रविवार 31 दिसंबर 2017 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 31-12-07 ōm śhānti avyakt bāpadādāmadhuban

0> 31/12/2017 AVYAKT BAPDADA OM SHANTI 31/12/2017

1` ` nayē varṣh kō samāpti varṣh , śhrēṣhṭh varṣh aur duniyā kō jagānē kā varṣh , is rūp mē̃ manāō ' '

1Celebrate this New Year as the Year for Completion, 2the Elevated Year and the Year for Awakening the World

2Ōm śhānti .

3Om Shanti.

3Sabhī jō bhī baiṭhē haĩ , ēk hī parivār hai .

4All those who are sitting here are all one family.

4Aisā parivār kabhī sunā thā , dēkhā thā  !

5Did you ever hear of such a family or did you see such a family?

5Nahī̃ .

6No.

6Aisā alaukik parivār abhī hī dēkhā aur abhī sab bhaviṣhya kē liē taiyār hō rahē haĩ .

7It is only now that you see such an alokik family, and all are now getting ready for the future. 8So, everyone will celebrate the New Year.

7Tō sabhī nayā varṣh , nayā sāl manāyēṅgē , abhī apnī vah naī duniyā ā rahī hai , kitnā baṛhiyā hai , āp sab bhī bhaviṣhya parivār K|kē pātr taiyār dikhāī dē rahē haĩ .

9Now, your new world is coming and it is so beautiful. 10All of you members of the future family are seen to be ready. 11So, congratulations, congratulations, congratulations to everyone for the New Year.

8Tō sabhī kō nayē varṣh key|kī mubārak hō , mubārak hō , mubārak hō . 9Nayē varṣh mē̃ nayā tō kuchh dikhānā hī hai lēkin aisā dikhāyē̃ jō janm-janm uskī prālabdh hamārē sāth hō .

12In theNew Year,you haveto showsomethingnew, butshow somethingsuch thatits rewardis withyou forbirth afterbirth. 13Nirvairbhai andBrijmohanbhaiasked aboutspecial inspirationsfor theNew Year.Whatshould bethe name ofthe NewYear?

10 ( nirvair bhāī aur br̥ijmōhan bhāī nē bāpdādā sē nayē varṣh kē liē viśhēṣh prērṇāyē̃ pūchhī , jaisē - nayē varṣh kō kyā nām dē̃ , kyā viśhēṣh attention rakhē̃ , ismē̃ kyā purūṣhārth karē̃  ?

14Whatspecial attention should we pay? 15What effort should wemake? 16ConsidertheNewYeartobetheYear forCompletion, the ElevatedYear andthe Yearfor Awakeneingeveryone and see how thisyear shows these wonders.

11)

17Allthe Brahminsare enthusiasticabout whatis goingto happenin thefuture,andtheyknowwhatisgoingto happen.Right noweveryone isdreamingof thenew world,and everythingisnowchanging;theNewYear,thenewsystems,thenewlove.Justastheageischanging,inthesameway,togetherwith theage, allthe systemsand customs,all thelawsetc. willbeaccordingto that.So, today,in orderto goto yournew world,have thisthought: Idefinitely haveto pass.There aretwo typesof pass,one typeof passis paas– ofcomingclose, andthe otherpass, ofpassing an exam.You aregoing toreceive thatpass too. 18Youwill definitelyreceivea pass,but togetherwith yourpassing,Baba alsowants eachof youchildren todefinitely makeyourself passin anyway. 19Thisis thetimeto pass.For this,now checkyourselfandpayattentionto thefuture. 20To passmeans that while having everything, in order topass the future, make somuch effort thatthis futurestays withyou andthesound emergesfrom everyone’slips: Pass,pass, pass.Everyone’s faces arerevealingwhatever efforteach onehas madeuntil now,whether youhave doneanythingpreviously ornot isa differentmatter,but now,you havethe aimof passingfullyand itis theBrahminsonly whowill pass.You areBrahminsand sothis isthe firstgift forthe Brahmins.And thewhole gathering hasonly thisenthusiasm topass quickly,and theneveryone willbe sohappy.

