बुधवार 13 अप्रैल 2011 की अव्यक्त मुरली

⁰13-04-11 ōm śhānti avyakt bāpdādā madhuban

⁰13-04-2011 Om Shanti Avyakt Bapdada Madhuban

¹ «  jvālāmukhī agni svarūp yōg key|kī śhakti sē saṅskārō̃ kā saṅskār karō apnē chalan chēhrē dr̥iṣhṭi vr̥itti aur saṅkalp sē bāp kō pratyakṣha karō  »

¹With the form of the volcanic fire of the power of yoga, have the cremation ceremony of the sanskars. ²Reveal the Father through your behaviour, face, vision, attitude and thoughts.

²Āj bachchō̃ K|kē pyār nē pyār K|kē sāgar kō bhī apnē pās|pass bulā liyā .

³Today, the love of the children enabled the children to bring the Ocean of Love to them.

³Bāpdādā kō khuśhī hai ki bachchō̃ kā bāp sē dil kā pyār achchhā hai aur sadā hī is pyār K|kē ādhār sē bāp samān ban hī jāyēṅgē .

⁴BapDada is pleased that the children have love for the Father in their hearts and, on the basis of constantly having this love, you will definitely become equal to the Father.

⁴Vaisē bhī bāpdādā nē pyār key|kī subject mē̃ bachchō̃ kō āgē rakhā hai .

⁵In any case, BapDada has placed the children ahead in the subject of love.

⁵Tō āj bachchō̃ nē apnē pyār key|kī tār mē̃ bāndh pyār K|kē sāgar kō madhuban mē̃ viśhēṣh bulāē liyā .

⁶Today, the children have tied Him with the string of their love and especially called the Ocean of Love to Madhuban.

⁶Aisā pyār sadā emerge rahē .

⁷Such love should always remain emerged.

⁷Dilārām bāp kō bhī bachchō̃ K|kē dil kā pyār sadā pahuñchtā rahtā hai lēkin number-vār jarūr hai .

⁸The love of the children's hearts constantly continues to reach the Father, the Comforter of Hearts, but it is definitely numberwise.

⁸Bāp yah chāhtā hai ki pyār key|kī niśhānī hai ki sadā har ēk K|kē dil mē̃ dilārām sāth rahē kōī bhī bachchā akēlā na hō combined hō .

⁹The Father desires that the sign of this love should be that the Comforter of Hearts remains constantly in each one's heart, that no child should be alone, all should be combined.

⁹Tō check karnā sadā combined rahtē hō vā kab kab akēlē bhī ban jātē hō  ?

¹⁰Check whether you remain constantly combined or whether you sometimes become alone.

¹⁰Akēlē mē̃ māyā apnā chance lē lētī hai isliē bāpdādā sadā kahtē haĩ dilārām kō sadā dil mē̃ basā lō .

¹¹When you are alone, Maya takes her chance and this is why BapDada always says: Always let the Comforter of Hearts be settled in your heart.

¹¹Iskō kahā jātā hai sachchā aur sadā pyār .

¹²This is called true and constant love.

¹²Tō kabhī akēlē bantē hō ki sadā sāth rahtē hō  ?

¹³Do you sometimes become alone or do you remain constantly combined?

¹³Vāydā kyā hai her|har bachchē kā  ?

¹⁴What is the promise that each child has made?

¹⁴Khās madhuban nivāsiyō̃ kā naśhā hai ki sāth hai sāth chalē̃gē sāth rājya karē̃gē .

¹⁵You residents of Madhuban especially have the intoxication that you are together, that you will return home together and that you will come to rule the kingdom together.

¹⁵Aisē hī jō viśhēṣh bahut bahut mīṭhē nimitt bachchē baiṭhē haĩ unhō̃ kā tō bāp sē dil kā vāydā hai aur majority kā practical bhī hai jō sadā combined rūp mē̃ rahtē haĩ lēkin number-vār haĩ .

¹⁶Similarly, those very, very sweet instrument children who are sitting here have promised the Father with their hearts - for the majority it is also a practical form - that you will always stay in the combined form. ¹⁷However, it is numberwise.

¹⁶Bāp chāhtē haĩ her|har bachchā mahārathī nimitt bachchē tō aurō̃ kō bhī apnē chēhrē dvārā bāp kā sākṣhātkār karānē vālē haĩ . ¹⁷Unhō̃ K|kē chēhrē aur chalan sē bāp kā prakāśhmay chēhrā aur sāth mē̃ bāp jaisī nyārī aur pyārī chalan kā sākṣhātkār hōtā rahtā hai .

¹⁸BapDada wants every maharathi instrument child to grant a vision of the Father through their face, that visions of the Father's face filled with light and of His lovely and unique behaviour should continue to be granted through their face and behaviour.

¹⁸Brahmā bāp kō dēkhā brahmā bāp nē ant tak bāp key|kī śhrīmat pramāṇ her|har murlī mē̃ kitnā bārī bābā-bābā kahā gintī karnā .

¹⁹You saw Father Brahma. ²⁰Till the end, how many times, in every murli, did Father Brahma say "Baba, Baba" according to shrimat? ²¹Just count that!

¹⁹Her|har murlī mē̃ bābā-bābā kitnē bārī kahtē haĩ . ²⁰Aur bāp jaisē sūrat sē mūrat sē vachan sē viśhēṣh nayan aur mastak sē bāp kō pratyakṣha kiyā āp bachchē tō anubhavī hō ki brahmā bāp kō dēkhtē kyā anubhav hōtā  ?

²²In every murli, he says, "Baba, Baba" so many times, and with his face, image, words and specially the eyes and forehead he revealed the Father. ²³All of you children have experienced this. ²⁴What do you experience when you look at Father Brahma?

²¹Bāpdādā .

²⁵BapDada.

²²Sirph bāp śhabda kōī nahī̃ kahtā sadā har ēk K|kē mukh sē bāpdādā bāpdādā ikaṭhṭhā nikaltā aur anubhav hōtā .

²⁶No one just says the word "Father", but from each one's lips, the words "BapDada" emerge together and they are experienced together.

²³Aisē follow father .

²⁷Follow the Father in the same way.

²⁴Āpkē chēhrē sē bōl sē chalan sē dr̥iṣhṭi sē bāp kī yād svataḥ hī dēkhnē vālē kō āvē .

²⁸Anyone who looks at you should automatically remember the Father through your face, words, behaviour and vision.

²⁵Āp sabkā abhī bāp nē dēkhā ki majority kā yahī saṅkalp hai ki ham apnē chēhrē yā bōl yā karma dvārā bāp kō pratyakṣha karē̃ .

²⁹The Father saw just now that the majority of you have the thought to reveal the Father through your face, words and deeds.

²⁶Tō follow father .

³⁰So, follow the father.

²⁷Jaisē brahmā bāp nē apnē chalan chēhrē sē dr̥iṣhṭi sē vr̥itti sē saṅkalp sē sadā bāp kō pratyakṣha kiyā āp sabkō tō anubhav hai nā  !

³¹Father Brahma constantly revealed the Father through his behaviour, face, vision, attitude and thoughts. ³²All of you experienced that.

