रविवार 24 अक्टूबर 2010 की अव्यक्त मुरली

⁰24-10-10 ōm śhānti avyakt bāpdādā madhuban

⁰24-10-2010 Om Shanti Avyakt Bapdada Madhuban

¹‘ ‘ samay key|kī raphtār pramāṇ abhī viśhēṣh svabhāv-sanskār parivartan karnē mē̃ tīvratā lāō mansā dvārā ātmāō̃ kō bhinn-bhinn kiraṇē̃ dō ’ ’

¹According to the speed of time, now bring about intensity particularly in the transformation of your nature and sanskars. ²Through your mind give various rays to souls.

²Āj chārō̃ ōr K|kē paramātma takhtnaśhīn bhrakuṭī takhtnaśhīn aur viśhva K|kē takhtnaśhīn bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³Today, BapDada is pleased to see the children from everywhere who are seated on God's heart-throne, the throne of the forehead and the future throne of the world.

³Yah paramātma diltakhta sirph āp brāhmaṇō̃ kē liē hī hai .

⁴God's heart-throne is just for you Brahmins.

⁴Bhrakuṭī kā takht tō sabkē pās|pass hai lēkin paramātma takht sirph brāhmaṇ ātmāō̃ K|kē hī bhāgya mē̃ hai .

⁵Everyone has a throne of the forehead but only Brahmin souls have the fortune of God's heart-throne.

⁵Yah paramātma takht viśhva kā takht dilātā hai .

⁶This heart-throne of God enables you to receive the throne of the world.

⁶Tō tīnō̃ takht K|kē adhikārī ātmāyē̃ āp brāhmaṇ hī hō .

⁷So, only you Brahmins are the souls who have a right to all three thrones.

⁷Yah paramātma takht kitnā śhrēṣhṭh hai aur kōī yug mē̃ paramātma takht prāpt nahī̃ hōtā .

⁸This heart-throne of God is so elevated! ⁹It cannot be attained in any other age.

⁸Yah paramātma takht gāyā bhī jātā hai paramātma takht K|kē adhikārī bhakti mārg mē̃ bhī mālā K|kē maṇakō̃ K|kē rūp mē̃ gāyē aur pūjē jātē haĩ .

¹⁰God's throne has also been remembered. ¹¹On the path of devotion those who have a right to God's heart-throne are remembered and worshipped as beads of the rosary.

⁹Kōṭō̃ mē̃ kōī K|kē rūp mē̃ gāyē jātē haĩ .

¹²They are remembered as a handful out of multimillions.

¹⁰Baṛī bhāvnā sē ēk-ēk maṇakē kō kitnī ūñchī dr̥iṣhṭi sē dēkhtē rahtē haĩ .

¹³With elevated feelings, they look at each bead with such an elevated vision.

¹¹Tō āp sabkō phakhur hai nā  !

¹⁴So, all of you have this spiritual intoxication, do you not?

¹²Hai phakhur  ? ¹³Ki hamārē sivāē kōī bhī is takht kā anubhav nahī̃ kar saktē haĩ .

¹⁵Do you have the spiritual intoxication that no one apart from you can experience this throne?

¹⁴Lēkin āp sabkā brāhmaṇō̃ kā janm siddha adhikār hai .

¹⁶However, for you Brahmins, it is your birthright.

¹⁵Āpkē liē yah takht galē kā hār hai .

¹⁷This throne for you is the garland around your neck.

¹⁶Tō itnā naśhā bhagvān K|kē diltakhta K|kē adhikārī yah naśhā aur khuśhī sabkō sadā smr̥iti mē̃ rahtī hai  ?

¹⁸Do you have so much intoxication of having a right to God's heart-throne? ¹⁹Do you all constantly have this intoxication and happiness in your awareness?

¹⁷Ham kaun haĩ  !

²⁰Who am I?

¹⁸Iskā niśhchay aur naśhā rahtā hai  ?

²¹Do you have this faith and intoxication?

¹⁹Bāpdādā tō aisē tīn takht K|kē adhikārī bachchō̃ kō dēkh khuśh hōtē haĩ vāh mērē śhrēṣhṭh adhikārī bachchē vāh  !

²²BapDada is pleased to see the children who have a right to the three thrones: Wah My elevated children who have all rights! ²³Wah!

²⁰Bachchē kahtē vāh bābā vāh  !

²⁴Children say: Wah Baba! ²⁵Wah!

²¹Aur bāp kahtē vāh bachchē vāh  !

²⁶And the Father says: Wah children, wah!

²²Svayã bāp bhī aisē bachchō̃ key|kī mahimā gātē haĩ .

²⁷The Father Himself sings praise of such children.

²³Tō naśhā hai ham kaun haĩ  ?

²⁸So, do you have the intoxication of who you are?

²⁴Jitnā niśhchay hōgā utnā hī naśhā hōgā . ²⁵Aur niśhchay kā naśhā āpkē chēhrē aur chalan sē dikhāī dē rahā hai .

²⁹You will have that intoxication to the extent that you have faith and the intoxication of that faith is visible on your face and in your activity.

²⁶Jiskō niśhchay hai uskō naśhā jarūr hōtā hai .

³⁰Those who have faith also definitely have that intoxication.

²⁷Bāpdādā bhī abhī her|har bachchē dvārā chēhrē aur chalan sē ātmāō̃ kō anubhav karānē chāhtē vāṇī dvārā tō anubhav karnē lagē haĩ abhī anubhav karnē kā kārya śhurū hō gayā hai .

³¹BapDada also now wants to give others this experience through the face and activity of each of you children. ³²People have begun to experience this through words. ³³The task of them experiencing has now begun.

²⁸Pahlē suntē thē sōchtē thē abhī āp brāhmaṇ ātmāō̃ key|kī sthiti kā prabhāv anubhav karnē lagē haĩ .

³⁴Previously, people used to listen to you and they used to think about it and they have now begun to experience the impact of the stage of you Brahmin souls.

²⁹Tō apnē āpkō check karō ki maĩ sārē din mē̃ kitnā samay paramātma diltakhta par rahtā hū̃  ?

³⁵So, check yourself: Throughout the whole day, for how long do I remain seated on God's heart-throne?

³⁰Kyōṅki yah diltakhta viśhva kā rājya prāpt karānē kā ādhār hai .

³⁶This heart-throne is the basis of attaining the kingdom of the world.

³¹Kyōṅki is diltakhta K|kē ādhār sē jitnā samay āp diltakhta K|kē adhikārī rahtē hō utnā jyādā samay bhaviṣhya mē̃ rājya gharānē mē̃ adhikārī bantē hō .

³⁷On the basis of this heart-throne, for however long you have a right to the heart-throne, for that much time you will claim a right to be in the future royal family.

³²Tō check karnā jabsē maĩ brāhmaṇ banā kitnā samay diltakhtanaśhīn banā iskē ādhār sē takht par tō number-vār baiṭhē̃gē lēkin sadā rājya family mē̃ gharānē mē̃ adhikārī banē̃gē .

³⁸So, check: from the time that you became a Brahmin, for how long did you remain seated on the heart-throne? ³⁹On the basis of that, you will sit on the throne numberwise, but you will constantly have a right to be in the royal family.

