मंगलवार 5 दिसंबर 2017 की अव्यक्त मुरली

⁰> 05-12-17 ōm śhānti ‘ ‘ avyakt bāpdādā ’ ’ madhuban ¹Ōm śhānti . ²Sabhī mahārathī bachchē bābā key|kī lagan mē̃ magan haĩ aur sabhī bachchē prēm mē̃ kitnā līn hai . ³Yah bāp aur bachchō̃ kā milan bahut bahut amūlya hai .

⁰ Avyakt BapDada Om Shanti 05/12/2017

⁴Bābā kō sabhī itnā yād kartē haĩ , jaisē mōtī mālā mē̃ samā jātā haĩ .

¹> Om shanti. ²All the maharathi children are lost in Baba’s love, and all the children are merged in so much love.

⁵Aisē sab bachchē snēh K|kē dhāgē mē̃ pirōyē huē haĩ .

³This meeting of the Father and the children is very, very priceless. ⁴Everyone remembers Baba so much.

⁶Har ēk bachchā apnē man mē̃ kyā-kyā bōl rahē haĩ vah tō vah jānē̃ .

⁵Just as pearls are threaded on the necklace, so, all the children are threaded on the thread of love.

⁷Lēkin ham yahī jāntē haĩ ki har ēk bachchā is samay aisē snēh mē̃ samāyē huē haĩ jaisē mōtī hār mē̃ samāyā huā hōtā hai .

⁶Each child knows what they are saying in their own minds, but I know that at this time each child is merged in love just as pearls are merged in a necklace.

⁸Har ēk K|kē man aur mukh sē yahī nikal rahā hai vāh mērē dil mē̃ samānē vālē viśhēṣh mōtī vāh  !

⁷It is emerging from each one’s mind and mouth, “Wah special Pearl who is merged in my heart! ⁸Wah!”

⁹Is samay har ēk apnē kō vah mōtī samajhtē haĩ jō bābā K|kē hday mē̃ samāyā huā hai .

⁹At this time, each one considers the self to be a pearl who is merged in Baba’s heart.

¹⁰Kaisē chamak rahā hai , unkī chamak hī sabhī kō chamakā rahī hai|chamkā rahī hai .

¹⁰See how it is sparkling, and its sparkle make everyone sparkle.

¹¹Tō bāpdādā yahī bachchō̃ kā bāp sē milan kā na ॰ jārā dēkh-dēkh khuśh hō rahē haĩ .

¹¹So, BapDada is pleased to see this scene of the meeting of the children with the Father.

¹²Vāh bachchē vāh  !

¹²Wah children! ¹³Wah!

¹³Bachchō̃ K|kē dil mē̃ bāp hai , bāp key|kī dil mē̃ bachchē haĩ .

¹⁴The Father is in the children’s hearts and the children are in the Father’s heart.

¹⁴Yah dr̥iśhya samānē vālā bahut madhur hai .

¹⁵This scene of being merged is very sweet.

¹⁵Ēk-ēk apnē dil mē̃ kyā-kyā anubhav kar rahē haĩ , vah tō āp sabhī anubhav mē̃ līn hō aur sabhī ēk dō kō dēkh hārṣit hō rahē hō .

¹⁶What is each one of you experiencing in your heart, each of you is lost in that experience and all of you are happy on seeing one another.Nirwairbhai asked Baba: Baba, now the year 2017 is ending and the New Year is about to come.

¹⁶Nirvairabhāī nē bābā sē pūchhā - bābā abhī varṣh 2017 pūrā hō rahā hai , nayā varṣh ānē vālā hai tō nayē varṣh mē̃ sabhī K|kē dil mē̃ kyā umaṅg hōnā chāhiē  ? ¹⁷Sabhī kitnē hārṣit hō rahē haĩ .

¹⁷So what enthusiasm should there be in everyone’s heart?

¹⁸Yah varṣh hai hī ‘ ‘ snēh kā varṣh ’ ’ .

¹⁸Everyone is so glad. ¹⁹This year is the “Year of Love”.

¹⁹Sabhī snēh mē̃ samānē kā anubhav karē̃gē .

²⁰All of you will experience being merged in love.

²⁰Sabhī K|kē dilō̃ mē̃ snēh kā hīrā chamak rahā hai .

²¹A diamond of love is sparkling in everyone’s heart.

²¹Vah ēk-ēk hīrā apnā anubhav karā rahā hai .

²²Each one of those diamonds is giving its own experience.

²²Agar kōī bhī ākē dēkhē tō samajhē ki yah ātmāyē̃ kahā̃ sē āī haĩ , inhō̃ K|kē chēhrō̃ par tō patā nahī̃ kaun see|sī|C jhalak hai , jō khīñch rahī hai .

²³If anyone comes and sees, they would understand: Where have these souls come from? ²⁴Don’t know what kind of sparkle do they have on their face.