²⁸Akēlā brahmā bāp nahī̃ dēkhtē thē bāpdādā hī dēkhtē thē .

³³It was not Father Brahma alone who was looking at you. ³⁴BapDada was looking at you.

²⁹Kāraṇ  ?

³⁵The reason?

³⁰Brahmā bāp nē sadā apnē nayanō̃ mē̃ mastak mē̃ bāp kō samāyā .

³⁶Father Brahma constantly merged the Father in his eyes and on his forehead.

³¹Tō āpkē viśhēṣh nayan mukh chalan bāpdādā kō samāyā huā pratyakṣha karē̃ .

³⁷Your eyes, mouth and behaviour should reveal BapDada as merged in you.

³²Her|har bōl mē̃ sikhānē vālā anubhav hō yah jō bhī bōl rahī hai bōl rahā hai iskō sikhānē vālā ismē̃ śhakti bharnē vālā sarvśhaktivān bāp hai bhagvān hai .

³⁸The One who is teaching you should be experienced through your every word: whatever he is saying, whatever she is saying, the One teaching and filling them with power is the Almighty Authority Father, it is God.

³³Yah bhagvān K|kē bachchē haĩ bhagvān K|kē student haĩ bhagvān kō follow karnē vālē followers nahī̃ lēkin kadam mē̃ padam banānē vālē haĩ .

³⁹These are the children of God. ⁴⁰These are the students of God. ⁴¹They are not the followers of God who follow God, but those who create multimillions at every step.

³⁴Ab samay bhī āpkā sahyōgī bannē kē liē taiyār hai .

⁴²Now, even time is ready to co-operate with you.

³⁵Hālatē̃ badal rahī haĩ . ³⁶Jō hālatē̃ na chāhtē bhī bhagvān key|kī yād dilātī haĩ .

⁴³Circumstances are changing and these circumstances are reminding everyone of God even against their conscious wish.

³⁷Tō ēk samay aur dūsrā āp nimitt banē huē dōnō̃ group key|kī viśhēṣhtā hai ēk viśhēṣh nimitt ban banā banāyā group meeting mē̃ āyē hō .

⁴⁴So, one is time and the other is the speciality of both groups of instruments. ⁴⁵This group that has come for this meeting is a ready-made group.

³⁸Bāpdādā nē dēkhā majority ānē vālē bachchō̃ key|kī dil mē̃ umaṅg-utsāh hai ki hamē̃ bāp kō pratyakṣha karnā hī hai . ³⁹Chāhē sūrat sē sūrat key|kī sīrat sē chāhē vāṇī sē chāhē kōī bhī ātmāyē̃ sambandh-sampark mē̃ haĩ ājkal āpkī mansā ātmāō̃ K|kē kalyāṇ key|kī bhāvnā sē āpkē connection mē̃ ā rahī haĩ aur ānē bhī chāhtī haĩ .

⁴⁶BapDada has seen that the majority of the children who have come have zeal and enthusiasm in their hearts: We are definitely going to reveal the Father - with your face, with the character of your face, through words, with connection and relationship to any soul. ⁴⁷Nowadays, by your serving souls with the benevolent feelings of your mind, souls are coming into connection with you and want to come into connection with you.

⁴⁰Aur jō bāpdādā nē mansā sēvā kā kārya diyā hai usmē̃ bhī dēkhā ki jō yōgyukt hōkar mansā sēvā kā abhyās kartē haĩ tō abhī yah vibration chārō̃ ōr kisī na kisī kō pahuñch rahā hai ki hamē̃ kahā̃ sē light key|kī kiraṇē̃ sukh śhānti key|kī lahar ā rahī hai lēkin kahā̃ sē ā rahī hai abhī vah spaṣhṭ nahī̃ huā hai .

⁴⁸It has been seen that, in the task which BapDada has given you of serving through your mind, when you practise serving with your mind whilst being yogyukt, you definitely enable these vibrations to reach someone or other; they feel that rays of light and waves of happiness and peace are coming to them from somewhere, but it is not clear to them where these are coming from.

⁴¹Ā rahī hai lēkin bhārat K|kē bāpdādā K|kē bachchō̃ sē ā rahī hai vah spaṣhṭ nahī̃ huā hai .

⁴⁹These rays and waves are coming, but it is not clear to them that these are coming to them from BapDada's children from Bharat.

⁴²Nahī̃ tō bhāgē̃gē .

⁵⁰Otherwise, they would all come running here.

⁴³Abhī aur śhaktiśhālī kiraṇē̃ aisī ātmāō̃ par ḍālō jō unhō̃ kō spaṣhṭ hō jāē pahuñch rahī hai śhurū huā hai abhī lēkin thōṛā-thōṛā kōī-kōī key|kī kiraṇē̃ pahuñchnē lagī haĩ abhī iskō aur śhaktiśhālī banāō .

⁵¹Now project even more powerful rays on to those souls so that it becomes clear to them. ⁵²They are reaching them. ⁵³It has just begun. ⁵⁴Some rays have begun to reach some of them a little. ⁵⁵Now make this even more powerful.

⁴⁴Iskē liē jō vighna paṛtā hai pahuñchnē mē̃ spaṣhṭ hōnē mē̃ kāraṇ bantā hai yōg lagātē hō amr̥itvēlē baiṭhtē hō lēkin jvālāmukhī yōg uskī kamī hai .

⁵⁶The thing that creates an obstacle in this, that becomes a reason for not reaching them clearly, is that you have yoga, you sit for amrit vela, but volcanic yoga is lacking.

⁴⁵Iskē kāraṇ ēk tō jin bhaktō̃ kō yā ātmāō̃ kō āp kiraṇē̃ bhējtē hō vah itnī spaṣhṭ nahī̃ hōtī haĩ .

⁵⁷Because of this, the devotees and souls to whom you send these rays do not receive them so clearly.

⁴⁶Aur dūsrā jvālāmukhī agni svarūp yōg key|kī śhakti na hōnē mē̃ yā kamī hōnē mē̃ saṅskār jō bīch mē̃ vighna ḍāltē haĩ vah saṅskār bhī samāpt nahī̃ hōtē haĩ .

⁵⁸Secondly, because of your not having or because you lack the power of yoga of the volcanic fire, the sanskars that create an obstacle in between cannot be finished.

⁴⁷Purūṣhārth kartē hō saṅskār parivartan hō jāyē lēkin martē haĩ jaltē nahī̃ haĩ .

⁵⁹You make effort for the sanskars to be transformed, and these sanskars do die, but they do not get burnt.

⁴⁸Jaisē rāvaṇ kō sirph mārtē nahī̃ haĩ mārnē kē bād jalātē haĩ kyōṅki mārnē kē bād śharīr tō rah jātā hai nā  !

⁶⁰It is just as Ravan is not only killed but after he has been killed, he is burnt, because even after he is killed, his body still remains.

⁴⁹Tō aisē hī āp amr̥itvēlē yād mē̃ baiṭhtē hō lēkin yōg agni rūp mē̃ jvālā rūp mē̃ cum|kam hai .

