गुरुवार 25 दिसंबर 2014 की अव्यक्त मुरली

⁰> 25-12-14 ōm śhānti “ avyakt bāpdādā ” madhuban ¹“ nayē varṣh mē̃ tīvr puruṣhārth kā attention rakh sadā āgē vaṛhatē rahnā , checking kar svayã kā parivartan karnā , final paper achānak hōnā hai isliē her|har subject mē̃ pās|pass marks lēnā , sadā sāth rahnā aur sāth rājya mē̃ ānā ”

⁰> > 25-12-14 Om Shanti Avyakt Bapdada Madhuban ¹While payingattention to making intense effort in the New Year, constantly keep moving forward. ²Check and transform yourself.

²Nayē varṣh key|kī navīntā sampann mubārak hō , mubārak hō , mubārak hō .

³The final paper will take place suddenly. ⁴Therefore, claim pass marksin everysubject.

³Bāpdādā apnē tīvr puruṣhārthī bachchō̃ kō dēkh sabhī bachchō̃ kō nayē varṣh key|kī navīntā key|kī mubārak dē rahē haĩ .

⁵Always remain together and come into the kingdom together. ⁶Congratulations, congratulations, congratulations filled with newness for the New Year!

⁴Is nayē varṣh K|kē ārambh mē̃ her|har bachchē nē mansā-vācā-sambandh-samparka mē̃ apnē mē̃ avaśhya kōī navīntā kā lakṣhya rakhkar practical mē̃ varṣh key|kī navīntā buddhi mē̃ rakhī hōgī . ⁵Puruṣhārth mē̃ kadam kō , viśhēṣhtā kō apnī buddhi mē̃ lāyā hōgā .

⁷Seeing His intense effort-making children, BapDada is giving all the children congratulations for newness in the New Year. ⁸At the beginning of this New Year, every child would definitely have kept the aim of newness in their thoughts, words, relationships and connections in apractical way and also kept newness for the year in their intellects.

⁶Sabhī chal rahē haĩ , yah tō puruṣhārthī kā arth|earth hī hai āgē kadam kō baḍhānā .

⁹In your efforts, you would have brought your steps and your specialities into your intellects. ¹⁰All of you are moving along.

⁷Tō bāpdādā dēkh rahē thē ki har ēk nē apnē puruṣhārth kō āgē sē āgē baḍhānē mē̃ śhrēṣhṭh saṅkalp kiyā hōgā  !

¹¹The meaning of “effort” is that you take steps forward. ¹²BapDada saw that everyone would have taken the steps of having elevated thoughts to move ahead the most in their efforts.

⁸Jinhōnnē āgē baṛhnē kā saṅkalp apnē prati kiyā , vah hāth uṭhānā .

¹³Those who had the thought for themselves to move ahead, raise your hands!

⁹Pīchhē vālē bhī hāth uṭhāyē̃ , agar kiyā hai tō  !

¹⁴Those sitting at the back, if you had the thought raise your hands!

¹⁰Saṅgamyug hai hī kadam kō āgē baṛhānē kā yug .

¹⁵The confluence age is the age for taking steps forward.

¹¹Tō apnē liē avaśhya āgē baḍhnē kā sādhan vā vidhi banāī hōgī .

¹⁶So, you must definitely have created some means or a method for yourself to move ahead.

¹²Apnē prati sahaj aur śhrēṣhṭh sādhan avaśhya lakṣhya K|kē rūp mē̃ emerge rakhā hōgā  !

¹⁷You must definitely have kept an easy and elevated meansemerged for yourself in the form of an aim.

¹³Jinhōnnē āgē kē liē kōī na kōī mansā-vāchā-karmaṇā aur sambandh samparka mē̃ kadam kō āgē baḍhānē kā lakṣhya rakhā hōgā , vah hāth uṭhāō .

¹⁸Those of you who have kept the aim for the future, to step forward in your thoughts, words, deeds, relationships and connections, raise your hands!

¹⁴Achchhā hai .

¹⁹It is good.

¹⁵Hāth tō bahut achchhā uṭhāyā hai .

²⁰You have raised your hands very well.

¹⁶Pīchhē vālē bhī hāth uṭhā rahē haĩ .

²¹Even those at the back are raising their hands.

¹⁷Thōṛā ūñchā hāth uṭhāō , aisē ūñchā .

²²Raise your hands a little higher, high like this.

¹⁸Achchhā hāth uṭhā rahē haĩ .

²³You are raising your hands very well.

¹⁹Bāpdādā bhī puruṣhārth K|kē hāth kō dēkh khuśh hai aur lakṣhya aur lakṣhaṇ sāth rahēgā .

²⁴Seeing the hands of effort, BapDada is pleased and the aim and its qualifications will remain together.

²⁰Aisā plan apnē liē avaśhya banāyā hōgā , banāyā hai bhī .

²⁵You must definitely have created such aplan for yourselves.

²¹Bāpdādā nē dēkhā ki kaī bachchō̃ nē apnē liē plan banāyā hai aur bāpdādā khuśh haĩ ki plan aur practical , jaisā lakṣhya rakhā hai us lakṣhya kō avaśhya pūrṇ karē̃gē .

²⁶You have made it. ²⁷BapDada saw that some children have made aplan for themselves and BapDada is pleased that theplans and the practical form will definitely fulfil the aim that you have kept.

²²Karē̃gē nā  !

²⁸You will do it, will you not?

²³Ismē̃ hāth uṭhāō , achchhā karē̃gē .

²⁹Raise your hands for this! ³⁰Achcha, you will do it.

²⁴Kyōṅki bāpdādā khud bhī har ēk bachchē kā pōtāmēl samay pramāṇ dēkhtē haĩ aur āgē sē āgē baḍhnē kā vardān bhī sāth mē̃ dētē haĩ .

³¹BapDada Himself sees the chart of each child according to the time and, together with that, also gives the blessing for you to move ahead as much as possible.

²⁵Bāpdādā nē dēkhā lakṣhya bahutō̃ kā achchhā hai lēkin chaltē-chaltē kōī circumstance lakṣhya kō thōḍā sā ḍhīlā kar dētā hai .

³²BapDada saw that many have a very good aim but, whilst you are moving along, thecircumstances make you a little slack in your aim.

²⁶Lakṣhya achchhā rakhā hai aur bāpdādā bhī lakṣhya kō dēkh khuśh hōtē haĩ lēkin sāth mē̃ āgē baṛhnē mē̃ thōḍā bahut phark dikhāī dētā hai .