²³Bāp kō bhagvān māntē haĩ lēkin bāp , bhagvān aur bachchē kaisē āpas mē̃ miltē haĩ , vah dēkhā nahī̃ hai .

²⁵That (sparkle) is pulling them. ²⁶They consider the Father to be God, but they haven’t seen how God the Father, and the children meet one another.

²⁴Āp tō bhagvān aur bachchē kaisē miltē haĩ , uskā anubhav kar rahē hō , yah milan anōkhā hai .

²⁷All of you are experiencing how the God and the children meet. ²⁸This meeting is unique.

²⁵Har ēk man mē̃ yahī gīt ā rahā hai - hamnē dēkhā , hamnē pāyā śhiv bhōlā bhagvān .

²⁹In each one’s mind is the song, “I have seen and I have attained Innocent Lord Shiva!” ³⁰He is so sweet!

²⁶Vah kitnā mīṭhā hai , varṇan karnē jaisā hī nahī̃ hai , samānē jaisā hai .

³¹This is not something to be described in words, but it is something to be merged in.

²⁷Bābā aur bachchē dōnō̃ kā milan , yahīmilan bahut madhur hai , har ēk ēk dō kō dēkh karkē hārṣit hō rahē haĩ . ²⁸Bābā 22 hajār āyē haĩ , pañjāb aur rājasthān key|kī sēvā kā turn hai  : yah milan jō abhī hō rahā hai , yah rājasthān aur pañjāb kā hai .

³²The meeting of Baba and the children is a very sweet meeting. ³³Each one is happy to see one another. ³⁴Baba, 22,000 have come.

²⁹Ēk-ēk ratan ismē̃ kitnē valuable haĩ .

³⁵It is the turn of Punjab and Rajasthan to serve.

³⁰Ēk dō kō dēkh karkē bhī kitnī khuśhī , kitnā umaṅg utpanna hō rahā hai .

³⁶This meeting that is taking place now is of Rajasthan and Punjab. ³⁷Each jewel that is here is so valuable.

³¹Sabhī key|kī dil kah rahī hai vāh , vāh  !

³⁸When you see one another, so much happiness and enthusiasm is arising.

³²Yah vāh kyō̃ nikaltā haĩ , kyōṅki svayã bābā nē , bhagvān nē bachchē ḍhūṇḍhē aur bachchō̃ kō aisā yōgya banāyā jō kōī bhī dēkhtā hai tō unkē mukh sē āṭōmēṭikagīt nikaltā hai vāh prabhu K|kē bachchē vāh  !

³⁹Each one’s heart says, “Wah, wah!” ⁴⁰Why does this “wah!” emerge? ⁴¹Because Baba, God, Himself, has found you children and made you children so worthy that when anyone sees you, a song automatically emerges from his or her lips, “Wah the children of God! ⁴²Wah!

³³Vāh bābā vāh , sabkē dil sē kyā nikaltā hai , vāh bābā vāh  !

⁴³Wah Baba! ⁴⁴Wah! ⁴⁵What emerges from each one’s heart? ⁴⁶Wah Baba! wah!

³⁴Vāh milan vāh  !

⁴⁷Wah meeting!

³⁵Achchhā .

⁴⁸Wah!

³⁶15-12-06 ōm śhānti avyakt bāpadādāmadhuban ³⁷‘ ‘ smr̥iti svarūp , anubhavī mūrt ban second key|kī tīvragati sē parivartan kar pass with honour banō ’ ’

⁴⁹Achcha. ⁵⁰05/12/2017 Om shanti Avyakt BapDada Revised video of 15/12/2006 ⁵¹Be an embodiment of remembrance, an experienced image and pass with honours by bringing about transformation in the speed of a second.

³⁸Āj bāpdādā chārō̃ ōr K|kē bachchō̃ mē̃ tīn viśhēṣh bhāgya key|kī rēkhāyē̃ mastak mē̃ chamaktī huī dēkh rahē haĩ .

⁵²Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.

³⁹Sabhī K|kē mastak bhāgya key|kī rēkhāō̃ sē chamak rahē haĩ .

⁵³Everyone’s forehead is sparkling with the lines of fortune.

⁴⁰Ēk hai paramātma pālnā K|kē bhāgya key|kī rēkhā .

⁵⁴One is the line of fortune of Godly sustenance.

⁴¹Dūsrī hai śhrēṣhṭh śhikṣhak dvārā śhikṣhā K|kē bhāgya key|kī rēkhā .

⁵⁵The second is the line of the fortune of the teachings received from the elevated Teacher.

⁴²Tīsrī hai satgurū dvārā śhrīmat K|kē bhāgya key|kī rēkhā .

⁵⁶The third is the line of fortune of shrimat received from the Satguru.

⁴³Vaisō bhāgya āpkā athāh hai phir bhī āj yah viśhēṣh tīn rēkhāyē̃ dēkh rahē haĩ .

⁵⁷In fact, all of you have plenty of fortune, but, nevertheless, Baba is today seeing these three lines.

