शनिवार 30 जनवरी 2010 की अव्यक्त मुरली

⁰30-01-10 ōm śhānti avyakt bāpdādā madhuban

⁰30-01-2010 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ chārō̃ hī subject mē̃ svamān K|kē anubhavī svarūp ban anubhav key|kī authority kō kārya mē̃ lagāō ’ ’

¹Be an embodiment of the experience of self-respect in all four subjects and use the authority of experience.

²Āj brāhmaṇ saṅsār K|kē rachayitā bāpdādā apnē chārō̃ ōr K|kē brāhmaṇ saṅsār kō dēkh rahē haĩ .

²Today, BapDada, the Creator of the Brahmin world is seeing His Brahmin world everywhere.

³Har ēk brāhmaṇ sārē saṅsār mē̃ viśhēṣh ātmā hai .

³Each Brahmin is a special soul in the whole Brahmin world.

⁴Kōṭō̃ mē̃ kōī hai kyōṅki sādhāraṇ tan mē̃ āyē huē bāp kō pahchān liyā .

⁴You are one out of multimillions because you have recognised the Father who has come in an ordinary body.

⁵Bāpdādā bhī dil mē̃ samānē vālē bachchō̃ kō dil sē dil kā pyār dē rahē haĩ .

⁵BapDada is giving love from His heart to the children who have merged Him in their heart.

⁶Har ēk bachchā apnē kō aisē bāp kā pyārā dil mē̃ bāp kō samāyā huā anubhav kartē haĩ  !

⁶Each child is experiencing himself to be loved by such a Father and is experiencing the Father to be merged in his or her heart.

⁷Bāp kē liē her|har bachchā ati pyārā sarv kā pyārā hai .

⁷For the Father, every child is extremely lovely and loved by all.

⁸Āp sabhī bachchō̃ kā sarv ātmāō̃ kē prati challenge hai ki ham yōgī jīvan vālē haĩ . ⁹Sirph yōg lagānē vālē nahī̃ lēkin yōgī jīvan vālē haĩ .

⁸All of you children have issued a challenge to all souls that you are those who have a yogi life: that you are not those who just have yoga, but you are those who have a yogi life.

¹⁰Jīvan dō chār ghaṇṭē key|kī nahī̃ hōtī . ¹¹Jīvan sadākāl kē liē hōtī hai .

⁹A life is not just for two to four hours; a life is for all time.

¹²Tō chaltē phirtē karma kartē yōgī jīvan vālē nirantar yōgī haĩ .

¹⁰So, while walking and moving around and performing actions, you are constant yogis who have a yogi life.

¹³Chāhē yōg mē̃ baiṭhtē , chāhē kōī bhī karma kartē karmayōgī haĩ .

¹¹Whether you are sitting in yoga or doing any other work, you are karma yogis.

¹⁴Jīvan kā lakṣhya hī hai sadā yōgī .

¹²The aim of your life is to be constant yogis.

¹⁵Aisē apnī yōgī jīvan , natural jīvan anubhav kartē hō  ?

¹³Do you experience your yogi life to be a natural life?

¹⁶Bāpdādā her|har bachchē K|kē mastak mē̃ chamaktā huā bhāgya dēkhtē haĩ .

¹⁴BapDada is seeing the sparkling fortune on the forehead of each child.

¹⁷Kyā dēkhtē haĩ  ?

¹⁵What is He seeing?

¹⁸Mērā her|har bachchā svamāndhārī , svarājya adhikārī hai .

¹⁶Each child of Mine is one who has self-respect and is a self-sovereign, a master of the self.

¹⁹Kyō̃  ?

¹⁷Why?

²⁰Jahā̃ svamān hai vahā̃ dēhbhān ā nahī̃ saktā .

¹⁸Where there is self-respect, there cannot be body consciousness.

²¹Ādi sē ant tak , ab tak bāpdādā nē har ēk bachchē kō bhinn-bhinn svamān diyē haĩ .

¹⁹From the beginning to the end, until now, BapDada has given every child different types of self-respect.

²²Agar abhī bhī svamānō̃ kō yād karō aur ēk-ēk svamān key|kī mālā phērtē jāō tō anēk svamān svarūp ban , svamān mē̃ lavlīn hō jāyēṅgē .

²⁰If you were to remember your self-respect now and continue to turn the beads of each point of self-respect, you would become an embodiment of many types of self-respect and become absorbed in that self-respect.

²³Lēkin bāpdādā kō ēk bāt bachchō̃ key|kī ab tak bhī achchhī nahī̃ lagtī , vah jāntē hō kaun see|sī|C  ?

²¹However, even now, BapDada doesn't like one thing about the children. ²²Do you know what that is?

²⁴Jab kōī bhī bachchā kahtā hai ki hamē̃ svamān mē̃ sthit hōnē mē̃ kabhī-kabhī mēhnat lagtī hai , chāhtē haĩ lēkin kabhī-kabhī mēhnat lagtī hai tō bāp sarvśhaktivān bachchō̃ key|kī mēhnat nahī̃ dēkh saktē . ²⁵Kyōṅki jahā̃ mōhabbat hōtī hai vahā̃ mēhnat nahī̃ hōtī hai .

²³When some children say that they sometimes have to labour to stabilise themselves in their self-respect, that they want to do this, but that it sometimes takes them effort, then the Father cannot bear to see the effort of the almighty authority children because where there is love, there is no labour.

²⁶Jahā̃ mēhnat hai vahā̃ mōhabbat mē̃ kamī hai .

²⁴Where there is labour, there is a lack of love.

²⁷Tō āj amr̥itvēlē bāpdādā nē chārō̃ ōr K|kē brāhmaṇō̃ kē pās chāhē dēśh chāhē vidēśh mē̃ chakkar lagāyā tō kyā dēkhā  ?

²⁵Today, at amrit vela, BapDada toured around all the Brahmins everywhere in this land and abroad, and what did He see?

²⁸Kōī-kōī bachchē svamān mē̃ baiṭhē haĩ , sōch rahē haĩ ki maĩ bāpdādā K|kē diltakhta naśhīn hū̃ , sōch bhī rahē haĩ , svamān mē̃ sthit hōnē kā purūṣhārth bhī kar rahē haĩ lēkin kamī kyā dēkhī  ?

²⁶Some children were sitting in their self-respect, they were thinking that they were seated on BapDada's heart-throne, they were thinking this, they were making effort to stabilise themselves in this self-respect, but what was the weakness that Baba saw?

²⁹Svamān yād hai , sōch rahē haĩ , lēkin svamān svarūp ban , anubhavī mūrt ban anubhav K|kē authority svarūp bannē mē̃ kamī dikhāī dī kyōṅki authority tō bahut hai lēkin sabsē baṛī authority anubhav key|kī authority hai aur yah svamān key|kī anubhūti almighty authority nē dī hai .

²⁷They remembered the self-respect, they were thinking about it, but the weakness visible was in being an embodiment of self-respect, in being an image of experience and in being an embodiment of the authority of experience. ²⁸There are many authorities, but the greatest authority is the authority of experience and the Almighty Authority has given you the experience of self-respect.

³⁰Tō mēhnat kar rahā hai lēkin anubhav svarūp nahī̃ banā .

²⁹So they were making effort but they did not become embodiments of experience.

³¹Tō bāpdādā nē yah dēkhā ki baiṭhtē haĩ , sōchtē bhī haĩ lēkin anubhav svarūp kōī-kōī haĩ .

³⁰BapDada saw that while children sit, they even think about this, but only some are embodiments of experience.

³²Anubhav mē̃ kisī bhī prakār kā dēh abhimān jarā bhī apnē taraph khīñch nahī̃ saktā .

³¹In that experience, not even the slightest body consciousness of any type can pull you towards itself.

³³Tō anubhav svarūp ban jānā , karma kartē bhī karmayōgī K|kē anubhav svarūp mē̃ khō jānā , iskī abhī aur āvaśhyaktā hai .

³²So, to become an embodiment of experience, to become lost in the experience of being a karma yogi while performing action is now a lot more essential.

³⁴Svarūp mē̃ ban jānā .

³³Become an embodiment.

³⁵Her|har bāt mē̃ , her|har subject mē̃ anubhavī svarūp bannā , chāhē gyān , yōg , dhārṇā aur sēvā , chār hī subject mē̃ anubhav svarūp bannā .

³⁴In every situation, in every subject, become an embodiment of experience - whether it is knowledge, yoga, dharna or service, become an embodiment of experience in all four subjects.

³⁶Anubhavī kō māyā bhī hilā nahī̃ saktī isliē bāpdādā āj sabhī bachchō̃ kō anubhavī svarūp mē̃ dēkhnē chāhtē haĩ .

³⁵Even Maya cannot shake someone who is experienced and this is why, today, BapDada wants to see all the children as embodiments of experience.

³⁷Sunnē aur sōchnē mē̃ phark hai lēkin anubhavī svarūp bannā , jō sōchā , jis svamān mē̃ sthit rahnē chāhē uskē anubhav svarūp mē̃ sthit hō jāē .

³⁶There is a difference between hearing and thinking about it, and in being an embodiment of the experience: whatever you think, whatever self-respect you want to stabilise yourself in, become stable in being the embodiment of that experience.

³⁸Anubhav kō kōī bhī hilā nahī̃ saktā kyōṅki svamān aur dēhbhān , jahā̃ svamān svarūp hai , svamān K|kē anubhav mē̃ sthit hai vahā̃ dēh bhān ā nahī̃ saktā .

³⁷No one can shake that experience because it is self-respect (swa-maan). ³⁸When you are an embodiment of self-respect and are stable in the experience of self-respect, there cannot be any body consciousness there.

³⁹Jaisē dēkhō andhkār hai lēkin switch āp on karō rōśhnī kā tō andhkār automatically gāyab hō jātā . ⁴⁰Andhkār kō miṭānē mē̃ , andhkār kō bhagānē mē̃ mēhnat nahī̃ karnī paṛtī .

³⁹For instance, when there is darkness, if you switch on the light, the darkness automatically disappears; you don't have to make any effort to remove the darkness or to chase it away.

⁴¹Aisē hī jab svamān K|kē seat par anubhav kā switch on hōtā tō kisī bhī prakār kā dēhbhān , bhinn-bhinn prakār K|kē dēh bhān bhī haĩ aur bhinn-bhinn prakār K|kē bāp nē svamān bhī diyē haĩ .

⁴⁰Similarly, when seated on the seat of self-respect, the switch of experience is on, so no type of body consciousness can exist there. ⁴¹There are different types of body consciousness and the Father has also given different types of self-respect.