³³You have kept a good aim and BapDada is pleased on seeing the aim but, together with that, there is a little difference visible in your moving ahead.

²⁷Phir bhī bāpdādā nē dēkhā lakṣhya majority kā achchhā hai .

³⁴Nevertheless, BapDada saw that the aim of themajority is good.

²⁸Ab lakṣhya aur lakṣhaṇ dōnō hī sāth-sāth baṛhtā rahē , yah attention rakhnā , iskī āvaśhyaktā hai .

³⁵Now, there is a need to payattention that you move ahead in both your aim and its qualifications.

²⁹Sōchā aur kiyā , dōnō hī sāth-sāth hō yah jarūrī hai .

³⁶Think and do - it is essential that both take place together.

³⁰Chāhē kuchh bhī bātē tō hōtī hī haĩ , yahī chhōṭē - chhōṭē paper haĩ lēkin is mē̃ āgē baṛhnā , is bāt mē̃ attention thōṛā jyādā chāhiē kyōṅki bāpdādā kē pās har ēk bachchē kā record rahtā hai .

³⁷No matter what happens, and things do happen for these are the trivialpapers, you have to move forward in these papers. ³⁸A little moreattention is needed in this respect, because BapDada has arecord of every child.

³¹Jaisē āp apnā record rakhtē hō , aisē bāpdādā bhī her|har bachchē kā bīch-bīch mē̃ record dēkhtē haĩ .

³⁹Just as you keep your ownrecord, in the same way, BapDada also looks every now and again at therecord of every child. ⁴⁰Your aim is very good.

³²Lakṣhya bahut achchhā hai , jis samay plan banātē haĩ , bahut umaṅg-utsāh sē banātē haĩ lēkin bād mē̃ attention dēnā paḍēgā kyōṅki āp sab kō mālūm hai ki lakṣhya kō pūrṇ karnē kē liē thōḍā sā attention sab dētē haĩ lēkin number haĩ .

⁴¹When you makeplans, you make them with a lot of zeal and enthusiasm, but you will have to payattention later, because all of you know that everyone pays a littleattention to fulfill the aim, but it is numberwise. ⁴²So, whatnumber do you consider yourself to be?

³³Tō svayakō kis number mē̃ samajhtē haĩ , bāpanē dēkhā samajh bahut achchhī hai , samajh kē sāth apnī checking bhī achchhī kartē haĩ lēkin chaltē-chaltē kōī bātē aisī ātī haĩ jō tīv puruṣhārth kō sādhāraṇ puruṣhārth mē̃ badal lētī haĩ .

⁴³The Father saw that you have very good understanding, and, together with the understanding, you alsocheck yourself very well. ⁴⁴However, while moving along, some situations come in front of you that change your intense effort into ordinary effort.

³⁴Aur bāpdādā ēk-ēk kō dēkh yahī kahtē ki attention avināśhī rahē , bātē̃ ātī haĩ lēkin bātō̃ mē̃ attention cum|kam nahī̃ hō .

⁴⁵On seeing each one, BapDada says: Let there be imperishableattention. ⁴⁶Situations do come, but do not let yourattention be reduced in those situations.

³⁵Vaisē bāpdādā nē dēkhā hai ki kaī bachchē lakṣhya apnā achchhā rakhtē haĩ aur chaltē bhī haĩ lēkin . , lēkin ātā hai .

⁴⁷BapDada has seen that some children keep a good aim and they do move along, but-there is a ‘but’.

³⁶Samay ab āp sabkā intjār kar rahē haĩ .

⁴⁸Time is now waiting for all of you.

³⁷Lakṣhya achchhā haĩ , checking bhī achchhā hai lēkin bīch-bīch mē̃ kōī-kōī bāt apnē taraph ākarṣhaṇ kar dētī hai aur final result achānak hōnī hai , kōī tārīkh fix nahī̃ hōgī .

⁴⁹The aim is good, thechecking is good, but every now and again some situations attract you towards itself. ⁵⁰Thefinal result will take place suddenly; there won’t be a datefixed for this.

³⁸Bāpdādā har ēk bachchē kō number one , puruṣhārth key|kī vidhi sē her|har bachchē kō dēkhnē chāhtē haĩ aur bāpdādā nē dēkhā hai ki har ēk bachchā bhī chāhtē yahī haĩ , sirph kahā̃ kahā̃ saṅg kā raṅg bhī lag jātā hai , albēlēpan kā .

⁵¹BapDada wishes to see each of the children asnumber one with their methods of effort. ⁵²BapDada has seen that every child wants this, but in some cases, they are coloured by the company of carelessness.

³⁹Hō jāyēṅgē , dōnō̃ hī anubhav tō kiyā hai .

⁵³“It will happen.” ⁵⁴We have experienced both situations.

⁴⁰Tō samajhtē haĩ samay par sōchā tō hai , kyā hai us par attention dē dēgē .

⁵⁵They think: We have thought about it and it is not a big deal, so we will payattention at that time.

⁴¹Lēkin yahā̃ attention kā note tō hōtā hai lēkin bahut kāl yā bahutkāl mē̃ bīch-bīch mē̃ bahutkāl sē rivājī chāl hō jātī haĩ , vah result jyādā hai .

⁵⁶You donote down that you have to payattention. ⁵⁷However, whether it is for a long period of time, or every now and then during the long period of time, you become casual in paying attention – theresult is more of this kind.

⁴²Sādhāraṇtā key|kī jō nature nahī̃ hōnī chāhiē , vah kabhī kaisē , kabhī kaisē hō jātī hai .

⁵⁸Thenature of being ordinary that you should not have, sometimes makes you act one way and sometimes another.

⁴³Tō bāpdādā chāhtē haĩ ki sadā hī apnē ūpar najar hō , sādhāraṇtā nahī̃ hō .

⁵⁹So, BapDada wants you always to keep an eye on yourself. ⁶⁰Let there not be any ordinariness.

⁴⁴Abhī tō āp sabhī purānō̃ key|kī list vālē hō , thōḍē nayē-nayē haĩ , majority purānē key|kī list mē̃ haĩ . ⁴⁵Aur final paper achānak hōnā haĩ , date fix nahī̃ hōnī hai .

