सोमवार 18 जनवरी 2010 की अव्यक्त मुरली

⁰18-01-10 ōm śhānti avyakt bāpdādā madhuban

⁰18-01-2010 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ brahmā bāp samān naṣhṭōmōhā smr̥iti svarūp bannē kē liē , man kā timetable banākar karma kartē karmayōgī aśharīrī bannē kā abhyās karō ’ ’

¹In order to become a conqueror of attachment and an embodiment of remembrance, the same as Father Brahma, make a timetable for your mind and practise being a karma yogi and bodiless while performing action.

²Āj chārō̃ ōr K|kē bachchō̃ mē̃ viśhēṣh snēh samāyā huā hai .

²Today, love in particular is merged in all the children everywhere.

³Āj K|kē din kō kahtē hī haĩ smr̥iti divas .

³Today is called the Day of Remembrance.

⁴Bāpdādā nē amr̥itvēlē sē chārō̃ ōr dēkhā , chāhē dēśh mē̃ , chāhē vidēśh mē̃ sabhī bachchō̃ K|kē dil mē̃ bāp K|kē snēh key|kī taṣhwīr dikhāī dī . ⁵Aur bāp K|kē dil mē̃ bhī har ēk bachchē K|kē snēh key|kī taṣhwīr samāī huī thī .

⁴From amrit vela, BapDada was looking around everywhere, in this land and abroad, and the portrait of the Father's love was visible in each of the children's hearts, and the portrait of the love of each child was merged in the Father's heart.

⁶Āj K|kē din kō viśhēṣh snēh kā , smr̥iti kā divas kahtē hō .

⁵Today, in particular, is called the Day of Love, the Day of Remembrance.

⁷Bāpdādā nē amr̥itvēlē sē bhī pahlē bachchō̃ K|kē taraph sē anēk snēh K|kē mōtiyō̃ key|kī mālāyē̃ dēkhī .

⁶BapDada saw the necklaces of the pearls of love of the children even before amrit vela.

⁸Har ēk bachchē K|kē dil mē̃ automatic yah gīt baj rahā hai - mērā bābā , brahmā bābā , mīṭhā bābā . ⁹Aur bāpdādā K|kē dil mē̃ yah gīt baj rahā hai mīṭhē bachchē , pyārē bachchē .

⁷In the heart of each child, there is the song playing automatically: My Baba, Brahma Baba, sweet Baba, and in BapDada's heart, the song is playing: Sweet children, lovely children.

¹⁰Āj har ēk K|kē andar aur śhaktiyō̃ K|kē sivāē snēh key|kī śhakti jyādā samāī huī hai .

⁸Today, in each one, instead of all other powers, the power of love is merged in each one to a greater extent.

¹¹Yah paramātma snēh , īśhvarīy snēh sirph saṅgamyug par hī anubhav hōtā hai .

⁹This Godly love, this spiritual love is experienced just at the confluence age.

¹²Yah paramātma snēh jō anubhavī jānē , har ēk bachchē kō sahajyōgī banā dētā hai .

¹⁰Only those who are experienced know this love from God: it makes each of the children into easy yogis.

¹³Bāpdādā nē dēkhā sarv bachchō̃ mē̃ snēh kā anubhav bahut-bahut samāyā huā hai .

¹¹BapDada saw in all the children that many, many experiences of love are merged in them.

¹⁴Āp sabkā janm kā ādhār snēh hai .

¹²The basis of your birth is love.

¹⁵Aisā kōī bhī bachchā nahī̃ dikhāī dētā , aur śhaktiyā̃ cum|kam bhī hō̃ lēkin bāp kā snēh yā nimitt banī huī viśhēṣh ātmāō̃ K|kē snēh kā anubhav majority sabhī K|kē dil mē̃ , chēhrē mē̃ dikhāī dētā hai .

¹³There isn't a single child visible... ¹⁴Other powers may be lacking, but the experience of the Father's love and the love of the special souls who have become instruments is visible in the hearts and on the faces of the majority of you children.

¹⁶Abhī āp sabkō āj viśhēṣh yahā̃ tak kisnē pahuñchāyā  ?

¹⁵What made all of you specially come here today?

¹⁷Kis vimān mē̃ āyē  ?

¹⁶In which plane did you come?

¹⁸Train mē̃ āyē yā vimān mē̃ āyē  ?

¹⁷Did you come by train or by plane?

¹⁹Sabkī sūrat mē̃ snēh K|kē plain|plane sē pahuñch gayē .

¹⁸Everyone's face shows that you all arrived here in the plane of love.

²⁰Kuchh bhī karnā paṛā lēkin snēh K|kē plain|plane mē̃ sabhī pahuñch gayē hō .

¹⁹No matter what you had to do, all of you arrived here in the plane of love.

²¹Āj K|kē din kō smr̥iti divas kahā jātā hai lēkin smr̥iti divas K|kē sāth-sāth samarthī divas bhī kahā jātā hai .

²⁰Today is called the Day of Remembrance, but, together with the Day of Remembrance, it is also called the Day of Power.

²²Āj K|kē din kō tājpōśhī kā din bhī kahā jātā hai kyōṅki āj K|kē din bāpdādā nē viśhēṣh brahmā bāp nē nimitt banē huē mahāvīr bachchō̃ kō viśhva sēvā kā tāj pahnāyā .

²¹Today is called the Coronation Day because it was on this day that BapDada, and especially Father Brahma, crowned the instrument mahavir children with the crown of world service.

²³Bāp , brahmā bāp khud unknown huē aur bachchō̃ kō viśhva sēvā K|kē smr̥iti kā tilak diyā .

²²The Father, Father Brahma himself, became unknown and gave the children the tilak of remembrance for world service.

²⁴Bachchō̃ kō karanhār banāyā aur svayã karāvanhār banē̃ .

²³He made the children karanhar (ones who do) and himself Karavanhar (one who inspires and gets it done).

²⁵Apnē samān phariśhtē rūp kā vardān dēkar light kā tāj pahnāyā aur bāpdādā nē jō tāj , tilak kā vardān diyā , usī pramāṇ bachchō̃ kā kartavya dēkh khuśh hai .

²⁴He gave the blessing of the angelic form, the same as himself and gave them a crown of light; and seeing children carrying out the duty according to the blessing that BapDada gave of the crown and the tilak, BapDada is pleased.

²⁶Bachchō̃ nē sēvā kā vardān kārya mē̃ lāyā , yah dēkh bāpdādā khuśh hai .

²⁵Children put the blessing for service into practical form and, seeing this, BapDada is pleased.

²⁷Abhī tak jō part bajāyā hai aur āgē bhī bajānā hai , uskī padamguṇā brahmā bāp viśhēṣh mubārak dē rahē haĩ .

²⁶Father Brahma is especially giving multimillionfold congratulations for the part that you have played until now and the further part you have to play.

²⁸Vāh bachchē vāh  !

²⁷Wah children! ²⁸Wah!

²⁹Vidēśh mē̃ bhī chakkar lagāyā tō kyā dēkhā  ?

²⁹Baba toured around abroad too and what did He see?

³⁰Her|har bachchā snēh mē̃ samāyā huā hai .

³⁰Each child is merged in love.

³¹Jō bāp dvārā samārthiyā̃ milī haĩ kyōṅki yah din viśhēṣh snēh sē samārthiyō̃ kā vardān prāpt karnē kā din hai .

³¹You have received powers from the Father because this day is especially for receiving blessings of the powers, with love.

³²Bāpdādā nē dēkhā kōī-kōī bachchē bahut achchhē lagan mē̃ yād mē̃ , sēvā mē̃ lagē huē haĩ .

³²BapDada saw that some children are deeply lost in remembrance and are engaged in service.

³³Amr̥itvēlā bahut achchhī rīti sē anubhav kartē haĩ .

³³They experience amrit vela very well.

³⁴Aśharīrīpan kā bhī anubhav kartē haĩ lēkin jab karmayōgī bannē kā samay ātā hai tō dōnō̃ kām yōgī kā bhī aur karma kā bhī , dō kām ikaṭhṭhā karnē mē̃ phark paṛ jātā hai .

³⁴They even have the experience of being bodiless, but when it is time to become karma yogis, there then is a difference in being able to do both together - of being a yogi and of performing action.

³⁵Purūṣhārth kartē haĩ ki karma aur yōg kā balance hō lēkin jaisē amr̥itvēlē śhaktiśhālī avasthā kā anubhav kartē haĩ , vaisē karma mē̃ phark paṛ jātā hai , mēhnat karnī paṛtī hai aur bāpdādā nē sabhī bachchō̃ kō kah diyā hai ki viśhva kā vināśh achānak hōnā hai , agar sārā din attention kē bajāē , kisī bhī dhārṇā key|kī kamī hōnē K|kē kāraṇ karmayōgī key|kī stage mē̃ phark ātā hai tō viśhva K|kē vināśh key|kī date tō bāpdādā announce nahī̃ karē̃gē lēkin apnā jīvan kāl samāpt kab hōnā hai , yah mālūm hai  ?

³⁵They make effort to have a balance of karma and yoga, but although they experience a powerful stage at amrit vela, there is a difference in their action; they have to labour. ³⁶BapDada has told all the children that the destruction of the world is to take place suddenly. ³⁷If, instead of paying attention throughout the day, because of lacking imbibing something, there is a difference in the stage of being a karma yogi, then what will you do when destruction comes? ³⁸However, BapDada is not going to announce the date of the destruction of the world. ³⁹Do you know when the period of your life is going to end?

³⁶Kōī kō mālūm hai ki mērā mr̥ityu phalānī date par hōnā hai , hai mālūm  ?

