētē haĩ .

²⁷³Baba is naming this group Bengal and Bihar. ²⁷⁴This is a title that Baba is giving.

²⁴⁰Tō bāpdādā kē pās bihār mē̃ bahār I|āī|eye yah phōṭō āyā hai aur samāchār achchhā sunāyā ki jab sē bihār mē̃ halchal huī tō jō bhī area hai usmē̃ centre khul gayē haĩ .

²⁷⁵So, BapDada has received the photo of the spring that has come in Bihar. ²⁷⁶Baba has received this photo and received the good news, that from the time that there has been upheaval in Bihar, centres have been opening in those areas where there has been upheaval.

²⁴¹Uskī mubārak hō .

²⁷⁷Congratulations for that.

²⁴²Baṅgāl vālē bhī ās pās|pass mē̃ baṛh rahē haĩ .

²⁷⁸Those from nearby Bengal are also increasing in number.

²⁴³Lēkin abhī jō home work diyā hai usmē̃ number one banē̃gē nā .

²⁷⁹However, you will now become number one in the homework that has been given to you, will you not?

²⁴⁴Bākī bāpdādā sēvā K|kē kṣhētra mē̃ chārō̃ ōr K|kē mēhnat aur plan dēkhtē rahtē aur khuśh haĩ .

²⁸⁰BapDada is seeing the effort and plans in the field of service and is pleased.

²⁴⁵Jaisē dillī mē̃ bhī abhī kiyā .

²⁸¹You had the programme in Delhi just recently.

²⁴⁶Aisē kuchh na kuchh navīntā lātē rahō .

²⁸²Continue to bring about some newness in this way.

²⁴⁷Chāhē vighna āyā lēkin yōg key|kī śhakti nē cover kar liyā .

²⁸³Though there were obstacles, you made up for it with the power of yoga.

²⁴⁸Tō aisē chhōṭē-baṛē chhōṭē-chhōṭē programmes kartē rahō aur bāpdādā nē is varṣh kē liē jō plan diyā ki ēk hī samay ēk hī topic her|har zone mē̃ bhārat mē̃ aur vidēśh mē̃ bhī hō tō yah result bhī bāpdādā kē pās āī hai ki kaīyō̃ kō yah umaṅg utsāh hai aur meeting mē̃ iskā plan banāyēṅgē .

²⁸⁴So, continue to have such small and big programmes and, for this year, BapDada has given a plan that each zone in Bharat and all the countries abroad should have a programme on the same topic at the same time. ²⁸⁵The result that BapDada has received for this is that some have very good zeal and enthusiasm for service and you will all make plans for this in the meeting.

²⁴⁹Yah bhī achchhā hai .

²⁸⁶That too is good.

²⁵⁰Jaisē dillī mē̃ media mē̃ programme chālū kiyā tō result hai nā .

²⁸⁷You started the Media programmes in Delhi and so you now have the result of that.

²⁵¹Student jagah-jagah par banē haĩ yah hai result .

²⁸⁸The result of that is that there are students increasing in many places.

²⁵²Aisē har ēk apnē apnē śhahar mē̃ yā zone mē̃ zone mē̃ tō kar hī saktē haĩ . ²⁵³Kōī na kōī programme K|kē time media dvārā chārō̃ ōr dikhāyē̃ kōī aisā prabandh karē̃ .

²⁸⁹In this way, each of you can do this in your city or your zone: at the time of the programme, to show that programme in many places through the Media. ²⁹⁰Make arrangements for this.

²⁵⁴Tō kyā hai agar ghar baiṭhē sabhī kō ghar mē̃ dēkhnē kō miltā hai tō vah bhī āpkā ulhanā pūrā hō jātā hai .

²⁹¹If while sitting at home, all of them have a chance to see it, then the complaint about you finishes.

²⁵⁵Isliē jab bhī kōī programme kartē hō thōṛā sā jaisē aur kharchā kartē hō vaisē vah programme media dvārā bhī chārō̃ ōr dēkhē̃ yah bhī prabandh karnā achchhā hai aur hō saktā hai ki media vālē chārō̃ taraph āpkā function dēkh śhubh bhāvnā dēkh sāthī bhī ban jāyē̃ .

