शुक्रवार 30 नवंबर 2018 की अव्यक्त मुरली

⁰> ōm śhānti 30-11-18 madhuban

⁰ Avyakt BapDada Om Shanti 30/11/2018

¹Prāṇapyārē avyakt bāpdādā K|kē ati lāḍlē , sadā sarv avināśhī khajānō̃ sē sampann , richest in dī|the kalp , holiest aur highest sarv nimitt teachers bahinē̃ tathā brahmaṇ kul bhūṣhaṇ bhāī bahinē̃ , ²Īśhvarīy snēh sampann madhur yād svīkār karnā jī .

¹> Beloved Avyakt BapDada’s deeply loving instrument teachers who are full with all imperishable treasures, richest in the kalpa, holiest and highest, all brothers and sisters who are the decoration of the Brahmin clan, please accept Godly love sweet love and remembrance.

³Bād samāchār - pyārē bāpdādā key|kī sūkṣhma śhaktiyō̃ aur vardānō̃ kā direct anubhav kartē huē āp sab avyakt avataraṇ divas par usī lagan aur umaṅg-utsāh kē sāth alaukik maṅgal milan key|kī anubhūtiyā̃ kartē rahtē hō .

²On the day of the incarnation of the avyakt form, while directly experiencing our Beloved BapDada’s subtle powers and blessings, you must also be experiencing the alokik auspicious meeting with that love, zeal and enthusiasm.

⁴Yah sēvā kā turn karnāṭak kā hai .

³This time, it is the turn of Karnataka to serve.

⁵Karīb 17-18 hajār bhāī bahinē̃ śhāntivan mē̃ pahuñchē huē haĩ .

⁴Approximately 17-18 thousand brothers and sisters have arrived in Shantivan.

⁶Sabhī kō bahut achchhī gyān yōg key|kī pālnā kē sāth , mīṭhī dādī jānkī jī bhī khūb refresh kar rahī haĩ .

⁵Together with loving sustenance through knowledge and yoga, all of them are also being refreshed by our sweet Dadi Jankiji.

⁷Chārō̃ ōr bahut achchhē umaṅg-utsāh kā vātāvaraṇ hai .

⁶All around is a beautiful atmosphere of zeal and enthusiasm.

⁸Āj amr̥itvēlē sē hī sabhī bhāī bahinē̃ avyakt sthiti dvārā avyakt anubhūtiyā̃ kar rahē haĩ .

⁷Today, from amrit vela, all brothers and sisters were having avyakt experiences through their avyakt stage.

⁹Chārō̃ ōr bahut śhānt avyakti vātāvaraṇ hai .

⁸All around there was a lot of peace and an avyakt atmosphere.

¹⁰Śhām K|kē samay vidhivat diamond hall|hāl , conference hall|hāl , bagīchē ādi mē̃ vīḍiyō̃ dvārā murlī suntē , usī prabhu pyār mē̃ samāyē huē haĩ .

⁹In the evening, as per the system, everyone heard the murli through the video in the Diamond Hall, Conference Hall and the gardens and were lost in God’s love.

¹¹Yah bhī kamāl hai mīṭhē bāpdādā key|kī jō her|har bachchē kō bhāvnā anusār pūrī bhāsnā dē rahē haĩ .

¹⁰This is also a wonder of our sweet BapDada that He gives all the children experiences as per their desires.

¹²Kōī kō bhī yah mahsūs hōnē nahī̃ dētē ki mērā bābā sē sammukh milan nahī̃ huā .

¹¹He doesn’t allow anyone to have the feeling that they didn’t have a personal meeting with Baba.

¹³Sabhī nayē purānē bābā K|kē bachchē revise murlī dvārā bhī apnē āpkō khūb bharpūr kar rahē haĩ .

¹²All new and old children are making themselves full with the revised murlis.

¹⁴Abhī hamārī mīṭhī dādī Gulzār jī K|kē āgaman key|kī pratikṣā hai .

¹³Now, we are just waiting to welcome our sweet Dadi Gulzarji.

¹⁵Bābā kab apnē rath kō madhuban mē̃ pahuñchātē haĩ , iskā tō sab bēsabrī sē intjār kar hī rahē haĩ .

¹⁴All are eagerly waiting – when will Baba bring His chariot to Madhuban!

¹⁶Abhī avyakt bāpdādā K|kē part key|kī golden jubilee samīp hai .

¹⁵Now, the Golden Jubilee of the part of Avyakt BapDada is coming close.

¹⁷2019 mē̃ ham sab bābā K|kē avyakt milan kā 50 vā̃ sāl manāyēṅgē .

¹⁶In 2019, we will all celebrated 50 years of avyakt meetings with BapDada.

¹⁸Isī upalakṣa mē̃ chārō̃ ōr yōg tapasyā K|kē viśhēṣh kāryakram rakhtē huē sabhī brahmā bāp samān sampann aur sampūrṇ sthiti kā anubhav karē̃ .

¹⁷In aid of this, while having special yoga tapasya programmes everywhere, let everyone experience the complete and perfect stage like that of Father Brahma.

