शनिवार 2 फ़रवरी 2019 की अव्यक्त मुरली

⁰> ōm śhānti 02-02-2019 madhuban ¹Prāṇapyārē avyakt bāpdādā K|kē ati snēh . ², sadā apnī śhrēṣhṭh avyakt sthiti dvārā sākār vatan kō avyakt vatan banānē vālē , paramātma snēh .

⁰ Avyakt BapDada Om Shanti 02/02/2019

³Sarv nimitt teachers bahinē̃ tathā dēśh vidēśh K|kē sabhī svarājya adhikārī brāhmaṇ kul bhūṣhaṇ bhāī bahinē̃ , ⁴Īśhvarīy snēh sampann madhur yād svīkār karnā jī . ⁵Bād samāchār - āp sabhī nē avyakt mās mē̃ bahut achchhī tapasyā kī hai , kaī sthānō̃ par akhaṇḍ yōg key|kī bhaṭṭiyā̃ chalī .

¹> Beloved Avyakt BapDada’s deeply loving instrument teachers, ones who through your elevated avyakt stage make the corporeal world the subtle region, the ones who are loved by God, all self-sovereign brothers and sisters who are the decoration of the Brahmin clan, please accept sweet God’s remembrance. ²All of you have done very good tapasya in the avyakt month.

⁶Āj bāpdādā sē maṅgal milan manānē , avyakt anubhūtiyā̃ karnē kē liē śhāntivan K|kē viśhāl prāgaṇ mē̃ eastern ( āsām , kamal , bihār , uṛīsā ) tāmilnāḍu aur nēpāl K|kē bhāī bahinē̃ 19 hajār sē adhik saṅkhyā mē̃ pahuñchē huē haĩ .

³In many places, they had continuous yoga bhatthis. ⁴Today, to celebrate an auspicious meeting with BapDada and to have avyakt experiences, more than 19,000 brothers and sisters from the Eastern Zone (Assam, Bengal, Bihar and Orissa) have arrived in the auspicious court of Shantivan.

⁷Sabhī amr̥itvēlē sē hī apnī avyakt sthiti dvārā avyakt vatan key|kī sair kar rahē haĩ .

⁵From amrit vela, everyone has been touring to the subtle region through their avyakt stage.

⁸Bahut achchhī silence key|kī lahar hai .

⁶There is a beautiful wave of silence everywhere.

⁹Pyārē avyakt bāpdādā vatan sē apnē bachchō̃ key|kī alaukik pālnā bhinn - bhinn svarūpō̃ sē kar rahē haĩ .

⁷From the subtle region, our beloved Avyakt BapDada has been sustaining His children in many different ways.

¹⁰Sabhī madhuban bēhad ghar mē̃ ākar khabū refresh hōkar jātē haĩ .

⁸Everyone who comes to the unlimited home of Madhuban goes away feeling very refreshed.

¹¹Abhī tō sabhī K|kē andar pyārē avyakt bāpdādā key|kī 50 varṣhō sē milī huī avyakt pālnā kā return dēnē kā umaṅg hai .

⁹Now, everyone has the enthusiasm to give a return of the avyakt sustenance that we have been receiving from Avyakt BapDada since the last 50 years.

¹²Bāpdādā key|kī sab bachchō̃ sē yahī āśh hai ki har ēk kāraṇ śhabda sē mukt rah apnī chalan aur chēhrē dvārā sabkō mukti dēnē vālē muktidātā banē̃ .

¹⁰BapDada’s hope for all the children is: Let each one remain free from the word “excuse” and through your behavior and your face, become the bestowers of liberation who give liberation to everyone.

¹³Sēvāō̃ K|kē umaṅg-utsāh K|kē sāth-sāth bēhad key|kī vairāgya vr̥itti mē̃ rahē̃ .

¹¹Together with the zeal and enthusiasm for service, let each one have an attitude of unlimited disinterest.

¹⁴Yah vairāgya vr̥itti hī sva parivartan aur viśhva parivartan kā ādhār banē̃gī . ¹⁵Hamārī mīṭhī dādī Gulzār jī bhī abhī mumbaī gāmadēvī sēvākēndra par haĩ .

¹²This attitude of disinterest will become the basis for self-transformation and world transformation.

¹⁶Svāsthya mē̃ sudhār hōtā jā rahā hai .

¹³Our sweet Dadi Gulzarji is at the Gamdevi centre in Mumbai.

¹⁷Ummīnd hai ṭhaṇḍī pūrī hōtē hī vē|way apnē madhuban ghar mē̃ ā jāyēṅgī .

¹⁴Her health is gradually improving. ¹⁵As soon as the cold finishes, we hope that she will come back to Madhuban.

¹⁸Itnē sab brāhmaṇ bachchō̃ K|kē śhubh sakalpō̃ key|kī , śhrēṣhṭh bhāvnāō̃ key|kī śhakti dādī jī kō uṛākar apnē madhuban ghar lē āyēgī .

¹⁶The power of the pure thoughts and elevated wishes of so many Brahmin children will definitely enable Dadi to fly back to Madhuban. ¹⁷Now, it is the season and splendor for all double foreign children from all over the world to come to Madhuban. ¹⁸Baba’s children from all corners are arriving here for retreats and meetings. ¹⁹The home of Madhuban is always welcoming all the children.

¹⁹Bākī abhī pūrē viśhva sē double vidēśhī bhāī bahinō̃ K|kē ānē key|kī rimjhim hai . ²⁰Kaī riṭrīṭas , meetings ādi kē liē chārō̃ ōr sē bābā K|kē bachchē pahuch rahē haĩ .

²⁰On one side is the wave of tapasya and on the other side, there is the huge Kumbh mela at the confluence of the Triveni (three rivers). ²¹BapDada is enabling His service to take place there in many different ways.

²¹Madhuban ghar sadā hī bachchō̃ kā svāgat kartā hai .

²²In the mela, two very attractive stalls have been created.

²²Dēkhō , ēk ōr tapasyā key|kī lahar hai tō dūsrī ōr bhārat mē̃ viśhēṣh trivēṇī kām par viśhāl kumbha mēlā chal rahā hai .