⁶¹In the same way, you sit for remembrance at amrit vela, but the yoga of the form of fire, the volcanic form of fire, is lacking.

⁵⁰Milan manātē hō rūhrihān kartē hō apnē jīvan key|kī bātē̃ bhī kartē hō .

⁶²You celebrate a meeting, you have a heart-to-heart conversation, and you also talk about the things in your life.

⁵¹Lagātār yōg agni rūp hō saṅskār kō mārtē jarūr hō lēkin vah martā hai lēkin bīch-bīch mē̃ uṭh jātā hai .

⁶³You have a constant fire of yoga. ⁶⁴You definitely do kill the sanskars, and those sanskars do die, but they get up again every now and then.

⁵²Jal jāyēgā tō nām rūp khatm hō jāyēgā .

⁶⁵When they are burnt, their name and form finish.

⁵³Abhī sabhī bachchē rūhrihān mē̃ bhī kahtē haĩ jitnā chāhtē haĩ utnā nahī̃ hai tō bāpdādā āj yah iśhārā dē rahē haĩ kyōṅki special mahāvīr bachchē meeting mē̃ āyē haĩ aur madhuban nivāsī arthāt madhuban mē̃ hai kyā madhuban arthāt bābā .

⁶⁶Now, even in their heart-to-heart conversations, all the children say that they do not have as much as they wish to have. ⁶⁷BapDada is giving a signal today because the special Mahavir children have come to the meeting today and there are the Madhuban residents. ⁶⁸What is there in Madhuban? ⁶⁹Madhuban means Baba.

⁵⁴Madhuban kahnē sē sabkō kyā yād ātā hai  ?

⁷⁰What does everyone remember when you say "Madhuban"?

⁵⁵Madhuban kā bābā .

⁷¹Baba of Madhuban.

⁵⁶Tō madhuban vālō̃ kō viśhēṣh yah attention rakhnā chāhiē ki madhuban kahnē sē madhuban kā bābā yād ātā hai  !

⁷²So, those from Madhuban have to pay this special attention. ⁷³When you say "Madhuban", do you remember Baba of Madhuban?

⁵⁷Madhuban mē̃ rahnē vālē kō kis dr̥iṣhṭi sē dēkhtē haĩ  ?

⁷⁴With which vision does everyone look at those who are staying in Madhuban?

⁵⁸Madhuban vālē hāth uṭhāō .

⁷⁵Those from Madhuban, raise your hands!

⁵⁹Bahut haĩ .

⁷⁶There are many.

⁶⁰Chāhē nīchē chāhē ūpar lēkin āj key|kī sabhā mē̃ sabsē jyādā madhuban nivāsī haĩ .

⁷⁷Whether at the bottom (Shantivan) or at the top (Pandav Bhavan, Gyan Sarovar etc.), the maximum number in today's gathering is of the residents of Madhuban.

⁶¹Bāpdādā khuśh hai ki madhuban nivāsī yah kamāl avaśhya dikhāyēṅgē ki her|har madhuban nivāsī K|kē sūrat aur sīrat sē bābā bābā hī dikhāī dē .

⁷⁸BapDada is pleased that the residents of Madhuban will definitely show the wonder that Baba and Baba alone is visible from the face and character of every resident of Madhuban.

⁶²Bāt sē bāp dikhāī dē kyōṅki madhuban mē̃ yagya sēvā kā bal aur phal bahut miltā hai .

⁷⁹The Father should be visible from the situation because a lot of power (bal) and fruit (fal) is received by serving the yagya in Madhuban.

⁶³Lēnē vālā lēvē lēkin miltā hai .

⁸⁰Those who wish to take it can take it; you definitely do receive it.

⁶⁴Saṅskār kō dēkhnē yā saṅskār milānē mē̃ aur sadā attention dēnē key|kī āvaśhyaktā hai .

⁸¹You need to pay greater constant attention to looking at your sanskars and in harmonising your sanskars.

⁶⁵Bāpdādā kō her|har madhuban K|kē bachchō̃ sē viśhēṣh pyār hai kyō̃  ?

⁸²BapDada has special love for every child of Madhuban. ⁸³Why?

⁶⁶Bāp K|kē sthāpan kiyē yagya key|kī sēvā mē̃ svayã kō samarpaṇ kiyā hai .

⁸⁴Because you have surrendered yourselves to serving the yagya that the Father Himself created.

⁶⁷Madhuban nivāsiyō̃ kō ēk tō apnē purūṣhārth kā phal mil rahā hai aur dūsrā jō madhuban mē̃ ānē vālē chāhē brāhmaṇ chāhē naī ātmāyē̃ ātī haĩ unhō̃ key|kī sēvā kā yagya sēvā hai sādhāraṇ sēvā nahī̃ hai yagya sēvā kā extra puṇya bhī miltā hai .

⁸⁵Firstly, the residents of Madhuban are receiving the fruit of the efforts they have made and secondly, serving the Brahmin souls or new souls that come to Madhuban is service of the yagya; it is not ordinary service. ⁸⁶You receive extra charity for serving the yagya.

⁶⁸Agar kōī bhī madhuban nivāsī apnē bāpdādā K|kē śhrīmat par amr̥itvēlē sē rāt tak śhrīmat pramāṇ chaltā hai tō unkō extra madhuban vālē khud jānē nahī̃ jānē albēlē rahē̃ tō bhī madhuban kā sēvā kā puṇya miltā jarūr hai .

⁸⁷If any resident of Madhuban is moving along accurately as per the Shrimat received from BapDada, according to the Shrimat from amrit vela till night time, then he definitely receives extra charity from that. ⁸⁸Whether those from Madhuban know this or not, or even if they remain careless, nevertheless, they definitely do receive the charity of their service.

⁶⁹Madhuban nivāsī bannā sādhāraṇ bāt nahī̃ hai .

⁸⁹It is not an ordinary thing to become a resident of Madhuban.

⁷⁰Chāhē kōī kaisā bhī kām kar rahā hai chalō saphāī karā rahā hai . ⁷¹Lēkin aisē sādhāraṇ kām kā bhī puṇya bahut hai kyōṅki bāp kā rachā huā yagya hai .

⁹⁰No matter what type of work someone is doing, even if he is getting the cleaning done, even such ordinary work allows you to create a lot of charity because it is the yagya that has been created by the Father.

⁷²Is yagya sē hī madhuban mē̃ hī sabhī kō paramātma pyār prāpt hōtā hai isliē sivāē madhuban K|kē bāp kahā̃ bhī nahī̃ ātā hai .

⁹¹It is from this yagya, from this Madhuban, that everyone receives God's love and this is why the Father does not go anywhere except here.

⁷³Yah madhuban kō bāp kā ānē kā milnē kā milānē kā part nūndhā huā hai .

⁹²Madhuban has recorded the Father's part of coming, of meeting you and of enabling others to meet Him.

⁷⁴Tō har ēk madhuban vālē apnē puṇya K|kē khātē kō jānō pahchānō aur us mahān prāpti svarūp banō .