³³Check kiyā hai kabhī  ?

⁴⁰Have you ever checked this?

³⁴Diltakhta sē utar tō nahī̃ jātē hō  ?

⁴¹You do not get off the heart-throne, do you?

³⁵Apnā hisāb nikālnā kyōṅki iskē ādhār sē āp sadā rājya gharānē mē̃ āyēṅgē .

⁴²Check your own account because it is on this basis that you will constantly come into the royal family.

³⁶Check karnā ki takht kō chhōṛ kabhī miṭṭī mē̃ pāṅw tō nahī̃ rakhtē  !

⁴³Check whether you sometimes leave the throne and put your feet in the mud.

³⁷63 janm kā saṅskār dēhbhān rūpī miṭṭī mē̃ pāṅw rakhā .

⁴⁴For 63 births you have had the sanskar of putting your feet in the mud of body consciousness.

³⁸Ēk hai dēhbhān aur dūsrā hai dēh-abhimān .

⁴⁵One is body consciousness and the other is the ego of the body.

³⁹Dēh-abhimān key|kī miṭṭī gahrī hai lēkin dēhbhān yah bhī miṭṭī hai .

⁴⁶Although the mud of ego of the body is deeper, body consciousness is also this mud.

⁴⁰Lōg bhī kahtē haĩ jab manuṣhya chalā jātā hai aur jalātē haĩ tō yahī kahtē haĩ miṭṭī miṭṭī mē̃ mil gaī .

⁴⁷When a person dies and the body is burnt, people say: Dust to dust...

⁴¹Tō check karō miṭṭī mē̃ pāṅw tō nahī̃ jātā  !

⁴⁸So check that your feet are not going into the mud.

⁴²Dēhbhān mē̃ ānā arthāt miṭṭī mē̃ pāṅw rakhnā .

⁴⁹To come into body consciousness means to place your feet in the mud.

⁴³Bāpdādā nē āp śhrēṣhṭh ātmāō̃ kē liē tīn takht diyē haĩ kyōṅki lāḍlē hō nā .

⁵⁰BapDada has given you elevated souls three thrones because you are the specially beloved ones.

⁴⁴Sikīladhē bhī hō lāḍlē bhī hō .

⁵¹You are the long-lost and now-found ones and you are also the beloved ones.

⁴⁵Tō jō lāḍlā bachchā hōtā hai uskō jhūlē mē̃ yā gōdī mē̃ rakhtē haĩ .

⁵²The especially beloved children are always seated in a swing or in a lap.

⁴⁶Miṭṭī mē̃ pāṅw rakhnē nahī̃ dētē .

⁵³They are not allowed to place their feet in the mud.

⁴⁷Tō bāpdādā nē jō tīn takht K|kē adhikārī haĩ unhō̃ kē liē kitnē bhinn-bhinn jhūlē diyē haĩ .

⁵⁴So, BapDada has given so many different types of swing for those who have a right to all three thrones.

⁴⁸Kabhī śhānti K|kē jhūlē mē̃ jhūlō kabhī sukh K|kē jhūlē mē̃ jhūlō kabhī prēm K|kē jhūlē mē̃ jhūlō .

⁵⁵Sometimes swing in the swing of peace, sometimes swing in the swing of happiness, sometimes swing in the swing of love.

⁴⁹Takht aur jhūlē isī mē̃ hī pāṅw rakhnā hai .

⁵⁶Just keep your feet (of the intellect) on the throne and in the swings.

⁵⁰Kaī bachchē pūchhtē haĩ ham bhaviṣhya mē̃ kahā̃ āyēṅgē  ?

⁵⁷Some children ask: Where will we go in the future?

⁵¹Kyā banē̃gē  ?

⁵⁸What will we become?

⁵²Tō bāp kahtē haĩ jitnā samay sē āyē hō utnē samay mē̃ check karō ki mērā pāṅw jitnā samay huā hai utnā hī samay jhūlō̃ mē̃ yā takht par rahā hai  ?

⁵⁹The Father says: Check whether from the time that you came, your feet have been in the swings or on the throne for that length of time.

⁵³Utnā hī bhaviṣhya mē̃ royal gharānē mē̃ rahē̃gē .

⁶⁰To that extent you will be in the royal family in the future.

⁵⁴Royal prajā mē̃ bhī nahī̃ āyēṅgē royal gharānē mē̃ hī āyēṅgē .

⁶¹You will not be part of the royal subjects; you will be part of the royal family.

⁵⁵Tō yah hisāb har ēk apnē āp apnā nikālō .

⁶²So each one of you can calculate this for yourself.

⁵⁶Dūsrē kō nahī̃ dēkhnā apnā hisāb nikālnā .

⁶³Do not look at others. ⁶⁴Calculate your own account!

⁵⁷Har ēk chāhtā kyā hai  ?

⁶⁵What does each of you want?

⁵⁸Royal gharānē rājya gharānē mē̃ hī rahē̃ .

⁶⁶To remain in the royal family or dynasty.

⁵⁹Tō ab bhī jitnā samay miltā hai kyōṅki samāpti tō achānak hōnī hai . ⁶⁰Tō jab tak samāpti hō tab tak ab bhī check karē̃gē tō jitnā samay jyādā bāp key|kī gōdī mē̃ takht par jhūlē mē̃ rahē̃gē utnā samay royal family mē̃ royal gharānē mē̃ bhāgya prāpt karē̃gē .

⁶⁷So whatever time you have now - because completion is going to take place suddenly - until the completion takes place, if you check from now, the longer you will remain in the Father's lap, on the throne and in the swings, for that time you will claim a fortune in the royal family.

⁶¹Bāpdādā tō her|har bachchē kō sārā samay 21 janm hī royal gharānē mē̃ chāhē sūryavanśhī chāhē chandravanśhī dōnō̃ yug mē̃ royal family mē̃ rahnē kā adhikār dē rahā hai .

⁶⁸BapDada is giving every child the right to stay in the royal family, in the royal family, in both ages, whether it is the sun dynasty or the moon dynasty, for the whole 21 births.

⁶²Lēkin adhikār lēnā yah her|har bachchē kē ūpar adhikār hai .

⁶⁹However, it is up to every child to claim his right.

⁶³Brahmā bāp sē pyār hai tō brahmā bāp kā bhī āp bachchō̃ sē pyār hai .

⁷⁰You have love for Father Brahma and Father Brahma also has love for you children.

⁶⁴Brahmā bāp āp bachchō̃ kō sāth-sāth royal gharānē mē̃ dēkhnē chāhtā hai .

⁷¹Father Brahma wants to see you children with him in the royal family.

⁶⁵Āp kyā samajhtē hō - brahmā bāp K|kē āspās royal gharānō̃ mē̃ rahnē vālē hō yā thōṛā samay rahē̃gē  ?

⁷²What do you think? ⁷³Are you those who will live around Father Brahma in the royal family or will you only be around there for a short time?

⁶⁶Phir dūr tō nahī̃ jānē chāhtē nā  !

⁷⁴You don't wish to go far away, do you?

