रविवार 30 नवंबर 2014 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 30-11-14 ōm śhānti “ avyakt bāpdādā ” madhuban 1“ dilārām kō dil mē̃ biṭhākar milan manātē sadā khuśh rahnā , amr̥itvēlā din kā ārambh hai isliē amr̥itvēlē kā amr̥it avaśhya pīnā ”

0> > 30-11-14 Om Shanti Avyakt Bapdada Madhuban 1While making Dilaram, the Comforter of Hearts, sit in your heart and celebrating a meeting, remain constantly happy. 2Amrit vela is the beginning of the day and therefore, definitely drink the nectar of Amrit vela.

2Āj yah bachchō̃ kā mēlā dēkh bāpdādā khuśh hō rahē haĩ aur yahī man kah rahā hai vāh bachchē vāh  !

3Today, seeing the gathering of the children, BapDada is pleased and His mind is saying, “Wah children! 4Wah!”

3Yah bāp aur bachchō̃ kā milan kitnā pyārā hai .

5This meeting of the Father and the children is so lovely.

4Har ēk bachchā snēh aur umaṅg sē milan manā rahē haĩ .

6Each child is celebrating a meeting with love and enthusiasm.

5Yah snēh sab duḥkhō̃ kō bhūl bāp K|kē snēh aur sambandh mē̃ vāh bāp aur bachchō̃ kā milan vāh  !

7This love enables you to forget all sorrow, in the Father’s love and relationship. 8Wah, the meeting of the Father with the children!

6Bāp bachchō̃ kō dēkh khuśh hō rahē haĩ aur bachchē bāp kō dēkh khuśh hō rahē haĩ .

9Wah! 10The Father is pleased to see the children and the children are happy to see the Father.

7Ēk-ēk bachchā muskarā rahē haĩ aur bāp bhī chāhē najdīk , chāhē dūr vālē bachchē kō bhī dēkh harṣhit hō rahē haĩ .

11Each child is smiling and the Father too is pleased to see the children, whether they are sitting near or far away.

8Yah bāp aur bachchō̃ kā milan alaukik milan hai .

12This meeting between the Father and the children is an alokik meeting.

9Bāp ēk-ēk bachchē kō dēkh khuśh hō rahē haĩ aur bachchē bhī sākār rūp mē̃ bāp kō dēkh khuśh hō rahē haĩ .

13The Father is pleased to see each and every child, and the children are also pleased to see the Father in the corporeal form.

10Yah alaukik milan kitnā nyārā aur pyārā hai .

14This alokik meeting is so unique and lovely.

11Har ēk K|kē maijā̃riṭī chēhrē muskarā rahē haĩ aur bāpdādā ēk-ēk bachchē kō chārō̃ ōr dēkh man mē̃ gīt gā rahē haĩ vāh mīṭhē bachchē vāh .

15In themajority, everyone’s faces are smiling and, BapDada, seeing each child everywhere, is singing the song in His mind, “Wah, sweet children!

12Bachchō̃ K|kē dil kā gīt bhī sunāī dē rahā hai .

16Wah!” 17The song of the children’s hearts is also heard.

13Yah bāp aur bachchō̃ kā milan nyārā aur pyārā hai .

18This meeting of the Father and the children is so unique and lovely.

14Har ēk K|kē dil mē̃ milan key|kī khuśhī is sūrat sē dikhāī dē rahī hai .

19The happiness of this meeting in each one’s heart is visible on each one’s face.

15Ēk-ēk bachchē kō dēkh bāpdādā ēk-ēk bachchē kō vāh bachchē vāh  ! 16Kahtē huē milan manā rahē haĩ .

20Seeing each and every child and while saying, “Wah child! 21Wah!” to every child, BapDada is celebrating a meeting with each one.

17Chāhē last mē̃ bhī baiṭhē haĩ lēkin bāp K|kē dūr baiṭhē bhī najdīk haĩ .

22Even if you are sitting in the verylast (row), even while sitting far away from the Father, you are close.

18Āj season kā pahlā din kitnā suhāvanā hai .

23Today, the first day of theseason (winter) is so beautiful.

19Bachchō̃ K|kē dil mē̃ bhī vāh bābā vāh hai aur bāp K|kē dil mē̃ bhī har ēk bachchē kē liē chāhē āgē baiṭhē haĩ chāhē pīchhē , lēkin pīchhē vālē bhī bāp K|kē sāmnē hai .