12Nayē varṣh kō samāpti varṣh , śhrēṣhṭh varṣh aur duniyā kō jagānē kā varṣh mānē̃ aur dēkhē̃ ki kaisē yah varṣh bhī kamāl dikhātā hai .

21Youare allhappythat weare nowgoing totransform. 22(Nirwairbhaiand Brijmohanbhaiasked Baba:What areYourinspirationsfortheNewYear forthe brothersand sistersin thisland and abroad? 23Everyone wants to hear these.)

13Jō bhī sabhī brāhmaṇ haĩ vah sab umaṅg mē̃ haĩ ki āgē kyā hōgā , jāntē bhī haĩ ki kyā hōgā  ! 14Abhī tō naī duniyā kā sabhī svapn dēkh rahē haĩ ki abhī nayā varṣh , naī rīti , naī prīt sab nayā nayā badal rahā hai . 15Jaisē yug badal rahā hai , vaisē yug kē sāth sab rīti-rivāj , kāydē sab usī pramāṇ chalnē haĩ .

24Whatdo allof youconsider yourselves? 25Doyou thinkthat itis yourright ordo youthink thatyou don’t knowwhat isgoing tohappenor howit willhappen?Youmayhave ideasabout this,but donot befixed onthem.It isnot goodto getstuck inthis way.You nowhave toclaim thefortune ofyour kingdom.First, wehave torule ourselves, andlater werule overothers anyway.It isbecomingwell known that the kingdom ofthe selfis sohuge!

16Tō āj apnē nayē saṅsār mē̃ jānē kē liē yahī saṅkalp karnā hai ki hamē̃ pās|pass tō hōnā hī hai . 17Dō pās|pass , ēk pās|pass , pās|pass ( samīp ) jānē key|kī aur dūsrī pās|pass imtahān pās|pass karnē key|kī , vah bhī pās|pass milnī hī hai .

26Areall ofthe questionsabout thistopic oris thereanother topicin frontofyou?Asisthe kingdomof now,similarly,thekingdom ofyours thatis comingwill beeven strongerthan this.On seeingthis future,each oneis feelinghappy andtakinginspirations for thefuture.

18Pās|pass tō āpkō milēgī hī lēkin pās|pass kē sāth yahī bābā chāhtē haĩ ki har ēk bachchā apnē kō kisī bhī rīti sē pās|pass jarūr karē .

27BapDadais alsopleased tosee thechildren andfeels that you havereceived alot andthat youare goingto receiveeven more. 28It is the turn of Maharashtra, Mumbai, Andhra Pradesh and Telangana to serve.

19Yah samay hī pās|pass karnē kā hai , iskē liē abhī apnē āpkō check karō aur bhaviṣhya kē ūpar attention dō , pās|pass karnā arthāt sab kuchh hōtē huē bhī jō bhaviṣhya hai uskō pās|pass karnē kē liē itnā purūṣhārth karē jō yahī bhaviṣhya hamārē sāth rahē aur sabkē mukh sē yahī nikalē - pās|pass pās|pass pās|pass .

2915,000 servers have come and in total, 25,000 have come: 30There are 600 double-foreign brothers and sisters. 31Allhave zealand enthusiasm.BapDadais pleasedto seethe childrenandthateachchildismakingeffortand revealinghis orher own name and the Father’sname. 32Today, theFather wasseeing whereeach onehas reached.Youhave reachedthisand havemadegood effortand victoryis infront ofyou.

20Sabhī key|kī śhaklē̃ batā rahī haĩ ki sabhī nē abhī tak jō purūṣhārth kiyā hai , pīchhē kiyā hai vā nahī̃ kiyā hai vah bāt aur hai lēkin abhī is samay full pass key|kī aim|M|am rakhī hai aur brāhmaṇ hī pās|pass hōṅgē .

33Babahas seenthat allof youhave keptan aimand willshow itby doingit practically.Everyonehasthisenthusiasm.Thisgroupcontinues tomove forwardwith thisenthusiasm.Victory isguaranteedfor eachchild. 34Thereis victory,and thisvictoryincreasesconfidence inthe self and faith inthefamily.These two things will beuseful in yourkingdom.