⁹³Each of you residents of Madhuban has to know your account of charity, recognise it and become an embodiment of that great attainment.

⁷⁵Kuchh bhī hō āpkā kām hai baṛō̃ tak pahuñchānā pahuñchāyā arthāt dil sē nikālā āpkī jimmēvārī pūrī huī .

⁹⁴No matter what happens, it is your duty to enable that thing to reach the seniors, because to make it reach them means to remove it from your heart. ⁹⁵Then your responsibility is over.

⁷⁶Agar āp samajhtē hō kuchh hō nahī̃ rahā hai tō āpkā ismē̃ pāp nahī̃ banēgā . ⁷⁷Jō jimmēvār hai unhō̃ kā banēgā .

⁹⁶If you think that nothing is happening about it, you will then not accumulate sin in this; it will be the sin of those who are responsible.

⁷⁸Āp niśhchint rahō .

⁹⁷You simply remain carefree.

⁷⁹Dēnā āpkā kām hai lēkin sōchnā kyā huā kyā nahī̃ huā yah kyō̃ nahī̃ huā vah kyō̃ nahī̃ huā iskī āpkō āvaśhyaktā nahī̃ hai aur hī vyarth saṅkalp chalē̃gē .

⁹⁸Your duty is to tell them about it. ⁹⁹However, to think about what happened and what didn't happen, why this did not happen, why that did not happen. ¹⁰⁰You don't need to worry about it, or you would have even more wasteful thoughts.

⁸⁰Āpkī jō jimmēvārī hai vah āp karō pahuñchāō .

¹⁰¹You just fulfil your responsibility and enable it to reach them.

⁸¹Lēkin pahuñchānē kē bād pahuñchānā bhī rīti pramāṇ madhuban nivāsī brāhmaṇ hō ūñch hō apnē martabē kō jān aisā kartavya karō jō āpkō sab āpkē kartavya kō sunkar aur bhī sīkhē̃ .

¹⁰²It has to reach them, and you have to make it reach them according to the custom and system. ¹⁰³After all, you are Brahmins who are residents of Madhuban. ¹⁰⁴You are elevated, you know your status and carry out such a task that when others see the tasks you carry out, they also learn.

⁸²Madhuban nivāsī kē ūpar sabhī kō bhāvnā hai .

¹⁰⁵Everyone has a lot of faith in the residents of Madhuban.

⁸³Tō aisē bhāvnā vālō̃ kō bhāvnā kā phal dikhāō .

¹⁰⁶So, show the fruit of their faith to those who have that faith.

⁸⁴Madhuban vālō̃ mē̃ bāpdādā jāntē haĩ ki kōī kōī bachchē bahut maryādāpūrvak sva purūṣhārthī bāp sē snēhī ban sahyōg dēnē vālē bhī bachchē haĩ .

¹⁰⁷Among the children of Madhuban, BapDada knows that there are some children who make effort on themselves with the code of conduct, they have love for the Father and co-operate with Him.

⁸⁵Lēkin bāpdādā yahī chāhtā hai bāpdādā key|kī chāhnā kyā hai madhuban nivāsiyō̃ kē prati  ?

¹⁰⁸BapDada desires - what is BapDada's desire for the residents of Madhuban?

⁸⁶Madhuban nivāsī her|har bāp kā bachchā yagya snēhī sahyōgī ban apnē chalan dvārā sabhī kō bāp kā parichay dē ki ham madhuban nivāsiyō̃ kā kitnā baṛā bhāgya hai bhāgya kō prasiddh karō kyōṅki yagya nivāsī hō paramātmā nē kyā rachā pahlē  ?

¹⁰⁹Every child of the Father who is a resident of Madhuban should be loving and co-operative to the yagya and give everyone the Father's introduction through their behaviour: "We residents of Madhuban have such great fortune!" ¹¹⁰Reveal your fortune because you are residents of the yagya. ¹¹¹What did God create first of all?

⁸⁷Yagya rachā . ⁸⁸Aur yagya key|kī dharnī nimitt madhuban hai .

¹¹²He created the yagya; and the land of the yagya is Madhuban.

⁸⁹Jāntē hō nā madhuban key|kī mahimā jō jāntē haĩ madhuban key|kī mahimā vah hāth uṭhāō .

¹¹³You know the praise of Madhuban, do you not? ¹¹⁴Those who know the praise of Madhuban, raise your hands!

⁹⁰Bāpdādā yahā̃ dēkhtē haĩ .

¹¹⁵BapDada is looking here.

⁹¹Achchhā bahut achchhā .

¹¹⁶Achcha, very good.

⁹²Bāpdādā bahut bahut śhaktiśhālī dil kā pyār dil key|kī duāyē̃ her|har madhuban nivāsiyō̃ kō dē rahā hai .

¹¹⁷BapDada is giving very, very powerful love from the heart and blessings from the heart to each resident of Madhuban.

⁹³Aur mahārathiyō̃ kō meeting vālō̃ kō dēkh tō bahut vāh bachchē vāh  ! ⁹⁴Kā dil mē̃ gīt gā rahē haĩ .

¹¹⁸Seeing the maharathis, those who have come for the meeting, He constantly sings the song in His heart, "Wah children! wah!"

⁹⁵Lēkin jō bhī meeting mē̃ āyē haĩ unhō̃ kō ēk bāt mē̃ āgē baṛhnā hai .

¹¹⁹All those who have come for the meeting have to make progress in one thing.

⁹⁶Jō bhī jitnē bhī āpkē sēvā sāthī haĩ unhō̃ kō sadā apnē khuśhī aur prāpti dvārā santuṣhṭ rakhnā agar śhikṣhā bhī dētē hō tō śhikṣhā kē sāth snēh bhī dēnā . ⁹⁷Jissē vah snēh K|kē ādhār sē apnē kō āgē baṛhā sakē .

¹²⁰Whoever they are and however many service companions you have, always keep them content with your happiness and attainment. ¹²¹If you have to give them teachings, then, together with the teachings, also give them love so that, on the basis of that love, they are able to move forward.

⁹⁸Aisā snēh nahī̃ dēnā jō vah snēh kā lābh uṭhāvē jō bhī karō māph hai .

¹²²Do not give them such love that they take advantage of that love, so that it doesn't matter what they do, they will be forgiven.

⁹⁹Aisā snēh nahī̃ dēnā .

¹²³Do not give such love.

¹⁰⁰Bāpdādā khuśh hai jō nimitt banē haĩ attention dētē bhī haĩ lēkin aur attention dēkē santuṣhṭ bhī karō aur viśhva kō santuṣhṭī key|kī kiraṇē̃ pahuñchē yah bhī kārya nimitt vālō̃ kō karnā hai .

¹²⁴BapDada is pleased that you have become instruments. ¹²⁵You do pay attention, but pay attention and make them content and let the rays of contentment reach the world. ¹²⁶Those who have become instruments have to carry out this task too.

¹⁰¹Uskā kāraṇ ki jō nimitt haĩ unhō̃ kō apnē apnē hands K|kē saṅskār parivartan karānē mē̃ thōṛī mēhnat karnī paṛēgī .