⁴⁴Āp bhī apnē mastak mē̃ chamaktī huī rēkhāyē̃ anubhav kar rahē hō nā  !

⁵⁸You are also experiencing the sparkling lines on your forehead, are you not?

⁴⁵Sabsē śhrēṣhṭh hai paramātma pyār K|kē pālnā key|kī rēkhā .

⁵⁹The most elevated line is the line of the sustenance of God’s love.

⁴⁶Jaisē bāp ūñchē tē ūñchā hai tō paramātma pālnā bhī ūñchē tē ūñchī hai .

⁶⁰Just as the Father is the Highest on High, so Godly sustenance is also the highest on high.

⁴⁷Yah pālnā kitnē thōṛō̃ kō prāpt hōtī hai , lēkin āp sab is pālnā K|kē pātr banē hō .

⁶¹So few of you receive this sustenance, and all of you have become worthy of this sustenance.

⁴⁸Yah pālnā sārē kalp mē̃ āp bachchō̃ kō ēk hī bār prāpt hōtī hai .

⁶²This sustenance is received only by you children only once in the whole cycle.

⁴⁹Ab nahī̃ tō kab prāpt nahī̃ hō saktī .

⁶³If you don’t receive it now, you can never receive it.

⁵⁰Yah paramātma pālnā , paramātma pyār , paramātma prāptiyā̃ kōṭō̃ mē̃ kōī ātmāō̃ kō hī anubhav hōtī haĩ .

⁶⁴This Godly sustenance, God’s love and Godly attainment is experienced only by a handful of souls out of millions. ⁶⁵All of you are experienced, are you not?

⁵¹Āp sabhī tō anubhavī hō nā  !

⁶⁶Do you have this experience?

⁵²Anubhav hai  ? ⁵³Pālnā kā bhī anubhav hai , paṛhāī kā bhī aur śhrīmat kā bhī .

⁶⁷You have experienced the sustenance, the study and also shrimat.

⁵⁴Anubhavī mūrt hō .

⁶⁸You are experienced images.

⁵⁵Tō sadā apnē mastak mē̃ yah bhāgya kā sitārā chamaktā huā dikhāī dētā hai , sadā  ?

⁶⁹So, can you always see this star of fortune sparkling on your forehead? ⁷⁰All the time?

⁵⁶Ki kabhī chamaktā huā sitārā dull bhī hō jātā hai kyā  !

⁷¹Or, does the sparkling star sometimes become a little dull?

⁵⁷Ḍhīlā nahī̃ hōnā chāhiē .

⁷²It should not become dull.

⁵⁸Agar chamaktā huā sitārā ḍhīlā hōtā hai , uskā kāraṇ kyā hai  ? ⁵⁹Jāntē hō  ?

⁷³If the sparkling star becomes dull, do you know what the reason is for that?

⁶⁰Bāpdādā nē dēkhā hai ki kāraṇ yah hōtā hai , smr̥iti svarūp nahī̃ banē hō .

⁷⁴BapDada saw that the reason is: You have not become embodiments of remembrance.

⁶¹Sōchtē hō maĩ ātmā hū̃ , lēkin sōchtā svarūp bantē hō , smr̥iti svarūp cum|kam bantē hō .

⁷⁵You think that you are a soul, but you become an embodiment of the thought, you don’t become an embodiment of the awareness so much.

⁶²Jab tak smr̥iti svarūp sadā nahī̃ bantē tō smr̥iti hī samarthī dilātī hai .

⁷⁶Unless you always remain an embodiment of remembrance, you cannot have power because this awareness brings power.

⁶³Smr̥iti svarūp hī samarth svarūp hai .

⁷⁷An embodiment of remembrance is an embodiment of power.

⁶⁴Isliē bhāgya kā sitārā cum|kam chamaktā hai .

⁷⁸This star of fortune sparkles little.

⁶⁵Apnē āpsē pūchhō ki jyādā samay sōch svarūp bantē hō vā smr̥iti svarūp bantē hō  ?

⁷⁹Ask yourself what you are for a longer period: Is it an embodiment of thought or an embodiment of awareness?

⁶⁶Sōch svarūp bannē sē sōchtē bahut achchhā hō , maĩ yah hū̃ , maĩ yah hū̃ , maĩ yah hū̃ … lēkin smr̥iti na hōnē K|kē kāraṇ sōchtē , vyarth saṅkalp sādhāraṇ saṅkalp bhī mix hō jātē haĩ .

⁸⁰By being an embodiment of thought, you think very well, “I am this, I am this, I am this”, but, because of not having that awareness, waste thoughts and ordinary thoughts become mixed in your thinking.

⁶⁷Vāstav mē̃ dēkhā jāē tō āpkā anādi svarūp smr̥iti sō samarth svarūp hai .

⁸¹In fact, if you look at it, your eternal form is the form of awareness and power.

⁶⁸Sōchnē vālā nahī̃ , svarūp hai .