⁶⁷Sunāyā ādhār hai saṅgamyug kā .

⁷⁵You were told that the basis is the confluence age.

⁶⁸Bāpdādā kā bachchō̃ sē itnā pyār hai jō jaisē abhī kahtē hō sāth rahē̃gē sāth chalē̃gē abhī brahmā bāp aur brāhmaṇ sāth haĩ chāhē avyakt rūp mē̃ haĩ lēkin sāth haĩ .

⁷⁶BapDada has so much love for you children! ⁷⁷It is just as you say at the present time, that you will stay with him and return with him. ⁷⁸At the moment Father Brahma and the Brahmins are together; even though he is in the avyakt form, he is with you.

⁶⁹Abhī bāpdādā nē dēkhā ki bachchō̃ kō māyā bhī ab tak chhōṛtī nahī̃ hai unkā bhī pyār hai .

⁷⁹BapDada saw that even now Maya does not leave you children alone because she has so much love for you!

⁷⁰Aur ājkal dō rūpō̃ mē̃ viśhēṣh māyā bhī chance lētī hai .

⁸⁰Nowadays, Maya takes her chance in two particular ways.

⁷¹Dō rūp mē̃ ātī hai - ēk vyarth saṅkalp aur dūsrā kahī̃-kahī̃ kabhī-kabhī bhī yah bhī lahar hai jō mainnē kiyā vā sōchā maĩ hī right hū̃ maĩ cum|kam nahī̃ hū̃ .

⁸¹She comes in two forms - one is waste thoughts and the other is that, sometimes, in some cases, there is this wave: You think, "Whatever I did or thought was right. ⁸²I am no less."

⁷²Yah lahar phailī huī hai - maĩ hī right hū̃ lēkin jō connection mē̃ ātē haĩ yā nimitt banē huē haĩ vah bhī āpkē vichār kō sāth dētē haĩ  !

⁸³This wave is spread. ⁸⁴You think: I alone am right. ⁸⁵However, are those who come into connection with you and those who are instruments also in agreement with your thoughts?

⁷³Dūsrō̃ key|kī bhī verification milnī chāhiē .

⁸⁶You should also receive verification from others.

⁷⁴Yah vyarth saṅkalp time west|waste kartē haĩ .

⁸⁷These waste thoughts waste your time.

⁷⁵Isliē bāpdādā rōj key|kī murlī manan karnē kē liē sēvā karnē kē liē homework mē̃ rōj dētē haĩ .

⁸⁸This is why in every day's murli Baba gives you the daily homework of churning and doing service.

⁷⁶Agar manan karō yā manan kartē-kartē magan hō jāō tō yah rōj kā homework man kō busy karnē kā sādhan hai .

⁸⁹If you churn or while churning become absorbed in it, then this daily homework is a means to keep your mind busy.

⁷⁷Sunnā aur manan karnā yā magan hō jānā yah bāpdādā rōj kā homework isīliē dētā hai . ⁷⁸Jaisē bachchō̃ kō homework itnā jyādā dē dētē haĩ jō unkī buddhi karnē mē̃ busy rahē .

⁹⁰This is why BapDada gives you the daily homework of listening and churning and becoming absorbed, just as children are given so much homework that their intellects remain busy in that.

⁷⁹Aisē rōj key|kī murlī usmē̃ chār hī subject kā homework hai .

⁹¹In every day's murli there is the homework of four subjects.

⁸⁰Mansā kā bhī hai vāṇī kā bhī hai karma kā bhī attention aur divyatā kā iśhārā homework hai .

⁹²There is homework for the mind, for your words, for attention to your deeds and also a signal towards divinity.

⁸¹Tō homework mē̃ busy rahē̃gē tō vyarth saṅkalp K|kē ānē key|kī margin nahī̃ rahēgī .

⁹³If you remain busy with your homework, there is no margin for waste thoughts to come.

⁸²Is vidhi kō apnātē rahē̃gē tō vyarth saṅkalp svataḥ hī āpsē vidāī lē jāyēṅgē kyōṅki bāpdādā nē dēkhā yād kī yātrā par sabhī kā number-vār attention hai vāchā sēvā mē̃ bhī attention hai .

⁹⁴If you continue to adopt this method, waste thoughts will automatically bid farewell to you because BapDada has seen that everyone pays numberwise attention to the pilgrimage of remembrance and they also pay attention to their service through words.

⁸³Lēkin abhī apnē saṅskār yā dūsrō̃ K|kē saṅskār kō parivartan karnā yah svabhāv saṅskār jiskō royal rūp mē̃ āp kahtē hō nature mērī nature hai bhāv nahī̃ hai nature hai yah dhārṇā key|kī subject abhī bhī royal rūp mē̃ ātī rahtī hai .

⁹⁵However, you now have to transform your own sanskars and those of others. ⁹⁶This nature and sanskars, which you refer to in a royal way, saying that it is your nature, that it was not your intention but that your nature is like that, this subject of dharna even now comes up in a royal form.

⁸⁴Tō bāpdādā ājkal yahī iśhārā dētē haĩ ki jō bhī dhārṇāō̃ mē̃ kamī hōtī hai uskō abhī viśhēṣh attention dō .

⁹⁷So, nowadays, BapDada gives this signal: Whatever is lacking in your dharna, now pay special attention to that.

⁸⁵Bāpdādā nē pahlē bhī kahā hai ki abhī dhārṇā mē̃ yah mukhya dhārṇā kā attention dō kōī bhī bāt hō gaī tō check karō second mē̃ fullstop dē saktē hō  !

⁹⁸BapDada has told you earlier too that in dharna, pay attention to this main dharna: If anything happens, then check whether you are able to put a full stop in a second.

⁸⁶Ki chāhtē fullstop haĩ lēkin hō jātā hai question mark  ?

⁹⁹Or, is it that you want to put a full stop but a question mark is applied instead?

⁸⁷Fullstop nahī̃ ādhā fullstop lagtā hai aur mātrā ban jātā hai .

¹⁰⁰It is not a full stop, because only half a full stop is applied and it becomes some other punctuation mark.

⁸⁸Āgē chalkar aisē circumstance āyēṅgē jō āpkō second mē̃ fullstop lagānā paṛēgā .

¹⁰¹As you progress further there will be such circumstances that you will have to apply a full stop in a second.

⁸⁹Us samay question mark āśhcharya mark kō ṭhīk karnē lagō itnā samay nahī̃ milēgā .

¹⁰²At that time you will not have that much time to be able to put right the question mark or exclamation mark.

⁹⁰Second mē̃ fullstop key|kī āvaśhyaktā hōgī iskā abhyās kāphī samay pahlē kā chāhiē tab samay par vijayī ban sakē̃gē .

¹⁰³There will be a need to put a full stop in a second. ¹⁰⁴This practice is needed over a long period of time prior to that time for only then will you be able to be victorious at that time.

⁹¹Tō halchal K|kē samay jab saṅskār svabhāv kā paper hō uskē liē abhī sē aisē samay mē̃ abhyās karō tō bahut samay kā abhyās āgē chal āpkā bahut sahyōgī banēgā .

