बुधवार 31 मार्च 2010 की अव्यक्त मुरली

⁰31-03-10 ōm śhānti avyakt bāpdādā madhuban

⁰31-03-2010 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ pūrvaj aur pūjya K|kē svamān mē̃ rah mansā dvārā sarv key|kī pālnā karō , pūrē vr̥ikṣha kō sakāśh dō ’ ’

¹Stay in the self-respect of being an ancestor and a worship-worthy soul and sustain everyone with your mind, and give sakaash to the whole tree.

²Āj bāpdādā apnē chārō̃ ōr K|kē pūrvaj aur pūjya ātmāō̃ kō dēkh rahē haĩ .

²Today, BapDada is looking at all His souls everywhere who are the ancestors and worship-worthy souls.

³Pūrvaj ātmāyē̃ apnē kō samajhtē hō nā .

³You consider yourselves to be ancestor souls, do you not?

⁴Pūjya ātmāō̃ kā nivās kahā̃ haĩ  ?

⁴Where do worship-worthy souls live?

⁵Apnē jhāṛ kō sāmnē lāō usmē̃ dēkhō , āpkā sthān kahā̃ hai  ?

⁵Bring your tree in front of you and look at where your place is in that.

⁶Jāntē hō ki āp pūrvajō̃ kā sthān jaṛ mē̃ hai .

⁶You know that the place of you ancestors is at the roots.

⁷Jhāṛ K|kē jaṛ mē̃ bhī hai , tanā mē̃ bhī hai .

⁷You are in the roots of the tree and also in the trunk.

⁸Tō jaṛ K|kē dvārā hī sārē vr̥ikṣha kō pālnā miltī hai .

⁸So, the whole tree receives sustenance through the roots.

⁹Tō āp is sārē vr̥ikṣha K|kē ṭāl ṭāliyā̃ vā pattō̃ key|kī pālnā karnē vālē , sakāśh dēnē vālē pūrvaj hō .

⁹You are the ancestors who sustain and give sakaash to all the branches, twigs and leaves of the whole tree.

¹⁰Pūrvaj kē sāth pūjya bhī hō .

¹⁰Together with being ancestors, you are also worthy of worship.

¹¹Tanā dvārā last pattē kō bhī sakāśh miltī hai .

¹¹Even the last leaf receives sakaash through the trunk.

¹²Tō apnē kō sārē vr̥ikṣha kō sakāśh dēnē vālē anubhav kartē hō  ?

¹²Do you experience yourselves to be those who give sakaash to the whole tree?

¹³Naśhā rahtā hai ki ham pūrvaj sarv ātmāō̃ rūpī ṭāl ṭāliyā̃ yā pattō̃ kō sakāśh dē rahē haĩ  !

¹³Do you have the intoxication of being the ancestors who give sakaash to all souls who are the branches, twigs and leaves?

¹⁴Jaisē brahmā bāp kō great great grand father kahtē haĩ tō unkē āp bachchē sāthī bhī master great great grand father hō .

¹⁴Just as Father Brahma is said to be the great-great-grandfather, so you, his children, his companions are also master great-great-grandfather.

¹⁵Sārē vr̥ikṣha K|kē ātmāō̃ key|kī āp pūrvaj ātmāō̃ key|kī taraph ākarṣhaṇ hai .

¹⁵Souls of the whole tree are attracted to you ancestor souls.

¹⁶Āp pūrvaj ātmāyē̃ unhō̃ key|kī pālnā śhaktiyō̃ dvārā kartē .

¹⁶You ancestor souls sustain them with your powers.

¹⁷Jaisē āp sabhī pūrvaj ātmāō̃ key|kī pālnā bāp nē key|kī tō bāp nē kaisē key|kī  ?

¹⁷The Father sustained all of you ancestor souls; how did He do that?

¹⁸Śhaktiyō̃ dvārā .

¹⁸With all the powers.

¹⁹Vaisē āp bhī pūrvaj K|kē nātē sē śhaktiyō̃ dvārā unhō̃ key|kī pālnā karnē vālē hō .

¹⁹Similarly, in terms of you being the ancestors, you are the ones who sustain them with the powers.

²⁰Ājkal dēkhtē hō ki sabhī ātmāyē̃ duḥkhī haĩ , pukār rahī haĩ , apnē-apnē dēvī dēvtāō̃ kō , āō hamārī rakṣhā karō .

²⁰Nowadays, you can see that all souls are unhappy; they are calling out to their own special deities: Come and protect us!

²¹Hamē̃ śhānti dō , hamē̃ śhakti dō .

²¹Give us peace! ²²Give us power!

²²Ō kṣhamā K|kē sāgar pūrvaj hamē̃ pālnā dō .

²³O ocean of forgiveness ancestors, sustain us!

²³Tō yah āvāj āp pūrvaj ātmāō̃ K|kē kānō̃ mē̃ sunāī dē rahā hai  ?

²⁴Can you ancestor souls hear this sound in your ears?

²⁴Anubhav kartē hō ki ham hī pūrvaj haĩ  ?

²⁵Do you have the experience of being the ancestors?

²⁵Sārē vr̥ikṣha mē̃ dēkhō jō bhī anya dharm vālī ātmāyē̃ bhī haĩ tō vr̥ikṣha mē̃ ṭāl ṭāliyā̃ hōnē K|kē kāraṇ vah bhī āpkō usī najar sē dēkhtē haĩ .

²⁶Look at the whole tree: Because all the souls of other religions are the branches and twigs of the tree, they too look at you with that vision.

²⁶Unhō̃ K|kē bhī pūrvaj āp hī hō .

²⁷You are their ancestors too.

²⁷Kōī bhī dharm vālī ātmāō̃ sē āp jab miltē hō tō yah samajhtē hō ki yah bhī hamārē hī vr̥ikṣha key|kī ṭāl ṭāliyā̃ haĩ  !

²⁸Whenever you meet souls of any religion, do you consider them to be the branches and twigs of your own tree?

²⁸Vah bhī jab āpsē miltē haĩ tō samajhtē haĩ ki yah apnē haĩ  !

²⁹When they meet you, they consider you to belong to them.

²⁹Apnēpan kā anubhav un ātmāō̃ kō bhī hō rahā hai aur hōnā hai .

³⁰Those souls have the feeling of you belonging to them and they should have that feeling.

³⁰Tō itnā naśhā , itnā andar sē āp lōgō̃ kē pās rahm ātā hai  ?

³¹Do you have that much intoxication and the feeling of mercy within you?

³¹Vah chillā rahē haĩ rahm karō tō abhī samay anusār āp sabhī pūrvaj ātmāō̃ kō mansā dvārā śhaktiyō̃ key|kī pālnā karnī hai .

³²They are crying out in distress: Have mercy! ³³So, now, according to the time, all of you ancestor souls have to sustain them through the mind with the powers.

³²Unhō̃ kō āvaśhyaktā hai .

³⁴They need this now.

³³Tō jitnā āp apnē pūrvaj K|kē naśhē mē̃ rahē̃gē utnā hī āp dvārā unhō̃ key|kī pālnā hōgī .

³⁵To the extent that you maintain the intoxication of being an ancestor, to that extent those souls will be sustained by you.

³⁴Vaisē bhī dēkhō kisī key|kī bhī pālnā laukik mē̃ bhī baṛō̃ sē hōtī hai .

³⁶Generally, in lokik life too, one is sustained by one's elders.

³⁵Vahī unhō̃ K|kē śharīr K|kē khānē pīnē , paṛhāī jō source of income hai , unkā prabandh kartē haĩ .

³⁷They are the ones who provide and make arrangements for food and drink for one's body and study which is a source of income.

³⁶Tō jaisē bāp nē āp sabhī bachchō̃ key|kī bhinn-bhinn śhaktiyō̃ sē pālnā kī hai vaisē abhī āpkā kārya hai sārē vr̥ikṣha K|kē ṭāl ṭāliyō̃ aur pattō̃ key|kī pālnā karnā .

³⁸Just as the Father has sustained all of you children with different powers, in the same way, it is your duty to sustain all the branches, twigs and leaves of the whole tree.

³⁷Aisā umaṅg āp pūrvaj ātmāō̃ kō ātā hai  ?

³⁹Do you ancestor souls have such enthusiasm?

³⁸Naśhā hai pūjya bhī hō .

⁴⁰Do you have the intoxication that you are also the worthy of worship souls?

³⁹Dēkhō , sārē drama mē̃ jitnī āp ātmāō̃ key|kī kāydē pramāṇ pūjā hōtī hai utnī pūjā kōī bhī mahātmā , dharm pitā key|kī nahī̃ hōtī . ⁴⁰Āpkī pūjā niyam pramāṇ ārtī hōnā , bhōg lagnā , aisī kiskī bhī nahī̃ hōtī .

⁴¹Look within the whole drama, no great soul or founder of religion is worshipped with discipline in the same way as you souls are. ⁴²Your worship is according to discipline: doing your aarati (form of worship with deepaks on a plate) and offering bhog; no one else is worshipped in this way.

⁴¹Gāyan dēkhō āpkā kāydē pramāṇ kīrtan hōtā hai .

⁴³The way you are remembered and the way your praise is sung are also according to discipline.

⁴²Kisī kā bhī aisē gāyan nahī̃ hōtā .

⁴⁴No one else is remembered in this way.

⁴³Tō āp pūrvaj kē sāth pūjya bhī hō .

⁴⁵So, as well as being ancestors, you are also worthy of worship.

⁴⁴Drama mē̃ āp jaisā pūjan aur gāyan kisī kā bhī nahī̃ hai .

⁴⁶No one else in the whole drama is worshipped or remembered in the same way as you are.

⁴⁵Tō bāpdādā aisī āp pūjya aur pūrvaj ātmāō̃ kō dēkh kitnā khuśh hōtē haĩ  !

⁴⁷So, seeing you worship-worthy and ancestor souls, BapDada is so pleased.

⁴⁶Bāp K|kē dil sē bār-bār yah gīt bajtā vāh mērē sarv vr̥ikṣha K|kē pūrvaj aur pūjya ātmāyē̃ vāh  !

⁴⁸The song is repeatedly being played in the Father's heart: Wah My ancestors of the whole tree and worship-worthy souls! ⁴⁹Wah!

⁴⁷Tō ājkal bāpdādā āp sabhī bachchō̃ kō jō āpkā svamān hai , bāp samān sampann sampūrṇ bannē kā , vahī rūp dēkhnē chāhtē haĩ .