¹²⁷The reason for this is that those who are instruments have their own hands. ¹²⁸You will have to make a little effort in enabling them to transform their sanskars.

¹⁰²Sēvā karātē hō rahnē khānē kā prabandh majority centre dētē haĩ lēkin unhō̃ mē̃ śhakti aisī bharō jō bāp sē śhakti lē āpkē sēvāsthān kā vāyumaṇḍal aisā banāyē jō bhī āvē vah pahlē tō vāyumaṇḍal key|kī ākarṣhaṇ mē̃ ā jāyē kyōṅki ājkal sab yahī chāhtē haĩ ki aisē kōī kārya hō jō ānē sē hī anubhav hō kuchh . ¹⁰³Dēkhnē sē hī anubhav hō kuchh .

¹²⁹You enable them to do service and for the majority of them, the centre provides their accommodation and food. ¹³⁰However, now fill them with such power that they take power from the Father and create such an atmosphere in your service place that anyone who comes is first attracted by the atmosphere. ¹³¹This is because nowadays, everyone wants there to be some function which enables them to experience something as soon as they come, so that they have an experience just by seeing it.

¹⁰⁴Sunnē kā anubhav hōtā hai yōg kā anubhav hōtā hai lēkin vāyumaṇḍal kā bhī anubhav hō yah attention nimitt banī huī ātmāō̃ kō rakhnā unkī viśhēṣh sēvā hai .

¹³²They experience listening and they experience yoga, but they should also experience the atmosphere. ¹³³The souls who have become instruments have to pay attention to this: this is your special service.

¹⁰⁵Svayã agar yōgyukt ban vāyumaṇḍal mē̃ ṭhīk sthiti mē̃ rahtē haĩ tō unkā prabhāv sēvāsthān par automatically paṛtā hai .

¹³⁴If you yourself remain yogyukt and maintain a good stage of atmosphere, it automatically creates its impact on the service place.

¹⁰⁶Jaisē bāpdādā vā baṛē nimitt ātmāyē̃ kā vāyumaṇḍal vibration paṛtā hai nā .

¹³⁵There is the influence of BapDada and the senior instruments on the atmosphere and the vibrations.

¹⁰⁷Bāpdādā kā vāyumaṇḍal badaltā hai nā .

¹³⁶The atmosphere around BapDada changes.

¹⁰⁸Tō her|har bachchē kō vāyumaṇḍal banānē kā kyōṅki abhī apnē centres kā vāyumaṇḍal badalē̃gē tab saṅsār kā vāyumaṇḍal badalēgā .

¹³⁷So, every child has to create an atmosphere, because only when you change the atmosphere of your centres will the atmosphere of the world change.

¹⁰⁹Nimitt āpkē sēvāsthān sē .

¹³⁸It will happen from your service places.

¹¹⁰Purūṣhārth hai lakṣhya hai lēkin is lakṣhya kō aur powerful banāō .

¹³⁹You are making effort, you have the aim but you now have to make this aim even more powerful.

¹¹¹Jiskō dēkhē̃ lōg śhakla sē vibration sē jān jātē haĩ ājkal kyōṅki āsurī śhakti kā bhī prabhāv unhō̃ key|kī buddhi mē̃ hai knowledge kā bhī prabhāv hai isliē jō bhī meeting mē̃ āyē hō har ēk jimmēvār hō .

¹⁴⁰Nowadays people can understand you from your face and your vibrations. ¹⁴¹Their intellects are influenced by devilish intellects but they are also influenced by knowledge. ¹⁴²This is why, whoever has come here for the meeting, each one of you is responsible.

¹¹²Nahī̃ tō meeting mē̃ nām kyō̃ ḍālā .

¹⁴³Otherwise, why did you put your name forward for the meeting?

¹¹³Himmat hai nā tab āpkā nām huā nā isliē apnā pharja pratyakṣha karō .

¹⁴⁴You have courage and this is why your name was included. ¹⁴⁵Therefore, now reveal your duty.

¹¹⁴Karnē chāhtē bhī hō bāpdādā jāntē haĩ karnē kā prayatna bhī kar rahē hō lēkin thōṛā prayatna kō baṛhāō .

¹⁴⁶You do wish to do that. ¹⁴⁷BapDada knows that you are making effort to do that, but now increase your effort a little more.

¹¹⁵Samjhā .

¹⁴⁸Do you understand?

¹¹⁶Āj khās bulāyā hai pyār K|kē pāṭh mē̃ tō jīt liyā .

¹⁴⁹Today, you specially called Baba. ¹⁵⁰You won in the lesson of love.

¹¹⁷Chāhē madhuban vālō̃ kā saṅkalp thā tō unhō̃ K|kē saṅkalp key|kī śhakti āpkē bulānē key|kī practical śhakti pyār sē hujjat sē bōlā madhuban vālō̃ kā bhī kahnā thā lēkin āpkē milnē sē double hō gayā .

¹⁵¹Whether it was the thought of those from Madhuban - it was the power of their thought and the power of you all calling Baba practically, you spoke with love and with a right - those from Madhuban also said the same thing. ¹⁵²However, by coming to meet you, it became double.

¹¹⁸Achchhā .

¹⁵³Achcha.

¹¹⁹Abhī aur kuchh kahnā hai abhī bāpdādā sabkī result dēkhnē chāhtē haĩ .

¹⁵⁴Do you want to say anything else now? ¹⁵⁵Now, BapDada wants to see everyone's result.

¹²⁰Madhuban vālē yā meeting vālē dōnō̃ key|kī result dēkhnē chāhtē haĩ .

¹⁵⁶Whether those from Madhuban or those who have come for the meeting, Baba wants to see results from both.

¹²¹Jō jagat ambā kā viśhēṣh purūṣhārth rahā bāp kā kahnā aur jagat ambā kā karnā .

¹⁵⁷The special effort made by Jagadamba was: The Father said something and Jagadamba did it.

¹²²Āpkī dīdī kā yahī śhabda thā ab ghar chalnā hai ab ghar chalnā hai .

¹⁵⁸Your Didi's words were: We now have to return home, we have to return home.

¹²³Āpkī dādī kā yahī saṅkalp rahā ab karmātīt hōnā hai karmātīt hōnē K|kē class karānā karmātīt kā umaṅg dilānā .

¹⁵⁹The thought of your Dadi was: We now have to become karmateet. ¹⁶⁰She used to conduct classes on becoming karmateet and give enthusiasm to become karmateet.

¹²⁴Āpkē pāṇḍav jō gayē unhō̃ kā bhī yahī dil mē̃ saṅkalp rahā ki hamē̃ jō pāṇḍav pāṇḍavō̃ kō vijayī kahā jātā hai tō pāṇḍavō̃ kā jō lakṣhya rahā aur hai bhī ki jō gāyan hai vijayī pāṇḍav pāṇḍav kahō tō kyā yād ātā hai vijay .

¹⁶¹Your Pandavas who have been and gone also had the thought: All of us Pandavas are said to be victorious. ¹⁶²The aim that the Pandavas had, and still have, is that the memorial is of the victorious Pandavas. ¹⁶³What do you remember when you speak of the Pandavas? ¹⁶⁴Victory.