²⁹²Therefore, whenever you have a programme, just as you have other expenses, in the same way, people everywhere should see that programme through the Media. ²⁹³It is good to make arrangements for this and it is possible that when the Media people see your programmes everywhere and they see your good wishes, they become your companions.

²⁵⁶Sāthī nahī̃ banē̃ tō sahyōgī tō ban jāyē̃ .

²⁹⁴If they don't become companions, at least they should become co-operative.

²⁵⁷Tō sēvā karō lēkin sēvā kē sāth sāth apnī bēhad K|kē vairāgya key|kī checking bhī jarūr rakhnā balance hō .

²⁹⁵So, definitely do service, but, with service, you must definitely check your unlimited disinterest; there should be a balance.

²⁵⁸Achchhā mubārak hō zone kō .

²⁹⁶Achcha. ²⁹⁷Congratulations to the zone.

²⁵⁹Jō sabhī kō dēkhō kitnō̃ kō yagya sēvā kā chance diyā .

²⁹⁸Just look at everyone. ²⁹⁹So many of you received a chance to serve the yagya.

²⁶⁰Achchhā lagā nā .

³⁰⁰You enjoyed it, did you not?

²⁶¹Achchhā lagā  ?

³⁰¹Did you enjoy it?

²⁶²Yagya sēvā kā hajār guṇā puṇya jyādā bantā hai .

³⁰²By serving the yagya, you accumulate more than a thousandfold charity.

²⁶³Tō āp jō sachchī dil baṛī dil sē sēvā karnē vālē banē̃ unhō̃ kā hajār guṇā jyādā puṇya kā khātā jamā huā .

³⁰³So, all of you who were instruments to serve with a true and big heart, have accumulated more than a thousandfold charity.

²⁶⁴Achchhā hai saṅkhyā bhī achchhī hai . ²⁶⁵Bākī kōī nayā kām karkē dikhānā .

³⁰⁴It is good. ³⁰⁵The number that has come is good, but now definitely do something new.

²⁶⁶Achchhā .

³⁰⁶Achcha.

²⁶⁷Sabhī kō zone mē̃ āyē huē ēk-ēk bhāgyavān ātmā kō bāpdādā padamguṇā mubārak dē rahē haĩ .

³⁰⁷BapDada is giving multimillionfold congratulations to everyone, to all those who have come in this zone, to each and every fortunate soul.

²⁶⁸Achchhā .

³⁰⁸Achcha.

²⁶⁹Double vidēśhī  : ( 40 dēśhō̃ K|kē 300 bhāī bahinē̃ āyē haĩ ) āp vidēśhī hō  ?

³⁰⁹Double foreigners: (There are 300 brothers and sisters from 40 countries). ³¹⁰Are you foreigners?

²⁷⁰Lēkin sabsē baṛā vidēśhī kaun  ?

³¹¹But, who is the greatest Foreigner of all?

²⁷¹Bāpdādā tō āpsē bhī baṛā vidēśhī hai .

³¹²BapDada is an even greater Foreigner than all of you.

²⁷²Kitnā dūr sē ātē haĩ .

³¹³He comes from so far away.

²⁷³Āpkē area tō māp saktē haĩ lēkin bāp key|kī area hisāb nikāl saktē haĩ  ?

³¹⁴The distance that you come from can be measured, but can you calculate the distance that the Father comes from?

²⁷⁴Āpkō vidēśh sē dēśh mē̃ ānē mē̃ time kitnā lagtā hai  ?

³¹⁵How long does it take you to come to this land from abroad?

²⁷⁵Aur bāpdādā kō ānē mē̃ kitnā time lagtā hai  ?

³¹⁶And how much time does it take BapDada to come?

²⁷⁶Tō vidēśh mē̃ bhī sēvā aur sva parivartan key|kī lahar chal rahī hai .

³¹⁷There is a wave of service and self-transformation abroad.