21Brāhmaṇ haĩ , tō brāhmaṇō̃ kō pahlī pahlī saugāt yahī hai . 22Aur sārī sabhā K|kē andar yahī umaṅg hai tō ab jaldī-jaldī ham pās|pass hō jāyē̃ tō kitnī sabkō khuśhī hōgī .

35(Nirwairbhaiand Brijmohanbhaisaid toBaba)Everyone makesa lotof effortfor harmonising sanskars,but nevertheless, theyare notyet successful.How canthey besuccessful?Howcan wetakeourintellectsintothe unlimited so thatwe areable togo beyondall thesethings?)

23Sabhī khuśh haĩ abhī ham parivartan hōnē vālē haĩ .

36Allof youhave anaim anda plan.Let therenow bea littlemoreattentionpaid tothat planand leteveryone feelit.

24 ( nayē varṣh kē liē dēśh vidēśh K|kē bhāī bahinō̃ kē liē bābā āpkī kyā prērṇā hai , sab sunnā chāhtē haĩ )

37Inorderto havethat feeling,pay alittle attentionbecause the lovethat wehave forthe family is onlyexperiencedmore attheconfluence age. 38Then it will be natural.

25Sabhī apnē kō kyā samajhtē haĩ  ! 26Samajhtē haĩ ki hamārā adhikār tō hai hī hai ki samajhtē haĩ patā nahī̃ kyā hōgā , kaisā hōgā  ! 27Iskē vichār bhalē chalē̃ lēkin ṭhahar nahī̃ jāyē̃ .

39Havethe aim thatit hasto happen.Everyone isthinking: Whyis thisone thinkingabout thissituation?Ourstudy isgoingwell andthose whoare teachingare teachingwell, sothis question neednotarise.Nowhavethe aimthat youare definitelygoing tobecomethis.

28Yah ṭhaharnā achchhā nahī̃ hai . 29Abhī tō hamkō rājyabhāgya lēnā hai .

40Inthis, yourpart isnot justof beingco-operative, but youhave tomakeyourself worthy.

30Pahlē apnē ūpar rājya , dūsrō̃ par tō rahtā hī hai , yah tō prasiddh hō rahē haĩ ki sva kā rājya bahut baṛā hai aur sab praś > > isī viṣhay par haĩ yā dūsrī kōī viṣhay sāmnē hai  ? 31Jaisē abhī kā rājya hai , vaisē abhī issē bhī majbūt rājya āpkā ā rahā hai .

41Youhave topay attention toyourself; thisis essential.Baba hasseen thatyou areall concernedthat youhaveto becomethis. 42Youare becomingthisand willclaim yournumberaccordingto theefforts youmakebut, first,pay attentionto this.Just asBaba isbeing asked,in thesameway, youcan havea conversationamong yourselves andyouwill definitely claima seatin thekingdom.Now think about which seat youwill claimin the kingdom.

32Har ēk us bhaviṣhya kō dēkh khuśh hō rahā hai aur āgē key|kī prērṇā lē rahā hai . 33Bāpdādā bhī bachchō̃ kō dēkh khuśh hai aur samajhtē haĩ ki bahut kuchh mil gayā hai aur milnā hī hai . 34Sēvā kā turn mahārāṣhṭra , mumbaī , āndhrapradēśh , tēlaṅgānā kā hai , 15 hajār sēvādhārī āyē haĩ , total 25 hajār haĩ , 600 double vidēśhī bhāī bahinē̃ haĩ  :

43(BabaspokelookingatBrijmohanbhai)Younowsitinthecapital,Delhi,but now,along withpaying attention tothe capital,Delhi,younowalsohavetopayattentiontothecapitalofthefuture.(Baba,thesisters claim anumberahead inthis.)It hasalwaysbeen seenthat wheneverthereis arace, themothers andkumarisclaim anumberahead. 44Whenit isfinalised,thisis theresultthat willbe announced,but youalso have the aim that you are going to claima numberand pass.

35Sab umaṅg-utsāh mē̃ haĩ .

45So BapDada anddrama take care of both.

36Bāpdādā bhī bachchō̃ kō dēkh khuśh hai tō har ēk bachchā purūṣhārth kar apnā yā bāp kā nām prasiddh kar rahē haĩ .

