रविवार 8 अक्टूबर 2017 की अव्यक्त मुरली

⁰> 30-11-06 ōm śhānti ' ' avyakt bāpdādā ' ' madhuban ¹ «  jvālāmukhī tapasyā dvārā maĩpan key|kī pū̃chh kō jalākar bāpdādā samān banō tab samāpti samīp āyēgī  » ²Āj akhuṭ avināśhī khajānō̃ K|kē mālik bāpdādā apnē chārō̃ ōr K|kē sampann bachchō̃ K|kē jamā kā khātā dēkh rahē haĩ . ³Tīn prakār K|kē khātē dēkh rahē haĩ - ēk hai apnē puruṣhārth dvārā śhrēṣhṭh prālabdh jamā kā khātā .

⁰> > 30-11-2006 Om Shanti Avyakt Bapdada Madhuban

⁴Dūsrā hai sadā santuṣhṭ rahnā aur santuṣhṭ karnā , yah santuṣhṭatā dvārā duvāō̃ kā khātā .

¹Today, BapDada, the Master of the unending, imperishable treasures, is seeing the account of accumulation in all his perfect children everywhere.

⁵Tīsrā hai mansā-vāchā-karmaṇā , sambandh samparka dvārā bēhad K|kē niḥsvārth sēvā dvārā puṇya kā khātā . ⁶Āp sabhī bhī apnē in tīn khātō̃ kō check kartē hī hō .

²He is seeing three types of account: ³1. the account of accumulation of your elevated reward through your own efforts ⁴2. the account of blessings through contentment: of always remaining content, and making others content

⁷Yah tīnō̃ khātē jamā kitnē haĩ , haĩ vā nahī̃ haĩ uskī niśhānī haĩ - sadā sarv prati , svayã prati santuṣhṭatā svarūp , sarv prati śhubh bhāvnā , śhubh kāmnā aur sadā apnē kō khuśhnumaḥ , khuśhnasīb sthiti mē̃ anubhav karnā .

⁵3. the account of charity of unlimited selfless service through your thoughts, words, deeds, and relationships. ⁶All of you must also be checking these three accounts of yours. ⁷How much have you accumulated in these three accounts?

⁸Tō check karō dōnō̃ khātē key|kī niśhāniyā̃ svayã mē̃ anubhav hōtī haĩ  ?

⁸The key to accumulating all these treasures is to be an instrument: to be humble and selfless.

⁹In sarv khajānō̃ kō jamā karnē key|kī chābī hai - nimitt bhāv , nirmāṇ bhāv , niḥsvārth bhāv .

⁹Continue to check. ¹⁰And, do you know the number of the key? ¹¹The number of the key is three dots, three dots:

¹⁰Check kartē jāō aur chābī kā number patā hai  !

¹²1. The dot of the soul ¹³2. The dot of the Father

¹¹Chābī kā number hai - tīn bindī .

¹⁴3. The dot of the full-stop of the drama

¹²Three ḍāṭ . ¹³Ēk ātmā bindī , dūsrā bāp bindī , tīsrā - drama kā full stop bindī , chābī tō hai nā āp sabhī kē pās  ?

¹⁵All of you have the key, do you not? ¹⁶You open your treasures and continue to look at them, do you not? ¹⁷The method to increase all of these treasures is determination.

¹⁴Khajānē kō khōlkar dēkhtē rahtē hō nā  ! ¹⁵In sabhī khajānō̃ K|kē vr̥iddhi key|kī vidhi hai - dr̥iṛhtā .

¹⁸When you have determination, then, in any task, you will not have a thought as to whether it will happen or not.

¹⁶Dr̥iṛhtā hōgī tō kisī bhī kārya mē̃ yah saṅkalp nahī̃ chalēgā ki hōgā yā nahī̃ hōgā .

¹⁹The stage of determination is “it has already happened... it has already become...”, and not “^will it become?... will it be accumulated or not?” ²⁰No.

¹⁷Dr̥iṛhtā key|kī sthiti hai - huā hī paṛā hai , banā hī paṛā hai .

²¹Not: “I am doing this, but.... it should happen...”. ²²Not even “it has to be”, or “it should be”.

¹⁸Banēgā , jamā hōgā , nahī̃ hōgā , nahī̃ . ¹⁹Kartē tō haĩ , hōnā tō chāhiē , tō tō bhī nahī̃ .

²³Someone with determination will experience himself to have faith, to be carefree, and to have a guarantee.

²⁰Dr̥iṛhtā vālā niśhchaybuddhi , niśhchint aur niśhchit anubhav karēgā . ²¹Bāpdādā nē pahlē bhī sunāyā hai - agar jyādā sē jyādā sarv khajānē kā khātā jamā karnā hai tō manmanābhav K|kē mantra kō yantra banā dō .

²⁴BapDada has told you earlier too:if you want to accumulate the maximum account of all treasures, then make the mantra ormanmanabhav into your tool (yantra) through which you will always automatically experience the Father’s company, and being close to him.

²²Jissē sadā bāp kē sāth aur pās|pass rahnē kā svataḥ anubhav hōgā .

²⁵You have to pass. ²⁶The word pass has three meanings. ²⁷One is to say paas (close, near).

²³Pās|pass hōnā hī hai , tīn rūp kē pās haĩ - ēk hai pās|pass rahnā , dūsrā hai jō bītā sō pās|pass huā aur tīsrā hai pass with honour hōnā .

²⁸The second is: whatever has happened is the past. ²⁹The third is to pass with honours. ³⁰If you have all three types of pass, then you all have the full pass to claim a right to the kingdom.