24In the children’s hearts is- “Wah Baba! 25Wah!”, and in the Father’s heart too is - each and every child, whether you are sitting in the front or at the back; those sitting at the back are also in front of the Father.

20Āj K|kē milan din kō yād kartē-kartē ab sammukh milan manā rahē haĩ .

26Remembering today as the day of celebrating a meeting, you are now personally celebrating a meeting in front of Baba.

21Bāp bhī har ēk bachchē K|kē bhāgya kō dēkh kyā gīt gā rahē haĩ  ?

27What song is the Father singing on seeing the fortune of each child?

22Ēk-ēk bachchā āgē vālē yā last bachchā bāp K|kē dil mē̃ sammukh hai .

28All the children whether those in the front or those who are at the verylast are in front of the Father in His heart.

23Bāp bhī bachchō̃ kā milan dēkh bachchō̃ K|kē gīt gā rahē haĩ .

29Seeing the meeting of the children, the Father is also singing songs of the children.

24Sārē viśhva sē kitnē bachchō̃ nē apnā dil kā sambandh , dil kā sambandh śhakla sē dikhāī dē rahā hai aur bāp yahī gīt gā rahē haĩ vāh sikīladhē bachchē , lāḍlē bachchē vāh  !

30How many children in the whole world have a relationship of the heart with the Father? 31The relationship of the heart is visible through the face, and the Father is singing this song: Wah long-lost and now-found children, especially beloved children, wah!

25Itnā samay bhī dil mē̃ miltē rahtē haĩ , bāp kō bhī bachchō̃ K|kē binā dil nahī̃ lagtī aur bachchō̃ kō bhī sadā dil mē̃ bāp yād rahtā hī hai .

32You continue to meet for so long with your hearts. 33The Father cannot enjoy anything from His heart without the children, and the children too constantly remember the Father in their hearts.

26Āp sabkē dil mē̃ kaun yād hai  ?

34Who do all of you remember in your hearts?

27Bābā kahē̃gē nā  ! 28Aur bābā K|kē dil mē̃ kaun  ?

35You would say, “It is “Baba”, would you not?”

29Kyā ēk-ēk bachchē kō bābā bhūl saktā hai  !

36And, who is in Baba’s heart? 37Can Baba forget any single child?

30Chāhē number-vār haĩ lēkin bachchā tō hai nā  !

38Even if you are numberwise, you are still His children, are you not?

31Tō āj dil mē̃ yād karnē vālō̃ kō sanmukh dēkh bāpdādā kō kitnī khuśhī hai .

39So, today, seeing the ones who remember Him with their hearts personally in front of Him, BapDada has so much happiness.

32Ēk-ēk bachchē kō dēkh vāh bachchē vāh  !

40Seeing each child, the heart says, “Wah children!

33Yahī dil kahtī hai . 34Bachchē bhī kahē̃gē hamārē dil mē̃ kaun  ? 35Bāp bhī kahtē hamārē dil mē̃ kaun  ?

41Wah”. 42Children would also ask: “Who is in our hearts?”, and the Father also asks: Who is in My heart?

36Sabhī jāntē hī haĩ , kahnē key|kī jarūrat nahī̃ .

43All of you know; there is no need even to say it.

37Bāp kō bhī bachchē bhūl nahī̃ saktē aur bachchō̃ kō bhī bāp bhūl nahī̃ saktā , dil mē̃ sadā bāp kī yād hai , hājir hai .

44The Father cannot forget the children and the children cannot forget the Father. 45You always have the Father’s remembrance in your heart; it is present.

38Sūkṣhma mē̃ tō milan hōtā rahtā hai lēkin sākār mē̃ ēk-ēk bachchē kō dēkh chāhē dūr hai chāhē najdīk hai lēkin bāpdādā K|kē dil mē̃ her|har bachchā number-vār yād hai .

46The meeting continues to take place in a subtle way, but, seeing each and every child in the corporeal form, whether you are far away or near, BapDada remembers each one of you child in His heart, numberwise.

39Tō āj ēk-ēk bachchē kō sākār rūp mē̃ dēkh , samīp dēkh , sammukh dēkh vāh bachchē vāh kā gīt gā rahē haĩ .