⁴²Svamān kō jāntē haĩ , purūṣhārth bhī kartē haĩ lēkin anubhav kā purūṣhārth karnā aur anubhavī svarūp bannā usmē̃ antar hai isliē mēhnat karnī paṛtī hai .

⁴²You know about self-respect, you make effort for it, but there is a difference between trying to make effort for that experience and in being an embodiment of that experience. ⁴³That is why you have to labour.

⁴³Tō bāpdādā kō ab samay pramāṇ bāp samān bannē kā lakṣhya sampann karnē samay yah mēhnat karnā achchhā nahī̃ lagtā , har ēk apnē kō check karō ki maĩ karmayōgī jīvan vālā hū̃  ?

⁴⁴So, now, according to the time, and at the time of your accomplishing the aim of becoming equal to the Father, BapDada doesn't like seeing you labour. ⁴⁵Each one of you should check yourself: Do I have a karma yogi life?

⁴⁴Jīvan natural aur sadākāl key|kī hōtī hai , kabhī-kabhī key|kī nahī̃ .

⁴⁶A life is natural and for all time; it is not just sometimes.

⁴⁵Aisā anubhavī svarūp banāō jō lakṣhya hai yōgī jīvan kā , jō lakṣhya hai anubhavī mūrt bannē kā vah lakṣhya sampann hai  ?

⁴⁷Become an embodiment of experience. ⁴⁸Have you accomplished the aim that you have of a yogi life and of being an image of experience?

⁴⁶Sadā mastak sē chamaktī huī light khud kō bhī anubhav hō , khud bhī us svarūp mē̃ sthit hō , smr̥iti svarūp hō , smr̥iti karnē vālā nahī̃ smr̥iti svarūp hō aur smr̥iti svarūp hai yā nahī̃ , unkā pramāṇ yah hai ki jahā̃ smr̥iti K|kē anubhavī svarūp haĩ vahā̃ apnē mē̃ samarthī her|har kārya kartē huē bhī anubhav hōgī .

⁴⁹You yourself should constantly experience the sparkling light on the forehead. ⁵⁰You yourself should be stable in that experience; you should be an embodiment of remembrance, not one who has to have remembrance, but one who is an embodiment of remembrance. ⁵¹The proof of whether you are an embodiment of remembrance or not is that when you are an embodiment of the experience of that remembrance, you will experience yourself to have that power while carrying out any task.

⁴⁷Kārya bhinn-bhinn hōṅgē lēkin anubhav svarūp key|kī sthiti bhinn-bhinn nahī̃ hō .

⁵²The tasks may vary, but your stage of being an embodiment of experience should not vary.

⁴⁸Tō āj bāpdādā nē dēkhā ki mēhnat kyō̃ karnī paṛtī  ?

⁵³So, today, BapDada saw why you have to labour.

⁴⁹Anubhav svarūp bannē kā number-vār purūṣhārth anusār dēkhā .

⁵⁴Baba saw that you are numberwise according to your effort in becoming an embodiment of experience.

⁵⁰Tō bāpdādā kā har ēk bachchē sē jigrī pyār hai tō pyār vālē key|kī mēhnat dēkhī nahī̃ jātī .

⁵⁵BapDada has deep love in His heart for every child, and He therefore cannot bear to see one He loves having to labour.

⁵¹Chāhē kisī bhī subject mē̃ mēhnat karnī paḍtī hai , kabhī-kabhī śhabda use karnā paṛtā hai , iskā kāraṇ hai anubhavī svarūp bannē key|kī kamī .

⁵⁶No matter in what subject you may have to labour or use the word "sometimes" in, the reason for this is that you lack being an embodiment of experience.

⁵²Purūṣhārthī hai lēkin svarūp nahī̃ banē haĩ .

⁵⁷You are an effort-maker but you have not become an embodiment.

⁵³Ēk second mē̃ chār hī subject mē̃ apnē svamān K|kē anubhavī svarūp key|kī anubhūti hōnī chāhiē . ⁵⁴Jō dēh abhimān najdīk ā nahī̃ sakē . ⁵⁵Jaisē rōśhnī kē āgē andhkār ṭhahar nahī̃ saktā . ⁵⁶Nikālnā nahī̃ paṛtā , natural jahā̃ andhkār hai vahā̃ rōśhnī cum|kam hai yā nahī̃ hai .

⁵⁸You should experience being an embodiment of experience of self-respect in all four subjects in a second, so that body consciousness cannot come close to you; just as darkness cannot remain in the face of light, you don't have to chase it away. ⁵⁹It is natural that where there is darkness, there is little or no light.

⁵⁷Tō sabsē baṛē mē̃ baṛī authority anubhav gāyā huā hai .

⁶⁰So, the greatest authority that is remembered is that of experience.

⁵⁸Anubhav kō hajārō̃ lōg badalnē chāhē , badal nahī̃ saktē .

⁶¹Even if thousands of people try to change an experience, they cannot do that.

⁵⁹Jaisē āp sabnē chīnī kā anubhav karkē dēkhā hai ki vah mīṭhī hōtī hai , agar hajārō̃ lōg āpkō badalnē chāhē , badal saktē hō  ?

⁶²All of you must have experienced sugar and know that it is sweet. ⁶³Even if thousands of people tried to change your opinion, would they be able to do that?

⁶⁰Tō jō bhī subject haĩ , chāhē gyān key|kī , chāhē yōgī key|kī , chāhē dhārṇā key|kī , chāhē sēvā key|kī , kisī mē̃ bhī chār mē̃ sē ēk mē̃ bhī mēhnat lagtī hai , miṭānē key|kī , sēvā mē̃ bhī saphaltā , dhārṇā mē̃ bhī svabhāv parivartan key|kī , yōg mē̃ bhī achal rahnē key|kī , yōgī jīvan key|kī anubhūti karnē key|kī , jahā̃ mēhnat hai yā kabhī-kabhī kahtē hō , iskā arth|earth hai us subject mē̃ āp anubhavīmūrt nahī̃ banē hō .

⁶⁴In any subject, whether knowledge, yoga, dharna or service, if out of any of the four, if you have to labour in any of them to finish something, to achieve success in service, to transform your nature in the subject of dharna, to remain unshakeable in yoga, to experience a yogi life, if you have to labour or use the word "sometimes", it means that you have not become an image of experience in that subject.

⁶¹Anubhav kabhī-kabhī nahī̃ hōtā , natural nature hōtī hai .

⁶⁵An experience is not "sometimes", it is a natural nature.

⁶²Tō abhī sunā mēhnat karnē kā kāraṇ kyā  ?

⁶⁶So, did you hear what the reason is for having to labour?

⁶³Jis bhī samay āpkō anubhav hōgā ki jab anubhav key|kī seat par set hōtē hō , kisī bhī vardān K|kē svarūp mē̃ anubhavī ban anubhav kartē hō tō us samay mēhnat karnī hōtī hai  ?

⁶⁷When you experience being seated on the seat of experience, when you experience being an embodiment of a blessing, do you have to labour at that time?

⁶⁴Natural anubhūti hōtī hai .

⁶⁸It is a natural experience.

⁶⁵Isliē abhī samay pramāṇ sab achānak hōnā hai .

⁶⁹This is why, according to the time now, everything is going to happen suddenly.

⁶⁶Batākē nahī̃ hōnā hai .

⁷⁰It is not going to tell you in advance before it happens.

⁶⁷Jaisē abhī prakr̥iti kā achānak bātō̃ kā khēl chal rahā hai , ārambh huā hai abhī .

⁷¹There are games of the elements of nature taking place suddenly. ⁷²It has begun now.

⁶⁸Naī-naī bātē̃ achānak earthquake huā , thōṛē samay mē̃ lākhō̃ ātmāyē̃ chalī gaī , kyā unhō̃ kō patā thā ki kal ham hōṅgē yā nahī̃  ?

⁷³New things happen - suddenly there was an earthquake, and in a short time hundreds of thousands of souls died. ⁷⁴Did they know whether they would be alive or not the next day?

⁶⁹Aisē kaī accident , bhinn-bhinn sthān par achānak hōnā ārambh hō gayā hai .

⁷⁵Many such accidents have begun to take place suddenly in different places.

⁷⁰Ikaṭṭhē K|kē ikaṭṭhē ēk samay anēkō̃ key|kī ticket kaṭ rahī hai tō aisē samay mē̃ āp ever ready haĩ  ?

⁷⁶Collectively, at the same time, a ticket is being clipped for many; so, at such a time, are you ever-ready?

⁷¹Yah tō nahī̃ kahē̃gē ki purūṣhārth kar rahā hū̃  ?

⁷⁷You will not say that you are still making effort, will you?

⁷²Ever ready arthāt kōī bhī vardān yā svamān kā saṅkalp kiyā aur svarūp banā isliē bāpdādā āj is bāt par attention dilā rahē haĩ ki kisī bhī vardān kō phalībhūt kar vardān yā svamān K|kē svarūp K|kē anubhavī ban saktē hō  ?

⁷⁸Ever-ready means that whatever thought you have of a blessing or self-respect, you become an embodiment of that, and this is why BapDada is drawing your attention to this: Are you able to make any blessing fruitful and become experienced in the form of that blessing or self-respect?

⁷³Bannā hī paṛēgā .

⁷⁹You will definitely have to become that.

⁷⁴Kōśhiśh kar rahā hū̃ , agar kōśhiśh bhī karnī hai tō abhī sē kyōṅki bahut samay kā abhyās samay par madad dēgā .

⁸⁰You may say: "I am trying." ⁸¹If you are going to try, do that from now because practice over a long period of time will help at that time.

⁷⁵Purūṣhārthī nahī̃ , anubhavī kyōṅki anubhav key|kī authority āp sabkō almighty authority nē dī hai .

⁸²Do not be an effort-maker, but be experienced because the Almighty Authority has given all of you the authority of experience.

⁷⁶Jaisē dēh bhān K|kē anubhavī hai , tō dēhbhān kō yād karnā paṛtā hai kyā ki maĩ phalānā hū̃  !

⁸³Just as you are experienced in body consciousness, do you have to remember your body consciousness thinking that "I am so-and-so"?

⁷⁷Mānō̃ āpkā nām dēh par paṛā , tō dēhbhān hō gayā nā , maĩ phalānā hū̃ , agar hajārō̃ lōg bhī āpkō kahē ki āp phalānā nahī̃ hō , āp yah hō , nām badlī|badalī karkē kahē tō āp mānē̃gē  ?

