मंगलवार 15 दिसंबर 2009 की अव्यक्त मुरली

⁰15-12-09 ōm śhānti avyakt bāpdādā madhuban

⁰15-12-2009 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ parivār kē sāth prīt nibhānē kē liē knowledgeful ban bāp samān sākṣhīpan key|kī sthiti mē̃ rahnā hai , bāp , sva , drama aur parivār chārō̃ mē̃ niśhchaybuddhi ban vijayī bannā hai ’ ’

¹In order to fulfil the responsibility to the family, become knowledge-full, become equal to the Father and remain stable in the stage of a detached observer. ²Have faith in the intellect In terms of the Father, the self, the drama and the family and become victorious.

²Āj samarth bāp apnē samarth bachchō̃ kō dēkh rahē haĩ kyōki har ēk bachchā snēh sē bāp samān bannē kā purūṣhārth bahut lagan sē kar rahē haĩ .

³Today, the Powerful Father is seeing His powerful children because each child is making effort with deep love to become equal to the Father (Bap Samaan).

³Bāpdādā bachchō̃ kō dēkh khuśh hōtē haĩ aur dil mē̃ bachchō̃ K|kē gīt gātē haĩ vāh bachchē vāh  !

⁴BapDada is pleased to see the children and sings songs of the wonder of the children in His heart - Wah children, Wah!

⁴Kyōṅki bachchē bāp K|kē bhī sir K|kē tāj haĩ .

⁵The children are the crown on the Father's head.

⁵Dēkhō bachchō̃ key|kī pūjā double rūp mē̃ hōtī hai , bāp key|kī pūjā ēk rūp mē̃ hōtī hai .

⁶The children are worshipped in two forms whereas the Father is worshipped in just one form.

⁶Tō bachchē bāp sē bhī bāp dvārā āgē jātē haĩ isliē bāp bachchō̃ K|kē purūṣhārth kō dēkh khuśh hai .

⁷So, the children go ahead of the Father through the Father and this is why the Father is pleased on seeing the children's effort.

⁷Number-vār tō haĩ lēkin purūṣhārth kā lakṣhya āgē baṛhā rahē haĩ .

⁸Of course you are numberwise, but having an aim in your effort is making you move ahead.

⁸Āj amr̥itvēlē chārō̃ ōr K|kē bachchō̃ mē̃ ēk bāt jō gyān kā foundation hai vah dēkhā .

⁹Today, at amrit vela, Baba saw one aspect which is the foundation of knowledge in all the children everywhere.

⁹Foundation hai niśhchay .

¹⁰The foundation is faith.

¹⁰Kahā huā bhī hai niśhchaybuddhi vijayī .

¹¹It is said: Those who have faith in the intellect are victorious.

¹¹Tō āp sabkā niśhchay dēkhā , sabhī kā number-vār bāp mē̃ tō niśhchay hai hī , uskī niśhānī sabhī bāp kō pahchān bāp K|kē banē haĩ aur yahā̃ bhī āyē haĩ , bāp sē milnē kē liē .

¹²So, Baba saw the faith of all of you. ¹³Numberwise, of course, everyone has faith in the Father, and the sign of that is that you have all recognised the Father and belong to Him and have also come here to meet Him.

¹²Bāp mē̃ har ēk bachchē kā aṭūṭ niśhchay hai lēkin bāp kē sāth aur bhī niśhchay pakkā hōnā chāhiē vah hai sva mē̃ niśhchay .

¹⁴Each child has unbreakable faith in the Father, but, as well as faith in the Father, faith in other things also has to be firm. ¹⁵There has to be faith in the self.

¹³Sāth mē̃ drama mē̃ niśhchay aur parivār mē̃ niśhchay .

¹⁶As well as that, there has to be faith in the drama and faith in the family.

¹⁴In chār prakār K|kē niśhchay mē̃ pakkē hōnā arthāt niśhchaybuddhi vijayantī bannā .

¹⁷To be firm in these four types of faith means to have faith in the intellect and to be victorious on that basis.

¹⁵Tō check karō ki in chār niśhchay mē̃ pakkē haĩ  ?

¹⁸So, check: Am I firm in these four types of faith?

¹⁶Bāp mē̃ tō sabhī kahtē haĩ mērā bābā aur maĩ bāp key|kī .

¹⁹In having faith in the Father, all of you say: My Baba and I belong to the Father.

¹⁷Bāp kē ūpar mērā kahkē pūrā bāp kā adhikār prāpt kar liyā .

²⁰You say "mine" for the Father and have claimed a full right over the Father.

¹⁸Sadā bāp K|kē dvārā adhikārī ban sarv khazānō̃ K|kē adhikārī ban gayē .

²¹You have claimed a constant right from the Father and claimed a right to all the treasures.

¹⁹Sāth mē̃ sva mē̃ bhī niśhchay jarūrī hai kyō̃  ?

²²Together with those, faith in the self is also essential. ²³Why?

²⁰Agar sva mē̃ niśhchay nahī̃ hai tō dilśhikasta ban jātē haĩ .

²⁴If you do not have faith in the self, you become disheartened.

²¹Sva mē̃ niśhchay yahī hai ki maĩ bāp dvārā svamāndhārī hū̃ , svarājya adhikārī hū̃ .

²⁵The faith in the self is I am an embodiment of the self-respect given to me by the Father; I have a right to self-sovereignty.

²²Svayã bāp nē mujhē kitnē svamān diyē haĩ .

²⁶The Father Himself has given me so much self-respect.

²³Ēk ēk svamān kō smr̥iti mē̃ lāō tō kitnā naśhā chaṛhtā hai  !

²⁷Bring each point of self-respect into your awareness and you become so intoxicated!

²⁴Ājkal kisī kō bhī kōī title miltā hai tō vah bhī apnā bhāgya samajhtē haĩ . ²⁵Lēkin āp bachchō̃ kō ēk-ēk svamān kisnē diyā  !

²⁸Nowadays, if people receive any title they consider it to be their fortune, but who has given you children each and every point of self-respect!

²⁶Svayã bāpdādā nē her|har bachchē kō svamāndhārī banāyā hai .

²⁹BapDada Himself has made each child an embodiment of self-respect.

²⁷Ēk-ēk svamān kō yād kartē khuśhī mē̃ uṛtē hō .

³⁰Remembering each point of self-respect you fly with happiness.

²⁸Tō sva mē̃ bhī itnā sadā niśhchay kā naśhā rahē ki maĩ bāp dvārā svarājya adhikārī , svamān adhikārī kōṭō mē̃ kōī ātmā hū̃ .

³¹So, constantly have this much intoxication of faith in the self: "I am one out of multimillion souls who has self-sovereignty through the Father and am an embodiment of self-respect."

²⁹Jaisē bāp mē̃ niśhchay hai tō sāth mē̃ sva mē̃ bhī niśhchay āvaśhyak hai kyōṅki agar sva mē̃ niśhchay hai tō jahā̃ niśhchay hai vahā̃ her|har karma mē̃ niśhchaybuddhi arthāt svamāndhārī vijayī hai .

³²Just as you have faith in the Father, in the same way, it is essential to have faith in the self because when you have faith in the self, you then have faith in the intellect in every action, that is, you have self-respect and are victorious.

³⁰Niśhchay kā arth|earth hī hai saphaltā .

³³The meaning of faith is success.

³¹Aisē nahī̃ ki hamārā tō bāp mē̃ niśhchay hai , bāp mē̃ hai vah tō bahut achchhā lēkin sāth mē̃ bāp K|kē sva kā naśhā bhī āvaśhyak hai maĩ kaun  !

³⁴It is not "I have faith in the Father". ³⁵It is very good that you have faith in the Father, but, together with having faith in the Father, it is also essential to have the intoxication of "Who I am!"

³²Ēk-ēk svamān kō yād karō tō niśhchay aur naśhā āpkē chalan aur chēhrē sē dikhāī dēgā .

³⁶Remember each and every point of self-respect and faith, and intoxication will then be visible in your activity and your face.

³³Dē rahā hai aur dikhāī dētā rahēgā .

³⁷It is visible and it will continue to remain visible.

³⁴Sāth mē̃ tīsrī bāt tō drama mē̃ bhī niśhchay bahut jarūrī hai kyōṅki drama mē̃ samasyāyē̃ bhī ātī haĩ aur saphaltā bhī hōtī hai .

³⁸As well as this, the third thing is faith in the drama. ³⁹This is also necessary because, within the drama, there are problems and there is also success.

³⁵Agar drama mē̃ pakkā niśhchay hai tō drama K|kē niśhchay sē jō niśhchaybuddhi hai vah samasyā kō samādhān svarūp mē̃ badal dētā hai kyōṅki niśhchay arthāt vijay .

⁴⁰If you have firm faith in the drama, then those who have faith in the intellect based on their faith are able to change problems into the form of a solution because faith means victory.

³⁶Tō kiskē ūpar vijayī bantā  ?

⁴¹So, whom do you attain victory over?

³⁷Parivartan karnē mē̃ , ēk second mē̃ samasyā parivartan hō samādhān rūp ban jātī hai .

⁴²By transforming it, the problem becomes the form of a solution in a second; you would then not come into upheaval.

³⁸Halchal mē̃ nahī̃ āyēṅgē , achal rahē̃gē kyōṅki drama K|kē gyān sē aḍōl achal ban jātē haĩ .

⁴³You will remain unshakeable because by having the knowledge of the drama, you become unshakeable and immovable.

³⁹Yah niśhchay rahtā hai ki maĩ hī kalp pahlē bhī samādhān svarūp arthāt saphal ātmā banā thā , banī hū̃ aur kalp kē bād bhī maĩ hī banūṅgī .

⁴⁴You have the faith that you were an embodiment of solution in the previous cycle too, that is, you were a successful soul, you are that and that after a cycle too, only you are going to become that.

⁴⁰Tō yah naśhā drama kā niśhchay pakkā karātā .

⁴⁵So, this intoxication enables you to make your faith in the drama very firm.

⁴¹Phakhur rahtā hai , naśhā rahtā hai maĩ thī , maĩ hī hū̃ aur maĩ hī banē̃gī isliē is purūṣhārthī jīvan mē̃ drama kā niśhchay bhī āvaśhyak hai aur sāth mē̃ chauthā hai parivār kā niśhchay kyōṅki bāp nē ātē hī parivār kō paidā kiyā .

⁴⁶You then have this spiritual intoxication (fakhoor) and intoxication (nasha): I was that, I am that and I will become that. ⁴⁷Therefore, it is essential to have faith in the drama in this effort-making life. ⁴⁸As well as this, the fourth thing is to have faith in the family because the Father created the family as soon as He came.

⁴²Tō jaisē bāp mē̃ niśhchay hai vaisē parivār mē̃ bhī niśhchay āvaśhyak hai kyōṅki parivār kiskā hai  ?

⁴⁹Just as you have faith in the Father, it is essential to have faith in the family too because, after all, whose family is it?

⁴³Aur itnā baṛā parivār aur kiskā hō saktā hai  !

⁵⁰Who else can have such a huge family?

⁴⁴Tō parivār mē̃ bhī niśhchay ati āvaśhyak hai kyōṅki itnā baṛā parivār viśhva mē̃ kiskā hai  ?

⁵¹It is extremely essential to have faith in the family because who else in the world has such a big family?

⁴⁵Āp jitnā parivār check karō viśhva mē̃ , kiskā hai  ?

⁵²You can check as many families as you want in the world: does anyone have such a family?

⁴⁶Parivār key|kī rīti sē kisī bhī divine father kā bhī nahī̃ hai vahā̃ follower haĩ , yahā̃ parivār hai .

⁵³Not even a divine father has such a large family because they have followers whereas here it is a family.

⁴⁷Parivār kē sāth hī sēvā mē̃ , sambandh mē̃ rahtē hō .

⁵⁴It is with the family that you stay in service and in relationships.

⁴⁸Aisē nahī̃ ki hamārā tō bāp sē hī connection hai , parivār sē nahī̃ huā tō kyā huā .

⁵⁵It is not that you have a connection with only the Father, and so what does it matter if you do not have it with the family?

⁴⁹Parivār kā niśhchay tō āpkā 21 janm chalnā hai .

⁵⁶Your faith in the family has to last for 21 births.

⁵⁰Jāntē hō nā  !

⁵⁷You know that, do you not?

⁵¹Parivār kē sāth hī sambandh mē̃ ānē sē mālūm hōtā hai ki maĩ itnē baṛē parivār mē̃ sabhī sē niśhchaybuddhi hō chal rahē haĩ , parivār mē̃ chalnē kē liē yah attention dēnā paṛtā hai ki parivār mē̃ har ēk K|kē saṅskār bhinn-bhinn haĩ aur hōṅgē .

⁵⁸It is by coming into connection with the family that you come to know that you are moving along with everyone in the big family with faith in your intellect. ⁵⁹In order to move along with the family, you have to pay this attention. ⁶⁰Each one in the family has and will have different sanskars.

⁵²Āpkā yādgār mālā hai , mālā mē̃ dēkhō kahā̃ ēk number aur kahā̃ 108 vā̃ number kyōṅki parivār mē̃ bhinn-bhinn saṅskār haĩ .