¹⁹January mās K|kē sabhī directions madhuban sē āp sabkē pās|pass ā jāyēṅgē .

¹⁸All directions for the month of January will be sent to all of you.

²⁰Jarūr āp sab bhī nayā varṣh , nayē umaṅg-utsāh kē sāth manānē key|kī planning kar rahē hōṅgē .

¹⁹You must all also be making plans for the New Year with new zeal and enthusiasm. ²⁰Achcha.

²¹Achchhā - āj jō ham sabhī nē avyakt mahāvākya sunē hai , vah āpkē pās|pass bhēj rahē haĩ , sabkō refresh karnā jī .

²¹The avyakt elevated versions that were heard here are being sent to you all, please refresh everyone with these.

²²Sarv kō yād … ōm śhānti .

²²Lots of love and remembrance.

²³30-11-18 ōm śhānti video dvārā revise 02-02-07 madhuban ²⁴' ' paramātma prāptiyō̃ sē sampann ātmā key|kī niśhānī - holiest , highest aur richest ' '

²³Om shanti. ²⁴30/11/2018 - 02/02/2007 ²⁵The sign of a soul full of Godly attainments – Holiest, Highest and Richest.

²⁵Āj viśhva parivartak bāpdādā apnē sāthī bachchō̃ sē milnē āyē haĩ .

²⁶Today, the World Transformer, BapDada has come to meet His companion children.

²⁶Har ēk bachchē K|kē mastak mē̃ tīn paramātma viśhēṣh prāptiyā̃ dēkh rahē haĩ . ²⁷Ēk hai holiest , 2 - highest aur 3 - richest .

²⁷He is seeing three special attainments on the forehead of each child – holiest, highest and richest.

²⁸Is gyān kā foundation hī hai hōlī|holy arthāt pavitra bannā .

²⁸The foundation of this knowledge is holy, that is, to be pure.

²⁹Tō har ēk bachchā holiest hai , pavitratā sirph brahmcharya nahī̃ lēkin man-vāṇī-karm , sambandh-sampark mē̃ pavitratā .

²⁹So, each child is holiest; purity is not just celibacy, but purity in thoughts, words, deeds, relationships and connections.

³⁰Āp dēkhō , āp paramātma brāhmaṇ ātmāyē̃ ādi-madhy-ant tīnō̃ hī kāl mē̃ holiest rahtī hō .

³⁰Just see, you Godly Brahmin souls are the holiest in all three aspects of time – the beginning, the middle and the end.

³¹Pahlē-pahlē ātmā jab paramdhām mē̃ rahtē hō tō vahā̃ bhī holiest hō phir jab ādi mē̃ ātē hō tō ādikāl mē̃ bhī dēvtā rūp mē̃ holiest ātmā rahē .

³¹First of all, when souls reside in Paramdham, you are the holiest there. ³²Then, when you come down in the beginning, you are the holiest souls in the deity form.

³²Holiest arthāt pavitra ātmā key|kī viśhēṣhtā hai - pravr̥itti mē̃ rahtē sampūrṇ pavitra rahnā .

³³The speciality of a holiest soul, that is, of a pure soul, is that of remaining completely pure while living with a family.

³³Aur bhī pavitra bantē haĩ lēkin āpkī pavitratā key|kī viśhēṣhtā hai - svapnamātra bhī apavitratā man-buddhi mē̃ touch nahī̃ karē .

³⁴Others too become pure, but the speciality of your purity is that impurity doesn’t touch your mind or intellect even in your dreams.

³⁴Satyug mē̃ ātmā bhī pavitra bantī aur śharīr bhī āpkā pavitra bantā .

³⁵In the golden age, you souls are pure and your bodies are also pure.

³⁵Ātmā aur śharīr dōnō̃ key|kī pavitratā jō dēv ātmā rūp mē̃ rahtī hai , vah śhrēṣhṭh pavitratā hai .

³⁶The purity of both the soul and the body of the deity souls is elevated purity.

³⁶Jaisē holiest bantē hō , itnā hī highest bhī bantē hō .

³⁷Just as you become the holiest, in the same way, you also become the highest.

³⁷Sabsē ūñchē tē ūñchē brāhmaṇ ātmāyē̃ aur ūñchē tē ūñchē bāp K|kē bachchē banē hō .

³⁸You are the highest of all Brahmin souls and you have become the children of the highest-on-high Father.

³⁸Ādi mē̃ paramdhām mē̃ bhī highest arthāt bāp K|kē sāth-sāth rahtē hō .

³⁹In the beginning, in Paramdham, you are the highest, that is, you reside with the Father.

³⁹Madhya mē̃ bhī pūjya ātmāyē̃ bantē hō .

⁴⁰In the middle, too, you become worthy- of-worship souls.

⁴⁰Kitnē sundar mandir bantē haĩ aur kitnī vidhipūrvak pūjā hōtī hai .

⁴¹Such beautiful temples are built to you and you are worshipped with such discipline, with the right method.

⁴¹Jitnī vidhipūrvak āp dēvtāō̃ K|kē mandir mē̃ pūjā hōtī hai utnē aurō̃ K|kē mandir bantē haĩ lēkin vidhipūrvak pūjā āpkē dēvtā rūp key|kī hōtī hai .