²⁴Agar tīnō̃ pās|pass haĩ , tō āp sabkō rājya adhikārī bannē key|kī full pass hai .

³¹So, have you claimed the full pass, or are you going to claim it? ³²Those who have claimed the full pass, raise your hands!

²⁵Tō full pass lē lī hai vā lēnī hai  ?

³³Not that you have to claim it , but have you already claimed it?

²⁶Jinhōnnē full pass lē lī hai vah hāth uṭhāō .

³⁴Those sitting in the front row are not raising their hands.

²⁷Lēnī nahī̃ hai , lē lī hai  ?

³⁵Do you still have to claim it?

²⁸Pahlī line vālē nahī̃ uṭhātē , lēnī hai āpkō  ?

³⁶Is it because you are thinking that you are not yet complete?

²⁹Sōchtē haĩ abhī sampūrṇ nahī̃ banē haĩ , isīliē .

³⁷However, are you the victorious ones who have faith? ³⁸Or do you have to become that?

³⁰Lēkin niśhchaybuddhi vijayī haĩ hī , yā hōnā hai  ?

³⁹Now, can you hear the Call of Time, the call of the devotees?

³¹Abhī tō samay kī pukār , bhaktō̃ key|kī pukār , apnē man key|kī āvāj kyā ā rahī hai  ? ³²Abhī-abhī sampann aur samān bannā hī hai . ³³Vā yah sōchtē haĩ banē̃gē , sōchē̃gē , karē̃gē …  !

⁴⁰What sound of your mind is coming to you? ⁴¹“I definitely have to become complete and equal right now”, or are you thinking that you will become that, that you will think about it, that you will do it?

³⁴Ab samay K|kē anusār her|har samay ever ready kā pāṭh pakkā rahnā hī hai .

⁴²Now, according to the times, you have to make the lesson of being ever-ready firm at every moment.

³⁵Jab mērā bābā kahā , pyārā bābā , mīṭhā bābā māntē hī haĩ . ³⁶Tō jō pyārā hōtā hai uskē samān bannā muśhkil nahī̃ hōtā .

⁴³Since you have said “my Baba”. and you have accepted “lovely Baba, sweet Baba”, then it is not difficult to become equal to the one you love.

³⁷Bāpdādā nē dēkhā hai ki samay prati samay samān bannē mē̃ jō vighna paṛtā hai vah sabkē pās|pass prasiddh śhabda hai , sab jāntē haĩ anubhavī haĩ . ³⁸Vah hai ' ' maĩ ' ' , maĩpan .

⁴⁴BapDada has seen that, from time to time, the thing that becomes an obstacle in your becoming equal - and it is a well known word, known to all of you - is “I”: the consciousness of “I”.

³⁹Isliē bāpdādā nē pahlē bhī kahā hai jab bhī maĩ śhabda bōltē hō tō sirph maĩ nahī̃ bōlō , maĩ ātmā .

⁴⁵This is why BapDada has told you earlier too: whenever you say the word “I”, do not just say “I”, but say “I, the soul”.

⁴⁰Juṛvā śhabda bōlō .

⁴⁶Say the words together.

⁴¹Tō maĩ kabhī abhimān lē ātā , body conscious vālā maĩ , ātmā vālā nahī̃ .

⁴⁷“I” sometimes brings ego: the “I” of body consciousness, not the “I” of the soul.

⁴²Kabhī abhimān bhī lātā , kabhī apmān bhī lātā hai . ⁴³Kabhī dilśhikasta bhī banātā .

⁴⁸It sometimes brings ego, sometimes the feeling of being insulted, and it sometimes makes you disheartened.

⁴⁴Isliē is body conscious K|kē maĩpan kō svapn mē̃ bhī nahī̃ ānē dō .

⁴⁹Therefore do not let the “I” of body- consciousness even enter your dreams.

⁴⁵Bāpdādā nē dēkhā hai snēh key|kī subject mē̃ mējôriṭī pās|pass haĩ .

⁵⁰BapDada has seen that the majority of you have passed in the subject of love.

⁴⁶Āp sabhī kō kisnē yahā̃ lāyā  ?

⁵¹Who has brought all of you here?

⁴⁷Sabhī chāhē plain|plane mē̃ āyē hō , chāhē train mē̃ , chāhē bas mē̃ āyē hō , lēkin vāstav mē̃ bāpdādā K|kē snēh K|kē vimān mē̃ yahā̃ pahuñchē hō .

⁵²Whether you have all come here by plane, by train, or by bus, you have in fact arrived here in the plane of BapDada’s love.

⁴⁸Tō jaisē snēh key|kī subject mē̃ pās|pass hai , ab yah kamāl karō samān bannē key|kī subject mē̃ bhī pass with honour bankē dikhāō .

⁵³So, just as you have passed in the subject of love, now demonstrate by performing the wonder of passing with honours in the subject of becoming equal.

⁴⁹Pasand hai  ?

⁵⁴Do you like this?

⁵⁰Samān bannā pasand hai  ?

⁵⁵Would you like to become equal?

⁵¹Pasand hai lēkin bannē mē̃ thōṛā muśhkil hai  !

⁵⁶You do like it, but it is a little difficult to become equal?

⁵²Samān ban jāō tō samāpti sāmnē āyēgī .

⁵⁷Become equal, and completion will come in front of you.

⁵³Lēkin kabhī-kabhī jō dil mē̃ pratigyā kartē hō , bannā hī hai . ⁵⁴Tō pratigyā kamjōr hō jātī aur parīkṣhā majbūt hō jātī hai .