⁶¹Your memorial is the rosary and if you look at the rosary - look at the first number and the 108th number because there are those with different sanskars in the family.

⁵³Tō itnē baṛē parivār mē̃ chaltē saṅskārō̃ kō samajh ēk dō mē̃ ēk parivār , ēk bāp ēk rājya , tō ēk hōkē chalnā hai .

⁶²So, you have to move along in such a big family understanding one another's sanskars. ⁶³It is one family, one Father, one kingdom and so we have to move along united.

⁵⁴Parivār mē̃ jaisē baṛā parivār hai , aisē hī ēk dō mē̃ baṛī dil , har ēk kē prati śhubh bhāvnā , śhubh kāmnā key|kī sthiti mē̃ sthit hō chalnā hai kyōṅki parivār K|kē bīch hī saṅskār svabhāv ātā hai .

⁶⁴Just as it is a big family, so you have to have a big heart with everyone and move along with everyone while stable in the stage of having good wishes and pure feelings for everyone because it is within the family that there are the sanskars and nature.

⁵⁵Lēkin kōī samajhē parivār sē kyā hai , bābā sē tō hai .

⁶⁵Some may think: What does it matter with the family? ⁶⁶I have faith in Baba.

⁵⁶Lēkin yahā̃ dharm aur rājya dōnō̃ key|kī sthāpanā hai , sirph dharm nahī̃ hai , dūsrē jō bhī dharm pitā āyē haĩ unkā sirph dharm hai , rājya nahī̃ hai , yahā̃ tō āp sabkō rājya bhī karnā hai .

⁶⁷However, here, both a religion and a kingdom are being established; it is not just a religion. ⁶⁸All the other founders of religion who came simply established a religion, not a kingdom. ⁶⁹Here, all of you are also going to rule.

⁵⁷Tō rājya mē̃ parivār key|kī āvaśhyaktā hōtī hai aur 21 janm bhinn-bhinn rūp sē parivār kē sāth hī rahnā hai , parivār kō chhōṛ kahā̃ jā nahī̃ saktē .

⁷⁰In a kingdom, a family is needed and you have to live with the family for 21 births, in different forms. ⁷¹You cannot leave the family and go away anywhere.

⁵⁸Tō check karō aisē nahī̃ samajhnā ki bāp jānē maĩ jānū̃ .

⁷²So check this. ⁷³Do not think: The Father knows and I know.

⁵⁹Bāp sē hī kārya hai lēkin agar in chār niśhchay mē̃ sē ēk bhī niśhchay cum|kam hai tō halchal mē̃ ā jāyēṅgē .

⁷⁴Everything is to do with the Father, but if one type of faith is lacking from these four types of faith, then there will be fluctuation.

⁶⁰Sēvā K|kē sāthī , bāp tō sakāśh dēnē vālē haĩ lēkin sāthī kaun  ?

⁷⁵Of course the Father is with you as your service Companion to give sakaash, but who are your companions?

⁶¹Sākār kā sāth tō parivār kā hai tō bāp nē dēkhā hai ki tīn niśhchay mē̃ majority ṭhīk chal rahē haĩ lēkin parivār kē sāth mē̃ nibhānā , saṅskār milānā , ēk-ēk kō kalyāṇ key|kī bhāvnā sē dēkhnā aur chalnā , ismē̃ kaī bachchē yathāśhakti ban jātē haĩ .

⁷⁶The physical company that you have is the family. ⁷⁷So, the Father saw that the majority of you are moving along well in having three types of faith, but you also have to fulfil your responsibility to the family; you have to harmonise your sanskars; you have to see and move along with one another with feelings of benevolence. ⁷⁸Many children move along according to their capacity in this.

⁶²Lēkin bāp nē dēkhā ki jō parivār K|kē niśhchay mē̃ knowledgeful hōkē sadā bāp samān sākṣhīpan key|kī sthiti mē̃ sāth mē̃ ātē haĩ , rahtē haĩ vahī number one yā number one division mē̃ ātē haĩ .

⁷⁹However, the Father has seen that those who are knowledge-full in having faith in the family and who constantly move along and live with the stage of a detached observer, like the Father, are the ones who become number one or come in the number one division.

⁶³Tō check karō bhāv svabhāv parivār mē̃ hōtā hai , tō chhōṭī-chhōṭī galatiyā̃ bhī hōtī haĩ , vighna ātē haĩ vah parivār K|kē sambandh mē̃ hī ātī haĩ .

⁸⁰So check: nature and intentions are within the family, trivial mistakes happen in the family; obstacles come in terms of a family.

⁶⁴Tō sabsē āvaśhyak is parivār K|kē sambandh mē̃ pās|pass hōnā hai .

⁸¹So, it is most essential to pass in terms of the family.

⁶⁵Agar parivār mē̃ chalnē mē̃ tōṛ nibhānē mē̃ kōī bhī kamī hōtī hai tō vah vighna chhōṭā hō yā baṛā hō lēkin taṅg kartā hai .

⁸²If there is anything lacking in terms of moving along with the family and fulfilling your responsibility, then whether it is a small or large obstacle, it causes trouble.

⁶⁶Yah kyō̃ , yah kaisē , parivār K|kē connection mē̃ ātā hai .

⁸³It is only in connection with the family that questions arise: "Why is this like this?

⁶⁷Tō kyō̃ kē bajāē , kyō̃ nahī̃ karnā hai , lēkin hamē̃ milkar chalnā hai , parivār key|kī prīt nibhānī hai kyōṅki yah bāp kā parivār hai , bhagvān kā parivār hai . ⁶⁸Rivājī parivār nahī̃ hai .

⁸⁴How is this like this?" ⁸⁵So, instead of asking "Why", realise that you have to move along together and fulfil the responsibility of a family because this is the Father's family. ⁸⁶It is God's family; it is not an ordinary family.

⁶⁹Naśhā rahnā chāhiē ki vāh bābā , vāh drama , vāh maĩ aur vāh parivār  !

⁸⁷You should have the faith: Wah Baba! ⁸⁸Wah drama! ⁸⁹Wah "I, the self", and wah the family!

⁷⁰Ṭhīk hai  ?

⁹⁰Is this all right?

⁷¹Check kartē hō  ?

⁹¹Do you check this?

⁷²Chār hī mē̃ pās|pass hō  ?

⁹²Have you passed in all four?

⁷³Chār hī mē̃  ?

⁹³In all four?

⁷⁴Ēk mē̃ bhī cum|kam nahī̃ .

⁹⁴Not lacking in even one?

⁷⁵Check karō .

⁹⁵Check this.

⁷⁶Abhī-abhī check karō kyōṅki vijayī bannē kā sādhan hī yah hai .

⁹⁶Check right now because this is the only method to become victorious.

⁷⁷Parivār K|kē bīch saṅskār nikaltē haĩ aur vah saṅskār milānā khud bhī parivartan karnā aur parivār kō bhī itnī ūñchī dr̥iṣhṭi sē dēkhnā .

⁹⁷It is in the family that sanskars emerge and in order to harmonise those sanskars, you have to transform them (the sanskars) and also look at the family with such elevated vision.

⁷⁸Bāpdādā nē pahlē bhī kahā hai ki bāpdādā last bachchē kō bhī ati bhāgyavān samajhtē haĩ kyō̃  ?

⁹⁸BapDada has told you earlier too that BapDada looks at even the last child as being most fortunate. ⁹⁹Why?

⁷⁹Bhagvān kō pahchānnā , sādhāraṇ rūp mē̃ bāp kō pahchānnā , jō itnē baṛē-baṛē mahātmāyē̃ bhī pahchān nahī̃ sakē , lēkin bāpdādā kā last bachchā bhī mērā bābā kahtā hai .

¹⁰⁰He has recognised God. ¹⁰¹He has recognised the Father who is in an ordinary form; such great mahatmas have not been able to recognise God, but even the last child of BapDada says, "My Baba".

⁸⁰Dil sē mērā bābā kahtē haĩ .

¹⁰²He says from his heart, "My Baba".

⁸¹Tō bāpdādā jaisē last bachchē key|kī bhī viśhēṣhtā dēkh , jaisē bachchō̃ kō lāḍ pyār , yādpyār dētē haĩ vaisē last vālō̃ kō bhī dētē haĩ .

¹⁰³Just as BapDada gives love, and love and remembrance to the children, so seeing the speciality of even the last child, He gives the same to the last ones too.

⁸²Tō check karō ki tīn mē̃ ṭhīk hō yā chārō̃ mē̃ ṭhīk hō yā dō mē̃ ṭhīk hō yā ēk mē̃ ṭhīk hō  ?

¹⁰⁴So, check whether you are OK in three or in all four, or in just two or just one.

⁸³Check kiyā  ?

¹⁰⁵Have you checked?

⁸⁴Kiyā check  ?

¹⁰⁶Did you check?

⁸⁵Jō samajhtē haĩ ki maĩ chār hī maĩ , chār hī niśhchay mē̃ bāp , āp , drama aur parivār , chār hī niśhchay mē̃ ṭhīk hū̃ vah hāth uṭhāō .

¹⁰⁷Those of you who think that you are all right in having faith in all four - the Father, the self, the drama and the family - those who have faith in all four, raise your hands!

⁸⁶Ṭhīk haĩ  ?

¹⁰⁸You are OK?

⁸⁷Achchhā ṭhīk haĩ .

¹⁰⁹You are OK?

⁸⁸Paper lē̃  ?

¹¹⁰Should Baba test you?

⁸⁹Hā̃ uṭhāō .

¹¹¹Yes, raise them!

⁹⁰Achchhā parivār mē̃ pās|pass hō  ?

¹¹²OK? ¹¹³Have you passed in the subject of the family?

⁹¹Parivār K|kē sambandh mē̃ ānā , kyōṅki parivār kō chhōṛ tō kahā̃ jāyēṅgē nahī̃ , rahnā hī hai , nibhānā hī hai .

¹¹⁴You have to come into relationship with the family, because you are not going to leave the family; you have to live in the family and fulfil your responsibility.

⁹²Tō ismē̃ pās|pass hō  ?

¹¹⁵So, have you passed in this?

⁹³Kabhī aisē ātā hai ki yah nahī̃ hōtā tō achchhā hōtā , yah kyō̃ kartē haĩ , yah kyō̃ hōtā hai , yah saṅkalp ātā hai … ēkdam parivār kā naśhā , chār hī niśhchay vālā kabhī bhī aisē vaisē saṅkalp mē̃ bhī nahī̃ karēgā .

¹¹⁶Do you ever think: It would be good if this one were not here! ¹¹⁷Why is this one doing this? ¹¹⁸Why does this happen? ¹¹⁹Do you have such thoughts? ¹²⁰Such complete intoxication of the family! ¹²¹One who has faith in all four will not have such thoughts about "like this or like that".

⁹⁴Saṅkalp mē̃ āyē ki aisē kyō̃ hōtā hai , lēkin mujhē vah kyō̃ vā kyā hilāvē nahī̃ , mood|mūḍ nahī̃ badalī karē .

¹²²It may enter your thoughts, "Why does it happen like that?", but the question of "Why?" or "What" should not shake you; it should not change your mood.

⁹⁵Iskō kahtē haĩ chār hī mē̃ pās|pass .

¹²³This is known as passing in all four.

⁹⁶Hāth tō uṭhāyā , bāpdādā kō khuśh kiyā hai parantu bāpdādā kō yah jō parivār key|kī bāt hai usmē̃ kabhī kabhī bātē̃ sunnī paṛtī haĩ , dēkhnī paṛtī haĩ .

¹²⁴You raised your hands and pleased BapDada, but BapDada sometimes has to hear and see a lot when it comes to this thing about the family. ¹²⁵You should have a totally big heart.

⁹⁷Ēkdam baṛī dil hō , sabkō śhubh bhāvnā , śhubh kāmnā sē ṭhīk karnā hai , kyōṅki parivār hī ēk hai .

¹²⁶Everyone has to be put right with good wishes and pure feelings because it is just the one family.

⁹⁸Ēkmat hōkē chalnā aur chalānā hai .

¹²⁷All have to move along together united and make others move along.

⁹⁹Sirph chalnā nahī̃ hai , chalānā bhī hai isliē bāpdādā is bāt par attention dilā rahē haĩ ki parivār mē̃ jō kisī bhī halchal mē̃ pās|pass hō jātē haĩ , vyarth nahī̃ chaltā hai , unhē̃ dūsrō̃ kō aisā banānā hai .

¹²⁸You are not going to make just yourself move along in this way, but make others move along in the same way too, because this is why BapDada is drawing your attention to this: Those in the family who pass in any upheaval and who do not have any waste have to make others like that too.

¹⁰⁰Abhī tō āp apnē-apnē centre par kitnē rahtē hō , chalō jyādā mē̃ jyādā 25-50 , itnē hōtē nahī̃ haĩ lēkin mānō̃ baṛē sthān haĩ , usmē̃ bhī 50-60 achchhā jyādā mē̃ jyādā 100 bhī samjhō , itnē haĩ nahī̃ lēkin samajh lō , tō bāpdādā nē sabhī centres K|kē bachchō̃ kō last kō bhī apnā pyārā kahkē chalāyā aur pyār key|kī niśhānī hai rōz bāpdādā yādpyār kyā dētā  ?