⁸⁴You have been given a name for the body, and so that is body consciousness, is it not? ⁸⁵"I am so-and-so." ⁸⁶If even thousands of people tell you that you are not that and that you are this, and they use a different name for you, would you believe them?

⁷⁸Bhūlē̃gē apnā nām  !

⁸⁷Would you forget your name?

⁷⁹Janm lētē jō nām paṛā vah dēhbhān kitnā pakkā aur natural rahtā hai .

⁸⁸The awareness of the body with the name that has been given to you at birth has become so firm and natural.

⁸⁰Kōī aur kō bhī āpkē nām sē bulāyēṅgē , āpkō nahī̃ bulānā hai , lēkin āpkē nāmdhārī kō bulā rahē haĩ , āpkā kān nām suntē attention jāyēgā mujhē bulā rahā hai .

⁸⁹If someone is calling someone else with the same name as yours, they are not calling you but calling someone with the same name as yours, as soon as you hear your name, your attention would go there and you would think that that person is calling you.

⁸¹Tō dēhbhān itnā pakkā hō gayā hai .

⁹⁰This body consciousness has become so firm.

⁸²Aisē dēhī abhimānī , svamāndhārī , svarājya adhikārī itnā pakkā hō .

⁹¹Similarly, be just as firm in being soul conscious, in maintaining your self-respect and in being a master of the self.

⁸³Āp kahtē hō nā , hamārā jīvan parivartan hai tō parivartan kyā kiyā  ?

⁹²You say that your life has changed, so what have you changed?

⁸⁴Dēh bhān sē svamān , svarājya adhikārī banē̃ .

⁹³From body consciousness, you have changed to self-respect and then you have become a master of the self.

⁸⁵Tō check karō gyān svarūp banā hū̃  ?

⁹⁴So check: Have I become an embodiment of knowledge?

⁸⁶Yā gyān sunnē aur sunānē vālā banā hū̃  ?

⁹⁵Or have I become one who listens to knowledge and relates it to others?

⁸⁷Gyān arthāt knowledge , knowledge kā practical rūp hai , knowledge kō kahtē haĩ , knowledge is light , knowledge is might , tō gyān svarūp bannā arthāt jō bhī karma karē̃gē vah light aur might vālā hōgā .

⁹⁶Gyan means knowledge. ⁹⁷The practical form of knowledge is said to be: Knowledge is light, knowledge is might. ⁹⁸To be an embodiment of knowledge means that whatever actions you perform will be filled with light and might.

⁸⁸Yathārth hōgā .

⁹⁹They will be accurate.

⁸⁹Iskō kahā jātā hai gyān svarūp bannā .

¹⁰⁰This is known as being an embodiment of knowledge.

⁹⁰Gyān sunānē vālā nahī̃ , gyān svarūp bannā .

¹⁰¹Do not become one who just speaks knowledge, but be an embodiment of knowledge.

⁹¹Yōg svarūp kā arth|earth hai karmēndriyō̃ jīt bannā .

¹⁰²To be an embodiment of yoga means to be a conqueror of the physical organs.

⁹²Her|har karmēndriy par svarājyadhārī .

¹⁰³Be a master of the self over all the physical organs.

⁹³Iskō kahā jātā hai yōg arthāt yuktiyukt jīvan .

¹⁰⁴This is known as yoga, that is, a life that is yukti yukt.

⁹⁴Aisē agar gyān yōg kā svarūp hai tō her|har guṇ key|kī dhārṇā automatically hōgī .

¹⁰⁵If you are an embodiment of knowledge and yoga, then you will automatically be able to imbibe every virtue.

⁹⁵Jahā̃ gyān , yōg hai , yōgyukt hai vahā̃ guṇō̃ key|kī dhārṇā automatically hōgī . ⁹⁶Sēvā her|har samay automatic hōgī .

¹⁰⁶Where there is knowledge and yoga and you are yogyukt, the imbibing of virtues takes place automatically; service will take place at every moment automatically.

⁹⁷Samay anusār chāhē mansā sēvā karē , chāhē vāchā karē , chāhē karmaṇā karē , chāhē snēh sambandh mē̃ karē , sēvā bhī her|har samay akhaṇḍ chaltī rahēgī .

¹⁰⁷According to the time you may serve through your mind, through words, through actions, through love in your relationships: service will continue to take place continuously.

⁹⁸Sambandh samparka mē̃ bhī sēvā hōtī hai .

¹⁰⁸Service also takes place in relationships and connections.

⁹⁹Mānō kōī āpkē bhāī yā bahan brāhmaṇ parivār mē̃ thōṛā-sā māyūs hai , thōṛā purūṣhārth mē̃ dull hai , kōī saṅskār K|kē vaśh hai , aisē samparka vālī ātmā kō āpnē umaṅg-utsāh dilāyā , sahyōg diyā , snēh diyā , yah bhī sēvā kā puṇya āpkā jamā hōtā hai .

¹⁰⁹For instance, in the Brahmin family, if your brother or sister is a little sad, a little dull in his or her effort and is under the influence of a sanskar, if you give zeal and enthusiasm, co-operation or love to that contact soul - that is the charity of service you will accumulate in your account.

¹⁰⁰Girē huē kō uṭhānā yah puṇya gāyā jātā hai .

¹¹⁰It is an act of charity to uplift someone who has fallen.

¹⁰¹Tō sambandh aur samparka mē̃ bhī sēvā karnā yah sachchē sēvādhārī kā kartavya hai .

¹¹¹To do service of your relations and contacts is the duty of a true server.

¹⁰²Sēvā milē yā sēvā dī jāē tō sēvā hai , vah nahī̃ .

¹¹²It should not be that service is only service that you receive or is given to you.

¹⁰³Svayã mansā , vāchā , karmaṇā , samparka sambandh mē̃ sēvā automatically hōtī rahē .

¹¹³Let service itself continue to take place automatically through your thoughts, words, deeds, relationships and connections.

¹⁰⁴Kaī bār bāpdādā nē dēkhā ki samparka mē̃ kōī-kōī bachchā dēkhtā bhī hai ki inkā svabhāv saṅskār thōṛā jō hōnā chāhiē vah nahī̃ hai , lēkin yah tō hai hī aisā , yah badalnā nahī̃ hai , iskī sēvā karnā time west|waste hai , aisā saṅkalp karnā kyā yathārth hai  ?

¹¹⁴Many times BapDada has seen that in connection with others some children see that someone's nature or sanskar are not what they should be. ¹¹⁵However, to have thoughts such as, "This one is like that anyway; he is never going to change, and it is a waste of time to serve this one." ¹¹⁶Is it right to have such thoughts?

¹⁰⁵Jab āp māntē hō ki ham prakr̥iti kō bhī satōpradhān banānē vālē haĩ , prakr̥iti kō aur vah manuṣhyātmā hai , brāhmaṇ kahlātā hai lēkin saṅskār vaśh hai , jab prakr̥iti kā saṅskār badalnē key|kī challenge kī hai tō vah tō prakr̥iti sē purūṣh hai , ātmā hai . ¹⁰⁶Āpkē sambandh mē̃ hai .

¹¹⁷Since you believe that you are those who will make the elements satopradhan, that you will change the elements - but that one is a human soul, one who calls himself a Brahmin but is influenced by a sanskar - since you have issued a challenge to change the sanskars of the elements, that one is a being, a soul, someone who has a relationship with you.

¹⁰⁷Tō sachchā sēvādhārī apnē sēvā kā puṇya kamānē kā śhubh bhāvnā avaśhya rakhēgā .

¹¹⁸A true server would definitely have good wishes to earn the charity of serving him.

¹⁰⁸Yah tō hai hī aisā , yah badal hī nahī̃ saktā , yah śhubh bhāvnā nahī̃ , yah sūkṣhma ghr̥iṇā bhāvnā hai , phir bhī apnā bhāī bahan hai , phir bhī mērā bābā tō kahtā hai nā  !

¹¹⁹"This one is like that anyway. ¹²⁰He can never change." ¹²¹These are not good wishes; these are subtle feelings of dislike. ¹²²Nevertheless, that one is your brother or sister and at least says, "My Baba".

¹⁰⁹Tō sachchē sēvādhārī sēvā K|kē binā śhubh bhāvnā dēnā is sēvā mē̃ bhī puṇya kamāyēṅgē .

¹²³A true server would earn charity in having good wishes for even those who have not served him.

¹¹⁰Girē huē kō girānā nahī̃ , uṭhānā .

¹²⁴Do not push those who have fallen further down. ¹²⁵Uplift them!

¹¹¹Sahyōg dēnā , iskō kahē̃gē sachchē sēvādhārī , puṇya ātmā .

¹²⁶Give them your co-operation. ¹²⁷This is known as being a true server, a charitable soul.

¹¹²Tō aisē apnē kō check karō itnā sēvā kā umaṅg-utsāh hai  ?

¹²⁸So, check yourself: Do I have this much zeal and enthusiasm for service?

¹¹³Iskō kahā jātā hai anubhav K|kē authority vālā .

¹²⁹This is known as being an authority of experience.

¹¹⁴Tō abhī bāpdādā yahī chāhtā hai , anubhavī mūrt banō , anubhav key|kī authority kō kārya mē̃ lagāō .

¹³⁰So, BapDada now wants you to become an image of experience and to use your authority of experience.

¹¹⁵Tō chār hī subject mē̃ jō apnē kō anubhavī svarūp ban anubhav K|kē authority kō kārya mē̃ lagāyēṅgē , jō kamī hō uskō sampann karē̃gē , itnā attention dēgē apnē par vah hāth uṭhāō .

¹³¹Those who will become embodiments of experience in all four subjects and will use the authority of experience, those who will remove any weakness, those who will pay this much attention to themselves, raise your hands!

¹¹⁶Man kā hāth uṭhā rahē hō nā  !

¹³²You are raising the hand of your mind, are you not?

¹¹⁷Śharīr kā hāth nahī̃ , man kā hāth .

¹³³Not the physical hand, but the hand of the mind.

¹¹⁸Uṭhāō .

¹³⁴Raise it!

¹¹⁹Man kā hāth uṭhānā kyōṅki bāpdādā śhivrātri par result lē̃gē .

¹³⁵Raise the hand of your mind because BapDada will ask for the results on Shiv Ratri.

¹²⁰Man mē̃ kōī kā bhī kamī kā saṅskār apnī śhubh bhāvnā kō cum|kam nahī̃ karē .

¹³⁶The sanskar of anyone's weakness should not reduce the good wishes in your mind.