²⁷⁷Bāpdādā nē samāchār sunā ki jō madhuban mē̃ nahī̃ āyē kāraṇ sē unhō̃ kō bhī apnē apnē sthān par training vā bhaṭṭhī kā programme chalātē haĩ yah bhī achchhī bāt hai .

³¹⁸BapDada has heard that even those who have not made it to Madhuban for one reason or another, are also receiving training and doing bhattis at their own places.

²⁷⁸Aur vah bhī anubhav kartē haĩ ki man sē madhuban pahuñch gayē haĩ .

³¹⁹This too is something good, because they feel that they have come to Madhuban through their mind.

²⁷⁹Āp tan aur man sē pahuñchē hō vah man sē madhuban mē̃ pahuñchtē haĩ .

³²⁰You have all arrived here with your body and mind and they reach Madhuban through their mind.

²⁸⁰Achchhā gāyatrī pahuñch gaī .

³²¹Achcha. ³²²Gayatri has also come here.

²⁸¹Achchhā hai .

³²³It is good.

²⁸²Anubhav achchhā hō rahā hai .

³²⁴You are having a good experience.

²⁸³Uncle aur aunty kā bhī yādpyār pahuñchā .

³²⁵Love and remembrance from Uncle and Aunty also reached Baba.

²⁸⁴Bāpdādā tō hamēśhā kahtē pahlā V|we . I|āī|eye . pī|P vidēśh mē̃ nimitt uncle aunty banē̃ aur pyār bhī yād bhī achchhī hai .

³²⁶BapDada always says that the first VIP souls who became instruments abroad were Uncle and Aunty, and they have very good love and also remember Baba very well.

²⁸⁵Bāpdādā bhī aisē serviceable bachchō̃ kō viśhēṣh kiraṇē̃ dētē haĩ .

³²⁷BapDada also gives such serviceable children special rays.

²⁸⁶Brahmā bābā sākār mē̃ bhī aisē sikīladhē bachchō̃ kō rāt kō jāg jāgkar current dētē thē .

³²⁸In sakar days too, Father Brahma would stay awake at night and give a current to such long-lost and now-found children.

²⁸⁷Tō ab bhī bāpdādā vatan sē bachchō̃ kō snēhī bachchō̃ kō serviceable bachchō̃ kō current dētē haĩ sakāśh dētē haĩ aur sakāśh pahuñchtī hai .

³²⁹So, even now BapDada gives a current and sakaash from the subtle region to the serviceable children, and that sakaash reaches them.

²⁸⁸Tō double vidēśhī double tīvr purūṣhārthī haĩ .

³³⁰So, the double foreigners are double intense effort-makers.

²⁸⁹Aisē haĩ nā .

³³¹It is like that, is it not?

²⁹⁰Double tīvr purūṣhārthī haĩ aisē  ?

³³²Are you double intense effort-makers? ³³³Is it like that?

²⁹¹Hāth uṭhāō .

³³⁴Raise your hands!

²⁹²Achchhā .

³³⁵Achcha.

²⁹³Bāpdādā har ēk bachchē kō tīvr purūṣhārthī dēkhnē chāhtē haĩ .

³³⁶BapDada wants to see all the children as intense effort-makers.

²⁹⁴Purūṣhārthī nahī̃ tīvr purūṣhārthī .

³³⁷Not effort-makers, but intense effort- makers.

²⁹⁵ ( murlī bhāī bhī bahut yād kartā hai ) bāpdādā kō yād pahuñchtī hai .

³³⁸(Murli Dada (Jayantiben's father) also remembers Baba a lot.) ³³⁹The remembrance reaches BapDada.

²⁹⁶Vah bhī nimitt tō banā nā .

³⁴⁰He too became an instrument.

²⁹⁷Rajanī bachchī bhī gupta rūp mē̃ london kā centre khulvānē kē nimitt tō banī .

³⁴¹Daughter Rajni also was an instrument to open a centre in London in an incognito way.

²⁹⁸Indirect murlī bachchē kā bhāgya tō banā .

³⁴²Indirectly, the fortune of child Murli was created.