²³On one side is our spiritual mela in which beautiful models and living goddesses have been decorated, where thousands of devotee souls come and take the Godly message.

²³Vahā̃ bhī bāpdādā bhinn-bhinn prakār sē apnī sēvāyē̃ karātā rahtā hai . ²⁴Mēlē mē̃ viśhēṣh dō sthānō̃ par alag-alag bahut ākarṣak paṇḍāl lagē huē haĩ .

²⁴On the other side, a big mela has been set up by the Government for the farmers, in which a beautiful stall has been created for “Yogik farming for a Golden Bharat”. ²⁵Many officers, ministers and farmers are taking benefit from this.

²⁵Ēk ōr apnā ādhyātmik mēlā bahut sundar models ēv chaitanya dēviyō̃ key|kī jhākī K|kē sāth-sāth sajā huā hai , jahā̃ hajārō̃ bhakta ātmāyē̃ īśhvarīy sandēśh lēkar jātī haĩ . ²⁶Dūsrī ōr sarkār kī ōr sē virāṭ kisān mēlā lagāyā gayā hai , jismē̃ svarṇim bhārat kā ādhār śāśvat yaugik khētī viṣhay par apnā bhī bahut sundar paṇḍāl banāyā gayā hai , jisē vahā̃ K|kē anēk adhikārīgaṇ , mantrīgaṇ tathā chārō̃ ōr K|kē kisān bhāī lābh lē rahē haĩ . ²⁷Pyārē bāpdādā nē yah bhī sēvāō̃ K|kē bhinn-bhinn sādhan diyē haĩ .

²⁶Beloved BapDada has given us so many varieties of service. ²⁷Achcha.

²⁸Achchhā  ! ²⁹Eastern zone K|kē turn mē̃ video dvārā jō ham sab mahāvākya sunē haĩ , vah āpkō bhī bhēj rahē haĩ .

²⁸We are sending you the elevated versions that we heard on the video in which it is the turn of the Eastern Zone to serve.

³⁰Sabkō refresh karnā jī .

²⁹Please refresh everyone with these.

³¹Achchhā - sarv kō yād ōm śhānti .

³⁰Lots of remembrance to all. ³¹Om shanti.

³²07-04-09 ōm śhānti avyakt bāpdādā madhuban

³²02/02/19 Avyakt BapDada 07/04/09 ³³Remain free from the word “reason” and become a bestower of liberation who gives liberation through your activity and face.

³³ «  kāraṇ śhabda sē mukt rah chalan aur chēhrē sē mukti dēnē vālē muktidātā banō sēvā K|kē umaṅg-utsāh kē sāth sadā bēhad key|kī vairāgya vr̥itti mē̃ rahō  »

³⁴Together with zeal and enthusiasm for service, also maintain an attitude of unlimited disinterest. ³⁵Today, BapDada, was seeing all the children everywhere who are double masters.

³⁴Āj bāpdādā chārō̃ ōr K|kē bachchē jō double mālik haĩ un har ēk bachchē kō dēkh rahē haĩ .

³⁶Firstly, you are the masters of all the Father’s treasures, and secondly, you are the masters of self-sovereignty.

³⁵Ēk tō bāp K|kē sarv khazānō̃ K|kē mālik haĩ aur dūsrā svarājya K|kē mālik haĩ .

³⁷All the children have received the authority from the Father to be both masters.

³⁶Dōnō̃ mālikpan her|har bachchē kō bāp dvārā milā huā hai .

³⁸You are the children and the masters. ³⁹You said “My Baba” and Baba said “My children”.

³⁷Bālak bhī haĩ aur mālik bhī haĩ . ³⁸Mērā bābā kahā aur bāp nē bhī mērā bachchā kahā tō bālak aur mālik dōnō̃ anubhav hai . ³⁹Āj bahut-bahut bachchē āyē haĩ is varṣh kā last turn hai .

⁴⁰So you have both the experiences of being the children and the masters.

⁴⁰Tō āj bāpdādā nē har ēk kā purūṣhārth check kiyā .

⁴¹Today, BapDada checked the effort of all the children.

⁴¹Tō batāō kyā dēkhā hōgā  ?

⁴²So, tell Baba what He would have seen?

⁴²Har ēk apnē sē pūchhē mērā purūṣhārth kyā  ?

⁴³Each one of you can ask yourself: What is my effort?

⁴³Bāpdādā sabhī bachchō̃ kō dēkh khuśh bhī huē lēkin ēk āśh bāp kī hai batāyē̃ vah kyā hai  !

⁴⁴Seeing all the children, BapDada was pleased, but the Father has one hope. ⁴⁵Should Baba tell you what that is?

⁴⁴Bāp key|kī āśh kō pūrṇ karē̃gē nā  !

⁴⁶You will fulfil the Father’s hope, will you not?

⁴⁵Ēk hī āśh thī batāyē̃  !

⁴⁷Baba has only one hope, should He tell you?

⁴⁶Hāth uṭhāō jō āśh pūrṇ karē̃gē .

⁴⁸Those who will fulfil that hope, raise your hands!

⁴⁷Bahut achchhā .

⁴⁹Very good.

⁴⁸Chhōṭī see|sī|C āśh hai vah hai āj sē ēk śhabda badalī karō kaun sā śhabda  ?

⁵⁰It is a small hope, and it is that from today, you change one word.

⁴⁹Jō bār-bār nīchē lē ātā hai vah śhabda hai - ' ' kāraṇ ’ ’ .

⁵¹What word is that? ⁵²The word that repeatedly brings you down is “reason”.

⁵⁰Is kāraṇ śhabda kō parivartan kar nivāraṇ śhabda sadā dhāraṇ karō kyōṅki āpkī sēvā bhī abhī kaun see|sī|C hai  ?

⁵³Transform this word “reason” and always adopt the word “solution” because what is the service that you are doing now?

⁵¹Viśhva K|kē ātmāō̃ key|kī sabkī samasyā kā kāraṇ nivāraṇ kar nivāraṇ kartē hī nirvāṇdhām mē̃ lē jānā hai kyōṅki āp sabhī muktidātā hō .

⁵⁴Finding a solution to the reason for the problems of all the souls of the world and, as soon as you find a solution, you have to take them to the land of liberation because all of you are the bestowers of liberation.