¹²¹Uskā saṅskār tō ḍhīlā hai lēkin vah itnā tō powerful hai jō āpkī śhubh bhāvnā kō cum|kam kar lētā hai isliē jaisē brahmā bāp nē kyā nahī̃ dēkhā , kyā nahī̃ kiyā , jimmēvār hōtē phir bhī ant mē̃ śhubh bhāvnā , śhubh kāmnā K|kē tīn śhabda sabhī kō śhikṣhā dēkē gayē .

¹³⁷That one's sanskar is slack, but it is powerful enough to reduce your good wishes. ¹³⁸What did Father Brahma not see, what did he not do? ¹³⁹While being responsible, he departed in the end giving everyone the teaching of three words of good wishes and pure feelings.

¹²²Yād hai nā  !

¹⁴⁰You remember those, do you not?

¹²³Tīn śhabda yād haĩ nā  !

¹⁴¹You remember the three words, do you not?

¹²⁴Svayã bhī nirākārī , nirahaṅkārī , nirvikārī isī sthiti mē̃ avyakt banē̃ , kisī kō bhī karmabhōg key|kī feeling nahī̃ dilāī , kisnē samjhā ki karmabhōg samāpt hō rahā hai  !

¹⁴²He himself became avyakt through the stage of being incorporeal, egoless and viceless. ¹⁴³He did not give anyone the feeling that he was going through the suffering of karma. ¹⁴⁴Did anyone understand that his suffering of karma was now finishing?

¹²⁵Kyā hō gayā  ?

¹⁴⁵What happened?

¹²⁶Avyakt hō gayā .

¹⁴⁶He became avyakt.

¹²⁷Aisē brahmā bāp samān phariśhtā bhav kā vardān jō bāp nē karkē dikhāyā , follow brahmā bāp .

¹⁴⁷Father Brahma demonstrated the blessing of being angelic. ¹⁴⁸Follow Father Brahma!

¹²⁸Brahmā bāp sē pyār rahā , abhī bhī chāhē sākār mē̃ nahī̃ dēkhā lēkin avyakt bāp K|kē rūp mē̃ bhī snēh sabkā hai .

¹⁴⁹You had love for Father Brahma. ¹⁵⁰Even though you may not have seen him in the corporeal form, even now, you all have love for him in the form of the avyakt Father.

¹²⁹Bāpdādā dōnō̃ sē snēh mē̃ dēkhā gayā hai ki snēh key|kī subject mē̃ majority pās|pass haĩ .

¹⁵¹In the subject of love for both Bap and Dada, the majority of you have passed.

¹³⁰Snēh hī chalā rahā hai .

¹⁵²It is the love that is making you move.

¹³¹Chāhē dhārṇā nahī̃ bhī hō , kōī bhī subject mē̃ kamī hō , lēkin snēh key|kī subject mē̃ majority sabhī pās|pass haĩ .

¹⁵³Even if there is no imbibing, if you are lacking in any subject, the majority of you have passed in the subject of love.

¹³²Snēh chalā rahā hai .

¹⁵⁴Love is making you move.

¹³³Āp sabhī kyō̃ āyē haĩ  ?

¹⁵⁵Why have all of you come?

¹³⁴Kis vimān mē̃ āyē hō  ?

¹⁵⁶In which plane have you come?

¹³⁵Snēh K|kē vimān mē̃ pahuñchē hō .

¹⁵⁷You arrived here in the plane of love.

¹³⁶Aur bāpdādā kā bhī last bachchē sē bhī pyār hai .

¹⁵⁸And BapDada has love for even the last child.

¹³⁷Kaisā bhī hai lēkin pyār mē̃ pās|pass hai kyōṅki bāp kā her|har bachchē kē prati dil kā pyār hai .

¹⁵⁹No matter what the child is like, he has passed in love because the Father also has love in His heart for every child.

¹³⁸Chāhē kaisā bhī hai lēkin mērā hai .

¹⁶⁰No matter what he is like, he is Mine.

¹³⁹Jaisē āp kahtē hō mērā bābā , tō bāp kyā kahtē haĩ  ?

¹⁶¹Since you say "My Baba!" what does the Father say?

¹⁴⁰Mērē bachchē haĩ .

¹⁶²"They are My children."

¹⁴¹Aisī śhubh bhāvnā āpas mē̃ parivār key|kī bhī hōnā āvaśhyak hai .

¹⁶³It is necessary to have such good wishes among yourselves in the family.

¹⁴²Svabhāv nahī̃ dēkhō , bāp jāntē haĩ , bhāv svabhāv hai , lēkin bhāv svabhāv , pyār kō khatm nahī̃ karē , sambandh kō khatm nahī̃ karē , kārya kō saphal cum|kam karē yah right nahī̃ .

¹⁶⁴Do not look at anyone's nature. ¹⁶⁵The Father knows that there is a conflict of natures, but the conflict of natures should not finish the love, it should not finish the relationship. ¹⁶⁶It is not right that it would not let the task be as successful.

¹⁴³Parivār hai .

¹⁶⁷This is a family.

¹⁴⁴Kaun sā parivār hai  ?

¹⁶⁸Which family is it?

¹⁴⁵Prabhu parivār , paramātma parivār .

¹⁶⁹It is God's family. ¹⁷⁰Prabhu parivaar.

¹⁴⁶Ismē̃ kōī bhī kāraṇ sē pyār key|kī kamī nahī̃ hōnī chāhiē .

¹⁷¹There shouldn't be a lack of love here due to any reason.

¹⁴⁷Aisē hai  ?

¹⁷²Is it like that?

¹⁴⁸Hai pyār key|kī kamī  ?

¹⁷³Is love lacking?

¹⁴⁹Pyār arthāt śhubh bhāvnā jarūr hō .

¹⁷⁴There should definitely be love, that is, good wishes.

¹⁵⁰Kaisā bhī hai , paramātma parivār hai .

¹⁷⁵No matter what someone is like, this is God's family.

¹⁵¹Jisnē mānā ki maĩ prabhu parivār kā hū̃ , tō parivār arthāt pyār .

¹⁷⁶You are those who believe that they belong to God's family, so family means love.

¹⁵²Agar parivār mē̃ pyār nahī̃ tō parivār nahī̃ .

¹⁷⁷If there is no love in the family, it is not a family.

¹⁵³Isliē āj kyā pāṭh paṛhā  ?

¹⁷⁸So, what lesson did you learn today?

¹⁵⁴Pakkā kiyā  ?

¹⁷⁹Did you make it firm?

¹⁵⁵Her|har ātmā sē śhubh bhāvnā , śhubh bhāv .

¹⁸⁰Have good wishes and pure feelings for every soul.

¹⁵⁶Yah paramātma parivār ēk sē ēk samay hī hōtā hai , itnā baṛā parivār paramātmā K|kē sivāē aur kiskā hō hī nahī̃ saktā .

¹⁸¹This Godly family only exists at this one time. ¹⁸²No one except God can have such a huge family.

¹⁵⁷Tō check karnā kyōṅki yah bhī purūṣhārth mē̃ vighna paṛtā hai .

¹⁸³So, check, because even this causes an obstacle in your effort.

¹⁵⁸Tō vighna mukt hōṅgē tabhī anubhavī ban anubhav K|kē authority dvārā sabhī kō anubhavī banāyēṅgē .

¹⁸⁴Only when you become free from obstacles will you become experienced and make others experienced with your authority of experience.

¹⁵⁹Achchhā .

¹⁸⁵Achcha.

¹⁶⁰Āj jō pahlī bār āyē haĩ vah uṭhkē khaṛē hō .

¹⁸⁶Those who have come for the first time, stand up!

¹⁶¹Hāth hilāō .

¹⁸⁷Wave your hands!

¹⁶²Bāpdādā pahlē bārī ānē vālō̃ kō viśhēṣh mubārak dē rahē haĩ kyōṅki toolate kē bajāē late|lēṭ mē̃ bhī ā tō gayē .

¹⁸⁸BapDada is giving special congratulations to those who have come for the first time because you have come here when it is late, but not too late.

¹⁶³Aur bāpdādā sabhī ānē vālō̃ kō yah khuśhkhabarī sunātē haĩ ki agar dērī sē ānē vālē bhī tīvr purūṣhārth arthāt uṛtī kalā kā purūṣhārth kar āgē baṛhnē chāhē tō tīvr purūṣhārth dvārā āgē jā saktē hō .

¹⁸⁹BapDada is sharing the good news with all those who have come that if those who have come late make fast effort, that is, if they make effort of the flying stage and wish to move forward, then they can go ahead with that fast effort.

¹⁶⁴Lēkin tīvr purūṣhārth . ¹⁶⁵Sādhāraṇ purūṣhārthī nahī̃ .

¹⁹⁰However, it has to be fast effort, not ordinary effort.

¹⁶⁶Her|har bārī bāpdādā pahlē bārī ānē vālō̃ kō dēkh khuśh bhī hōtē haĩ aur sabhī ānē vālē kō parivār , sārā hī parivār āpkō dēkh karkē khuśh hōtē haĩ .

¹⁹¹Every time BapDada is pleased to see those who have come for the first time, and the whole family is also pleased to see those who come.

¹⁶⁷Ā tō gayē haĩ , kuchh na kuchh varsā lēnē K|kē adhikārī tō banē̃gē isliē bāpdādā bhī kahtē haĩ bhalē padhārē , bāp K|kē bichhuḍē huē bachchē bhalē padhārē .

¹⁹²At least you have come, and so you will claim a right to receive an inheritance. ¹⁹³This is why BapDada says to those who have come: Welcome! ¹⁹⁴Children who were separated from the Father, welcome!

¹⁶⁸Achchhā .

¹⁹⁵Achcha.

¹⁶⁹Baiṭhē jāō .

¹⁹⁶You may sit down.

¹⁷⁰Achchhā .

¹⁹⁷Achcha.

¹⁷¹Sēvā kā turn - rājasthān aur Indore kā hai  : achchhā pahlē Indore vālē hāth uṭhāō .

¹⁹⁸It was the turn of Rajasthan and Indore to serve: First, those from Indore, raise your hands!

¹⁷²Abhī rājasthān vālē hāth uṭhāō .

¹⁹⁹Now, those from Rajasthan, raise your hands!

¹⁷³Achchhā .

²⁰⁰Achcha.

¹⁷⁴Dōnō̃ nē apnī sēvā kā part achchhā bajāyā hai .

²⁰¹Both of you have played your parts of service very well.

¹⁷⁵Bāpdādā nē dēkhā hai ki yah sēvā kā chance sabhī umaṅg-utsāh sē kartē bhī haĩ aur karātē bhī haĩ .