⁴²You deities are worshipped in the temples with the right method. ⁴³Similarly, temples are built to others too, but only your deity form is worshipped with the right method.

⁴²Tō holiest bhī hō aur highest bhī hō , sāth mē̃ richest bhī hō .

⁴⁴So, you are holiest and also the highest. ⁴⁵Together with that you are also the richest.

⁴³Duniyā mē̃ kahtē haĩ richest in the world lēkin āp śhrēṣhṭh ātmāyē̃ richest in kalp haĩ .

⁴⁶In the world it is said, “richest in the world”, but you elevated souls are the richest in the cycle.

⁴⁴Sārā kalp richest hō .

⁴⁷You are the richest throughout the cycle.

⁴⁵Apnē khazānē smr̥iti mē̃ ātē haĩ , kitnē khazānō̃ K|kē mālik hō  !

⁴⁸Do you remember your treasures? ⁴⁹How many treasures are you the masters of?

⁴⁶Avināśhī khazānē jō is ēk janm mē̃ prāpt kartē hō vah anēk janm chaltē haĩ .

⁵⁰The imperishable treasures that you attain in this one birth last for many births.

⁴⁷Aur kōī kā bhī khazānā anēk janm nahī̃ chaltē .

⁵¹No one else’s treasures last for many births.

⁴⁸Lēkin āpkē khazānē ādhyātmik haĩ .

⁵²However your treasures are spiritual.

⁴⁹Śhaktiyō̃ kā khazānā , gyān kā khazānā , guṇō̃ kā khazānā , śhrēṣhṭh saṅkalp kā khazānā aur vartamān samay kā khazānā , yah sarv khazānē janm chaltē haĩ .

⁵³The treasure of powers, the treasure of knowledge, the treasure of virtues, the treasure of elevated thoughts and the treasure of the present time – all of these treasures last for birth after birth.

⁵⁰Ēk janm K|kē prāpt huē khazānē sāth chaltē haĩ kyōṅki sarv khazānō̃ K|kē dātā paramātmā bāp dvārā prāpt hōtā hai .

⁵⁴The treasures attained in one birth go with you because you have attained them from God, the Father, the Bestower of All Treasures.

⁵¹Tō yah naśhā hai ki hamārē khazānē avināśhī haĩ  ?

⁵⁵So, do you have the intoxication that your treasures are imperishable?

⁵²Is ādhyātmik khazānō̃ kō prāpt karnē kē liē sahajyōgī banē hō .

⁵⁶You have become easy yogis in order to attain these spiritual treasures.

⁵³Yād kī śhakti sē khazānē jamā kartē hō .

⁵⁷You accumulate the treasures with the power of remembrance.

⁵⁴Is samay bhī in sarv khazānō̃ sē sampann bēphikr bādśhāh hō , kōī phikra hai  ?

⁵⁸Also at this time you are carefree emperors who are full of all treasures. ⁵⁹Do you have any worries?

⁵⁵Hai phikra  ?

⁶⁰Do you?

⁵⁶Kyōṅki yah khazānē jō haĩ iskō na chōr lūṭ saktā , na rājā khā saktā , na pānī ḍubō saktā , isliē bēphikr bādśhāh hō .

⁶¹Because these treasures cannot be stolen by any thief; no king can eat (take) them, nor can water drown them and you are therefore carefree emperors.

⁵⁷Tō yah khazānē sadā smr̥iti mē̃ rahtē haĩ nā  !

⁶²So, these treasures always stay in your awareness, do they not?

⁵⁸Aur yād bhī sahaj kyō̃ hai  ?

⁶³And why is remembrance easy?

⁵⁹Kyōṅki sabsē jyādā yād kā ādhār hōtā hai ēk sambandh aur dūsrā prāpti .

⁶⁴The basis of having greater remembrance is relationship and attainment.

⁶⁰Jitnā pyārā sambandh hōtā hai utnī yād svataḥ ātī hai kyōṅki sambandh mē̃ snēh hōtā hai aur jahā̃ snēh hōtā hai tō snēhī key|kī yād karnā muśhkil nahī̃ hōtā , lēkin bhūlnā muśhkil hōtā hai .

⁶⁵The lovelier the relationship, the more natural your remembrance is because there is love in the relationship. ⁶⁶Where there is love, it is not difficult to remember the one you love; in fact, it is difficult to forget that one.

⁶¹Tō bāp nē sarv sambandh kā ādhār banā diyā hai .

⁶⁷So, the Father has created the basis for all relationships.

⁶²Sabhī apnē kō sahajyōgī anubhav kartē hō  ?

⁶⁸Do all of you experience yourselves to be easy yogis?

⁶³Vā muśhkil yōgī haĩ  ?

⁶⁹Or, are you yogis who find it difficult?

⁶⁴Sahaj hai  ?

⁷⁰Is it easy?

⁶⁵Ki kabhī sahaj hai , kabhī muśhkil hai  ?

⁷¹Or, is it sometimes easy and sometimes difficult?