46(Howcan wefollow theFather?)If youhave theattentionto followthe Father,then everythinghas tobe visiblein apractical wayinyourpracticallife.

37Āj bāp dēkh rahā thā ki kaun , kaun kahā̃ tak pahuñchē̃ haĩ  ! 38Pahuñchē̃ haĩ , purūṣhārth achchhā kiyā hai .

47Everything isnow happeningas Babawants itto happen.Everything works outfine atthe righttime,but letit belike thisall thetime.That ishappening andit willhappen.

39Āgē vijay bhī hai .

48Therefore, thereis nothingto worryabout. 49Everyoneismakingeffortandit isnow inall ofyour intellects thatyou willdefinitely claim anumber.It willhappen. 50Allthe preparations aremade.This isalready accomplished,but, everynow andthen, theform changesa littleand withthat changingform, somethinghappens inone formor anotherand itthen becomesall right.This iswhy BapDadacannot saymuch, becausethe formof effortis visible.It isnot thatit cannotbe seen.It canbe seen,but itcannot beseen allthe time.It issometimeslike thisand sometimeslike that.So nowmakethis effortfirm inyou andshow allyour force- thatall ofyou arenow readyto takethe paper.Ask everyone:Is everyoneready totake thepaper?If youare readyto takethe paperand youhave thehope, youwill thenhave justas muchattainment.That intoxicationisn’tthere allthetime.It staysfor alittle timeevery nowand then,because youare makingeffort.

40Bābā nē dēkhā ki sabnē jō lakṣhya rakhā hai vah practical mē̃ karkē dikhāyēṅgē .

51Youmustlet thisintoxication stay allthe time;you needto practisethis now.You willhave topay alittle attention.This isa study,it isnot?

41Yahī sabmē̃ umaṅg hai .

52Onehas topay attentionto one’sstudy.

42Isī umaṅg sē yah grupaāgē baṛhtā jātā hai . 43Har ēk bachchē key|kī vijay niśhchit hai .

53So,congratulationstoeveryonefortheNewYear,andyouhavenowreceivedtheblessingto keepmovingforward in this New Year.

44Vijay tō hai lēkin yah vijay apnē mē̃ ātma viśhvās aur parivār mē̃ niśhchay kō baṛhā dētī hai . 45Yahī dōnō̃ bātē̃ apnē rājya mē̃ kām mē̃ āyēṅgī .

54Keepyourself fulland alwaysready, likethe Father.Whatevertimeyou have,makeyourself readyin sucha waythat theFather wants.Justas theFatheris fullof allvirtues,hasthe crownand isseated onthe throne,similarly,let eachchild experience thisin theself.

46 ( saṅskār milan kē liē bahut purūṣhārth kartē haĩ , phir bhī abhī saphal nahī̃ haĩ , vah saphaltā kaisē hōgī , buddhi kō bēhad mē̃ kaisē lē jāyē̃ , jō in sab bātō̃ sē ūpar chalē jāyē̃ ) sabhī kē pās lakṣhya hai , plan hai , abhī us plan kē ūpar attention thōṛā jyādā rahē , aur sabkō uskī bhāsnā āvē .

55Thereis stilltime,so whateveris stilllacking,imbibethat andgive avision ofthe embodimentof thatdharna. 56Donot say:Whatcan Ido now?Howwill ithappen? 57No.There isno needto askthese questions. 58TheFather hasnow giveneveryone courage andenthusiasm.Therefore,bykeepingboth courageand enthusiasmwith you,everyonecannowquicklymoveforward.

47Bhāsnā ānē kē liē thōṛā sā attention ismē̃ dēvē̃ ki hamārē andar jō parivār kā pyār hai , parivār kā pyār saṅgam par hī jyādā anubhav kar saktē haĩ .

59Achcha. 60Avyakt BapDada Madhuban Om Shanti 31/12/07 61In the New Year, become an endless great donor, endlessly free from obstacles, 62an endless yogi and an embodiment of success for all time.

48Phir tō natural hō jāyēgā . 49Lakṣhya yahī rakhē̃ ki hōnā hī hai . 50Sabhī yahī sōch rahē haĩ ki yah is bāt par kyō̃ sōch rahē haĩ .