⁵⁸However, the promise that you made in your heart - to definitely become something - becomes a little weak, when the test becomes strong.

⁵⁵Chāhtē sabhī haĩ lēkin chāhnā ēk hōtī hai practical dūsrā hō jātā hai kyōṅki pratigyā kartē hō lēkin dr̥iṛhtā key|kī kamī paṛ jātī hai .

⁵⁹Everyone desires this, but it is one thing to have the desire, and it is something else that happens practically. ⁶⁰This is because you make a promise, but it lacks determination.

⁵⁶Samāntā dūr hō jātī hai , samasyā prabal hō jātī hai .

⁶¹Equality becomes distant, and the problem becomes strong.

⁵⁷Tō ab kyā karē̃gē  ?

⁶²So, what will you do now?

⁵⁸Bāpdādā kō ēk bāt par bahut hansī ā rahī hai .

⁶³BapDada is very amused about one thing.

⁵⁹Kaun see|sī|C bāt  ?

⁶⁴About what?

⁶⁰Haĩ mahāvīr lēkin jaisē śhāstrō̃ mē̃ hanumān kō mahāvīr bhī kahā hai lēkin pū̃chh bhī dikhāyā hai . ⁶¹Yah pū̃chh dikhāyā hai maĩpan kā .

⁶⁵That you are mahavirs, but it is just as in the scriptures: Hanuman is shown to be a mahavir, and yet they have portrayed his tail.

⁶²Jab tak mahāvīr is pū̃chh kō nahī̃ jalāyēṅgē tō laṅkā arthāt purānī duniyā bhī samāpt nahī̃ hōgī .

⁶⁶This tail is the consciousness of “I”. ⁶⁷Until mahavirs burn this tail, then Lanka - the old world - will not end.

⁶³Tō abhī is maĩ , maĩ key|kī pū̃chh kō jalāō tab samāpti samīp āyēgī .

⁶⁸So now burn this tail of “I, I”, for only then will completion come close.

⁶⁴Jalānē K|kē liējvālāmukhī tapasyā , sādhāraṇ yād nahī̃ .

⁶⁹In order to burn it, intense volcanic tapasya is required, not ordinary remembrance.

⁶⁵Jvālāmukhī yād kī āvaśhyaktā hai .

⁷⁰Volcanic remembrance is required.

⁶⁶Isīliē jvālā dēvī key|kī bhī yādgār hai .

⁷¹This is why there is the memorial of the Goddess of the Volcano.

⁶⁷Śhaktiśhālī yād .

⁷²Powerful remembrance.

⁶⁸Tō sunā kyā karnā hai  ?

⁷³So, did you hear what you have to do ?

⁶⁹Ab yah man mē̃ dhun lagī huī hō - samān bannā hī hai , samāpti kō samīp lānā hī hai .

⁷⁴Now let there be this deep concern in your mind that “I have to become equal... ⁷⁵I have to bring completion close”.

⁷⁰Āp kahē̃gē saṅgamyug tō bahut achchhā hai nā tō samāpti kyō̃ hō  ?

⁷⁶You would say that the confluence age is very good and so why should we bring about its completion?

⁷¹Lēkin āp bāp samān dayālu , kr̥ipālu , merciful ātmāyē̃ hō , tō āj key|kī duḥkhī ātmāyē̃ aur bhakta ātmāōṅkē ūpar hē merciful ātmāyē̃ rahm karō .

⁷⁷However, you are merciful, kind, compassionate souls like the Father. ⁷⁸Therefore, oh merciful souls, have mercy on those unhappy souls, and devotee souls, of today!

⁷²Merciful banō .

⁷⁹Become merciful.

⁷³Duḥkh baṛhtā jā rahā hai , duḥkhiyō̃ par rahm kar unhō̃ kō muktidhām mē̃ tō bhējō .

⁸⁰Sorrow is increasing. ⁸¹Have mercy for those who are suffering in sorrow, and at least send them to the land of liberation!

⁷⁴Sirph vāṇī key|kī sēvā nahī̃ lēkin abhī āvaśhyaktā hai mansā aur vāṇī key|kī sēvā sāth-sāth hō .

⁸²Do not just serve through words, for there is now a need go service simultaneously through both the mind and words.

⁷⁵Ēk hī samay par dōnō̃ sēvā sāth hō .

⁸³Both types of service should happen at the same time.

⁷⁶Sirph chance milē sēvā kā , yah nahī̃ sōchō , chaltē phirtē apnē chēhrē aur chalan dvārā bāp kā parichay dētē huē chalō .

⁸⁴Do not think that you should be given a chance to do service. ⁸⁵While walking and moving along, continue to give the Father’s introduction through your face and your activity.

⁷⁷Āpkā chēhrā bāp kā parichay dē .

⁸⁶Your face should give the Father’s introduction.

⁷⁸Āpkī chalan bāp kō pratyakṣha kartī chalē .

⁸⁷Your activity should continue to reveal the Father.

⁷⁹Tō aisē sadā sēvādhārī bhav  !

⁸⁸So, may you be such constant servers.

⁸⁰Achchhā .

⁸⁹Achcha.

⁸¹Bāpdādā K|kē sāmnē sthūl mē̃ tō āp sabhī baiṭhē hō lēkin sūkṣhma svarūp sē chārō̃ ōr K|kē bachchē dil mē̃ haĩ .

⁹⁰All of you are physically sitting in front of BapDada, but all the children everywhere are in the Father’s heart in subtle form.