¹⁰⁵At the time of upheaval, you will take the paper of sanskars and nature. ¹⁰⁶Practice this from now for that time because only then will the practice over a long period of time be very helpful for you as you progress further.

⁹²Tō bāpdādā amr̥itvēlē chakkar lagātē haĩ tō har ēk K|kē purūṣhārth kō check kartē haĩ .

¹⁰⁷When BapDada tours around at amrit vela He checks the effort that each child makes.

⁹³Kyā chār hī subject mē̃ purūṣhārth tīvr hai vā sādhāraṇ hai  ?

¹⁰⁸Is your effort in all four subjects intense or ordinary?

⁹⁴Tō kyā dēkhā  ?

¹⁰⁹So what does Baba see?

⁹⁵Samay key|kī raphtār pramāṇ abhī purūṣhārth mē̃ sadā tīvr purūṣhārth key|kī āvaśhyaktā hai .

¹¹⁰According to the speed of time, there is now a need to put intensity into your efforts all the time.

⁹⁶Tō bāpdādā iśhārā dē rahā hai samay tīvragati sē samīpatā K|kē najdīk ā rahā hai .

¹¹¹BapDada is giving you a signal that time is coming close at a fast speed.

⁹⁷Us hisāb sē abhī viśhēṣh svabhāv aur saṅskār K|kē parivartan mē̃ tīvragati chāhiē .

¹¹²According to that, now bring about transformation in your particular nature and sanskars at a fast speed.

⁹⁸Abhī bāpdādā sabhī bachchō̃ kō samān banānē chāhtē haĩ .

¹¹³BapDada now wants to see all the children becoming equal.

⁹⁹Āpkā lakṣhya bhī hai bāp samān bannā hī hai .

¹¹⁴Your aim is also to definitely become equal to the Father.

¹⁰⁰Iskē liē sabsē sahaj sādhan hai brahmā bāp kō follow karō .

¹¹⁵For this, the easiest method is to follow Father Brahma.

¹⁰¹Tally karō jō bhī karma karō pahlē tally karō milān karō .

¹¹⁶Tally with him. ¹¹⁷Whatever actions you perform, first of all, tally with him, compare yourself with him.

¹⁰²Brahmā bāp kā yah karma yā bōl yā saṅkalp hai  ?

¹¹⁸Are these Father Brahma's deeds, words or thoughts?

¹⁰³Kahā bhī jātā hai pahlē sōchō phir karō .

¹¹⁹It is said: First think and then act!

¹⁰⁴Bōlnē K|kē pahlē tōlō phir bōlō .

¹²⁰First of all weigh it up in your mind and then speak!

¹⁰⁵Tō sunā bāpdādā abhī kyā chāhtē haĩ  ?

¹²¹So, did you hear what BapDada now wants?

¹⁰⁶Āp bhī chāhtē tō hō jab rūhrihān kartē hō nā tō bāpdādā bahut mīṭhī-mīṭhī bātē̃ suntē haĩ .

¹²²You also want this. ¹²³When you have your heart-to-heart conversations, BapDada hears many very sweet things.

¹⁰⁷Umaṅg key|kī bātē̃ bhī bahut achchhī kartē hō yah karkē dikhāyēṅgē yah karnā hī hai yah hōnā hī hai  !

¹²⁴You speak of very good things with a lot of enthusiasm: We will demonstrate this, we will do this, this has to happen!

¹⁰⁸Saṅkalp bahut umaṅg K|kē hōtē haĩ lēkin karma tak ānē mē̃ kuchh badal jātē haĩ kuchh hōtē haĩ .

¹²⁵You have thoughts filled with a lot of enthusiasm but, by the time it's put into action, whereas only some are put into practical form!

¹⁰⁹Bākī bāpdādā bhinn-bhinn prakār key|kī sēvā K|kē plan jō banātē hō vah sab pasand kartē haĩ .

¹²⁶Otherwise BapDada likes all the different plans that you have made for service.

¹¹⁰Programmes bhī jahā̃ tahā̃ achchhē chal rahē haĩ lēkin abhī jitnā vāchā dvārā yā bhinn-bhinn vidhiyō̃ dvārā kar rahē hō saphaltā bhī hai bāpdādā khuśh bhī hai sirph abhī mansā dvārā anēk ātmāō̃ kō sukh key|kī kiraṇ śhānti key|kī kiraṇ khuśhī key|kī kiraṇ prēm key|kī kiraṇ pahuñchānā yah sēvā bhī sāth-sāth karō .

¹²⁷Very good programmes are taking place everywhere. ¹²⁸Whatever you are doing through words and with all the different methods, you are successful in those and BapDada is also pleased. ¹²⁹Now, the only thing you have to add is to give the rays of happiness, rays of peace, rays of joy and rays of love to many souls through your mind. ¹³⁰Do even this service simultaneously.

¹¹¹Apnē hī saṅskār parivartan yā dūsrō̃ K|kē saṅskār kō sahyōg dēnā ismē̃ time kaīyō̃ kā jyādā jātā hai .

¹³¹Many of you give a lot of time to transforming your own sanskars and in helping transform the sanskars of others.

¹¹²Tō mansā sēvā dvārā bhinn-bhinn kiraṇē̃ ātmāō̃ kō dēnā iskā attention āgē chalkē bahut āvaśhyaktā paṛēgī uskē ūpar bhī dhyān dētē rahō .

¹³²Now pay attention to giving souls the different rays by serving through your mind. ¹³³As you progress further there will be a great need for this. ¹³⁴Continue to pay attention to this.

¹¹³Jō bachchē samajhtē haĩ ki yah sēvā maĩ kartā rahtā hū̃ vah hāth uṭhāō .

¹³⁵Those children who think that they are doing this service, raise your hands!

¹¹⁴Achchhā .

¹³⁶Achcha.

¹¹⁵Kar rahē haĩ unhō̃ kō mubārak hai aur jō nahī̃ kar rahē haĩ unkō karnā chāhiē kyōṅki āgē chalkē circumstance aisē banē̃gē jō sunnē aur sunānē vālē dōnō̃ kā male|mail|mēl muśhkil hō jāyēgā isliē dōnō̃ sēvā abhī sē jitnā hō sakē utnī ādat ḍālō .

¹³⁷Congratulations to those who are already doing this! ¹³⁸Those who are not doing this should do this because, as you progress further, circumstances will be such that it will be difficult for those who are speaking and those who are listening to come together. ¹³⁹Therefore, instil the habit of doing both types of service from now as much as possible.

¹¹⁶Man busy bhī rahēgā tō manmanābhav hōnā sahaj hō jāyēgā .

¹⁴⁰If your mind remains busy it will be easy for it to be Manmanabhav.

¹¹⁷Man busy hōnē sē saṅskār svabhāv kō sahaj parivartan karnē mē̃ madad milēgī .

¹⁴¹If your mind is busy you will receive help in easily transforming your sanskars and nature.

¹¹⁸Āj khās double foreigners K|kē milan kā din hai bāpdādā kō khuśhī hai vāh double foreigners vāh  !

¹⁴²Today, it is the day especially for meeting the double foreigners. ¹⁴³BapDada is pleased: Wah double foreigners! ¹⁴⁴Wah!