¹²⁹At present, how many of you live at your centres? ¹³⁰At the most, it may be a maximum of 25 to 50; there aren't that many, but if it is a big place, perhaps there may be 50 to 60, or at the most, say there may be a 100. There aren't that many, but just think that there are many. ¹³¹BapDada has made the children of all centres, even the last one, move along saying he is a loved child. ¹³²The sign of love is? ¹³³What is the love and remembrance that BapDada gives every day?

¹⁰¹Mīṭhē mīṭhē , jāntā hai khaṭṭē bhī haĩ lēkin mīṭhē khaṭṭē kabhī yādpyār mē̃ kahā hai  ?

¹³⁴Sweet, sweet children (sweetest children). ¹³⁵Knowing that there are also sour children, has Baba ever given love and remembrance saying, "Sweet and sour children"?

¹⁰²Unhō̃ kō bhī lāḍlē kahtā hai , na sirph kahtā hai lēkin mērā bachchā hai , mērē bhāv sē chalātā hai kyōṅki drama mē̃ , mālā mē̃ sab ēk number nahī̃ haĩ , yah result hai .

¹³⁶He calls them loved ones too, and not only does He say this, but He believes that that child is "My child". ¹³⁷He makes that one move along with the feeling that he belongs to Him, because He knows that, within the drama and the rosary, not everyone is number one, that that is the result.

¹⁰³Saṅskār bhinn-bhinn hōtē haĩ , hōnā hai , nahī̃ tō sab rājā ban jāyē̃ , prajā kaun banēgā  !

¹³⁸There are different sanskars and there have to be; otherwise, everyone would be a king: who would then be the subjects?

¹⁰⁴Rājya kis par karē̃gē  ? ¹⁰⁵Achchhī prajā bhī tō chāhiē , royal prajā , rājdhānī hai nā .

¹³⁹Over whom would you rule? ¹⁴⁰Good people are also needed - royal people; this is a kingdom.

¹⁰⁶Aisē har ēk apnē kō check karē , parivār mē̃ kisī bhī bāt mē̃ saṅskār kharāb haĩ , lēkin mērā saṅskār kyā  ?

¹⁴¹In this way, each one should check the self. ¹⁴²Within a family, someone may have bad sanskars in some respect, but what are your sanskars?

¹⁰⁷Agar kharāb kō dēkh mērā saṅskār bhī kharāb hō gayā , tō maĩ bhī tō kharāb hō gayā .

¹⁴³If seeing the bad sanskars of someone else your sanskars also become bad, then you too have become bad.

¹⁰⁸Kharāb achchhē kō bhī badal lētā hai .

¹⁴⁴The bad also spoils the good.

¹⁰⁹Bāp nē sthāpanā K|kē samay 350-400 kō ikaṭhṭhā sambhālā hai , itnā tō abhī kisī kā ikaṭhṭhā rahnē vālā parivār nahī̃ hai .

¹⁴⁵At the time of establishment, BapDada has looked after 350 to 400 all together. ¹⁴⁶At present, no one has a family living together like that.

¹¹⁰Chalō , duty alag alag hai lēkin vah duty hai aur parivār mē̃ duty hai .

¹⁴⁷OK, you may have different duties, but that is a duty and in a family there are duties.

¹¹¹Rivājī parivār , rivājī duty , rivājī rīti sē dincharyā bitānā , yah nahī̃ hai , nyārā aur pyārā parivār hai .

¹⁴⁸An ordinary family, ordinary duty, you spend the day in an ordinary way. ¹⁴⁹It is not like that. ¹⁵⁰This is a unique and lovely family.

¹¹²Ismē̃ disturb hōnā , phir bahānā tō yah dētē ki isnē kiyā tab yah huā . ¹¹³Yah kiyā tō yah huā , lēkin bāp kē āgē bhī kyā opposition nahī̃ huī  !

¹⁵¹To be disturbed in this and then you give the excuse that it happened because that one did that; that happened because that one did that.... ¹⁵²However, did the father not have to face any opposition?

¹¹⁴Bhāgantī bhī huē nā  !

¹⁵³There were those who went away!

¹¹⁵Yah opposition nahī̃ hai  !

¹⁵⁴Was that not opposition?

¹¹⁶Lēkin bāp nē phir bhī kahā , kōī bhāgantī bhī hō gayē tō bhī ṭōlī bhējō , unkō bulānē key|kī kōśhiśh karō , service karō , yād dilāō .

¹⁵⁵Even then, though some went away, the Father said: Send them toli and try to call them back. ¹⁵⁶Serve them and remind them.

¹¹⁷Aisē chār hī niśhchay mē̃ pās|pass hōnā hai vā tīn mē̃ , dō mē̃  ?

¹⁵⁷So, do you have to pass in having all four types of faith, or just three or two?

¹¹⁸Number one hōnā hai .

¹⁵⁸You have to claim number one.

¹¹⁹Iskē liē vināśh key|kī taiyāriyā̃ hōtē bhī abhī vināśh rūkā huā hai .

¹⁵⁹For this, though the preparations for destruction are made, destruction is still waiting to take place.

¹²⁰Prakr̥iti bhī bāp kē pās ātī hai , prakr̥iti bhī kahtī ab bahut bōjh hō gayā hai .

¹⁶⁰Nature comes to the Father. ¹⁶¹Nature, the elements, says: Now, the burden is too much!

¹²¹Prakr̥iti bhī bōjh sē chhūṭnē chāhtī hai .

¹⁶²Even the elements want to be liberated from the burden.

¹²²Māyā bhī kahtī hai ki maĩ jāntī hū̃ ki mērā part abhī jānē vālā hai lēkin brāhmaṇ parivār mē̃ aisē bhī bachchē haĩ jō chhōṭī bāt mē̃ mērē sāthī ban jātē haĩ .

¹⁶³Maya also says: I know that my part is now about to finish, but there are such children in the Brahmin family who become my companions over trivial matters.

¹²³Biṭhā dētē haĩ mērē kō .

¹⁶⁴They make me sit down with them.

¹²⁴Tō apnā rājya lānē mē̃ yah chār niśhchay percent mē̃ haĩ isliē samay bhī rūk rahā hai .

¹⁶⁵In bringing about your own kingdom, faith in these four things is still a percentage and this is why time is also waiting.

¹²⁵Bākī māyā aur prakr̥iti dōnō̃ ready haĩ .

¹⁶⁶However, both Maya and nature are ready.

¹²⁶Ab batāō order karē̃  ?

¹⁶⁷Now, speak: Should Baba give them an order?

¹²⁷Bachchē agar ever ready nahī̃ haĩ tō māyā aur prakr̥iti kō order karē̃  ?

¹⁶⁸If the children are not ever-ready, should Baba give an order to Maya and nature?

¹²⁸Karē̃  ?

¹⁶⁹Should He?

¹²⁹Hāth uṭhō .

¹⁷⁰Raise your hands!

¹³⁰Taiyār hō  ?

¹⁷¹Are you ready?

¹³¹Aisē nahī̃ hāth uṭhāō .

¹⁷²Do not raise your hands just like that!

¹³²Paper āyēgā , āyēgā paper .

¹⁷³A test will come; a paper will come.

¹³³Ever ready  ?

¹⁷⁴Are you ever-ready?

¹³⁴Abhī bāpdādā key|kī her|har bachchē mē̃ yahī āśhā hai ki kaisē kō miṭākē aisē karō .

¹⁷⁵Now, BapDada has the hope in each child that you finish "kaise?" (how?) and instead say, "aise!" (like this!).

¹³⁵Kaisē karū̃ , kaisē hō , nahī̃ .

¹⁷⁶Not "How should I do it? ¹⁷⁷How will it happen?"

¹³⁶Aisē hō .

¹⁷⁸Instead, "It is like this".

¹³⁷Kyā karē̃ nahī̃ , aisē karē̃ .

¹⁷⁹Not, "What shall I do?" but "Do it like this."

¹³⁸Yah āśh kab tak pūrī karē̃gē  ?

¹⁸⁰By when will you satisfy this hope?

¹³⁹Kitnā time chāhiē  ?

¹⁸¹How much time do you need?

¹⁴⁰Kyōṅki sabhī kō taiyār hōnā hai .

¹⁸²Everyone has to become ready.

¹⁴¹Agar āp taiyār hō , hāth uṭhāyā , tō unhō̃ kā kām kyā hai  ?

¹⁸³If you are ready and have put your hand up, then what is your duty?

¹⁴²Ēk dō kō āp samān banānā .

¹⁸⁴To make one another equal to yourself.

¹⁴³Jinhōnnē hāth uṭhāyā , vah āp samān banā saktē hō  ?

¹⁸⁵Those of you who have raised your hands, are you able to make others like yourself?

¹⁴⁴Parivār kō taiyār kar saktē hō  ?

¹⁸⁶Are you able to make the family ready?

¹⁴⁵Ismē̃ hāth uṭhāō .

¹⁸⁷Raise your hands for this!

¹⁴⁶Kar saktē haĩ  ?

¹⁸⁸Are you able to do this?

¹⁴⁷Achchhā kitnā time chāhiē  ?

¹⁸⁹OK, how much time do you need?

¹⁴⁸Kitnā time chāhiē  ?

¹⁹⁰How much time do you need?

¹⁴⁹Ēk varṣh .

¹⁹¹One year?

¹⁵⁰Kitnā chāhiē  ?

¹⁹²How much do you need?

¹⁵¹Kitnā time chāhiē  ?

¹⁹³How much time do you need?

¹⁵²Teachers batāvē̃ kitnā time chāhiē  ?

¹⁹⁴Teachers, you should say how much time you need.

¹⁵³Pāṇḍav batāvē̃ nā  !

¹⁹⁵Pandavas, speak!

¹⁵⁴Hāth tō uṭhāyā , kitnā time chāhiē .

¹⁹⁶You raised your hands, so how much time do you need?

¹⁵⁵Parivār hai , tō parivār mē̃ sahyōg tō dēnā paṛēgā nā .

¹⁹⁷It is a family and so you do have to give co-operation in a family.

¹⁵⁶Parivār sē kaṭ tō hōṅgē nahī̃ , chhōṛkē jānā tō hai nahī̃ , rahnā tō yahā̃ hī hai tō parivār kō bhī taiyār karnā paṛēgā nā .

¹⁹⁸You cannot cut yourself off from the family. ¹⁹⁹You are not going to leave the family. ²⁰⁰You have to live here, and so you will have to get the family ready, will you not?

¹⁵⁷Laukik mē̃ bhī jab achchhī buddhi thī , ( ājkal nahī̃ ) tō ēk dō K|kē sahyōgī ban āgē baṛhātē thē , gānv kō bhī apnā parivār samajhtē thē aur yah tō alaukik parivār hai kyōṅki khiṭkhiṭ jō hōtī hai , māyā jō ātī hai vah parivār key|kī bāt mē̃ ātī hai , sambandh mē̃ ātī hai , west|waste thoughts sambandh K|kē connection mē̃ chaltē haĩ .

²⁰¹In worldly life too, when they had good intellects, not nowadays, they used to be co-operative with one another and make them move ahead. ²⁰²They would consider the village to be their family; so this is the alokik family. ²⁰³The conflict that arises, the Maya that comes, it all comes in family situations, in relationships. ²⁰⁴Waste thoughts arise in connection with relationships.

¹⁵⁸Tō hāth uṭhānē vālē batāyēṅgē  ?

²⁰⁵So, will those who raised their hands speak?

¹⁵⁹Kyā bōltē haĩ  ?

²⁰⁶What are you saying?

¹⁶⁰Kōī bōlē , mike dō .

²⁰⁷Someone speak! ²⁰⁸Give them the mike!

¹⁶¹ ( isī season mē̃ pūrā karē̃gē ) iskē sāth jō haĩ vah hāth uṭhāō .

²⁰⁹(We will accomplish this during this season.) ²¹⁰Those who are with him, raise your hands!

¹⁶²Yah phōṭō nikālnā .

²¹¹Take a photograph of this.

¹⁶³Teachers , is season mē̃ ēk dō kō sahyōg dēkar , ēk dō kō bhī āgē baṛhākē aur bāp key|kī āśhā kō pūrṇ karē̃gē , ṭhīk hai  ?

²¹²Teachers, this season, you will give one another your co-operation, make each other move forward and fulfil the Father's hopes, will you not? ²¹³Is that OK?

¹⁶⁴Ismē̃ hāth uṭhāō .

²¹⁴Raise your hands for this!

¹⁶⁵Hāth tō uṭhākē khuśh kar diyā .

²¹⁵You raised your hands and pleased Baba.

¹⁶⁶Achchhā hai .

²¹⁶It is good.

¹⁶⁷Bāp kahtē haĩ ēk bal ēk bharōsā .