47So, today, seeing each and every child in the corporeal form, seeing you close and in front of Him, Baba is singing the song: Wah children!

40Sabhī K|kē dil mē̃ kaun rahtā , kaun hai  ?

48Wah! 49Who resides in each one’s heart?

41Kahē̃gē mērā bābā . 42Aur bāp bhī kyā kahē̃gē  ?

50You would say, “My Baba”, and what would the Father say?

43Kitnē bhī kahā̃ bhī bachchē haĩ lēkin har ēk dil mē̃ hai isliē bāp kō kahtē hī hō dilārām .

51No matter how many children there are and wherever they may be, each one is in the heart and this is why you call the Father, “Dilaram”.

44Bāp kō ēk-ēk bachchē kō sākār rūp mē̃ dēkhtē huē kitnī khuśhī hai , vah tō bachchē bhī jāntē , bāp bhī jāntē .

52Seeing each and every child in the corporeal form, the Father is so pleased, and the children and the Father know this.

45Sabhī dil sē khuśh hai  ?

53Are all of you pleased in your hearts?

46Hāth uṭhāō .

54Raise your hands!

47Dil mē̃ khuśh hai .

55Happy in your heart?

48Kyō̃  ?

56Why?

49Bāp jāntē haĩ agar kōī bhī bāt ātī tō bhī yād kartē haĩ aur yād karnē sē emerge hō jātī hai .

57The Father knows that even if a situation arises, you still remember the Father and by remembering, it becomesemerged.

50Bāp bhalē kitnē bhī bachchē lēkin bachchē bāp kō nahī̃ bhūltē , bāp bachchō̃ kō nahī̃ bhūltē .

58No matter how many children there are, the children cannot forget the Father and the Father cannot forget His children.

51Yah tō chhōṭā sā hall|hāl hai , usmē̃ us anusār sākār rūp mē̃ baiṭhē haĩ lēkin ākārī rūp mē̃ emerge karō tō kitnē bachchē emerge hōtē haĩ aur har ēk kisī na kisī samay yād tō kartē haĩ .

59This is a smallhall and you are sitting in it in the corporeal form according to its size, but if the childrenemerged in their angelic form, so many children would becomeemerged, and each one definitely remembers the Father at one time or another.

52Bāpdādā kē pās ākārī rūp mē̃ emerge hōtē haĩ .

60You emerge in front of BapDada in your angelic form.

53Bachchē bhī anubhav kartē , bāp bhī anubhav kartē haĩ kyōṅki bachchē bāp sē milan K|kē binā akēlē hō jātē haĩ aur bāp bhī bachchō̃ sē milan K|kē binā akēlē hō jātē haĩ .

61The children experience this and the Father also experiences it because the children are alone without celebrating a meeting with the Father, and the Father too is alone without celebrating a meeting with the children.

54Sūkṣhma mē̃ emerge sabhī kō kar saktē haĩ lēkin sākār aur sūkṣhma rūp mē̃ milan mē̃ phark hai .

62In the subtle form, He can make everyoneemerge, but there is a difference between a meeting in the corporeal form and in the angelic form.

55Āp bhī anubhav kartē hō nā  !

63You also experience this, do you not?

56Tō āj season kā pahlā din hai , by chance kōī na kōī programme hōtā rahtā hai is kāraṇ āj bhī jitnē bachchē āyē haĩ utnō̃ sē sākār milan manā rahē haĩ .

64So, today is the first day of theseason. 65By chance, one or anotherprogramme continues to take place, and, because of this, however many children have come today, Baba is celebrating a meeting with all of them in the corporeal form.

57Tō sabhī bachchē sadā khuśh rahtē haĩ yā kabhī-kabhī  ?

66So, do all of you children remain constantly happy, or only sometimes?

58Jō sadā khuśh rahtē haĩ , kōī bhī bāt hō jāē , kyōṅki kaliyug hai lēkin yah bāp aur bachchō̃ kā sambandh aisā hai jō bachchā kahē bābā , bābā kahē bachchē milan hōtā hī rahtā hai , hōtā hai nā  !

67For those who remain constantly happy, no matter what happens and it is the iron age, this relationship between the Father and the children is such that the children say, “Baba” and Baba says, “Children” and the meeting continues to take place. 68It does take place, does it not?

59Hāth uṭhāō , hōtā hai  ? 60Yahā̃ bhī dikhāī dē rahā hai .