⁵⁰Nowadays, BapDada wants to see all of you children in the form of your self-respect, of being equal to the Father, complete and perfect.

⁴⁸Uskē liē ēk bāt bachchō̃ kō dhyān mē̃ rakhnī hai , bāpdādā nē dēkhā ki sabhī bachchē purūṣhārth bahut achchhā bhī kartē haĩ lēkin sadā śhabda har ēk kō apnē purūṣhārth mē̃ add karnā hai .

⁵¹For that, you children have to keep one thing in your attention. ⁵²BapDada has seen that, although all of you children are making very good effort, each one of you has to add the word "sada" (constantly) to that effort.

⁴⁹Attention dēnā hai .

⁵³You have to pay attention to this.

⁵⁰Bāpdādā bachchō̃ sē pūchhtē haĩ ki jaisē bāpdādā āp sabhī bachchō̃ kō śhrēṣhṭh svamāndhārī ātmā K|kē rūp sē dēkhtē haĩ vaisē āp apnē kō bhī aisē svamāndhārī samajhtē hō  ?

⁵⁴BapDada is asking you children: Just as BapDada sees all of you children in the form of your elevated self-respect, in the same way, do you also consider yourselves to have such elevated self-respect?

⁵¹Tō bāpdādā nē dēkhā javāb mē̃ kyā kahtē  ?

⁵⁵What do you say in response?

⁵²Rahtē tō haĩ , lakṣhya tō yahī hai , hāth bhī uṭhātē haĩ , phir dhīrē sē kahtē kabhī-kabhī hō jātā hai .

⁵⁶"We do stay in that stage. ⁵⁷This is our aim." ⁵⁸You even raise your hands! ⁵⁹However, then, slowly, you say, "It is sometimes".

⁵³Tō bāpdādā abhī kabhī-kabhī śhabda kō samāpt karnē chāhtē haĩ kyōṅki samay samāpt hōnē K|kē samīp ā rahā hai . ⁵⁴Aur lānē vālē kaun  ?

⁶⁰So, BapDada now wants you to finish the word "sometimes" because the time of completion is now coming close; and who is going to bring that close?

⁵⁵Bachchē bāp sē pūchhtē haĩ bābā āp time batā dō , 20 varṣh haĩ , 16 varṣh haĩ , 10 varṣh hai , kitnā hai  ?

⁶¹Children ask the Father: Baba, tell us the time of "How long". ⁶²How many more years remain - 20 years, 16 years, 10 years?

⁵⁶Aur bāp phir bachchō̃ sē praśhna pūchhtē haĩ ki samay kō samīp lānē vālē kaun haĩ  ?

⁶³The Father then asks the children: Who is going to bring the time close?

⁵⁷Akēlā bāp lāyēgā  ?

⁶⁴Will the Father alone do that?

⁵⁸Bāp nē sthāpanā key|kī , akēlā kiyā  ?

⁶⁵The Father carried out establishment: did He do that alone?

⁵⁹Yagya rachā binā brāhmaṇō̃ K|kē yagya rachā  ?

⁶⁶He created the sacrificial fire - did He do that without you Brahmins?

⁶⁰Bāp bachchō̃ kē sāth hai .

⁶⁷The Father is with the children.

⁶¹Bachchē bhī kahtē haĩ bābā ham abhī bhī āpkē sāth haĩ , chalē̃gē bhī āpkē sāth .

⁶⁸Children also say: Baba, we are with You now and we will return home with You.

⁶²Tō bāp bachchō̃ sē pūchhtē haĩ ki samay kō samīp lānē vālē bachchē āp hī date fix karō .

⁶⁹The Father is telling you children: Children, the ones who are going to bring the time close, you yourselves have to fix the date.

⁶³Kiskō date fix karnī hai  ?

⁷⁰Who is going to fix the date?

⁶⁴Bāp kō yā bāp kē sāth āp aur bāp dōnō̃ kō  ?

⁷¹The Father, or both, you and the Father?

⁶⁵Tō āj is varṣh K|kē milan kā last hai .

⁷²Today is the last meeting of this season.

⁶⁶Tō bāpdādā nē dēkhā ki bachchē bhī chāhtē haĩ ki ham bhī abhī apnē rājya mē̃ chalē .

⁷³BapDada saw that even the children now want to go to their kingdom.

⁶⁷Ab ghar jānā hai yah bhī gīt gātē rahtē haĩ , man mē̃ .

⁷⁴You continue to sing the song in your mind: We now have to return home.

⁶⁸Ab ghar jānā hai , ab return journey karnī hai .

⁷⁵We now have to return home. ⁷⁶We now have to make the return journey.

⁶⁹Iskē liē bāpdādā nē pahlē hī kahā ki sārā samay apnē kō kōī na kōī sēvā mē̃ busy rakhō .

⁷⁷For this, BapDada has also told you earlier: Keep yourself busy in one or another service all the time.

⁷⁰Bāpdādā nē dēkhā hai sēvā key|kī rūchi , sēvā kā umaṅg-utsāh abhī bhī bachchō̃ mē̃ hai .

⁷⁸BapDada has seen that all the children even now have the interest and the zeal and enthusiasm in service.

⁷¹Achchhī sēvā K|kē samāchār bhī bāpdādā suntē haĩ .

⁷⁹BapDada hears very good service news.

⁷²Lēkin bāpdādā tīvragati mē̃ āgē baṛhnē kē liē bachchō̃ kō viśhēṣh attention dilātē haĩ ki sirph ēk vāchā key|kī sēvā nahī̃ , sēvā kartē hō tō ēk hī samay par tīn sēvāyē̃ ikaṭṭhī karō - mansā dvārā sakāśh dō , vāchā dvārā gyān dō aur karmaṇā arthāt apnē samparka dvārā , sambandh dvārā , chēhrē dvārā aisī sēvā karō jō uskā bhī prabhāv sāth-sāth sēvā mē̃ hō .

⁸⁰However, in order for you to move forward at a fast speed, BapDada is specially drawing the attention of you children: Do not serve just through words. ⁸¹When you are doing service, do three types of service at the same time: give sakaash through your mind, give knowledge with words and in deeds, that is, in connection and relationship: do such service through your face that that also creates an impact in service at the same time.

⁷³Ēk samay mē̃ tīn sēvā ikaṭṭhī karō kyōṅki abhī ātmāyē̃ sēvā kē liē chāhtī haĩ , kuchh phark hō . ⁷⁴Kuchh badalnā chāhiē .

⁸²Do three types of service at the same time because souls now want there to be some difference in service; that something should change.

⁷⁵Tō ēk samay par tīnō̃ sēvā kar saktē hō  ?

⁸³So, can you do three types of service at the same time?

⁷⁶Kar saktē hō  ?

⁸⁴Can you do it?

⁷⁷Check kartē hō ki jis samay vāṇī key|kī service kartē us samay mansā dvārā aur karmaṇā arthāt sampark-sambandha dvārā bhī sēvā hō rahī hai  !

⁸⁵Do you check that when you are serving through words, service is also taking place through your mind and through your deeds? ⁸⁶That is, is service taking place through your relationship and connection?

⁷⁸Hōtī hai sāth-sāth  ?

⁸⁷Does it take place at the same time?

⁷⁹Jō samajhtē haĩ ki ham ēk hī samay mē̃ tīn sēvā kartē haĩ , vah hāth uṭhāō .

⁸⁸Those who feel that they are doing all three types of service at the same time, raise your hands!

⁸⁰Kartē haĩ , tīnō̃ sēvā  ?

⁸⁹You do all three types of service?

⁸¹Achchhā , pahlī line cum|kam uṭhā rahī hai kyō̃  ?

⁹⁰Achcha. ⁹¹Very few in the first row are raising your hands.

⁸²Kyō̃  ?

⁹²Why?

⁸³Pahlī line sōch rahī hai  ?

⁹³Are those in the first row still thinking?

⁸⁴Yah madhuban vālē kartē haĩ  ?

⁹⁴Do those from Madhuban do this?

⁸⁵Madhuban vālē hāth uṭhāō , kartē haĩ tō hāth uṭhāō .

⁹⁵Those from Madhuban, raise your hands! ⁹⁶If you do this (three types of service at the same time), then raise your hands!

⁸⁶Ēk hī samay tīn sēvā .

⁹⁷All three types of service at the same time?

⁸⁷Tō abhī attention please .

⁹⁸So, now, attention please!

⁸⁸Kabhī kabhī nahī̃ .

⁹⁹Not sometimes.

⁸⁹Kyā hōtā hai  ?

¹⁰⁰What happens?

⁹⁰Sēvā tō kartē haĩ lēkin sēvā mē̃ sāth-sāth apnē mē̃ aur sāthiyō̃ mē̃ santuṣhṭatā kyōṅki sēvā kā phal hai santuṣhṭatā vā khuśhī .

¹⁰¹You do do service, but there should also be contentment within the self and with your companions because the fruit of service is contentment and happiness.

⁹¹Tō check karō sēvā tō key|kī lēkin pahlē bhī sunāyā ki sēvā key|kī khuśhī tab hōtī hai jab svayã sāthī aur vāyumaṇḍal jab sabhī santuṣhṭatā K|kē vibration mē̃ hō .

¹⁰²Therefore, check: you did service, but as you were told earlier, there is happiness in service when you, yourself, your companions and the atmosphere are in the vibrations of contentment.

⁹²Sēvā K|kē saphaltā key|kī tīn bātē̃ viśhēṣh sunāī thī , yād hōgī .

¹⁰³You have been told of three things in particular for success in service. ¹⁰⁴You must be remembering them.

⁹³Pahlā number sēvā arthāt nimitt bhāv .

¹⁰⁵Firstly, service means the consciousness of being an instrument (nimit bhav).

⁹⁴Dūsrā - nirmāṇ bhāvnā .

¹⁰⁶Secondly, feelings of humility (bhavna).

⁹⁵Tīsrā - nirmal vāṇī .

¹⁰⁷Thirdly, pure and sweet words.

⁹⁶Bhāv , bhāvnā aur svabhāv .

¹⁰⁸Consciousness (intentions - bhav), feelings (bhavna) and nature (swabhav).

⁹⁷Yah sabhī sāth-sāth sēvā mē̃ hai tō svayã bhī santuṣhṭ aur sāthī bhī santuṣhṭ aur jinhō̃ key|kī sēvā key|kī vah bhī āgē baṛhtē jāyē̃ .