⁸²Dēkh bhī rahē haĩ , sun bhī rahē haĩ .

⁹¹They are seeing and also listening.

⁸³Dēśh vidēśh K|kē anēk bachchō̃ nē email dvārā , patrō̃ dvārā , sandēśhō̃ dvārā yādpyār bhējī hai .

⁹²Many children from this land and abroad have sent their love and remembrance through emails, letters, and messages.

⁸⁴Sabhī key|kī nām sahit bāpdādā kō yād milī hai aur bāpdādā dil hī dil mē̃ sabhī bachchō̃ kō sāmnē dēkh gīt gā rahē haĩ - vāh bachchē vāh  !

⁹³BapDada has received everyone’s love personally by name, and, seeing all the children in front of him, BapDada is singing the song in his heart: “Wah, children!

⁸⁵Har ēk kō is samay emerge rūp mē̃ yād rahtī hai .

⁹⁴Wah!”. ⁹⁵At tis time, each one has remembrance in an emerged form.

⁸⁶Sab sandēśhī kō alag-alag kahtē haĩ phalānē nē yād bhējī hai , phalānē nē yād bhējī hai .

⁹⁶Everyone says to the messenger (Dadi Gulzar) individually that “so and so has sent their remembrance... so and so has sent their remembrance”.

⁸⁷Bāp kahtē haĩ , bāp kē pās tō jab saṅkalp kartē hō , sādhan dvārā pīchhē miltī hai lēkin snēh kā saṅkalp sādhan sē pahlē pahuñch jātā hai .

⁹⁷The Father says: when you have the thought, then although the message is received through the instrument later, the thought of love arrives before the message through the instrument. ⁹⁸Is that right?

⁸⁸Ṭhīk hai nā  ! ⁸⁹Kaīyō̃ kō yād milī hai nā  !

⁹⁹Some of you have received your remembrance, have you not?

⁹⁰Achchhā .

¹⁰⁰Achcha.

⁹¹Achchhā - pahlē hāth uṭhāō jō pahlē bārī āyē haĩ .

¹⁰¹Achcha, those who have come for the first time, raise your hands!

⁹²Yah sēvā mē̃ bhī pahlē bārī āyē haĩ .

¹⁰²All of you have come here for the first time in service too.

⁹³Achchhā bāpdādā kahtē haĩ , bhalē padhārē , āpkē ānē key|kī mausam hai .

¹⁰³Achcha. ¹⁰⁴BapDada says welcome: it is the season for you to come.

⁹⁴Achchhā abhī bōlō .

¹⁰⁵Okay, now speak!

⁹⁵Indore zone ( ārtī bahan ) K|kē sēvādhārī āyē haĩ  : ( sabkē hāth mē̃ ' ' mērā bābā ' ' kā dil K|kē shape mē̃ symbol hai ) hāth tō bahut achchhē hilā rahē haĩ , lēkin dil kō bhī hilānā .

¹⁰⁶(This time Indore Zone has served everyone - everyone had a paper heart with “mera Baba” written on it). ¹⁰⁷You are waving your hands very well, and you can also wave your hearts.

⁹⁶Sirph sadā yād rakhnā , bhūlnā nahī̃ mērā .

¹⁰⁸Simply always remember: never forget “mera”. ¹⁰⁹You have taken a good chance.

⁹⁷Achchhā chance liyā hai , bāpdādā sadā kahtē haĩ , himmat rakhnē vālō̃ kō bāpdādā padamguṇā madad dētā hai .

¹¹⁰BapDada always says that he gives multi-million-fold help to those who maintain courage. ¹¹¹You have maintained courage, have you not?

⁹⁸Tō himmat rakhī hai nā  !

¹¹²You have done well! ¹¹³It is Indore zone.

⁹⁹Achchhā kiyā hai . ¹⁰⁰Indore zone hai . ¹⁰¹Achchhā hai Indore zone sākār bābā kā last smr̥iti kā sthān hai .

¹¹⁴Indore zone is the last place which Baba remembered when he was in the sakar form (it was the last place for which Sakar Baba gave inspiration for a centre to be opened in 1968).

¹⁰²Achchhā hai .

¹¹⁵It is good.

¹⁰³Sabhī bahut khuśh hō rahē hō nā  !

¹¹⁶All of you are happy, are you not?

¹⁰⁴Golden lottery milī hai .

¹¹⁷You have won a golden lottery.

¹⁰⁵Zone key|kī sēvā milnē sē sabhī sēvādhāriyō̃ kō chhuṭṭī mil jātī hai aur vaisē saṅkhyā mē̃ miltī hai itnē lāō aur abhī dēkhō itnē haĩ .

¹¹⁸When a zone gets the turn to do service, all the servers have permission to come. ¹¹⁹Otherwise you are given a quota for the number to bring. ¹²⁰However, now see how many there are!

¹⁰⁶Yah bhī zone zone kō achchhā chance hai nā , jitnē lānē hō lāō .

¹²¹It is also a good chance for each zone: bring as many as you want.

¹⁰⁷Tō āp sabhī kā thōṛē samay mē̃ puṇya kā khātā kitnā baṛā ikaṭhṭhā hō gayā .

¹²²So, all of you accumulated so much in your account of charity in a short time.

¹⁰⁸Yagya sēvā dil sē karnā arthāt apnē puṇya kā khātā tīvragati sē baṛhānā kyōṅki saṅkalp , samay aur śharīr tīnō̃ saphal kiyā .

¹²³To do service if the yagya with your heart means to increase your account of charity, at a fast speed, because you use all three - your thoughts, time, and body - in a worthwhile way.