⁸²Your form is not just of thoughts, but it is the embodiment.

⁶⁹Aur ādi mē̃ bhī is samay K|kē smr̥iti svarūp key|kī prālabdh prāpt hōtī hai .

⁸³In the beginning too, you receive the reward of having been an embodiment of awareness at this time.

⁷⁰Tō anādi aur ādi smr̥iti svarūp hai aur is samay ant mē̃ saṅgam samay par bhī smr̥iti svarūp bantē hō .

⁸⁴So, eternally and originally, you are an embodiment of awareness and at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.

⁷¹Tō ādi anādi aur ant tīnō̃ kālō̃ mē̃ smr̥iti svarūp hō .

⁸⁵So, in all three aspects of time – at the beginning, eternally and at the end - you are an embodiment of awareness.

⁷²Sōchnā svarūp nahī̃ hō .

⁸⁶You are not an embodiment of thoughts.

⁷³Isliē bāpdādā nē pahlē bhī kahā ki vartamān samay anubhavī mūrt bannā śhrēṣhṭh stage hai .

⁸⁷This is why BapDada told you earlier too: To become an experienced image at the present time is the elevated stage.

⁷⁴Sōchtē hō ātmā hū̃ , paramātma prāpti hai , lēkin samajhnā aur anubhav karnā ismē̃ bahut antar hai .

⁸⁸You consider yourself to be a soul, you have the Godly attainments, but there is a big difference in understanding this and experiencing it.

⁷⁵Anubhavī mūrt kabhī bhī na māyā sē dhōkhā khā saktā , na duḥkh key|kī anubhūti kar saktā .

⁸⁹An experienced image can never be deceived by Maya or experience any sorrow.

⁷⁶Yah jō bīch-bīch mē̃ māyā K|kē khēl dēkhtē hō , yā khēl khēltē bhī hō , uskā kāraṇ hai anubhavī mūrt key|kī kamī hai .

⁹⁰The games of Maya that you see every now and again, or the games that you even play yourself are because of the lack of being an embodiment of experience.

⁷⁷Anubhav key|kī authority sabsē śhrēṣhṭh hai .

⁹¹The authority of experience is the most elevated.

⁷⁸Tō bāpdādā nē dēkhā ki kaī bachchē sōchtē haĩ lēkin svarūp key|kī anubhūti cum|kam hai .

⁹²BapDada saw that some children think about this, but that they have little experience of being an embodiment.

⁷⁹Āj key|kī duniyā mē̃ majority ātmāyē̃ dēkhnē aur sunnē sē thak gayē haĩ lēkin anubhav dvārā prāpti karnē chāhtē haĩ .

⁹³In today’s world, the majority of souls have become tired of seeing and hearing and wish to have some attainment through an experience.

⁸⁰Tō anubhav karānā , anubhavī hī karā saktā hai .

⁹⁴Only those who are experienced can give an experience.

⁸¹Aur anubhavī ātmā sadā āgē baṛhtī rahēgī , uṛtī rahēgī kyōṅki anubhavī ātmā mē̃ umaṅg-utsāh sadā emerge rūp mē̃ rahtā hai .

⁹⁵An experienced soul will always continue to move forward; they will continue to fly because an experienced soul constantly has zeal and enthusiasm in an emerged form.

⁸²Tō check karō her|har point K|kē anubhavī mūrt banē haĩ  ?

⁹⁶So check: Have you become an image of experience of every point ?

⁸³Anubhav key|kī authority āpkē her|har karma mē̃ dikhāī dētī hai  ?

⁹⁷Is the authority of experience visible in your every action?

⁸⁴Her|har bōl , her|har saṅkalp anubhav key|kī authority sē hai yā sirph samajhnē K|kē ādhār par hai  ?

⁹⁸Is your every word and every thought based on the authority of experience or is it simply based on your understanding?

⁸⁵Ēk hai samajhnā , dūsrā hai anubhav karnā .

⁹⁹One is to understand and the other is to experience.

⁸⁶Her|har subject mē̃ , gyān key|kī points varṇan karnā , vah tō bāhar K|kē speaker bhī bahut speech kar lētē haĩ .

¹⁰⁰To speak about the points of knowledge for every subject can also be done by outside speakers who give many speeches.

⁸⁷Lēkin her|har point kā anubhavī svarūp bannā , yah hai gyānī tū ātmā .

¹⁰¹However, to become an embodiment of the experience of every point means to be an enlightened soul.

⁸⁸Yōg lagānē vālē bahut haĩ , yōg mē̃ baiṭhnē vālē bahut haĩ , lēkin yōg kā anubhav arthāt śhakti svarūp bannā aur śhakti svarūp key|kī parakh yah hai ki jis samay jis śhakti key|kī āvaśhyaktā hai , us samay us śhakti kō āhvān kar nirvighna svarūp ban jāē .