¹⁰⁹When there are these all together in service, then you yourself will be content, your companions will be content and those whom you serve will also continue to move forward.

⁹⁸Nimitt bhāv vālē bāp K|kē taraph sambandh jōṛē̃gē .

¹¹⁰Those who have the consciousness of being an instrument will forge their relationship with the Father.

⁹⁹Agar nimitt bhāv nahī̃ tō bāp K|kē najdīk itnē nahī̃ āyēṅgē .

¹¹¹If there isn't the consciousness of being an instrument they won't come close to the Father.

¹⁰⁰Tō jab bhī sēvā kartē hō tō yah check karō ki bhāv , bhāvnā aur svabhāv ṭhīk rahā  ?

¹¹²So, whenever you do service, check whether your intentions, feelings and nature were accurate.

¹⁰¹Aur ājkal bāpdādā nē dēkhā ki jō mūl bāt hai , bāpdādā key|kī .

¹¹³Nowadays, BapDada has seen that the main thing is...

¹⁰²Har ēk kō aur apnē kō chāhē kahā̃ bhī sēvā kē liē jātē hō , tō yah check karō ki sāthī santuṣhṭ rahē  ?

¹¹⁴Wherever each one of you goes for service, check whether your companions remained content.

¹⁰³Kyōṅki sēvā key|kī saphaltā hai santuṣhṭatā kā phal prāpt hō . ¹⁰⁴Khuśhī prāpt hō .

¹¹⁵Success in service is to receive the fruit of contentment and happiness.

¹⁰⁵Sāth-sāth ēk bāt bāpdādā iśhārā dētē haĩ ki chaltē phirtē , saṅgaṭhan mē̃ bhī rahtē hō , kōī na kōī sāth mē̃ sēvā mē̃ hōtā hī hai , tō ēk dō kō ātmā K|kē rūp mē̃ dēkhō .

¹¹⁶Together with this, BapDada is giving a signal for one thing: while walking and moving along, and while being in a gathering, there is always someone or another with you in service, and so look at one another in the form of a soul.

¹⁰⁶Ātmā K|kē rūp mē̃ dēkhtē bhī haĩ , abhyās bhī kartē haĩ , lēkin jab ātmā dēkhtē hō tō ātmā K|kē original saṅskār sē dēkhtē hō  ?

¹¹⁷You do look at one another in the form of a soul, you practise that too, but when you look at the soul, do you look at the soul in the form of his original sanskars?

¹⁰⁷Yā jō mix saṅskār haĩ , vah bhī dikhāī dētē haĩ  ?

¹¹⁸Or, do you also see the mixed sanskars of the soul?

¹⁰⁸Ātmā dēkhō ismē̃ pās|pass hō , lēkin kis saṅskār sē dēkhtē hō  ?

¹¹⁹You have passed in seeing others as souls, but with which sanskars do you see those souls?

¹⁰⁹Kyā ātmā K|kē original saṅskār sē connection mē̃ ātē hō  ?

¹²⁰Do you come in connection with those souls with their original sanskars?

¹¹⁰Yā vartamān saṅskār bhī ātē haĩ sāmnē  ?

¹²¹Or, do the present sanskars also come in front of you?

¹¹¹Tō bāp kahtē haĩ ki āj sē kisī kō bhī ēk tō ātmā rūp mē̃ dēkhō lēkin ātmā K|kē jō original saṅskār haĩ us rūp mē̃ dēkhō .

¹²²So, the Father says: From today, firstly look at anyone in the form of a soul, but look at that soul with the form of his original sanskars.

¹¹²Tō kabhī bhī āpas mē̃ jō kabhī kabhī bātē̃ hō jātī haĩ , vah nahī̃ hōṅgī .

¹²³Then all the things that sometimes happen among yourselves will not happen.

¹¹³Abhī ātmā rūp mē̃ dēkhtē hō lēkin jō sāth mē̃ vah bhī ā jātā hai , vartamān saṅskār .

¹²⁴At present, you look at the soul, but whatever the present sanskars of the soul are, they also come in front.

¹¹⁴Tō āpas mē̃ jō sampūrṇ sthiti hōnī chāhiē , usmē̃ dūrī paṛ jātī hai .

¹²⁵Therefore, there is a gap in the perfect stage that there should be with one another.

¹¹⁵Tō original saṅskār vālī ātmā dēkhō .

¹²⁶So, look at the soul with his original sanskars.

¹¹⁶Tō yah jō abhī saṅgaṭhan mē̃ rūkāvaṭ ātī hai vah rūkāvaṭ khatm hō jāyēgī .

¹²⁷Then this obstruction that comes in the gathering will finish.

¹¹⁷Yah brāhmaṇ parivār śhrēṣhṭh parivār hai .

¹²⁸This Brahmin family is an elevated family.

¹¹⁸Parivār key|kī bahut mahimā hai .

¹²⁹There is great praise of the family.

¹¹⁹Yah īśhvarīy parivār bār-bār nahī̃ miltā .

¹³⁰You will not find this Godly family again and again.

¹²⁰Kalp mē̃ ēk hī bār yah īśhvarīy parivār milā hai , itnā baṛā parivār sārē kalp mē̃ kabhī nahī̃ miltā .

¹³¹You find this Godly family only once in the whole cycle. ¹³²Throughout the whole cycle, you will not find such a huge family.

¹²¹Parivār key|kī bhī viśhēṣhtā kō jānnā aur parivār mē̃ chalnā , ēk mahān subject hai .

¹³³To know the speciality of the family, and to move along with the family is also a huge subject.

¹²²Pahlē bhī sunāyā thā ki is gyān kā foundation hai niśhchay aur niśhchay mē̃ chār bātē̃ haĩ .

¹³⁴You have been told earlier too that the foundation of this knowledge is faith, and that there are four things in this faith.

¹²³Bāp , dādā sāth mē̃ hai hī aur knowledge mē̃ , drama mē̃ , parivār mē̃ sabhī mē̃ niśhchay hai .

¹³⁵The Father - Dada is included in that then faith in the knowledge, faith in the drama and faith in the family.

¹²⁴Tō niśhchay buddhi hō , sahaj purūṣhārthī ban jātē hō .

¹³⁶You are those who have faith in the intellect, and so you become easy effort-makers.

¹²⁵Jaisē bāpdādā mē̃ niśhchay hai aisē parivār mē̃ bhī niśhchay āvaśhyak hai .

¹³⁷Just as you have faith in BapDada, so it is essential to have faith in the family.

¹²⁶Jaisē dēkhō jab āp kōī bhī bāt key|kī packing kartē hō tō kyā kartē hō  ?

¹³⁸What do you do when you are packing something?

¹²⁷Chār hī taraph tight kartē hō nā , ēk taraph bhī agar tight nahī̃ kiyā tō halchal hōtī hai .

¹³⁹You make it tight on all four sides. ¹⁴⁰If you do not make it tight on even one side, it would rattle.

¹²⁸Aisē hī bāp , knowledge , knowledge mē̃ bhī viśhēṣh drama aur parivār .

¹⁴¹In the same way, the Father, the knowledge, and within the knowledge, the drama in particular, and the family.

¹²⁹Agar chār hī bātē̃ majbūt nahī̃ haĩ tō vighna ātē haĩ .

¹⁴²If all four things are not strong, there will then be obstacles.

¹³⁰Vighnō̃ kō pār karnē mē̃ attention dēnā paṛtā hai .

¹⁴³You will then have to pay attention to overcoming the obstacles.

¹³¹Isliē parivār key|kī pahchān , parivār sē pyār , ēk dō kō samajhnā , yah bahut āvaśhyak hai .

¹⁴⁴Therefore, recognition of the family, love for the family, to understand one another - these are absolutely essential.

¹³²Tō pūrvaj hō , pūjya hō , tō yah bātē̃ bhī apnē mē̃ yā sāthiyō̃ mē̃ lānī hai .

¹⁴⁵You are ancestors, you are worthy of worship and so you have to put these things into yourself and your companions.

¹³³Kyā bhī hō , number-vār tō haĩ nā  !

¹⁴⁶No matter what you are, you are numberwise.

¹³⁴Lēkin brāhmaṇ parivār kā viśhēṣh kārya hai duā dēnā , duā lēnā .

¹⁴⁷However, the special task of the Brahmin family is to give blessings and to receive blessings.

¹³⁵Kaī bachchē kahtē haĩ ki dūsrā krōdh kartā hai , abhī duā lēgā kaisē  !

¹⁴⁸Some children say: Others get angry. ¹⁴⁹How would they take blessings?

¹³⁶Duā tō lēgā nahī̃ , krōdh karēgā .

¹⁵⁰They would not take blessings; they would get angry.

¹³⁷Bāpdādā kahtē haĩ achchhā saṅskār vaśh vah badduā dētā hai , āp duā dēnē chāhtē hō lēkin vah badduā dētā hai , lēkin badduā dī|the lēnē vālā kaun  ?

¹⁵¹BapDada says: OK, if, because of their sanskars, they are giving bad wishes, and you wish to give them blessings, but because they are giving bad wishes.., if they are giving bad wishes, who is the one who is taking them?

¹³⁸Lēnē vālē āp hō yā vah hai  ?

¹⁵²Is it you or the other person who is taking them?

¹³⁹Vah dēnē vālā hai āp lēnē vālē haĩ .

¹⁵³They are the ones who are giving and you are the one who is taking.

¹⁴⁰Tō uskī badduā āpnē lī kyō̃  ?

¹⁵⁴So why did you accept their bad wishes?

¹⁴¹Agar ātmā kō original saṅskār sē dēkhō tō āpkō rahm āyēgā .

¹⁵⁵If you look at souls in the form of their original sanskars, you will have mercy.

¹⁴²Svayã bhī safe rahō , badduā lō|low nahī̃ , lēnē vālē āp hō .

¹⁵⁶Keep yourself safe! ¹⁵⁷Do not accept their bad wishes because you are the one who takes.

¹⁴³Na dō na lō|low .

¹⁵⁸Do not give and do not take those.

¹⁴⁴Tō abhī bāpdādā āj kā yā jab tak phir ānā hō tab tak kā homework dētē haĩ ki kabhī bhī kisī kō ātmā rūp mē̃ dēkhō tō vartamān saṅskār K|kē rūp mē̃ nahī̃ dēkhō .