²⁰²BapDada has seen that all of you have taken this chance for service with a lot of zeal and enthusiasm and you inspire others in the same way too.

¹⁷⁶Sēvā kā yah part in 10-15 din mē̃ bhinn-bhinn kamāī kā sādhan hai .

²⁰³This part of service over 10 to 15 days is a means of earning an income in various ways.

¹⁷⁷Ēk phāydā yah hai ki sēvā kā mēvā har ēk kā puṇya jamā hōtā hai .

²⁰⁴One benefit is that each one of you accumulates your charity as the fruit of service.

¹⁷⁸Dūsrā phāydā yahā̃ madhuban kā gyān kā vāyumaṇḍal , baṛē parivār kā vāyumaṇḍal , snēh kā purūṣhārth mē̃ bhī bal miltā hai .

²⁰⁵The second benefit is the atmosphere of knowledge in Madhuban, the atmosphere of the large family and you receive the power of love in your effort.

¹⁷⁹Kyōṅki vāyumaṇḍal vibration aur gyān snān ēk bārī tīrthō par snān karnē jātē haĩ tō apnā bahut puṇya māntē haĩ aur yahā̃ jitnē din bhī rahtē hō utnē din gyān snān , gyān K|kē vachan kānō̃ mē̃ paṛtē rahtē haĩ .

²⁰⁶Here, you have the atmosphere, the vibrations, and the bathing in knowledge. ²⁰⁷When people go to bathe at a pilgrimage place even once, they consider that to be a great charity, whereas here, however many days you stay here, you bathe in knowledge for that many days and versions of knowledge continue to drop into your ears.

¹⁸⁰Aur yōgī ātmāyē̃ , prabhu pyār vālī ātmāyē̃ unkā vibration bhī automatically miltā rahtā hai .

²⁰⁸And, you automatically continue to receive the vibrations of yogi souls and souls who have love for God.

¹⁸¹Ēkānt K|kē vāyumaṇḍal kā lābh miltā hai .

²⁰⁹You receive the benefit of the atmosphere of solitude.

¹⁸²Agar kōī apnē kām mē̃ aur paṛhāī mē̃ phāydō̃ mē̃ apnē kō busy rakhtā hai tō unkō thōṛē dinō̃ mē̃ apnā bhaviṣhya ūñchā banānē kā chance miltā hai .

²¹⁰When people keep themselves busy in their work, their study or something that benefits them, then they receive a chance to make their future elevated in a few days.

¹⁸³Isliē yagya kā kām bhī chaltā aur ānē vālō̃ kā puṇya bhī jamā hōtā .

²¹¹This is why the work of the yagya continues and charity is accumulated for those who come.

¹⁸⁴Dōnō̃ hī zone āyē haĩ lēkin bāpdādā nē dēkhā ki ājkal K|kē vāyumaṇḍal mē̃ sēvā kā umaṅg majority sabhī zone mē̃ hai .

²¹²Both zones have come, but BapDada has seen that, in today's environment, all zones have zeal and enthusiasm for service.

¹⁸⁵Indore bhī centre baṛhā bhī rahē haĩ aur sandēśh dēkar bāp K|kē banā rahē haĩ .

²¹³Indore is expanding their centre and making souls belong to the Father by giving them the message.

¹⁸⁶Rājasthān bhī aisē hī āgē baṛh rahē haĩ .

²¹⁴Rajasthan is also moving forward in the same way.

¹⁸⁷Ājkal kī lahar sēvā kā umaṅg sabhī mē̃ hai aur bāpdādā bhī iśhārā dē rahē haĩ ki jis bhī zone vālē hō̃ , jahā̃ sē bhī āyē hō , śhivrātri bāp kā janm bhī hai , sēvā kā ārambh bhī hai aur viśhēṣh ātmāō̃ kā bhī janm din hai .

²¹⁵The wave nowadays is that everyone has enthusiasm for service; so BapDada is giving a signal: whatever zone you come from, Shiv Ratri is the Father's birthday, it is the beginning of service, and it is also the birthday of special souls.

¹⁸⁸Aisē jaisē kōī ājkal K|kē government kā nāmīgrāmī kā janm hōtā hai tō us janm kō dhūmdhām sē manātē haĩ , jaisē gāndhī bāpū jī kā janm din kitnā manātē haĩ , kōśhiśh kartē haĩ ki aisē din ēk-ēk kō bhārat kā yādgār jhaṇḍī yā jhaṇḍā laharānā chāhiē .

²¹⁶Nowadays, when it is the birthday of an eminent person in the Government, it is celebrated with a lot of pomp and splendour, just as they celebrate the birthday of Bapu Gandhiji; they try to make each person hoist the flag of Bharat as a memorial.

¹⁸⁹Aisē yah viśhēṣh janm mahārathiyō̃ kā bhī hai , bāp kā bhī hai . ¹⁹⁰Bāpdādā kā bhī hai .

²¹⁷Similarly, this is the special birthday of the maharathis and also of the Father, and of BapDada.

¹⁹¹Tō aisē din par har ēk kō kyā manānā hai  ?

²¹⁸So, on such a day, what is each one going to celebrate?

¹⁹²Bāpdādā kā yah saṅkalp hai ki is śhivrātri par yā ēk saptāh pahlē yā ēk saptāh pīchhē in dinō̃ mē̃ apnē parichit , apnē mōhallē vālē , apnē daphtar K|kē kārya karnē vālē sāthī , inhō̃ kō sandēśh jarūr dō ki agar bāp sē varsā lēnā hai tō lē lō , yah sandēśh jarūr dē dō .

²¹⁹It is BapDada's thought that on this Shiv Ratri you definitely have to give the message to those who are in contact with you, those living in your neighbourhood or your colleagues at work - either one week before or one week after Shiv Ratri tell them: if you want to claim the Father's inheritance, then take it now. ²²⁰Definitely give them this message.

¹⁹³Āpkē mōhallē mē̃ kōī aisā nahī̃ rahē jō kahē ki hamkō abhī last mē̃ sandēśh kyō̃ diyā .

²²¹No one in your neighbourhood should remain who would say: Why did you give us this message in this last period?

¹⁹⁴Thōṛā pahlē tō dētē tō ham bhī kuchh banā tō lētē , nahī̃ tō last mē̃ tō sirph ahō prabhū kahtē rahē̃gē .

²²²At least you should have told us earlier; we could have then made some fortune. ²²³Otherwise, at the end, they would simply continue to say: Oh God!

¹⁹⁵Āp āyē hamnē nahī̃ pahchānā .

²²⁴You came and we didn't recognise You!

¹⁹⁶Ulhanā dētē rahē̃gē .

²²⁵They would continue to complain in this way.

¹⁹⁷Tō is śhivrātri par kisī bhī vidhi sē aisā programme āpas mē̃ banāō jō pahchān vālō̃ kō sandēśh mil jāyē .

²²⁶On this Shiv Ratri, in whatever way possible, have such a programme amongst yourselves so that those who are in contact with you receive the message.

¹⁹⁸Phir rahā unhō̃ key|kī takdīr .

²²⁷Then it depends on their fortune.

¹⁹⁹Lēkin āpnē apnā kārya pūrā kiyā .

²²⁸However, at least you have done your work.

²⁰⁰Tō har ēk kō aisē kisī bhī rūp mē̃ unhō̃ kō sandēśh pahuñch jāē phir jaisī nature , jaisā svabhāv usī pramāṇ apnē-apnē tarīkē sē sandēśh jarūr dō .

²²⁹So, each one should definitely receive the message in whatever way possible. ²³⁰Definitely give them the message in your own way, according to their nature.

²⁰¹Baṛā din hai , khuśhkhabarī āpkō sunātē haĩ .

²³¹It is an auspicious day and we are sharing this good news with you.

²⁰²Tō yah ulhanā nikal jāē .

²³²Then this complaint will finish.

²⁰³Abhī bhī programme kartē hō tō kyā kahtē haĩ , aisē bhī kahtē haĩ abhī bhī , ki hamkō tō abhī patā paṛā hai .

²³³Even now, what do they say when you have programmes? ²³⁴Even now, they say: We only found out about this now.

²⁰⁴Āpnē pahlē kyō̃ nahī̃ kiyā  ?

²³⁵Why did you not tell us earlier?

²⁰⁵Isliē bachchō̃ kā , bāpdādā kā janm din hai , jō purānē haĩ vah apnā janmadin kaun sā manātē haĩ  ?

²³⁶This is the birthday of the children and of BapDada. ²³⁷What day do the older ones celebrate as their birthday?

²⁰⁶Śhivrātri manātē haĩ nā  !

²³⁸They celebrate it on Shiv Ratri, do they not?

²⁰⁷Tō itnō̃ K|kē janm din par yah sandēśh dēnē key|kī miṭhāī bāṇṭō̃ .

²³⁹So, distribute this sweet of sharing the message on the birthday of so many people.

²⁰⁸Ṭhīk hai  !

²⁴⁰Is this OK?

²⁰⁹Bāṇṭē̃gē  !

²⁴¹Will you distribute it?

²¹⁰Hāth uṭhāō .

²⁴²Raise your hands!

²¹¹Kōī bhī vañchit nahī̃ rahē , kisī bhī vidhi sē , function karō yā post dvārā bhējō , lēkin kōī rahē nahī̃ .

²⁴³No one should remain deprived. ²⁴⁴Do this in any way - have a function or send the message by post - but no one should be left out.

²¹²Kisī bhī sādhan sē unkō sandēśh jarūr pahuñchāō .

²⁴⁵Using any means definitely let them receive this message.

²¹³Vah āp āpas mē̃ rāy kar tīn chār tarīkē banāō .

²⁴⁶You can discuss this among yourselves and create three to four methods of giving the message.

²¹⁴Varg vālē bhī apnē sabhī connection vālō̃ kō śhivrātri K|kē mahatva kā sandēśh jarūr dē̃ .

²⁴⁷Those of the Wings should definitely give the message of the importance of Shiv Ratri to all those who are in connection with them.

²¹⁵Pasand hai  ?

²⁴⁸Do you like this?

²¹⁶Achchhā .

²⁴⁹Achcha.

²¹⁷Gānv gānv mē̃ bhī , jaisē gānv mē̃ rahnē vālē brāhmaṇ tō banē hī haĩ kōī na kōī , unkō apnē gānv mē̃ kisī bhī rīti sē chāhē parchā bhējō , chāhē sammukh jāō lēkin sandēśh jarūr dō .