⁴⁰Do any of you know on what date your death is going to take place? ⁴¹Do any of you know?

³⁷Vah hāth uṭhāō .

⁴²Those who know raise your hands!

³⁸Achānak kuchh bhī hō saktā hai , kōī prakr̥iti kā kāraṇ bantā hai tō kitnē kā mr̥ityu sāth mē̃ hō jātā hai .

⁴³Anything can happen suddenly. ⁴⁴When something happens through the elements, so many die at the same time.

³⁹Tō viśhva K|kē date K|kē saṅkalp sē albēlā nahī̃ bannā .

⁴⁵So, do not become careless by thinking of the date of the destruction of the world.

⁴⁰Āpkī jagadambā kā slōgan thā - tō kabhī bhī kab nahī̃ kahō , ab .

⁴⁶The slogan of your Jagadamba (world mother) was: Never say "sometime" (kab), but now (ab).

⁴¹Kal kuchh bhī hō jāē lēkin mujhē ever ready rahnā hī hai .

⁴⁷Anything can happen tomorrow, but I definitely have to remain ever- ready.

⁴²Tō itnī taiyārī sabkē attention mē̃ hai  ?

⁴⁸So, do all of you pay this much attention to your preparation?

⁴³Apnā karmō̃ kā hisāb chuktū kiyā hai  ?

⁴⁹Have you settled the accounts of your karma?

⁴⁴Chār hī subject gyān , yōg , sēvā aur dhārṇā , chār hī taraph , chārō̃ mē̃ aisī taiyārī hai  ?

⁵⁰In all the four subjects of knowledge, yoga, dharna and service, have you made such preparations in every way?

⁴⁵Pūrā bēhad K|kē vairāgya kā anubhav check kiyā hai  ?

⁵¹Have you checked that you have the experience of complete and unlimited disinterest?

⁴⁶Apnī dil mē̃ yah check kiyā hai ki ever ready haĩ  ?

⁵²Have you checked in your heart whether you are ever-ready?

⁴⁷Naṣhṭōmōhā smr̥iti svarūp kyōṅki brahmā bāp nē bhī svayã kō purūṣhārth karkē aisā banāyā jō anubhavī bachchō̃ nē dēkhā , kōī bhī taraph yah vātāvaraṇ nahī̃ thā , kōī hisāb kitāb kā , achānak aśharīrī bannē kā abhyās aśharīrī banākar uṛ gayē .

⁵³Are you a conqueror of attachment and an embodiment of remembrance? ⁵⁴Because Father Brahma made himself like this through his effort and the experienced children saw it. ⁵⁵In no way was there an atmosphere of his karmic accounts, because the frequent practice of becoming bodiless helped to make him bodiless suddenly; one day he flew away.

⁴⁸Kōī nē samjhā ki brahmā bāp jānē vālē haĩ  !

⁵⁶Did anyone imagine that Father Brahma was going to go?

⁴⁹Lēkin naṣhṭōmōhā , bachchō̃ K|kē hāth mē̃ hāth hōtē kahā̃ ākarṣhaṇ rahī  ?

⁵⁷However, he was a conqueror of attachment. ⁵⁸While having his hand in the hands of the children, was there any attraction?

⁵⁰Phariśhtā ban gayē .

⁵⁹He became an angel.

⁵¹Bachchō̃ kō phariśhtē banānē kā tilak dē gayē .

⁶⁰He departed having given the children the tilak to become angels.

⁵²Iskā kāraṇ bahut samay aśharīrīpan kā abhyās rahā .

⁶¹The reason for this was the practice of being bodiless over a long period of time.

⁵³Kaī anubhavī bachchē jō sāth rahē haĩ unhōnnē anubhav kiyā , karma kartē kartē aisē aśharīrī ban jātē .

⁶²Many experienced children who lived with Baba had the experience that, while performing actions, he would become bodiless.

⁵⁴Tō yah jō karmyōg mē̃ antar paṛ jātā hai , iskā kāraṇ karma kartē yah smr̥iti mē̃ emerge nahī̃ hōtā , maĩ ātmā hū̃ , yah tō sab jāntē hī haĩ lēkin maĩ ātmā , kaun see|sī|C ātmā hū̃  ?

⁶³The reason for the difference in the karma yogi stage is that while you are performing action it doesn't remain in your awareness in an emerged form that "I am a soul". ⁶⁴Everyone knows this, "but what type of soul am I?"

⁵⁵Maĩ karāvanhār ātmā hū̃ aur yah karmēndriyā̃ karanhār haĩ , yah karāvanhār kā svamān karma kartē smr̥iti svarūp mē̃ rahē , chāhē karmēndriyō̃ sē karma karānā hai lēkin maĩ karāvanhār hū̃ , mālik hū̃ , is seat par agar set hai tō kōī bhī karmēndriy order mē̃ rahēgī .

⁶⁵I, the soul, am Karavanhar and these physical organs are karanhar. ⁶⁶While performing actions, be an embodiment of the awareness of the self-respect of Karavanhar. ⁶⁷Even if you have to get something done through your physical organs, remember "I am Karavanhar, I am a master". ⁶⁸If you are set on that seat, then all of your physical organs will remain in order.

⁵⁶Binā seat par set hōtē kōī kiskā nahī̃ māntā .

⁶⁹Without each one being set on the seat, no one will listen to you.

⁵⁷Tō karāvanhār ātmā hū̃ , yah karmēndriyā̃ karanhār haĩ , karāvanhār nahī̃ hai .

⁷⁰The soul is Karavanhar and the physical organs are karanhar, not Karavanhar.

⁵⁸Jaisē brahmā bāp kā anubhav sunā ki brahmā bāp nē śhurū mē̃ yah abhyās kiyā jō rōz samāpti kē samay in karmēndriyō̃ key|kī rāj darbār lagātē thē .

⁷¹You heard the experience of Father Brahma how, in the beginning, Father Brahma would practise this daily: At the end of the day, he would hold court of all the physical organs.

⁵⁹Purānē bachchō̃ nē vah diary dēkhī hōgī tō rōj darbār lagātē thē aur karāvanhār mālik ban her|har karmēndriyō̃ kā samāchār lētē thē , dētē thē .

⁷²The older children would have seen Baba's diary in which Baba used to hold court daily and, being Karavanhar, the master, he would have a daily exchange with all his physical organs.

⁶⁰Itnā attention śhurū mē̃ hī brahmā bāp nē bhī kiyā tō āpkō bhī karāvanhār mālik samajh , kyōṅki ātmā rājā hai yah karmēndriyā̃ sāthī haĩ .

⁷³In the beginning, Father Brahma paid this much attention, and so you too have to consider yourselves to be karavanhar, the masters, because the soul is the king and these physical organs are the companions.

⁶¹Tō yah check karnā chāhiē ki āj K|kē din viśhēṣh man-buddhi saṅskār , svabhāv kahō saṅskār kahō inhō̃ kā kyā hall|hāl rahā  ?

⁷⁴So, you should check, what the condition today was of the mind, intellect, sanskars, nature or sanskars whatever you want to call them.

⁶²Aur phauran check karnē sē karmēndriyō̃ kō attention rahtā hai ki hamārā rājā hamārā hālchāl lēgā , tō ātmā rājā karanhār karmēndriyō̃ sē karāvanhār ban check karō .

⁷⁵By your checking them instantly, the physical organs pay attention because their king is going to ask them about their welfare. ⁷⁶So, the soul, the king who is karavanhar, should check karanhar, the physical organs.

⁶³Nahī̃ tō dēkhā gayā hai kaī bachchē kahtē haĩ ki ham karmēndriyō̃ kō order kartē haĩ lēkin phir hō jātā hai .

⁷⁷Otherwise, it is seen that some children say: We do order our physical organs, but they change.

⁶⁴Purūṣhārth kartē haĩ lēkin kōī-kōī saṅskār yā svabhāv order mē̃ nahī̃ rahtē .

⁷⁸We make effort but some sanskars and nature do not remain in order.

⁶⁵Uskā kāraṇ isī apnē svamān key|kī seat par set nahī̃ rahtē .

⁷⁹The reason for this is that you do not remain set on your seat of self-respect.

⁶⁶Binā seat par baiṭhnē K|kē order kitnā bhī karō tō order mānnē vālē māntē nahī̃ haĩ .

⁸⁰Unless you are seated on your seat, no matter how many orders you give even those who obey your orders are not going to listen to you.

⁶⁷Tō karma kartē apnē karāvanhār mālikpan key|kī seat par set rahō .

⁸¹So, while performing action, remain seated on your seat of being karavanhar, the master.

⁶⁸Kaī bachchē yah bhī bāpdādā sē rūhrihān kartē ki bābā āpnē hamē̃ sarv śhaktivān banāyā , śhaktivān bhī nahī̃ sarvśhaktivān kā vardān har ēk bachchē kō brāhmaṇ janm lētē huē diyā hai , yād hai apnē janm kā vardān  !

⁸²Some children even have a heart-to-heart conversation with BapDada and say: Baba, You have made us into almighty authorities, those with all powers, not even those with some powers, but as soon as each child took this Brahmin birth, you gave them the blessing of being an almighty authority. ⁸³Do you remember the blessing given at the time of your birth?

⁶⁹Har ēk bachchē kō bāp nē master sarvśhaktivān bhav kā vardān diyā hai .

⁸⁴The Father gave each child the blessing of being a master almighty authority.

⁷⁰Kisnē vardān diyā  ?

⁸⁵Who gave the blessing?

⁷¹Almighty authority nē .

⁸⁶The Almighty Authority.

⁷²Lēkin complain kartē haĩ ki jis samay jō śhakti chāhiē vah ātī nahī̃ hai . ⁷³Order nahī̃ māntī hai .