⁶⁶Jab bāp kō sambandh aur snēh sē yād kartē hō tō yād muśhkil nahī̃ hōtī aur prāptiyō̃ kō yād karō .

⁷²When you remember the Father with a relationship and with love, remembrance is not difficult. ⁷³Also remember the attainments.

⁶⁷Sarv prāptiyō̃ K|kē dātā nē sarv prāptiyā̃ karā dī .

⁷⁴The Bestower of All Attainments has given you all attainments.

⁶⁸Tō apnē kō sarv khazānō̃ sē sampann anubhav kartē hō  ?

⁷⁵So, do you experience yourself to be full of all treasures?

⁶⁹Khazānō̃ kō jamā karnē key|kī sahaj vidhi bhī bāpdādā nē sunāī - jō bhī avināśhī khazānē haĩ un sabhī khazānō̃ key|kī prāpti karnē key|kī vidhi hai - bindī .

⁷⁶BapDada has also told you the easy way to accumulate the treasures. ⁷⁷The way to attain all the imperishable treasures is to apply a dot.

⁷⁰Jaisē vināśhī khazānō̃ mē̃ bhī bindī lagātē jāō tō baṛhtā jātā hai nā . ⁷¹Tō avināśhī khazānō̃ key|kī jamākaranē key|kī vidhi hai bindī lagānā .

⁷⁸Just as perishable treasures increase by adding a zero, similarly, the method to accumulate the imperishable treasures is also a dot.

⁷²Tīn bindiyā̃ haĩ - ēk maĩ ātmā bindī , bāp bhī bindī aur drama mē̃ jō bhī bīt jātā vah fullstop arthāt bindī .

⁷⁹There are the three dots – the soul is a dot, the Father is a dot, and whatever happens in the drama is a full -stop, that is, a dot.

⁷³Tō bindī lagānē ātī hai  ?

⁸⁰So, do you know how to apply a dot?

⁷⁴Sabsē jyādā sahaj mātrā kaun see|sī|C hai  ?

⁸¹What is the easiest punctuation mark to apply?

⁷⁵Bindī lagānā nā  !

⁸²It is to apply a dot.

⁷⁶Tō ātmā bindī hū̃ , bāp bhī bindī hai , is smr̥iti sē svataḥ hī khazānē jamā hō jātē haĩ .

⁸³So, the soul is a dot, the Father is a dot and through this awareness your treasures automatically accumulate.

⁷⁷Tō bindī kō second mē̃ yād karnē sē kitnī khuśhī hōtī hai  !

⁸⁴By remembering the Dot in a second you receive so much happiness.

⁷⁸Yah sarv khazānē āpkē brāhmaṇ jīvan kā adhikār haĩ kyōṅki bachchē bannā arthāt adhikārī bannā .

⁸⁵All of these treasures are the right of your Brahmin life because to be a child means to have a right, and you especially have a right to the three relationships.

⁷⁹Aur viśhēṣh tīn sambandh kā adhikār prāpt hōtā hai - paramātmā kō bāp bhī banāyā hai , śhikṣhak bhī banāyā hai aur satgurū bhī banāyā hai .

⁸⁶You made God your Father, your Teacher and also your Satguru. ⁸⁷Through these three relationships you attain sustenance, the study which is the source of income, and blessings from the Satguru.

⁸⁰In tīnō̃ sambandh sē pālnā , paṛhāī sē source of income aur satgurū dvārā vardān miltā hai . ⁸¹Kitnā sahaj vardān miltā hai  ? ⁸²Kyōṅki bachchē kā janm siddha adhikār hai bāp K|kē vardān prāpt karnē kā .

⁸⁸You receive the blessings so easily. ⁸⁹It is a child’s birthright to receive blessings from the Father.

⁸³Bāpdādā her|har bachchē kā jamā kā khātā check kartē haĩ .

⁹⁰BapDada is checking every child’s account of accumulation.

⁸⁴Āp sabhī bhī apnē her|har samay kā jamā kā khātā check karō .

⁹¹All of you should also check your account of accumulation at every moment.

⁸⁵Jamā huā vā nahī̃ huā , uskī vidhi hai jō bhī karma kiyā , us karma mē̃ svayã bhī santuṣhṭ aur jiskē sāth karma kiyā vah bhī santuṣhṭ .

⁹²The method to check whether you have accumulated or not is: whatever actions you performed, you yourself should be content and whoever you performed that action with should also be content.

⁸⁶Agar dōnō̃ mē̃ santuṣhṭatā hai tō samjhō karma kā khātā jamā huā .

⁹³If there is contentment in both, then you can understand that you have accumulated in your account.

⁸⁷Agar svayã mē̃ vā jissē sambandh hai , usmē̃ santuṣhṭatā nahī̃ I|āī|eye tō jamā nahī̃ hōtā . ⁸⁸Bāpdādā sabhī bachchō̃ kō samay key|kī sūchnā bhī dētē rahtē haĩ . ⁸⁹Yah vartamān saṅgam kā samay sārē kalp mē̃ śhrēṣhṭh tē śhrēṣhṭh samay hai kyōṅki yah saṅgam hī śhrēṣhṭh karmō K|kē bīj bōnē kā samay hai .