⁶¹Now, all of you are in thelist of those who are old; thereare fewer new ones. ⁶²Themajority of you are in thelist of the old ones, and thefinal paper is to take place suddenly. ⁶³Thedate will not be fixed.

⁴⁶Tō kōī bhī apnī viśhēṣhtā kō sadākāl kā banānā yah āvaśhyaktā hai kyōṅki paper sadā nahī̃ ātā hai , bīch-bīch mē̃ paper ṛāmānusār hōtē haĩ isliē sadā attention chāhiē .

⁶⁴So, it is necessary to make your specialities permanent because thepaper does not come all the time. ⁶⁵Thepaper will be given every now and then according to thedrama, and you therefore have to pay constantattention.

⁴⁷Bahut attention dētē bhī haĩ , unkō tō bāpdādā tīvr puruṣhārthiyō̃ key|kī list mē̃ rakhtē haĩ , attention dētē haĩ lēkin kuchh samay tīvr , kuchh samay bīch mē̃ phir paper ātē haĩ , usmē̃ thōḍā - thōṛā phark paḍ jātā hai .

⁶⁶Many of you do payattention, and BapDada places such ones in thelist of intense effort-makers. ⁶⁷You do payattention, but sometimes it is intense and at other times, when the papers come, there is a little difference created in your intense efforts.

⁴⁸Tō bāpdādā sabhī bachchō̃ kō dēkh khuśh tō hōtē haĩ ki dinpratidin dēkhā gayā ki apnē ūpar attention dētē jarūr haĩ , itnā apnē ūpar attention chhōḍ dē̃ , aisē nahī̃ haĩ , haĩ lēkin number haĩ aur bāpdādā bīch-bīch mē̃ saṅgaṭhit rūp mē̃ milnē mē̃ khās attention dētē haĩ .

⁶⁸So, BapDada is pleased to see all the children, and it is seen that, day by day, the children definitely payattention to themselves. ⁶⁹It isn’t that they stop payingattention to themselves. ⁷⁰They do, but it is numberwise and, from time to time, BapDada pays specialattention to meeting everyone all together.

⁴⁹Lēkin har ēk sē puruṣhārth key|kī gati kō dēkhnē mē̃ bhī antar hai , ismē̃ thōḍā sā albēlāpan dēkhnē mē̃ ā jātā haĩ .

⁷¹However, there is a difference in seeing each one’s speed of effort. ⁷²Sometimes, a little carelessness is visible in this.

⁵⁰Hō jāyēgā , hō jāyēgā … yah thōḍā addition hō jātā haĩ aur bāpdādā chāhtā hai , kōṭō̃ mē̃ kōī bachchē tō haĩ , tō kōṭō̃ mē̃ kōī inhō̃ kā tō attention hōnā hī chāhiē .

⁷³“It will happen, it will happen”.… ⁷⁴A little of thisaddition takes place. ⁷⁵There are a handful of children out of multimillions. ⁷⁶However, BapDada wants the handful to definitely payattention.

⁵¹Aur bāpdādā jāntē haĩ ki final paper achānak hōnā hai , circumstance bhī aisē hī hōṅgē isliē apnī checking kō bhī check karō ki jaisē bāpdādā chāhtā hai , varṇan bhī kartā hai , usī pramāṇ mērī bhī cēkig hai  ?

⁷⁷BapDada knows that thefinal paper is going to take place suddenly.Circumstances will be like that, and this is why you have tocheck your checking, as to whether it is according to how BapDada wants it to be and speaks about it. ⁷⁸“Is mychecking according to that?”

⁵²Suntē tō rahtē hī hō , tō bāpdādā kyā chāhtē haĩ  ?

⁷⁹You definitely continue to hear about what BapDada wants.

⁵³Kam sē kam rāt kō sōnē K|kē pahlē her|har din key|kī checking āvaśhyak hai kyōṅki kāmkāj mē̃ thak jātē haĩ nā , tō time dētē haĩ , dil mē̃ ātā hai lēkin thakāvaṭ apnē taraph khīc lētī hai .

⁸⁰At the very least, every night before going to sleep, it is necessary tocheck yourself because you get tired with all the work that you do. ⁸¹You do givetime and you have it in your heart, but tiredness pulls you.

⁵⁴Tō bāpdādā samay kō dēkh kar phir bhī attention dilātē rahtē haĩ . ⁵⁵Attention dēnē mē̃ kabhī bhī albēlē nahī̃ bannā .

⁸²So, seeing the time, BapDada is once again drawing yourattention: never become careless in payingattention.

⁵⁶Bāpdādā dēkhtē haĩ puruṣhārth bahut tarīkē sē kartē haĩ , attention bhī dētē haĩ ēkdam aisē albēlē bhī nahī̃ haĩ lēkin samay achānak ānā hai , kōī bhī samay ānā hai isliē bāpdādā bhī general mē̃ yahī sōchtē haĩ her|har bachchē kō kahtē haĩ , attention please .

⁸³BapDada sees that you make effort in many ways. ⁸⁴You also payattention; you are not completely careless, but the time will come suddenly. ⁸⁵It can come at any time and this is why BapDada is thinkinggenerally and telling each child:Attention please!

⁵⁷Her|har subject mē̃ kamasē cum|kam pās|pass marks tō hōnē chāhiē .

⁸⁶In everysubject, you should at least havepass marks.

⁵⁸Number thōḍā sā pīchhē hai vah bāt alag hai lēkin attention hai , parivartan bhī hai , yah check karō .

⁸⁷To have a number slightly lower is a different matter, butcheck that there is attention and transformation.

⁵⁹Albēlāpan tō nahī̃ ātā  ?

⁸⁸You do not become careless, do you?

⁶⁰Hō jāyēgē , hō jāyēṅgē yah kyā baṛī bāt hai , iskō kahtē haĩ attention mē̃ albēlāpan .

⁸⁹“It will happen, it will happen…” ⁹⁰“It is not a big deal.” ⁹¹This is known as being careless in payingattention.

⁶¹Tō bāpdādā her|har bachchē K|kē puruṣhārth mē̃ majority khuśh bhī hai lēkin bīch-bīch mē̃ māyā bhī apnā chance lē lētī hai .

⁹²BapDada is pleased with the efforts of themajority of children, but, every now and again, Maya also takes herchance.

⁶²Tō bāpdādā mubārak bhī dētē haĩ lēkin sāth mē̃ attention , attention kā arth|earth hai no|know tension .