⁸⁷However, you complain that the power you need at that time doesn't come, that it doesn't obey your orders.

⁷⁴Vah kyō̃  ?

⁸⁸Why is that?

⁷⁵Jab almighty authority kā vardān hai , ussē baṛā kōī nahī̃ .

⁸⁹Since you have the blessing from the Almighty Authority, there is no one greater than Him.

⁷⁶Tō vardān K|kē sthiti mē̃ sthit rahkarkē agar order karō tō hō nahī̃ saktā ki āp order karō aur śhakti nahī̃ mānē̃ .

⁹⁰If you issue the order while being stable in the stage of the blessing, then it is not possible that you issue an order and that power does not obey.

⁷⁷Ēk tō ātmā mālik hai , sarvśhaktivān kā vardān milā huā hai , us svarūp mē̃ sthit hōkē mālik hū̃ , vardān hai , dōnō̃ svarūp key|kī smr̥iti K|kē sthiti mē̃ rahkē order karō .

⁹¹One is that the soul is the master, you have received the blessing of the Almighty Authority, and, while stable in that form, you are the master and you have that blessing. ⁹²Therefore, issue the order while stable in the stage of the awareness of both forms.

⁷⁸Śhakti āpkā nahī̃ mānē̃ asambhav kyōṅki vardān aur bāp K|kē property kā adhikār saṅgamyug par āp sabkō sarvśhaktivān kā title milā hai sirph us sthiti mē̃ sthit nahī̃ rahtē .

⁹³It is impossible that the power does not listen to you because you have the blessing, and you have a right at the confluence age to the Father's property. ⁹⁴All of you have received the title of the almighty authority. ⁹⁵It is just that you don't remain stable in that stage.

⁷⁹Sadā nahī̃ rahtē .

⁹⁶You don't remain in that stage all the time.

⁸⁰Kabhī-kabhī ā jātā hai .

⁹⁷There is "sometimes" in this.

⁸¹Yah kabhī śhabda apnē brāhmaṇ dictionary sē nikāl dō .

⁹⁸Remove this word "sometimes" from your Brahmin dictionary.

⁸²Abhī abhī hājir .

⁹⁹Be present right now.

⁸³Āp kahtē hō nā ki bābā āpkō ham yād kartē haĩ tō āp hājir hō jātē haĩ .

¹⁰⁰You say: Baba, we remember You and You become present.

⁸⁴Hai anubhav  ?

¹⁰¹Do you have this experience?

⁸⁵Hāth uṭhāō .

¹⁰²Raise your hands!

⁸⁶Anubhav hai  ?

¹⁰³Do you have this experience?

⁸⁷Abhī dēkhō , hāth tō uṭhā rahē hō .

¹⁰⁴Now, look! ¹⁰⁵You are raising your hands!

⁸⁸Bāp hājir hō jātā .

¹⁰⁶The Father becomes present.

⁸⁹Hajūr hājir hō jātā , tō yah śhakti kyā hai  ?

¹⁰⁷The Lord becomes present, and so what is this power?

⁹⁰Yah śhaktiyā̃ bhī āpkō bāp K|kē property mē̃ milī haĩ .

¹⁰⁸You have received these powers as the Father's property.

⁹¹Tō mālik bankē order karō .

¹⁰⁹So, issue an order while being the master.

⁹²Mālik bankē order nahī̃ kartē hō , śhakti khō jātī hai nā tō usī sthiti mē̃ rahtē huē order kartē hō , tō mālik hī nahī̃ hai order kyō̃ mānē̃  !

¹¹⁰You don't issue an order while being a master, and so you lose your power. ¹¹¹Therefore, when you issue an order in that stage, then, if you are not the master, why should the powers obey you?

⁹³Tō bāpdādā abhī kyā chāhtē haĩ  ?

¹¹²So, what does BapDada want now?

⁹⁴Patā hai nā  !

¹¹³You know that, do you not?

⁹⁵Bāp abhī yahī chāhtē haĩ ki mērā ēk-ēk bachchā karma kartē huē bhī rājā bachchā ban , svarājya adhikārī ban svarājya key|kī seat kō nahī̃ chhōṛē .

¹¹⁴The Father wants each of His children while performing actions to become a king-child, master of the self and not to let go of the seat of self-sovereignty.

⁹⁶Tō rājā sārā din rājā hī hōtā hai nā  !

¹¹⁵A king is a king throughout the whole day, is he not?

⁹⁷Ki kabhī rājā hōtā hai kabhī nahī̃ .

¹¹⁶Or, is he a king sometimes and not at other times?

⁹⁸Takht par baiṭhnā yā nahī̃ baiṭhnā vah alag bāt hai lēkin ghar mē̃ bhī rahtē maĩ rājā hū̃ , yah tō nahī̃ bhūltā .

¹¹⁷To be seated on the throne or not is a different matter, but, even while at home, he doesn't forget that he is the king.

⁹⁹Tō karmayōgī aur amr̥itvēlē K|kē yathārth yōg śhaktiśhālī sthiti usmē̃ phark nahī̃ paṛnā chāhiē .

¹¹⁸So, there shouldn't be a difference between being a karma yogi and having a powerful stage of accurate yoga at amrit vela.

¹⁰⁰Double kām hai lēkin āp kaun hō  ?

¹¹⁹It is double work, but who are you?

¹⁰¹Āp tō viśhva K|kē parivartak hō , viśhva kalyāṇkārī hō .

¹²⁰You are the world transformers and the world benefactors.

¹⁰²Isliē bāp yahī chāhtē ki chaltē-phirtē rājāpan nahī̃ bhūlō , seat kō nahī̃ chhōṛō .

¹²¹This is why the Father wants you, while you are walking and moving around, to not forget being the king; do not let go of your seat.

¹⁰³Binā seat K|kē kōī order nahī̃ māntā .

¹²²Without your seat no one would obey your orders.

¹⁰⁴Ājkal dēkhō seat kē pīchhē kitnā kuchh kartē haĩ  ?

¹²³Nowadays, just see how much they do for a seat!

¹⁰⁵Apnā hak lēnē kē liē kitnā prayatna kartē .

¹²⁴They try so hard to claim their right!

¹⁰⁶Apnā hak kōī chhōṛnē nahī̃ chāhtā .

¹²⁵None of them wants to let go of their right.

¹⁰⁷Tō āp apnā paramātma hak maĩ kaun  !

¹²⁶So, you should claim your Godly right, "Who am I?"

¹⁰⁸Her|har samay jō kām kartē hō tō kām kartē bhī apnē man kā timetable banākē rakhō . ¹⁰⁹Yah kām kartē huē man kā svamān kyā rahēgā  ?

¹²⁷Every moment that you are working, even while doing your work, make a timetable for your mind: While doing this particular work, what would the self-respect of my mind be?

¹¹⁰Āj K|kē din kaun sā lakṣhya rakhūṅgā  ?

¹²⁸What aim will I keep today?

¹¹¹Her|har kām K|kē time jō bhī apnē svamān key|kī list hai , bhalē bhinn-bhinn timetable banāō jaisē sthūl karma kā timetable fix kartē hō vaisē man kā timetable fix karō .

¹²⁹At the time of carrying out your work, from your list of self-respect, create different timetables. ¹³⁰Just as you fix a timetable for physical work, in the same way, fix a timetable for your mind.

¹¹²Mālūm tō hai is samay yah kām karnā hai , uskē sāth svamān kaun sā rakhnā hai  ?

¹³¹You know that you have to do this work at this time, and so what self-respect will you keep with that work?

¹¹³Mālikpan kā adhikār kis svamān K|kē rūp mē̃ rakhnā hai , yah man kā timetable banāō .

¹³²With which form of self-respect will you claim the right of a master? ¹³³Create a timetable for your mind for this.

¹¹⁴Timetable banānē ātā hai nā  !

¹³⁴You know how to make a timetable, do you not?

¹¹⁵Mātāō̃ kō ātā hai  ?

¹³⁵Do the mothers know how to make it?

¹¹⁶Mātāyē̃ apnā āpēhī programme banāō .

¹³⁶Mothers, make a programme for yourselves.

¹¹⁷Achchhā khānā banānā hai us samay kaun sā svamān apnī buddhi mē̃ emerge rakhnā hai .

¹³⁷At the time of preparing food, what self-respect will you keep emerged in your intellect?

¹¹⁸Bahut mālā hai svamān key|kī .

¹³⁸There is a long garland of self-respect.

¹¹⁹Itnī baṛī mālā hai jō svamān gintī kartē jāō aur mālā mē̃ samā jāō .

¹³⁹The garland of self-respect is so long that you can continue to count it and become merged in it.

¹²⁰Tō abhī bahutkāl kā bhī kōī bachchē kahtē haĩ , abhī tak tō vināśh kā kuchh dikhāī nahī̃ dētā hai .

¹⁴⁰Some children say about a long period of time: As yet, we cannot see any signs of destruction.

¹²¹Abhī tō date fix nahī̃ hai , kar lē̃gē , hō jāyēgā , yah albēlāpan hai .

¹⁴¹The date is not yet fixed for that, so we will do it at some point, it will happen. ¹⁴²This is carelessness.

¹²²Sandēśh dēnē mē̃ bhī viśhva kalyāṇkārī haĩ , tō kaī bachchē samajhtē haĩ abhī samay paṛā hai , āgē chalavē sandēśh dē dēgē , lēkin nahī̃ .

¹⁴³You are world benefactors in giving a message, and so some children think that there is still time left, and that they will give the message as they progress further. ¹⁴⁴But no.