¹⁰²There are many who have yoga, there are many who sit for yoga, but the experience of yoga means to be an embodiment of power, and an embodiment of power is recognised by being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.

⁸⁹Agar ēk bhī śhakti key|kī kamī hai , varṇan hai lēkin svarūp nahī̃ hai tō bhī samay par dhōkhā khā saktē haĩ .

¹⁰³If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.

⁹⁰Chāhiē sahanśhakti aur āp use karō sāmnā karnē key|kī śhakti , tō yōgyukt anubhavī svarūp nahī̃ kahē̃gē .

¹⁰⁴If you need to have the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.

⁹¹Chār hī subject mē̃ smr̥iti svarūp vā anubhavī svarūp key|kī niśhānī kyā hōgī  ?

¹⁰⁵What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?

⁹²Sthiti mē̃ nimitt bhāv , vr̥itti mē̃ sadā śhubh bhāv , ātmik bhāv , niḥsvārth bhāv .

¹⁰⁶In your stage, you would have the consciousness of being an instrument; in your attitude you would always have pure feelings, soul-conscious feelings and altruistic feelings.

⁹³Vāyumaṇḍal mē̃ vā sambandh-sampark mē̃ sadā nirmāṇ bhāv , vāṇī mē̃ sadā nirmal vāṇī .

¹⁰⁷In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.

⁹⁴Yah viśhēṣhatāyē̃ anubhavī mūrt key|kī her|har samay natural nature hōgī . ⁹⁵Natural nature .

¹⁰⁸These specialities would be the natural nature at every moment of one who is an experienced image.

⁹⁶Abhī kaī bachchē kabhī-kabhī kahtē haĩ ki ham chāhtē nahī̃ haĩ yah karē̃ lēkin mērī purānī nature hai .

¹⁰⁹Natural nature . ¹¹⁰At present, some children sometimes say: I don’t want to do this, but it is my old nature.

⁹⁷Nature natural kām vahī kartī hai , sōchnā nahī̃ paṛtā , lēkin nature natural kām kartī hai .

¹¹¹Your nature naturally does that work, and you don’t even have to think about it. ¹¹²Your nature is naturally doing that work.

⁹⁸Tō apnē kō check karō - mērī natural nature kyā hai  ?

¹¹³So check yourself: What is my natural nature?

⁹⁹Agar kōī bhī purānī nature aṅśh mātra bhī hai , tō her|har samay vah kārya mē̃ ātē-ātē pakkā saṅskār ban jātā hai .

¹¹⁴If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.

¹⁰⁰Uskō samāpt karnē kē liē purānī nature , purānā svabhāv , purānā saṅskār kō samāpt karnē kē liē chāhtē hō lēkin kar nahī̃ pātē hō , uskā kāraṇ kyā hai  ?

¹¹⁵In order to finish the old nature and old sanskars… even though you want to do this, you are unable to do it. ¹¹⁶What is the reason for that?

¹⁰¹Knowledgeful tō sabmē̃ ban gayē hō , lēkin jō chāhtē hō hōnā nahī̃ chāhiē lēkin hō jātā hai , kāraṇ kyā hai  ?

¹¹⁷You have become knowledge-full in everything. ¹¹⁸You don’t want something to happen and yet it happens; so what is the reason for that?

¹⁰²Parivartan karnē key|kī śhakti cum|kam hai .

¹¹⁹There is little power of transformation.

¹⁰³Majority mē̃ dikhāī dētā hai ki parivartan key|kī śhakti , samajhtē haĩ , varṇan bhī kartē haĩ , agar sabhī kō parivartan śhakti key|kī topic par likhnē kē liē kahē̃ yā bhāṣhaṇ karnē kē liē kahē̃ tō bāpdādā samajhtē haĩ sabhī bahut hōśhiyār haĩ , bahut achchhā bhāṣhaṇ bhī kar saktē haĩ , likh bhī saktē haĩ aur dūsrā kōī ātā hai uskō samjhātē bhī bahut achchhā hai - kōī harjā nahī̃ , parivartan kar lō . ¹⁰⁴Lēkin svayã mē̃ parivartan karnē key|kī śhakti aur vartamān samay K|kē mahatva kō jāntē huē parivartan karnē mē̃ samay nahī̃ lagānā chāhiē . ¹⁰⁵Second mē̃ parivartan key|kī śhakti , kyōṅki jab samajhtē hō - hōnā nahī̃ chāhiē , samajhtē huē bhī agar parivartan nahī̃ kar pātē hō , uskā kāraṇ hai - sōchtē hō lēkin svarūp nahī̃ banē hō . ¹⁰⁶Sōchnā svarūp jyādā sārē din mē̃ bantē hō , smr̥iti sō samarth svarūp vah majority cum|kam hai .

¹²⁰In the majority, it is visible that the power of transformation… (is lacking).