⁹³BapDada is congratulating you and, at the same time, also drawing yourattention.

⁶³Kisī bhī prakār kā , chāhē kisī bhī subject mē̃ attention pūrā hō .

⁹⁴Attention meansno tension. ⁹⁵In any way, in anysubject, let there be fullattention.

⁶⁴Aisē nahī̃ sōchē yah tō thōḍā bahut chal jāyēgā , kabhī ēk number key|kī kamī sē bhī bahut nuksān hō jātā hai isliē bāpdādā ēk bachchē kō bhī sādhāraṇ puruṣhārth mē̃ bhī dēkhnā nahī̃ chāhtē haĩ .

⁹⁶Do not think that this little bit will be OK. ⁹⁷Sometimes, even onenumber less causes a great loss and this is why BapDada does not want to see even one single child making ordinary effort.

⁶⁵Yah saṅgaṭhan tō bīch-bīch mē̃ hōtā haĩ yah achchhā hai , saṅgaṭhan kō dēkh K|kē bāpdādā sē milnē sē umaṅg mē̃ ā jātē haĩ lēkin yah umaṅg āgē bhī chaltā rahē , usmē̃ thōḍī chhōṭī - mōṭī bātē puruṣhārth khatm nahī̃ kartī , thōṛā sā ḍhīlā kartī haĩ .

⁹⁸It is good that this gathering takes place every now and again. ⁹⁹By seeing the gathering and by meeting BapDada, you have enthusiasm, but let this enthusiasm continue. ¹⁰⁰Make sure some trivial matters do not finish your efforts or make your efforts slack.

⁶⁶Tō bāpdādā khuśh hōtē haĩ ki phir bhī bīch mē̃ kōī na kōī programme jyādā sē jyādā milnē kā rakhtē haĩ , sammukh milnē sē umaṅg aur utsāh baṛhtā hai , yah tō bāpdādā bhī dēkh rahē haĩ .

¹⁰¹BapDada is pleased that every now and again you have one or anotherprogramme for the maximum number of people to meet. ¹⁰²By your meeting personally, zeal and enthusiasm increases. ¹⁰³Even BapDada is seeing this.

⁶⁷Tō sabhī apnē āpkō jimmēvār samajh check karē̃ , apnē āp sāvdhān rahē̃ .

¹⁰⁴So, each one of you consider yourself to be responsible andcheck and caution yourself.

⁶⁸Sabhī ṭhīk haĩ , hāth uṭhāō .

¹⁰⁵Are all of you fine? ¹⁰⁶Raise your hands!

⁶⁹Hāth uṭhātē haĩ bāpdādā is par tō khuśh hō jātē haĩ lēkin bachchē bhī chatur haĩ nā .

¹⁰⁷BapDada is pleased that you are raising your hands, but you children are also clever, aren’t you?

⁷⁰Kahē̃gē us samay tō ham ṭhīk thē nā isliē hāth uṭhāyā aur hai bhī right .

¹⁰⁸You would say: We were fine at that time, and this is why we raised our hands.

⁷¹Lēkin āp sabhī tō aurō̃ kō bhī āgē baḍhānēvālē haĩ , ṭhīk chal rahē haĩ vah tō ṭhīk haĩ , bāp bhī māntē haĩ lēkin yah certificate sadā rahē arthāt itnā attention apnē ūpar sadā rahē , tō kyā hōgā , bāpdādā bhī khuśh haĩ aur svayã puruṣhārth karnē vālē bhī ṭhīk .

¹⁰⁹That isright, but all of you are those who will make others move forward too, and it is fine that you are moving along well. ¹¹⁰The Father accepts this, but you should have thiscertificate all the time. ¹¹¹That is, when you pay that much constantattention to yourself, what will happen then? ¹¹²BapDada will be pleased and those who are making effort will be fine and their companions too will be fine.

⁷²Aur unhō̃ K|kē sāthī bhī ṭhīk .

¹¹³So, you are good effort-makers.

⁷³Tō achchhā puruṣhārthī haĩ .

¹¹⁴So, BapDada is also pleased when you raise your hands.

⁷⁴Tō bāpdādā bhī khuśh haĩ jab hāth uṭhātē haĩ tō bāpdādā samajhtē haĩ kōī kahē̃gē hāth uṭhā liyā lēkin hāth uṭhāyā unkō āgē kē liē tō śhakti milēgī nā . ⁷⁵Apnē āp tō sōchē̃gē nā .

¹¹⁵BapDada feels that some would say that they just raised their hands. ¹¹⁶However, those who raised their hands will receive some power for the future, will they not? ¹¹⁷They will think about it for themselves, will they not?

⁷⁶Mānō kal hī kiskē ūpar paper ā jātā hai tō sōch tō chalēgā kismē̃ hāth uṭhāyā . ⁷⁷Aur correction karkē āgē baṛhā .

¹¹⁸For instance, if someone has to take apaper tomorrow, he would think about what he raised his hand for, and then he will move forward, having made acorrection.

⁷⁸Bāpdādā yahī chāhtē haĩ her|har bachchā jaisē abhī yahā̃ sāth baiṭhē haĩ khuśhī-khuśhī sē , aisē hī final mē̃ bhī aisē hō .

¹¹⁹BapDada wants to see that, just as every child is happily sitting here now with everyone, so it should be the same in thefinal period.

⁷⁹Her|har bāt mē̃ pās|pass , pās|pass , pās|pass .

¹²⁰Simply pass, pass, pass for every situation.

⁸⁰Sōcēgē , dēkhēgē nahī̃ pās|pass haĩ hī . ⁸¹Tō kyā samajhtē hō pās|pass hōṅgē hī yā thōḍā - thōḍā hōgā .

¹²¹It should not be that you will think about it or see about it, but that you have alreadypassed.

⁸²Jō samajhtē haĩ abhī pās|pass hōkar hī dikhāyēgē vah hāth uṭhāō .

¹²²So, what do you think? ¹²³Will you definitelypass or will it be only a little?

⁸³Dēkhō , hā , hāth uṭhānē mē̃ tō bāpdādā khuśh hōtē haĩ .

¹²⁴Those of you who feel that you will definitely demonstrate this bypassing, raise your hands!

⁸⁴Achchhā lagtā haĩ , umaṅg haĩ lēkin bahut hī chhōṭī-chhōṭī bātē̃ rūkāvaṭ ḍāl dētī haĩ .