⁹⁴If there isn’t contentment in yourself or in the one with whom you performed that action, then you haven’t accumulated.

⁹⁰Pratyakṣha phal prāpt karnē kā samay hai .

⁹⁵BapDada also continues to warn all of you children about the time.

⁹¹Is saṅgam samay mē̃ ēk ēk second śhrēṣhṭh tē śhrēṣhṭh hai . ⁹²Sabhī ēk second mē̃ aśharīrī sthiti mē̃ sthit hō saktē hō  ?

⁹⁶This present time of the confluence age is the most elevated of all throughout the whole cycle because it is this confluence age that is the time to sow the seeds of elevated actions.

⁹³Bāpdādā nē sahaj vidhi sunāī hai ki nirantar yād kē liē ēk vidhi banāō - sārē din mē̃ dō śhabda sabhī bōltē hō aur anēk bār bōltē hō vah dō śhabda haĩ ' ' maĩ ’ ’ aur ' ' mērā ’ ’ .

⁹⁷It is the time to attain the practical, instant fruit. ⁹⁸Every second of the confluence is the most elevated of all. ⁹⁹Can all of you become stable in the bodiless stage in one second? ¹⁰⁰BapDada has told you an easy method – adopt a method for constant remembrance.

⁹⁴Tō jab maĩ śhabda bōltē hō tō bāp nē parichay dē diyā hai ki maĩ ātmā hū̃ .

¹⁰¹All of you speak two words throughout the day and you say those words many times. ¹⁰²Those two words are “I” and “mine”.

⁹⁵Tō jab bhī maĩ śhabda bōltē hō tō yah yād karō ki maĩ ātmā hū̃ .

¹⁰³When you say the word “I”, the Father has given you the introduction, “I am a soul”.

⁹⁶Akēlā maĩ nahī̃ sōchō , maĩ ātmā hū̃ , yah sāth mē̃ sōchō kyōṅki āp tō jāntē hō nā ki maĩ śhrēṣhṭh ātmā hū̃ , paramātma pālnā K|kē andar rahnē vālī ātmā hū̃ aur jab mērā śhabda bōltē hō tō mērā kaun  ?

¹⁰⁴So, whenever you say the word “I”, then remember “I am a soul”. ¹⁰⁵Do not think of “I” alone. ¹⁰⁶Together with this think, “I am a soul”, because you know that you are an elevated soul, that you are a soul who is within Godly sustenance.

⁹⁷Mērā bābā arthāt bāp paramātmā .

¹⁰⁷And when you say the word “Mine”, who is “Mine”?

⁹⁸Tō jab bhī maĩ aur mērā śhabda kahtē hō us samay yah addition karō , maĩ ātmā aur mērā bābā .

¹⁰⁸“My Baba”, that is, God, the Father. ¹⁰⁹So, whenever you say the words “I” and “Mine” then make this addition, “I, the soul”, and “My Baba”.

⁹⁹Jitnā mērāpan lāyēṅgē bāp mē̃ , utnā yād sahaj hōtī jāyēgī kyōṅki mērā kabhī bhūltā nahī̃ hai .

¹¹⁰The more you bring about the consciousness of “Mine” with the Father, the easier your remembrance will become because you never forget anything that is yours.

¹⁰⁰Sārē din mē̃ dēkhō mērā hī yād ātā hai .

¹¹¹Throughout the day you only remember the things that are yours.

¹⁰¹Tō is vidhi sē sahaj nirantar yōgī ban saktē hō .

¹¹²With this method you can easily become constant yogis.

¹⁰²Bāpdādā nē her|har bachchē kō svamān key|kī seat par biṭhāyā hai .

¹¹³BapDada has made every child sit on the seat of self-respect.

¹⁰³Svamān key|kī list agar smr̥iti mē̃ lāō tō kitnī lambī hai  !

¹¹⁴If you bring the list of self-respect into your awareness, it is such a long list.

¹⁰⁴Kyōṅki svamān mē̃ sthit haĩ tō dēh abhimān nahī̃ ā saktā .

¹¹⁵When you are stable in your self-respect there cannot be body consciousness.

¹⁰⁵Yā dēh abhimān hōgā yā svamān hōgā .

¹¹⁶There will either be body consciousness or self-respect.

¹⁰⁶Sva mān kā arth|earth hī hai - sva arthāt ātmā kā śhrēṣhṭh smr̥iti kā sthān .

¹¹⁷The meaning of self-respect is to come from that place of elevated awareness, that is, the soul.

¹⁰⁷Tō sabhī apnē svamān mē̃ sthit haĩ  ?

¹¹⁸So, are all of you stable in your self-respect?

¹⁰⁸Jitnā svamān mē̃ sthit hōṅgē utnā dūsrē kō sammān dēnā svataḥ hī hō jātā hai .

¹¹⁹The more you are stable in your self-respect, the more natural it will be to give respect to others.

¹⁰⁹Tō svamān mē̃ sthit rahnā kitnā sahaj hai  ! ¹¹⁰Tō sabhī khuśhnumā rahtē haĩ  ?

¹²⁰It is so easy to remain stable in your self-respect.