¹⁰⁷Abhī tīvragati kā samay hai , tīvr purūṣhārth kā samay hai , sādhāraṇ purūṣhārth kā samay nahī̃ hai , second mē̃ parivartan kā arth|earth hai - smr̥iti svarūp dvārā ēk second mē̃ nirvikalp , vyarth saṅkalp nivr̥itt hō jāē , kyō̃  ? ¹⁰⁸Samay kō samāpti kō samīp lānē vālē nimitt hō .

¹²¹You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too; and, if others come, you could also explain to them very well - “Don’t worry, just transform it.”

¹⁰⁹Tō abhī K|kē samay K|kē mahatva pramāṇ jab jāntē bhī hō ki her|har kadam mē̃ padam samāyā huā hai , tō baṛhānē kā tō buddhi mē̃ rakhtē hō lēkin gavônē kā bhī tō buddhi mē̃ rakhō .

¹²²However, you yourselves lack the power of transformation, and knowing the importance of the present time, you should not take time to bring about transformation.

¹¹⁰Agar kadam mē̃ padam bantā bhī hai tō kadam mē̃ padam ganvātē bhī tō hō , yā nahī̃  ? ¹¹¹Tō abhī minute key|kī bāt bhī gaī , dūsrō̃ kē liē kahtē hō one minute silence mē̃ rahō lēkin āp lōgō̃ kē liē second key|kī bāt hōnī chāhiē . ¹¹²Jaisē hā̃ aur nā sōchnē mē̃ kitnā time lagtā hai  ?

¹²³It is the power of transformation in a second, because, since you understand that something should not happen, and though you understand, if you are unable to transform yourself, the reason for that is that you think about it, but you don’t become an embodiment of it.

¹¹³Second . ¹¹⁴Tō parivartan śhakti itnī fast chāhiē . ¹¹⁵Samjhā ṭhīk hai , nahī̃ ṭhīk hai , nā ṭhīk kō bindī aur ṭhīk kō practical mē̃ lānā hai .

¹²⁴You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.

¹¹⁶Abhī bindī K|kē mahatva kō kārya mē̃ lagāō .

¹²⁵It is now the time for intense speed, the time for intense effort.

¹¹⁷Tīn bindiyō̃ kō tō jāntē hō nā  !

¹²⁶It is not the time for ordinary effort.

¹¹⁸Lēkin bindī kō samay par kārya mē̃ lagāō . ¹¹⁹Jaisē science vālē sab bāt mē̃ tīvragati kar rahē haĩ , aur parivartan key|kī śhakti bhī jyādā kārya mē̃ lagā rahē haĩ .

¹²⁷Transformation in a second means that through your being an embodiment of awareness, you should become free from negative and wasteful thoughts in one second. ¹²⁸Why? ¹²⁹You are instruments to bring the time and completion close.

¹²⁰Tō silence key|kī śhakti vālē abhī lakṣhya rakhō agar parivartan karnā hai , knowledgeful hō tō abhī powerful banō , second key|kī gati sē . ¹²¹Kar rahē haĩ , hō jāyēṅgē … kar lē̃gē … , nahī̃ . ¹²²Hō saktā hai yā muśhkil hai  ?

¹³⁰So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but you should also keep the awareness of losing that in your intellect.

¹²³Kyōṅki last samay second kā paper ānā hai , minute kā nahī̃ , tō second kā abhyās bahutkāl kā hōgā tab tō second mē̃ pass with honour banē̃gē nā  !

¹³¹If you are creating multimillions at every step, you are also losing multimillions in a step, are you not? ¹³²So, now, the question of a minute is over.

¹²⁴Paramātma student haĩ , paramātma paṛhāī paṛh rahē haĩ , tō pass with honour bannā hī hai nā  !

¹³³You say for others that they should stay in a minute of silence, but for you people, it is now a matter of a second.

¹²⁵Pās|pass marks liyā tō kyā huā .

¹³⁴How long does it take to think “yes” or “no”? ¹³⁵A second.

¹²⁶Pass with honour . ¹²⁷Kyā lakṣhya rakhā hai  ?

¹³⁶So, such fast transformation power is required.

¹²⁸Jō samajhtē haĩ pass with honour bannā hai vah hāth uṭhāō , pass with honour , honour śhabda underline karnā .

¹³⁷You understand that something is fine or not fine. ¹³⁸Put a full-stop to that which is not fine and make that which is fine practical .

¹²⁹Achchhā . ¹³⁰Tō abhī kyā karnā paṛēgā  ?

¹³⁹Now use the importance of the full-stop.

¹³¹Minute motor tō common hai , second kā kām hai abhī .

¹⁴⁰You know about the three dots, do you not?

¹³²Hā̃ pañjāb vālē , second kā māmlā hai abhī .

¹⁴¹However, use the dot (full stop) at the right time.

¹³³Ismē̃ number one kaun hōgā  ? ¹³⁴Pañjāb . ¹³⁵Kyā baṛī bāt hai .

¹⁴²Scientists are doing everything quickly now and they are also using the power of transformation a lot more.