63Today, BapDadais seeinga doublegathering in frontof Him.One isof thosewho arepersonallysittinginfront ofHim inthe corporealform andthe otheris ofthose whoare sittingfar awaybut whoare visibleas close to His heart.

51Hamārī paṛhāī ṭhīk hai aur paṛhnē vālē bhī ṭhīk haĩ tō phir yah question tō hai hī nahī̃ .

64A light of the soul (atam-deep) is sparkling on each forehead of the elevated souls of both gatherings.

52Abhī yahī lakṣhya rakhō ki ham bannē hī haĩ . 53Usmē̃ āpkā part sirph sahyōgī bannē kā nahī̃ hai lēkin khud apnē kō lāyak banānā hai .

65Itis sucha beautifulsparkling scene.All ofyou, whoare absorbedinloveforGodwhilestablein onethought andone constantstage, arelost inHis lovewith aconcentrated intellect andare lookingso beautiful.

54Attention apnē ūpar dēnā , yah jarūrī hai .

66All ofyou havealso arrivedhere especiallyto celebratethe NewYear.

55Aur bābā nē dēkhā ki sabkō iskā bahut khyāl hai ki bannā hī hai .

67Onseeing thezeal andenthusiasm of all of you sparkling lamps,BapDada ispleased tosee theatam-deep(flame of the souls).

56Ban rahē haĩ , purūṣhārth anusār number lē̃gē lēkin pahlē yah dhyān rakhō . 57Jaisē bābā pūchhtē haĩ vaisē āp bhī āpas mē̃ rūhrihān karkē jō rājdhānī key|kī seat hai vah avaśhya lē̃gē .

68Today isthe dayof theconfluence:it isfarewellto theold yearand thereare tobe greetingsfor theNew Year.The NewYear meansnew zealand enthusiasm.You haveenthusiasm for self-transformation.Seeing thatyou yourselfhave attainedall attainments,you haveenthusiasm inyour heart.Peopleof theworld alsocelebrate thisfestival.

58Tō abhī yah saṅkalp rakhō ki ab rājdhānī mē̃ kyā seat lēnī hai  ! 59 ( br̥ijmōhan bhāī kō dēkhkar bābā bōlē )

69Forthem,it isa festivalof justone day,whereas foryou luckyand lovelychildren, every day of theconfluence age is a festival because you have the enthusiasm of happiness.

60Abhī dillī key|kī rājdhānī mē̃ baiṭhē tō haĩ lēkin abhī dillī rājdhānī kē sāth bhaviṣhya key|kī rājdhānī bhī dhyān par rakhnī hai .

70Peopleof theworld lightthe extinguished lampsand celebratethe NewYear whereasyou andBapDada andall theawakened lampshave comehere fromeverywhere tocelebratethe festivalof theNewYear.

61 ( bābā ismē̃ bahinē̃ number āgē lē lētī haĩ ) hamēśhā hī dēkhā gayā hai jab race hōtī hai nā tab mātāyē̃ , kanyāyē̃ yah number lē lētī haĩ .

71Thiscustomand systemof celebratingis justin namebecause allof youare infact theawakened lamps.You areableto see your sparkling lamp, are you not? 72You are theimperishablelamps.

62Jab final hōtā hai tō yahī result nikaltī hai lēkin āpkē pās|pass bhī lakṣhya hai ki hamkō number lēnā hai aur pās|pass hōnā hai .

73So,have youmadesome newplans in yourheart forthe NewYear foryourself andfor thesouls ofthe world?After midnightthe NewYear willbegin. 74So,how willyou especiallycelebratethisyear?

63Tō bāpdādā āaur drama dōnō̃ taraph dhyān rakhtā hai . 64 ( follow father kaisē karē̃ ) follow father kā agar attention hai tō phir practical life mē̃ sab practical dikhāī dēnā

75Justas theoldyearwillbidyoufarewell,inthesameway,haveallofyouhadthethoughtofbiddingfarewelltothe oldthoughtsand oldsanskars?Together withthe oldyear youwill alsobid farewellto theoldand willput intoa practicalform thethoughtsfilled withnew zealandenthusiasm,will younot?