²⁵⁰In every village, some have become Brahmins, and so those who have become Brahmins should definitely go to their own villages and give them the message, either by sending them leaflets, going to visit them personally or in any other way.

²¹⁸Ghar-ghar mē̃ mālūm hō ki yah śhivrātri kyā hai .

²⁵¹In every home, they should become aware of what Shiv Ratri is.

²¹⁹Ismē̃ dēkhē̃gē kaun sā zone kitnā number lētā hai .

²⁵²In this, we shall see which zone claims which number.

²²⁰Hisāb rakhnā .

²⁵³Keep an account.

²²¹Bāpdādā result dēkhē̃gē , kitnō̃ kō parchē bāṇṭē , kitnō̃ sē practical milē , sab result nikālnā .

²⁵⁴BapDada will see the result of how many you gave the leaflets to. ²⁵⁵How many you met practically. ²⁵⁶Keep this result.

²²²Har ēk kō busy rahnā hai , kōī bhī free nahī̃ rahē .

²⁵⁷Each one has to remain busy. ²⁵⁸No one should remain free.

²²³Achchhā .

²⁵⁹Achcha.

²²⁴Indore aur rājasthān .

²⁶⁰Indore and Rajasthan.

²²⁵Dōnō̃ key|kī viśhēṣhtā brahmā bāp K|kē lāḍlē .

²⁶¹The speciality of both is that you are both specially loved by Father Brahma.

²²⁶Brahmā bāp dvārā Indore kā foundation paṛā aur rājasthān mē̃ brahmā bāp yā bāpdādā dvārā pahlā museum banā .

²⁶²The foundation of Indore was laid by Father Brahma, and the first museum in Rajasthan was made by Father Brahma and BapDada.

²²⁷Tō dōnō̃ hī brahmā bābā K|kē , bāp K|kē tō haĩ hī lēkin viśhēṣh brahmā bāp K|kē lāḍlē haĩ .

²⁶³So, both are Brahma Baba's - both are loved by the Father, but are specially loved by Father Brahma.

²²⁸Tō brahmā bāp key|kī chhatrachhāyā dōnō̃ kē ūpar sadā rahtī hai .

²⁶⁴So, the canopy of protection of Father Brahma is constantly over both.

²²⁹Hai tō sabhī zone par lēkin inhō̃ key|kī viśhēṣhtā hai .

²⁶⁵It is over all the zones, but this is their speciality.

²³⁰Brahmā bāp jab sandēśhī jātī hai aur advance party emerge hōtī hai tō unhō̃ sē yah pahlī śhurū-śhurū key|kī bātē̃ bahut rūhrihān mē̃ kartē haĩ .

²⁶⁶When a trance messenger goes to Father Brahma and the advance party is made to emerge there, Father Brahma has a heart-to-heart conversation a lot about those early days with them.

²³¹Āp sabkē mahārathī jō sthāpanā kē nimitt banē haĩ , vah bahut sāthī advance party mē̃ nimitt banē haĩ tō unhō̃ sē bāpdādā ādi key|kī rūhrihān bahut kartē haĩ .

²⁶⁷Out of all the maharathis who have become instruments for establishment, many of those companions have become instruments in the advance party, and BapDada has many heart-to-heart conversations of the early days.

²³²Aur bāpdādā aur advance party dōnō̃ kā ēk hī saṅkalp hai ki ab kab gate|get khōlnē āyēṅgē .

²⁶⁸BapDada and the advance party have the one thought: When will you come to open the gates?

²³³Kyōṅki akēlē advance party bhī khōl nahī̃ saktī , bāpdādā bhī khōl nahī̃ saktē , sāth khōlē̃gē .

²⁶⁹Because the advance party alone cannot open them and BapDada alone cannot open them: the gates will be opened by you all together.

²³⁴Tō pūchhtē haĩ advance party vālē aur bāpdādā bhī kahtē haĩ ki ākhir bhī sabhī nirākārī phariśhtē svarūp mē̃ kab ever ready hōṅgē  !

²⁷⁰Those of the advance party are asking and BapDada is also saying: When will all of you eventually become - ever-ready in your incorporeal and angelic forms?

²³⁵Ājkal prakr̥iti bhī bahut pukārtī hai , bōjh bahut baṛhtā jātā hai . ²³⁶Man kā bhī , śharīrō̃ kā bhī .

²⁷¹Nowadays, even nature is calling out a lot. ²⁷²The burden is increasing a lot: of the mind and of the body.

²³⁷Isliē sabhī āpkā āvāhna kar rahē haĩ .

²⁷³This is why all of them are invoking you.

²³⁸Ab thōḍā-thōḍā apnā ever ready kā nazārā dikhāō .

²⁷⁴Now, show even a slight glimpse of your being ever-ready.

²³⁹Vah nazārā hai jyādā mē̃ jyādā samay yā phariśhtā rūp yā nirākārī rūp , practical mē̃ pratyakṣha karō apnā .

²⁷⁵That glimpse is to reveal in a practical way your angelic and incorporeal forms. ²⁷⁶You make incognito effort, but this should now be visible in a practical way.

²⁴⁰Gupta purūṣhārth kartē haĩ lēkin abhī pratyakṣha dikhāī dē , āpkē mastak sē light kā prakāśh anubhav hō .

²⁷⁷The rays of light should be experienced from your forehead. ²⁷⁸The power of spirituality should be experienced through your eyes.

²⁴¹Nayanō̃ sē rūhāniyat key|kī śhakti anubhav hō . ²⁴²Mukh sē , chēhrē sē madhurtā , muskurātā chēhrā anubhav hō .

²⁷⁹Sweetness and cheerfulness should be experienced through your lips and your face.

²⁴³Tārīkh pūchhē̃gē tō har ēk sōchēgā kyōṅki saṅgaṭhan rūp mē̃ jō bhī mahāvīr haĩ , tīvr purūṣhārthī haĩ unkō saṅgaṭhan rūp mē̃ jānā hai .

²⁸⁰If you are asked about a date, then each one would think about it, because all of you mahavirs and fast effort-makers have to return collectively as a group.

²⁴⁴Āgē pīchhē nahī̃ jānā hai .

²⁸¹You are not going to return earlier or later than others.

²⁴⁵Pahlē yahā̃ ever ready kā rūp pratyakṣha hōnā hai , jissē pratyakṣhatā hō bāpdādā key|kī , kārya key|kī .

²⁸²First, your ever-ready form has to be revealed through which the revelation of BapDada and His task will take place.

²⁴⁶Tō abhī tīvr purūṣhārth karō , ēk dō kō sahyōg dō , āgē baṛhāō .

²⁸³So now make fast effort! ²⁸⁴Give co-operation to one another! ²⁸⁵Make them move forward!

²⁴⁷Kamzōr kō sahārā dō .

²⁸⁶Give weak ones your support!

²⁴⁸Aisā saṅgaṭhan banāō .

²⁸⁷Create such a gathering!

²⁴⁹Achchhā .

²⁸⁸Achcha.

²⁵⁰Grām vikās wing , science engineer wing aur SpARC  : apnā parichay achchhī tarah dē rahē haĩ .

²⁸⁹Rural Development, Scientists & Engineers and Sparc wings: You are giving your own introduction very well.

²⁵¹Achchhā tīnō̃ hī varg kā samāchār bāpdādā nē sunā hai .

²⁹⁰BapDada heard the news of all three wings.

²⁵²Tō har ēk varg jō bhī āyē hō unhōnnē āpas mē̃ achchhī pragatiśhīl meeting kī hai aur meeting mē̃ apnā-apnā āgē kā plan bhī banāyā hai .

²⁹¹All three wings that have come have had very good meetings for progress among yourselves and have made your own plans for the future.

²⁵³Bāpdādā khuśh hai ki ājkal varg vālē sēvā mē̃ har ēk number one lēnā chāhtē haĩ .

²⁹²BapDada is pleased that, in service, each wing nowadays wants to claim number one.

²⁵⁴Yah tīvr purūṣhārth kā umaṅg utsāh dēkh bāpdādā sabhī vargō̃ kō khās in tīnō̃ vargō̃ kō padamguṇā mubārak dē rahē haĩ .

²⁹³Seeing this zeal and enthusiasm for fast effort, BapDada is giving multimillionfold congratulations to all the wings and, in particular, to these three wings.

²⁵⁵Plan achchhē banāyē haĩ .

²⁹⁴You have made good plans.

²⁵⁶Achchhē banāyē haĩ aur umaṅg kā banāyā hai .

²⁹⁵You have made good plans that are filled with enthusiasm.

²⁵⁷Isliē bāpdādā tīnō̃ kō kahtē haĩ jō plan banāyē haĩ vah abhī jaldī sē jaldī practical mē̃ lāō .

²⁹⁶This is why BapDada is telling all three wings: whatever plans you have made, put them into a practical form as quickly as possible.

²⁵⁸Bāpdādā kō pasand hai .

²⁹⁷BapDada likes them.

²⁵⁹Sirph bīch-bīch mē̃ ājkal tō phone system bhī hai , āpas mē̃ conference karnē key|kī . ²⁶⁰Tō har ēk varg kā jō viśhēṣh nimitt hai , vah bīch-bīch mē̃ phone conference karkē bhī umaṅg utsāh baṛhāō .

²⁹⁸Every now and then, using the phone system of having conference calls, those who are special instruments of each wing should have conference calls among themselves and increase zeal and enthusiasm.

²⁶¹Kyōṅki apnē-apnē śhahar mē̃ umaṅg utsāh dilāyēṅgē tō jaisē meeting mē̃ umaṅg utsāh ātā hai viśhēṣh .

²⁹⁹When you have zeal and enthusiasm in your own cities, it will be like giving zeal and enthusiasm to the meetings.

²⁶²Aisē bīch-bīch mē̃ result pūchh unhō̃ kō bhī umaṅg mē̃ lāō .

³⁰⁰Every now and then, ask for the result and give them encouragement in this way.

²⁶³Achchhā hai .

³⁰¹It is good.

²⁶⁴Yah board public K|kē taraph karō .

³⁰²Turn the banner around towards the public.

²⁶⁵Nature key|kī bhī ājkal sabhī kō chintā hai .

³⁰³Nowadays, everyone is worried about nature too.

²⁶⁶Tō āp viśhēṣh sandēśh dō , man key|kī nature dvārā prakr̥iti key|kī nature kō kaisē sudhār saktē haĩ .

³⁰⁴So, you should give a special message: how we can change the nature of the elements with the nature of the mind.

²⁶⁷Plan banāyā hai lēkin abhī her|har jagah milkar programme dvārā announce karō , chhōṭē-chhōṭē programme bhī banāō lēkin āvāj phailāō .