⁵²Tō jab aurō̃ kō bhī mukti dilānē vālē hō tō svayã bhī kāraṇ kō nivāraṇ karē̃gē tab aurō̃ kō mukti dilā sakē̃gē .

⁵⁵So, since you are the ones who will give liberation to others, you will find a solution to all your reasons because only then will you be able to give liberation.

⁵³Nirvāṇ mē̃ bhēj sakē̃gē .

⁵⁶Only then will you be able to send them to nirvana.

⁵⁴Tō yah ēk śhabda kā antar karnā muśhkil hai ki sahaj hai  ?

⁵⁷So, is it easy or difficult to change this one word?

⁵⁵Sōchō .

⁵⁸Think about it!

⁵⁶Āj bāpdādā jō bhī āyē haĩ vā apnē apnē sthān par dēkh rahē haĩ sun rahē haĩ un sabhī sē ēk śhabda kā parivartan chāhtē haĩ kyōṅki kāraṇ nīchē lē ātā hai . ⁵⁷Kāraṇ mē̃ tō ādhākalp rahē abhī nivāraṇ karnē kā samay hai . ⁵⁸Nivāraṇ aur nirvāṇ mukti .

⁵⁹Today, BapDada wants all the children who have come here and all those who are watching and listening at their own places to change one word because “reason” brings you down. ⁶⁰You have been living with “reason” for half the cycle, and it is now time to find the solution; nirvaran (solution) and nirvana (Land beyond sound), liberation.

⁵⁹Tō himmat hai āj bāp kō dēnē key|kī .

⁶¹So, today, do you have the courage to give this?

⁶⁰Last turn hai nā sabhī umaṅg-utsāh sē āyē haĩ aur bāpdādā ēk ēk kō mubārak dē rahē haĩ .

⁶²It is the last turn, is it not? ⁶³All of you have come with zeal and enthusiasm and BapDada is congratulating each and every one.

⁶¹Sōnē key|kī khānā khānē key|kī muśhkil bhī hai lēkin sab snēh sē snēh K|kē plain|plane nē āp sabkō madhuban mē̃ pahuñchā diyā hai .

⁶⁴There is difficulty sleeping and feeding everyone, but everything is done with love. ⁶⁵The plane of love made all of you reach Madhuban.

⁶²Bāpdādā har ēk kā snēh dēkh har ēk kō padamguṇā dil kā snēh dē rahē haĩ .

⁶⁶Seeing each one’s love, BapDada is giving each one multimillionfold love from the heart.

⁶³Lēkin snēh mē̃ āp kyā kartē hō  ?

⁶⁷However, what do you do out of love?

⁶⁴Jissē snēh hōtā hai nā uskō snēh mē̃ saugāt bhī dī jātī hai .

⁶⁸Whomever you love, out of that love, you would give a gift to that one.

⁶⁵Tō āj bāpdādā saugāt mē̃ yah kāraṇ śhabda lēnā chāhtē haĩ .

⁶⁹So, today, BapDada wants to take this word “reason” as a gift from you.

⁶⁶Yah āśh bāpdādā key|kī pūrṇ karnī hai nā  !

⁷⁰You are going to fulfil this hope of BapDada, are you not?

⁶⁷Phir hāth uṭhāō yahā̃ hī chhōṛkar jānā hai .

⁷¹Raise your hands again! ⁷²Are you going to leave it here?

⁶⁸Yahā̃ gate|get sē nikalō tō kāraṇ śhabda samāpt hō .

⁷³As soon as you go out of these gates, the word “reason” should finish.

⁶⁹Galatī|galtī sē ā bhī jāē tō bāp kō dī|the huī chīz amānat hai .

⁷⁴Even if it comes by mistake, it is something valuable you have entrusted to the Father.

⁷⁰Tō amānat mē̃ kyā kiyā jātā hai  ?

⁷⁵So what would you do with something you have entrusted to someone?

⁷¹Vāpas liyā jātā hai  ?

⁷⁶Would you claim it back?

⁷²Tō sabhī nē dr̥iṛh saṅkalp kiyā  ?

⁷⁷So, have all of you had this determined thought?

⁷³Kiyā  ?

⁷⁸Have you?

⁷⁴Kiyā  ?

⁷⁹Have you?

⁷⁵Hāth uṭhāō phir sē .

⁸⁰Raise your hands once again!

⁷⁶Phir vālē hāth hilāō . ⁷⁷Achchhā .

⁸¹Those sitting at the back, wave your hands!

⁷⁸Bahut achchhā .

⁸²Achcha. ⁸³Very good.

⁷⁹Kyōṅki abhī samay anusār āpkē pās|pass queue lagēgī .

⁸⁴Because, now, according to the time, there will be a queue in front of you.

⁸⁰Kisliē queue lagēgī  ?

⁸⁵Why will there be a queue?

⁸¹Hē muktidātā mukti dō .

⁸⁶“O bestowers of liberation, give us liberation!”

⁸²Tō dēnē vālē muktidātā pahlē āp is ēk śhabda sē mukt banē̃gē tab tō mukti dē sakē̃gē . ⁸³Bāpdādā yahī chāhtē haĩ ki abhī is varṣh kā homework yahī rahē ki mujhē mukt ban mukti dilānā hai kyōṅki samasyāyē̃ dinpratidin bahut baṛhnī hai .

⁸⁷So, bestowers of liberation who are to give this, only when you first become free from this one word “reason”, will you be able to give liberation. ⁸⁸BapDada wants this year’s homework to be that you become liberated and grant liberation because, day by day, problems are going to increase a lot.

⁸⁴Tō samasyā samādhān rūp mē̃ badal jāē .

⁸⁹So, the problems should change into the form of solutions.

⁸⁵Mēhnat aur samay samasyā miṭānē mē̃ nahī̃ lagē .

⁹⁰Now, your time and effort should not be used for finishing problems.

⁸⁶Kyā āpkō apnē bhaktō̃ key|kī aur samay kī pukār sunāī nahī̃ dētī  !

⁹¹Can you not hear the call of your devotees and the call of time?