¹¹⁹Bāpdādā kō khuśhī hai ki viśhva K|kē kōnē - kōnē mē̃ jō bāp K|kē kalp pahlē vālē bachchē chhipē huē haĩ tō viśhva key|kī sēvā mē̃ double foreigners nimitt banē haĩ aur bāpdādā nē sunā ki har ēk apnī-apnī area mē̃ gānv-gānv yā śhaharō̃ mē̃ jō rahē huē haĩ usmē̃ pahuñchnē kā plan banātē rahtē haĩ .

¹⁴⁵BapDada is pleased that the double-foreign children are instruments for the children of the previous cycle who have been hidden in the different corners of the world and instruments for world service. ¹⁴⁶BapDada has heard that you are all making plans to reach the areas, villages and cities that you have not yet reached.

¹²⁰Iskī mubārak hō mubārak hō .

¹⁴⁷Congratulations for that! ¹⁴⁸Congratulations!

¹²¹Nahī̃ tō jab samāpti hōnī hōgī hālatē̃ badalē̃gī tō āp sabkō chāhē bhārat chāhē vidēśh bahut-bahut-bahut ulhanē̃ milē̃gē ki hamārā bāp āyā aur āpnē hamē̃ batāyā bhī nahī̃ .

¹⁴⁹Otherwise, when completion takes place and the situations change, then all of you, whether in Bharat or abroad, will receive many, many, many complaints such as: Our Father came and you didn't even tell us!

¹²²Sandēśh tō dētē bahut ulhanē̃ milē̃gē .

¹⁵⁰At least you should have given us the message!

¹²³Isliē abhī kar rahē haĩ aur jyādā kōī kōnā rah nahī̃ jāyē iskā prayatna karnā .

¹⁵¹You will receive many complaints. ¹⁵²This is why you are doing that now.

¹²⁴Bākī bāpdādā double foreigners yā dēśh vālē dōnō̃ bachchē jō chārō̃ ōr apnā purūṣhārth kar rahē haĩ unhō̃ kō dēkh khuśh hai bahut bahut khuśh hai .

¹⁵³You have to make more effort to make sure that no corner is left out. ¹⁵⁴BapDada is pleased to see the efforts that both the double-foreign children and the children of this land are making. ¹⁵⁵He is very, very happy.

¹²⁵Kyō̃  ?

¹⁵⁶Why?

¹²⁶Kyō̃ khuśh hai  ?

¹⁵⁷Why is He happy?

¹²⁷Abhī dēśh mē̃ vidēśh mē̃ yah plan banā rahē haĩ bāpdādā kō pasand hai kisī bhī sādhan sē sandēśh pahuñchnā chāhiē .

¹⁵⁸You are now making plans in this land and abroad, and BapDada is pleased; no matter with what means, this message should reach everyone.

¹²⁸Yah science vāstav mē̃ āp lōgō̃ kē liē bahut samay par madadgār hai .

¹⁵⁹In fact, this science is very helpful for all of you at this time.

¹²⁹Sādhan dinpratidin nayē nayē nikaltē rahtē haĩ uskō kārya mē̃ nirvighna ban lagātē jāō .

¹⁶⁰Day by day, more and more new facilities continue to emerge. ¹⁶¹So become free from obstacles and continue to use them.

¹³⁰Bāpdādā jahā̃ bhī meeting kartē hō service baṛhānē key|kī vah suntē haĩ aur khuśh hōtē haĩ ki bachchō̃ key|kī buddhi abhī all-round jā rahī hai sādhanō̃ kō sēvā mē̃ lagānē kē liē .

¹⁶²Wherever you have meetings for increasing service, BapDada hears those and is happy that the children's intellects are now working all-round and are using the means for service.

¹³¹Isīliē jō bhī āp plan banātē hō vah bāpdādā suntē haĩ chakkar lagātē haĩ nā  !

¹⁶³Whatever plans you are making, BapDada hears about them because He tours around.

¹³²Āp kahā̃ bhī meeting karō chāhē dillī mē̃ karō dēśh mē̃ kisī bhī śhahar mē̃ karō chāhē vidēśh mē̃ kahā̃ bhī karō bāpdādā sab suntē rahtē haĩ .

¹⁶⁴Wherever you have a meeting, whether in Delhi, in this land, in any other city or even abroad, wherever you have a meeting, BapDada hears everything.

¹³³Bāpdādā kē pās bhī sādhan hai .

¹⁶⁵Even BapDada has all the facilities.

¹³⁴Iskē liē bāpdādā foreign K|kē ēk-ēk dēśh sē jō bhī āyē haĩ har ēk kō kyā dētē haĩ  ?

¹⁶⁶What is BapDada giving each one who has come from all the different foreign countries for this?

¹³⁵Bahut-bahut pyār dē rahē haĩ .

¹⁶⁷He is giving lots and lots of love.

¹³⁶Sirph abhī thōṛī tīvratā lāō .

¹⁶⁸Now, you simply need to put a bit more intensity into it.

¹³⁷Plan kō practical mē̃ naī naī bātē̃ lātē rahō .

¹⁶⁹Continue to put the plans into a practical form with new things.

¹³⁸Yah sab dēkhō āpkā yah yagya ārambh hōnē K|kē thōṛē varṣh pahlē yah sab invention śhurū huī haĩ .

¹⁷⁰Look how all the inventions emerged just a few years before your yagya was established!

¹³⁹Science bhī āpkī sēvā key|kī madadgār hai .

¹⁷¹Science is also helping you in your service.

¹⁴⁰Khūb lābh uṭhāō āpkē liē hī nikalī hai .

¹⁷²Take a lot of benefit; it has emerged for you.

¹⁴¹Dinpratidin dēkhō kitnī naī-naī bātē̃ abhī abhī nikal rahī haĩ .

¹⁷³Look how new inventions are emerging day by day.

¹⁴²Yah drama āpkō sahyōg dē rahā hai .

¹⁷⁴This drama is helping you.

¹⁴³Sādhan āpkō sahyōg dē rahā hai .

¹⁷⁵The facilities are giving you their co-operation.

¹⁴⁴Achchhā .

¹⁷⁶Achcha.

¹⁴⁵Sabhī sadā khuśh tō hō nā  !

¹⁷⁷You are all constantly happy?

¹⁴⁶Sadā khuśh haĩ  ?

¹⁷⁸Are you constantly happy?

¹⁴⁷Jō sadā khuśh rahtā hai vah hāth uṭhāō sadā khuśh .

¹⁷⁹Those who remain constantly happy, raise your hands! ¹⁸⁰Constantly happy?

¹⁴⁸Kōī bāt hō jāē tō bhī khuśh  ?

¹⁸¹Are you happy even if some situation takes place?

¹⁴⁹Bātē̃ ātī haĩ nā tō bhī khuśh rahtē hō  ?

¹⁸²Situations do come; so, do you remain happy even then?

¹⁵⁰Rahtē hō  ?

¹⁸³Do you?

¹⁵¹Baṛā hāth uṭhāō .

¹⁸⁴Then raise your hands high!

¹⁵²Welcome kartē hō nā  !

¹⁸⁵You welcome these, do you not?