²¹⁷The Father says: One strength and one support.

¹⁶⁸Agar dōnō̃ hī bātē̃ haĩ tō kyā nahī̃ hō saktā hai  !

²¹⁸If you have both these things, then what is not possible?

¹⁶⁹Bāp nē kitnē thōṛē samay mē̃ sthāpanā kā part bajāyā  !

²¹⁹The father played his part of establishment for such a short time.

¹⁷⁰Abhī tō sab knowledgeful ban gayē haĩ .

²²⁰Now, all have become knowledge-full.

¹⁷¹Double light bhī ban gayē haĩ .

²²¹You have also become double light.

¹⁷²Bāpdādā jāntē haĩ ki yah subject thōṛā attention dēnē kī hai .

²²²BapDada knows that you have to pay a little attention to this subject.

¹⁷³Pahlē bhī kām diyā thā ki kam sē kam ēk centre jō hai vah bhī nirvighna banē , centre kē bād zone banē , chalō zone bhī chhōṛō , har ēk śhahar samjhō , kōī bhī śhahar hai , dillī hai , ahamadābād hai , kalkattā hai , kōī ēk kalkattā bhī nirvighna ban jāē , kalkattē K|kē , dillī K|kē bhī baiṭhē haĩ aur yah jiskā turn hai karnāṭak , karnāṭak key|kī sab teachers baiṭhī haĩ .

²²³Earlier, too, Baba gave you the homework, that at least one centre should become free from obstacles. ²²⁴After the centre, a zone can become that. ²²⁵Let alone a zone, each city, any city, Delhi, Ahmedabad, Calcutta. ²²⁶Any one city can become free from obstacles, even if Calcutta alone becomes free from obstacles. ²²⁷There are those from Calcutta and Delhi sitting here, and those whose turn it is this time. ²²⁸Karnataka, all the teachers from Karnataka are sitting here.

¹⁷⁴Karnāṭak kā ēk ēk centre aur centre K|kē connection mē̃ jō haĩ vah bhī agar ēk hō jāē̃ tō us zone kō , śhahar kō bhī bāpdādā inām dēgā .

²²⁹If each centre of Karnataka and all those in connection with the centre were to become one, BapDada would give that zone, that city, a prize.

¹⁷⁵Achchhī saugāt dēgē , kōī nimitt bankē dikhāyē .

²³⁰Baba would give a good prize. ²³¹Someone should just become an instrument and demonstrate this.

¹⁷⁶Mukhya centre aur uskē sāthī centre , sārā parivār tō bannā hai hī lēkin abhī tak result nahī̃ hai .

²³²The main centres and the centres connected with those. ²³³The whole family definitely has to become one, but, as yet, that result has not been achieved.

¹⁷⁷Chalō madhuban vālō̃ nē hāth uṭhāyā hai , achchhā hai .

²³⁴OK, those from Madhuban raised their hands; that is good.

¹⁷⁸Kyā nahī̃ kar saktē haĩ .

²³⁵What can you not achieve?

¹⁷⁹Lēkin karnā paṛēgā .

²³⁶However, you will have to do it.

¹⁸⁰Ṭhīk hai nā  !

²³⁷Is that OK?

¹⁸¹Pasand hai  ?

²³⁸Do you like it?

¹⁸²Sabhī kō pasand hai  ?

²³⁹Do you all like it?

¹⁸³Lēkin bāpdādā nē is season K|kē pahlē season mē̃ tīn chār bār kahā hai , kōī key|kī bhī abhī tak result nahī̃ āī hai .

²⁴⁰However, before this season, BapDada told you this three or four times in the previous season, but no one has as yet given that result.

¹⁸⁴Kyā yah samajhtē hō ki yah bhī bāt achānak hōnī hai  ?

²⁴¹Do you think that this is going to happen suddenly too?

¹⁸⁵Chalō achānak hō bhī jāē lēkin bāpdādā nē kahā hai ki bahut samay kā abhyās chāhiē tab hī bahutkāl kā adhikār prāpt karē̃gē .

²⁴²OK, it may happen suddenly, but BapDada has told you that practice over a long period of time is needed, because only then will you claim a right for a long period of time.

¹⁸⁶Tō abhī kyā karnā hai  ?

²⁴³So, what are we going to do now?

¹⁸⁷Lagan key|kī agni kō jalāō .

²⁴⁴Make the fire of deep love intense.

¹⁸⁸Karnā hī hai .

²⁴⁵You definitely have to do it.

¹⁸⁹Iskē liē ēk bāt mē̃ sabhī pās|pass bhī haĩ , hāth uṭhāō , jō samajhtā hai bāpdādā sē hamārē dil kā pyār 100 percent hai .

²⁴⁶In this, all of you have passed in one thing. ²⁴⁷Those who think that you have 100% love for BapDada in your heart, raise your hands!

¹⁹⁰100 percent hai  ?

²⁴⁸100%?

¹⁹¹Lambā hāth uṭhāō .

²⁴⁹Raise your hands high!

¹⁹²Tō pyār kā return kyā hōtā hai  ?

²⁵⁰So, what is the return of love?

¹⁹³Pyār kā return hōtā hai samān bannā , sampann bannā , sampūrṇ bannā .

²⁵¹The return of love is to become equal, to become complete, to become perfect.

¹⁹⁴Tō abhī bāpdādā ēk drill batātā hai , sabhī kahtē haĩ bāpdādā dōnō̃ sē pyār hai , hāth uṭhāyā , hōṅgē tō number-vār lēkin hāth uṭhāyā tō bāpdādā māntē haĩ .

²⁵²So, BapDada is now going to show you one drill. ²⁵³All of you say that you have love for both Bap and Dada. ²⁵⁴You raised your hands. ²⁵⁵It would be numberwise but you raised your hands and so BapDada believes you.

¹⁹⁵Dōnō̃ sē pyār hai nā .

²⁵⁶You have love for both, do you not?

¹⁹⁶Brahmā bāp sē aur śhiv bāp sē dōnō̃ sē pyār hai nā  !

²⁵⁷You have love for Father Brahma and Father Shiva.

¹⁹⁷Dōnō̃ sē hai  ?

²⁵⁸You have love for both, do you not?

¹⁹⁸Hāth uṭhāō .

²⁵⁹Raise your hands!

¹⁹⁹Achchhā , dōnō̃ sē hai .

²⁶⁰Achcha. ²⁶¹You have love for both.

²⁰⁰Bahut achchhā dhanyavād .

²⁶²Very good. ²⁶³Thank you.

²⁰¹Achchhā , dōnō̃ K|kē samān bannē chāhtē hō .

²⁶⁴OK, you wish to become equal to both.

²⁰²Hāth nahī̃ uṭhāō , kāndh hilāō .

²⁶⁵Do not raise your hands, but nod!

²⁰³Achchhā .

²⁶⁶Achcha.

²⁰⁴Dōnō̃ sē pyār hai tō śhiv bāp hai nirākārī , ṭhīk hai aur brahmā bāp hai phariśhtā .

²⁶⁷You have love for both, and Father Shiva is incorporeal, right? ²⁶⁸And Father Brahma is an angel.

²⁰⁵Phariśhtā hai nā  !

²⁶⁹He is an angel, is he not?

²⁰⁶Tō kal sē nahī̃ , āj sē hī abhī sē sārē din mē̃ dōnō̃ bāp sē pyār hai tō kabhī apnē kō nirākār bāp samān nirākārī sthiti mē̃ abhyās karō , follow father .

²⁷⁰So not from tomorrow, but from today, from now, during the whole day, you have love for both, and so sometimes practise the incorporeal stage the same as the incorporeal Father. ²⁷¹Follow Father!

²⁰⁷Aur kabhī phariśhtā bankarkē sākār rūp brāhmaṇ nahī̃ , brāhmaṇ tō hō hī , karma bhalē karō lēkin karma kartē bhī phariśhtā sthiti mē̃ rahō tō karma kā bōjh prabhāv nahī̃ ḍālēgā .

²⁷²Then sometimes become an angel, not the corporeal Brahmin form. ²⁷³You are Brahmins anyway. ²⁷⁴You may perform actions, but while performing actions, stay in the angelic form and the burden of the action will not influence you in any way.

²⁰⁸Brahmā bāp sē pyār hai tō brahmā bāp nē karma sab kiyā , nimitt banā lēkin brahmā bāp kē ūpar kitnā bōjh thā .

²⁷⁵You have love for Father Brahma and he performed all types of actions. ²⁷⁶He became an instrument, and how many burdens did Father Brahma have?

²⁰⁹Āp kōī kē ūpar itnā bōjh nahī̃ hai , hai kōī , brahmā bāp sē jyādā kiskē ūpar bōjh hai , jimmēvārī hai  ?

²⁷⁷None of you have as many burdens. ²⁷⁸Is there anyone who has a burden or responsibility greater than that of Father Brahma?

²¹⁰Vah hāth uṭhāō .

²⁷⁹Then raise your hands!

²¹¹Kōī nahī̃ uṭhātā .

²⁸⁰None of you are raising your hands.

²¹²Tō brahmā bāp nē itnī jimmēvārī nibhātē huē kārya mē̃ kaisē rahā , karma mē̃ bhī phariśhtā rūp rahā nā  !

²⁸¹So, while fulfilling so much responsibility, what was Father Brahma like while carrying out all his tasks? ²⁸²Even in performing actions, he was in the angelic form, was he not?

²¹³Tō āpkā bhī brahmā bāp sē pyār hai , tō kabhī phariśhtā rūp mē̃ rahō , kabhī nirākār sthiti mē̃ rahō , yah practice , brahmā bābā kahkē brahmā bāp samān phariśhtā ban jāō aur śhiv nirākār bāp kō yād kar nirākārī sthiti mē̃ sthit hō jāō , yah kar saktē hō  ?

²⁸³So, you too have love for Father Brahma. ²⁸⁴So, practise sometimes staying in the angelic form and sometimes in the incorporeal stage. ²⁸⁵Saying Brahma Baba, become an angel the same as Father Brahma, and, remembering the incorporeal Father Shiva, become stable in the incorporeal stage. ²⁸⁶Are you able to do this?

²¹⁴Yah kar saktē hō yā muśhkil hai  ?

²⁸⁷Are you able to do this or is it difficult?

²¹⁵Jō kar saktē haĩ bīch-bīch mē̃ , vah bīch-bīch mē̃ aisē karē̃ jō lagātār hō jāē , apnē karma K|kē hisāb sē jō āpkī dincharyā hai uskē hisāb sē fix karō .

²⁸⁸Those who are able to do it every now and then, do it every now and again such that it becomes continuous. ²⁸⁹Whatever is your daily duty, fix a time according to that.

²¹⁶Kam sē kam sārē din mē̃ 12 bārī phariśhtā banō , 12 bārī nirākār sthiti mē̃ sthit rahō , yah kar saktē hō  ?

²⁹⁰At the very least, every day become an angel 12 times and stay in the incorporeal stage 12 times; are you able to do this?

²¹⁷Hāth uṭhāō .

²⁹¹Raise your hands!

²¹⁸Kar saktē hō  ?

²⁹²Are you able to do this?

²¹⁹Muśhkil nahī̃ hai nā  !

²⁹³It is not difficult, is it?

²²⁰Sahaj hai nā  !

²⁹⁴It is easy, is it not?

²²¹Sahaj hai  ?

²⁹⁵Is it easy?

²²²Sahaj mē̃ hāth uṭhāō .

²⁹⁶Raise your hands, those who think it is easy!

²²³Achchhā , karnā hai .

²⁹⁷Achcha, You have to do it.

²²⁴Yah pakkā karō .

²⁹⁸Make this firm.

²²⁵Phir tō jō lakṣhya rakhā hai nā , is season K|kē ant tak parivartan hō saktā hai .

²⁹⁹Then, the aim that you have kept - to bring about transformation by the end of this season - it can be possible.

²²⁶Agar yah drill 24 time karē̃gē tō lagātār hō jāyēgā nā .

³⁰⁰If you perform this drill 24 times, then it will become continuous, then you will be able to accomplish it.

²²⁷Ṭhīk hai nā , hō saktā hai  !

³⁰¹Is that all right? ³⁰²Is it possible?

²²⁸Hāth uṭhāō .

³⁰³Raise your hands!

²²⁹Hō saktā hai  !

³⁰⁴It is possible!

²³⁰Phir tō bāpdādā key|kī taraph sē padam padam padam padam guṇā mubārak hō , mubārak hō .

³⁰⁵Then multi, multi, multi, multimillion times congratulations from BapDada! ³⁰⁶Congratulations!

²³¹Lēkin ḍhīlā nahī̃ chhōṛnā .

³⁰⁷However, do not become slack in this.

²³²Sabhī niśhchay karō hamkō ismē̃ number one hōnā hai .

³⁰⁸All of you should have the faith that you have to claim number one in this.

²³³Number-vār nahī̃ hōnā , number one kyōṅki bāpdādā kē pās samay bahut ātā hai .

³⁰⁹You are not going to be numberwise but number one because time comes to BapDada a lot.