⁸⁷Tō abhī samay anusār kyā parivartan karnā āvaśhyak hai  ?

⁹²So, now, according to the time, what transformation is essential?

⁸⁸Kyōṅki abhī har ēk kō anubhavī mūrt ban kōī na kōī anubhav karānē key|kī āvaśhyaktā hai .

⁹³Now, each one of you has to become an experienced image and definitely give one or another experience.

⁸⁹Tō bābā abhī chāhtā hai ki āp sabkā chēhrā chalan aisā spaṣhṭ dikhāī dē ki yah muktidātā K|kē bachchē mukti dēnē vālē haĩ .

⁹⁴So, Baba now wants the faces and activity of all of you to be so clear as to show that you are children of the Bestower of Liberation who will give liberation.

⁹⁰Āpkē mastak sē chamaktē huē sitārē kā anubhav hō . ⁹¹Sirph sunānē sē nahī̃ lēkin chēhrē sē hī anubhav hō kyōṅki anubhav najdīk lē ātā hai .

⁹⁵From your forehead they should have the experience of sparkling stars; not just by relating knowledge to them, but they should experience this from your face because experience brings them close.

⁹²Tō yah anubhav chēhrē aur chalan sē dikhāō . ⁹³Jaisē dēkhō science K|kē sādhan anubhav karātē haĩ nā abhī garmī key|kī season hai tō garmī kā aur sardī kā anubhav karā rahē haĩ nā .

⁹⁶So, show them this experience through your face and activity; just as instruments of science enable them to have experiences – now that it is the season of hot weather, science enables you to experience heat and cold.

⁹⁴Jab science K|kē sādhan anubhavī banātē haĩ tō kyā silence key|kī power śhakti kā anubhav nahī̃ karā saktī  !

⁹⁷Since the instruments of science make you experienced, then can the power of silence not give you the experience of power?

⁹⁵Tō bāpdādā abhī bachchō̃ sē yahī chāhtē haĩ ki anubhav key|kī sthiti mē̃ sthit rah nayanō̃ sē mastak sē kōī na kōī śhakti kā anubhav karāō .

⁹⁸So, BapDada now wants the children to remain stable in the stage of that experience and give the experience of one or another power through your eyes and your forehead.

⁹⁶Sunī huī bāt sunnē K|kē samay achchhī lagtī hai lēkin phir kōī samasyā ātī tō bhūl bhī jātē haĩ .

⁹⁹Whatever they hear, they like it at the time of hearing it, but then, when any obstacle comes, they forget it.

⁹⁷Lēkin anubhav jīvan bhar tak bhūltā nahī̃ hai .

¹⁰⁰However, an experience is not forgotten for life.

⁹⁸Bāpdādā nē ēk kāraṇ dēkhā .

¹⁰¹BapDada saw one reason.

⁹⁹Result bhī dēkhī ēk result dēkh bahut-bahut mubārak dī|the .

¹⁰²Baba saw the result too. ¹⁰³Seeing one result, Baba gave many, many congratulations.

¹⁰⁰Kaun see|sī|C result  ?

¹⁰⁴Which result?

¹⁰¹Āj tak sēvā kā umaṅg-utsāh achchhā hai .

¹⁰⁵Until now you have had good zeal and enthusiasm for service.

¹⁰²Tō bāpdādā mubārak bhī dētē haĩ sēvā baṛhātē bhī haĩ aur plan bhī achchhē banātē haĩ result bhī yathā śhakti miltī hai lēkin ēk bāt anubhav karānē kē liē apnē mē̃ attention dēnā paṛēgā .

¹⁰⁶So, BapDada is giving congratulations – you are increasing service and also making good plans . ¹⁰⁷You receive the result according to your capacity, but, in order to give an experience, you will have to pay attention to yourself.

¹⁰³Jaisē sēvā āpkī abhī prasiddh hōtī jātī hai .

¹⁰⁸Your service is now getting well known.

¹⁰⁴Khuśh bhī hōtē rahtē haĩ aur ājkal interest bhī baṛhtā jātā hai .

¹⁰⁹People become happy and nowadays, their interest is growing. ¹¹⁰So, what is the method to give an experience?

¹⁰⁵Abhī bākī anubhav karānē key|kī vidhi kyā hai  ? ¹⁰⁶Vah hai umaṅg-utsāh sahit jitnā umaṅg utnā hī samay anusār abhī bēhad key|kī vairāgya vr̥itti bhī chāhiē .

¹¹¹It is that together with zeal and enthusiasm, to the extent that you have enthusiasm, to that extent you now have to have an attitude of unlimited disinterest according to the time.

¹⁰⁷Purūṣhārth mē̃ kōī samasyā rūp bantā hai tō uskā kāraṇ hai bēhad K|kē vairāgya vr̥itti mē̃ kamī .

¹¹²If someone is becoming a problem in your effort, the reason for that is the lack of an attitude of unlimited disinterest.

¹⁰⁸Ab bēhad kā vairāgya chāhiē .

¹¹³Now, unlimited disinterest is needed.

¹⁰⁹Bēhad kā vairāgya sadākāl chaltā hai .

¹¹⁴Unlimited disinterest lasts all the time.

¹¹⁰Agar samay par hōtā hai tō samay number one hō jātā hai aur āp number two mē̃ hō jātē hō . ¹¹¹Samay nē āpkō vairāgya dilāyā .

¹¹⁵If it happens according to the time, then time becomes number one and you become number two, which means that time enabled you to have disinterest.

¹¹²Bēhad kā vairāgya sadākāl hōtā hai .

¹¹⁶Unlimited disinterest continues all the time.

¹¹³Ēk taraph umaṅg-utsāh khuśhī aur dūsrē taraph bēhad kā vairāgya .

¹¹⁷On one side are zeal, enthusiasm and happiness and on the other side is unlimited disinterest.

¹¹⁴Bēhad kā vairāgya sadā na rahnē kā kāraṇ  ?

¹¹⁸What is the reason for not having unlimited disinterest all the time?

¹¹⁵Bāpdādā nē dēkhā ki kāraṇ hai dēh abhimān .

¹¹⁹BapDada has seen that the reason for that is body consciousness.