¹¹¹Kyōṅki khuśhnumā rahnē vālā dūsrē kō bhī khuśhnumā banā dētā hai .

¹²¹Do all of you remain happy? ¹²²Those who remain happy themselves also make others happy.

¹¹²Bāpdādā sadā kahtē haĩ ki sārē din mē̃ khuśhī kabhī nahī̃ ganvāō .

¹²³BapDada always says: Never lose your happiness throughout the day.

¹¹³Kyō̃  ?

¹²⁴Why?

¹¹⁴Khuśhī aisī chīz hai jō ēk hī khuśhī mē̃ health bhī hai , wealth bhī hai aur happy bhī hai .

¹²⁵Happiness is such that, in just that happiness, there is health, there is wealth and you are also happy.

¹¹⁵Khuśhī nahī̃ tō jīvan nīras rahtī hai .

¹²⁶If there isn’t happiness, life is without sweetness.

¹¹⁶Khuśhī kō hī kahā jātā hai - ' ' khuśhī jaisā kōī khazānā nahī̃ .

¹²⁷It is of happiness that it is said: There is no treasure like happiness.

¹¹⁷’ ’ kitnē bhī khazānē hō lēkin khuśhī nahī̃ tō khazānē sē bhī prāpti nahī̃ kar saktē haĩ .

¹²⁸No matter how many treasures you may have, if you haven’t got happiness, then you cannot attain anything from the treasures.

¹¹⁸Khuśhī kē liē kahā jātā hai - khuśhī jaisī kōī khurāk nahī̃ .

¹²⁹It is of happiness that it is said: There is no nourishment like happiness.

¹¹⁹Tō wealth bhī hai khuśhī aur khuśhī health bhī hai aur nām hī khuśhī hai tō happy tō hai hī hai .

¹³⁰So wealth is happiness, health is happiness. ¹³¹Happy is said, and so you are happy anyway.

¹²⁰Tō khuśhī mē̃ tīnō̃ hī chījē haĩ .

¹³²So, there are all these three things in happiness.

¹²¹Aur bāp nē avināśhī khuśhī kā khazānā diyā hai , bāp kā khazānā ganvānā nahī̃ .

¹³³The Father has given you the treasure of imperishable happiness. ¹³⁴Do not lose the Father’s treasures.

¹²²Tō sadā khuśh rahtē  ?

¹³⁵So, do you always remain happy?

¹²³Bāpdādā nē homework diyā tō khuśh rahnā hai aur khuśhī bāṇṭnī hai kyōṅki khuśhī aisī chīz hai jō jitnī bāṇṭē̃gē utnī baṛhēgī .

¹³⁶BapDada has given the homework to remain happy and to distribute happiness because happiness is such that the more you distribute it the more it will increase.

¹²⁴Anubhav karkē dēkhā hai  ! ¹²⁵Kiyā hai nā anubhav  ?

¹³⁷You have experienced this, have you not?

¹²⁶Agar khuśhī bāṇṭtē haĩ tō bāṇṭnē sē pahlē apnē pās|pass baṛhtī hai .

¹³⁸If you distribute happiness, before distributing, it increases in you.

¹²⁷Khuśh karnē vālē sē pahlē svayã khuśh hōtē haĩ .

¹³⁹When you please someone, you yourself become happy.

¹²⁸Tō sabhī nē homework kiyā hai  ?

¹⁴⁰So, have all of you done your homework?

¹²⁹Kiyā hai  ?

¹⁴¹Have you?

¹³⁰Jisnē kiyā hai vah hāth uṭhāō .

¹⁴²Those who have done it, raise your hands!

¹³¹Jisnē kiyā hai - khuśh rahnā hai , kāraṇ nahī̃ nivāraṇ karnā hai , samādhān svarūp bannā hai . ¹³²Hāth uṭhāō .

¹⁴³Those who have done it – to remain happy, not to give reasons and excuses, but to be an embodiment of solutions - raise your hands!

¹³³Abhī yah tō nahī̃ kahē̃gē nā - yah hō gayā  !

¹⁴⁴Now, you will not say that “this happened”, will you?

¹³⁴Bāpdādā kē pās kaī bachchō̃ nē apnī result bhī likhī hai ki ham kitnē percent ō . K|kē . rahē haĩ .

¹⁴⁵Some children have written to BapDada with their result, saying to what percentage they remained OK.

¹³⁵Aur lakṣhya rakhē̃gē tō lakṣhya sē lakṣhaṇ svataḥ hī ātē haĩ .

¹⁴⁶If you keep the aim, you automatically develop qualifications for that aim.

¹³⁶Achchhā .

¹⁴⁷Achcha.

¹³⁷Sēvā kā turn karnāṭak kā hai  : karnāṭak vālē uṭhō .

¹⁴⁸What are we going to do now? ¹⁴⁹It is the turn of Karnataka to serve:

¹³⁸Achchhā hai karnāṭak vālō̃ nē sēvā kā golden chance lē liyā hai kyōṅki ab saṅgamyug mē̃ pratyakṣha phal miltā hai .