²⁹⁹Abhī tō bachchā ban gayā .

³⁴³He has now become a child of Baba.

³⁰⁰Vah bhī yād kartā hai .

³⁴⁴He also remembers Baba.

³⁰¹Vaisē chārō̃ ōr K|kē dēśh vālē yā vidēśh vālē jō bhī yād kartē haĩ aur kartē haĩ bāpdādā kē pās list lambī hai . ³⁰²Dil sē nikaltā hai mērā bābā aur bāpdādā hājir hō jātē haĩ .

³⁴⁵In fact, all those from this land and abroad who remember Baba - and you do remember Baba; BapDada has a long list of such children - "Mera Baba" (My Baba) emerges from their hearts and BapDada becomes present.

³⁰³Tō achchhā hai .

³⁴⁶So, it is good.

³⁰⁴Achchhā yah ( Kuwait sē vajīhā bahan ) āī hai āpkā group kahā̃ hai  ?

³⁴⁷(Speaking to Wajeeha from Kuwait): You have come Where is your group?

³⁰⁵Dēkhō sāthī bhī banā diyā .

³⁴⁸Look, she has already made companions.

³⁰⁶Sikīladhē bachchē lāī hō .

³⁴⁹You have brought long-lost and now-found children.

³⁰⁷Achchhā .

³⁵⁰Achcha.

³⁰⁸Ēk-ēk bachchā bāp kō ēk dō sē pyārā hai .

³⁵¹Each and every child is more loved than the next.

³⁰⁹Agar nām lēvē̃ tō kitnō̃ kā lēvē̃ .

³⁵²If Baba were to mention names, how many names would He mention?

³¹⁰Sabhī samjhō hamārā nām bāp K|kē dil par hai .

³⁵³All of you should think that your name is in Baba's heart.

³¹¹Achchhī sēvā kartē haĩ .

³⁵⁴You are doing good service.

³¹²Ājkal vidēśh mē̃ dikhāī dētā hai MiddleEast key|kī bārī jyādā hai .

³⁵⁵Nowadays, abroad, it is seen that it is the turn of the Middle East to be served.

³¹³Sab dharmō kō sandēśh tō pahuñchnā hai nā .

³⁵⁶The message has to be given to those of all religions.

³¹⁴Abhī her|har zone ēk purūṣhārth karē kyā karē  ?

³⁵⁷Now, every zone should make effort for one thing. ³⁵⁸What should they do?

³¹⁵Kōī aisā nāstik kaṛā nāstik kō āstik banākē lāvē . ³¹⁶Phir vah sabkē āgē apnā anubhav sunāyē . ³¹⁷Nāstik sē āstik kaisē banā .

³⁵⁹Make someone who is a very firm atheist into a theist and bring him here, and then that person should share his experience in front of everyone of how he became a theist from an atheist.

³¹⁸Baṛī sabhā mē̃ apnā sunāvē .

³⁶⁰He should share his experience in a big gathering.

³¹⁹Chhōṭē-mōṭē nahī̃ lēkin aisā hō jiskā prabhāv jantā par paṛē .

³⁶¹Not those who are not so well known, but someone who is able to make an impact on people.

³²⁰Jaisē her|har varg key|kī sēvā kartē hō nā tō aisē bhī kōī taiyār karō .

³⁶²Just as you serve all the wings, prepare someone like this too.

³²¹Aisē hī kōī dharm vālē kō authority kō taiyār karō jō apnā anubhav sunāvē ki vāstav mē̃ jō paramātmā kā parichay sahī brahmākumāriyā̃ dētī haĩ brahmākumār dētē haĩ vah right kaisē hai  ?

³⁶³Prepare someone from another religion and who has authority and who shares his experience of how the introduction that the Brahma Kumaris and Brahma Kumars give of God is right.

³²²Unkē mukh sē yah authority K|kē bōl nikalē̃ .

³⁶⁴Such words of authority should emerge from that one's lips.

³²³Ākhir ēk point rahī huī hai gītā kā bhagvān kaun  ?

³⁶⁵Just one point now remains: Who is the God of the Gita?