¹¹⁶Dēh śhabda sab taraph ātā hai - jaisē dēh K|kē sambandh dēh K|kē padārtha dēh K|kē saṅskār dēh śhabda sabmē̃ ātā hai aur viśhēṣh dēh abhimān kis bāt mē̃ ātā hai  ?

¹²⁰The word “body” is used with many things. ¹²¹For instance: relations of the body, possessions of the body, sanskars of the body. ¹²²The word “body” is included with everything, but what does body consciousness specially come in?

¹¹⁷Dēhī abhimān sē dēh abhimān mē̃ lē hī ātā hai vah ab tak bāpdādā nē check kiyā ki mūl kāraṇ purānē saṅskār nīchē lē ātē haĩ .

¹²³Until now, BapDada has checked that the main reason that brings you from soul consciousness into body consciousness is that the old sanskars bring you down.

¹¹⁸Saṅskār miṭāyē haĩ lēkin kōī na kōī saṅskār nature K|kē rūp mē̃ abhī bhī kām kar lētā hai .

¹²⁴You have finished the sanskars, but, even now, one sanskar or another still continues to work in the form of nature.

¹¹⁹Jaisē dēh abhimān key|kī nature natural hō gaī hai aisē dēhī abhimānī key|kī nature natural nahī̃ huī hai .

¹²⁵The nature of body consciousness has become natural, but the nature of soul consciousness has not become natural in the same way.

¹²⁰Kahtē haĩ hamnē khatm kiyā hai lēkin ēkdam bīj kō bhasma nahī̃ kiyā hai .

¹²⁶You say that you have finished it but you have not completely burnt the seed.

¹²¹Isliē samay ānē par phir vah dēhbhān K|kē saṅskār emerge hō jātē haĩ .

¹²⁷This is why when the time comes the sanskars of the consciousness of the body emerge.

¹²²Tō abhī āvaśhyaktā hai is dēh bhān key|kī nature kō powerful dēhī abhimānī key|kī śhakti sē vanśh sahit nāśh karnē key|kī kyōṅki bachchē kahtē haĩ chāhtē nahī̃ haĩ lēkin kabhī kabhī nikal ātā hai .

¹²⁸So there is now a need to destroy the nature of consciousness of the body and its progeny with the power of a powerful soul-conscious stage, because children say that although they don’t want it to, it sometimes emerges.

¹²³Kyō̃ nikaltā  ?

¹²⁹Why does it emerge?

¹²⁴Aṅśh hai tō vanśh hōkē nikal jātā .

¹³⁰Because there is still a trace of it, its progeny emerges.

¹²⁵Tō abhī āvaśhyaktā hai śhakti svarūp bannē kā ādhār hai apnē āpkō check karō ki kisī bhī svarūp mē̃ aṅśhmātra bhī purānā dēh bhān kā saṅskār rahā huā tō nahī̃ hai  ?

¹³¹So there is now a need to become the form of power and the basis for this is to check the self to see whether the old sanskars of consciousness of the body still remain in the form of a trace; and that will finish with the attitude of unlimited disinterest.

¹²⁶Aur vah khatm hōgā bēhad key|kī vairāgya vr̥itti sē . ¹²⁷Service dēkh sun bāpdādā khuśh hai lēkin ab bāp key|kī yahī chāhnā hai ki jaisē service key|kī phalak jhalak ab lōgō̃ kō dikhāī dētī hai .

¹³²Seeing and hearing about the service, BapDada is pleased, but the Father’s desire now is that people should now be able to see the sparkle and spiritual intoxication of service . ¹³³They have an experience through service.

¹²⁸Anubhav hōtā hai sēvā kā aisē bēhad key|kī vairāgya vr̥itti kā prabhāv hō kyōṅki ājkal sēvā dvārā āpkī praśhansā baṛhēgī āpkī prakr̥iti dāsī hōgī .

¹³⁴In the same way there should be the impact of an attitude of unlimited disinterest because, nowadays, your praise will increase with the service. ¹³⁵Matter will become your servant. ¹³⁶They will have an experience from you.

¹²⁹Āpkō anubhav karē̃gē sādhan baṛhē̃gē lēkin bēhad key|kī vairāgya vr̥itti sē sādhan aur sādhnā kā balance rahēgā .

¹³⁷The facilities will increase, but from having an attitude of unlimited disinterest, there will be a balance between the facilities and spiritual endeavour.

¹³⁰Jaisē āp lōgō̃ kō pravr̥itti mē̃ rahnē vālō̃ kō dr̥iṣhṭānt dētē hō ki sab kuchh kartē karmayōgī kamal puṣhp K|kē samān rahō . ¹³¹Aisē āp sabhī kō bhī sēvā kartē sādhan miltē sādhnā aur sādhan kā balance rahēgā .

¹³⁸Just as you give householders the example that while doing everything you have to be karma yogis and remain like lotus flowers, in the same way, as you serve everyone and receive all facilities, there will be a balance between the facilities and the spiritual endeavour.

¹³²Tō ājkal addition sēvā kē sāth bēhad key|kī vairāgya vr̥itti bhī āvaśhyak hai .

¹³⁹So, nowadays, there has to be this addition: with service, there is a need for an attitude for unlimited disinterest.

¹³³Chaltē phirtē bhī anubhav karē ki yah viśhēṣh ātmāyē̃ haĩ .

¹⁴⁰As you walk and move around, they should experience you to be special souls.

¹³⁴Sirph yōg mē̃ baiṭhnē K|kē time nahī̃ bhāṣhaṇ karnē K|kē time nahī̃ lēkin chaltē phirtē bhī āpkē mastak sē śhānti śhakti khuśhī key|kī anubhūti hō kyōṅki samay prati samay abhī samay badaltā jāyēgā .

¹⁴¹Not just at the time of sitting in yoga or at the time of giving lectures, but as you walk and move around, they should experience peace, power and happiness from your forehead because the times are now changing.

¹³⁵Tō bāpdādā nē samay prati samay iśhārā tō dē diyā hai lēkin āj viśhēṣh bāpdādā ēk tō bēhad K|kē vairāgya taraph iśhārā dē rahā hai iskē liē abhī apnē kō check karkē dēhī abhimānī kā jō vighna hai dēh abhimān anēk prakār K|kē dēh abhimān kā anubhav hai iskā parivartan karō .