¹²³Jinkō pīchhē sandēśh dēgē vah bhī āpkō ulhanā dēgē kyā ulhanā dēgē  ?

¹⁴⁵Those to whom you give the message later will complain to you. ¹⁴⁶What will they complain about?

¹²⁴Āpnē pahlē kyō̃ nahī̃ batāyā tō ham bhī kuchh kar lētē thē , abhī āpnē last mē̃ batāyā .

¹⁴⁷"Why did you not tell us earlier so that we could have done something? ¹⁴⁸You are telling us now at the last moment!

¹²⁵Tō ham tō sirph pahchān kar ahō prabhū tērī līlā apār hai , yahī kah sakē̃gē . ¹²⁶Pad tō pā nahī̃ sakē̃gē .

¹⁴⁹Now, we can only recognise Him and say: "O God, Your divine activities are wonderful! ¹⁵⁰We can only say this, but we will not be able to claim a status!"

¹²⁷Kyō̃  ?

¹⁵¹Why?

¹²⁸Bahut samay kā bhī sahyōg chāhiē .

¹⁵²There has to be the co- operation of a long period of time.

¹²⁹Āp sabhī vāris baiṭhē hō nā  !

¹⁵³All of you sitting here are heirs, are you not?

¹³⁰Jō apnē kō samajhtē haĩ ham vāris haĩ , vah hāth uṭhāō , vāris haĩ  ?

¹⁵⁴Those of you who consider yourselves to be heirs, raise your hands! ¹⁵⁵Are you heirs?

¹³¹Achchhā , vāris haĩ tō āpkō full varsā pānā hai yā thōṛā  ?

¹⁵⁶Achcha, if you are heirs, then are you going to receive the full inheritance or a little?

¹³²Sabhī kahē̃gē full varsā pānā hai .

¹⁵⁷All of you would say that you want a full inheritance.

¹³³Tō full varsā hai 21 janm pūrē , ādi sē ant tak royal prajā nahī̃ , royal family mē̃ ānā .

¹⁵⁸The full inheritance is 21 complete births from the beginning to the end. ¹⁵⁹Not the royal subjects but come in the royal family.

¹³⁴Rājya family mē̃ ānā .

¹⁶⁰You have to come in the royal family.

¹³⁵Takht par tō ēk hī baiṭhē̃gē nā .

¹⁶¹Only one will sit on the throne.

¹³⁶Yugal baiṭhē̃gē . ¹³⁷Lēkin vahā̃ key|kī sabhā jab bhī lagtī hai tō royal family K|kē viśhēṣh nimitt ātmāyē̃ vah tājdhārī bankē baiṭhtē haĩ .

¹⁶²A couple will sit on it, but when the court is held there, the special instrument souls of the royal family that sit there will be crowned.

¹³⁸Binā tāj nahī̃ baiṭhtē haĩ . ¹³⁹Aur her|har kārya mē̃ salāh , rāy dēnē vālē aisē nahī̃ ki sirph vah rājya karēgā , sāth mē̃ rāy sē hī kartē haĩ isliē agar sampūrṇ varsā lēnā hai tō pahlē janm sē lēkē ant tak 21 janm pūrē ādhē bhī nahī̃ , bīch mē̃ tō jānā nahī̃ hai , akālē mr̥iityu tō hōnā nahī̃ hai .

¹⁶³They do not sit without a crown; and there will be those who are consulted about every task. ¹⁶⁴It is not that just the one will rule; they do everything there with consultation and this is why, if you want to receive the full inheritance, then, from the first birth to the end - 21 full births, not even half: you are not going to go away mid-way. ¹⁶⁵There is not going to be untimely death.

¹⁴⁰Tō pūrā varsā lēnā hai ki thōṛē mē̃ khuśh hōnā hai  ?

¹⁶⁶So, are you going to claim the full inheritance or become happy with just a little?

¹⁴¹Āpkī mātēśhvarī jagat ambā sadā yah lakṣhya rakhtī thī bāpdādā nē jō śhrīmat , chāhē mansā chāhē vāchā chāhē karmaṇā , jō bhī śhrīmat dī|the vah hamē̃ karnā hī hai .

¹⁶⁷Your Mateshwari Jagadamba always had the aim that whatever Shrimat BapDada gave, whatever Shrimat she had been given for thoughts, words and deeds, she definitely had to do it.

¹⁴²Aisē pūrā varsā lēnē vālē yahī lakṣhya buddhi mē̃ rakhō ki achānak ever ready aur bahut samay , tīnō̃ hī śhabda sāth mē̃ yād rakhō .

¹⁶⁸Those who are going to claim the full inheritance should keep this aim in the intellect: suddenly, ever-ready and a long period of time. ¹⁶⁹Remember these three things together.

¹⁴³Isliē bāpdādā K|kē sabhī āśhāō̃ K|kē dīpak bachchō̃ prati yahī vardān hai ki sadā yah tīnō̃ hī śhabda yād rakhkar sabhī āśhāō̃ K|kē dīpak bannē kā pratyakṣha sabūt dikhāō .

¹⁷⁰This is why BapDada's blessing for all the children who are the lamps of hope is: Always remember these three things and show the practical proof of becoming the lamps of hope.

¹⁴⁴Bāpdādā nē dēkhā bachchō̃ nē bhinn-bhinn prakār K|kē course banāyē haĩ .

¹⁷¹BapDada has seen that children have created various types of courses.

¹⁴⁵Achchhā hai .

¹⁷²It is good.

¹⁴⁶Bāpdādā mubārak dētē haĩ lēkin ab samay pramāṇ course kē bajāē force kā course karāō .

¹⁷³BapDada is giving congratulations, but now, according to the time, instead of a course, give them a course of force.

¹⁴⁷Aisā force kā course karāō jō vah ātmāyē̃ bāp K|kē sirph snēhī-sahayōgī nahī̃ banē̃ lēkin her|har śhrīmat kō pālan karnē vālī force , sarv force bharnē vālī ātmā banē̃ . ¹⁴⁸Samīp kā ratna banē̃ .

¹⁷⁴Give such a course of force that those souls do not just become loving and co-operative with the Father, but such a force that they become souls who follow every Shrimat, so that they become souls who are filled with total force, that they become close jewels.

¹⁴⁹Yah hō saktā hai  ?

¹⁷⁵Is this possible?

¹⁵⁰Abhī force kā course karāō .

¹⁷⁶Now, give a course of force.

¹⁵¹Kyōṅki bāpdādā dēkh rahē haĩ ki abhī prakr̥iti halchal mē̃ ā gaī isliē kōī na kōī kāraṇ prakr̥iti key|kī halchal apnā prabhāv dikhā rahī hai aur dikhātī rahēgī .

¹⁷⁷BapDada is seeing that the elements have come into upheaval and therefore, due to one reason or another, the elements are showing their impact and will continue to do so.

¹⁵²Jō khyāl khvāb mē̃ bātē̃ nahī̃ haĩ vah practical dēkhtē chalē̃gē .

¹⁷⁸You will continue to see in a practical way what you never thought or dreamt about.

¹⁵³Tō prakr̥iti kō bhī satōpradhān banānā hai .

¹⁷⁹So, you have to make the elements satopradhan.

¹⁵⁴Abhī tō apnē-apnē prabhāv ḍāl rahī hai , isliē samay prati samay naī-naī bātē̃ hōtī rahtī haĩ .

¹⁸⁰At the moment they are creating their own impact, and this is why new things continue to happen from time to time.

¹⁵⁵Lēkin āp sab tō vāris hō nā  !

¹⁸¹However, all of you are heirs, are you not?

¹⁵⁶Sirph snēhī sahyōgī nahī̃ vāris , full adhikārī .

¹⁸²You are not just loving and co-operative; you are heirs, ones who have a full right.

¹⁵⁷Hai  ?

¹⁸³Are you this?

¹⁵⁸Vāris haĩ nā  !

¹⁸⁴You are heirs, are you not?

¹⁵⁹Vāris hai  !

¹⁸⁵You are heirs.

¹⁶⁰Double foreigners bhī vāris haĩ nā  !

¹⁸⁶Double foreigners are also heirs, are you not?

¹⁶¹Vāris hai  ?

¹⁸⁷Are you heirs?

¹⁶²Full varsā lēnē vālē . ¹⁶³Adhūrā nahī̃ .

¹⁸⁸You are those who are going to receive the full inheritance, not incomplete.

¹⁶⁴Pāṇḍav full varsā lēnē vālē hō  ?

¹⁸⁹Are the Pandavas those who are going to receive the full inheritance?

¹⁶⁵Tō bāpdādā key|kī āśhā kā dīpak hū̃ .

¹⁹⁰"I am a lamp of BapDada's hopes."

¹⁶⁶Tō yahī yād rakhō - smr̥iti divas par har ēk bachchā chāhē āyē haĩ , chāhē abhī nahī̃ āyē haĩ , chāhē dūr baiṭhē dil mē̃ samāyē huē haĩ , har ēk kō bāpdādā key|kī yah āgyā - bannā aur mānnā hai ki mujhē kabhī śhabda nahī̃ kahnā hai .

¹⁹¹Simply remember this! ¹⁹²On the Day of Remembrance, every child, whether he has come here or not, or is sitting far away merged in the heart, BapDada's instruction for each one is: You have to become this and accept that you are never going to use the word "some time".

¹⁶⁷Abhī-abhī , kal bhī kisnē dēkhā , āj .

¹⁹³It has to be right now! ¹⁹⁴Who has seen tomorrow? ¹⁹⁵Today!

¹⁶⁸Jō karnā hai vah karnā hī hai , sōchnā nahī̃ .

¹⁹⁶You have to do whatever you have to do; don't think about it.