³²⁴Vah bhī siddha tō hōgī nā .

³⁶⁶This too will be proved, will it not?

³²⁵Jab yah siddha hō tab kahē̃ bhagvān ā gayā .

³⁶⁷When this is proved, they will say that God has come.

³²⁶Bahut achchhā .

³⁶⁸Very good.

³²⁷Madhuban kā śhrr̥iṅgār bankē ātē hō aur bāpdādā dēkhkar khuśh hōtē haĩ .

³⁶⁹You come here as the decoration of Madhuban and, seeing this, BapDada is pleased.

³²⁸Achchhā .

³⁷⁰Achcha.

³²⁹Dādiyō̃ sē  : āp dūr baiṭhē bhalē dūr baiṭhē hō lēkin āp sabhī kō bāpdādā bhākī pahan rahā hai .

³⁷¹Speaking to Dadis: You may be sitting far away, but BapDada is embracing all of you.

³³⁰Pīchhē vālō̃ kō pahlē bhākī pahan rahē haĩ .

³⁷²Baba is embracing those at the back first.

³³¹Snēh kyā nahī̃ anubhav karā saktē .

³⁷³What can love not make you experience?

³³²Achchhā .

³⁷⁴Achcha.

³³³ ( ḍā . Nirmalā sē ) achchhā part bajā rahī hō bāpdādā khuśh hai .

³⁷⁵(To Dr. ³⁷⁶Nirmala): You are playing a good part. ³⁷⁷BapDada is pleased.

³³⁴ ( pardādī sē ) ( eastern zone key|kī incharge hai ) nimitt tō banī .

³⁷⁸To Dadi Nirmala Shanta: (In charge of the Eastern Zone): You have become an instrument.

³³⁵Nimitt banī hai āpkē kāraṇ sabhī bābā bābā yād kartē haĩ jō nayē-nayē āyē haĩ vah āpkō dēkhkarkē āpkō nahī̃ dēkhtē bāp kō dēkhtē haĩ .

³⁷⁹You have become an instrument and, because of you, everyone says, "Baba, Baba". ³⁸⁰When new ones who have come see you, they don't see you, they see the Father.

³³⁶Yah viśhēṣh vardān hai .

³⁸¹This is a special blessing.

³³⁷Achchhā .

³⁸²Achcha.

³³⁸Śāntāmaṇi dādī sē  : apnā-apnā part samay par achchhā bajā rahī hō .

³⁸³To Dadi Shantamani: You are playing your own part at the right time very well.

³³⁹Lēkin purānō̃ kō kis nazar sē sab dēkhtē haĩ  ?

³⁸⁴With which vision does everyone look at the old ones?

³⁴⁰Ādikāl K|kē haĩ .

³⁸⁵That you are those from the beginning.

³⁴¹Ādikāl kā mahatva hai .

³⁸⁶There is importance of the beginning period.

³⁴²Bākī thōṛē bachē haĩ lēkin ādiratna tō haĩ nā .

³⁸⁷There are only a few remaining, but you are the original jewels.

³⁴³Achchhā .

³⁸⁸Achcha.

³⁴⁴Br̥ijmōhan bhāī sē  : dillī kā programme achchhā huā .

³⁸⁹To Brother BrijMohan: The programme in Delhi was good.

³⁴⁵Ēk bārī system ban gaī nā tō abhī āgē kē liē bhī bantī rahēgī .

³⁹⁰Once a system is created, it will continue to be created for the future too.

³⁴⁶Abhī sabhī K|kē dhyān mē̃ āyēgā ki kyā kārya kar rahē haĩ .

³⁹¹It will now come to everyone's attention what work you are doing.

³⁴⁷Dillī key|kī teachers uṭhō .

³⁹²The Teachers from Delhi, stand up!

³⁴⁸Khaṛī hō jāō .

³⁹³Stand up!

³⁴⁹Achchhā .

³⁹⁴Achcha.

³⁵⁰Service key|kī achchhā lagā nā .

³⁹⁵You did service and you liked it, did you not?