¹⁴²BapDada has already given signals from time to time, but today, BapDada is specially signalling you towards the attitude of unlimited disinterest. ¹⁴³For that, check yourself and the obstacle of body consciousness to your becoming soul conscious. ¹⁴⁴You experience many types of body consciousness – you have to transform that. ¹⁴⁵And, secondly, also think about your long period of time.

¹³⁶Aur dūsrī bāt bahut samay kā bhī apnā sōchō .

¹⁴⁶There has to be the practice over a long period of time.

¹³⁷Bahut samay kā abhyās chāhiē . ¹³⁸Bahut samay purūṣhārth bahut samay kā prālabdh .

¹⁴⁷Effort over a long period of time brings the reward over a long period of time.

¹³⁹Agar abhī bahutkāl kā attention cum|kam dēgē tō antim kāl mē̃ bahutkāl jamā nahī̃ kar sakē̃gē . ¹⁴⁰Toolate kā board lag jāyēgā isliē bāpdādā āj dūsrē varṣh kē liē homework dē rahē haĩ .

¹⁴⁸If you pay less attention over the long period of time now, you will not be able to accumulate over a long period of time in the final moment; the board of “too late” will be put up. ¹⁴⁹That is why BapDada is giving homework for next season.

¹⁴¹Yah dēh abhimān sab samasyāō̃ kā kāraṇ bantā hai aur phir bachchē ramaṇīk haĩ nā tō bāp kō bhī dilāsā dilātē haĩ ki samay par ham ṭhīk hō jāyēṅgē .

¹⁵⁰This body consciousness becomes the reason for all problems and the children are then also entertaining, and so they reassure the Father by saying that they will be fine on time. ¹⁵¹BapDada asks: Is time your teacher?

¹⁴²Bāpdādā kahtē haĩ ki kyā samay āpkā teacher hai  ?

¹⁵²If you become ready on time, then who is your teacher?

¹⁴³Samay par ṭhīk hō jāyēṅgē tō āpkā teacher kaun huā  ?

¹⁵³Would you like it if time, your creation, becomes your teacher?

¹⁴⁴Āpkī creation samay āpkā teacher hō yah achchhā lagēgā  ?

¹⁵⁴This is why you have to bring time close.

¹⁴⁵Isliē samay kō āpkō najdīk lānā hai .

¹⁵⁵You are the ones who are going to bring time close.

¹⁴⁶Āp samay kō najdīk lānē vālē haĩ .

¹⁵⁶You are not going to be dependent on time.

¹⁴⁷Samay par rahnē vālē nahī̃ . ¹⁴⁸Samay kō teacher nahī̃ banāō .

¹⁵⁷Do not make time your teacher.

¹⁴⁹Tō bāpdādā āj yahī bār-bār iśhārā dē rahē haĩ ki svayã kō check karō bār-bār check karō aur parivartan karō .

¹⁵⁸So, today, BapDada is giving this signal again and again: Check yourself! ¹⁵⁹Repeatedly check yourself and then change yourself!

¹⁵⁰Bahutkāl kā parivartan bahutkāl K|kē prālabdh kā adhikārī banātā hai .

¹⁶⁰The transformation over a long period of time enables you to claim a right to the reward over a long period of time.

¹⁵¹Tō bāpdādā chāhē ab tak ḍhīlā-ḍhālā purūṣhārthī hō lēkin last number vālē bachchē sē bhī bāp kā snēh hai .

¹⁶¹So, even if you have been a slack effort-maker until now, the Father has love for even the last numbered child. ¹⁶²It is because He has love that you belong to the Father.

¹⁵²Snēh hai tab tō bāp kā banā hai bāp kō pahchānā hai mērā bābā tō kahtā hai isliē samay par nahī̃ chhōṛō .

¹⁶³You have recognized the Father. ¹⁶⁴You say, “My Baba” and this is why you must not leave it to time.

¹⁵³Samay āyēgā nahī̃ samay sampūrṇtā kā hamkō lānā hai .

¹⁶⁵That time will not come. ¹⁶⁶You have to bring about the time for completion.

¹⁵⁴Bāpdādā K|kē viśhva parivartan K|kē kārya K|kē āp sabhī sāthī hō .

¹⁶⁷All of you are companions in BapDada’s task for world transformation.

¹⁵⁵Akēlā bāp kārya nahī̃ kar saktā bachchō̃ kā sāth hai .

¹⁶⁸The Father alone will not carry out the task. ¹⁶⁹He needs the company of the children.

¹⁵⁶Bāp tō kahtē haĩ pahlē bachchē āgē bachchē .

¹⁷⁰The Father says: First, the children. ¹⁷¹The children are at the front.

¹⁵⁷Tō abhī agar dūsrē varṣh mē̃ ānā hī hai tō yah home work karkē rakhē̃gē  !

¹⁷²So, if you definitely want to come here next season, then you will get your homework done, will you not?

¹⁵⁸Karē̃gē  ?

¹⁷³Will you do it?

¹⁵⁹Hā̃ hāth uṭhāō .

¹⁷⁴Yes, raise your hands!

¹⁶⁰Achchhā .

¹⁷⁵Achcha.

¹⁶¹Pīchhē vālē bhī hāth uṭhā rahē haĩ .

¹⁷⁶Those who are sitting at the back are also waving their hands.

¹⁶²Jō pahlī bārī āyē haĩ pahlē bārī bāpdādā sē milnē āyē haĩ vah uṭhō .

¹⁷⁷Those who have come for the first time, those who have come to meet BapDada for the first time, stand up!

¹⁶³Dēkhā ādhā class pahlē bārī vālā hai .

¹⁷⁸Look, half the class are those who have come for the first time.

¹⁶⁴Pīchhē vālē hāth uṭhāō . ¹⁶⁵Khaṛē hōkar dēkhō .

¹⁷⁹Those who are standing at the back, raise your hands!

¹⁶⁶Jō bhī pahlē bārī āyē haĩ unhō̃ kō bāpdādā nayē birth kā birth day key|kī mubārak dē rahē haĩ .