¹²⁵Look, yes, BapDada is pleased when you raise your hands. ¹²⁶It feels good and there is enthusiasm but many little things cause obstructions.

⁸⁵Abhī iskō miṭānē key|kī kōśhiśh karō .

¹²⁷Now, try and finish those.

⁸⁶Sōchtē bhī hō , āgē sē nahī̃ hōgā lēkin phir bhī hō jātā haĩ abhī tak key|kī result mē̃ jō sōchtē haĩ ki abhī sē parivartan hōnā haĩ , apnē kō parivartit karnā haĩ vah hāth uṭhāō .

¹²⁸You even think that it will not happen like that in the future but it still happens. ¹²⁹From theresults so far, those who think that transformation has to take place from now, that you have to transform yourselves from now, raise your hands!

⁸⁷Hāth itnā achchhā uṭhātē haĩ jō bāpdādā khuśh hō jātā haĩ .

¹³⁰You raise your hands so well that BapDada becomes pleased.

⁸⁸Achchhā hai .

¹³¹It is good.

⁸⁹Tō bāpdādā sāth hai tō hāth bhī sāth dētā hai .

¹³²BapDada is with you and so your hand also co-operates with you.

⁹⁰Lēkin bāpdādā kō tō sāth sadā rakhnā hai nā .

¹³³However, you have to keep BapDada with you at all times.

⁹¹Yah tō huā dō ghaṇṭē kā sāth .

¹³⁴This was just company for two hours.

⁹²Sadā aisē hī sāth kā anubhav rakhō , bas .

¹³⁵Constantly keep the experience of His company with you, that is all.

⁹³Apnē kō akēlē nahī̃ karō .

¹³⁶Do not make yourself alone.

⁹⁴Bāpdādā kō sadā sāth rakhō .

¹³⁷Constantly keep BapDada with you.

⁹⁵Tō abhī sabhī jab phir bāpdādā milē tab tak tō aisā hī hāth rahēgā .

¹³⁸So, from now, until you meet BapDada again, your hand will remain like that.

⁹⁶Ismē̃ dō dō hāth uṭhāō .

¹³⁹Raise both hands for this.

⁹⁷Tō abhī hamēśhā rātri kō bāpdādā kō sāmnē rakh , emerge kar apnī result uṭhākē bāpdādā kō khuśh kar dēnā .

¹⁴⁰So, now, at night, always keep BapDada in front of you.Emerge Him and please Him by keeping yourresult in front of BapDada.

⁹⁸Kōī galatī|galtī nahī̃ huī . ⁹⁹Na mansā , na vāchā , na karmaṇā .

¹⁴¹“There wasn’t any mistake in my mind, in my words or in my deeds”.

¹⁰⁰Hō saktā haĩ  ?

¹⁴²Is this possible?

¹⁰¹Ismē̃ hāth uṭhāō .

¹⁴³Raise your hands for this!

¹⁰²Achchhā .

¹⁴⁴Achcha.

¹⁰³Hāth tō uṭhāyā , ismē̃ tō bāpdādā khuśh huā lēkin jab bhī kuchh hō jātā hai tō apnē jō sāthī haĩ , jō puruṣhārthī haĩ unkō batākē aur āgē kē liē promise karō , bhalē kisī kē āgē promise nahī̃ karō , apnē āp sē tō kar saktē hō .

¹⁴⁵You have raised your hands. ¹⁴⁶BapDada was pleased with this, but, whenever something happens, tell your companions who are effort-makers about this and make apromise to yourself for the future. ¹⁴⁷You may notpromise anyone else but you can promise yourself.

¹⁰⁴Bāp kō sāmnē rakh promise karō kyōṅki result mē̃ tō samay bhī gintē haĩ nā . ¹⁰⁵Kitnā samay rahē .

¹⁴⁸Keep the Father in front of you and make apromise, because you take account of the time in yourresult, that is, for how long you remained like that.

¹⁰⁶Achchhā us samay tō ṭhīk hai , vah bhī achchhā hai lēkin final result mē̃ samay bhī check hōgā nā isliē abhī apnē āpsē rōj rāt kō yah sabhā aur apnā hāth emerge karnā , mainnē bāp kē āgē kyā hāth uṭhāyā , ki parivartan karē̃gē yā sōcēgē  ?

¹⁴⁹OK, you are fine at that time, and that is good too, but in thefinal result the time (duration) will also bechecked and this is why, every night,emerge yourself in this gathering and of raising your hand. ¹⁵⁰“What was it that I raised my hand for in front of the Father? ¹⁵¹Was it that I would transform myself or that I would think about it?”

¹⁰⁷Tō himmat hai itnī  ?

¹⁵²Do you have this much courage?

¹⁰⁸Āj kē bād jō sōchā hai sampūrṇ bannē kā , vah avināśhī hōgā .

¹⁵³“After today, the thought that I have had of becoming perfect will be imperishable”.

¹⁰⁹Hō saktā hai  ?

¹⁵⁴Is this possible?

¹¹⁰Bītī sō bītī .

¹⁵⁵Let the past be the past!

¹¹¹Āj apnē dil sē sabhā K|kē bīch apnē kō dēkhtē huē sabhī dēkh rahē haĩ , yah nahī̃ sōchō , bāp K|kē sāmnē promise kar rahā hū̃ , tō bāp nē dēkhā arthāt sabhī nē dēkhā .

¹⁵⁶From your heart see yourself in the midst of the gathering, but do not think that everyone is seeing you. ¹⁵⁷“I ampromising in front of the Father and so when the Father is seeing, it means that everyone saw”.

¹¹²Hō saktā haĩ yah  ?

¹⁵⁸Is this possible?

¹¹³Tō jismē̃ himmat hai , āgē sē jō bīch-bīch mē̃ thōṛā sā kisī bhī kāraṇ sē , kāraṇ tō bantā hī haĩ lēkin kisī bhī kāraṇ sē apnē sampūrṇatā key|kī seat nahī̃ chōḍēgā , vah hāth uṭhāō .

¹⁵⁹Those who have courage and who, for any reason will not leave theseat of perfection in the future, no matter what the reason - and there will definitely be reasons - raise your hands!

¹¹⁴Achchhā , mubārak hō .

¹⁶⁰Achcha. ¹⁶¹Congratulations!