69Those who feel that it happens like that, raise your hands! 70It is visible here too.

61Dēkhō bāp K|kē part kē sāth yah sādhan bhī nikalē huē haĩ . 62Dūr baiṭhē bhī last vālā najdīk dikhāī dē rahā hai .

71Look, along with the Father’spart, all of these facilities have also emerged, so that even those who are sitting at a distance at the back are visible as being close.

63Śhām K|kē samay jab bāp ātē haĩ tō science bhī apnā achchhā madadgār hai .

72When the Father comes at the time of the confluence age, thenscience too is a good helper.

64Vahā̃ baiṭhē bhī murlī sunnē chāhō tō sun saktē hō nā . 65Sādhan chāhiē .

73Even while sitting there, if you want to hear the murli, you can hear it, can you not?

66Jaisē āp bāp kō yād karnē K|kē binā nahī̃ rah saktē vaisē bāp bhī bachchō̃ kō yād karnē binā nahī̃ rah saktē haĩ .

74Just the facilities are needed. 75Just as you cannot stay without remembering the Father, similarly, the Father cannot stay without remembering you children.

67Bāp bhī emerge karkē miltē haĩ , rah nahī̃ saktē haĩ .

76The Father too makes youemerge and meets you; He cannot stay without doing so.

68Tō āj K|kē din sākār rūp mē̃ milan kā din hai .

77So, today is the day of a meeting in the corporeal form.

69Bāp bachchō̃ kō dēkh rahē haĩ aur bachchē bāp kō dēkh rahē haĩ .

78The Father is seeing you children and you children are seeing the Father.

70Sabhī sadā khuśh rahtē haĩ  ?

79Do all of you remain constantly happy?

71Kōī kabhī-kabhī khuśh rahtē haĩ aur kōī sadā khuśh rahtē haĩ , tō sadā khuśh rahnē vālē bāp K|kē ākhō̃ K|kē sāmnē ghūmtē rahtē haĩ kyōṅki bāp bhī bachchō̃ K|kē binā rah nahī̃ saktē haĩ aur bachchō̃ kō kabhī bhī kōī bāt hō jātī hai tō vah bhī bhūltā nahī̃ hai , bāp kē pās pahuñchtā hai .

80Some remain happy sometimes and others remain happy all the time. 81Those who remain constantly happy continue to be in front of the Father’s eyes, because even the Father cannot stay without the children. 82Whenever any situation arises with the children, they never forget that; it reaches the Father.

72Yah nātā hī aisā hai jō bhūl nahī̃ saktā .

83This relationship is such that they never forget.

73Bāp kahtē haĩ mērē lāḍlē bachchē aur bachchē kahtē mērā bābā , ēk din bhī bhūl saktā hai  !

84The Father says, “My beloved children”, and the children say, “My Baba”. 85Can you forget for even one day?

74Bhūl saktē haĩ  ?

86Can you forget this?

75Bhūl saktē nahī̃ kyōṅki bāp aur bachchō̃ kā aisā dil kā nātā hai jō dil mē̃ rahtā hī hai .

87You cannot forget because the relationship of the heart between the Father and the children is such that you stay in each other’s hearts.

76Bāp bhī rah nahī̃ saktā , bachchē bhī rah nahī̃ saktē .

88The Father cannot stay without the children nor can you children stay without the Father.

77Jaisē āj sthūl mē̃ sammukh milan hō rahā hai aisē bāp bachchō̃ kō emerge kartē miltē rahtē haĩ , bachchē bhī tō miltē rahtē haĩ nā .

89Just as today, the meeting is taking place in the corporeal form, similarly, the Father continues to make you childrenemerge and meet. 90The children also continue to meet.

78Tō sabhī āj sē progress kyā karē̃gē  ? 79Kyōṅki her|har samay āgē baṛhnā hai .

91So, whatprogress will all of you make from today, because you have to move forward at every moment?

80Tō āgē kyā baṛhēgē̃  ?

92So, in what way will you move forward?

81Āgē baṛhnā arthāt dil mē̃ bāpdādā kō samānā .

93To move forward means to merge BapDada in your heart.

82Dil key|kī bāt kabhī bhī bhūl nahī̃ saktī aur dil mē̃ sadā yād rah saktī hai .

94Anything of the heart can never be forgotten and there can be constant remembrance in the heart.