¹⁵⁹BapDada is now giving you homework for today and for the time until Baba comes next. ¹⁶⁰Whenever you look at another soul in the form of a soul, do not look at the soul in the form of the present sanskars.

¹⁴⁵Ātmā kahā tō ātmā kō nijī saṅskār ātmā K|kē jō haĩ us nijī saṅskār K|kē rūp mē̃ , sambandh mē̃ bhī āō aur dr̥iṣhṭi mē̃ bhī usī dr̥iṣhṭi mē̃ dēkhō tō yah jō vighna paṛtē haĩ jiskē kāraṇ purūṣhārth mē̃ tīvratā nahī̃ ātī hai , tō abhī vr̥itti badalē̃gē , dr̥iṣhṭi badalē̃gē tō bātē̃ samāpt hō jāyēṅgī .

¹⁶¹When you say "soul", then look at the soul in the form of his original sanskars. ¹⁶²When you come in relationship with that soul or look at that soul, then look at the soul with that vision. ¹⁶³Then these obstacles that come, which do not allow your effort to become intense, will not come. ¹⁶⁴If you change your attitude and vision now, then the situations will all finish.

¹⁴⁶Kisī key|kī kyā bhī bātē̃ dēkhtē hō , bāpdādā nē pahlē bhī kahā hai tō sadā āp brāhmaṇ parivār kā ēk ēk kā pharja hai śhubh bhāvnā , śhubh kāmnā dēnā aur śhubh bhāvnā , śhubh kāmnā lēnā .

¹⁶⁵Whatever situations you see of souls, BapDada has told you earlier too, it is also the constant duty of each one of you in the Brahmin family to give good wishes and pure feelings and also to take good wishes and pure feelings.

¹⁴⁷Us saṅskār sē dēkhō aur chalō .

¹⁶⁶Look at souls with those sanskars and move along in that way.

¹⁴⁸Ēk aur bhī bāt batātē haĩ - pahlē bhī batāyā hai tō kahā̃ kahā̃ saṅgaṭhan mē̃ kabhī kabhī pardarśhan , parchintan aur parmat K|kē taraph ākarṣhit hō jātē haĩ .

¹⁶⁷Baba is telling you one more thing. ¹⁶⁸You have been told it earlier too. ¹⁶⁹Sometimes, in a gathering, you become attracted to par-darshan (looking at others), par-chintan (thinking about others) and par-mat (following the dictates of others).

¹⁴⁹Abhī in tīn par kō kāṭ dō , ēk par rakhō vah ēk par hai par upkār .

¹⁷⁰Now cut out these three "pars" and keep one "par", and that is "par-upkar" (to uplift others).

¹⁵⁰Par upkār karnā hai , par upkārī haĩ , brāhmaṇ kā svabhāv hai par upkārī .

¹⁷¹You have to uplift others. ¹⁷²You are those who uplift others. ¹⁷³The nature of Brahmins is to uplift others.

¹⁵¹Pardarśhan nahī̃ , yah par kāṭ dō .

¹⁷⁴Do not look at others, cut out that "par".

¹⁵²Yah tīnō̃ bahut nuksān dētē haĩ .

¹⁷⁵All of those three cause a loss.

¹⁵³Isīliē apnā svamān sadā yahī yād rakhō ki mujh brāhmaṇ ātmā kā svamān hī hai par upkārī .

¹⁷⁶This is why you must always remember your self-respect "The self-respect of myself, the Brahmin soul, is to uplift others."

¹⁵⁴Tō dūsrī season mē̃ bāpdādā har ēk bachchē mē̃ yah parivartan dēkhnē chāhtē haĩ .

¹⁷⁷In the next season, BapDada wants to see this transformation in each of you children.

¹⁵⁵Hō saktā hai  ?

¹⁷⁸Is this possible?

¹⁵⁶Hō saktā hai  ?

¹⁷⁹Is it possible?

¹⁵⁷Hāth uṭhāō .

¹⁸⁰Raise your hands!

¹⁵⁸Hāth uṭhānē mē̃ tō ṭhīk .

¹⁸¹You are all good in raising your hands!

¹⁵⁹Tō kyā karnā  ?

¹⁸²So, what are you going to do?

¹⁶⁰Achchhā hai bāpdādā mubārak dētē haĩ , ēk dō kō attention dilātē rahnā .

¹⁸³It is good. ¹⁸⁴BapDada is giving congratulations. ¹⁸⁵Continue to draw the attention of one another.

¹⁶¹Kyā karnā  ?

¹⁸⁶What are you going to do?

¹⁶²Rōz rāt kō sōnē K|kē pahlē bāpdādā kō good night karnē K|kē pahlē apnē sārē din kā pōtāmēl dēnā . ¹⁶³Achchhā kiyā yā burā kiyā  ?

¹⁸⁷Every night, before going to sleep, before saying "Good night" to BapDada, give Baba your whole chart of whether you did anything good or bad.

¹⁶⁴Jō bhī kiyā vah pōtāmēl dēkē aur apnē buddhi kō khālī karkē good night karnā .

¹⁸⁸Give your chart of whatever you did, empty your intellect and then say "Good night".

¹⁶⁵Bāp sē bhī aur bāp kī yād mē̃ hī āp bhī sō jānā .

¹⁸⁹Say "Good night" to the Father and go to sleep in remembrance of the Father.

¹⁶⁶Āpkī nīnd bahut achchhī hōgī .

¹⁹⁰You will then sleep very well.

¹⁶⁷Pahlē khālī karnā apnē kō , buddhi mē̃ kōī bāt nahī̃ rakhnā , bāp K|kē rūp mē̃ sārā pōtāmēl sachchī dil kā dē diyā tō āpkō dharmarājpurī mē̃ jānē key|kī āvaśhyaktā nahī̃ paṛēgī .

¹⁹¹First empty yourself, do not keep anything in your intellect. ¹⁹²When you give your whole chart to the Father, you will not need to go to the land of Dharamraj.

¹⁶⁸Sachchī dil par sāhēb rājī hō jāyēgā .

¹⁹³The Lord becomes pleased with an honest heart.

¹⁶⁹Tō home work milā - ēk tō apnē pūrvaj aur pūjya svarūp key|kī sēvā chaltē phirtē kar saktē hō .

¹⁹⁴So, you have been given the homework. ¹⁹⁵Firstly, you can do service while walking and moving around in your form of an ancestor and being worthy of worship.

¹⁷⁰Bāp nē dēkhā yah janak bachchī nē tabiyat kharāb hōtē , karāchī key|kī sēvā mē̃ viśhēṣh mansā sakāśh dī chāhē nimitt kōī bhī hai lēkin isnē practical mē̃ kiyā .

¹⁹⁶The Father saw that daughter Janak, even though her health was not good, gave sakaash with her mind to the service in Karachi. ¹⁹⁷Whoever may be instrumental for that, but this one did it practically.

¹⁷¹Vahā̃ key|kī ātmāō̃ kō sakāśh milī . ¹⁷²Aur āgē-āgē umaṅg mē̃ baṛh rahē haĩ .

¹⁹⁸Souls there received sakaash, and they are moving forward with enthusiasm.

¹⁷³Tō aisē bāpdādā nē practical example dēkhā tō āp sabhī bhī kar saktē hō .

¹⁹⁹So BapDada saw such a practical example, and so all of you can also do that.

¹⁷⁴Duḥkhī kō khuśhī key|kī lahar pahuñchā saktē hō .

²⁰⁰You can enable waves of happiness to reach those who are unhappy, to those who are crying out.

¹⁷⁵Chillānē vālē kō , āpkē hī bhakta āpkō hī pukār rahē haĩ hamārī dēvī hamārā dēvtā kab ākē rahm karē̃gē .

²⁰¹Your devotees are calling out to you: When will our deities come and have mercy?

¹⁷⁶Āpkō sunāī nahī̃ dētā lēkin bāp kō bahut sunāī dētā hai .

²⁰²You are not able to hear it but the Father can hear it a lot.

¹⁷⁷Har ēk īṣhṭ kō , āp nahī̃ jāntē hō ki hamārē bhakta kaun sē haĩ lēkin bhakta tō jāntē haĩ nā .

²⁰³They are calling out to all the special deities. ²⁰⁴You don't know who your devotees are, but the devotees know.

¹⁷⁸Vah tō pukārtē haĩ aur āp her|har brāhmaṇ ātmā K|kē bhakta haĩ .

²⁰⁵They are calling out. ²⁰⁶Each of you Brahmin souls has devotees.

¹⁷⁹Chāhē ḍhīlē hō̃ chāhē hōśhiyār hō , bhakta āpkē bhī haĩ .

²⁰⁷Some may be a little slack or clever, you also have devotees.

¹⁸⁰Kyōṅki jaṛ mē̃ baiṭhē hō nā tō āpkā sakāśh kā part hai .

²⁰⁸You are sitting at the roots and so you have the part of giving sakaash.

¹⁸¹Tō abhī mansā sēvā kō baṛhāō .

²⁰⁹So, now, increase service through the mind.

¹⁸²Aur jitnā busy rahē̃gē nā utnā nirvighna rahē̃gē .

²¹⁰The busier you remain, the more you will remain free from obstacles.

¹⁸³Kar saktē hō nā  !

²¹¹You can do this, can you not?

¹⁸⁴Mansā sēvā karnā jāntē hō nā  !

²¹²You know how to serve through your mind, do you not?

¹⁸⁵Jāntē hō  ?

²¹³Do you know?

¹⁸⁶Hāth uṭhāō jāntē hō .

²¹⁴Those who know, raise your hands!

¹⁸⁷Achchhā hāth nīchē karō .

²¹⁵OK, put your hands down!

¹⁸⁸Jāntē hō , achchhā jō kartē rahtē haĩ bīch-bīch mē̃ , vah hāth uṭhāō .

²¹⁶You know it. ²¹⁷OK, those who continue to do it practically every now and again, raise your hands!

¹⁸⁹Kartē rahtē haĩ , achchhā .

²¹⁸You continue to do it? ²¹⁹OK.

¹⁹⁰Achchhā niyam pūrvak kartē haĩ yā kabhī kabhī  ?

²²⁰Do you do it regularly as a discipline, or only sometimes?

¹⁹¹Agar kabhī kabhī kartē haĩ tō uskō regular karō aur agar thōṛī kartē haĩ uskō aur baṛhāō . ¹⁹²Kyōṅki sārē kalp kā ādhār abhī key|kī sēvā kā phal hai .