¹⁰⁹Saṅkalp bhī chalēgā tō yagya sēvā kā , samay bhī yagya sēvā mē̃ vyatīt huā aur śharīr bhī yagya sēvā mē̃ arpaṇ kiyā .

¹²⁴If you have thoughts, they will be of service for the yagya. ¹²⁵You spent your time in serving the yagya, and you have offered your body for service of the yagya.

¹¹⁰Tō sēvā hai yā mēvā hai  ?

¹²⁶So, is it service, or the fruit of it?

¹¹¹Pratyakṣha phal kisī kē pās yagya sēvā kartē kōī vyarth saṅkalp āyā  ?

¹²⁷The practical fruit is “ while doing service of the yagya, did anyone have any waste thoughts?

¹¹²Āyā kiskē pās|pass  ?

¹²⁸Did anyone have such thoughts?

¹¹³Khuśh rahē aur khuśhī bāṇṭī .

¹²⁹You remained happy, and you all distributed happiness.

¹¹⁴Tō yah jō yahā̃ golden anubhav kiyā , is anubhav kō vahā̃ bhī emerge kar baṛhātē rahnā .

¹³⁰So, continue to make the golden experience that you had here emerge, and increase it there, wherever you are.

¹¹⁵Kabhī bhī kōī māyā kā saṅkalp bhī āvē tō man K|kē vimān sē śhāntivan mē̃ pahuñch jānā .

¹³¹Whenever any waste thoughts of Maya come, then come to Shantivan in the plane of your mind.

¹¹⁶Man kā vimān tō hai nā  !

¹³²You have the plane of your mind, do you not?

¹¹⁷Sabhī kē pās man kā vimān hai .

¹³³All of you have the plane of your mind.

¹¹⁸Bāpdādā nē her|har brahmaṇ kō janm key|kī saugāt śhrēṣhṭh man kā vimān dē diyā hai .

¹³⁴BapDada has given every Brahmin the birthday gift of the plane of the elevated mind.

¹¹⁹Is vimān mē̃ jyādā mēhnat nahī̃ karnī paṛtī .

¹³⁵In this plane you won’t have to make a lot of effort.

¹²⁰Start karnā hai tō mērā bābā , bas .

¹³⁶To start (take off), simply say “my Baba”. ¹³⁷That is all.

¹²¹Chalānā ātā hai nā vimān  !

¹³⁸You know how to fly the plane, do you not?

¹²²Tō jab bhī kuchh hō madhuban mē̃ pahuñch jāō .

¹³⁹So, whenever anything happens, just come to Madhuban.

¹²³Bhakti mārg mē̃ chār dhām karnē vālē apnē kō bahut bhāgyavān samajhtē haĩ aur madhuban mē̃ bhī chār dhām haĩ , tō chār dhām kiyē  ?

¹⁴⁰On the path of devotion, those who go on the pilgrimage of the four places consider themselves to be very fortunate, whereas you have the four pilgrimage places in Madhuban.

¹²⁴Pāṇḍav bhavan mē̃ dēkhō , chār dhām haĩ .

¹⁴¹So, have you been on the pilgrimage of these four places?

¹²⁵Jō bhī ātē hō pāṇḍav bhavan tō jātē hō nā , ēk śhānti stambh mahādhām .

¹⁴²Have you seen the four pilgrimage places in Pandav Bhavan? ¹⁴³Whoever comes here goes to Pandav Bhavan:

¹²⁶Dūsrā bāpdādā kā kamrā , yah snēh kā dhām .

¹⁴⁴1. The Tower of Peace is the greatest pilgrimage

¹²⁷Aur tīsrā jhōpṛī , yah snēhmilan kā dhām aur chauthā - history hall|hāl , tō āp sabhī nē chār dhām kiyē  ?

¹⁴⁵2. BapDada’s room: this is the pilgrimage of love ¹⁴⁶3. Baba’s hut: the pilgrimage of a sneh-milan (a small gathering of love) ¹⁴⁷4. History Hall

¹²⁸Tō mahān bhāgyavān tō hō hī gayē .

¹⁴⁸So, have you all been on the pilgrimage of the four places?

¹²⁹Abhī kisī bhī dhām kō yād karalēnā , kab udās hōjāō tō jhōpṛī mē̃ rūhrihān karnē ājānā .

¹⁴⁹If you sometimes become a little sad, then come to the hut to have a heart-to-heart conversation.

¹³⁰Śhaktiśhālī bannē key|kī āvaśhyaktā hō tō śhānti stambh mē̃ pahuñch jānā aur west|waste thoughts bahut tēj hō , bahut fast hō̃ tō history hall|hāl mē̃ pahuñch jānā .

¹⁵⁰If you need to become powerful, then come to the Tower of Peace. ¹⁵¹And if you have waste thoughts at a fast speed, then come to History Hall.

¹³¹Samān bannē kā dr̥iṛh saṅkalp utpanna hō tō bāpdādā K|kē kamrē mē̃ ā jānā .

¹⁵²If the determined thought to become equal arises, then come to BapDada’s room. ¹⁵³It is good.

¹³²Achchhā hai , sabhī nē golden chance liyā hai lēkin sadā vahā̃ rahtē bhī golden chance lētē rahnā .

¹⁵⁴Everyone has taken the golden chance, but, even while living there, always continue to take the golden chance.

¹³³Achchhā .

¹⁵⁵Achcha.

¹³⁴Himmatvān achchhē haĩ .

¹⁵⁶You are very courageous.