³⁵¹Yah hai sabhī kā ēk saṅkalp sāth rahā .

³⁹⁶This was because all of you had the same thought.

³⁵²Abhī āgē baṛhtā rahēgā .

³⁹⁷Now, it will continue to increase.

³⁵³Jō anubhav huā vah āgē bhī baṛhēgā lēkin kōī bhī kārya mē̃ saphaltā chāhtē haĩ tō uskā pahlā foundation hai sabkī ēkmat .

³⁹⁸The experience that you have had will increase, but when you want success in any task, the first foundation for that is for everyone to be united with one direction.

³⁵⁴Sabhī K|kē dil mē̃ umaṅg utsāh hō .

³⁹⁹There should be zeal and enthusiasm in everyone's heart.

³⁵⁵Tō paper bhī anubhavī banātā hai .

⁴⁰⁰So, the test papers make you experienced.

³⁵⁶Tō aisē hī saṅgaṭhan key|kī śhakti sab sahaj kar saktī hai .

⁴⁰¹The power of the gathering makes everything easy.

³⁵⁷Bāpdādā himmat dēkh khuśh hai .

⁴⁰²Seeing your courage, BapDada is pleased.

³⁵⁸Jahā̃ himmat hai vahā̃ prakr̥iti key|kī sāthiyō̃ key|kī sab madad mil jātī hai .

⁴⁰³Where there is courage, you definitely receive help from nature and companions.

³⁵⁹Tō mubārak hō .

⁴⁰⁴Congratulations.

³⁶⁰ ( abhī issē bhī baṛī sabhā karē̃gē usmē̃ bāpdādā kō bhī ānā hai ) bāpdādā nē tō abhī bhī dēkhā . ³⁶¹Āpnē nahī̃ dēkhā .

⁴⁰⁵(Now, we shall have another programme with a bigger gathering than this and BapDada will have to come for that.) ⁴⁰⁶Even now, BapDada saw everything You didn't see Baba.

³⁶² ( ajmēr mē̃ bhī achchhā programme huā ) achchhī himmat rakhī .

⁴⁰⁷(There was a very good programme in Ajmer too.) ⁴⁰⁸They had good courage.

³⁶³Himmat rakhī tō saphaltā hai .

⁴⁰⁹Because they maintain courage, there was success.

³⁶⁴Chēnnaī kā samāchār bhī sunā thā .

⁴¹⁰Baba had also heard news of Chennai.

³⁶⁵Tō jō programme kar rahē haĩ chhōṭā sā programme lēkin result achchhī hai .

⁴¹¹The programme that you had was small, but the result was good.

³⁶⁶ ( chēnnaī vālī teachers uṭhē̃ ) achchhā hai .

⁴¹²(Teachers from Chennai, stand up). ⁴¹³It is good.

³⁶⁷Bāpdādā nē result sunī .

⁴¹⁴BapDada heard the result.

³⁶⁸Cum|kam kharchā aur result achchhī nikālī hai . ³⁶⁹Kyōṅki us taraph śhiv key|kī pūjā dil sē kartē haĩ .

⁴¹⁵You spent less and you had a good result because over there, they worship Shiva from their heart.

³⁷⁰Tō chhōṭā sā mēlā ( jyōrtiliṅgam mēlā ) hai lēkin result achchhī hai .

⁴¹⁶So, it was a small mela (of Jyotirlingam), but the result was good.

³⁷¹Har ēk zone kuchh na kuchh kar rahā hai .

⁴¹⁷Each zone is doing something or other.

³⁷²Kabhī kōī kartā hai kabhī kōī kartā hai lēkin sabhī zone kō bāpdādā jinhōnnē nahī̃ bhī kiyā hai unkō bhī pahlē sē karnē key|kī mubārak dē rahē haĩ .

⁴¹⁸Sometimes one zone is doing it, sometimes it is another zone. ⁴¹⁹BapDada is congratulating all zones, and those who haven't yet done anything, BapDada is congratulating them in advance of them doing it.

³⁷³Achchhā .

⁴²⁰Achcha.

⁴²¹* * * O M S H A N T I * * *