²²¹If you are only doing it sometimes, then make it regular, and if you are doing it a little, then increase it because the basis of the whole cycle is the fruit of the service of the present time.

¹⁹³Chāhē pujārī banē̃gē chāhē rājya adhikārī banē̃gē dōnō̃ kā ādhār abhī key|kī sēvā , abhī key|kī avasthā , abhī kā bōl , abhī kā sambandh samparka hai .

²²²Whether you become worshippers or those who claim a kingdom, the basis of both is the service of the present time, the stage of the present time, the words of the present time and the relationships and connections of the present time.

¹⁹⁴Isliē bāpdādā yahī chāhtē haĩ ki aglē bārī jab āyē̃ , pahlē bārī .

²²³This is why BapDada wants that, next time, when come for the first meeting....

¹⁹⁵Āp sōch rahē hōṅgē bāp nē tō kah diyā kab tak chalēgā  ?

²²⁴You must be thinking that the Father has asked, "Until when will this continue?"

¹⁹⁶Iskā matlab yah hai ki āp ever ready rahō .

²²⁵This means that you have to remain ever-ready.

¹⁹⁷Isīliē pahlē bārī sabkā result lē̃gē .

²²⁶This is why everyone's result will be taken on the first meeting.

¹⁹⁸Jitnī percent abhī hai , ussē baṛhnī chāhiē .

²²⁷The percentage should increase from what it is now.

¹⁹⁹Vaisē tō bāpdādā pahlē sē hī kahtē haĩ karnā hai tō abhī karō .

²²⁸In fact, BapDada has been saying from the beginning: If you are going to do it, do it now.

²⁰⁰Kabhī nahī̃ .

²²⁹Not at some point.

²⁰¹Bāpdādā kō kabhī K|kē gīt bahut sunātē haĩ .

²³⁰You sing a lot of songs of "sometimes" to BapDada.

²⁰²Bahut achchhē achchhē karkē sunātē haĩ lēkin bāpdādā kō kabhī K|kē gīt achchhē nahī̃ lagtē .

²³¹You sing many very good songs, but BapDada does not like songs of "sometimes".

²⁰³Abhī abhī K|kē gīt achchhē lagtē .

²³²He likes songs of "abhi abhi" (right now).

²⁰⁴Turat dān mahāpuṇya .

²³³An instant donation brings great charity.

²⁰⁵Tō samjhā aglē varṣh kē liē kyā karnā hai  ?

²³⁴So, do you understand what you have to do for next year?

²⁰⁶Achchhā .

²³⁵Achcha.

²⁰⁷Sēvā kā turn mahārāṣhṭra zone kā hai  : achchhā yah scene sabhī kō dikhāō .

²³⁶It is the turn of Maharashtra Zone to do service: Achcha, show this scene to everyone.

²⁰⁸Abhī dēkhō mahārāṣhṭra kā paunā class hai .

²³⁷Look, three-quarters of the class is the Maharashtra zone.

²⁰⁹Purānē haĩ yā nayē haĩ lēkin mahārāṣhṭra K|kē haĩ .

²³⁸Whether they are old or new, they are from Maharashtra.

²¹⁰Achchhā jō khaṛē huē haĩ usmē̃ jō regular student haĩ , sēvā karnē vālē haĩ , centre sambhālnē vālē haĩ vah baiṭh jāō .

²³⁹OK, out of those of who standing, those who are regular students, those who do service and those who are looking after centres, you may sit down.

²¹¹Tō bhī dēkhō nayē bhī kitnē haĩ .

²⁴⁰Even then, look how many new ones there are!

²¹²Achchhā jō nayē haĩ vah uṭhō aur sabhī baiṭh jāō .

²⁴¹Achcha, those who are new, stand up! ²⁴²Everyone else can sit down.

²¹³Achchhā .

²⁴³Achcha.

²¹⁴Nayō̃ key|kī bhī saṅkhyā tō kāphī hai , bāpdādā khuśh hōtē haĩ ki toolate K|kē pahlē ā gayē hō .

²⁴⁴The number of the new ones is also large. ²⁴⁵BapDada is pleased that you have come before it is too late.

²¹⁵Isīliē āp sabhī ānē vālō̃ kō mubārak hai .

²⁴⁶Therefore, congratulations to all of you who have come.

²¹⁶Ānē vālō̃ kō bāpdādā yahī vardān dētē haĩ ki thōṛē samay mē̃ fast purūṣhārth tīvr purūṣhārth kar āgē baṛh saktē hō .

²⁴⁷To all those who have come, BapDada is giving you the blessing: You can make fast effort in a short time and move forward.

²¹⁷Agar her|har samay attention rakhē̃gē , parivartan karnē kā aur sārē din mē̃ apnē paṛhāī aur prāpti ikaṭṭhī kartē rahē̃gē tō āp bhī āgē baṛh saktē hō .

²⁴⁸If you continue to pay attention at every moment to bringing about transformation and if you continue to study and accumulate your attainment throughout the whole day, then, too you can move forward.

²¹⁸Chance hai .

²⁴⁹You have a chance.

²¹⁹Abhī toolate nahī̃ hai , late|lēṭ hai isīliē āp jitnā hō sakē utnā apnē chār hī subject mē̃ , paṛhāī mē̃ attention dētē rahnā .

²⁵⁰It is not too late yet. ²⁵¹It is only late and therefore, as much as possible, continue to pay attention to all four subjects and also your study.

²²⁰Bāp bhī dēkhtē rahtē haĩ kaun-kaun last vālā bhī fast jātā hai .

²⁵²The Father also continues to see which ones of those who have come last go fast.

²²¹Aisē nahī̃ hai ki nahī̃ jātē haĩ , jātē haĩ .

²⁵³It is not that they are not going fast, they do go fast.

²²²Tō bāp key|kī tō ēk ēk bachchē mē̃ yahī āśhā hai ki har ēk bachchā āgē sē āgē jāyē aur apnā svarājya aur bāpdādā K|kē dil kā takht lē .

²⁵⁴So, the Father has this hope in each of you children: Each of you goes ahead the furthest of all and claims your self-sovereignty and also BapDada's heart-throne.

²²³Achchhā .

²⁵⁵Achcha.

²²⁴Mahārāṣhṭra nām hī mahā hai .

²⁵⁶The very name Maharashtra is great.

²²⁵Pahlē mahā ātā hai nā  !

²⁵⁷First, it is maha (great).

²²⁶Tō mahān ātmāyē̃ tō hō aur mahān ātmāō̃ mē̃ mahān umaṅg-utsāh tīvr purūṣhārth sadā bāp key|kī āśhāō̃ kō practical mē̃ lānē kā lakṣhya aur lakṣhaṇ bhī hai .

²⁵⁸So you are great souls and great souls have the aim and also the qualities for that aim of constantly putting the Father's hopes into a practical form with a great deal of zeal, enthusiasm and intense effort.

²²⁷Dōnō̃ hai nā  !

²⁵⁹You have both, do you not?

²²⁸Lakṣhya bhī hai aur lakṣhaṇ bhī hai .

²⁶⁰You have the aim and also its qualifications.

²²⁹Samān hai yā phark hai  ?

²⁶¹Are they equal or is there a difference?

²³⁰Jitnā baṛā lakṣhya hai utnā hī lakṣhaṇ key|kī bhī speed hai vā phark hai  ?

²⁶²To the extent that the aim is great, do you also have the speed of your qualifications or is there a difference?

²³¹Jō samajhtē haĩ ki lakṣhya ūñchā hai aur lakṣhaṇ K|kē taraph bhī attention itnā hī hai , vah hāth uṭhāō .

²⁶³Those who feel that they have a high aim and that they also pay just as much attention to developing the qualities for that aim, raise your hands!

²³²Lakṣhya aur lakṣhaṇ haĩ  ?

²⁶⁴Do you have the aim and its qualities?

²³³Vah thōṛō̃ nē uṭhāyā hai .

²⁶⁵Only a few of you have now raised your hands.

²³⁴Abhī mahārāṣhṭra key|kī ēk ēk ātmā amr̥itvēlē bāpdādā sē milan manānē kē bād yah attention dēnā ki āj K|kē din lakṣhya aur lakṣhaṇ ēk karnā hai .

²⁶⁶Now, each and every soul of Maharashtra, after celebrating a meeting with BapDada at amrit vela, should pay this attention: Today, you are going to make your aim and its qualifications equal.

²³⁵Yah kar saktē hō nā  !

²⁶⁷You can check this, can you not?

²³⁶Aur rāt kō bāpdādā kō samāchār dēnā ki āj K|kē din lakṣhya aur lakṣhaṇ samān rahā yā phark rahā  !

²⁶⁸And at night, give BapDada your news as to whether your aim and its qualifications were equal or whether there was a difference.

²³⁷Aur dūsrē din khās attention rakhkē jō kamī huī nā uskō bharnā .

²⁶⁹Then, the next day, pay special attention and fill the gap that there is.

²³⁸Tīsrē din us kamī kō sadā kē liē samāpt karnā .

²⁷⁰On the third day, finish that weakness for all time.

²³⁹Aisē āgē āgē baṛhtē rahnā .

²⁷¹In this way, continue to move forward.

²⁴⁰Tō mahārāṣhṭra number one hō jāyēgā nā  !

²⁷²So, Maharashtra will become number one, will it not?

²⁴¹Sabmē̃ .

²⁷³In everything?

²⁴²Chār hī subject mē̃ .

²⁷⁴In all four subjects.

²⁴³Gyān , yōg , dhārṇā … dhārṇā kō pahlā number rakhnā .

²⁷⁵Knowledge, yoga, dharna. ²⁷⁶Keep the subject of dharna as number one.

²⁴⁴Dhārṇā mē̃ number one hō saktā hai  !

²⁷⁷You can become number one in the subject of dharna, can you not?

²⁴⁵Hō saktā hai  ?

²⁷⁸Is this possible?

²⁴⁶Teachers hō saktā hai  ?

²⁷⁹Teachers, is it possible?

²⁴⁷Hāth uṭhāō .

²⁸⁰Raise your hands!

²⁴⁸Karnā paṛēgā , aisē nahī̃ .

²⁸¹You will have to do it, do not just raise your hands!

²⁴⁹Jō karē̃gē vah hāth uṭhāō .

²⁸²Those who are going to do it, raise your hands!