¹³⁵CAD group ( dil vālē baiṭhē haĩ , bahut achchhī conference sabnē milkar key|kī )  : achchhā kiyā hai , āpas mē̃ meeting bhī kī hai aur president jō hai uskī bhī ichchhā hai yah kārya hōnā chāhiē .

¹⁵⁷(Coronary Artery Disease conference) You did well. ¹⁵⁸You all had a meeting amongst yourselves. ¹⁵⁹The President’s desire is that this work should happen.

¹³⁶Tō jaisē uskī bhī ichchhā hai , uskō bhī sāth milātē huē āgē baṛhtē rahō aur sāth-sāth jō brahmaṇō̃ key|kī meeting hai , usmē̃ bhī apnē programme kā samāchār sunā karkē rāy lē lēnā tō sarv brahmaṇō̃ key|kī rāy sē aur śhakti bhar jātī hai .

¹⁶⁰As is his desire, continue to work with him, and continue to move forward, and also relate the news of your programme in the Brahmins’ meeting, and take their advice: through the advice of all Brahmins, it will be filled with power.

¹³⁷Bākī kārya achchhā hai , kartē chalō , phailātē chalō aur bhārat key|kī viśhēṣhtā pragaṭ kartē chalō .

¹⁶¹The task is good: continue to to do it, continue to spread it. ¹⁶²And continue to reveal the speciality of Bharat.

¹³⁸Mēhnat achchhī kar rahē hō .

¹⁶³You are working hard.

¹³⁹Programme bhī achchhā kiyā hai , aur dil vālō̃ nē apnī baṛī dil dikhāī , uskī mubārak hō .

¹⁶⁴You did a good programme. ¹⁶⁵Those of the CAD group showed your big heart. ¹⁶⁶Congratulations for that.

¹⁴⁰Achchhā .

¹⁶⁷Achcha.

¹⁴¹Double vidēśhī bhāī bahinē̃  : achchhā hai her|har turn mē̃ double vidēśhiyō̃ kā ānā is saṅgaṭhan kō chār chānd lagā dētā hai .

¹⁶⁸(double foreigners) The presence of double-foreign children at every turn puts a star on the gathering.

¹⁴²Double vidēśhiyō̃ kō dēkhkar sabhī kō umaṅg bhī ātā hai , sab double vidēśhī double umaṅg utsāh sē āgē uṛ rahē haĩ , chal nahī̃ rahē haĩ , uṛ rahē haĩ , aisē hai .

¹⁶⁹Seeing all the double foreigners, everyone has enthusiasm. ¹⁷⁰All double foreigners are moving forward with zeal. ¹⁷¹You are not walking: you are flying.

¹⁴³Uṛnē vālē hō yā chalnē vālē hō  ?

¹⁷²It is like that, is it not? ¹⁷³Are you flying or walking?

¹⁴⁴Jō sadā uṛtā rahtā hai , chaltā nahī̃ vah hāth uṭhāō .

¹⁷⁴Those who are always flying - not walking, but flying - raise your hands!

¹⁴⁵Achchhā .

¹⁷⁵Achcha.

¹⁴⁶Vaisē bhī dēkhō vimān mē̃ uṛtē hī ānā paṛtā hai .

¹⁷⁶In any case, you have come here flying by plane!

¹⁴⁷Tō uṛnē kā tō āpkō abhyās hai hī .

¹⁷⁷So you have the practice of flying anyway.

¹⁴⁸Vah śharīr sē uṛnē kā , yah man sē uṛnē kā , himmat bhī achchhī rakhī hai .

¹⁷⁸That is flying with the body, and this is flying with the mind. ¹⁷⁹You have maintained good courage.

¹⁴⁹Bāpdādā nēdēkhō kahā̃ kōnē-kōnē sē apnē bachchō̃ kō ḍhūṇḍh liyā nā  !

¹⁸⁰Look, BapDada has found his children from all the different corners.

¹⁵⁰Bahut achchhā hai , double vidēśhī hai kahlānē mē̃ , vaisē tō original bhārat K|kē haĩ .

¹⁸¹It is very good. ¹⁸²You are called double foreigners, but in fact you are originally from Bharat.

¹⁵¹Aur rājya bhī kahā̃ karnā hai  ?

¹⁸³And where are you going to rule?

¹⁵²Bhārat mē̃ karnā hai nā  !

¹⁸⁴You are going to rule in Bharat, are you not?

¹⁵³Lēkin sēvā arth|earth pāñch hī khaṇḍō̃ mē̃ pahuñch gayē hō .

¹⁸⁵However, you have reached five continents for service.

¹⁵⁴Aur pāñch hī khaṇḍō̃ mē̃ bhinn-bhinn sthān mē̃ sēvā bhī achchhī umaṅg-utsāh sē kar rahē haĩ .

¹⁸⁶In all five continents - in all the different places - you are doing service very well, with a lot of zeal.

¹⁵⁵Vighna vināśhak hō nā  !

¹⁸⁷You are destroyers of obstacles, are you not?

¹⁵⁶Kōī bhī vighna āvē ghabrānē vālē tō nahī̃ hō nā , yah kyō̃ hō rahā hai , yah kyā hō rahā hai , nahī̃ .

¹⁸⁸When any obstacle come, you are not going to be afraid, are you? ¹⁸⁹“What is happening... why is this happening?” ¹⁹⁰No.

¹⁵⁷Jō hōtā hai usmē̃ hamārī aur himmat baṛhānē kā sādhan hai . ¹⁵⁸Ghabrānē kā nahī̃ , umaṅg utsāh baṛhānē kā sādhan hai .