¹⁶⁹Sōchē̃gē , karē̃gē , hō jāyēgā , yah bāp kō bhī dilāsā dētē haĩ .

¹⁹⁷"I will think about it, I will do it, it will happen." ¹⁹⁸You reassure the Father in this way.

¹⁷⁰Bābā āp khyāl nahī̃ karō ham samay par ṭhīk hō jāyēṅgē .

¹⁹⁹"Baba, You don't worry about it; we will be all right at that time."

¹⁷¹Lēkin bāpdādā yahī chāhtē ki abhī-abhī kōī bhī paper ā jāē tō har ēk bachchā full pass hō jāē .

²⁰⁰However, BapDada's desire is that if you were given a test paper right now, each of you children would pass fully.

¹⁷²Hō saktā hai  ?

²⁰¹Is this possible?

¹⁷³Hō saktā hai  ?

²⁰²Is it possible?

¹⁷⁴Full pass hōnā hai  ?

²⁰³Do you want to pass fully?

¹⁷⁵Achchhā .

²⁰⁴Achcha.

¹⁷⁶Āj jō pahlī bār āyē haĩ vah uṭhō .

²⁰⁵Those who have come for the first time today, stand up.

¹⁷⁷Pahlē bārī ānē vālō̃ kō bāpdādā ānē key|kī bahut-bahut mubārak dē rahē haĩ aur vardān dē rahē haĩ ki tīvr purūṣhārthī ban āp chāhō tō āgē sē āgē ā saktē hō .

²⁰⁶BapDada is giving many, many congratulations to those who have come for the first time and is also giving them the blessing: Be an intense effort-maker and, if you want, you can go ahead of all.

¹⁷⁸Yah vardān practical mē̃ lānē chāhē tō bāpdādā kā vardān hai .

²⁰⁷You have BapDada's blessing if you want to put this blessing into a practical form.

¹⁷⁹Iskē liē pahlē ānē vālō̃ kē liē bāpdādā khuśhkhabarī sunā rahē haĩ ki last sō fast , fast sō first , yah dil khuśh miṭhāī khā lō .

²⁰⁸For you to do this, BapDada is giving good news to those who want to come first: last so fast and fast so first. ²⁰⁹Eat this dilkhush sweet (happy heart toli).

¹⁸⁰Bāpdādā kō yah khuśhī hai ki phir bhī too late K|kē board K|kē pahlē ā gayē , yah bahut khuśhī key|kī bāt hai .

²¹⁰BapDada is happy that you have still come before the board of "too late" has been put up: this is a matter of great happiness.

¹⁸¹Āp lōg agar āgē gayē tō ham sab khuśh hōṅgē yah nahī̃ kahē̃gē ki āp kyō̃ , ham kyō̃ nahī̃ , nahī̃ . ¹⁸²Pahlē āp .

²¹¹If you come in the front, all of us will be happy and will not say, "Why you and not us?" ²¹²No, you first!

¹⁸³Achchhā - baiṭh jāō , dilkhuśh miṭhāī khāī  !

²¹³Achcha. ²¹⁴You may sit down. ²¹⁵You ate the dilkhush sweet.

¹⁸⁴Sēvā kā turn Indore zone kā hai  : Indore kā arth|earth hī hai , lakīr K|kē andar rahnē vālē .

²¹⁶It is Indore zone's turn to serve: Indore means those who remain inside (andar) the line.

¹⁸⁵Tō bāpdādā kō har ēk zone key|kī sēvā kā umaṅg utsāh dēkh khuśhī hōtī hai aur chance bhī sabhī achchhī tarah sē lētē rahtē haĩ kyōṅki jāntē hō ki sēvā kā mēvā miltā hai .

²¹⁷Seeing the zeal and enthusiasm of each zone for service, BapDada is pleased. ²¹⁸All of you continue to take the chance very well because you know that you receive the nourishing fruit of service.

¹⁸⁶Kaun sā mēvā miltā hai  ?

²¹⁹Which nourishing fruit do you receive?

¹⁸⁷Sabhī key|kī āśhīrvād miltī hai .

²²⁰You receive everyone's blessings.

¹⁸⁸Lōg tō samajhtē haĩ ēk brāhmaṇ kō khilāyā , bahut puṇya jamā huā . ¹⁸⁹Lēkin āp kitnē brāhmaṇō̃ kō khilātē hō .

²²¹People think that they accumulated a lot of charity by feeding one Brahmin, but how many Brahmins do you feed?

¹⁹⁰Kitnā puṇya aur sabhī sachchē brāhmaṇ haĩ .

²²²So much charity, and all the children are true Brahmins!

¹⁹¹Tō āp sabhī nē sēvā kā mēvā khāyā  ?

²²³So, did all of you eat the nourishing fruit of service?

¹⁹²Khāyā  ?

²²⁴Did you eat it?

¹⁹³Tō tandarūst hō nā  !

²²⁵So, you are healthy, are you not?

¹⁹⁴Mēvā khānē sē tandarūst bantē haĩ .

²²⁶By eating nourishing fruit, you become healthy.

¹⁹⁵Tō achchhā hai .

²²⁷So, it is good.

¹⁹⁶Her|har zone mē̃ dēkhā gayā ki saṅkhyā baṛhtī jātī hai lēkin bāpdādā nē pahlē bhī kahā hai ki saṅkhyā baṛh rahī hai , yah tō bahut achchhā .

²²⁸It has been seen that the numbers are increasing in every zone. ²²⁹BapDada has told you earlier, too, that it is very good that the numbers are increasing.

¹⁹⁷Sandēśh milā , bāp kā paigām milā aur bāp K|kē banē iskē liē bahut-bahut mubārak hō lēkin abhī samay anusār pahlē bhī bāp nē kahā hai ki vāris banāō .

²³⁰They received the message. ²³¹They received the Father's message and became the Father's and so, many many congratulations for that! ²³²However now, according to the time - the Father told you earlier too - create heirs.

¹⁹⁸Indore nē pakkē vāris , kyōṅki bāpdādā un vārisō̃ kā paper lē̃gē .

²³³Indore has created real heirs. ²³⁴Because BapDada will give a test paper to the heirs.

¹⁹⁹Pahlē nām bhējō phir bāpdādā dēkhē̃gē ki vāris quality kahā̃ tak vārispan nibhā rahī haĩ .

²³⁵First send their names and then BapDada will see to what extent the heir-quality souls are fulfilling the qualities of being heirs.

²⁰⁰Aur dūsrā bāpdādā nē kahā anubhavī nāmīgrāmī jinkā anubhav sunkar aurō̃ kō umaṅg āvē , maĩ bhī banū̃ , vah mike quality bhī taiyār karnī hai .

²³⁶Secondly, BapDada said: You also have to prepare mike-quality souls who are experienced and well known so that, on hearing them, people have the enthusiasm: "I too should become this."

²⁰¹Tō kiyā , kām kiyā  ?

²³⁷So, have you done that? ²³⁸Have you done that work?

²⁰²Indore nē kiyā  ?

²³⁹Has Indore done that?

²⁰³Abhī bāpdādā kē pās list nahī̃ āī hai .

²⁴⁰As yet, BapDada has not received a list.

²⁰⁴Achchhā .

²⁴¹Achcha.

²⁰⁵ ( chatīsagaṛh key|kī pūrī government yahā̃ I|āī|eye , vah abhī mike bankar achchhī sēvā kar rahē haĩ ) achchhā hai .

²⁴²(The whole Government of the State of Chatisghad has come, and they have become mikes and are doing good service.) ²⁴³It is good.

²⁰⁶Yah sārē Indore K|kē haĩ .

²⁴⁴All of these are from Indore.

²⁰⁷Kāphī saṅkhyā hai .

²⁴⁵There are many.

²⁰⁸Achchhā hai .

²⁴⁶It is good.

²⁰⁹Achchhā .

²⁴⁷Achcha.

²¹⁰Bāpdādā key|kī Indore mē̃ ēk viśhēṣh ummīnd hai kyōṅki yah brahmā bāp K|kē antim samay par khud bāpdādā nē Indore centre khulvāyā hai , isliē āj smr̥iti divas manā rahē haĩ tō Indore kō kōī aisī bāt karnī hai jō abhī tak nyārī aur pyārī hō .

²⁴⁸BapDada has one special hope in those from Indore because, in the final period of Father Brahma, BapDada Himself had a centre opened in Indore and this is why you are celebrating the Day of Remembrance. ²⁴⁹So, Indore has to do something that is more unique and lovely than up to now.

²¹¹Sabhī zone purūṣhārth kar rahē haĩ achchhā , bāpdādā kē pās samāchār tō sabkā ātā bhī hai .

²⁵⁰All zones are making good effort - BapDada continues to receive news from everyone.

²¹²Lēkin bāpdādā abhī fast āgē baṛhnē kā jō chāhnā rakhtē haĩ , nirvighna zone , her|har zone mē̃ jitnē bhī sēvākēndra haĩ , upsēvākēndra haĩ lēkin her|har area nirvighna sēvākēndra hō .

²⁵¹BapDada has a desire for all of you to move forward fast, to remain a zone that is free from obstacles. ²⁵²However many centres and subcentres there are in each zone, each area should be a centre that is free from obstacles.

²¹³Har ēk mē̃ tīvr purūṣhārth key|kī lahar hō .

²⁵³There should be a wave of intense effort in each one.

²¹⁴Tō number Indore lē lēvē .

²⁵⁴So, Indore should claim that number.

²¹⁵Ismē̃ number one kōī bhī zone nē report nahī̃ dī hai ki sārā zone nirvighna hai .

²⁵⁵No zone has given the number one report that the whole zone is free from obstacles.