²⁵⁰Achchhā hai .

²⁸³It is good.

²⁵¹Jitnī saṅkhyā hai aur teachers nē hāth uṭhāyā hai tō bāpdādā vardān dētā hai ki bāp bhī extra madad dēgē kyōṅki mahārāṣhṭra hai .

²⁸⁴To the extent that the numbers are great, teachers have also raised their hands and so BapDada is giving you a blessing: The Father will also give you extra help because this is Maharashtra.

²⁵²Kamāl karkē dikhānā .

²⁸⁵Show wonders!

²⁵³Bābā kahē̃gē aur extra tākat anubhav karē̃gē .

²⁸⁶As soon as you say, "Baba", you will experience extra strength.

²⁵⁴Dil sē kahnā bābā tō extra madad anubhav hōgī .

²⁸⁷Say "Baba" from your heart and you will experience receiving extra help.

²⁵⁵Bāpdādā kā attention rahēgā .

²⁸⁸BapDada's attention will be on you.

²⁵⁶Achchhā hai .

²⁸⁹It is good.

²⁵⁷Āp karē̃gē nā practical tō sabkō umaṅg āyēgā .

²⁹⁰When you do it practically, everyone will have enthusiasm.

²⁵⁸Kōī bhī bāt āvē nā , āp nahī̃ kar saktē hō , himmat thōṛī cum|kam hai tō extra bāp kō jō apnā himmat cum|kam karnē vālā kām hai , usē bābā kō supurd kar dō , bābā maĩ yah nahī̃ kar saktī hū̃ .

²⁹¹If any situation comes up, when you are not able to do it, if you lack courage, then whatever it is that is making you lose your courage, give that to the Father, "Baba, I am not able to do this.

²⁵⁹Āp lē lō .

²⁹²You take it.

²⁶⁰Maĩ yah saṅkalp mē̃ bhī nahī̃ lāūṅgī .

²⁹³I will not bring this even into my thoughts."

²⁶¹Bilkul us saṅkalp kō ānē nahī̃ dēnā .

²⁹⁴Do not allow that thought to come at all.

²⁶²Dē dō .

²⁹⁵Just give it to the Father.

²⁶³Vāpas āvē tō dil mē̃ nahī̃ rakhnā .

²⁹⁶If that comes back, do not keep it in your heart.

²⁶⁴Phir vāpas kar dēnā .

²⁹⁷Return it to the Father again.

²⁶⁵Bāpdādā chāhtā hai ki mērā ēk ēk bachchā jō sōchē vah karkē dikhāvē .

²⁹⁸BapDada wants each of His children to demonstrate this practically by doing whatever he has thought.

²⁶⁶Sōchtē tō sabhī achchhā haĩ , tō karnā  !

²⁹⁹All of you think very well, and so you have to do it.

²⁶⁷Pāṇḍav bhī karē̃gē nā  !

³⁰⁰Pandavas will also do it, will you not?

²⁶⁸Karē̃gē  ? ²⁶⁹Pāṇḍav hāth uṭhāō karē̃gē  ?

³⁰¹Pandavas, raise your hands if you are going to do it!

²⁷⁰Achchhā .

³⁰²Achcha.

²⁷¹Phir bāpdādā bahut ēk achchhī bāt sunāyēgā , karnē kē bād .

³⁰³Then BapDada will tell you something very good, after you have done this.

²⁷²Achchhā .

³⁰⁴Achcha.

²⁷³Bākī sēvā tō achchhī kar rahē haĩ .

³⁰⁵You are doing very good service.

²⁷⁴Āpnē kyā certificate diyā .

³⁰⁶What certificate did you give them?

²⁷⁵Achchhī hō rahī hai sēvā .

³⁰⁷Very good service is taking place.

²⁷⁶Double vidēśhī  : double vidēśhiyō̃ kō bāpdādā ēk bāt key|kī bahut-bahut mubārak dētē haĩ .

³⁰⁸Speaking to the double foreigners: BapDada is giving many many congratulations to the double foreigners for one thing.

²⁷⁷Kaun see|sī|C bāt key|kī  ?

³⁰⁹For what?

²⁷⁸Double vidēśhiyō̃ mē̃ ēk viśhēṣhtā dēkhī jō pahlē apnā culture badalnā muśhkil lagtā thā , Indian culture muśhkil lagtā thā lēkin abhī yah problem majority samāpt hai .

³¹⁰BapDada saw one speciality in the double foreigners. ³¹¹Earlier, you used to find it difficult to change your culture. ³¹²You used to find the Indian culture difficult, but this problem has now finished for the majority of you.

²⁷⁹Abhī kaī ātmāō̃ mē̃ jō hai vidēśhī lēkin purūṣhārth mē̃ achchhē haĩ , unhō̃ kō aisī mahsūstā ātī hai ki ham tō thē hī bābā K|kē , sēvā kē liē sirph vidēśh mē̃ yah janma liyā hai .

³¹³Now, many souls, who are foreigners are good in their efforts, they feel that they used to belong to Baba and that they have just taken this birth abroad only for service.

²⁸⁰Yah dēkhkar bāpdādā kō is change key|kī khuśhī hai .

³¹⁴Seeing this change, BapDada is pleased.

²⁸¹Āp mē̃ sē jō samajhtē haĩ ham tō haĩ hī yahā̃ K|kē , sirph sēvā kē liē yah janma liyā hai chārō̃ ōr sēvā kē liē . ²⁸²Vah hāth uṭhāō .

³¹⁵Out of all of you, those who feel that you belong to this place and that you have taken this birth just for doing service everywhere, raise your hands!

²⁸³Yahā̃ K|kē hī thē aur yahā̃ K|kē hī rahē̃gē kyōṅki vāydā hai , brahmā bābā kē sāth abhī bhī bāpdādā kē sāth jāyēṅgē , pakkā .

³¹⁶You belonged here and you will remain belonging here because you have promised that you will remain with Brahma Baba at this time and you will return home with BapDada. ³¹⁷This is firm.

²⁸⁴Sāth jāyēṅgē , kāndh hilāō .

³¹⁸You will return home? ³¹⁹Then nod.

²⁸⁵Aur satyug mē̃ bhī sāth āyēṅgē .

³²⁰And you will also come down to the golden age together?

²⁸⁶Kāndh hilāō .

³²¹Nod!

²⁸⁷Achchhā .

³²²Achcha.

²⁸⁸Aur dvāpar mē̃ bhakti mē̃ bhī sāth mē̃ rahē̃gē .

³²³And, in the copper age, you will be with him in performing devotion?

²⁸⁹Sāth hī rahē̃gē nā  !

³²⁴You will remain together, will you not?

²⁹⁰Vah thōṛē hōṅgē .

³²⁵Those others will be few.

²⁹¹Sārā kalp brāhmaṇ parivār K|kē kōī na kōī K|kē samparka mē̃ hōṅgē .

³²⁶Throughout the whole cycle, you will be in connection with someone or another of the Brahmin family.

²⁹²Yah avināśhī nātā bhinn-bhinn rūp mē̃ thōṛā dūr yā najdīk kaīyō̃ kā rahēgā .

³²⁷This eternal relationship will remain in many, whether they are a little distant or in close connection.

²⁹³Tō double vidēśhiyō̃ mē̃ key|kī yah bhī viśhēṣh ēk kamāl hai , agar samajh mē̃ bāt ā jātī haĩ nā tō samajhnē vālē ḍagmag nahī̃ hōtē , pakkē rahtē haĩ .

³²⁸So, the double foreigners have this special wonder. ³²⁹If you understand something, then those who have understood do not fluctuate; they remain firm.

²⁹⁴Samajh mē̃ ā jāyē tō hiltē cum|kam haĩ .

³³⁰Once you understand something, you don't fluctuate as much.

²⁹⁵Samajh mē̃ jab tak nahī̃ āyēgī tab tak question bhī hōgā aur thōṛā hilnā julanā hōgā lēkin samajh liyā tō pakkē chaltē rahtē haĩ .

³³¹Until you understand something, there will be questions and a little fluctuation, but once you have understood something, you will continue to move forward very strongly.

²⁹⁶Aisē kaī bachchē bābā K|kē āṅkhō̃ mē̃ samāyē huē jō hilnē vālē nahī̃ haĩ .

³³²There are many such children who are merged in Baba's eyes who never fluctuate.

²⁹⁷Uṛnē vālē haĩ .

³³³They are ones who fly.

²⁹⁸Bāpdādā sadā vidēśh mē̃ chakkar lagānē ātē haĩ .

³³⁴BapDada constantly tours abroad.

²⁹⁹Amr̥itvēlē mē̃ bhī ātē haĩ .

³³⁵He also comes at amrit vela.

³⁰⁰Tō kyā dēkhtē haĩ  ?

³³⁶So what does He see?

³⁰¹Result mē̃ thōṛā-thōṛā missing bhī hōtī hai aur kōī kōī mēhnat kartē haĩ .

³³⁷In the result, there is a little bit missing, whereas others make a lot of effort.

³⁰²Chhōṛtē nahī̃ haĩ , mēhnat karkē baiṭhtē haĩ aur mēhnat mē̃ bīch bīch mē̃ saphaltā bhī hōtī hai .

³³⁸They don't leave it alone. ³³⁹They sit while making effort, and in-between of making their effort, they do achieve some success.

³⁰³Lēkin jō niyam hai usmē̃ majority achchhē result mē̃ haĩ .

³⁴⁰The majority of you have a good result in the disciplines.

³⁰⁴Bāpdādā khuśh hai .

³⁴¹BapDada is pleased.

³⁰⁵Aur jō homework diyā vah kiyā hai  ?

³⁴²And, have you done the homework you were given?

³⁰⁶Jisnē kiyā hai vah hāth uṭhāō .

³⁴³Those who have done it, raise your hands!

³⁰⁷Krōdh chhōṛā hai  ?

³⁴⁴Have you renounced anger?

³⁰⁸Krōdh chhōṛā hai  ?

³⁴⁵Have you let go of anger?

³⁰⁹Hāth uṭhāō .

³⁴⁶Raise your hands!

³¹⁰Krōdh nahī̃ kiyā  ? ³¹¹Man mē̃ .

³⁴⁷You didn't get angry in your mind?

³¹²Hāth uṭhāō .

³⁴⁸Raise your hands!

³¹³Thōṛē haĩ .

³⁴⁹There are a few.