²³⁴Prakr̥iti tō chillātī hai , bōjh sahan nahī̃ hōtā .

³¹⁰Nature is screaming; it is not able to tolerate the burden.

²³⁵Māyā bhī vidāī lēnē chāhtī hai lēkin kahtī hai maĩ kyā karū̃ , brāhmaṇ kōī na kōī aisā kām saṅskārō̃ vaśh hōkar kartē haĩ jō mujhē āhvān kartē haĩ tō mujhē jānā hī paṛtā hai .

³¹¹Maya also wishes to bid farewell, but she says: What can I do? ³¹²Under the influence of their sanskars Brahmins perform such actions that they invoke me and so I am forced to go.

²³⁶Tō bāpdādā kyā javāb dē  !

³¹³So, what response should BapDada give?

²³⁷Isliē jaisē samay āgē baṛh rahā hai , abhī āp lōg sēvā mē̃ bhī antar dēkh rahē hō nā  !

³¹⁴For this, as time is moving ahead, all of you are seeing the difference in the service too, are you not?

²³⁸Sēvā kā return abhī sabhī chāhtē haĩ , kuchh hō , kuchh hō .

³¹⁵Now, everyone wants a return of the service. ³¹⁶Something should happen! ³¹⁷Something should happen!

²³⁹Brahmākumāriyā̃ jō kahtī thī vah abhī ṭhīk hō rahā hai .

³¹⁸What the Brahma Kumaris used to say is now happening all right.

²⁴⁰Pahlē kahtē thē vināśh , vināśh nahī̃ kahō , ab tō kahtē haĩ kab hōgā , āp hī tārīkh batāō .

³¹⁹Previously, they used to say: Do not speak about destruction. ³²⁰Now they are asking: When will it happen? ³²¹You give us the date!

²⁴¹Abhī sunnē chāhtē haĩ , pahlē bahānā dētē thē , tō yah bhī phark hō rahā hai nā  !

³²²Now, they are willing to listen. ³²³Previously, they used to make excuses and so there is that difference now.

²⁴²Practical dēkh rahē hō nā isliē abhī jō bāpdādā sē vāydā kiyā hai uskō nibhātē rahnā .

³²⁴You are seeing it practically and this is why you have to continue to fulfil the promise that you have made to BapDada.

²⁴³Ṭhīk hai  !

³²⁵Is that all right?

²⁴⁴Bāpdādā nē sabhī samāchārō̃ key|kī result sunī hai , jō bhī chalā hai , achchhā chalā aur result bhī achchhī umaṅg-utsāh kī rahī hai isliē abhī lakṣhya rakhō hōnā hī hai , karnā hī hai , samāpti kō samīp lāō .

³²⁶BapDada heard the result of all the news, of all the programmes that have taken place. ³²⁷They were good and the result is also good, filled with a lot of zeal and enthusiasm. ³²⁸Therefore, now have the aim that it has to happen, that you have to do this. ³²⁹Bring completion close.

²⁴⁵Āp thōṛē hiltē hō nā tō samāpti bhī dūr hō jātī hai .

³³⁰When you fluctuate a little, completion goes a little further away.

²⁴⁶Āpkō hī samāpti kō samīp lānā hai kyōṅki rājya karnē vālē taiyār nahī̃ hōṅgē tō samay kyā karēgā  ?

³³¹You are the ones who have to bring completion close because what will time do if those who are going to rule are not ready?

²⁴⁷Isliē sab bahānā , kāraṇ , kāraṇ śhabda kō samāpt karō .

³³²Therefore, now stop making excuses or giving reasons.

²⁴⁸Nivāraṇ sāmnē lāō .

³³³Put the solution in front.

²⁴⁹Hāth bhalē thōṛōnē uṭhāyā lēkin āp sabkā bhī yahī lakṣhya hai nā ki duḥkhiyō̃ kō sandēśh dē mukt karē̃ .

³³⁴Although only a few of you raised your hands, the aim of all of you is to give the message to those who are suffering in sorrow and to liberate them.

²⁵⁰Unhō̃ kō mukt karnē K|kē binā āp mukti mē̃ jā nahī̃ saktē .

³³⁵You cannot go into liberation without liberating them. ³³⁶So liberate them!

²⁵¹Tō inhō̃ kō mukt karō kyōṅki bāp āyā hai nā tō sārē viśhva K|kē bachchō̃ kō varsā tō dēgē nā .

³³⁷The Father has come and so He will give the inheritance to the children of the whole world, will He not?

²⁵²Āpkō jīvanmukti kā varsā dēgē lēkin sabhī bachchē tō hai nā .

³³⁸He will give you the inheritance of liberation in life, but all are the children.

²⁵³Unkō bhī varsā tō dēnā hai nā .

³³⁹He will give them an inheritance too, will He not?

²⁵⁴Tō unhō̃ kā varsā hai mukti , āpkā varsā hai jīvanmukti .

³⁴⁰So, their inheritance is liberation and your inheritance is liberation in life.

²⁵⁵Jab tak mukti nahī̃ dēgē tō āp bhī jā nahī̃ saktē .

³⁴¹Until you give them liberation, you cannot go back either.

²⁵⁶Iskē liē yah drill karō .

³⁴²For this, perform this drill.

²⁵⁷24 bārī .

³⁴³24 times.

²⁵⁸Rāt aur din K|kē 24 ghaṇṭē haĩ aur 24 bār karnā hai , nīnd K|kē time , nīnd bhalē karō .

³⁴⁴Day and night are 24 hours and you have to do this 24 times. ³⁴⁵You may sleep at the time for sleeping.

²⁵⁹Bāpdādā yah nahī̃ kahtē ki nīnd nahī̃ karō .

³⁴⁶BapDada is not saying that you must not sleep.

²⁶⁰Nīnd karō lēkin din mē̃ baṛhāō .

³⁴⁷Sleep, but increase this during the day.

²⁶¹Jab kōī function kartē hō tō sārā sārā din kām kartē hō nā .

³⁴⁸When you have functions, you work through the whole day.

²⁶²Jāgtē hō nā  !

³⁴⁹You remain awake, do you not?

²⁶³Achchhā .

³⁵⁰Achcha.

²⁶⁴Sēvā kā turn karnāṭak zone kā hai  : achchhā paunā class tō karnāṭak hai .

³⁵¹It is the turn of the Karnataka zone to do service: Achcha, three-quarters of the class is Karnataka.

²⁶⁵Chance achchhā lētē haĩ .

³⁵²You take a good chance.

²⁶⁶Bāpdādā bhī khuśh hōtē haĩ ki is turn mē̃ chhuṭṭī mil jātī hai ānē key|kī .

³⁵³BapDada is pleased that you get permission to come in this turn.

²⁶⁷Tō jitnē bhī sēvādhārī ātē haĩ sēvā bhī kartē haĩ aur apnā bhāgya bhī banātē haĩ tō karnāṭak , nāṭak hai nā .

³⁵⁴So, all those servers who come, they do service and also create their fortune. ³⁵⁵So Karnataka is a play, is it not? ³⁵⁶(Natak is a play).

²⁶⁸Tō nāṭak mē̃ part bajānē mē̃ karnāṭak number one hōgā nā .

³⁵⁷So Karnataka would be number one in playing a part in the play.

²⁶⁹Āp kitnē bārī karnāṭak , karnāṭak kahtē hō , jab nāṭak śhabda kahtē hō tō bēhad kā nāṭak bhī yād ātā hai nā .

³⁵⁸You must be saying Karnataka so many times. ³⁵⁹So, when you say the word "natak", you must also be remembering the unlimited play, must you not?

²⁷⁰Tō is bēhad K|kē nāṭak mē̃ bhī number one ānā hī hai .

³⁶⁰So, you have to claim number one in this unlimited play too.

²⁷¹Yah pakkā hai nā  !

³⁶¹Is this firm?

²⁷²Ānā hī hai , bannā hī hai , chāhē kuchh bhī karnā paṛē , ever ready .

³⁶²I have to come in that number, I have to become that. ³⁶³No matter what you have to do: ever-ready!

²⁷³Hai ever ready  ?

³⁶⁴Are you ever-ready?

²⁷⁴Kuchh bhī karnā paṛē tō ever ready .

³⁶⁵No matter what you have to do: ever-ready.

²⁷⁵Hāth uṭhāō .

³⁶⁶Raise your hands!

²⁷⁶Dēkhō paunā class tō karnē vālē haĩ .

³⁶⁷Look, three-quarters of the class is of those who will do this.

²⁷⁷Number one part arthāt nirvighna ban nirvighna banānā hai .

³⁶⁸The number one part means to be free from obstacles and to make others free from obstacles.

²⁷⁸Sirph apnē kō nirvighna nahī̃ banānā , sāthiyō̃ kō bhī banānā hai , hai himmat .

³⁶⁹Do not make just yourself free from obstacles; you have to make your companions that too. ³⁷⁰Do you have this courage?

²⁷⁹Karnāṭak kō himmat hai tō hāth uṭhāō .

³⁷¹If those from Karnataka have courage, then raise your hands!

²⁸⁰Dō dō hāth uṭhāō .

³⁷²Raise both your hands!

²⁸¹Achchhā .

³⁷³Achcha.

²⁸²Kitnē time mē̃ banē̃gē  ?

³⁷⁴In how much time will you become that?

²⁸³Kitnē time mē̃ bāpdādā kō result dēgē  ?

³⁷⁵In how much time will you give the result to BapDada?

²⁸⁴Kōī bhī karē , jō ōṭē sō arjun .

³⁷⁶Anyone can do this. ³⁷⁷The one who takes the initiative is Arjuna.

²⁸⁵Dō tīn turn kē bād yā ēk turn kē bād  ?

³⁷⁸After two to three meetings or by the next meeting?

²⁸⁶Jō kahtē haĩ dō chār turn kē bād , vah hāth uṭhāō .

³⁷⁹Those who say that they will achieve this by two to four more meetings, raise your hands!

²⁸⁷Achchhā .

³⁸⁰Achcha.

²⁸⁸Viśhēṣh nimitt tō yahā̃ āgē haĩ nā .

³⁸¹The main instruments are sitting here at the front, are they not?

²⁸⁹Achchhā jō centre key|kī mukhya bahinē haĩ vah hāth uṭhāō .

³⁸²The main sisters of the centres, raise your hands!

²⁹⁰Centre K|kē mukhya bhāī yā bahan lambā hāth uṭhāō .

³⁸³Main brothers and sisters of the centres, raise your hands high!

²⁹¹Tō kyā vichār hai  ?

³⁸⁴So, what do you think?

²⁹²Jō samajhtē haĩ tō tīn chār turn kē bād ham practical karkē dikhāyēṅgē vah mukhya hāth uṭhāō .

³⁸⁵The main ones who think that you will achieve this practically after three to four meetings, raise your hands!

²⁹³Mukhya haĩ , bhāī bhī uṭhāō .

³⁸⁶The main ones, even the brothers, raise your hands!

²⁹⁴Dikhāyēṅgē .

³⁸⁷That you will show this result.

²⁹⁵Achchhā āj karnāṭak kā turn hai tō āp nimitt karkē dikhāō , pakkā .

³⁸⁸OK, today it is the turn of Karnataka, and so you can become the instruments to demonstrate this. ³⁸⁹Is it firm?

²⁹⁶Āp aur āpkē sambandh mē̃ centre , pakkā hai  ?

³⁹⁰You and the centres connected with you, is this firm?

²⁹⁷Pāṇḍav pakkā hai  ?

³⁹¹Pandavas, is this firm?

²⁹⁸Achchhā hai .

³⁹²It is good.

²⁹⁹Kyā nahī̃ hō saktā hai  !

³⁹³What can not be achieved?

³⁰⁰Sirph dr̥iṛhtā chāhiē .

³⁹⁴You simply need determination.

³⁰¹Yah nahī̃ hō , kyā karē̃ hōgā yā nahī̃ hōgā , nahī̃ , hōnā hī hai .

³⁹⁵It should not be: What can I do? ³⁹⁶Will it happen or not? ³⁹⁷No, it has to happen.

³⁰²Dr̥iṛh niśhchay .

³⁹⁸Determined faith!

³⁰³Jahā̃ dr̥iṛhtā hai vahā̃ saphaltā hai hī .

³⁹⁹Where there is determination, there is definitely success.

³⁰⁴Tō yah bhī bhāgya hai jō āp pahlā number example banē̃gē .

⁴⁰⁰So, it is your fortune that you will become the number one example.

³⁰⁵Uskā bhī phal hai , uskā bhī bal hai .

⁴⁰¹There is the fruit (fal) of that, there is the power (bal) of that.

³⁰⁶Achchhā hai .

⁴⁰²It is good.

³⁰⁷Tō karnāṭak yah kamāl dikhāyēgā .

⁴⁰³So, Karnataka will show this wonder.

³⁰⁸Pakkā  ?

⁴⁰⁴Is it firm?

³⁰⁹Karnāṭak key|kī viśhēṣhtā hai , jō karnāṭak kē nimitt bahan banī ( dādī hdayapuṣpā ) , vah purānī bahin , unkī viśhēṣhtā kyā thī  ?