65Chāhiē .

76So,thinkabout it,what newnesswill youbring aboutin yourself?Whatwave ofnew zealand enthusiasmwill youspread?Of whatspecial thoughts willyou spreadthevibrations?Have youthought aboutit?Forthesoulsofthewhole world,all ofyou Brahminsare theinstrumentsfor transformation. 77Youare thefoundation of theworld; youare theancestors andare worthy-of-worship.So, thisyear, whatvibrationswill youspread through yourelevated attitude?Just asmatteris ableto spreadvibrationsof winter,summer orspring, inthe sameway, whatvibrations will you,who arethe conquerors andmastersof matter,spread throughwhich soulswill beable toexperiencehappinessand comfortforeven ashort time?For this,BapDada issignalling toyou: whatevertreasuresyou havereceived, usethose treasuresin aworthwhile way andbecomean embodimentof success.In particular,the treasureof timeshould nevergoto waste.Even onesecond should beput touse andnot wasted.Use timein aworthwhile way,useyoureverybreathina worthwhileway, useyour everythoughtina worthwhileway,useyoureverypowerina worthwhilewayand useyour everyvirtue ina worthwhileway. 78Celebratethis yearas the‘Yearfor Becomingan Embodimentof Success’because successis yourbirthright.Use thatbirthright andbecomean embodimentof successbecausethe successof thepresenttimewill remainwith youfor manybirths. 79Therewardof youusing yourpresent timein aworthwhileway isthat youwillreceive thefruit ofsuccessfor halfthe cycle.The rewardfor usingthe presenttime ina worthwhileway willbe receivedfor alltime.Use yourbreath ina worthwhileway; look,as aresult ofyour breathbeingused ina worthwhileway, allyou soulswill remainhealthy forall timein thefuture.There willbe nomentionof anyillness.There willbe nodepartments ofdoctors.

66Tō jaisē bāp abhī chāhtā hai vaisā hī hō rahā hai , time par sab ṭhīk hō jātā hai lēkin sadā hī yah bāt hō . 67Vah bhī hō rahī hai aur hōgī hī isliē yah bhī phikra nahī̃ hai .

80Whatwill thedoctors havebecome?They willhavebecomekings. 81Theywill becomethe mastersof theworld. 82However, atthis timeyou useyour breathina worthwhilewayand allsouls receivethe rewardof remaininghealthy.

68Sabhī purūṣhārth kar rahē haĩ aur abhī sabhī key|kī buddhi mē̃ yahī hai ki ham number jarūr lē̃gē . 69Hō jāyēṅgē .

83Inthe sameway, asa resultof thetreasure ofknowledge being usedin aworthwhile way, everyonebecomesso sensibleand powerfulin yourown kingdomthat thereis noneed totake anyadvice fromany adviserthere.

70Taiyārī hō gaī hai .

84Youyourselfaresensibleand powerful.As areward forusing allyourpowersina worthwhilewayyoureceivetwospecialpowers: thetwo authoritiesof religionand ofruling thekingdom.You useyour treasureof virtuesin aworthwhile wayandtheresultofthatisa deitystatus,whichmeansonewhohasimbibeddivinevirtues.Together withthat,in thislastbirth,whenthey worshipyour non-living images, what praise dothey sing? 85You are full of all virtues. 86So,you automaticallyreceive thereward ofsuccessat thistime.Therefore, check:youhavereceivedthetreasures,youhavebecomefull ofthe treasures,but towhat extenthave youused themin aworthwhile wayfor yourselfand forthe world?You willbid farewellto theold yearand so,what treasuresthatyou haveaccumulatedhave youusedina worthwhilewayintheoldyear andto whatextent? 87Check thisand, inthe comingyear, insteadof wastingthese treasures youdefinitely have touse thesetreasures ina worthwhileway.

71Yah tō huā hī paṛā hai bākī sirph bīch-bīch mē̃ thōṛā sā rūp badaltā hai , tō us badaltē huē rūp sē kisī na kisī rīti sē kōī bāt hōtī hai , phir ṭhīk hō jātī hai isliē bāpdādā bhī itnā nahī̃ kah saktā hai kyōṅki purūṣhārth kā svarūp dikhāī dē rahā hai .