³¹⁴Abhī yah home work bhī kartē pās|pass marks lēnā .

³⁵⁰Now, continue with this homework and claim pass marks.

³¹⁵Attention hai bachchō̃ kā , bāpdādā nē total result dēkhī ki jab bhī krōdh kartē haĩ nā us samay ādhē mē̃ yād ā jātā hai , hā̃ .

³⁵¹Children do pay attention to this. ³⁵²BapDada saw in the total result that, when you get angry, half way through, you remember that.

³¹⁶Aur apnē kō check kartē haĩ nahī̃ nahī̃ , krōdh nahī̃ karnā hai .

³⁵³And yes, you do check yourself: No, no, I mustn't get angry now.

³¹⁷Lēkin thōṛā man mē̃ ā jātā hai .

³⁵⁴However, it does enter in your mind a little.

³¹⁸Mukh kō control kar lētē haĩ lēkin man mē̃ ā jātā hai .

³⁵⁵You are able to control your mouth, but it enters your mind.

³¹⁹Lēkin karnā hai pakkā .

³⁵⁶However, you definitely have to do this.

³²⁰Karnā hai nā  !

³⁵⁷You are going to do it, are you not?

³²¹Pakkā hai nā  !

³⁵⁸It is firm, is it not?

³²²Sabhī kō yah result sabhī key|kī bāpdādā nē sunāī . ³²³Chāhē India chāhē vidēśh .

³⁵⁹BapDada has given all of you this result of everyone, whether from India or of those from abroad.

³²⁴Lēkin sāth chalnā hai tō yah tō bāp samān bannā hī paṛēgā nā .

³⁶⁰However, if you are going to return home together, you will definitely have to become equal to the Father.

³²⁵Bātē̃ tō āyēṅgī lēkin bātē̃ ātī haĩ aur chalī jātī haĩ āpkā promise nahī̃ jānā chāhiē .

³⁶¹Situations will come, they do come and they go away, but you should never let go of your promise.

³²⁶Bākī bāpdādā nē dēkhā ki vidēśh mē̃ bhī vr̥iddhi achchhī hō rahī hai .

³⁶²BapDada has seen that there is good expansion abroad too.

³²⁷Programmes bhī achchhē kartē haĩ .

³⁶³You also do good programmes.

³²⁸Purūṣhārth K|kē taraph jō nimitt banē huē haĩ vah attention dilātē bhī achchhā haĩ .

³⁶⁴Those who have become instruments draw everyone's attention to making effort.

³²⁹Mēhnat kartē haĩ .

³⁶⁵They do work hard.

³³⁰Achchhā .

³⁶⁶Achcha.

³³¹Jō sadā khuśh rahtē haĩ , vah hāth uṭhāō .

³⁶⁷Those who remain constantly happy, raise your hands!

³³²Khuśh rahtē haĩ .

³⁶⁸Constantly remain happy?

³³³Khuśhī tō rahtī hai nā  !

³⁶⁹You do have happiness, do you not?

³³⁴Khuśhī jātī tō nahī̃  ?

³⁷⁰Your happiness doesn't disappear, does it?

³³⁵Khuśhī nahī̃ jānī chāhiē . ³³⁶Kyōṅki khuśhī paramātma gift hai .

³⁷¹Your happiness should not disappear, because happiness is a Godly gift.

³³⁷Paramātma gift sambhāl K|kē rakhnī chāhiē .

³⁷²You should look after the Godly gift very carefully.

³³⁸Bāt , bāt mē̃ hō gaī , khuśhī kyō̃ jāvē̃ .

³⁷³Any situation that arises, why should your happiness disappear?

³³⁹Bāt powerful yā khuśhī paramātma gift  ?

³⁷⁴Is that situation powerful or is the Godly gift of happiness?

³⁴⁰Tō yah bhī kōśhiśh karō khuśhī nahī̃ jāyē .

³⁷⁵So, now try not to let your happiness disappear.

³⁴¹Sadā face khuśhnumā rahē .

³⁷⁶Your face should always be happy and sparkling.

³⁴²Khuśhnumā .

³⁷⁷Happy and sparkling.

³⁴³Rah saktī hai khuśhī  ?

³⁷⁸Are you able to keep this happiness?

³⁴⁴Rah saktī hai  ?

³⁷⁹Is it able to remain?

³⁴⁵Kāndh hilāō .

³⁸⁰Nod if so!

³⁴⁶Rah saktī hai attention dēgē tō hō jāyēgī nā .

³⁸¹It can stay; if you pay attention, it will happen.

³⁴⁷Hō jāyēgī  ?

³⁸²Will it happen?

³⁴⁸Pīchhē vālē  ?

³⁸³Those at the back?

³⁴⁹Tō bāpdādā sabhī kē liē kah rahē haĩ ēk mās kē bād sabhī sē yah chart maṅgāyēṅgē ki ēk hī mās khuśh rahā  ?

³⁸⁴BapDada is telling everyone that after one month, Baba will ask all of you for your chart as to whether you remained happy for one month.

³⁵⁰Āj key|kī tārīkh yād karnā .

³⁸⁵Remember today's date. ³⁸⁶(31st March).

³⁵¹Sabhī kō kah rahē haĩ sirph foreigners kō nahī̃ .

³⁸⁷Baba is telling everyone, not just the foreigners.

³⁵²Ēk mās key|kī trial karō , kōī bhī bāt āvē dil mē̃ nahī̃ samānā .

³⁸⁸Try it for one month. ³⁸⁹When any situation comes, do not merge it in your heart.

³⁵³Samajhnā bāt right hai wrong hai kyā karnā hai lēkin dil mē̃ nahī̃ samānā .

³⁹⁰Understand whether that situation is right or wrong, and what you have to do, but do not merge it in your heart.

³⁵⁴Dil mē̃ samā jātī hai tabhī khuśhī jātī hai .

³⁹¹When it merges in your heart, your happiness disappears.

³⁵⁵Samajhnē vālā khuśh rahēgā aur bāt kō samajhkē pūrī karēgā .

³⁹²Those who understand will remain happy and finish the situation by understanding it.

³⁵⁶Tō ēk mās kā paper hai yah .

³⁹³So, this is a paper of one month.

³⁵⁷Khuśh rahnā hai .

³⁹⁴You have to remain happy.

³⁵⁸Hō saktā hai  ?

³⁹⁵Is this possible?

³⁵⁹Yah sabhī hāth uṭhāō , hō saktā hai  ?

³⁹⁶All of you raise your hands! ³⁹⁷Is this possible?

³⁶⁰Tō bāpdādā ēk mās kē liē āpkō ikaṭhṭhī mubārak dētē haĩ . ³⁶¹Kyōṅki karnā hī hai .

³⁹⁸BapDada is giving you congratulations for one month at the same time because you definitely have to do it.

³⁶²Hō jāyēgā , kā pāṭh nahī̃ , karnā hī hai .

³⁹⁹Do not do the lesson of "It will happen", but you definitely do have to do this.

³⁶³Ākhir bhī āp lōgō̃ kē ūpar chāhē nayē āyē haĩ yā purānē , hai tō brāhmaṇ parivār K|kē .

⁴⁰⁰Ultimately, whether you are new ones who have come or the old ones, you belong to the Brahmin family.

³⁶⁴Tō brāhmaṇ parivār duniyā kē liē viśhva parivartak hai .

⁴⁰¹The Brahmin family are those who are world transformers for the world.

³⁶⁵Tō parivartak parivartan nahī̃ karē̃gē tō viśhva kā parivartan kaisē hōgā  !

⁴⁰²If the transformers do not bring about transformation, how would world transformation take place?

³⁶⁶Jimmēvārī samjhō .

⁴⁰³Consider it to be your responsibility.

³⁶⁷Albēlāpan chhōṛō .

⁴⁰⁴Let go of carelessness.

³⁶⁸Hō jāyēgā , hō jāyēgā nahī̃ . ³⁶⁹Karnā hī hai .

⁴⁰⁵Not that it will happen, it will happen, but you have to do it.

³⁷⁰Kyōṅki bāpdādā jāntē haĩ ki samay āp brāhmaṇō̃ K|kē rōknē sē rūkā huā hai .

⁴⁰⁶BapDada knows that time is waiting for you Brahmins.

³⁷¹Samay kō samīp lānē vālē āp hō .

⁴⁰⁷You are the ones who will bring time close.

³⁷²Tō tīvr purūṣhārth karō .

⁴⁰⁸So, make intense effort!

³⁷³Dr̥iṛh saṅkalp karō tō hō jāyēṅgē .

⁴⁰⁹Have determined thoughts and it will happen.

³⁷⁴Rōz yah gīt yād karō ab ghar chalnā hai .

⁴¹⁰Every day, remember this song: We now have to return home.

³⁷⁵Ṭhīk hai .

⁴¹¹Is this all right?

³⁷⁶Achchhā .

⁴¹²Achcha.

³⁷⁷Bāpdādā sabhī chārō̃ ōr K|kē bachchō̃ kō dēkh khuśh bhī hōtē haĩ kyōṅki bāpdādā bachchō̃ K|kē sivāē akēlā kuchh nahī̃ karnē chāhtā .

⁴¹³BapDada is pleased seeing all the children from everywhere because BapDada alone does not want to do anything without you children.

³⁷⁸Isliē her|har rōz bachchō̃ kā āhvān kartē rahtē haĩ .

⁴¹⁴This is why He continues to invoke the children every day.

³⁷⁹Tīvr purūṣhārthī bachchē , mīṭhē bachchē , pyārē bachchē ab chalō .

⁴¹⁵Fast effort-making children, sweet children, lovely children, now let us return!

³⁸⁰Achchhā .

⁴¹⁶Achcha.

³⁸¹Chārō̃ ōr K|kē bachchō̃ kō bāpdādā dēkhkar chāhē sammukh baiṭhē haĩ , chāhē kahā̃ bhī baiṭhē haĩ lēkin sabhī kō yād bāp hai .

⁴¹⁷All the children from everywhere, whether you are sitting personally in front of BapDada or wherever you may be sitting, all of you are remembering the Father.

³⁸²Aur bāp kō bhī kaun yād hai  ?

⁴¹⁸And, who is the Father remembering?

³⁸³Chārō̃ ōr K|kē bachchē yād haĩ kyōṅki bāp her|har bachchō̃ kē liē yahī āśhā rakhtē haĩ ki her|har bachchā bāp samān bannā hī hai .