¹¹⁵Abhī jisnē nahī̃ uṭhāyā , uskō tō śharm āyēgā isīliē vah hāth nahī̃ uṭhāō lēkin umaṅg - utsāh haĩ , hāth uṭhākē karkē dikhāyēgē vah hāth uṭhāō .

¹⁶²Now those who haven’t raised their hands will feel ashamed. ¹⁶³OK so you didn’t raise your hands. ¹⁶⁴However, if you have zeal and enthusiasm, and you will raise your hands to definitely demonstrate something, raise your hands!

¹¹⁶Hāth uṭhātē isīliē hai , vaisē tō bāp jāntē haĩ kyā result hōtī haĩ lēkin uṭhānē sē āpkō yah hāth uṭhānā bhī madad karēgā .

¹⁶⁵You are raising your hands because…. ¹⁶⁶The Father knows what theresult will be. ¹⁶⁷However, by your raising your hand, this raising of your hand will also help you.

¹¹⁷Itnē sagaṭhan K|kē bīch mē̃ hāth uṭhāyā , yah kōī cum|kam bāt haĩ kyā  !

¹⁶⁸To raise your hand in the midst of such a big gathering is not a small thing.

¹¹⁸Isliē abhī yah sōchō ki parivartan kā arth|earth kyā hōtā hai  ?

¹⁶⁹Therefore, now think about what transformation means.

¹¹⁹Achchhā abhī sāhas kiyā tō sahī nā .

¹⁷⁰Achcha, at least you had a little courage now.

¹²⁰Tō aisī promise karkē phir bhī nahī̃ karnē kā , tō line mē̃ tō ā jāyēṅgē̃ nā .

¹⁷¹After having made such apromise, even if you don’t do it, at least you will come in theline.

¹²¹Tō jab bhī kōī aisē hō us samay sabhā K|kē bīch mē̃ hāth uṭhāyā nā , yād karō .

¹⁷²So, whenever something happens, then remember that you raised your hand in the midst of the gathering.

¹²²Apnē āpkō hī phāydā hai aur bāp tō khuśh hōgā lēkin karnā tō āpkō paḍēgā nā .

¹⁷³You will benefit yourself and the Father will be pleased. ¹⁷⁴However, you will have to do this, will you not?

¹²³Tō jab bhī kōī paristhiti āvē apnā hāth yād karnā .

¹⁷⁵So, whenever any situation comes, remember your hand.

¹²⁴Madad milēgī . ¹²⁵Aisē hī yād karnē sē nahī̃ . ¹²⁶Itnē sārē bhāī bahanō K|kē bīch mē̃ āpnē apnē dil sē promise kiyā tō vah madad milēgī .

¹⁷⁶You will receive help - not by remembering it just like that, but it is because youpromised yourself from your heart in the midst of so many brothers and sisters, so you will receive that help.

¹²⁷Kyōṅki bāpdādā chāhtē haĩ ki jō bhī bachchā yahā̃ hājir haĩ abhī , himmat tō rakhtē haĩ nā .

¹⁷⁷BapDada wants all the children who are now present here now at least you have courage.

¹²⁸Chāhtē tō haĩ nā bannā , nahī̃ tō hāth kyō̃ uṭhāō .

¹⁷⁸You do want to become this; why else would you raise your hand?

¹²⁹Nahī̃ uṭhāō , kaun dēkhtā haĩ lēkin sōchtē haĩ , himmat rakhtē haĩ lēkin us himmat kō pānī dētē rahō .

¹⁷⁹Don’t raise it, who is seeing you? ¹⁸⁰When you think about it and have courage, continue to give water to that courage.

¹³⁰Bas promise kiyā aur chhūṭ jātē haĩ .

¹⁸¹Youpromised and you became free.

¹³¹Yah hāth hamē̃śā yād rakhō kitnī sabhā haĩ .

¹⁸²Always remember this hand. ¹⁸³How big is the gathering?

¹³²Bāp tō hai hī .

¹⁸⁴The Father is there anyway.

¹³³Bāp kē āgē tō kyā itnē brāhmaṇō kē āgē saṅkalp kiyā uskō halkā nahī̃ karnā .

¹⁸⁵You had the thought in front of so many Brahmins, not just the Father alone, so do not make light of this.

¹³⁴Chāhtē hō tabhī tō hāth uṭhātē haĩ nā .

¹⁸⁶It is because you want it that you raised your hands.

¹³⁵Tō jō chāhnā haĩ , kahā hai hāth uṭhāyā hai nahī̃ . ¹³⁶Man key|kī mērī chāhnā hai isīliē hāth uṭhāyā , tō uskō āgē baṛhātē rahō .

¹⁸⁷So, whatever is your desire, and it is not just raising your hand because you are asked to, but it is your mind’s desire and this is why you raised your hand. ¹⁸⁸So, continue to move forward in this.

¹³⁷Bāt kō na dēkh karkē baḍhnē key|kī bāt kō sōchō .

¹⁸⁹Do not look at the situation, but think about the aspect of moving forward.

¹³⁸Hō jāyēgē .

¹⁹⁰It will happen.

¹³⁹Aur kaun banē̃gē  !

¹⁹¹Who else will become this?

¹⁴⁰Āp hī tō bannē vālē hō nā  !

¹⁹²You are the ones who are going to become this, are you not?

¹⁴¹Isliē apnē mē̃ faith rakhō , jō kahā haĩ vah karkē dikhānā hai .

¹⁹³Therefore, havefaith in yourself. ¹⁹⁴You definitely have to demonstrate what you have said.

¹⁴²Ṭhīk hai nā  !

¹⁹⁵Is this all right?

¹⁴³Vaisē bhī kahā jātā hai , apnā kahnā yād rakhō , jis samay kuchh hōtā bhī hai us samay is samay key|kī bāt yād rakhō kyōṅki abhī bhī jō kahtē haĩ , tō chāhtē tō hō nā , tabhī tō kahtē hō karē̃gē .

¹⁹⁶In any case, it is said: remember what you said. ¹⁹⁷Whenever something happens, remember the situation of this moment, because even now, you are saying something because you want it and this is why you are saying that you will do it.

¹⁴⁴Abhī apnē kō bhī pakkā kartē rahō .

¹⁹⁸Now, continue to make this firm within yourself.

¹⁴⁵Amr̥itvēlē yah scene lāō mainē kyā saṅkalp uṭhāyā . ¹⁴⁶Aur bāpdādā itnē bhāī bahan āpkō dēkhkar khuśh huē , tō itnē lōgō kō āpnē khuśhī dī|the .