²¹⁶Purūṣhārth kar rahē haĩ lēkin chārō̃ ōr chāhē gītā pāṭhśhālā hō lēkin nirvighna hō .

²⁵⁶You are making effort, but everywhere, and even the Gita pathshalas, should be free from obstacles.

²¹⁷Yah report bāpdādā chāhtē haĩ .

²⁵⁷BapDada wants this report.

²¹⁸Achchhā .

²⁵⁸Achcha.

²¹⁹Medical wing  : is wing mē̃ practical doctors kitnē haĩ  ?

²⁵⁹Medical Wing: How many practicising doctors are there in this Wing?

²²⁰Doctors hāth uṭhāō .

²⁶⁰Doctors, raise your hands!

²²¹Achchhā itnē doctors haĩ kyōṅki bāpdādā nē dēkhā ki samay pramāṇ doctors key|kī sēvā aur āgē baṛhēgī kyōṅki ājkal K|kē samay mē̃ chintā aur bhay phailā huā hai .

²⁶¹Achcha, there are this many doctors. ²⁶²BapDada has seen that, according to the time now, the service of the doctors will move forward even more because, nowadays, worry and fear have spread everywhere.

²²²Tō doctors yah tō double doctors hōṅgē hī .

²⁶³So, these doctors will be double doctors.

²²³Doctors jō double doctor haĩ vah hāth uṭhāō .

²⁶⁴Doctors, those who are double doctors, raise your hands!

²²⁴Man K|kē bhī tan K|kē bhī .

²⁶⁵Doctors of the mind and the body.

²²⁵Kyōṅki ājkal man kā rōg aur baṛhtā jāyēgā isliē double doctors key|kī sēvā aur baṛhtī jāyēgī .

²⁶⁶Nowadays, illness of the mind will increase even more and this is why the service of the double doctors will increase more.

²²⁶Prakr̥iti key|kī halchal K|kē kāraṇ nayē-nayē rōg nikaltē haĩ tō aisē samay par double doctors key|kī āvaśhyaktā hai .

²⁶⁷Because of the upheaval of matter, new types of illness emerge, and so, at such a time, there is a need for double doctors.

²²⁷Tō āp sabhī ever ready hō , kahā̃ bhī bulāvā hō tō sēvā dē saktē hō  ?

²⁶⁸So, are all of you ever-ready? ²⁶⁹If a call comes from anywhere, can you give your service there?

²²⁸Jō sēvā dē saktē haĩ vah hāth uṭhāō .

²⁷⁰Those who can give your service, raise your hands!

²²⁹Bahut achchhā .

²⁷¹Very good.

²³⁰Nām note karkē dēnā kyōṅki nimantraṇ tō ātē haĩ tō samay nikālē̃gē  ?

²⁷²Note down their names and give this because you continue to receive invitations! ²⁷³Therefore, can you give your time?

²³¹Nikālē̃gē  ?

²⁷⁴Will you?

²³²Jō samay kē liē bhī taiyār haĩ vah hāth uṭhāō .

²⁷⁵Those who are ready to give their time, raise your hands!

²³³Achchhā .

²⁷⁶Achcha.

²³⁴Bahinē̃ cum|kam uṭhā rahī haĩ .

²⁷⁷Fewer sisters are raising their hands.

²³⁵Sēvākēndra chalānā hai .

²⁷⁸You have to run the centres.

²³⁶Inkā nām note karkē dēnā .

²⁷⁹Note their names and give these.

²³⁷Bāpdādā doctors key|kī mahimā kartē haĩ kyō̃ mahimā kartā hai  ?

²⁸⁰BapDada is praising the doctors. ²⁸¹Why is He praising them?

²³⁸Kyōṅki doctors bhī bāpdādā K|kē samān duḥkh lēkē sukh tō dē dētē haĩ . ²³⁹Lēkin alpkāl kē liē dētē haĩ .

²⁸²Because, like BapDada, the doctors also take sorrow away and give happiness in return, but they do this for a temporary period.

²⁴⁰Bāp sadākāl kē liē dētē haĩ isīliē kahā ki double doctor hōṅgē aur samay nikālē̃gē tō āp lōgō̃ kō āgē chal karkē double doctors key|kī value hōgī .

²⁸³The Father gives for all time and this is why He said that if they are double doctors who give their time, then, as you progress further, all of you will have value for double doctors.

²⁴¹Bāpdādā nē sunā ki doctors kō phursat nahī̃ hōtī hai lēkin doctors har ēk busy hōtē bhī bahut baṛī sēvā kar saktē haĩ .

²⁸⁴BapDada has heard that doctors do not have time, but even while being busy doctors can do very great service.

²⁴²Pahlē bhī bāpdādā nē sunāyā ki har ēk doctor apnā card tō chhapātē hō .

²⁸⁵BapDada has told you earlier too that all the doctors have their introduction cards printed.

²⁴³Chhapātē hō nā card  ?

²⁸⁶You have these cards printed, do you not?

²⁴⁴Tō ēk taraph tō apnā parichay dētē hō aur dūsrā taraph khālī hōtā hai , tō us khālī taraph āp man key|kī davāī kē liē phalānī address hai , yah agar card jitnē bhī patient haĩ unkō dō tō āpkī ghar baiṭhē sēvā hō jāyēgī .

²⁸⁷On one side you have your own introduction and the other side is empty and so you can print "For a cure of the mind, this is the address." ²⁸⁸If all your patients were given this card, you would be able to serve while sitting at home because everyone listens to doctors.

²⁴⁵Kyōṅki doctors kā sabhī māntē haĩ . ²⁴⁶Kōī kitnā bhī kahēgā nahī̃ yah nahī̃ khāō phir bhī khātē rahē̃gē . ²⁴⁷Lēkin doctors agar kahē̃gē ki yah hō jāyēgā , yah hō jāyēgā . ²⁴⁸Tō kar lētē haĩ .

²⁸⁹No matter how much someone may tell people not to eat something, they will continue to eat that, but when a doctor says that this will happen or that will happen, then they are able to do what the doctor says.

²⁴⁹Majbūrī sē karē̃ yā pyār sē karē̃ lēkin kartē haĩ isīliē bāpdādā kahtē haĩ ki doctors bahut sēvā kar saktē haĩ aur achchhā hai .

²⁹⁰Whether you do it under compulsion or with love, you do it and this is why BapDada says that doctors can do a lot of service and it is good.

²⁵⁰Dēkhā gayā hai tō programme kartē rahtē haĩ lēkin thōṛā aur tējī sē hōnā chāhiē .

²⁹¹It has been seen that you continue to have programmes, but it has to happen a little faster now.

²⁵¹Āpkē bhinn-bhinn zone K|kē doctors apnē zone mē̃ aisā programme banāō jō vahā̃ hī programme ikaṭhṭhā hōkē kartē rahē̃ tō āp bahut sēvā kar saktē hō .

²⁹²All the doctors from the different zones should have a programme in their zone so that programmes will continue there, and in this way you can do a lot of service.

²⁵²Bāpdādā kō doctors key|kī sēvā āvaśhyak lagtī hai kyōṅki yah tō bīmāriyā̃ baṛhnī hī haĩ .

²⁹³BapDada feels that the service of the doctors is necessary because these illnesses are only going to increase.

²⁵³Man key|kī bīmārī tō chārō̃ ōr phailī huī hai tō āp lōgō̃ K|kē occupation K|kē ḍar sē sabhī mān saktē haĩ .

²⁹⁴Illness of the mind has already spread everywhere, and so because of the fear of people in your occupation, everyone can accept this.

²⁵⁴Achchhā hai .

²⁹⁵It is good.

²⁵⁵Bāpdādā kō pasand hai is varg key|kī sēvā aur jōr-śhōr sē baṛhāō .

²⁹⁶BapDada likes it. ²⁹⁷Increase the service of this Wing even more powerfully.

²⁵⁶Achchhā .

²⁹⁸Achcha.

²⁵⁷Double vidēśhī  : ( 40 dēśhō̃ sē āyē haĩ )  : āj tō viśhēṣh ceremony manānē bhī āyē haĩ .

²⁹⁹Double foreigners: (They have come from 40 countries.) ³⁰⁰Today, you have come to celebrate a special ceremony.

²⁵⁸Bāpdādā kō khuśhī hai ki madhuban mē̃ ceremony manānē kē nimitt sabhī kō umaṅg-utsāh ātā hai .

³⁰¹BapDada is pleased that everyone has a lot of zeal and enthusiasm to celebrate a ceremony in especially Madhuban.

²⁵⁹Hāth uṭhāō jō ceremony manānē āyē haĩ  ?

³⁰²Those who have come to celebrate a ceremony raise your hands!

²⁶⁰Achchhā .

³⁰³Achcha.

²⁶¹Jinkī ceremony hai vah hāth uṭhāō .

³⁰⁴Those whose ceremony it is, raise your hands!

²⁶²Dō hāth uṭhāō .

³⁰⁵Raise both hands!

²⁶³Bahut achchhā kiyā .

³⁰⁶You have done very well.

²⁶⁴Nimantraṇ dēnē kā , ābū key|kī yātrā karānē kā yah chance bahut achchhā liyā kyōṅki bāpdādā key|kī padhrāmaṇī sindh mē̃ huī .

³⁰⁷You have taken a very good chance of giving this invitation and making them have this pilgrimage to Abu because BapDada first incarnated in Sindh.

²⁶⁵Foundation sindh hai .

³⁰⁸The foundation is Sindh.

²⁶⁶Tō sindh vālē apnā hak rakhtē haĩ ki ham tō sindhī haĩ .

³⁰⁹So, those from Sindh claim their right that they are Sindhis.