⁴¹⁹He is remembering all the children from everywhere because, for every child, the Father has the hope that each child definitely has to become equal to the Father.

³⁸⁴Bāp key|kī har ēk bachchē mē̃ jō āśhāyē̃ haĩ vah jāntā hai ki number-vār haĩ lēkin phir bhī apnē number anusār bhī sampann tō bannā hai nā .

⁴²⁰The Father has the hope in each child, though He knows that you are numberwise, yet all of you have to become complete according to your number, do you not?

³⁸⁵Har ēk K|kē purūṣhārth kō bhī dēkhtē haĩ kyā-kyā kar rahē haĩ , bāp kō bahut pyār ātā hai , jab mēhnat kartē haĩ nā tō bahut pyār ātā hai ki mēhnat sē chhūṭ jāē̃ .

⁴²¹Baba also sees the effort of each one as to what each one of you is doing. ⁴²²The Father feels a lot of love. ⁴²³When you make effort, He feels a lot of love that you should become free from labouring.

³⁸⁶Pyār mē̃ khō jāyē̃ .

⁴²⁴Become lost in love.

³⁸⁷Jitnā pyār mē̃ khō jāyēṅgē utnī mēhnat cum|kam aur bāpdādā hāth uṭhvātā ki bāp sē pyār hai tō sabhī baṛā-baṛā hāth uṭhātē haĩ .

⁴²⁵The more you become lost in love, the less effort you will have to make, and, when BapDada asks you to raise your hands for having love for the Father, all of you raise your hands very high.

³⁸⁸Bāp bhī māntē haĩ ki bāp sē pyār hai , pyār mē̃ majority pās|pass haĩ lēkin bātō̃ mē̃ ā jātē tō bāp kō bhūl jātē .

⁴²⁶The Father accepts that you have love for Him, and the majority of you have passed in the subject of love, but when you get caught up in situations, you forget the Father.

³⁸⁹Tō chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā padam padam guṇā pyār aur dil kā dulār svīkār hō .

⁴²⁷Multi, multimillionfold love and remembrance and affection from the heart of BapDada to all the children everywhere.

³⁹⁰Sabhī kō , mālik bachchō̃ kō bāp lākh-lākh badhāīyā̃ dē rahē haĩ .

⁴²⁸To everyone, to all the children who are masters, the Father is giving hundreds and thousands of greetings.

³⁹¹Uṛtē chalō , uṛātē chalō .

⁴²⁹Fly and continue to make others fly.

³⁹²Achchhā .

⁴³⁰Achcha.

³⁹³Nīlū bahan sē  : sēvā dil sē kartī hai .

⁴³¹Speaking to Neeluben: You serve with your heart.

³⁹⁴Sēvā karnā arthāt dil par chaṛhnā .

⁴³²To do service means to climb onto the heart.

³⁹⁵Tō bāp K|kē dil par chaṛhī huī hō .

⁴³³So, you are seated on the Father's heart.

³⁹⁶Sēvā vyarth nahī̃ jātī hai .

⁴³⁴Your service does not go to waste.

³⁹⁷Padamguṇā baṛh karkē phāydā dētī hai .

⁴³⁵It gives multimillionfold greater benefit.

³⁹⁸Achchhā hai .

⁴³⁶It is good.

³⁹⁹Bāpdādā mubārak dē rahē haĩ .

⁴³⁷BapDada is congratulating you.

⁴⁰⁰Dādī jānkī sē  : āpkī double sēvā hai .

⁴³⁸Dadi Janki: You are doing double service.

⁴⁰¹Foreign key|kī bhī hai jimmēvārī aur India key|kī bhī hai .

⁴³⁹You have the responsibility of the land abroad and also of India.

⁴⁰² ( āpnē najar mē̃ rakhā hai ) najar kyā lēkin dil par rakhā hai .

⁴⁴⁰(You have kept me in your vision.) ⁴⁴¹Let alone in the vision, but also in the heart.

⁴⁰³Achchhā hai .

⁴⁴²It is good.

⁴⁰⁴Attention dēnā hī paṛtā hai .

⁴⁴³You have to pay attention.

⁴⁰⁵Dādiyō̃ sē  : bāpdādā nē dēkhā ki jō bhī nimitt haĩ , chāhē bhāī , pāṇḍav chāhē śhaktiyā̃ . ⁴⁰⁶Jō bhī nimitt banē huē hō vah achchhī tarah sē apnā kārya kar rahē hō aur bāpdādā khuśh hōtā hai jab dēkhtē haĩ ki har ēk apnī jimmēvārī achchhī tarah sē sambhāl rahē haĩ .

⁴⁴⁴Dadis: BapDada has seen that whoever the instruments are, whether the brothers, the Pandavas or the Shaktis, all those who are instruments are doing their duties very well. ⁴⁴⁵BapDada is pleased when He sees that each one of you is looking after your responsibility very well.

⁴⁰⁷Āpas mē̃ milajul ēk nē kiyā , das nē sahyōg diyā .

⁴⁴⁶Working together, one speaks and ten others give their co-opereation.

⁴⁰⁸Chal rahā hai aur chaltā rahēgā .

⁴⁴⁷It is continuing and it will continue.

⁴⁰⁹Yagya saphal hai .

⁴⁴⁸The yagya is successful.

⁴¹⁰Āp bhī saphaltā svarūp hō .

⁴⁴⁹You are embodiments of success.

⁴¹¹Sabhī ṭhīk hai .

⁴⁵⁰All of you are well.

⁴¹²Bāpdādā kō kōī aisā dikhāī nahī̃ dētā hai , achchhā dikhāī dētā hai .

⁴⁵¹BapDada cannot see anyone who is not OK. ⁴⁵²All of you are good.

⁴¹³Jō jō jiskē arth|earth nimitt hai vah nimitt ban sambhāl rahā hai .

⁴⁵³Whatever each of you is responsible for you are looking after that as an instrument.

⁴¹⁴Bāpdādā sirph sampūrṇtā key|kī bāt kartā hai . ⁴¹⁵Bākī kārya ṭhīk chal rahā hai .

⁴⁵⁴BapDada is speaking about perfection, but the work otherwise is going on well.

⁴¹⁶Mōhinī bahan sē  : kursā par tō ā gaī nā .

⁴⁵⁵Mohiniben: (She has not been well for some time and thought she would not make it to come in front of Baba.) ⁴⁵⁶You at least arrived here on the wheelchair.

⁴¹⁷Aisē thōṛēhī chhōṛē̃gī . ⁴¹⁸Chalēgā .

⁴⁵⁷You will not miss out on meeting BapDada.

⁴¹⁹Abhī tō samāpti karnī hai .

⁴⁵⁸The completion has to happen.

⁴²⁰Chal rahā hai , chaltā rahēgā .

⁴²¹Pardādī sē  : achchhā hai , āp ēk mūrti bankē yagya mē̃ ēk achchhā darśhanīy mūrt banī huī hō .

⁴⁵⁹Par Dadi: It is good. ⁴⁶⁰You have become an idol and have become a good image that grants visions.

⁴²²Āpkī śhakla kō dēkhkar sabhī khuśh hōtē haĩ .

⁴⁶¹Everyone becomes happy on seeing your face.

⁴²³Nirvēr bhāī sē  : abhī jō bhī pāṇḍav chāhē śhaktiyā̃ jō nimitt bankē kārya kar rahē haĩ , vah achchhā kar rahē haĩ , achchhā karkē aur āgē sē āgē yagya key|kī jō mahimā hai , yagya K|kē sēvā key|kī jō vr̥iddhi hai , bāp key|kī pratyakṣhatā karnā , vah bhī plan banā rahē hō .

⁴⁶²Nirwairbhai: All the Pandavas and Shaktis who are carrying out their tasks as instruments are doing it well. ⁴⁶³You have to do it well and move forward as much as possible. ⁴⁶⁴The praise of the yagya, the growth of service in the yagya, and revelation of the Father, you are making plans for that.

⁴²⁴Abhī yah lakṣhya rakhō ki bāp key|kī pratyakṣhatā hō .

⁴⁶⁵Now keep the aim of revealing the Father.

⁴²⁵Sab kahē̃ ki yah kārya karnē vālā kaun  !

⁴⁶⁶Everyone should say: Who is the One who is carrying out this task?

⁴²⁶Bhagvān ā gayā , hamārā bāp ā gayā , abhī yah bhāsnā āvē .

⁴⁶⁷God has come, our Father has come. ⁴⁶⁸They should now have this feeling.

⁴²⁷Abhī yah kōśhiśh karō .

⁴⁶⁹Now try to do this.

⁴²⁸Brahmākumāriyō̃ tak pahuñchē haĩ .

⁴⁷⁰They have reached as far as recognising the Brahma Kumaris.

⁴²⁹Brahmākumār-kumāriyā̃ achchhē haĩ lēkin pratyakṣhatā tō hōnī hai nā .

⁴⁷¹The Brahma Kumars and Kumaris are good, but revelation has to take place.

⁴³⁰Tō aisā kōī tapasyā karō , sēvā kā plan banāō jismē̃ yah siddha hō jāē .

⁴⁷²So, now do such tapasya and make plans for service through which this will be proved.

⁴³¹Bākī jō chalā rahē hō vah ṭhīk chal rahā hai .

⁴⁷³Whatever you are continuing with, all of that is going well.

⁴³²Har ēk apnī-apnī sēvā achchhī kar rahē haĩ bākī jō parivartan lānā hai , vah sabhī K|kē dhyān par hai .

⁴⁷⁴Each one of you is doing your service well, and everyone is paying attention to the transformation that you have to bring about.

⁴³³Ramēśh bhāī , uṣā bahan sē  : bāpdādā kā tō her|har kadam mē̃ vardān hai .

⁴⁷⁵Rameshbhai: BapDada gives a blessing at every step.

⁴³⁴Achchhā hai dōnō̃ apnī tabiyat kā khyāl rakh rahē hō , yah achchhā hai .

⁴⁷⁶It is good that both of you are looking after your health. ⁴⁷⁷That is good.

⁴³⁵ ( account kā kal nayā varṣh śhurū hō rahā hai ) achchhā hai nayē varṣh key|kī mubārak hō .

⁴⁷⁸(The accounting New Year begins tomorrow.) ⁴⁷⁹It is good. ⁴⁸⁰Congratulations for the New Year.

⁴⁸¹* * * O M S H A N T I * * *