83Rahtī hai nā .

95It does stay, does it not?

84Dil mē̃ rah saktī hai , sammukh key|kī bāt alag hai lēkin dil mē̃ jab bhī chāhō tab bāp sē mil saktē hō aur bāp bhī milan manātē rahtē haĩ , bāp kō bhī chain nahī̃ ātā bachchō̃ K|kē binā .

96It can stay in the heart. 97The matter of meeting personally is a different matter, but you can meet the Father in your heart whenever you want, and the Father, too, continues to celebrate a meeting.

85Tō sadā bāp aur bachchō̃ kā is sagamyug mē̃ milan manānē kā part banā huā hai , jō jitnā yād karē utnā emerge kar saktē haĩ .

98The Father too is restless without the children. 99The part of the Father and the children constantly celebrating a meeting is predestined at the confluence age.

86Tō bāpdādā bhī khuśh hōtē haĩ jab sammukh milan kā programme banātē tō bāpdādā bhī khuśh hōtē haĩ .

100To the extent that you remember Him, you can make Himemerge accordingly. 101So, BapDada is also pleased when you make aprogramme for a personal meeting.

87Bachchē tō khuśh hōtē hī haĩ lēkin bāpdādā bhī khuśh hōtē haĩ .

102Children are happy anyway, but BapDada is pleased too. 103So, all of you should remain constantly happy.

88Tō sabhī sadā khuśh rahē , khuśh rahē ki bīch-bīch mē̃ kōī khuśhī kē bajāē aur kuchh sthiti rahī  ?

104Did you all stay constantly happy or was there any other stage in between other than that of happiness?

89Jō sadā khuśh rahē kōī bhī māyā K|kē kisī bhī rūp sē safe rahē kyōṅki bhinn-bhinn rūp sē māyā ātī hai .

105Those who remain constantly happy remainsafe from any form of Maya because Maya comes in various forms. 106She doesn’t just come in the form of happiness.

90Sirph khuśhī K|kē rūp sē nahī̃ , vichārō̃ K|kē rūp sē bhī māyā apnā banātī hai tō abhī is milan kē bād man mē̃ bāp kō biṭhātē rahnā .

107Even in the form of thoughts, Maya makes you belong to her. 108So, now, after this meeting, continue to sit the Father in your mind.

91Dilārām kō dil hī pasand hai .

109The Comforter of Hearts only likes the heart.

92Dil mē̃ yād kiyā tō sab tarah sē yād ā hī jātī hai .

110When you remember Him with your heart, you automatically remember Him in all aspects.

93Kam sē kam har ēk amr̥itvēlā tō manātē hō nā  !

111At least, all of you celebrate a meeting at Amrit vela, do you not?

94Jō amr̥itvēlā rōj jarūr manātē haĩ vah hāth uṭhāō .

112Those who definitely meet at Amrit vela every day, raise your hands!

95Majority hai .

113It is themajority.

96Her|har jagah amr̥itvēlē kā sādhan tō apnātē haĩ , kōśhiśh achchhī kar rahē hō , amr̥itvēlē kō mahatva dētē hō lēkin āgē bhī jō amr̥itvēlē mē̃ kabhī-kabhī hō , vah āgē baṛhnā kyōṅki amr̥itvēlā din kā ārambh hai , tō usmē̃ jarūr yād mē̃ rahnā hai .

114Everywhere you definitely adopt the method of Amrit vela and are trying very well. 115You give importance to Amrit vela, but, in the future too, to those who only have Amrit vela sometimes, you have to move forward in that because Amrit vela is the beginning of the day - so you definitely have to stay in remembrance at that time.

97Sārē din kā prabhāv paṛtā hai .

116It has an impact upon the whole day.

98Sabhī khuśh haĩ ki bīch mē̃ māyā bhī chance lētī hai  ?

117Are all of you happy or does Maya also take herchance in between?

99Khuśhī nahī̃ ganvānā .

118Do not lose your happiness.

100Māyā āvē bhī tō phauran bāp kō sunākē change hō jānā .

119Even if Maya comes, instantly tell the Father andchange yourself.

101Agar bāp kō nahī̃ pahũch sakō tō apnē nimitt baṛī kō jarūr sunāō .

120If you are unable to reach the Father, then definitely tell your senior instruments.