¹⁵⁰Those from Karnataka, stand up! ¹⁵¹It is good. ¹⁵²Those from Karnataka have taken a golden chance because now, at the confluence age, you receive instant fruit.

¹³⁹Jamā bhī hōtā hai lēkin pratyakṣhaphal miltā hai jō usī samay khuśhī prāpt hōtī hai .

¹⁵³There is accumulation, but the instant fruit is that you receive instant happiness at the same time.

¹⁴⁰Tō jitnā din bhī sēvā kī hai , tō pratyakṣhaphal apnē mē̃ khuśhī anubhav kiyā  ?

¹⁵⁴For however many days you did service, did you experience instant happiness in yourself?

¹⁴¹Khuśhī milī  ?

¹⁵⁵Did you receive happiness?

¹⁴²Hāth uṭhāō .

¹⁵⁶Raise your hands!

¹⁴³Māyā I|āī|eye  ?

¹⁵⁷Did Maya come?

¹⁴⁴Nahī̃ I|āī|eye  ?

¹⁵⁸She didn’t come?

¹⁴⁵Jiskō māyā nahī̃ I|āī|eye vah hāth uṭhāō .

¹⁵⁹Those who didn’t have Maya, raise your hands!

¹⁴⁶Pāṇḍavō̃ kō māyā I|āī|eye  ?

¹⁶⁰Did the Pandavas have Maya?

¹⁴⁷Thōṛī-thōṛī āī hai  ?

¹⁶¹Did a little bit of Maya come?

¹⁴⁸Achchhā hai , yahā̃ kā vāyumaṇḍal bahut sahyōg dētā hai .

¹⁶²Achcha. ¹⁶³The atmosphere here is very co-operative.

¹⁴⁹Jaisē science vālē science key|kī śhakti sē vāyumaṇḍal kō parivartan kar dētē haĩ nā .

¹⁶⁴Scientists can change the atmosphere with the power of science. ¹⁶⁵They can change heat into coolness.

¹⁵⁰Garmī mē̃ sardī , havā kā vāyumaṇḍal banā dētē haĩ nā  !

¹⁶⁶They create the atmosphere, do they not? ¹⁶⁷And in the cold they can create an atmosphere of warmth.

¹⁵¹Sardī mē̃ garmī kā vāyumaṇḍal banā dētē haĩ , tō silence key|kī śhakti ādhyātmik smr̥iti kā vāyumaṇḍal banā dētā hai kyōṅki yahā̃ sēvā kartē vr̥itti mē̃ kyā rahtā hai  ?

¹⁶⁸The power of silence creates an atmosphere of the awareness of spirituality. ¹⁶⁹When you do service here, what is the awareness you have? ¹⁷⁰This is service of the yagya. ¹⁷¹The charity for the yagya is very great.

¹⁵²Yagya sēvā hai , yagya kā puṇya bahut baṛā hōtā hai .

¹⁷²When you do service in this imperishable yagya your attitude becomes elevated.

¹⁵³Tō is avināśhī yagya mē̃ sēvā karnē sē vr̥itti śhrēṣhṭh ban jātī hai .

¹⁷³The atmosphere becomes elevated. ¹⁷⁴Now, what speciality will those from Karnataka reveal?

¹⁵⁴Tō vāyumaṇḍal bhī śhrēṣhṭh ban jātā hai .

¹⁷⁵Demonstrate it by performing a new task.

¹⁵⁵Abhī karnāṭak vālē kyā viśhēṣhtā dikhāyēṅgē  ? ¹⁵⁶Kōī nayā kārya karkē dikhāō .

¹⁷⁶The numbers of Karnataka are huge and the area of service is also very large.

¹⁵⁷Dēkhō karnāṭak mē̃ saṅkhyā bahut hai aur area bhī bahut hai . ¹⁵⁸Sēvā key|kī area bahut baṛī hai .

¹⁷⁷Those from Karnataka can do this great task, and that is that no small place of Karnataka should remain without being served.

¹⁵⁹Karnāṭak vālē baṛē tē baṛī sēvā yahī kar saktē haĩ jō karnāṭak K|kē kōī bhī chhōṭē baṛē kōī sthān nahī̃ rahē̃ jō āpkō ulhanā dēvē̃ ki hamārā bāp āyā aur hamē̃ āpnē sūchnā nahī̃ dī|the , sandēśh nahī̃ diyā .

¹⁷⁸Otherwise they will complain: Our Father came and you didn’t inform us! ¹⁷⁹You didn’t give us the message! ¹⁸⁰This complaint should not remain.Those who have come for the first time, stand up! ¹⁸¹Congratulations to all of you for your Brahmin birth.

¹⁶⁰Yah ulhanā nahī̃ rah jāyē . ¹⁶¹Jō pahlī bār āyē haĩ vah uṭhō  : tō āp sabhī kō brāhmaṇ janm key|kī mubārak hō .

¹⁸²Achcha. ¹⁸³You will receive toli anyway, but BapDada is feeding you the Dilkhush (happy-heart) toli. ¹⁸⁴Always remember this Dilkhush toli for coming to Madhuban the first time.

¹⁶²Achchhā miṭhāī tō milēgī lēkin bāpdādā dilkhuśh miṭhāī khilā rahē haĩ .