¹⁵³Ghabrātē nahī̃ hō welcome kartē hō .

¹⁸⁶You are not afraid, you welcome them.

¹⁵⁴Anubhavī banātē haĩ .

¹⁸⁷They make you experienced.

¹⁵⁵Yah vighna anubhav key|kī authority kō baṛhātē haĩ .

¹⁸⁸These obstacles increase your authority of experience.

¹⁵⁶Māyā ā gaī māyā ā gaī yah nahī̃ kahō yah paper hai māyā-māyā kahtē māyā kō āgē baṛhātē hō .

¹⁸⁹Do not say, "Maya has come, Maya has come." ¹⁹⁰That is just a paper. ¹⁹¹By saying that it is Maya, it is Maya, you enable Maya to come forward.

¹⁵⁷Paper hai .

¹⁹²It is just a paper.

¹⁵⁸Māyā kō tō āp jān gayē hō kitnē varṣhō̃ sē jān gayē hō .

¹⁹³You now know Maya; you have now known her for so many years.

¹⁵⁹Māyā kyā hai  ?

¹⁹⁴What is Maya?

¹⁶⁰Isliē māyā sē ghabrāō nahī̃ paper samajhkē khuśhī-khuśhī sē paper dō aur anubhav key|kī class mē̃ āgē baṛhō .

¹⁹⁵Therefore, do not be afraid of Maya. ¹⁹⁶Consider it to be a paper and take that paper happily and move forward in your class of experience.

¹⁶¹Yah class baṛhānā hai mūñjhnā nahī̃ hai kyā karū̃ kaisē karū̃ kyā kyō̃ yah brāhmaṇō̃ kā sōchnē kā kām nahī̃ hai .

¹⁹⁷You have to move forward in this class and not be confused: What should I do? ¹⁹⁸How should I do this? ¹⁹⁹What? ²⁰⁰Why? ²⁰¹It is not the duty of Brahmins to think these questions.

¹⁶²Trikāldarśhī hō kyā kyō̃ kaisē yah uṭh hī nahī̃ saktā .

²⁰²You are trikaldarshi, so you cannot have questions such as "What? ²⁰³Why? ²⁰⁴How? etc."

¹⁶³Paper āyā anubhav key|kī class mē̃ āgē baṛhē .

²⁰⁵The paper came and you moved forward in the class of your experience.

¹⁶⁴Khuśh hō .

²⁰⁶You are happy.

¹⁶⁵Abhī tō anubhavī ban gayē hō aur bantē rahē̃gē .

²⁰⁷You are experienced and will continue to become that.

¹⁶⁶Achchhā .

²⁰⁸Achcha.

¹⁶⁷Foreign key|kī teachers hāth uṭhāō .

²⁰⁹Teachers from abroad, raise your hands!

¹⁶⁸Sabhī kō jō bhī nimitt banē haĩ sabhī kō bāpdādā teachers mānā bāp samān kyōṅki bāp jaisē rōj murlī chalātē haĩ aisē āp bhī murlī chalānē K|kē takhtnaśhīn hō .

²¹⁰All of you who are instruments! ²¹¹BapDada says teachers are those who are equal to the Father. ²¹²Just as the Father conducted the murli every day, similarly you also have a gaddi for conducting the murli.

¹⁶⁹Tō bāp K|kē sāthī hō .

²¹³So, you are the Father's companions.

¹⁷⁰Tō sāthī K|kē svarūp mē̃ bāpdādā āp sabhī teachers kō chāhē india kī hō chāhē foreign kī hō lēkin sabhī teachers kō khās kyā dē rahē haĩ  ?

²¹⁴In your form of His companions, what is BapDada specially giving all of you teachers, whether you are from India or from abroad?

¹⁷¹Śhābās bachchē śhābās  !

²¹⁵Well done children! ²¹⁶Well done! ²¹⁷(Shabaash!)

¹⁷²Achchhā .

²¹⁸Achcha.

¹⁷³Abhī jō bhī āj yahā̃ hall|hāl mē̃ baiṭhē haĩ kahā̃ K|kē bhī hō lēkin dubārā jab madhuban mē̃ āyēṅgē bāp sē milē̃gē tō bāpdādā kyā dēkhnē chāhtā hai  ?

²¹⁹All those who are sitting in this hall today, wherever you have come from, when you come to Madhuban next time, when you come to meet the Father, what does BapDada want to see then?

¹⁷⁴Kahē̃  ?

²²⁰Should He tell you?

¹⁷⁵Kōī na kōī jō kuchh purūṣhārth mē̃ khud samjhō ki yah nahī̃ hōnā chāhiē samajhtē tō sabhī haĩ ki yah nahī̃ hōnā chāhiē vah parivartan karkē āyēṅgē  !

²²¹Whatever it is in your effort that you think you should no longer have - all of you understand what you should not have - transform that before you come.

¹⁷⁶Karē̃gē  ?

²²²Will you do it?

¹⁷⁷Yah apnē āpkō dēkhnā kyōṅki dūsrā kōī dēkh nahī̃ saktā .

²²³You have to check this yourself because no one else can see it.

¹⁷⁸Tō yah karnē kē liē kaun taiyār haĩ  ?

²²⁴Who is ready to do this?

¹⁷⁹Dō-dō hāth uṭhāō .

²²⁵Raise both your hands!

¹⁸⁰Bindī lagā diyā nā .

²²⁶You have applied a full stop, have you not?

¹⁸¹Phir bāpdādā unhō̃ kō chāhē chhōṭī chāhē mōṭī gift dēgē .

²²⁷Then BapDada will give you a gift, a small one or a big one.

¹⁸²Parivartan ceremony manāyēṅgē .

²²⁸He will celebrate the transformation ceremony.

¹⁸³Pasand hai nā  !

²²⁹Do you like it?

¹⁸⁴Pasand hai  ?

²³⁰Do you?

¹⁸⁵Apnē-apnē classes vālō̃ kō bhī kahnā jitnē bhī parivartan karē̃ utnā achchhā hai .

²³¹Tell everyone in your classes, however many bring about transformation, that is good.

¹⁸⁶Samay kō samīp lāyēṅgē .

²³²They will then bring time close.

¹⁸⁷Achchhā .

²³³Achcha.

¹⁸⁸80 dēśhō̃ sē 2200 double vidēśhī āyē haĩ  : tō bāpdādā har ēk bachchē kō dil K|kē pyār key|kī gift dē rahē haĩ .

²³⁴2200 double foreigners have come from 80 countries. ²³⁵BapDada is giving every child the gift of love from His heart.

¹⁸⁹Jō first time āyē haĩ vah uṭhō .

²³⁶Those who have come for the first time, stand up!

¹⁹⁰Āp sabkō apnē ādhyātmik janm din key|kī mubārak hō mubārak hō kyōṅki āp har ēk parivār key|kī śhōbhā hō śhrr̥iṅgār hō .

²³⁷Congratulations, congratulations for your spiritual birthday because each one of you is the beauty and decoration of the family.

¹⁹¹Isīliē bāpdādā yahī chāhtē ki bhalē lēṭ āyē hō lēkin toolate K|kē pahlē āyē hō iskī viśhēṣh parivār kō āpkē ānē key|kī khuśhī hai .