⁴⁰⁵The speciality of Karnataka is that the sister who was the instrument for Karnataka (Dadi Hriday Pushpa), what was her speciality?

³¹⁰Centre khōlnē key|kī unkī rīti bahut achchhī thī .

⁴⁰⁶Her method of opening a centre was very good.

³¹¹Centre kitnē khul gayē  ?

⁴⁰⁷How many centres opened then?

³¹²Tō nimitt umaṅg-utsāh vālī thī aur āp sab bhī nimitt hō , tō uskī viśhēṣhtā apnē mē̃ lānī hai .

⁴⁰⁸The one who was the instrument had zeal and enthusiasm and all of you are also instruments: so you have to put her speciality into yourselves.

³¹³Sirph centre nahī̃ banāō nirvighna centre .

⁴⁰⁹Do not just open centres, but they should be centres that are free from obstacles.

³¹⁴Ṭhīk hai .

⁴¹⁰Is that all right?

³¹⁵Pasand hai nā  !

⁴¹¹Do you like it?

³¹⁶Achchhā hai .

⁴¹²It is good.

³¹⁷Kamāl karkē dikhāyēgā karnāṭak .

⁴¹³Karnataka will perform wonders.

³¹⁸Dūsrō̃ kō bhī karnā hai , aisē nahī̃ karnāṭak hī karēgā , unhōnnē himmat rakhī hai , isī himmat kā phal aur bal milēgā .

⁴¹⁴Others also have to do this; it is not that only Karnataka will do this. ⁴¹⁵They have maintained courage and they will receive the fruit and power of that courage.

³¹⁹Bākī achchhā hai , karnāṭak mē̃ bhī sēvāō̃ kā achchhā result dikhāī dētā hai .

⁴¹⁶The rest is good. ⁴¹⁷A good result of service is visible in Karnataka.

³²⁰Vr̥iddhi hōtī jā rahī hai .

⁴¹⁸Expansion is taking place.

³²¹Abhī kōī mike aur vāris sāmnē nahī̃ āyā hai .

⁴¹⁹No mike or heir soul has come in front.

³²²Lēkin is nirvighna bannē kā agar practical dikhāyēṅgē tō vah bhī nikal āyēgā .

⁴²⁰However, if you become free from obstacles in a practical way, they will also emerge.

³²³Achchhā .

⁴²¹Achcha.

³²⁴Bāpdādā kō sabhī karnāṭak vālō̃ mē̃ yahī āśhā hai ki karkē dikhānē vālē haĩ .

⁴²²BapDada has the hope in all those from Karnataka that you are the ones who will demonstrate this by doing it practically.

³²⁵Achchhā hai .

⁴²³It is good.

³²⁶Kuchh bhī hō , saṅkalp kō pūrā karkē dikhānā .

⁴²⁴No matter what happens, demonstrate by fulfilling that thought.

³²⁷Bāpdādā key|kī ummīdē̃ haĩ .

⁴²⁵BapDada has hopes in you.

³²⁸Achchhā .

⁴²⁶Achcha.

³²⁹Āpnē jō drill sunāī vah kitnā samay drill karnī hai  ?

⁴²⁷(For how long do we have to perform the drill that BapDada has taught us?)

³³⁰Ḥ kam sē kam 10 minute .

⁴²⁸At least 10 minutes.

³³¹Business wing aur education wing  : yah varg jō banē haĩ usmē̃ service baṛhānē kā śhauk achchhā hai .

⁴²⁹Business Wing and Education Wing: The wings have a keen interest in increasing service.

³³²Aur bāpdādā nē dēkhā hai ki har ēk wing mē̃ umaṅg-utsāh hai ki ham nayē sē naī bāt karkē dikhāyē̃ , nimitt bankē dikhāyē̃ tō yah dōnō̃ wing jō haĩ vah bhī service achchhī kar rahē haĩ .

⁴³⁰BapDada has seen that every Wing has the zeal and enthusiasm to demonstrate it by doing something the newest of all. ⁴³¹Each one wants to be the instrument to show something and so both these wings are also doing good service.

³³³Education vālē bhī apnī service , apnē-apnē prakār sē kar rahē haĩ aur business vālē bhī apnē prakār sē kar rahē haĩ .

⁴³²The Educationalists are doing their service in their own way and the Business Wing is doing it in its own way.

³³⁴Abhī har ēk wing apnā group banāyē , yah group abhī banāyā nahī̃ hai , jis group mē̃ her|har varg K|kē hō̃ .

⁴³³Now, each Wing has to create their group - this group has not yet been created - a group in which a member from every Wing is present.

³³⁵Mānō business varg hai , uskē group mē̃ sab varg vālē ēk group hō alag . ³³⁶Jō kōī bhī programme hō tō har ēk varg vālē aisā prasiddh hō jiskā āvāj sun karkē lōgō̃ mē̃ umaṅg āvē tō ham bhī kar saktē haĩ .

⁴³⁴For instance, the Business Wing - it should have one group of members from every Wing so that whenever there is a programme, then a well-known person from every Wing would be present. ⁴³⁵Then hearing their sound, people become enthusiastic that they too can do that.

³³⁷Abhī bāpdādā nē report sunī ki ēk group nē aisā plan banāyā hai , V|we . I|āī|eye . pī|P group nē banāyā hai .

⁴³⁶BapDada heard the report that one group has made such a plan; the VIP group has made it.

³³⁸Achchhā hai .

⁴³⁷It is good.

³³⁹Har ēk varg sārē India mē̃ apnē apnē centres kō yah sēvā dēvē aur jō bhī vah samajhtē haĩ ki yah V|we . I|āī|eye . pī|P aisā hai , tō vah sabhī varg vālē ēk sthān par apnā-apnā chunā huā V|we . I|āī|eye . pī|P . sab varg vālē meeting karō , yah plan bāpdādā nē diyā hai , tō sabhī aisē karō aur unhō̃ kō nimitt banāō .

⁴³⁸Each Wing should give its centres in India this service to do, and those who feel that So-and-so is an eligible VIP, can have a meeting of all your selected VIPs of all the Wings. ⁴³⁹BapDada has given you this plan, and so all of you have to do this, and make them instruments.

³⁴⁰Unhō̃ key|kī viśhēṣh sēvā karō , jō mike kē sāth snēhī sahyōgī ban jāē̃ .

⁴⁴⁰Specially serve them, so that, together with being mikes, they also become loving and co-operative.

³⁴¹Sirph mike nahī̃ banē̃ lēkin snēhī sahyōgī banē̃ kyōṅki snēh aur sahyōg sē unhō̃ kō āśhīrvād miltī hai , purūṣhārth mē̃ āgē baṛhnē key|kī .

⁴⁴¹They should not just become mikes, but also loving and co-operative because it is with love and co-operation that they will receive the blessings to move forward in their effort.

³⁴²Tō bāpdādā aur bhī jō varg āyē haĩ un sabhī vargō kō kah rahē haĩ , isī season mē̃ bāpdādā her|har group kā result dēkhnē chāhtē haĩ .

⁴⁴²So, BapDada is telling the people of all the Wings that are present here today. ⁴⁴³This season BapDada wishes to see the result of every group.

³⁴³Madhuban mē̃ nahī̃ bhī āvē lēkin apnē varg kā jō head quarter hō usmē̃ ikaṭhṭhā karē̃ phir bāpdādā result dēkh karkē season K|kē last mē̃ aisē sahyōgiyō̃ sē milnē kā sōchē̃gē .

⁴⁴⁴They may not come to Madhuban, but gather them together in the Headquarters of that particular Wing, and then, seeing the result, at the end of the season, BapDada will think about meeting such co-operative souls.

³⁴⁴Tō sunā , yah karnā hai .

⁴⁴⁵So, you heard what you have to do.

³⁴⁵Āśhā nē diyā thā  ?

⁴⁴⁶Did Ashaben (from ORC) give that?

³⁴⁶ ( āśhā bahan - ō . are|or . see|sī|C ) āpnē diyā thā nā .

⁴⁴⁷You have given that list, have you not?

³⁴⁷Achchhī bāt hai , agar varg vālē spaṣhṭ samajhnē chāhē tō insē samajh lēnā .

⁴⁴⁸It is good. ⁴⁴⁹If the Wings want to understand this clearly, understand from her.

³⁴⁸Bāpdādā yah kyō̃ kahtē haĩ kyōṅki āp lōg jō pakkē brāhmaṇ haĩ unhō̃ kō samay par sākṣhī hōkē dēkhnā paṛēgā , mansā sēvā itnī baṛhēgī jō āp lōgō̃ K|kē sāthī bankē vah sēvā karē̃ .

⁴⁵⁰Why is BapDada saying this? ⁴⁵¹Because all of you who are firm Brahmins will have to see everything as detached observers when the time comes. ⁴⁵²Service through the mind will increase so much that they will become your companions and do service.

³⁴⁹Vah sēvā karē̃ aur āp sākṣhī hōkē mansā sēvā karō . ³⁵⁰Jaisē brahmā bāp nē sēvā lāyak banāyā , svayã sākṣhī hōkar dēkhā nā .

⁴⁵³They will do the service and you will be the detached observers and serve through the mind, just as Father Brahma made you worthy of doing service and he himself watched as a detached observer.

³⁵¹Aisē jō nimitt baṛī ātmāyē̃ haĩ , jō service kō baṛhānē vālī haĩ , vah samay par aur sēvā mē̃ busy rahtī haĩ , lēkin yah sēvā āpkē yōgya taiyār kiyē huē karē̃ , jiskī āvāj mē̃ anubhav key|kī ākarṣhaṇ hō , position key|kī ākarṣhaṇ nahī̃ lēkin anubhav key|kī ākarṣhaṇ .

⁴⁵⁴Similarly, the senior instrument souls who have increased service, remain busy in other service at the time of need. ⁴⁵⁵However, those whom you have made worthy for service should do this service - their sound should have the attraction of their experience, not the attraction of their position, but the attraction of their experience.

³⁵²Vah prabhāv bahut jaldī paṛēgā kyōṅki bāpdādā key|kī unhō̃ kō , nimitt bannē vālō̃ kō extra madad miltī hai , kōī bhī hō , jiskō bāpdādā kā samay par viśhēṣh vardān miltā hai , uskī result vah khud bhī nahī̃ jān saktā ki kyā hōtī hai , lēkin yah extra bāpdādā key|kī madad hai .

⁴⁵⁶That will quickly create an impact because those who become instruments receive extra help from BapDada. ⁴⁵⁷No matter who it is, when they receive a special blessing from BapDada, they themselves cannot know what the result of their service will be, but that is an extra help from BapDada.

³⁵³Vardān hai .

⁴⁵⁸It is a blessing.

³⁵⁴Vah nahī̃ bōltā , vardān bōltā hai isliē aisī ātmāyē̃ taiyār karō , tō bāpdādā samay pramāṇ unhō̃ kō bhī vardān dē āgē baṛhāyē .

⁴⁵⁹It is not they who are speaking, but the blessing that is speaking and this is why you have to prepare such souls. ⁴⁶⁰Then BapDada can give them blessings and make them move forward according to the time.

³⁵⁵Yah sabhī vargō kō bāpdādā kah rahā hai .

⁴⁶¹BapDada is saying this to those of all the Wings.

³⁵⁶Achchhā kar rahē hō , āgē bhī baṛh rahē hō , yah bāpdādā sabhī vargō kō mubārak dētē haĩ jō aur 3-4 varg vālē āyē haĩ , vah uṭhō .

⁴⁶²You are doing well. ⁴⁶³You are also moving forward. ⁴⁶⁴BapDada is congratulating those of all Wings. ⁴⁶⁵Those of all the other three to four Wings who have come, stand up!

³⁵⁷Youth , politician , sport , administration  : yah ēk bāt sabhī kō karnī hai isliē sāth mē̃ uṭhāyā hai .

⁴⁶⁶Youth, Politicians, Sport and Administration: All of you have to do one thing and this is why you were all asked to stand up together.

³⁵⁸Tō varg vālō̃ key|kī sēvā par bāpdādā khuśh hai lēkin abhī āp sākṣhī dr̥iṣhṭā bantē jāō .

⁴⁶⁷BapDada is happy with the service of the Wings, but you must now continue to become detached observers.

³⁵⁹Āpkā abhī kām hai dūsrē group kō taiyār karnā kyōṅki achānak aisē circumstance banē̃gē jō āp lōgō̃ kō bahut tapasyā varnī paṛēgī .

⁴⁶⁸Your duty now is to prepare other groups because such circumstances will suddenly arise that you will have to do a lot of tapasya.

³⁶⁰Mansā sēvā karnī paṛēgī .

⁴⁶⁹You will have to serve through the mind.

³⁶¹Samay nājuk ā rahā hai aur baṛhtā rahēgā .

⁴⁷⁰Delicate times are to come and they will continue to increase.

³⁶²Abhī mansā sēvā itnī force sē nahī̃ hō rahī hai .

⁴⁷¹At present, service through the mind is not happening with that much force.