²⁶⁷Achchhā hai yah bhī ēk vidhi hai sabhī kō yātrā karānē key|kī .

³¹⁰It is good and this is also a method to make them come on this pilgrimage.

²⁶⁸Tō bāpdādā viśhēṣh mubārak dē rahē haĩ .

³¹¹BapDada is giving special congratulations.

²⁶⁹Achchhā lagā nā . ²⁷⁰Apnā ghar .

³¹²You liked your home, did you not?

²⁷¹Achchhā lagā  ?

³¹³Did you like it?

²⁷²Kyōṅki yahā̃ dēkhā hōgā kisī bhī kamrē mē̃ kiskā nām nahī̃ .

³¹⁴Here, you must have seen that none of the rooms have anyone's name on it.

²⁷³Kyōṅki yah bāp kā ghar hai .

³¹⁵This is because this is the Father's home.

²⁷⁴Tō āp bāp K|kē bachchē kahā̃ āyē hō  ?

³¹⁶So, where have you children of the Father come?

²⁷⁵Apnē ghar mē̃ .

³¹⁷You have come to your home.

²⁷⁶ ( himācal pradēśh K|kē mukhya mantrī sāmnē baiṭhē haĩ )

³¹⁸(The Chief Minister of Himachal Pradesh is sitting in the front.)

²⁷⁷Yah bhī abhī āyē haĩ nā  ?

³¹⁹This one has come now.

²⁷⁸Tō kahā̃ āyē hō  ?

³²⁰So, where have you come?

²⁷⁹Apnē ghar mē̃ āyē hō .

³²¹You have come to your home.

²⁸⁰Apnē parivār mē̃ āyē hō .

³²²You have come to your family.

²⁸¹Bāpdādā yahī kahtē haĩ ki rājya aur ādhyātmiktā agar dōnō̃ milkar viśhēṣh bāpū gāndhī jī K|kē saṅkalp kō pūrṇ karnē chāhē̃ tō kar saktē haĩ .

³²³BapDada always says that if politics and spirituality come together and try to fulfill Bapu Gandhiji's thoughts, they can.

²⁸²Sahaj kar saktē haĩ aur kartē jā rahē haĩ .

³²⁴You can do this easily and you are doing it.

²⁸³Bāpdādā kō khuśhī hai ki kisī na kisī saṅg kē sāth abhī nētāō̃ mē̃ bhī nām phail rahā hai .

³²⁵BapDada is pleased that, because of the company of someone or other, your name among the leaders is spreading.

²⁸⁴Tīnō̃ śhaktiyā̃ science , ādhyātmiktā aur rājya sattā , tīnō̃ hī sattāyē̃ milkarkē ēk saṅkalp karē̃ , sahyōgī banē̃ tō ham bāpū gāndhī jī aur bāpū kā bhī bāpū paramātmā dōnō̃ bāp key|kī āśhāyē̃ pūrṇ karē̃gē tō bahut sahaj hō jāyēgā .

³²⁶All three powers: science, spirituality and politics - if all three authorities come together and have the one thought and become co-operative in fulfilling the desires of both Bapu Gandhiji and of God, the Bapu of Bapu (Father of the father), then it will be very easy.

²⁸⁵Achchhā .

³²⁷Achcha.

²⁸⁶Double vidēśhī - vidēśh mē̃ bhī bhinn-bhinn prakār key|kī sēvāyē̃ chal rahī haĩ aur chaltī rahē̃gī .

³²⁸Double foreigners: Various types of service are taking place abroad and they will continue to take place.

²⁸⁷Bāpdādā nē dēkhā ki nayē-nayē plan banātē rahtē haĩ aur practical mē̃ kar bhī rahē haĩ , foreign vālē India vālō̃ kō apnā anubhav sunākē sēvā kar rahē haĩ aur India vālē foreign vālō̃ kō apnē anubhav sunā karkē dēśh vidēśh mē̃ āvāj phailā rahē haĩ , abhī bhī programme kar rahē haĩ nā .

³²⁹BapDada has seen that you continue to make new plans and that you are doing this in a practical way too. ³³⁰Those from abroad are doing service by sharing their experiences with those from India and those from India are spreading the sound in this land and abroad by sharing their experiences with those from abroad. ³³¹Even now, you are going to have this programme, are you not?

²⁸⁸Achchhā hai .

³³²It is good.

²⁸⁹Abhī dūsrā number hai .

³³³It will be the second programme.

²⁹⁰ ( abhī sarv India programme chēnnaī mē̃ hai ) bāpdādā kē pās sabhī kā umaṅg utsāh kā patra aur yādpyār advance mē̃ milī hai , jō bhī kartē haĩ , ārambh kartē haĩ tō pahlē chhōṭā hōtā hai phir baṛhtā jātā hai kyōṅki ājkal K|kē samay mē̃ sabhī kō āvaśhyaktā lagtī hai , tīn sattā hōtē bhī dharm sattā bhī hai , ādhyātmiktā alag hai , dharm sattā alag hai lēkin sattā tō hai . ²⁹¹Tō bhī jō chāhtē haĩ vah nahī̃ hō rahā hai .

³³⁴(Now, the "Future of Power" programme will take place in Chennai.) ³³⁵BapDada receives everyone's letter of zeal and enthusiasm and their letter of love and remembrance in advance. ³³⁶Whatever you do, it is small to begin with, and it then continues to grow because nowadays everyone feels the need for it. ³³⁷While having the three authorities, there is also the authority of religion. ³³⁸Spirituality is different from religion, but there are these authorities, and even then, what they want is not happening.

²⁹²Tō sabhī sōchnē lagtē haĩ ki kamī kiskī hai  ?

³³⁹So, everyone is beginning to wonder what is missing.

²⁹³Tīn tō kām kar rahī haĩ , tō bhī jō chāhtē haĩ vah nahī̃ hō rahā hai .

³⁴⁰All three are working and yet what they want is not happening.

²⁹⁴Tō abhī chāhtē haĩ lēkin samay kā bahānā dētē haĩ .

³⁴¹They want it now but are giving the excuse of time.

²⁹⁵Samay nahī̃ haĩ .

³⁴²"There isn't time!

²⁹⁶Kyā karē̃ , kyā nahī̃ karē̃ … lēkin aisē agar ēk dō group apnē kō sahyōgī banāyē̃ tō bāpdādā kā vardān hai ki bhārat svarg bannā hī hai .

³⁴³What can we do? ³⁴⁴What shall we not do?" ³⁴⁵If one or two groups were to make themselves co-operative, then it is BapDada's blessing that Bharat will definitely become heaven.

²⁹⁷Dōnō̃ bāpū key|kī āśhāyē̃ pūrṇ hōnī hī hai .

³⁴⁶The hopes of both Bapus definitely have to be fulfilled.

²⁹⁸Tō foreign vālē bhī mansā sēvā sē sahyōgī haĩ nā  !

³⁴⁷So, those of you from abroad are co-operative in serving with your minds, are you not?

²⁹⁹Bāpdādā nē dēkhā ki vr̥iddhi sab dharmō mē̃ hō rahī hai , ēk dharm nahī̃ sirph hindū nahī̃ lēkin muslim , Buddhist sab dharm , kriściyan , sab dhīrē dhīrē ādhyātmiktā mē̃ rūchī lē rahē haĩ .

³⁴⁸BapDada has seen that expansion is taking place in all religions. ³⁴⁹It is not just one religion; it is not just the Hindu religion, but that of the Muslims, the Buddhists, and the Christians - all are gradually taking an interest in spirituality.

³⁰⁰Pahlē dēkhō brahmākumāriyō̃ kā nām sunkē ḍartē thē , vināśh-vināśh kyā kahtī haĩ .

³⁵⁰Earlier, people used to be afraid on hearing the name of the Brahma Kumaris. ³⁵¹What are they saying, "destruction, destruction"?

³⁰¹Aur abhī kyā kahtē haĩ  ?

³⁵²And, what do they say now?

³⁰²Abhī kahtē haĩ batāō vināśh kab hōgā , kaisē hōgā aur kyā karē̃  ?

³⁵³Now, they say, "Tell us when destruction will take place! ³⁵⁴How will it happen? ³⁵⁵What should we do?"

³⁰³Isliē hōnā tō hai hī yah tō guarantee hai .

³⁵⁶It is a guarantee that it will happen.

³⁰⁴Āp sabkō guarantee hai nā chāhē vidēśh vālē chāhē bhārat vālē guarantee hai nā , āpkā sahyōg hai hī hai .

³⁵⁷All of you have this guarantee, do you not? ³⁵⁸Whether from abroad or from Bharat, you have this guarantee, do you not? ³⁵⁹Your co-operation is definitely always there.

³⁰⁵Hōnā hī hai .

³⁶⁰It has to happen.

³⁰⁶Tālī bajāō .

³⁶¹You may applaud.

³⁰⁷Sabhī kō umaṅg achchhā hai .

³⁶²Everyone has good enthusiasm.

³⁰⁸Aur nimitt banī huī ātmāyē̃ chāhē pāṇḍav , chāhē śhaktiyā̃ dōnō̃ mē̃ umaṅg utsāh hai .

³⁶³The Pandavas and the Shaktis who have become instruments have good zeal and enthusiasm.

³⁰⁹Sirph abhī bāpdādā nē jō iśhārā diyā purūṣhārth kō tīvr karō .

³⁶⁴BapDada has given a signal to make effort intense.

³¹⁰Purūṣhārth nahī̃ , purūṣhārth kā samay gayā abhī tīvr purūṣhārth kā samay hai . ³¹¹Aur kabhī-kabhī par nahī̃ ṭhaharō , abhī .