³⁰⁵You have made the plans, but now everyone together should announce through programmes, even when you have small programmes, and spread the sound.

²⁶⁸Abhī jō bhī programme chal rahē haĩ bāpdādā nē dēkhā ki har ēk programme mē̃ āvāj phailānē kā tarīkā bahut achchhā banāyā hai aur bhī jō kar rahē haĩ , usmē̃ sabkē nimitt banē huē sēvādhāriyō̃ key|kī rāy lēkar aur programme mē̃ chār chānd aur lagāō .

³⁰⁶BapDada has seen that in all the programmes that are taking place now you have created a very good method of spreading the sound, and whatever else you are doing, take suggestions from the serviceable instruments and glorify the programmes even more.

²⁶⁹Jahā̃ bhī jāyē̃ viśhēṣh yā chhōṭē-chhōṭē sthān mē̃ bhī āvāj hō , brahmākumāriyā̃ kuchh programme kar rahī haĩ .

³⁰⁷Wherever you go, whether it is in big places or small places, there should be the sound: the Brahma Kumaris are doing a programme.

²⁷⁰Śhānti mē̃ nahī̃ baiṭhō , abhī umaṅg utsāh sē āvāj phailāō .

³⁰⁸Do not just sit down peacefully. ³⁰⁹Now spread the sound with zeal and enthusiasm.

²⁷¹Abhī najdīk ānē kā samay hai .

³¹⁰It is now time for them to come closer.

²⁷²Vāyumaṇḍal abhī vairāgya vr̥itti kā navīntā dēkhnē aur sunnē kā ichchhuk hai .

³¹¹The atmosphere is of an attitude of disinterest, and people want to see and hear something new.

²⁷³Ēk dō mē̃ rāy kar aur utsāh umaṅg kā chārō̃ ōr āvāj phailāō .

³¹²Discuss this among yourselves and spread the sound of zeal and enthusiasm everywhere.

²⁷⁴Mukhya jō sthān haĩ , dēśh haĩ usmē̃ vartamān samay ikaṭhṭhā sandēśh pahuñchē , her|har mukhya sthān par akhbārō̃ mē̃ āvē , yah huā , yah huā … yah kar rahē haĩ , yah kar rahē haĩ … chāhē radio , chāhē T . V|we . sab taraph sē āvāj phailāō .

³¹³The same news should reach all the main places and the main countries everywhere. ³¹⁴It should be printed in the newspapers in the main places: this happened, that happened, we are doing this and that. ³¹⁵Spread the sound through the radio and TV.

²⁷⁵Apnē-apnē area mē̃ bhī T . V|we . dvārā radio dvārā āvāj phailā saktē hō .

³¹⁶You can spread the sound in your own areas through the Radio and TV.

²⁷⁶Achchhā .

³¹⁷Achcha.

²⁷⁷Bahut-bahut mubārak hō , varg ājkal utsāh mē̃ kar rahē haĩ , aur kartē rahnā .

³¹⁸Many, many congratulations! ³¹⁹All the wings are nowadays doing everything with a lot of enthusiasm and will continue to do so.

²⁷⁸Achchhā .

³²⁰Achcha.

²⁷⁹Sindhī group  : sindhī group vālē hāth uṭhāō .

³²¹Sindhi Group: The Sindhi group, raise your hands!

²⁸⁰Yah umaṅg sēvā kā tarīkā bahut achchhā banā liyā hai .

³²²You have created a very good method of serving with enthusiasm.

²⁸¹Bāpdādā viśhēṣh nimitt bannē vālē unhō̃ kō mubārak dētē haĩ kyōṅki isī kāraṇ sabhī kō sandēśh tō mil gayā .

³²³BapDada is giving congratulations specially to those who have become instruments, for it is because of them that everyone received the message.

²⁸²Āyē kitnē bhī lēkin parichay kitnō̃ kō milā .

³²⁴No matter how many came, so many more received the introduction.

²⁸³Aur sabhī aurō̃ kō bhī yah āpkā sādhan achchhā lagēgā .

³²⁵Others too will like this method of yours.

²⁸⁴Sēvā bhī hō gaī aur manānā bhī hō gayā .

³²⁶It was service and also a celebration.

²⁸⁵Double kām hō gayā aur jō bhī sāth mē̃ āyē haĩ unhō̃ key|kī duāyē̃ bhī mil jāyēṅgī .

³²⁷It was double work, and you will also receive blessings from all those who have come with you.

²⁸⁶Achchhā hai .

³²⁸It is good.

²⁸⁷Bāp kō , śhivbābā kō apnē avataraṇ kā sthān kaun sā pasand āyā  ?

³²⁹Which place did the Father, Shiv Baba, choose as His birthplace?

²⁸⁸Sindh pasand I|āī|eye nā  !

³³⁰He liked Sindh, did He not?

²⁸⁹Tō bhāgya hai nā  !

³³¹So, it is fortune, is it not?

²⁹⁰Avataraṇ K|kē sthān kā mahatva kitnā hōtā hai  !

³³²The place of incarnation has so much importance!

²⁹¹Jō bhī dharm pitā āyē haĩ unhō̃ K|kē janm sthān kā kitnā yādgār rahtā hai .

³³³The place of birth of any father of religion has so much importance.

²⁹²Tō sindh janm bhūmi uskā bhī bahut mahatva hai .

³³⁴So, the birthplace of Sindh also has a lot of importance.

²⁹³Abhī yah plan banā rahī hai , janak programme banā rahī hai , abhī āp bhī apnē-apnē pahchān vālē kō jō vahā̃ baiṭhē haĩ , agar parichay hai tō unhō̃ kō samāchār sunāō ki abhī yah sthān apnā sthān liyā hai .

³³⁵This one is now making a plan. ³³⁶Janak is making a programme to visit there. ³³⁷If you are in contact with people sitting there, give them the news that we have now got our own place there.

²⁹⁴Chhōṭē sē baṛā hō jāyēgā .

³³⁸It will become large from small.

²⁹⁵Lēkin bāpdādā yah attention dilātē haĩ ki jis samay jāō us samay K|kē vāyumaṇḍal kō jānkar phir kadam uṭhānā kyōṅki yah in lōgō̃ K|kē badalnē mē̃ dērī nahī̃ lagtī hai .

³³⁹However, BapDada is drawing your attention to something: before you go, know the atmosphere before taking the step because you can't tell what can happen at any time.

²⁹⁶Bākī achchhā hai , jahā̃ janm sthān hai vahā̃ pratyakṣhatā hōnī hī chāhiē .

³⁴⁰Otherwise, it is good. ³⁴¹Revelation definitely has to take place where the birthplace is.

²⁹⁷Chāhē kōī bhī dharm vālē hō̃ lēkin hai tō ēk hī bāp K|kē bachchē .

³⁴²It does not matter which religion someone belongs to. ³⁴³After all, all are the children of the one Father.

²⁹⁸Bāp kā sandēśh sunnē kē liē sabhī kā hak lagtā hai .

³⁴⁴Everyone has a right to hear the Father's message.

²⁹⁹Tō bāpdādā āpkā yah plan dēkhkar khuśh hai .

³⁴⁵BapDada is pleased to see this plan of yours.

³⁰⁰Sabhī kō jō bhī āyē haĩ un sabkō bāpdādā viśhēṣh mubārak dē rahē haĩ .

³⁴⁶BapDada is giving special congratulations to all those who have come.

³⁰¹Mubārak hō , mubārak hō .

³⁴⁷Congratulations! ³⁴⁸Congratulations!

³⁰²Double vidēśhī - bāpdādā nē dēkhā ki double vidēśhī chance lēnē mē̃ bahut hōśhiyār haĩ .

³⁴⁹Double foreigners: BapDada has seen that the double foreigners are clever in taking a chance.

³⁰³Kahā̃ sē bhī pahuñch bhī jātē aur apnē service K|kē plan achchhē-achchhē banākē saṅgaṭhan bhī apnā majbūt kar lētē .

³⁵⁰You come from anywhere and with your very good service plans, you make your gathering strong.

³⁰⁴Sthān bahut achchhā ḍhūṇḍhā hai .

³⁵¹You have chosen a very good place.

³⁰⁵Bāp sē bhī milnā , parivār sē bhī milnā aur apnī progress bhī karnā .

³⁵²To meet the Father, to meet the family and also to make your own progress.

³⁰⁶Yah bāpdādā kō pasand hai .

³⁵³BapDada likes this.

³⁰⁷Vidēśhī aisā sample bankē dikhāō jō jis dēśh mē̃ nimitt hō us dēśh mē̃ jō bhī centre hō , jitnē bhī centre hō vah nirvighna bannē kā example banākē dikhāō .

³⁵⁴Foreigners, become such samples that whatever country and whatever centre you are an instrument for, make it an example of it being free from obstacles.

³⁰⁸Number lō|low .

³⁵⁵Claim this number.

³⁰⁹India K|kē zone bhī purūṣhārth kar rahē haĩ , abhī announce nahī̃ huā hai lēkin āp number lē lō .

³⁵⁶The zones in India are also making effort. ³⁵⁷It hasn't been announced as yet, but you can claim this number.

³¹⁰Jō bhī lē .

³⁵⁸Anyone can take it.

³¹¹Himmat achchhī hai aur sahyōg bhī achchhā milā huā hai .

³⁵⁹You have good courage and you have also received good co-operation.

³¹²Bāpdādā nē dēkhā ki jō banātē haĩ uskī jō paikiṅg kartē haĩ , Indian bhāṣhā mē̃ kahā jātā hai pīṭh kartē haĩ .

³⁶⁰BapDada has seen that whoever makes the programme, you have to have its backing. ³⁶¹In the Indian language, you call it "peeth" (follow-up).

³¹³Connection jōṛkē kisī bhī sādhan sē connection mē̃ āgē baṛhātē haĩ .

³⁶²You have to make a connection and then continue to increase that connection.

³¹⁴Achchhā hai .

³⁶³It is good.

³¹⁵Umaṅg utsāh key|kī lahar phailātē rahtē hō aur her|har sāl kuchh na kuchh viśhēṣhtā add bhī kartē .

³⁶⁴You continue to spread the wave of zeal and enthusiasm, and, every year, you add one speciality or another.

³¹⁶Isliē bāpdādā padamguṇā mubārak dē rahē haĩ .

³⁶⁵This is why BapDada is giving multimillionfold congratulations.

³¹⁷Abhī Indore kyā karēgā  ?