88Notreasure should goto wastefor evena second.You havebeen toldearlier thata secondof theconfluence ageis nota second,but itis equivalentto ayear. 89Donot thinkthat youhave justwasted onesecondor oneminute. 90To allowanything tobe wastedis calledcarelessness. 91Theaim ofall ofyou isto becomecompleteand perfect, the sameas FatherBrahma.So, FatherBrahmausedall histreasures ina worthwhilewayfromthebeginning untilthelastday.

72Aisā nahī̃ hai ki nahī̃ dikhāī dētā hai .

92Yousaw thepractical proof ofthat; hebecamea perfectangel.

73Dētā hai lēkin sadā nahī̃ dikhāī dētā .

93Youalso sawyour lovelyDadi.

74Kabhī kaisē , kabhī kaisē . 75Abhī iskō sthir karō aur sab jōśh dikhāō ki ham sab taiyār haĩ paper dēnē kē liē .

94Sheused everything ina worthwhileway andshe constantly increasedthe zealand enthusiasmof everyoneto inspirethemto useeverything ina worthwhileway.

76Sabhī paper dēnē kē liē taiyār haĩ , sabhī sē pūchhō  ?

95So,according tothe drama,she became a special instrument to play an alokik part for world service.

77Paper dēnē kē liē taiyār haĩ aur ummīnd hai tō prāpti bhī itnī hai .

96So,thisyear,fromtomorrow,youshouldallkeepyourcharteveryday.Whatandhowmuchwasusedinaworthwhile wayand howmuchwas wasted?At amritvelahavethedeterminedthought;becomeanembodimentoftheawareness:Successismybirthright.Successisthegarlandaroundmyneck.Tobeanembodimentof successistobecomeequal.YouhaveloveforFatherBrahma,doyou not?So,whatdidFatherBrahmalovethemost?Doyouknowwhatheloved?Themurli.Evenonthelast dayhedidnotmiss thelessonofthemurli.Inbecomingequal,check:WhateverFatherBrahmaloved,theproofofhavingloveforFatherBrahmaisthatI shouldalsoeasilyandnaturallyhaveloveforeverythingthatthefatherloved.WhatwastheotherspecialityofFatherBrahma?Hewasalwaysalert;hedidn’thaveanycarelessness.Evenonthelastdayheplayedhispartof servicewithsuchalertness.Eventhoughthebodywasweakheremainedveryalertanddidnot sitwithanysupportandheevenmadeeveryoneelsealert.Hedepartedhavinggivenyouthemantraofthreethings.Youallrememberthose,doyounot?So,totheextentthat youremain alertand follow him, accordinglycarelessness willfinish.BapDadakeepshearingwordsofcarelessnessinparticular.Youknowthem,doyounot?Ifyouconstantlyrevise andrealisethesethreewords(incorporeal,egoless& viceless)inyourmind,youwillautomaticallybecome equal easilyand naturally. 97So,didyouhearwhatyouhavetodo?Anembodimentofsuccess,anembodimentofsuccesswhouseseverythingina worthwhileway,anendlessdonor.ThenMayawillnothavethecouragetocometoyou.Whenyoubecomeendlessgreatdonors,whenyou remainconstantservers,whenyou remainbusy,when yourmindandintellectareservers,then,wherewouldMayago?So,whatareyougoingtobecomethisyear?Thesamesoundshouldemergefromeveryone’sheart.ThisiswhatBapDadawants,andwhatisthatsound?No problem,complete.Therearenoproblems,butyouhavetobecomecomplete.Havedeterminedfaithintheintellectthatyouhavetobecomea closebeadintherosaryofvictory.Isthatallright?Youhavetobecomethat,doyounot?ThosefromMadhuban,youhavetobecomethat,doyou not?Noproblem?Nocomplaints?Thosewhohavethiscourage,raiseyourhands!Noproblem.Wah!Congratulations,congratulations,congratulations! 98Look,thepracticalproofoffaithisspiritualintoxication.Ifthereisn’tspiritualintoxication,thereisn’tfaitheither.Itmeansthatthereisn’tfullfaith,butthatthereisonlyalittlefaith.So,haveintoxication.Whatisthebigdeal?Doyou rememberinhowmanycyclesthatitisyou whohavebecomeequaltotheFather?Youhavebecomethatcountlesstimes.So,havetheintoxication:I becamethat,I amthatandI willcontinuetobecomethatagainandagain.Thisintoxicationshouldalwaysbevisibleinyouractions,notinyourthoughts,notinyourwords,butinyouractions.‘Actions’meansitshouldbevisibleinyourbehaviourandonyourface.So,youhavenowreceivedyourhomework,haveyou not?Youhave,haveyou not?Now,weshallseewhetheryou become numberwiseorclaimnumber one.Achcha. 9918-02-2008Itis theturn ofMaharashtra,Andhra PradeshandMumbai toserve:TheverynameisMaharashtra.Accordingtothedrama,Maharashtrahasreceivedagoldengift.Whatisthat?MaharashtrareceivedsustenancedirectlyfromFatherBrahmaandMama.DelhiandUPalsoreceivedit,butMaharashtrareceivedittoa greaterextent.Now,Maharashtraisgreatanyway.Whatdoyouhavetodonow?Maharashtra– alltogether,youhavetomakesucha planandhavesucha meetinginwhicheveryonehasthesamenature,sanskars,andthesameaimforservicewhichishowtospreadthepowerofsilence.Makeplansfor this.You will make these plans,will you not?