¹⁹⁹At amrit vela, bring in front of you thisscene of the thought that you had and how BapDada and so many brothers and sisters were happy to see you. ²⁰⁰So, you gave happiness to so many.

¹⁴⁷Hā̃ kā hāth uṭhāyā sab khuśh huē nā .

²⁰¹When you raised your hand to say, “yes”, so many became happy.

¹⁴⁸Tō itnē bhāī bahinō key|kī khuśhī kō bhūlnā nahī̃ .

²⁰²So, do not forget the happiness of so many brothers and sisters.

¹⁴⁹Yād tō rakh saktē hō nā .

²⁰³You can remember this much, can you not?

¹⁵⁰Rakh saktē hō , ki mainē aisē-aisē vāyumaṇḍal mē̃ anubhav kiyā thā  ?

²⁰⁴You can remember that you had experienced this in such and such an atmosphere, can you not?

¹⁵¹Parivartan hōnā tō hai .

²⁰⁵Transformation has to take place.

¹⁵²Binā parivartan K|kē vahā̃ bhī sāth nahī̃ rahē̃gē , dūr dūr rahē̃gē .

²⁰⁶Without your transformation you cannot stay together there too, you will be far away.

¹⁵³Tō achchhā lagēgā  ?

²⁰⁷Would you like that?

¹⁵⁴Ant mē̃ jab , chalō satyug mē̃ tō patā hī nahī̃ paḍēgā . ¹⁵⁵Lēkin ant mē̃ result mē̃ jab patā paḍēgā yah kitnā number āyā , tō kyā hōgā  ?

²⁰⁸In the golden age, you will not know about this, but when you come to know whatnumber you claimed in thefinal result, what will happen? ²⁰⁹You will also not like it at that time.

¹⁵⁶Us samay bhī achchhā nahī̃ lagēgā .

²¹⁰Therefore, have a determined thought.

¹⁵⁷Isliē saṅkalp dr̥iṛh karō .

²¹¹You know thatcircumstances will come.

¹⁵⁸Circumstance āyēṅgē , yah tō patā hī hai , anubhavī hō .

²¹²You know about that, you have experienced that. ²¹³You will have to do it.

¹⁵⁹Karnā hai , sampūrṇ bannā hī hai , yah niśhchay rakhō .

²¹⁴Have the faith that you definitely do have to become perfect.

¹⁶⁰Lakṣhya kyā haĩ  ?

²¹⁵What is your aim?

¹⁶¹Jō itnē sab baiṭhē hai , kitnē sab aisē ā rahē haĩ .

²¹⁶All of you who are sitting here, so many are coming here just like that.

¹⁶²Tō lakṣhya kyā hai  ?

²¹⁷So, what is your aim?

¹⁶³Sampūrṇ bannē kā hai nā  !

²¹⁸It is to become perfect, is it not?

¹⁶⁴Tō har ēk kō dēkhō , rāt kō note karō jō lakṣhya hai , hāth uṭhāyā hai , lakṣhya hai aisē hī sārē din lakṣhaṇ chalē . ¹⁶⁵Check karō apnē āpkō .

²¹⁹So, each one see yourself. ²²⁰At night,note down whether your behavior is according to what your aim is and for what it is that you have raised your hands. ²²¹Throughout the day, your behavior should be according to your aim.

¹⁶⁶Dūsrā karē yā nahī̃ karē , apnē āpkō check karō .

²²²So,check yourself. ²²³No matter whether others do this or not,check yourself!

¹⁶⁷Sabhī khuśh haĩ , kitnē khuśh hō  ?

²²⁴Are all of you happy? ²²⁵How happy are you?

¹⁶⁸Achchhā hai .

²²⁶It is good.

¹⁶⁹Khuśhī kabhī nahī̃ ganvānā .

²²⁷Never lose your happiness.

¹⁷⁰Bhalē kaliyug ant haĩ , tō bhī khuśh hō nā .

²²⁸Even though this is the end of the iron age, you are still happy, are you not?

¹⁷¹Tō khuśh hai aur sadā khuśh rahē̃gē .

²²⁹So, you are happy and you will always remain happy.

¹⁷²Ṭhīk bōlā .

²³⁰Is that right?

¹⁷³Ismē̃ dō-dō hāth uṭhāō .

²³¹Raise both hands for this!

¹⁷⁴Achchhā .

²³²Achcha.

¹⁷⁵Abhī jab bhī kōī bāt hō nā , tō mainnē sabhā mē̃ itnē brāhmaṇō K|kē bīch mē̃ kismē̃ hāth uṭhāyā .

²³³Now, whenever something happens, remember what was it that you raised your hands for in this gathering of so many Brahmins.

¹⁷⁶Hāth tō uṭhāyā nā abhī .

²³⁴You raised your hands for this, did you not?

¹⁷⁷Ismē̃ pakkā rahnā kyōṅki satyug mē̃ bhī sāth rahnā hai nā ki alag hō jāyēṅgē .

²³⁵Now, remain firm in this because you are going to live together in the golden age too, are you not? ²³⁶Or, are you going to be separated?

¹⁷⁸Sāth rahē̃gē nā .

²³⁷You will stay together.

¹⁷⁹Rājya bhī karē̃gē tō sāth mē̃ karē̃gē nā .

²³⁸When you rule, you will rule together, will you not?

¹⁸⁰Alag kahā̃ hō jāyēṅgē isliē sadā yād rakhō āpkā sāth ādhā kalp rahēgā .

²³⁹You will not be separated. ²⁴⁰So, always remember that you will be together for half the cycle.

¹⁸¹Pīchhē kuchh bhī hō lēkin ādhākalp sāth rahēgā .

²⁴¹No matter what happens afterwards, you will remain together for half the cycle.

¹⁸²Aur jō niśhchaybuddhi haĩ vah tō kyā samajhtē haĩ , śhurū sē last tak sāth rahē̃gē bhinn-bhinn rūp mē̃ .

²⁴²What do those who have faith in the intellect think? ²⁴³You will remain together from the beginning until the end in different forms.

¹⁸³Bāpdādā ēk bhī bachchē kō alag nahī̃ karnē chāhtē haĩ .

²⁴⁴BapDada does not want a single child to be separated.