³⁶⁵Not just effort, because the time for making effort has gone and now it is time for intense effort; and, do not let it be "at some time", but "now!".

³¹²Abhī karnā hai , abhī bannā hai .

³⁶⁶You have to do this now and become this now.

³¹³Tō hōnā hī hai .

³⁶⁷So, it has to happen.

³¹⁴Achchhā .

³⁶⁸Achcha.

³¹⁵Kalkattā vālō̃ nē āj phūlō̃ kā śhrr̥iṅgār kiyā hai  : bāpdādā nē dēkhā ki dil sē kartē haĩ .

³⁶⁹People from Kolkatta have done the flower decorations everywhere: BapDada has seen that you do it with your heart.

³¹⁶Śhrr̥iṅgār karnā kōī baṛī bāt nahī̃ hai , āpsē bhī achchhē karnē vālē haĩ lēkin āpkō bāp sē pyār hai , bāp key|kī pahchān thōṛī bahut hai isliē jō bhī śhrr̥iṅgār kartē hō nā , usmē̃ sirph kām nahī̃ lēkin pyār bhī hai .

³⁷⁰It is not a big thing to do decorations; there are others who can do this even better than you, but you have love for the Father, and you recognise Him a little and this is why whatever decorations you do, it is not just work, but it also has love in it.

³¹⁷Tō jahā̃ pyār hai vahā̃ pyār key|kī khuśhbū sabkō achchhī lagtī hai .

³⁷¹So, where there is love, everyone loves the fragrance of love.

³¹⁸Aur her|har sāl ātē haĩ .

³⁷²And you come every year.

³¹⁹Apnī duty samajhkar nahī̃ , lēkin apnā kām samajh karkē kartē haĩ .

³⁷³You don't do this considering it to be your duty, but you do it considering it to be your task.

³²⁰Tō mubārak hō āp sabkō .

³⁷⁴Congratulations to you.

³²¹Nimitt banē huē umaṅg hullās dilātē haĩ .

³⁷⁵Those who are instruments give you zeal and enthusiasm.

³²²Bahut achchhā kartē hō .

³⁷⁶You do very well.

³²³Smr̥iti divas ātā hai aur kalkattā kō yād kartē haĩ , viśhēṣhtā hai .

³⁷⁷As the Day of Remembrance comes, you remember Kolkatta. ³⁷⁸It is their speciality.

³²⁴Mubārak hō .

³⁷⁹Congratulations.

³²⁵Achchhā .

³⁸⁰Achcha.

³²⁶Chārō̃ ōr K|kē tīvr purūṣhārthī sadā umaṅg utsāh sē kadam āgē baṛhānē vālē jō sachchī dil sē kartē haĩ unkē mastak par vijay kā tilak bāpdādā dēkh rahē haĩ , sabhī kō niśhchay hai , naśhā hai tō ham vijayī haĩ , vijayī thē aur vijayī rahē̃gē , isliē har ēk K|kē mastak mē̃ bāpdādā vijay kā tilak dēkh rahē haĩ .

³⁸¹To all the intense effort-makers everywhere who take a step forward with constant zeal and enthusiasm and who do everything with a true heart, BapDada is seeing the tilak of victory on their foreheads. ³⁸²All of you have faith and intoxication that you are victorious, you were victorious and you will remain victorious.

³²⁷Chārō̃ ōr K|kē snēhī bhī haĩ , āj amr̥itvēlē sē bahut-bahut snēh key|kī mālāyē̃ bāpdādā kē pās I|āī|eye aur bāpdādā āp sabhī bachchō̃ kō return mē̃ sadā vijayī bannē key|kī mālā ḍāl rahē haĩ .

³⁸³This is why BapDada is seeing the tilak of victory on each one's forehead. ³⁸⁴You are loving to everyone. ³⁸⁵Today, garlands of love came to BapDada from amrit vela and, in return, BapDada is giving all of you children the garland of being constantly victorious.

³²⁸Tō chārō̃ ōr K|kē bachchē dēkh bhī rahē haĩ kyōṅki science nē yah sab sādhan āpkē liē bhī banāyē haĩ , jō kahā̃ bhī baiṭhē dēkh saktē hō , sun saktē hō , tō bāpdādā dēkh rahē haĩ , jagah-jagah par kaisē dēkh bhī rahē haĩ aur sun bhī rahē haĩ , tō chārō̃ ōr K|kē bachchō̃ kō bāpdādā smr̥iti divas key|kī yādpyār dē rahē haĩ .

³⁸⁶All the children everywhere are seeing this because science has created all these facilities for you so that, wherever you are sitting, you can see and hear. ³⁸⁷So, BapDada is seeing how you are seeing and hearing Baba at all the different places. ³⁸⁸BapDada is giving love and remembrance for the day of remembrance to all the children everywhere.

³²⁹Bāpdādā K|kē dil mē̃ her|har bachchā samāyā huā hai aur her|har bachchē key|kī dil mē̃ bāp samāyā hai , bāp key|kī dil mē̃ bachchā samāyā hai , tō mubārak hō , mubārak hō aur mubārak kē sāth namastē bhī .

³⁸⁹Each child is merged in BapDada's heart and the Father is merged in each child's heart. ³⁹⁰Children are merged in the Father's heart. ³⁹¹Congratulations, congratulations and namaste with congratulations.

³³⁰Dādiyō̃ sē  : murabbī bachchō̃ kā part bajā rahī hō , iskō dēkh bāpdādā khuśh hai . ³³¹ ( mōhinī bahan sē ) himmat vālī hō aur himmat hī āpkī viśhēṣh davāī hai .

³⁹²Speaking to the Dadis: You are playing the part of a specially beloved child. ³⁹³BapDada is pleased to see this one (Mohiniben). ³⁹⁴You are courageous and courage is your special medicine.

³³²Dādī ratanmōhinī sē  : yah bhī achchhī hai , her|har kārya mē̃ hā̃ jī , hā̃ jī hā̃ jī milākē chal rahī hō aur chaltī rahē̃gī .

³⁹⁵Dadi Ratanmohini: This one is also good. ³⁹⁶You are saying "Ha ji!, ha ji!, ha ji!" in every task and moving along and will continue to move along.

³³³Chēnnaī mē̃ sarv India programme hōnē jā rahā hai , sabhī nē khās yād dī hai  : mūl bāt tō hai ki governor house milā hai aur vah bhī interested hai yah sēvā kā sabūt hai isīliē bāpdādā sabhī bachchō̃ kō ēk bīnā kē sāth sabhī nimitt bachchō̃ kō lākh guṇā padamguṇā mubārak dē rahē haĩ aur nijār bachchā bhī umaṅg vālā hai .

³⁹⁷A special programme of "Future of Power" will be taking place in Chennai and everyone has especially sent remembrance. ³⁹⁸The main thing is that you have been given Governor House and they too are interested and this is the proof of service. ³⁹⁹This is why together with Bina, BapDada is giving all the instrument children one hundred thousandfold, multimillionfold congratulations and Nizar child also has enthusiasm.

³³⁴Chāhtā hai aur kyā-kyā karū̃ , plan banātā rahtā hai uskō bhī viśhēṣh yād dēnā .

⁴⁰⁰He wants to do more: What more shall I do, he says? ⁴⁰¹He continues to make plans; give him special remembrance.

³³⁵Governor sahyōgī tō hai lēkin jaisē pāṅw āgē baṛhānā hōtā hai nā tō pahlē ēk pāṅw baṛhāyā jātā hai aur āgē baṛhnā hōtā hai tō dūsrā pāṅw baṛhāyā jātā hai tō snēhī aur sahyōgī hai lēkin abhī is programme key|kī result mē̃ aur pāṅw āgē baṛhākē āp lōgō̃ kā sāthī ban jāyē .

⁴⁰²The Governor is co-operative but as you have to step forward, you first place one foot ahead and, in order to move forward, you then place the next foot, and so they are loving and co-operative. ⁴⁰³However, now from the result of this programme, they should take a few more steps and become your companions.

³³⁶Abhī snēhī hai , sahyōgī hai , sēvā kā mahatva samajhtā hai , abhī mahatva tak hai abhī aur dūsrā kadam āgē baṛhānā hai .

⁴⁰⁴At present they are loving, co-operative and understand the importance of service. ⁴⁰⁵So far they have understood the importance, but they now have to take the second step forward.

³³⁷Mānanīy mukhya mantrī bhrātā prō . prēmakumār dhūmal , himācal pradēśh  : bahut achchhā kiyā jō saṅkalp kō sampūrṇ pūrā kiyā .

⁴⁰⁶Respected Chief Minister Brother Professor Prem Kumar Dhoomal, Himachal Pradesh: You did very well that you fulfilled your thought.

³³⁸Apnā ghar samajhtē hō nā  !

⁴⁰⁷You consider this your home, do you not?

³³⁹Kyōṅki bāp kā ghar hai tō bāp kā ghar apnā ghar .

⁴⁰⁸It is the Father's home and the Father's home is your home.

³⁴⁰Jab bhī chāhē , jab chāhē thōṛī rest lēnī hō nā tō apnē ghar ā jāō .

⁴⁰⁹Whenever you want, whenever you feel you want a rest, come to your home.

³⁴¹Āp bhī khuśh hō nā .

⁴¹⁰Security guards: You are happy, are you not?

³⁴²Āp bhī ātē rahnā .

⁴¹¹Continue to come here.

³⁴³Abhī sirph inkē sāth āyē haĩ , nahī̃ . ³⁴⁴Vaisē bhī ātē rahnā .

⁴¹²You have now come with him, but now, continue to come otherwise too.

⁴¹³* * * O M S H A N T I * * *