³⁶³Hō rahī hai , kōī kōī kā mansā sēvā kā prabhāv bhī paṛ rahā hai lēkin bahut cum|kam .

⁴⁷²It is happening and the service through the mind that some are doing is creating an impact, but it is very little.

³⁶⁴Aur last K|kē samay mansā sēvā K|kē sivāē vāchā nahī̃ chalēgī .

⁴⁷³Then, at the end, you will not be able to serve with words without serving through the mind.

³⁶⁵Jinhō̃ kō nimitt banāyēṅgē unhō̃ kō bhī abhī chance hai , jab nāzuk samay āyēgā tō unhō̃ kō bhī chance nahī̃ milēgā isliē abhī unhō̃ kō chance dē dō , najdīk āyēṅgē , vāris bhī ban saktē haĩ kyōṅki abhī hālātē̃ āpkē her|har group K|kē kārya kō madad kar rahī haĩ .

⁴⁷⁴Whomever you make instruments, even they have a chance now, but when the delicate times come, even they won't then have a chance. ⁴⁷⁵Therefore, give them a chance now; they can come close and become heirs because at present, the conditions are helping each group to carry out their task.

³⁶⁶Abhī sabhī samajhtē haĩ kuchh hōnā chāhiē , hōnā chāhiē .

⁴⁷⁶Now, everyone thinks that something should happen, something should happen.

³⁶⁷Bichārō̃ kō patā tō hai nahī̃ lēkin chāhnā hai kuchh parivartan hōnā chāhiē .

⁴⁷⁷The poor helpless people don't know anything, but they have the desire that something should change.

³⁶⁸Āp tō jāntē hō nā ki parivartan hōnā hai aur kyā hōnā hai .

⁴⁷⁸You already know that transformation has to take place and what is going to happen.

³⁶⁹Vah chintā mē̃ hai , kyā hōgā , kyā hōgā  !

⁴⁷⁹They are worried about what will happen.

³⁷⁰Āp jāntē hō ki hamārā rājya ānā hī hai , khuśhī hai .

⁴⁸⁰You know that your kingdom is going to come and so there is happiness.

³⁷¹Ati mē̃ jā rahā hai aur ant hōkē ādi ānī hai isliē āp service karnē vālō̃ kō abhī jaldī-jaldī chhāṇṭō aur unhō̃ kō āgē baṛhāō .

⁴⁸¹Everything is going into the extreme. ⁴⁸²Then there will be the end and then the beginning will come and you therefore have to select quickly those who are going to do service and make them move forward.

³⁷²Achchhā-achchhā tō kahtē haĩ abhī unhō̃ kō achchhā banānē key|kī sēvā dō .

⁴⁸³They are saying that this is good, but now give them service to make them good.

³⁷³Āp sākṣhī dr̥iṣhṭā bankē unkō śhakti dō .

⁴⁸⁴You just be detached observers and give them power.

³⁷⁴Achchhā .

⁴⁸⁵Achcha.

³⁷⁵Sport bhī āyā hai .

⁴⁸⁶Sport Wing has also come.

³⁷⁶Youth wing key|kī rajat jayantī hai .

⁴⁸⁷It is the Silver Jubilee of the Youth Wing.

³⁷⁷Politician nē yah plan banāyā hai , achchhā hai .

⁴⁸⁸Politicians have made this plan. ⁴⁸⁹It is good.

³⁷⁸Yah jō bhī nām liyā hai yah mukhya wing haĩ .

⁴⁹⁰All these names mentioned were of the main Wings.

³⁷⁹Tō mubārak tō bābā sabhī kō dē rahā hai , abhī mubārak aur dēgē jab group taiyār karē̃gē .

⁴⁹¹Baba is congratulating everyone and will give more congratulations when you get the group ready.

³⁸⁰Yah nahī̃ kah rahē haĩ ki ābū mē̃ lē ānā .

⁴⁹²Baba is not saying that you have to bring them to Abu.

³⁸¹Pahlē vahā̃ taiyār karō phir bāpdādā samāchār sunē̃gē , result dēkhē̃gē phir madhuban mē̃ bulāyēṅgē .

⁴⁹³First of all prepare them there, and then BapDada will hear the news, see the result and then call them to Madhuban.

³⁸²Tō sabhī jō bhī āyē hō , unhōnnē āgē kā plan samjhā .

⁴⁹⁴All those who have come, have you understood the plan for the future?

³⁸³Hāth uṭhāō .

⁴⁹⁵Raise your hands!

³⁸⁴Samjhā kyā karnā hai  ?

⁴⁹⁶Do you understand what you have to do?

³⁸⁵Abhī jaldī-jaldī karō .

⁴⁹⁷Now do this quickly.

³⁸⁶Achānak kuchh bhī hō saktā hai jō āpkō sēvā karnē kā bhī time nahī̃ milēgā .

⁴⁹⁸Anything can happen suddenly such that you will not have time to do any service.

³⁸⁷Circumstance aisē bhī bīch-bīch mē̃ ā saktē haĩ isīliē jaisē tīvr purūṣhārthī group banāyā hai nā , aisē yah tīvr service kā group banākē taiyār karō .

⁴⁹⁹Such circumstances can come in between. ⁵⁰⁰Therefore, just as you have created a group of intense effort-makers, in the same way, prepare a group of those who do intense service.

³⁸⁸Achchhā .

⁵⁰¹Achcha.

³⁸⁹Bāpdādā bahut-bahut mubārak dē rahē haĩ .

⁵⁰²BapDada is giving many, many congratulations.

³⁹⁰Double vidēśhī  : abhī double vidēśhī nahī̃ kahō , double purūṣhārthī .

⁵⁰³Double foreigners: Now, do not say double foreigners, but double effort-makers.

³⁹¹Ṭhīk hai nā .

⁵⁰⁴Is that all right?

³⁹²Double purūṣhārthī haĩ nā .

⁵⁰⁵You are double effort-makers, are you not?

³⁹³Double purūṣhārthī bachchē apnī sēvā kā jō madhuban mē̃ chance lētē haĩ bhinn-bhinn prakār sē , yah bāpdādā kō bahut achchhā lagtā hai kyōṅki ēk dō K|kē saṅgaṭhan kā bal miltā hai , kahā̃ kyā problem hōtī hai , kahā̃ kyā problem hōtī hai , tō ēk dō K|kē anubhav sē aur baṛō̃ K|kē direction sē , pālnā sē sahaj hō jātā hai .

⁵⁰⁶BapDada likes it very much when the double effort-making children take a chance of doing their own service in different ways in Madhuban because you all receive power of the gathering from one another. ⁵⁰⁷In some places there is one problem, in other places there is another problem, and so with one another's experience, and directions and sustenance from the seniors, everything becomes easy.

³⁹⁴Vāyumaṇḍal kā bhī bal miltā hai , jimmēvārī kam hōtī hai , samay vahā̃ cum|kam miltā hai yahā̃ samay free miltā hai , ēk hī kām kē liē .

⁵⁰⁸You also receive power from the atmosphere. ⁵⁰⁹You have fewer responsibilities. ⁵¹⁰Back at home you don't have as much time, whereas here you have free time for doing just one thing.

³⁹⁵Vahā̃ bhinn-bhinn jimmēvāriyā̃ hōtī haĩ aur time dēnā hī paṛtā hai , yahā̃ ēk hī kām hōtā hai , yā sēvā yā sva kalyāṇ .

⁵¹¹There, you have many different responsibilities and you have to give time to those whereas here you have just one thing to do: either service or benefit the self.

³⁹⁶Aur dinpratidin bāpdādā nē dēkhā ki service key|kī rūprēkhā achchhī baṛh rahī hai .

⁵¹²Day by day, BapDada has seen that the form of service is changing very well.

³⁹⁷Foreign K|kē youth key|kī bhī result sunī .

⁵¹³Baba also heard the result of the Youth from abroad.

³⁹⁸Aur har ēk jō sēvā mē̃ āgē baṛh rahē haĩ , tō bāpdādā dēkh rahē haĩ ki dhīrē dhīrē dō bātē̃ najdīk ā rahī haĩ - ēk tō government yā viśhēṣh lōg unkē najdīk jānē kā chance achchhā mil rahā hai aur dhīrē dhīrē āpas mē̃ plan banākar government tak apnē apnē dēśh key|kī government tak pahuñchnē kā bhī sādhan ban jāyēgā .

⁵¹⁴Each one is moving ahead in service, BapDada is seeing that two things are gradually coming closer. ⁵¹⁵One is that you are getting a good chance to go close to the Government or important people, and by making plans among yourselves, a method will gradually be created to reach the Government in your own countries.

³⁹⁹Tō achchhā hai .

⁵¹⁶So, it is good.

⁴⁰⁰Vidēśh mē̃ bhī nām bālā hōnā hai aur dēśh mē̃ tō hōnā hī hai .

⁵¹⁷The name has to be glorified abroad and it has to happen in this land too.

⁴⁰¹Youth group kā bhī bāpdādā nē samāchār sunā , India kā bhī aur foreign kā bhī , India mē̃ bhī abhī plan banātē haĩ .

⁵¹⁸BapDada also heard the news of the Youth Group - from India and abroad. ⁵¹⁹They are making plans in India too.

⁴⁰²Lēkin issē pahlē bhārat mē̃ yah plan banāyē̃ jō government tak āvāj jāyē , śhurū śhurū mē̃ bāpdādā nē dēkhā thā ki youth group kō president prime minister kē pās lē gayē thē , pahlē group gayā thā , abhī sab sādhan āpkē sāth haĩ , abhī āpkā T . V|we . mē̃ bhī ā saktā hai sirph milāō nahī̃ , lēkin unhō̃ kō sunānē kā chance lō|low .

⁵²⁰However, before this, make a plan in Bharat so that this sound reaches the Government. ⁵²¹In the beginning, BapDada saw that the Youth group was taken to meet the President and the Prime Minister. ⁵²²The group had gone earlier. ⁵²³Now, you have all facilities with you. ⁵²⁴Now, you can also have this on the TV., but just do not mix it with other things. ⁵²⁵Seek an opportunity to speak to them.

⁴⁰³Youth sē milē aur short time mē̃ sunē̃ ki kyā kyā kartē haĩ .

⁵²⁶They should meet the Youth and listen to them briefly about the things that they are doing.

⁴⁰⁴Tō her|har varg vālō̃ kō aisā group banānā chāhiē jō ministry tak pahuñchē aur jō mukhya minister prime minister haĩ un tak āvāj pahuñchē .

⁵²⁷So, those from every Wing should prepare such a group which reaches the Ministry so that the sound reaches the main Ministers and the Prime Minister.

⁴⁰⁵Bākī achchhā hai , bāpdādā nē dēkhā ki foreign mē̃ bhī vr̥iddhi hō rahī hai , hōtī rahēgī .

⁵²⁸The rest is good. ⁵²⁹BapDada has seen that expansion is taking place abroad too and it will continue to take place.

⁴⁰⁶Centre bhī jō rahē huē haĩ uskā plan banātē rahtē haĩ aur sva purūṣhārth kā attention hai aur underline kar sva purūṣhārth mē̃ bhī navīnntā lātē rahnā .

⁵³⁰You continue to make plans for opening centres where there aren't any centres, and there is also attention paid to effort on the self. ⁵³¹Underline bringing newness in effort for the self.

⁴⁰⁷Ṭhīk hai .

⁵³²Is that all right?

⁴⁰⁸Achchhā .

⁵³³Achcha.

⁴⁰⁹Āp sabkō bhī achchhā lagtā hai nā , foreigners her|har group mē̃ ātē haĩ , achchhā lagtā hai nā kyōṅki hamārē parivār mē̃ yah bhī navīntā hai .

⁵³⁴All of you like it, do you not, when the foreigners come in every group! ⁵³⁵You like it because this is newness in our family.

⁴¹⁰Foreign K|kē bhī variety sab ātē haĩ .

⁵³⁶All varieties from abroad come here.

⁴¹¹Aisā parivār tō kiskā bhī nahī̃ hōgā jō ēk hī sthān par kōī bhī viśhēṣh dēśh rah nahī̃ jāē .

⁵³⁷No one else would have such a family in one place where someone from any of the main countries would be missing.

⁴¹²Abhī dēkhō muslim dēśh bhī āgē āgē ā rahē haĩ .

⁵³⁸Now, even the Muslim countries are coming in the front.

⁴¹³Arabian bhī ā rahē haĩ .

⁵³⁹Those from Arab countries are also coming.

⁴¹⁴Tō variety parivār ēk bhī vañchit na rah jāē , yahī lakṣhya hai ki sabhī bachchō̃ tak pahuñchkar bāp kā sandēśh dē vāris nikālē̃ , parivār K|kē bichhuṛē huē parivār mē̃ milāyē̃ , yah dēkh bāpdādā khuśh hai aur khuśhī baṛhātē chalō .

⁵⁴⁰So, in this variety family, not one should be deprived. ⁵⁴¹The aim is to reach all the children and give them the Father's message and make heirs emerge, that those who have become separated from the family should come back to their family. ⁵⁴²Seeing this, BapDada is pleased. ⁵⁴³Continue to increase this happiness.