78Vah naśhā sadā nahī̃ rahtā hai , bīch-bīch mē̃ thōṛā time rahtā hai kyōṅki purūṣhārth kartē haĩ lēkin yah naśhā sadā rahē , iskā abhī abhyās chāhiē .

100Youwill make them, willyou not?Achcha. 10131-12-2007 Double foreigners – Achcha, BapDada had said that you are not double foreigners, you are now double effort-makers; so are you double?

79Attention thōṛā dēnā paṛēgā . 80Paṛhāī hai nā .

102BapDada remembers that, in earlier times, BapDada used to say that sometimes the double foreigners would say, “Why?”

81Paṛhāī mē̃ attention diyā jātā hai .

103“Why?” a lot instead of saying, “Wah!” 104“Wah!”

82Tō sabhī kō nayē sāl key|kī mubārak bhī hō aur is nayē sāl mē̃ kadam āgē baṛhānē kā vardān hai .

105You are not those who say, “Why?” and “I”, are you? 106Are you those who say, “Why?” or those who say, “Wah!” 107“Wah!”? 108Wah!

83Apnē kō bāp samān bharpūr aur sadā taiyār rakhnā .

109Wah! 110Always? 111Always “Wah!” 112“Wah!”

84Jō bhī samay hai us samay mē̃ apnē kō aisē hī taiyār karē̃ jaisē bāp chāhtē haĩ , jaisē bāp sarvguṇ sampann hai , tāj , takhtadhārī hai , aisē yah viśhēṣhatāyē̃ har ēk bachchā apnē mē̃ anubhav karē .

113Never say “Why?” in any situation. 114“Why?” means “Hai” (cry of distress). 115So, no more cries of distress. 116Not “why?”, but “Wah!”

85Abhī bhī samay hai , jō kuchh rahā huā hai vah sab apnē mē̃ dhāraṇ karkē , dhārṇā rūp kā sākṣhātkār karāō .

117“Wah!” 118Whatever is happening is very good, whatever happened was even better than that and whatever is to happen is supremely good.

86Abhī kyā karē̃ , kaisē hōgā … nahī̃ .

119This is a sign of a double effort-maker.

87Iskā question pūchhnē key|kī bāt hī nahī̃ hai .

120You are those who have “No problem”, are you not? 121Is it “no problem” or a little problem?

88Abhī bāp nē sabkō himmat dī hai , umaṅg diyā hai tō usī himmat aur umaṅg in dōnō̃ kō sāth lēkar sabhī jaldī-jaldī āgē baṛhō .

122Achcha, leave your problems here when you go. 123Do not take them with you on the plane. 124Because you have come to the Father, you will show some wonders to the Father, will you not? 125So, show this wonder.

89Achchhā .

126******Om Shanti*******