¹³⁶Jitnā phalak sē kahtē hō , bahut achchhā kahtē hō , phalak sē kahtē hō , bāpdādā jab suntē haĩ bahut khuśh hōtē haĩ , kahtē hō - kyā baṛī bāt hai , bāpdādā sāth hai .

¹⁴³So, those with the power of silence, now keep the aim, that is, if you want to bring about transformation – you are knowledge-ful, but now become powerful , in the speed of a second.

¹³⁷Tō sāth tō authority hai , tō kyā karnā hai abhī  ?

¹⁴⁴“We are doing it, it will happen, we will do it….”; no.

¹³⁸Tīvr bannā paṛēgā abhī .

¹⁴⁵Is it possible or is it difficult?

¹³⁹Sēvā tō kar rahē hō , aur sēvā K|kē binā aur karē̃gē bhī kyā  ?

¹⁴⁶Because, at the final moment, it will be the paper of a second, not a minute.

¹⁴⁰Khālī baiṭhē̃gē kyā  ? ¹⁴¹Sēvā tō brāhmaṇ ātmāō̃ kā dharm hai , karma hai .

¹⁴⁷So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.

¹⁴²Lēkin abhī sēvā K|kē sāth-sāth samarth svarūp , jitnā sēvā kā umaṅg-utsāh dikhāyā hai , bāpdādā khuśh hai , mubārak bhī dētē haĩ .

¹⁴⁸You are Godly students, you are studying the Godly study and so you definitely have to pass with honours . ¹⁴⁹So what if you claim pass marks? ¹⁵⁰Pass with honours!

¹⁴³Lēkin jaisē sēvā kā tāj milā hai nā , tāj pahanā|pahnā huā hai dēkhō kitnā achchhā lag rahā hai .

¹⁵¹What aim have you kept? ¹⁵²Those of you who believe that you have to pass with honours , raise your hands!

¹⁴⁴Abhī smr̥iti svarūp bannē kā tāj pahankē dikhānā .

¹⁵³Pass with honours! ¹⁵⁴Underline the word honours!

¹⁴⁵Youth group hai nā  !

¹⁵⁵Achcha.

¹⁴⁶Tō kamāl kyā karē̃gē  ?

¹⁵⁶So, what will you now have to do?

¹⁴⁷Sēvā mē̃ bhī number one aur samarth svarūp mē̃ bhī number one . ¹⁴⁸Sandēśh dēnā bhī brāhmaṇ jīvan kā dharm aur karma hai lēkin abhī bāpdādā iśhārā dē rahā hai ki parivartan key|kī machinery tīvr karō .

¹⁵⁷“A motor a minute” is common; it is now a matter of a second.

¹⁴⁹Nahī̃ tō pass with honour hōnē mē̃ muśhkil hō jāyēgā .

¹⁵⁸Yes, those from Punjab, it is now a matter of a second.

¹⁵⁰Bahutkāl kā abhyās chāhiē .

¹⁵⁹Who will be number one in this? ¹⁶⁰Punjab.

¹⁵¹Sōchā aur kiyā .

¹⁶¹What is the big deal?

¹⁵²Sirph sōchnā svarūp nahī̃ banō , samarth smr̥iti sō samarth svarūp banō . ¹⁵³Vyarth kō tīvr gati sē samāpt karō .

¹⁶²You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased.

¹⁵⁴Vyarth saṅkalp , vyarth bōl , vyarth karma , vyarth samay aur sambandh-sampark mē̃ bhī vyarth vidhi , rīti sab samāpt karō .

¹⁶³You say: What is the big deal, because BapDada is with you. ¹⁶⁴So, you have the Authority with you; so what are you now going to do?

¹⁵⁵Jab brāhmaṇ ātmāyē̃ tīvragati sē yah sva K|kē vyarth key|kī samāpti karē̃gē tab ātmāō̃ key|kī duāyē̃ aur apnē puṇya kā khātā tīvragati sē jamā karē̃gē .

¹⁶⁵You now have to become intense effort makers. ¹⁶⁶You are doing service, and what else would you do without service? ¹⁶⁷Will you sit idle? ¹⁶⁸Service is the religion (dharma) and action (karma) of Brahmin souls.

¹⁵⁶Sēvā kā turn pañjāb kā hai  : ādhā class tō pañjāb hai . ¹⁵⁷Bahut achchhā kiyā hai .

¹⁶⁹However, now, together with service, become an embodiment of power.

¹⁵⁸Sēvā mē̃ ever ready ban pahuñch gayē hō , iskī mubārak hai . ¹⁵⁹Achchhā , pañjāb vālē kyā kōī nayā plan banā rahē haĩ  ? ¹⁶⁰Jō kisnē nahī̃ kiyā hō , kōī aisā plan touch hōtā hai  ?

¹⁷⁰BapDada is pleased with the extent of zeal and enthusiasm for service you have shown and is also congratulating you. ¹⁷¹It is the turn of Punjab to serve:

¹⁶¹Hōtā hai . ¹⁶²Subah kō hō jāyēgā .