102Ēk din sē baṛhānā nahī̃ , nahī̃ tō ādat paṛ jāyēgī .

121Do not let it build up even for one day, because otherwise, it will become a habit.

103Yah amr̥itvēlē kā amr̥it pīnā āvaśhyak hai , tō avaśhya is samay kō saphal kartē rahnā .

122It is necessary to drink the nectar of Amrit vela, and definitely to continue to use this time in a worthwhile way.

104Achchhā .

123Achcha.

105Sabhī khuśh haĩ aur khuśh rahē̃gē , pakkā  !

124Are all of you happy and will you remain happy?

106Kōī bhī chhōṭī mōṭī bāt āvē lēkin khuśhī nahī̃ jāyē .

125Are you sure? 126Even if trivial situations come, your happiness should not disappear.

107Jab bhī achānak kōī dēkhē tō sadā khuśhnumā dikhāī dē .

127Whenever anyone suddenly sees you, they should see that you have a happy face.

108Sēvā kā turn pañjāb aur rājasthān zone kā hai  : ( pajāb sē 10 hajār aur rājasthān sē 5000 āyē haĩ ) hāth uṭhāō .

128It is the turn of Punjab and Rajasthan zones for service:(10,000 have come from Punjab and 5,000 have come from Rajasthan.) 129Raise your hands!

109Bahut achchhā .

130Very good.

110 ( dōnō̃ group kō alag - alag uṭhāyā , dōnō̃ zone nē milkar achchhī sēvā kī hai ) .

131(Both groups were made to stand up separately.) 132Bothzones together have done good service.

111Achchhā hai .

133It is good.

112Sēvādhārī bahut haĩ .

134There are many servers.

113Abhī uṭhkē khaṛē huē haĩ tō ādhā-ādhā tō hōgā , achchhā hai .

135You have now got up and are standing; there must be at least half (of those in the hall).

114Dōnō̃ zone kō mubārak hō , mubārak hō .

136It is good. 137Congratulations, congratulations to bothzones.

115Achchhā hai .

138It is good.

116Kyō̃  ?

139Why?

117Yagya sēvā kā chance miltā hai .

140You receive achance to serve the yagya.

118Vaisē tō khās samay nikāl K|kē nahī̃ āyēṅgē .

141Otherwise, you would not make special time to come.

119Sēvā bhal hō . 120Lēkin yah chance hai yagya sēvā karnē kā .

142You may already have service, but this is achance to serve the yagya.

121Tō ismē̃ bahut chance lē saktē hō aur sab subject mē̃ chance lēnā chāhiē .

143You can take manychances in this and you should take achance in all subjects.

122All-round hōnā chāhiē .

144You have to beall rounders.

123Achchhā hai .

145It is good.

124Ḍabalavidēśī 300 āyē haĩ  : vidēśhī tō yahā̃ bahut haĩ , vidēśhiyō̃ kā turn hai kyā  !

146300 double foreigners have come:There are many foreigners here. 147Is it theturn of the foreigners?

125 ( her|har turn mē̃ vidēśhī ātē haĩ ) achchhā hai .

148(Those from abroad come in every turn.) 149It is good.

126System ṭhīk banāī hai .

150It is a goodsystem that has been created.

127Har ēk kō chance miltā hai .

151Everyone receives achance.

128Achchhā .

152Achcha.

129Bāpdādā dēkhtē haĩ ki har ēk bachchā apnē samay ( sēvā kā samay ) fix hōnē par achchhā sāth dē rahē haĩ .

153BapDada is seeing that every child is co-operating very well in the time that has been given for service.

130Tō sabhī bachchō̃ kō samay par sāth dēnē key|kī bāpdādā hajār bār yādpyār dē rahē haĩ .

154BapDada is giving one thousand-fold love and remembrance to all the children for co-operating at a time of need.

131 ( dādiyā̃ bāpdādā sē milan manā rahī haĩ )

155(BapDada met the Dadis.)

132Mōhinī bahan nē New York sē yādpyār bhējī hai  : mōhinī kō khās yādpyār bhējnā .

156Mohiniben sent love and remembrances from New York:Send special love and remembrance to Mohini.

133Mōhinī bahan  : tabiyat achchhī hai , mukti hō gaī  ?

157Mohiniben: Is your health ok? 158Have you been liberated? 159Achcha.

134Achchhā .

160* O M S H A N T I*