³⁶⁶What will Indore do now?

³¹⁸Kōī example number one banākē dikhāyēgā , chāhē Indore karē chāhē rājasthān karē , number lē lō .

³⁶⁷You will show a number one example. ³⁶⁸Whether Indore does this or Rajasthan does it, take this number.

³¹⁹Hai himmat . ³²⁰Hai nā himmat  ?

³⁶⁹You have this courage, do you not?

³²¹Bāpdādā kō sāthī tō banāyā hī hai .

³⁷⁰You have made BapDada your Companion anyway.

³²²Tō bāpdādā sāth hai sirph nimitt bannā hai .

³⁷¹So BapDada is with you. ³⁷²You just have to become an instrument.

³²³Achchhā .

³⁷³Achcha.

³²⁴Bāpdādā har ēk bachchē key|kī viśhēṣhtā kō dēkh rahē haĩ .

³⁷⁴BapDada is seeing the speciality of each child.

³²⁵Har ēk bachchē mē̃ kisī na kisī subject mē̃ viśhēṣhtā samāī huī hai isliē bāpdādā individual ēk-ēk bachchē kō hōvanhār vijayī svarūp mē̃ dēkh rahē haĩ kyōṅki sabkō sāthī bankē chalnā hai .

³⁷⁵Each child has the speciality of one subject or another merged in the self and this is why BapDada is seeing each child individually in his future victorious form because everyone has to return home together as a companion.

³²⁶Sāth hai , sāth chalē̃gē .

³⁷⁶You are together and you will return together.

³²⁷Brahmā bāp kē sāth mē̃ rājya karē̃gē .

³⁷⁷You will rule with Father Brahma.

³²⁸Achchhā .

³⁷⁸Achcha.

³²⁹Chārō̃ ōr K|kē bachchō̃ kō bāpdādā dēkh dēkh khuśh hō gīt gātē vāh bachchē vāh  !

³⁷⁹Seeing all the children everywhere, BapDada is pleased and is singing the song: wah children! wah!

³³⁰Her|har bachchē K|kē dil mē̃ bāp hai aur bāp K|kē dil mē̃ her|har bachchā hai .

³⁸⁰In the heart of every child is the Father and in the heart of the Father is every child.

³³¹Aur yahā̃ itnā parivār madhuban nivāsī dēkhkar yah bhī khuśhī hōtī hai vāh madhuban vāh  !

³⁸¹Seeing this huge family, the residents of Madhuban, there is the happiness, wah Madhuban! wah!

³³²Sabkā asylum madhuban hai hī hai isliē madhuban mē̃ bhāgkar ā jātē haĩ .

³⁸²Madhuban is anyway the asylum for everyone and this is why all of you come running to Madhuban.

³³³Ab bāp key|kī jō āśhā hai vah jaldī sē jaldī pūrṇ karnā hai .

³⁸³Now, you quickly have to fulfil the Father's hopes.

³³⁴Chār hī subject mē̃ anubhavī svarūp bannā hī hai .

³⁸⁴You definitely have to become embodiments of experience in all four subjects.

³³⁵Bāpdādā dēśh vidēśh chārō̃ ōr K|kē bachchē yahā̃ baiṭhē dēkh rahē haĩ .

³⁸⁵Seeing the children from this land and everywhere abroad sitting here, BapDada is pleased.

³³⁶Sabhī kaisē dēkh dēkh harṣhit hō rahē haĩ .

³⁸⁶Everyone is also pleased on seeing all of this.

³³⁷Yah sādhan , yah science isī samay progress mē̃ jā rahī hai , naī naī invention duniyā K|kē haĩ lēkin āpkē phāydē K|kē sādhan achchhē achchhē nikāl rahē haĩ .

³⁸⁷These facilities and science are progressing at this time. ³⁸⁸There are many new inventions of the world, but they are facilities for your benefit. ³⁸⁹They are inventing many good inventions.

³³⁸Dūr hōtē bhī sāth haĩ .

³⁹⁰While being far away, you are together.

³³⁹Tō science vālō̃ kō bhī mubārak hai jō sādhan tō banāyē haĩ .

³⁹¹So, congratulations to the scientists that they have invented the facilities.

³⁴⁰Achchhā .

³⁴¹Sabhī bachchō̃ kō dēśh vidēśh K|kē sabhī bachchō̃ kō bahut-bahut dil kā pyār aur yād svīkār hō aur viśhēṣh aisē viśhēṣh bachchō̃ kō namastē .

³⁹²Please accept lots and lots of love from the heart and remembrance to all the children from this land and abroad, and in particular, namaste to such special children.

³⁴²Dādiyō̃ sē  : umaṅg utsāh bhī achchhā hai aur prabandh bhī mil rahā hai .

³⁹³To the Dadis: You have good enthusiasm and you are also receiving all facilities.

³⁴³Yah sādhan āpkē samay hī nikalē haĩ , āpkō hī sukh mil rahā hai .

³⁹⁴These facilities have been invented around your time and you are receiving happiness from them.

³⁴⁴Vah vināśh key|kī bātē̃ hī kartē aur āp phāydā lē rahē hō .

³⁹⁵They are only talking about destruction and you are taking benefit.

³⁴⁵Achchhā hai .

³⁹⁶It is good.

³⁴⁶Mōhinī bahan mumbaī hospital mē̃ haĩ , unhō̃ nē viśhēṣh yād bhējī hai  : abhī lag gaī hai nā ṭhīk karnē mē̃ , tō ṭhīk karkē hī āvē .

³⁹⁷Mohiniben is in a Mumbai hospital and has sent special remembrance: She has now become engaged in getting herself well, and so she should only come back when she is completely well.

³⁴⁷Yād tō ātī hai lēkin tabiyat kō bhī sāth chalānā hai .

³⁹⁸Of course she remembers Baba, but she also has to look after her health.

³⁴⁸Bāpdādā kō bhī yād kar rahī hai , bāpdādā kē pās pahuñch rahā hai .

³⁹⁹She is remembering BapDada; it is reaching BapDada.

³⁴⁹Uskō viśhēṣh yād pyār bhī dē rahē haĩ .

⁴⁰⁰Baba is also giving her special love and remembrance.

³⁵⁰Dīdī nirmalśhāntā sē  : āpkī himmat śharīr kō chalā rahī hai .

⁴⁰¹Didi Nirmalshanta: Your courage is making your body move.

³⁵¹Bāp madadgār hai aur āpkī himmat hai .

⁴⁰²The Father is your Helper and it is your courage.

³⁵²Ratanmōhinī dādī sē  : uṛā bhī rahē haĩ , uṛ bhī rahē haĩ .

⁴⁰³Dadi Ratanmohini: You are making others fly and also flying yourself.

³⁵³Śāntāmaṇi dādī sē  : ṭhīk hai , khuśh hai .

⁴⁰⁴Shantamani Dadi:You are OK. ⁴⁰⁵You are happy.

³⁵⁴Dr̥iṣhṭi lē rahī hai bahut achchhī .

⁴⁰⁶You are taking drishti very well.

³⁵⁵Tīnō̃ bhāīyō̃ sē  : tīnō̃ hī milkē śhivrātri kā plan banānā .

⁴⁰⁷To the three senior brothers: All of you three together should make a plan for Shiv Ratri.

³⁵⁶Jō bhī viśhēṣh sthān haĩ usmē̃ ēk hī samay ēk hī jaisā apnā-apnā karē̃ , lēkin mukhya sthānō̃ mē̃ advertise karō .

⁴⁰⁸All the main places should have their own programme at the same time. ⁴⁰⁹However, advertise it at the main places.

³⁵⁷Sabhī sthānō par hō .

⁴¹⁰It should be held in all places.

³⁵⁸Kyōṅki mukhya sthān tō kahā̃ na kahā̃ prabandh karkē kar saktē haĩ jaisē ēk hī samay baṛē programme kiyē nā aisē śhivrātri kā programme jagah jagah par hō aur sabhī taraph kā ikaṭhṭhā karkē jaisē pahlē dikhāyā vaisē dikhāō .

⁴¹¹All the main places can make arrangements to do this anywhere. ⁴¹²You have had big programmes in many places at the same time. ⁴¹³Similarly, there should be programmes for Shiv Ratri in different places, and then put them all together and show it to everyone, like you did earlier.

³⁵⁹Madrās kā programme bahut achchhā huā hai  : yah bhī āpas mē̃ sēvā mē̃ kuchh addition karnā hō yā navīntā karnī hō tō āpas mē̃ meeting karkē uskō bhī āgē baṛhā saktē hō .

⁴¹⁴The programme in Madras was very good: If you want to make an addition to service among yourselves or if you want to bring about some newness, then have a meeting among yourselves and make that move forward.

³⁶⁰Nimitt haĩ , nimitt bankē kām tō achchhā kar rahē hō lēkin phir bhī ismē̃ addition karnī hō tō kar saktē hō .

⁴¹⁵You are an instrument and you are doing good work as an instrument, but nevertheless, if you want to make an addition, you can do so.

⁴¹⁶To Brijmohan Bhai: Achcha.

³⁶¹Nijār bhāī sē  : achchhā mubārak hō .

⁴¹⁷Congratulations.

³⁶²Programme tō achchhā chal rahā hai phir bhī āpas mē̃ rāy karkē agar kuchh addition karnī hō tō addition bhī karō , chalātē chalō .

⁴¹⁸Programmes are taking place very well. ⁴¹⁹Nevertheless, discuss them among yourselves and if you want to make some additions, you can do that, and continue to make them move forward.

³⁶³Jō rāy hō vah sunō , agar pasand āvē tō uskō baṛhāō .

⁴²⁰Listen to advice. ⁴²¹If you like it, take it further.

³⁶⁴Bākī achchhā hai .

⁴²²Otherwise, it is good.

³⁶⁵Meeting mē̃ jō bhī rāy hō vah dō aur bākī phir sabhī milkar final karnē kē bād phir uskō karkē dēkhō .

⁴²³Give your suggestions to the meeting, but everyone together should then finalise it and see it in practice.

³⁶⁶Diamond hall mē̃ naī screen lagāī gaī hai , jisē bāpdādā dēkh rahē haĩ  : sabhī khuśhī mē̃ uṛ rahē hō , yahī bāpdādā dēkh rahē haĩ ki sabhī ēk-ēk uṛ rahē haĩ .

⁴²⁴Big new screens have been put up in Diamond Hall to which BapDada gave drishti: All of you are flying in happiness. ⁴²⁵BapDada is seeing that each one of you is flying.

⁴²⁶* * * O M S H A N T I * * *