¹⁷²Half the class is from Punjab.

¹⁶³Aisā karkē dikhāō , jō sab brāhmaṇ thanks bhī dē̃ , mubārak bhī dē̃ , vāh  !

¹⁷³You have done very well. ¹⁷⁴You arrived here being ever-ready for service.

¹⁶⁴Vāh  !

¹⁷⁵Achcha.

¹⁶⁵K|kē gīt bhī gāyē̃ . ¹⁶⁶Abhī tak jō kiyā hai , vah tō kar hī rahē haĩ , achchhā kar rahē haĩ .

¹⁷⁶Are those from Punjab making some new plans ?

¹⁶⁷Bāpdādā sēvā K|kē samāchār suntē rahtē haĩ aur sunkar dil mē̃ dil kā pyār bhī dētē haĩ .

¹⁷⁷Have you been touched to carry out a plan of something that no one has so far done? ¹⁷⁸It is possible.

¹⁶⁸Abhī kuchh aur navīntā karkē dikhāō .

¹⁷⁹It will happen by the morning.

¹⁶⁹Pañjāb kō śhēr kahā jātā hai nā . ¹⁷⁰Tō aisī kōī gajaghōr karkē dikhāō jō sabkī nazar bāpdādā key|kī taraph sahaj hī ā jāē . ¹⁷¹Hō jāyēgā . ¹⁷²Bāpdādā kō saṅkalp hai , pañjāb kōī navīntā karēgā hī .

¹⁸⁰Do something such that all Brahmins will give you thanks, congratulations and sing songs of praise.Rajasthan (15-11-08):

¹⁷³Abhī bhī golden chance milā hai , sēvā kā golden chance liyā aur her|har sāl lētē bhī rahtē haĩ aur achchhē himmat umaṅg sē sabhī mil karkē kar bhī rahē haĩ .

¹⁸¹Both zones are doing service very well, but one thing that BapDada had said is still left to do. ¹⁸²You do know that, do you not? ¹⁸³How many good heirs have emerged from Rajasthan?

¹⁷⁴Saṅkhyā tō bahut achchhī āī hai .

¹⁸⁴Rajasthan is the place of the kings.

¹⁷⁵Achchhē-achchhē mahāvīr haĩ .

¹⁸⁵This is why it is called Rajasthan.

¹⁷⁶Dēkhō brahmā bāp kā bhī pañjāb sē pyār rahā tō pañjāb mē̃ pahuñch gayē thē .

¹⁸⁶So how many have you made emerge who have a right to the kingdom in the future?

¹⁷⁷Tō brahmā bāp kā bhī viśhēṣh pyār dēkhā . ¹⁷⁸Sabhī mahārathiyō̃ kā bhī pañjāb mē̃ pāṅw paṛā hai .

¹⁸⁷All the centres, have all of you noted down how many you have made emerge to become those who have a right to the kingdom?

¹⁷⁹Kōī aisī navīntā karkē dikhāō . ¹⁸⁰Kar saktē haĩ . ¹⁸¹Pañjāb key|kī pāñch nadiyā̃ maśhhūr haĩ .

¹⁸⁸So, each centre should write how many you have of those who are going to claim a right to the kingdom.

¹⁸²Bāpdādā tō dēkh rahē haĩ ki achchhē brahmā bāp key|kī pālnā vālē bhī haĩ . ¹⁸³Tō pālnā kā return tō dēnā paṛēgā nā .

¹⁸⁹You are doing service and thinking of service plans , but now, according to the time, at least finish the complaint of souls in your own areas.

¹⁸⁴Achchhā hai bāpdādā key|kī bahut baṛhiyā ummīnd hai pañjāb mē̃ . ¹⁸⁵Karē̃gē nā  ! ¹⁸⁶Kōī aisā kārya karkē dikhāō jō sabkī nazar bāp key|kī taraph paṛ jāē .

¹⁹⁰Within the area of the centre and the areas around it, do not make effort and just give them the message, but at least enable them to claim their inheritance from BapDada.

¹⁸⁷Hai pāṇḍavō̃ mē̃ himmat hai  ? ¹⁸⁸Pāṇḍav himmat vālē haĩ  ?

¹⁹¹They should not complain that the Father came and yet they were deprived of their inheritance.

¹⁸⁹Achchhā hai , mātāō̃ key|kī saṅkhyā bhī kāphī hai , teachers bhī bahut haĩ .

¹⁹²So, now, this service should be completed everywhere as soon as possible.

¹⁹⁰Achchhā - plan banānā āpas mē̃ . ¹⁹¹Pāṇḍav plan banānā .

¹⁹³One zone is the instrument, but BapDada is telling all the zones.

¹⁹²Kamāl kā plan banānā . ¹⁹³Achchhā .

¹⁹⁴No area, no village, no colony should be left deprived.