¹⁹¹“Whatever happens is a means for us to increase our courage... it is not for us to become afraid, but a means to increase our zeal.”

¹⁵⁹Aisē pakkē hō nā  !

¹⁹²You are strong in this are you not.

¹⁶⁰Pakkē hō  ?

¹⁹³Are you strong?

¹⁶¹Yā thōṛā-thōṛā kachchē  ?

¹⁹⁴Or are you a little weak? ¹⁹⁵No.

¹⁶²Nahī̃ , kachchā śhabda achchhā nahī̃ lagtā .

¹⁹⁶You don’t like the word “weak”. ¹⁹⁷You are strong.

¹⁶³Pakkē haĩ , pakkē rahē̃gē , pakkē hōkē sāth chalē̃gē .

¹⁹⁸You will remain strong. ¹⁹⁹And, remaining strong, you will return home together with the Father.

¹⁶⁴Achchhā .

²⁰⁰Achcha.

¹⁶⁵Dādī jānkī Australia kā chakkar lagākar āī haĩ , unhōnnē bahut yād dī hai  : bāpdādā kē pās email mē̃ bhī sandēśh āyē haĩ , aur bāpdādā dēkhtē haĩ ki ājkal baṛē programme bhī aisē hō gayē haĩ jaisē huē hī paṛē haĩ .

²⁰¹(Dadi Janki has just returned from Australia, and they have sent lost of remembrance)BapDada received their message by e-mail too. ²⁰²BapDada sees that, nowadays, the big programmes have become such that they are already accomplished.

¹⁶⁶Sabhī sīkh gayē haĩ .

²⁰³All of you have learnt how to do them.

¹⁶⁷Sēvā K|kē sādhanō̃ kō kārya mē̃ lagānē kā achchhā abhyās hō gayā hai .

²⁰⁴You now have very good practice of using the facilities for service.

¹⁶⁸Bāpdādā kō Australia number one dikhāī dētā hai lēkin abhī , pahlē-pahlē number one liyā abhī U|you . K|kē . thōṛā number āgē jā rahā hai lēkin Australia kō number one hōnā hī hai . ¹⁶⁹U|you . K|kē . number dō nahī̃ hōgā , vah bhī number one hī hōgā . ¹⁷⁰Purānē-purānē Australia K|kē bachchē bāpdādā kō yād haĩ . ¹⁷¹Aur bāpdādā key|kī lāḍlī nirmal āśhram , āp lōg tō kahtē haĩ Nirmalā dīdī , dīdī kahtē hō nā , lēkin bāpdādā nē śhurū sē uskō title diyā hai nirmal āśhram , jis āśhram mē̃ anēk ātmāō̃ nē sahārā liyā aur bāp K|kē banē haĩ aur ban rahē haĩ , bantē jāyēṅgē .

²⁰⁵BapDada is seeing Australia as number one, but only now.

¹⁷²Tō ēk-ēk Australia nivāsī bachchō̃ kō viśhēṣh yād hai , yah sāmnē baiṭhē haĩ , Australia K|kē haĩ nā  !

²⁰⁶You took the number one in the beginning, and now the UK is moving ahead a little. ²⁰⁷However Australia has to claim number one.

¹⁷³Australia vālē uṭhō . ¹⁷⁴Bahut achchhē .

²⁰⁸The UK will not become number two, but will also remain number one.

¹⁷⁵Kitnā achchhā umaṅg ā rahā hai inhō̃ kō , viśhva key|kī sēvā kē liē khūb taiyāriyā̃ kar rahē haĩ .

²⁰⁹BapDada remembers the older children of Australia, and BapDada’s beloved child, Nirmal Ashram.

¹⁷⁶Bāpdādā key|kī madad hai aur saphaltā bhī hai hī .

²¹⁰You call her Nirmala Didi: you call here Didi do you not?

¹⁷⁷Achchhā - abhī kyā dr̥iṛh saṅkalp kar rahē hō  ? ¹⁷⁸Abhī isī saṅkalp mē̃ baiṭhō ki saphaltā hamārā janm siddha adhikār hai .

²¹¹From the beginning, BapDada gave her the title Nirmal Ashram: the ashram in which many souls have taken support and have belonged to the Father.

¹⁷⁹Vijay hamārē galē key|kī mālā hai . ¹⁸⁰Is niśhchay aur rūhānī naśhē mē̃ anubhavī svarūp hōkē baiṭhō . ¹⁸¹Achchhā . ¹⁸²Chārō̃ ōr K|kē phikar sē phārig bēphikr bādśhāhō̃ kō , sadā bēgampur K|kē bādśhāh svarūp mē̃ sthit rahnē vālē bachchō̃ kō , sarv khajānō̃ sē sampann richest in the world sarv bachchō̃ kō , sadā umaṅgautsāh K|kē paṅkhō̃ sē uṛtī kalā vālē bachchō̃ kō , sadā samāpti kō samīp lānē vālē bāpdādā samān bachchō̃ kō bāpdādā kā yādpyār , dil key|kī duvāyē̃ , vardātā K|kē vardān aur namastē .

²¹²They now belong to the Father, and they will continue to belong to him.

¹⁸³Dādiyō̃ sē  : kitnā pyār sē sabhī dēkh rahē haĩ .

²¹³So, special remembrance to every child of Australia.

¹⁸⁴Ṭhīk hō jāyēgī . ¹⁸⁵Ṭhīk hai , ṭhīk hī hōgī .

²¹⁴They are sitting in the front: you are from Australia, are you not?