¹²⁵Chāhē akṣhōṇī sēnā thī tō bhī pāṇḍav śhabda kahnē sē vijay yād ātī hai .

¹⁶⁵Even though there was the unlimited army on the other side, when you remember the word "Pandavas" you remember victory.

¹²⁶5 pāṇḍav lēkin vijayī .

¹⁶⁶There were five Pandavas but they were victorious.

¹²⁷Kaisā bhī vāyumaṇḍal hō akṣhōṇī sēnā kā vāyumaṇḍal thā lēkin pāṇḍav pāṇḍavpati key|kī śhrīmat sē vijayī banē aur vijay kā nām bālā kiyā .

¹⁶⁷No matter what the atmosphere was like, there was the atmosphere of the unlimited army, but the Pandavas became victorious with the Shrimat of the Father of the Pandavas and victory was glorified.

¹²⁸Abhī vahī pāṇḍav vijayī ban aurō̃ kō bhī vijay dilānē vālē .

¹⁶⁸Now, those same Pandavas have become victorious and are enabling others to have victory.

¹²⁹Tō pāṇḍavō̃ kō dēkh karkē bāpdādā khuśh hōtē haĩ kis bāt mē̃ khuśh hōtē haĩ  ?

¹⁶⁹BapDada is pleased on seeing the Pandavas. ¹⁷⁰In what respect is He pleased?

¹³⁰Ki śhaktiyō̃ K|kē sāthī haĩ .

¹⁷¹That you are the companions of the Shaktis.

¹³¹Śhaktiyō̃ kō sahyōg dē āgē baṛhānē mē̃ sāthī haĩ .

¹⁷²You are companions in giving your co-operation to the Shaktis and making them move forward.

¹³²Jaisē bāp nē śhaktiyō̃ kō śhivśhakti kā mantra dē combined banāyā aisē pāṇḍav bhī śhaktiyō̃ kō jō pāṇḍavō̃ mē̃ viśhēṣhtā hai us viśhēṣhatāō̃ mē̃ śhaktiyō̃ kō sahyōg dēkē āgē rakhnē vālē achchhē haĩ aur sadā achchhē tē achchhē ban āgē baṛhnē vālē haĩ .

¹⁷³Just as the Father gave the Shaktis the mantra of being Shiv Shaktis and made them combined, in the same way, the Pandavas, as per their speciality, are good in giving co-operation to the Shaktis and keeping them in front and constantly becoming the best of all and moving forward.

¹³³Achchhā .

¹⁷⁴Achcha.

¹³⁴Bāpdādā āj āpkē snēh kō dēkh āp sabkō snēh kā hār pahnātē haĩ .

¹⁷⁵Seeing your love today, BapDada is garlanding all of you with the garland of love.

¹³⁵Bas āp bhī har ēk kō snēh sahyōg kā hār pahnāō .

¹⁷⁶Now, all of you also simply have to garland one another with the garland of love and co-operation.

¹³⁶Bā̃hō̃ kā hār nahī̃ dil mē̃ sahyōg kā hār pahnāō .

¹⁷⁷Not the garland of arms, but garland one another with the garland of co-operation from your heart.

¹³⁷Bāpdādā nē pahlē bhī kahā hai har ēk bachchē K|kē jēb mē̃ sahyōg K|kē note hōnē chāhiē .

¹⁷⁸BapDada has told you earlier too that there should be notes of co-operation in the pockets of each of you children.

¹³⁸Tō galatiyā̃ note nahī̃ lēkin sahyōg K|kē note sē jēb bharā huā hōnā chāhiē .

¹⁷⁹Your pockets should be filled with notes of co-operation, not notes of mistakes.

¹³⁹Kahā̃ bhī dēkhō sahyōg chāhiē tō sahyōg kā note dō .

¹⁸⁰Whenever you see that co-operation is needed somewhere, just give a note of co-operation.

¹⁴⁰Hai jēb mē̃  ?

¹⁸¹Do you have it in your pocket?

¹⁴¹Sahyōg K|kē note haĩ  ?

¹⁸²Do you have notes of co-operation?

¹⁴²Bharā huā hai .

¹⁸³Are they full?

¹⁴³Khīsā bharā huā hai khālī tō nahī̃ hai  ?

¹⁸⁴Your pockets are full. ¹⁸⁵They are not empty, are they?

¹⁴⁴Āp sahyōg kā note dō aur vah āpkō duāō̃ kā hār pahnāyēṅgē .

¹⁸⁶You just give a note of co-operation and they will garland you with a garland of blessings.

¹⁴⁵Tō aglī season mē̃ jab āyēṅgē tō kyā khuśhkhabarī sunāyēṅgē  ?

¹⁸⁷When you come next season, what good news will you give?

¹⁴⁶Saṅskār kā saṅskār hō gayā .

¹⁸⁸That you have had the cremation ceremony of your sanskars ?

¹⁴⁷Ready  ?

¹⁴⁸Sab ready hai  ?

¹⁸⁹Are all of you ready?

¹⁴⁹Ready hai  ?

¹⁹⁰Ready?

¹⁵⁰Yah pahlī line hāth nahī̃ uṭhātī hai .

¹⁹¹Those of you sitting in the front row are not raising your hands.

¹⁵¹Hāth uṭhāyā .

¹⁹²You raised your hands.

¹⁵²Sabhī nē uṭhāyā .

¹⁹³All of you raised them.

¹⁵³Pīchhē vālō̃ nē uṭhāyā .

¹⁹⁴Those at the back raised them.

¹⁵⁴Tō advance mē̃ yah khuśhkhabarī sunāyēṅgē nā  !

¹⁹⁵So, you will give this good news in advance, will you not?

¹⁵⁵Saṅskār miṭātē hō lēkin jalātē nahī̃ hō isliē phir nikal ātē haĩ .

¹⁹⁶You finish the sanskars, but you do not burn them and this is why they emerge again.

¹⁵⁶Isīliē kahā ki saṅskār kā saṅskār kar dēnā .

¹⁹⁷This is why you were told to have the cremation ceremony of the sanskars.

¹⁵⁷Dabānā nahī̃ saṅskār kar dēnā kyōṅki samay kō āpkō samīp lānā hai .

¹⁹⁸Do not bury them, but cremate them because you have to bring the time close.

¹⁵⁸Āpkē advance party key|kī viśhēṣh ātmāyē̃ aur bāp sūkṣhmavatan nivāsī intjār kar rahē haĩ .

¹⁹⁹The special souls of your advance party and the father, who is a resident of the subtle region, are waiting.

¹⁵⁹Āpkō unhō̃ kā saṅkalp pahuñchtā hai .

²⁰⁰Does their thought reach you?

¹⁶⁰Vah date māṅgtē haĩ  ?

²⁰¹They are asking for a date.

¹⁶¹Āpkī baṛī baṛī dādiyā̃ aur dādāyē̃ dōnō̃ date kā intjār kar rahē haĩ .

²⁰²Your senior Dadis and Dadas are waiting for a date.