⁴¹⁵Abhī tō āpkē pās|pass nimantraṇ pīchhē nimantraṇ ānē vālē haĩ , kyō̃  ?

⁵⁴⁴Now, you are going to get invitation after invitation. ⁵⁴⁵Why?

⁴¹⁶Ant mē̃ yahī rahnā hai , yahī hai , yahī hai , yahī hai .

⁵⁴⁶At the end, there will just be this. ⁵⁴⁷This is the One! ⁵⁴⁸This is the One! ⁵⁴⁹This is the One!

⁴¹⁷Abhī sabhī kinārē chhūṭkar sabhī kō bāp K|kē sambandh mē̃ yā sandēśh sunnē mē̃ chance milnā hī hai .

⁵⁵⁰Now, all supports have to be left and everyone has to be given a chance to forge a relationship with the Father or to hear the message.

⁴¹⁸Nahī̃ tō ulhanā āpkō sabkā bahut milēgā .

⁵⁵¹Otherwise, all of you will receive many complaints.

⁴¹⁹Mansā sē bhī ātmāō̃ kō ākarṣhit kar āgē baṛhā saktē hō .

⁵⁵²You can attract souls through your mind and enable them to move forward.

⁴²⁰Sambandh , samparka mē̃ lā saktē hō .

⁵⁵³You can bring them into relationship and connection.

⁴²¹Mansā key|kī sēvā abhī cum|kam hai .

⁵⁵⁴Service through the mind is very little at present.

⁴²²Lēkin abhī sē śhurū karē̃gē tō ant mē̃ kōī rah nahī̃ jāyēgā .

⁵⁵⁵However, if you start from now, then no one will be left out at the end.

⁴²³Kabhī bhī agar phursat miltī hō tō phariśhtā rūp mē̃ jaisē brahmā bāp nē āp sabhī kō mansā sēvā dvārā ākarṣhit kiyā , ghar baiṭhē himmat dī|the aur chal paṛē , aisē āp bhī phariśhtē rūp sē mansā sēvā kar saktē hō , phariśhtā bankē , yah anubhav bhī baṛhātē chalō kyōṅki duḥkh key|kī lahar , jaisē sāgar achānak laharō̃ mē̃ baṛhtā jātā hai , tēj laharē̃ bīch-bīch mē̃ ā jātī haĩ nā . ⁴²⁴Aisē abhī jitnā samay baṛhtā jāyēgā tō bīch bīch mē̃ bhī aisī lahar duḥkh key|kī aśhānti key|kī bīch bīch mē̃ baṛhtī rahēgī .

⁵⁵⁶Just as Father Brahma attracted all of you by serving through the mind, while sitting at home, he gave you courage and you just left, in the same way whenever you have time, you can also serve with your mind, through the angelic form, by becoming angels. ⁵⁵⁷Continue to increase this experience because just as waves of the ocean come suddenly, every now and then there are very powerful waves, in the same way, as the time comes closer, waves of sorrow and peacelessness will also continue to increase every now and again.

⁴²⁵Kōī kāraṇ aisē banē̃gē jō duḥkh key|kī lahar baṛhēgī isliē aurō̃ kō taiyār karō vāchā kē liē .

⁵⁵⁸Something or other will become a reason such that waves of sorrow will increase. ⁵⁵⁹Therefore, prepare others to serve through words.

⁴²⁶Lēkin foundation pakkā hō .

⁵⁶⁰However, the foundation has to be strong.

⁴²⁷Apnā prabhāv ḍālnē vālē nahī̃ hō .

⁵⁶¹They shouldn't be those who just create their own impact.

⁴²⁸Real gyān kā prabhāv ḍālnē vālē hō .

⁵⁶²They should be those who create an impact of real knowledge.

⁴²⁹Kabhī kabhī brāhmaṇ bachchē bhī apnā prabhāv ḍālnē lagtē haĩ , kōī bhī sēvā mē̃ bāp key|kī taraph ākarṣhit karō , personal nahī̃ .

⁵⁶³Sometimes, even the Brahmin children begin to create their own impact. ⁵⁶⁴In any service, attract others to the Father, not personally to the self.

⁴³⁰Agar personal apnē par prabhāvit kartē tō uskā puṇya nahī̃ bantā .

⁵⁶⁵If you impress others with yourself personally, no charity is accumulated through that.

⁴³¹Achchhā .

⁵⁶⁶Achcha.

⁴³²Chārō̃ ōr K|kē purūṣhārth mē̃ āgē baṛhnē vālē , jaisē abhī 15 din kā kām bāpdādā nē diyā thā , uskī result jō samajhtē haĩ , jaisē bāpdādā nē kārya diyā , usī pramāṇ mansā , vāchā , karmaṇā , samay , saṅkalp yathārth rahā , vah hāth uṭhāō .

⁵⁶⁷Those who are going to go ahead in all types of effort, BapDada gave you 15 day's homework. ⁵⁶⁸Those of you who feel that your result is what BapDada asked and that your mind, words, deeds, time and thoughts were accurate according to that, raise your hands!

⁴³³Achchhā .

⁵⁶⁹Achcha.

⁴³⁴Bahut thōṛō̃ nē uṭhāyā hai .

⁵⁷⁰Very few of you raised your hands.

⁴³⁵Jinhōnnē 15 din kā kām achchhī result mē̃ kiyā , vah hāth uṭhāō .

⁵⁷¹Those who did the 15 day's homework with a good result, raise your hands!

⁴³⁶Thōṛōnē kiyā hai bākī aurō̃ key|kī bhī result āī hai , jō yahā̃ nahī̃ haĩ unhō̃ key|kī bhī result āī hai .

⁵⁷²Few have done this and Baba has received the results from others too who are not here, but who have sent their result.

⁴³⁷Bahut karkē west|waste thoughts key|kī result sabhī nē attention achchhā diyā hai .

⁵⁷³Generally, all of you have paid attention well to the result of waste thoughts.

⁴³⁸Lēkin sārā brāhmaṇ parivār ēk jaisā purūṣhārth mē̃ chalē , vah result saṅgaṭhan key|kī abhī lānī hai .

⁵⁷⁴However, for the whole Brahmin family to move along in their effort on the same wavelength, that result has yet to be brought about in the gathering.

⁴³⁹Majority result mē̃ sabhī bātō̃ key|kī ēk jaisī achchhī result hō , vah cum|kam hai .

⁵⁷⁵For the result of the majority to be a good result in all aspects, that is lacking.

⁴⁴⁰Kiskī kismē̃ hai , kiskī kismē̃ hai .

⁵⁷⁶Some are lacking in one thing and others are lacking in another thing.

⁴⁴¹Abhī is drill sē sabhī kō sadā kē liē apnē purūṣhārth key|kī gati tīvr karnī hai kyōṅki bahutkāl chāhiē .

⁵⁷⁷Now, with this drill, everyone has to make the speed of their effort fast for all time because a long period of time is needed.

⁴⁴²Mānō pīchhē kar bhī lē̃gē lēkin bahutkāl kā bhī sambandh hai isliē sabhī attention dē̃ mujhē karnā hai , kōī karē nahī̃ karē , lēkin mujhē ever ready bannā hī hai .

⁵⁷⁸You can do it at the end, but it is also connected to a long period of time and this is why everyone has to pay the attention, "I have to do this. ⁵⁷⁹Whether others do this or not, I definitely have to become ever-ready."

⁴⁴³Achchhā –

⁵⁸⁰Achcha.

⁴⁴⁴Chārō̃ ōr K|kē bāp K|kē snēhī , jō snēhī hōtē haĩ vah sahyōgī jarūr hōtē haĩ , snēh kā return pratyakṣha rūp vah her|har kārya mē̃ tan-man-dhan-jan mē̃ ēk dō K|kē sahyōgī jarūr hōṅgē . ⁴⁴⁵Tō aisē snēhī aur sahyōgī bachchē , jō sadā bāp K|kē pyār mē̃ lavlīn rahnē vālē haĩ , lav|love mē̃ nahī̃ , lēkin lavlīn rahnē vālē aur sadā bāp K|kē sarv kārya mē̃ samay saṅkalp lagānē vālē , kyōṅki saṅgamyug mē̃ samay aur saṅkalp key|kī bahut value hai , ēk janm mē̃ anēk janmō̃ key|kī prālabdh banānē vālē , aisē tīvr purūṣhārthī her|har guṇ , her|har śhakti kō , her|har samay anusār kārya mē̃ lagānē vālē aisē guṇ sampann , śhakti sampann bachchō̃ kō bahut-bahut padam padam guṇā yādpyār aur namastē .

⁵⁸¹To all the children from everywhere who are loving to the Father, because those who are loving are definitely co-operative, and the return of love is that, in a practical way, in every task, they will definitely be co-operative with one another through their body, mind, wealth and relationships, to such loving and co-operative children who are constantly absorbed in the Father's love, not just in love, but those who remain absorbed in love, and who always engage their time and thoughts in all the Father's tasks, because at the confluence age, time and thoughts have a lot of value, to those who create a reward for many births in one birth, to such intense effort-makers who use every virtue and every power according to the time, to the children who are filled with virtues and powers, lots and lots of, multi, multimillionfold love, remembrance and namaste.

⁴⁴⁶Nirmalā dīdī sē  : achchhā chakra lagākar I|āī|eye .

⁵⁸²Dr. ⁵⁸³Nirmala: Achcha, you have come back from your tour.

⁴⁴⁷ ( Australia gaī thī ) achchhā dōnō̃ taraph part bajā rahī hō , bahut achchhā .

⁵⁸⁴(Dr Nirmala had gone to Australia) You are playing a part on both sides. ⁵⁸⁵Very good.

⁴⁴⁸Result bhī achchhī hai .

⁵⁸⁶The result is also good.

⁴⁴⁹ ( dādī jānkī sē ) ḥ yah bhī chakra lagākar I|āī|eye .

⁵⁸⁷Dadi Janki: This one has also come back from the tour.

⁴⁵⁰Bahut achchhā khēl kiyā , khēl hī hai .

⁵⁸⁸You played a very good game. ⁵⁸⁹It is just a game.

⁴⁵¹ ( solar system jō hamārē pās|pass lagā hai vah sab papers mē̃ āyā hai ) bāpdādā nē kahā thā ki yah jō solar kā kar rahē haĩ tō aisā time āyēgā jō aur taraph andhiyārā hōgā aur ēk hī āpkē sthān mē̃ rōśhnī hōgī .

⁵⁹⁰(The newspapers published articles of the Solar System that we have here.) ⁵⁹¹BapDada had said when the Solar System was put up, a time will come when there will be darkness everywhere and you will have light in your place.

⁴⁵²Yah bhī sab khēl dēkhē̃gē .

⁵⁹²You will see these games too.

⁴⁵³ ( youth abhī government tak jāyēṅgē , aisā programme banāyā hai ) government samajhē ki yah youth achchhē haĩ .

⁵⁹³(The Youth will now go to the Government. ⁵⁹⁴Such a programme has been made.) ⁵⁹⁵The Government should think that this Youth is good.

⁴⁵⁴Yah bhī hō jāyēgā .

⁵⁹⁶That will also happen.

⁴⁵⁵Br̥ijmōhan bhāī sē  : sēvā kar rahē haĩ , sēvā kartē rahē̃gē .

⁵⁹⁷Brijmohanbhai: You are doing service; you will continue to do service.

⁴⁵⁶Jō iśhārē miltē rahtē haĩ uskō practical lā rahē hō , iskī mubārak hō .

⁵⁹⁸You are putting into a practical form the signals that you receive. ⁵⁹⁹Congratulations for that.

⁴⁵⁷ ( ramēśh bhāī , uṣā bahan sē ) dōnō̃ hī ṭhīk haĩ nā .

⁶⁰⁰(Rameshbhai and Ushaben) Both of you are well, are you not?

⁴⁵⁸Jō nimitt ātmāyē̃ haĩ unkō dēkh karkē sabhī kō umaṅg ātā hai , yah jaisē kartē haĩ ham bhī karē̃ tō āp nimitt haĩ aurō̃ kō bhī umaṅg-utsāh dilānē K|kē .

⁶⁰¹Seeing the instrument souls, everyone has enthusiasm. ⁶⁰²We would also like to do how they are doing, and so you are instruments to give zeal and enthusiasm to others.

⁴⁵⁹Bahut achchhā kiyā .

⁶⁰³You have done very well.

⁴⁶⁰Pardādī sē  : bahut achchhā part bajā rahī hō , viṣhṇu K|kē samān lēṭē lēṭē part bajā rahī hō .

⁶⁰⁴Dadi Nirmal Shanta: You are playing a very good part. ⁶⁰⁵You are playing your part lying down like Vishnu.

⁴⁶¹Āpkō dēkhkē sabkō umaṅg ātā hai ki aisē part bajā saktē haĩ .

⁶⁰⁶Seeing you, everyone has the enthusiasm that it is possible to play a part like that.

⁴⁶²Bahut achchhā .

⁶⁰⁷Very good.

⁶⁰⁸* * * O M S H A N T I * * *