²³⁸This is why BapDada says that you may have come late, but you have come before it is too late. ²³⁹The family is specially happy that you have come.

¹⁹²Ā gayē hamārē bichhuṛē huē parivār K|kē sāthī ā gayē .

²⁴⁰They have come; our members of the family who were separated have now come.

¹⁹³Abhī samay anusār āpkō tīvr purūṣhārth karnā paṛēgā .

²⁴¹Now, according to the time, you will have to make intense effort.

¹⁹⁴Slow purūṣhārth ḍhīlā purūṣhārth nahī̃ karnā tīvr purūṣhārth karē̃gē tō last sō fast aur fast sō first ā saktē haĩ .

²⁴²You mustn't make slow effort or be slack in your effort. ²⁴³If you make intense effort, you will be able to go fast though you came last and be first by going fast.

¹⁹⁵Karē̃gē nā  !

²⁴⁴You will do this, will you not?

¹⁹⁶Karē̃gē  ?

²⁴⁵Will you?

¹⁹⁷Achchhā hai .

²⁴⁶Achcha.

¹⁹⁸Bahut bahut parivār key|kī taraph sē bāpdādā key|kī taraph sē bahut-bahut-bahut yādpyār lētē rahnā aur baṛhtē rahnā .

²⁴⁷Continue to take lots and lots and lots of love and remembrance from the family and from BapDada and continue to move forward.

¹⁹⁹Achchhā .

²⁴⁸Achcha.

²⁰⁰Media sē connected  : achchhā hai media ēk sādhan hai sādhanō̃ kō sēvā mē̃ lagānā yah āpkā kām hai .

²⁴⁹Those connected with the Media: It is good that media is a means and it is your duty to use the means and facilities for service.

²⁰¹Bākī bāpdādā nē sunā achchhī meetings kī haĩ aur bāpdādā bhī chāhtā hai ki media dvārā kōnē-kōnē mē̃ sandēśh pahuñchē .

²⁵⁰BapDada has heard that you had good meetings and BapDada also wants the message to reach every corner through the media.

²⁰²Ulhanā nahī̃ milē .

²⁵¹You should not receive any complaints.

²⁰³Achchhā kiyā achchhā kartē rahē̃gē aur chārō̃ ōr ātmāō̃ kō apnē pitā kā paigām miltā rahēgā .

²⁵²You have done well. ²⁵³You will continue to do well and souls everywhere will continue to receive their Father's message.

²⁰⁴Bāpdādā nē dēkhā jō bhī programme chalā rahē hō yah bhī chalā rahē haĩ nā programme . ²⁰⁵ ( nijār bhāī sē ) yah bhī achchhā hai aur jō ājkal jagah-jagah par bhaviṣhya kā sandēśh dēnē K|kē programme banā rahē hō vah bhī achchhē chal rahē haĩ result kuchh na kuchh nikal rahī hai .

²⁵⁴BapDada has seen that whatever programmes you are doing - this one (Nizarbhai) is also doing these programmes - they are good. ²⁵⁵The programmes that are taking place at various places of "The Future of Power" are also going well. ²⁵⁶Some result is being achieved.

²⁰⁶Mubārak hō .

²⁵⁷Congratulations.

²⁰⁷Achchhā .

²⁵⁸Achcha.

²⁰⁸Jō bhī patra phone jinhō̃ K|kē bhī yād pyār yā sandēśh bāpdādā kē prati āyē haĩ un sabhī bachchō̃ kō bāpdādā apnē nayanō̃ mē̃ samātē huē yādpyār yā service samāchār yā man kā purūṣhārth kā samāchār diyā hai un sabkō bāpdādā mansā dvārā emerge kar sukh key|kī śhānti key|kī khuśhī key|kī kiraṇē̃ dē rahē haĩ .

²⁵⁹All the letters, phone calls, messages of love and remembrance that have been sent to BapDada, whatever love and remembrance, service news or news of the effort that you have been making in your mind, BapDada is bringing all of you children into His eyes and His mind and giving you rays of happiness, peace and joy.

²⁰⁹Chāhē kōī nē yahā̃ nahī̃ bhējā hai lēkin dil mē̃ bhī saṅkalp kiyā vah saṅkalp bhī bāp kē pās pahuñch gayā hai .

²⁶⁰Even if some of you have not sent these to Baba here, but have had the thought in your hearts, that thought has also reached the Father.

²¹⁰Chārō̃ ōr K|kē himmatē bachchē madadē bāp mīṭhē-mīṭhē bachchō̃ kō bāpdādā yādpyār dē rahē haĩ . ²¹¹Aur is varṣh apnē prati yā sēvākēndra prati yā viśhva key|kī ātmāō̃ prati kōī na kōī aisā plan banānā jō sēvā kā bal aur phal sarv ātmāō̃ kō prāpt hō jāē .

²⁶¹To all the children from everywhere who maintain courage and receive the Father's help, BapDada is giving love and remembrance to the sweetest children. ²⁶²This year, make one plan or another for yourself, for the centre and for the souls of the world so that all souls receive the power and fruit of service.

²¹²Chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā viśhēṣh dil kā yād aur pyār svīkār hō .

²⁶³All the children from everywhere, specially accept BapDada's love and remembrance from the heart.

²¹³Ōm śhānti .

²⁶⁴Om shanti.

²¹⁴Munnī bahan sē  : achchhā hai yah janm din sēvā kē liē manāyā .

²⁶⁵To Munniben: It is good that you celebrated your birthday for service.

²¹⁵Tō sēvā kē liē manāyā hai sēvā kā return sabhī taraph sē āpkō sēvā kā bal aur sēvā kā phal miltā rahēgā .

²⁶⁶You celebrated it for service. ²⁶⁷In return for the service you do, you will continue to receive the power of service and the fruit of service from everywhere.

²¹⁶Abhī finish karō .

²⁶⁸Now finish it.

²¹⁷Bas hō gayā .

²⁶⁹That is enough.

²¹⁸Achchhā manāyā .

²⁷⁰You celebrated well.

²¹⁹Dādī jānkī sē  : bāp nachā rahē haĩ āp nāch rahī hō .

²⁷¹To Dadi Janki: The Father is making you dance and you are dancing.

²²⁰Time par tō uṭhātā hai nā .

²⁷²At least Baba wakes you up on time.

²²¹Mōhinī bahan sē  : har ēk achchhē sē achchhā hai .

²⁷³To Mohiniben: Each one is the best of all.

²²² ( bābā śharīr kā hisāb kab tak  ?

²⁷⁴(Baba, how long will the account of the body continue?)

²²³) jaldī jaldī chuktū hō rahā hai chuktū hō jāyēgā .

²⁷⁵It is being settled quickly. ²⁷⁶It will be settled.

²²⁴Thōṛā time lagtā hai pichhlā hisāb hai nā .

²⁷⁷It takes a little time; it is the account of the past.

²²⁵Abhī kā tō hai nahī̃ pichhlā hai .

²⁷⁸It is not of the present time; it is of the past.