¹⁶²Tō unhō̃ kō date dēgē  !

²⁰³Will you give them a date?

¹⁶³Dēgē  ?

²⁰⁴Will you?

¹⁶⁴Pahlī line batāō .

²⁰⁵Those in the front row, speak!

¹⁶⁵Date dēgē  ?

²⁰⁶Will you give a date?

¹⁶⁶Ki kahē̃gē wait and see .

²⁰⁷Or, will you say, "Wait and see"?

¹⁶⁷Har ēk ismē̃ kyā karnā hai  ?

²⁰⁸What is each one of you going to do for this?

¹⁶⁸Har ēk apnē rahē huē saṅskārō̃ kā saṅskār kar lō samay samīp ā jāyēgā .

²⁰⁹Each of you has to cremate your remaining sanskars, and time will then come close.

¹⁶⁹Samay kō samīp lānē kā yahī tarīkā hai .

²¹⁰This is the only method to bring time close.

¹⁷⁰Jō vighna ḍāl rahā hai rahē huē saṅskār .

²¹¹It is the remaining sanskars that are creating obstacles.

¹⁷¹Tō abhī jab dūsrē bārī season śhurū hōgā usmē̃ din haĩ kāphī din haĩ .

²¹²Days are still remaining, many days remaining, before the beginning of next season.

¹⁷²Rāz kōī na kōī saṅskār kā saṅskār kar dēnā . ¹⁷³Ēk ēk kā kartē jāō itnē din haĩ .

²¹³Every day cremate one sanskar or another. ²¹⁴Continue to cremate them one by one; there are that many days remaining.

¹⁷⁴Tō kaun kahtā hai aglē bārī jab bāpdādā āyē tō ham hāth uṭhāyēṅgē saṅskār kā saṅskār hō gayā .

²¹⁵Who feels that when BapDada comes next season, you will raise your hands for having cremated your sanskars?

¹⁷⁵Hāth uṭhāō vah .

²¹⁶Those who feel this, raise your hands!

¹⁷⁶Hō gayā  ?

²¹⁷That they have been cremated?

¹⁷⁷Hāth tō uṭhā rahē haĩ .

²¹⁸You are raising your hands.

¹⁷⁸Bāpdādā advance mē̃ bahut bahut bahut mubārak dē rahē haĩ .

²¹⁹BapDada is giving you many, many, many congratulations in advance.

¹⁷⁹Achchhā .

²²⁰Achcha.

¹⁸⁰Bāp nē vāydā nibhāyā nā .

²²¹The Father fulfilled His promise.

¹⁸¹Tō āp bhī vāydā nibhānē mē̃ hōśhiyār haĩ .

²²²You are also clever in fulfilling your promise.

¹⁸²Bāp kō her|har bachchā pyārā hai .

²²³The Father loves every child.

¹⁸³Kōī bhī apnē kō yah nahī̃ samajhē ki bāpdādā kō ham pyārē kahā̃ hōṅgē . ¹⁸⁴Ham tō pīchhē haĩ ham tō yah haĩ .

²²⁴None of you should feel that you are not loved by BapDada, that you are at the back, that you are this or that.

¹⁸⁵Pīchhē vālā bhī bāp kō ati ati ati pyārā hai kyōṅki bāp kō mērā bābā tō kahā nā .

²²⁵Even those at the back are very, very, very much loved because you at least said "Mera Baba" to the Father.

¹⁸⁶Tō abhī chārō̃ ōr K|kē bachchē jinhō̃ kō bhī mālūm hōgā vah dūr baiṭhē bachchō̃ kō bhī bāpdādā mubārak dē rahē haĩ aur in advance vijayī bannē key|kī khuśhkhabarī kā respond dil mē̃ samā rahē haĩ .

²²⁶BapDada is giving congratulations to all the children everywhere who know about this, even those sitting far away and is merging in His heart in advance the good news of your response of becoming victorious.

¹⁸⁷Abhī sākār mē̃ dēkhē̃gē .

²²⁷Now, we shall see that in the corporeal form.

¹⁸⁸Achchhā .

²²⁸Achcha.

¹⁸⁹Āj tō aur kuchh karnā nahī̃ hai .

²²⁹Today, we don't have to do anything else.

¹⁹⁰Milnā aur khuśh karnē kā hī āj kā part hai .

²³⁰Today's part is simply of meeting and making one another happy.

¹⁹¹Bāpdādā kō khuśhī hai achchhā madhuban vālē jō mukhya sthān hai unkā nām lētē jāō aur hāth uṭhāvē̃ .

²³¹BapDada is pleased. ²³²OK, continue to mention the names of the main places of Madhuban and wave your hands.

¹⁹² ( pāṇḍav bhavan gyān sarōvar śhāntivan nivāsī hospital saṅgam bhavan peace park museum ābū nivāsī colony sahit sabhī kō alag-alag group mē̃ khaṛā kiyā ) sabsē jyādā śhāntivan mē̃ haĩ .

²³³(Pandav Bhavan, Gyan Sarovar, Shantivan residents, Hospital, Sangam Bhavan, Peace Park, Museum, Abu Niwasis, B.K. ²³⁴Colony etc. were all made to stand up separately and wave their hands). ²³⁵The maximum are from Shantivan.

¹⁹³Nīlū bahan sē  : achchhā rath kō sambhāl rahī hō bahut dil sē sēvā kartī hō isīliē bāp key|kī madad aur āpkā nimitt hōnā kārya kō chalā rahā hai .

²³⁶Neeluben: You are looking after the chariot very well. ²³⁷You are serving from your heart and this is why the Father's help and your being an instrument is enabling the work to carry on.

¹⁹⁴Aur sabkī pyārī kitnī hō  ?

²³⁸Look how much you are loved by everyone!

¹⁹⁵Sab āpkō kis nazar sē dēkhtē haĩ  ?

²³⁹With what vision does everyone see you?

¹⁹⁶Milānē vālī hai .

²⁴⁰That you are the one who enables them to meet the Father!

¹⁹⁷Munnī bahan sē  : āp bhī bahut achchhā yagya kō sambhālnā economy sē chalnā chalānā yah viśhēṣhtā hai .

²⁴¹Munniben: You are also looking after the yagya very well. ²⁴²You have the speciality of moving along and making everyone move with economy.

¹⁹⁸Yah viśhēṣhtā samay prati samay bāpdādā dēkhtē haĩ achchhā hai .

²⁴³BapDada sees this speciality from time to time. ²⁴⁴It is good.

¹⁹⁹Mōhinī bahan sē  : āpnē yōgbal sē aur bāp kī yād sē apnē kō ṭhīk kiyā hai aur ṭhīk rahē̃gī yah āpkī buddhi mē̃ sādhan ā gayā hai isīliē bāp āpkē ūpar khuśh hai ki apnē kō āp sayamm mē̃ rakh karkē apnā part achchhā bajāyā aur bajātī rahē̃gī .

²⁴⁵Mohiniben: You have made yourself well with the power of your yoga and with remembrance of the Father and you will remain well. ²⁴⁶You have found the method with your intellect and this is why the Father is pleased with you. ²⁴⁷You have disciplined yourself well and are playing your part well and will continue to do so.