¹⁸⁵That toli will finish as soon as you put it in your mouth, but this imperishable Dilkhush toli will always remain with you.

¹⁶³Pahlē bārī madhuban ānē key|kī yah dilkhuśh miṭhāī sadā yād rakhnā . ¹⁶⁴Vah miṭhāī tō mukh mē̃ ḍālā aur khatm hō jāyēgī lēkin yah dilkhuśh miṭhāī sadā sāth rahēgī . ¹⁶⁵Bāpdādā key|kī rūhānī drill yād hai nā  ! ¹⁶⁶Abhī bāpdādā her|har bachchē sē chāhē nayē haĩ , chāhē purānē haĩ , chāhē chhōṭē haĩ chāhē baṛē haĩ , chhōṭē aur hī samān bāp jaldī ban saktē haĩ .

¹⁸⁶Achcha

¹⁶⁷Tō abhī second mē̃ jahā̃ man kō lagānē chāhō vahā̃ man ēkāgr hō jāē .

¹⁸⁷Do you remember BapDada’s spiritual drill? ¹⁸⁸(BapDada conducted drill.)

¹⁶⁸Yah ēkāgratā key|kī drill sadā hī kartē chalō . ¹⁶⁹Abhī ēk second mē̃ man K|kē mālik ban maĩ aur mērā bābā saṅsār hai , dūsrā na kōī , is ēkāgr smr̥iti mē̃ sthit hō jāō . ¹⁷⁰Achchhā .

¹⁸⁹Now, BapDada wants every child, whether old or new, little or senior – in fact, the little ones can quickly become like the Father – so now, your mind should become stable and concentrated wherever you want in a second. ¹⁹⁰Constantly continue to perform this drill of concentration.

¹⁷¹Chārō̃ ōr K|kē sarv tīvr purūṣhārthī bachchō̃ kō sadā umaṅg-utsāh K|kē paṅkhō̃ sē uṛtī lā|law K|kē anubhavī mūrt bachchō̃ kō , sadā apnē svamān key|kī seat par set rahnē vālē bachchō̃ kō , sadā merciful ban viśhva key|kī ātmāō̃ kō mansā śhakti dvārā kuchh na kuchh añchalī sukh-śhānti key|kī dēnē vālē dayālu , kr̥ipālu bachchō̃ kō , sadā bāp K|kē snēh mē̃ samāyē huē diltakhtanaśhīn bachchō̃ kō , bāpdādā kā yādpyār aur namastē .

¹⁹¹Now, become a master of the mind in one second and become stable in the awareness of “I and my Baba are my world, and there is none other.” ¹⁹²Achcha. ¹⁹³To all the intense effort-making children everywhere, to the children who are the embodiments of experience of the flying stage with the wings of zeal and enthusiasm, to the children who always remain seated on their seat of self-respect, to the merciful compassionate children who are always merciful and give souls of the world drops of happiness and peace through the power of their mind, to the children who are always merged in the Father’s love & seated on His heart-throne, BapDada’s love, remembrance & namaste. ¹⁹⁴Dadi Janki:

¹⁷²Dādī jānkī  : hamārā bābā wonderful , Gulzār dādī kā part bhī wonderful hai .

¹⁹⁵Our Baba is wonderful and Gulzar Dadi’s part is wonderful. ¹⁹⁶Today, I saw the message that Gulzar Dadi brought from Baba for me.

¹⁷³Gulzār dādī nē bābā K|kē jō sandēśh mērē prati diyē haĩ , vah āj dēkhē̃ .

¹⁹⁷Sakar Baba sustained us children very well and afterwards, avyakt BapDada also gave us very good sustenance through Gulzar Dadi.

¹⁷⁴Sākār bābā nē ham bachchō̃ kō achchhī pālnā dī|the , bād mē̃ avyakt rūp sē Gulzār dādī dvārā bāpdādā nē bhī bahut achchhī pālnā dī hai .

¹⁹⁸Everyone received love and remembrance and BapDada especially remembered those from Karnataka. ¹⁹⁹What Baba was speaking through His mouth, I was reading that.

¹⁷⁵Sabhī kō yādpyār milā , khās karnāṭak vālō̃ kō bhī bāpdādā nē yād kiyā .

²⁰⁰This is a wonderful facility. ²⁰¹According to the drama, there are the wonders of science.

¹⁷⁶Jō bābā mukh sē bōltā thā vah maĩ paṛh rahī thī .

²⁰²What do we, Baba’s children, who stay in silence do?

¹⁷⁷Yah sādhan wonderful hai . ¹⁷⁸Ḍrāmānusār science key|kī bhī kamāl hai .

²⁰³Whatever Baba orders, that automatically comes into our lives.

¹⁷⁹Ham silence mē̃ rahnē vālē bābā K|kē bachchē kyā kartē haĩ . ¹⁸⁰Bābā jō hamkō hukm kartā hai vah automatically life mē̃ ā jātā hai . ¹⁸¹Ō . K|kē .

²⁰⁴O.K. ²⁰⁵* * * O M S H A N T I * * *