¹⁸⁰Stand up and see! ¹⁸¹All those who have come for the first time, BapDada is giving you congratulations for the birthday and the new birth.

¹⁶⁷Lōg kahtē haĩ lākh-lākh badhāī hō bāp kahtē haĩ padam padamguṇā badhāī hō .

¹⁸²People say hundreds of thousand-fold greetings whereas the Father says: Multimillion times greetings.

¹⁶⁸Aur bāpdādā abhī ānē vālō̃ kō sadā ēk chance dētē haĩ vah chance hai ki abhī ānē vālē bhī agar tīvr purūṣhārth karē̃ tō bāpdādā vā drama unhō̃ kō last sō fast fast sō first yah bhī āgē number dē saktā hai .

¹⁸³And, to those who have come recently, BapDada gives a chance and that chance is: If those who have come recently make intense effort, then BapDada and the drama can give them the chance of “Last so fast and fast so first” and give them a number.

¹⁶⁹Chance hai .

¹⁸⁴You have a chance.

¹⁷⁰Chancellor banō .

¹⁸⁵Become a chancellor.

¹⁷¹Sirph attention dēnā paṛē . ¹⁷²Achchhā . ¹⁷³Sabhī taraph K|kē bāpdādā K|kē diltakhtanaśhīn aur bhrakuṭī K|kē takhtnaśhīn aur bhaviṣhya K|kē bhī rājya takhtnaśhīn aisē bāpdādā K|kē sikīladhē padam padamguṇā bhāgyaśhālī bachchō̃ kō sadā apnē nayanō̃ dvārā rūhāniyat kā anubhav karānē vālē aur chēhrē dvārā sadā khuśhkismat man sadā khuśhī mē̃ nāchtā rahē kōī bhī sāmnē āvē anubhav karē ki in jaisī khuśhī kahā̃ bhī nahī̃ hai aur sabak sīkhkē jāyē .

¹⁸⁶You will just have to pay attention. ¹⁸⁷To all the children from everywhere who are seated on the Father’s heart-throne and the throne at the centre of the forehead and also the ones who are seated on the future royal throne, to such long-lost and now-found children of BapDada, multimillionfold fortunate children, to those who always give the experience of spirituality through their eyes, to those who always have the fortune of happiness on their faces, to those whose minds are always dancing in happiness, anyone who comes in front of you should experience there isn’t this type of happiness anywhere else, and they learn this lesson from here and then go back.

¹⁷⁴Aisē her|har bāp K|kē bachchē apnē dvārā bāp kā mukh dvārā bāp kā parichay dētē hō lēkin nayanō̃ aur chēhrē dvārā bāp kā sākṣhātkār karānē vālē aisē chārō̃ ōr K|kē bachchō̃ kō jinhōnnē patra bhējē haĩ email kiyā hai sabhī K|kē bāpdādā kē pās pahuñchē haĩ āpnē kiyā usī samay bāp kē pās pahuñch gayā sāmnē baiṭhē huē vālō̃ sē āp sabnē jis samay kiyā usī samay pahuñch gayā .

¹⁸⁸In this way, every child of the Father is giving the experience of the Father through the self, and the introduction through words. ¹⁸⁹However, to all the children who give a vision of the Father through their eyes and face, to all such children from everywhere who have sent letters and e-mails, all of them have reached BapDada. ¹⁹⁰All of them reached BapDada the moment you sent them. ¹⁹¹Compared to those who are sitting in front of Baba now, your remembrance reached BapDada the moment you sent it.

¹⁷⁵Isīliē bahut-bahut mubārak hō .

¹⁹²Therefore, many, many congratulations.

¹⁷⁶Dēśh vidēśh sab bachchō̃ kō bāp dil K|kē snēh kā respond dē rahē haĩ .

¹⁹³BapDada is giving all the children from this land and abroad the response to the love from their heart.

¹⁷⁷Tō chārō̃ ōr K|kē bachchō̃ kō bāpdādā padamguṇā dil kā dulār dil kā pyār dē rahē haĩ aur sabhī kō namastē kah rahē haĩ .

¹⁹⁴So, to all the children from everywhere, BapDada is giving multimillionfold love and affection from the heart and saying Namaste to everyone.

¹⁷⁸Achchhā - āj turn kiskā hai  ? ¹⁷⁹Eastern zone nēpāl tāmilnāḍu ( baṅgāl bihār uṛīsā āsām )  : ( teachers nē tāj pahanē haĩ ) achchhā - is zone mē̃ aur zone K|kē bhī add haĩ .

¹⁹⁵Achcha, whose turn is it? ¹⁹⁶Eastern Zone, Nepal, Tamil Nadu (Bengal, Bihar, Orissa, Assam): ¹⁹⁷(Teachers are wearing a crown.)

¹⁸⁰Tō alag nēpāl vālē hāth uṭhāō .

¹⁹⁸Achcha. ¹⁹⁹Other zones have been added to this zone .

¹⁸¹Chēnnaī vālē tāmilnāḍu vālē achchhā hai .

²⁰⁰Those from Nepal only, raise your hands! ²⁰¹Those from Chennai, those from Tamil Nadu.

¹⁸²Sabhī kō milākar eastern zone kahtē haĩ . ¹⁸³Achchhā mubārak hō zone kō .

²⁰²It is good. ²⁰³All together they are called the Eastern Zone .Congratulations to the zone .

¹⁸⁴Jō sabhī kō dēkhō kitnō̃ kō yagya sēvā kā chance diyā .

²⁰⁴Just look at everyone. ²⁰⁵So many of you received a chance to serve the yagya.

¹⁸⁵Achchhā lagā nā .

²⁰⁶You enjoyed it, did you not?

¹⁸⁶Achchhā lagā  ?

²⁰⁷Did you enjoy it?

¹⁸⁷Yagya sēvā kā hajār guṇā puṇya jyādā bantā hai .

²⁰⁸By serving the yagya, you accumulate more than a thousandfold charity.

¹⁸⁸Tō āp jō sachchī dil baṛī dil sē sēvā karnē vālē banē̃ unhō̃ kā hajār guṇā jyādā puṇya kā khātā jamā huā .