²⁰⁰Dādī ratanmōhinī sē  : āp bhī apnā part chārō̃ ōr sēvā kā sambhālnē mē̃ success haĩ aur success rahē̃gī .

²⁴⁸Dadi Ratanmohini: You have success in your part of looking after the service everywhere and will remain successful.

²⁰¹Achchhā .

²⁴⁹Achcha.

²⁰²Īśhū dādī sē  : āp tō śhurū sē bāp K|kē rāzō̃ kō jānnē vālī sākār bābā kē sāth mē̃ rah samajh gaī hō . ²⁰³Lēkin gupta rahtī hō .

²⁵⁰Ishu Dadi: You are the one who has known the Father's secrets from the beginning. ²⁵¹Having lived with sakar Baba, you have understood, but you remain incognito.

²⁰⁴Gupta rahnā bhī ṭhīk hai lēkin kabhī kabhī pratyakṣha rūp mē̃ bhī āō .

²⁵²It is good to remain incognito, but you sometimes have to appear and be revealed.

²⁰⁵Achchhā .

²⁵³Achcha.

²⁰⁶Dādī jānkī sē  : yagya kō saphaltā svarūp dēkhnē mē̃ āpkī achchhī rūchi aur sēvā bhī hai .

²⁵⁴Dadi Janki: You have the deep interest and also do the service to see the yagya successful.

²⁰⁷Is sēvā sē bāpdādā khuśh hai .

²⁵⁵BapDada is pleased with this service.

²⁰⁸Jitnā hō sakē jitnō̃ kō bhī āp samān bāp kā pyārā aur nyārā banā saktī hō utnā banātī bhī hō aur āgē jimmēvārī samajh karkē chal rahī hō iskā bāpdādā kō nāz hai .

²⁵⁶As much as possible, however many you are able to make equal to yourself, loving to the Father and detached, you are doing that and are moving along, considering it to be your responsibility for the future. ²⁵⁷BapDada is proud of this.

²⁰⁹ ( 40 sāl kā vidēśh mē̃ manā rahē haĩ ) sandēśh bhēj dēgē .

²⁵⁸(We shall be celebrating 40 years of service abroad.) ²⁵⁹Baba will send a message.

²¹⁰Nirmalā dīdī sē  : āpkā kām hai asambhav kō sambhav karkē dikhāō .

²⁶⁰Didi Nirmala: Your duty is to demonstrate making the impossible possible.

²¹¹Jō bāpdādā chāhtā hai vah pratyakṣha rūp mē̃ lākē dikhāō .

²⁶¹Demonstrate this by putting into a practical form what BapDada wants.

²¹²Pardādī sē  : khuśhkismat aur khuśhnasīb hō .

²⁶²Par Dadi: You have the fortune of happiness and are very fortunate.

²¹³Yah āpkē chēhrē sē dikhāī dētā hai yah viśhēṣhtā hai .

²⁶³This is visible from your face. ²⁶⁴This is your speciality.

²¹⁴Tīnō̃ bhāīyō̃ sē  : abhī tīnō̃ kā attention gayā hai tō milkar jō bhī kōī bāt hōtī hai uskō spaṣhṭ kar aurō̃ kō dādiyō̃ kō bhī sāthī banā karkē ādat ḍālī hai lēkin isī ādat kō baṛhātē rahō .

²⁶⁵To the three senior brothers: Now, the attention of all three of you has been drawn so that when anything happens, you have to clarify it. ²⁶⁶You have instilled the habit of making the Dadis and others your companions, but now continue to increase this habit.

²¹⁵Dādiyō̃ sē bahut samīp ākarkē jō bhī dil mē̃ vichār hō vah dētē jāō .

²⁶⁷Come very close to the Dadis and share whatever ideas you have in your hearts.

²¹⁶Saṅkōch nahī̃ karō .

²⁶⁸Do not hesitate.

²¹⁷Dādiyā̃ bhī saṅkōch nahī̃ karē̃ āp bhī saṅkōch nahī̃ karō .

²⁶⁹The Dadis should not hesitate and none of you should hesitate either.

²¹⁸Mil karkē yagya kē nimitt bannā .

²⁷⁰Be instruments for the yagya together.

²¹⁹Br̥ijmōhan bhāī sē  : āpkā programme achchhā hō jāyēgā .

²⁷¹Brijmohanbhai:Your programme will be very good.

²²⁰Ramēśh bhāī sē  : ( ramēśh bhāī nē bābā kō sandēśh bhējā thā ki sōmnāth kē pās kōī sēvāsthān banānē kē liē jamīn mil rahī hai iskē liē bāpdādā key|kī kyā prērṇā haĩ  ?

²⁷²Rameshbhai: (Rameshbhai had sent a message to Baba asking what BapDada's inspirations are about some land they are being given for service near the Somnath temple.)

²²¹) abhī kyā karō kyōṅki dō zone haĩ ēk gujarāt ēk bāmbē .

²⁷³What you should do now is, firstly, have a meeting in Gujarat because there are two zones involved, Gujarat and Bombay.

²²²Tō pahlē gujarāt mē̃ meeting karō pahlē gujarāt vālō̃ K|kē ās pās|pass jō sēvā chal rahī hai unkī result dēkhō aur iskī result sē us mandir key|kī taraph jō najdīk hai unkī sēvā dēkhō tō margin hai vahā̃ uskō tō jāntē hō jahā̃ hai mandir vahā̃ tō kar rahē hō lēkin vahā̃ itnī baṛī sēvā hō tō uskī circumstance dēkhō tō dōnō̃ bāmbē aur gujarāt K|kē 5-6 milkar āpas mē̃ rāy karō .

²⁷⁴First of all, see the result of the service that is happening near by in Gujarat. ²⁷⁵Then from this result, also see the result of the service that is happening around that temple. ²⁷⁶There is a margin there, and you know where the temple is, that service is already happening there. ²⁷⁷However, for big service to happen there, look at the circumstances; five to six people from Bombay and Gujarat should get together and discuss this.

²²³Jyādā nahī̃ bulāō .

²⁷⁸Do not invite many people.

²²⁴Meeting karō .

²⁷⁹Have a meeting.

²²⁵Āp apnā batāō vahā̃ kyā hō rahā hai aur gujarāt bhī batāyē ki kyā result hai jō service kī hai uskē ās pās|pass key|kī kyā result hai pahlē yah result nikālō .

²⁸⁰You share your view of what is happening there and those from Gujarat should also share what their result is of the service they have done there already and what the result of the area is nearby. ²⁸¹First of all see this result.

²²⁶ ( bāpdādā key|kī platinum jubilee manāī gaī sabhī nē bāpdādā kā śhraṅgār kiyā fool|phūl mālāyē̃ pahnāī cake kāṭā ēvã gīt gāyē )

²⁸²(Platinum Jubilee of BapDada was celebrated. ²⁸³Everyone decorated BapDada, garlanded Him with garlands of roses, cut a cake and sang songs.)

²⁸⁴* O M S H A N T I *