¹⁸⁴Har ēk bachchā rōj amr̥itvēlē yād karō , sāth haĩ , sāth rahē̃gē , sāth rājya karē̃gē . ¹⁸⁵Achchhā hai .

²⁴⁵Each of you children, remember every day at amrit vela: You are together, you will stay together and rule in the kingdom together.

¹⁸⁶Bāpdādā kō saṅgaṭhan achchhā lagtā hai .

²⁴⁶It is good. ²⁴⁷BapDada likes the gathering.

¹⁸⁷Aur aisē hī satyug mē̃ bhī samān banē̃gē tō vahā̃ bhī ikaṭṭhē hōtē rahē̃gē .

²⁴⁸In the same way, you will be equal in the golden age too, and so you will be together there too.

¹⁸⁸Ēk dō mē̃ āyēgē jāyēṅgē , milē̃gē .

²⁴⁹You will come and go and meet one another.

¹⁸⁹Sabhī haĩ nā sāthī .

²⁵⁰All of you are companions, are you not?

¹⁹⁰Sāthī haĩ , hāth uṭhāō .

²⁵¹You are companions, so raise your hands.

¹⁹¹Achchhā hai .

²⁵²It is good.

¹⁹²Āpasamē̃ sāthī sāth rahē̃gē , kitnā achchhā hai .

²⁵³It is so good when the companions stay together.

¹⁹³Bhalē alag rahē̃gē , lēkin dilakā sāth hōgā .

²⁵⁴Though you may be living separately, there will be the company of the heart.

¹⁹⁴Dress change hōgī lēkin man nahī̃ change hōgā .

²⁵⁵Yourdress will change, but your mind will notchange.

¹⁹⁵Achchhā .

²⁵⁶Achcha.

¹⁹⁶Abhī phir milē̃gē .

²⁵⁷We will meet again.

¹⁹⁷Sēvā kā turn gujarāt kā haĩ , 15 hajār bhāī bahinē gujarāt sē āyē haĩ ¹⁹⁸Achchhā hai .

²⁵⁸It is the turn of Gujarat to serve: 15,000 brothers and sisters have come from Gujarat.It is good.

¹⁹⁹Abhī bhī gujarāt jyādā hai , turn hai nā .

²⁵⁹Even now, there are more from Gujarat. ²⁶⁰It is theirturn.

²⁰⁰Aur gujarāt key|kī ēk viśhēṣhtā hai , ēk viśhēṣhtā yah hai ki sāth bhī hai lēkin dil mē̃ bhī sāth hai .

²⁶¹Gujarat has one speciality. ²⁶²One speciality is that you are together and also together in your hearts. ²⁶³Whenever anorder is given, Gujarat comes.

²⁰¹Kōī bhī order karō tō gujarāt ā jātā haĩ .

²⁶⁴The large number is also a fruit of service. ²⁶⁵The number in Gujarat is good.

²⁰²Saṅkhyā jyādā hai yah bhī sēvā kā phal haĩ .

²⁶⁶It is good. ²⁶⁷Gujarat is close and becomes a companion in every situation.

²⁰³Gujarāt mē̃ saṅkhyā achchhī hai .

²⁶⁸500 brothers and sisters from abroad have come: It is good.

²⁰⁴Achchhā hai , gujarāt najdīk bhī hai , her|har bāt mē̃ sāthī ban jātē haĩ .

²⁶⁹Thedouble foreigners who have come from abroad are actually from this land, but have come from abroad.

²⁰⁵Ḍaval vidēśhī - 5०० bhāī vahinē āyē haĩ

²⁷⁰Stand up. ²⁷¹Achcha.

²⁰⁶Achchhā haĩ .

²⁷²One minute silence.

²⁰⁷Jō double vidēśhī , vidēśh sē āyē haĩ , haĩ tō dēśh K|kē lēkin vidēśh sē āyē haĩ , vah uṭhō . ²⁰⁸Achchhā . ²⁰⁹Ēk minute silence .

²⁷³It should feel as though there is no one in thehall. ²⁷⁴To all the children everywhere, each one please accept special love and remembrance.

²¹⁰Aisē lagē jaisē hall|hāl mē̃ kōī nahī̃ .

²⁷⁵Seeing each child, BapDada is very pleased.

²¹¹Chārō̃ ōr K|kē bachchō̃ kō bāpdādā kā viśhēṣh har ēk kō yādpyār svīkār hō .

²⁷⁶No matter where you are from, whether from this land or abroad, you now belong to the Father.

²¹²Her|har bachchē kō bāpdādā dēkhkar kitnē khuśh hōtē haĩ , chāhē kahā̃ K|kē bhī hō , vidēśh K|kē hō , dēśh K|kē hō lēkin bāp K|kē ban gayē , yah khuśhī sabhī bachchō̃ kō haĩ . ²¹³ ( New York key|kī mōhinī bahan kīyād dī|the , ghuṭanō kā operation huā haĩ ) –

²⁷⁷All the children have this happiness.

²¹⁴Ṭhīk hō jāyēgā , kōī bāt nahī̃ chal paṛēgī , sabsē āgē .

²⁷⁸(Mohiniben of Madhuban told Baba that she has lot of knee pain.) ²⁷⁹It will become alright.

²¹⁵Umaṅg hai .

²⁸⁰Never mind.

²¹⁶Umaṅg K|kē kāraṇ hī chalēgī .

²⁸¹You will start walking, will go ahead of all.

²¹⁷Dādī jānakīsēḥ -

²⁸²You have enthusiasm and that will make you walk.

²¹⁸ ( bābā dādī kō śharīr kā bahut baṛā paper āyā haĩ , āp kuchh jādū karō ) arē bāp alag hai hī nahī̃ .

²⁸³Dadi Jankiji: (Baba, Dadi is facing a very big paper of her body. ²⁸⁴Please do some magic.) ²⁸⁵Oh, but the Father is not separate at all.

²¹⁹Jādū tō kar hī rahā hai .

²⁸⁶He is doing magic.

²²⁰Sārā yagya sāth hai , kyā bhī hō lēkin yagya key|kī mūrti hō .

²⁸⁷The whole yagya is with you. ²⁸⁸No matter what happens, you are an idol of the yagya.

²²¹Āpkō dēkhkē sabkō utsāh ātā hai .

²⁸⁹Seeing you, everyone has enthusiasm. ²⁹⁰You are an instrument.

²²²Nimitt hai .

²⁹¹* O M S H A N T I*