²²⁶Pichhlē kō pīchhē kartē jāyēṅgē .

²⁷⁹You will continue to leave the past behind.

²²⁷Dādiyō̃ sē  : sabhī mahārathī haĩ .

²⁸⁰To the Dadis: All of you are maharathis.

²²⁸Achchhē haĩ aur achchhē rahē̃gē .

²⁸¹You are good and will remain good.

²²⁹Rūkmaṇi dādī sē  : ( dādī hai ) hā̃ śhurū kī hai nimitt hai .

²⁸²To Dadi Rukmani: Yes, she is one of the members from the beginning and an instrument.

²³⁰Pardādī sē  : achchhā hai sabkē āgē ēk hisāb kitāb hansī khuśhī sē chuktū karnē kā sample hō .

²⁸³To Par Dadi: It is good. ²⁸⁴You are a sample in front of everyone of someone who is settling karmic accounts with happiness and laughter.

²³¹Bīmār nahī̃ hō sample hō .

²⁸⁵You are not ill; you are a sample.

²³²Sab āpkō dēkhkar himmat mē̃ ā jātē haĩ āp sample hō .

²⁸⁶Seeing you, everyone receives courage. ²⁸⁷You are a sample.

²³³Ramēśh bhāī sē  : apnī tabiyat key|kī abhī sambhāl karnā .

²⁸⁸To Rameshbhai: Now look after your health.

²³⁴Aisē nahī̃ chalāō thōṛā dhyān dēkē time nikālkē bhī tabiyat kō thōṛā ṭhīk kar dō .

²⁸⁹Do not just make do. ²⁹⁰Pay attention! ²⁹¹Take some time out and look after yourself and get yourself well.

²³⁵Jō bhāgdauṛ kī hai nā thōṛā ārām sē tabiyat kō ṭhīk kar dō .

²⁹²You have been running around a lot. ²⁹³Now, comfortably put your health right.

²³⁶Kām mē̃ āgē chalnā hai .

²⁹⁴You still have to go ahead in your work.

²³⁷Āgē jimmēvārī uṭhānī hai yagya kō chalānā hai .

²⁹⁵You will have to take responsibilities in the future. ²⁹⁶You have to look after the yagya.

²³⁸Tō śharīr kō ṭhīk karō viśhēṣh dhyān rakhō .

²⁹⁷So, get your body right. ²⁹⁸Pay special attention!

²³⁹Śharīr tō purānē haĩ .

²⁹⁹The body is old.

²⁴⁰ ( nirvair bhāī ) yah bhī dhyān tō rakhtā hai .

³⁰⁰To Nirwairbhai: This one is also looking after himself.

²⁴¹Rakhnā chāhiē lēkin sēvā mē̃ kōī kamī nahī̃ rakhnī chāhiē .

³⁰¹One has to pay attention. ³⁰²However, make sure nothing is lacking in service.

²⁴²Programme aisē banānē chāhiē .

³⁰³Programmes should be made in such a way .

²⁴³Ṭhīk hai .

³⁰⁴To Brijmohanbhai: Are you all right?

²⁴⁴ ( br̥ijmōhan bhāī ) tīnō̃ nimitt hō .

³⁰⁵(Yes) All three are instruments.

²⁴⁵Tīnō̃ hī nimitt haĩ .

³⁰⁶All three of you are instruments.

²⁴⁶Apnē kō jimmēvār samajhtē hō nā .

³⁰⁷You consider yourself to be responsible, do you not?

²⁴⁷ ( ramēśh bhāī ) paper kō face kiyā iskī mubārak hō .

³⁰⁸To Rameshbhai: You faced the paper and congratulations for that.

²⁴⁸Bahut achchhā pār kiyā .

³⁰⁹You took that paper well.

²⁴⁹Double vidēśhī bhāī bahinō̃ nē bāpdādā kō guldastā aur mālā bhēṇṭ key|kī )  : yahā̃ K|kē thē yahā̃ pahuñch gayē .

³¹⁰Double-foreign brothers and sisters presented BapDada with a bouquet and a garland: You belonged here and you have reached here.

²⁵⁰Bahut achchhā .

³¹¹Very good.

²⁵¹Achchhā part bajā rahē hō .

³¹²You are playing your parts well.

²⁵²Sabhī apnā-apnā part bajā rahē haĩ .

³¹³All of you are playing your parts.

²⁵³Achchhā .

³¹⁴Achcha.

²⁵⁴Vidēśh key|kī baṛī mukhya bahinō̃ sē  : yah bhī group achchhā hai .

³¹⁵Main instrument sisters from abroad: This is a good group.

²⁵⁵Nimitt bankē ēk dō kō sahyōg dētē āgē baṛh rahē haĩ .

³¹⁶Being instruments and giving co-operation to one another, you are moving forward.

²⁵⁶Bhārat K|kē pakkē haĩ nā anubhavī haĩ isīliē nimitt banē .

³¹⁷You are the strong ones from Bharat, you are experienced and this is why you have become instruments.

²⁵⁷Nirvighna chal rahā hai nā .

³¹⁸You are moving forward without any obstacles, are you not?

²⁵⁸Kōī muśhkil tō nahī̃  ?

³¹⁹It is not difficult, is it?

²⁵⁹Set hō gayē haĩ .

³²⁰You have become set.

²⁶⁰Kāydē kānūn mē̃ bhī set hō gayē haĩ .

³²¹You have also become set with the laws and regulations.

²⁶¹ ( chakradhārī bahan sē ) iskā chal rahā hai .

³²²(To Chakradhariben) You are going through something.

²⁶²Bahut achchhā .

³²³Very good.

²⁶³Chāhē bhārat K|kē haĩ lēkin jahā̃ bhī gayē hō vahā̃ mix hō gayē hō .

³²⁴You are from Bharat, but wherever you have gone, you have mixed in well.

²⁶⁴Bhārat aur vidēśh kā phark nahī̃ hai yah achchhā hai aur bhārat K|kē anubhavī hōnē K|kē kāraṇ handling bhī achchhī miltī hai .

³²⁵There isn't a difference between Bharat and abroad. ³²⁶This is good. ³²⁷Because of you being experienced of Bharat, they receive good handling.

²⁶⁵Bāpdādā khuśh hai .

³²⁸BapDada is pleased.

²⁶⁶ ( bhārat mē̃ bhī sēvā K|kē chance miltē haĩ ) chance miltē haĩ ēk hī bāt hai kahā̃ bhī sēvā karō .

³²⁹(We receive a chance to serve in Bharat too.) ³³⁰You do receive chances. ³³¹It is the same thing, wherever you serve.

²⁶⁷Bāpdādā khuśh hai āgē baṛh rahē haĩ gānv-gānv mē̃ jō baṛh rahē hō bahut achchhā hai .

³³²BapDada is pleased. ³³³You are moving forward. ³³⁴Your moving forward in all the villages is very good.

²⁶⁸Jahā̃ centre nahī̃ hai vahā̃ centre yā kisī bhī rīti sē sandēśh pahuñchāō .

³³⁵Where there isn't a centre, open a centre there or make sure that you make the message reach there somehow.

³³⁶* O M S H A N T I *