¹⁸⁶Achchhā - sabhī khuśh hō rahē haĩ .

²¹⁵Those from Australia, stand up! ²¹⁶Very good.

¹⁸⁷Khuśh rahnā yah sabsē baṛē tē baṛē bhāgya K|kē prāpti key|kī niśhānī hai .

²¹⁷They have got such good enthusiasm. ²¹⁸They are making lots of preparations for serving the world.

¹⁸⁸Khuśh rahnē vālā apnē chēhrē sē anēkō kō khuśhī kā anubhav karātē haĩ .

²¹⁹You have BapDada’s help, and you also have success. ²²⁰Achcha. ²²¹What determined thought do you now have?

¹⁸⁹ ( dādī jānkī nē vidēśh kā samāchār sunāyā ) abhī tō sārā bhārat āpkē hāth mē̃ ānā hai .

²²²Now, sit with the thought that success is your birthright, and that victory is the garland around your neck.

¹⁹⁰Khud hī offer karē̃gē āō , abhī āpkō thōṛī mēhnat karnī paṛtī hai , parchē ādi chhapānē paṛtē haĩ , mēhnat karnī paṛtī hai .

²²³With this faith and spiritual intoxication, sit as an embodiment of the experience of this. ²²⁴Achcha.

¹⁹¹Abhī āpēhī sab offer karē̃gē .

²²⁵(Baba conducted drill).

¹⁹²Bas abhī yah scene rahī huī hai ki sabkē mukh sē ēk hī āvāj nikalē hamārā bābā ā gayā . ¹⁹³Yah bhī samīp ā rahā hai , sirph āp uṛtē rahō , phariśhtē ban karkē uṛtē rahō tō unhō̃ kō phariśhtō̃ kā sākṣhātkār hōgā . ¹⁹⁴Ḍā . aśhōk Mēhtā  : achchhā kārya kē nimitt ban gayē hō .

²²⁶To all the carefree emperors everywhere, who are free from worry... to the children who constantly remain stable in the form of an emperor of the land which is free from sorrow... to all the children who are always in the flying stage with wings of zeal... to the children who are equal to BapDada, and who are bringing completion close...

¹⁹⁵Anēk ātmāōṅkā sahaj hī parichay hōtā rahtā hai aur hospital kā jō lābh uṭhāyā , patient kō madhuban tak pahuñchāyā , yah sēvā bahut achchhī key|kī . ¹⁹⁶Patient kō patience sikhlā diyā .

²²⁷BapDada’s love, remembrance, good wishes from the heart, blessings from the Bestower of Fortune, and namaste. ²²⁸(to the Dadis) Everyone has so much love: they are seeing you with so much love.

¹⁹⁷Achchhā huā nā , sabhī kā phāydā huā . ¹⁹⁸Achchhā hai .

²²⁹She will become okay: she is alright and will become alright.

¹⁹⁹Is hospital sē bhī kaī V|we . I|āī|eye . pī|P sandēśh lēnē āyēṅgē . ²⁰⁰ ( health fair aur doctors key|kī conference karnē jā rahē haĩ ) achchhā hai , health kā nām sun karkē attraction hōtī hai , jaisē yahā̃ bhī global hospital khulnē kē bād vāyumaṇḍal change hō gayā nā . ²⁰¹Aisē health kā nām sunkē , sab ājkal health conscious bahut haĩ nā tō unhō̃ kō lagtā hai double phāydā hō jāyēgā .

²³⁰Achcha.

²⁰²Yah achchhī sēvā hai .

²³¹Everyone is so happy.

²⁰³Bambaī K|kē prasiddh gītakār samīr bhāīḥ ab double gīt gānā .

²³²To remain happy is the sign of having attained the greatest fortune of all.

²⁰⁴Mukh sē tō gātē hō bahut achchhā , banātē bhī hō nā , achchhē banātē hō , śhabda kharāb nahī̃ banātē hō , ṭhīk banātē hō .

²³³Those who remain happy give the experience of happiness to many others through their faces. ²³⁴(to Dadi Janki)Now the whole of Bharat is going to come into your hands.

²⁰⁵Abhī man sē bāp K|kē guṇō̃ K|kē bhī gīt gātē rahnā .

²³⁵They themselves will offer to you: “come”.

²⁰⁶Double gīt . ²⁰⁷Tō āpkā chēhrā khuśhamijāj hō jāyēgā .

²³⁶At present, you have to make a little effort.

²⁰⁸Āpkē chēhrē sē lagēgā kuchh pā liyā hai .

²³⁷You have to print leaflets etcetera.

²⁰⁹Achchhā hai , time par pahuñch gayē hō .

²³⁸You have to make a little effort.

²¹⁰Nārāyaṇ dādā  : ( pardādī sē milnē āyē thē , pardādī ahamadābād hospital mē̃ hai ) vah bhī ṭhīk hō rahī hai . ²¹¹Baṛī āyu hai nā .

²³⁹However, now they themselves will all come to offer to you. ²⁴⁰The scene now remains where the sound emerges form everyone’s lips that “our Baba has come”.

²¹²Baṛī āyu K|kē kāraṇ thōṛā time lag jātā hai .

²⁴¹That too is coming close, You simply continue to fly.

²¹³Āp ṭhīk haĩ , set hō  ? ²¹⁴Sab set hai nā .

²⁴²Become an angel, and continue to fly, and they will have visions of angels.

²¹⁵Sabhī kō yād dēnā . ²¹⁶Achchhā .

²⁴³* * * O MS H A N T I * * *