²⁰⁹So, all of you who were instruments to serve with a true and big heart, have accumulated more than a thousandfold charity. ²¹⁰It is good.

¹⁸⁹Achchhā hai saṅkhyā bhī achchhī hai . ¹⁹⁰Bākī kōī nayā kām karkē dikhānā .

²¹¹The number that has come is good, but now definitely do something new.

¹⁹¹Achchhā .

²¹²Achcha.

¹⁹²Sabhī kō zone mē̃ āyē huē ēk-ēk bhāgyavān ātmā kō bāpdādā padamguṇā mubārak dē rahē haĩ .

²¹³BapDada is giving multimillionfold congratulations to everyone, to all those who have come in this zone, to each and every fortunate soul.

¹⁹³Achchhā .

²¹⁴Achcha. ²¹⁵Double foreigners:

¹⁹⁴Double vidēśhī  : ( 40 dēśhō̃ K|kē 300 bhāī bahinē̃ āyē haĩ ) āp vidēśhī hō  ?

²¹⁶(There are 300 brothers and sisters from 40 countries). ²¹⁷Are you foreigners?

¹⁹⁵Lēkin sabsē baṛā vidēśhī kaun  ?

²¹⁸But, who is the greatest Foreigner of all?

¹⁹⁶Bāpdādā tō āpsē bhī baṛā vidēśhī hai .

²¹⁹BapDada is an even greater Foreigner than all of you.

¹⁹⁷Kitnā dūr sē ātē haĩ .

²²⁰He comes from so far away.

¹⁹⁸Āpkē area tō māp saktē haĩ lēkin bāp key|kī area hisāb nikāl saktē haĩ  ?

²²¹The distance that you come from can be measured, but can you calculate the distance that the Father comes from?

¹⁹⁹Āpkō vidēśh sē dēśh mē̃ ānē mē̃ time kitnā lagtā hai  ?

²²²How long does it take you to come to this land from abroad?

²⁰⁰Aur bāpdādā kō ānē mē̃ kitnā time lagtā hai  ?

²²³And how much time does it take BapDada to come?

²⁰¹Tō vidēśh mē̃ bhī sēvā aur sva parivartan key|kī lahar chal rahī hai .

²²⁴There is a wave of service and self-transformation abroad.

²⁰²Achchhā . ²⁰³Dādī jānkī - vaṇḍaraphul hamārā bābā , vaṇḍaraphul bābā K|kē bachchē .

²²⁵Achcha.Message from Dadi Janki:

²⁰⁴Ham bābā kō sadā sāthī dēkh aur sākṣhī hōkar samay kō pahchān yahī lakṣhya hai ki viśhva mērē bābā kō pahchānē , yah bhāvnā bābā ham bachchō̃ key|kī pūrī kartā hai .

²²⁶Our Baba is wonderful and Baba’s children are wonderful. ²²⁷Seeing Baba as our constant Companion and recognizing time while being a detached observer, we have the aim that the whole world recognizes our Baba.

²⁰⁵Apnē parivartan sē viśhva kō parivartan lānē kē liē kitnā bābā ham bachchō̃ kō umaṅg-ulhās dilātā hai .

²²⁸Baba fulfils this desire of us children. ²²⁹Baba gives us children so much zeal and enthusiasm in order to bring about world transformation through our own transformation.

²⁰⁶Umaṅg ulhās , khuśhī hī ham sabkī khurāk hai .

²³⁰Zeal, enthusiasm and happiness are our nourishment.

²⁰⁷Khuśh rahō ābād rahō , purānī bātē̃ kōī yād nahī̃ karō .

²³¹Remain happy and be prosperous. ²³²Let no one remember the things of the past.

²⁰⁸Takdīr kō aisā jagākar rakhē̃ jō yah kalam lagtā jāē .

²³³Keep your fortune so awakened that it continues to do the same for others.

²⁰⁹Āj mīṭhē bābā K|kē uchchāraṇ kiyē huē mahāvākya sunē̃ .

²³⁴Today, we heard the elevated versions spoken by our sweet Baba.

²¹⁰Bābā nē kaī bār sabkō mubārak dī|the .

²³⁵Baba gave congratulations so many times.

²¹¹Bābā kahē bachchē , bachchē kahē̃ mērā bābā , mīṭhā bābā , pyārā bābā , śhukriyā bābā .

²³⁶Baba says: Children. ²³⁷And children say: My Baba, sweet Baba, lovely Baba, thank You Baba.

²¹²Āj eastern loan kō ham bhī dil sē pyār sē jō sēvā mē̃ hājir haĩ , sabkō mubārak dētē haĩ . ²¹³Nivaĩr bhāī - dādī jānkī jī kō apnē bīch ham pākar , bāpdādā K|kē sāth-sāth unkō bhī dēkhtē haĩ tō hr̥iday gadgad hō jātā hai .

²³⁸Today, I am also congratulating those of the Eastern Zone who are ready for service with a lot of love from my heart.Nirwairbhai: ²³⁹Seeing Dadi Janki in the midst of all of us, seeing her along with BapDada, our heart bubbles with happiness.

²¹⁴Dādī jī kī himmat , umaṅg utsāh vah inkē liē sabsē baṛā īdhan hai jō unkō uṛātā rahtā hai .

²⁴⁰Dadi Janki’s courage, zeal and enthusiasm are her biggest treasures which keeps her flying endlessly.

²¹⁵Dādī hamēśhā uṛtī kalā mē̃ rahkar , hansā|haṅsā bahan kō sāth lēkar kabhī kahā̃ uṛkar chalī jātī , kabhī kahā̃ abhī abhī hā̃gakā̃g hōkar āī hai .

²⁴¹Dadi always stays in the flying stage, and along with Hansaben, continues to fly, sometimes to one place, another time to another place. ²⁴²Just recently Dadi visited Hong Kong.

²¹⁶Sāth sāth dādī gulajār jī K|kē ham hamēśhā r̥ṇī haĩ , unkē dvārā jaisē bāpdādā nē sabhī ātmāō̃ kō , jō bhī bābā K|kē bachchē dēśh mē̃ hai vidēśh mē̃ haĩ , nayē haĩ purānē haĩ sabkō apnē svamān mē̃ sthit kiyā hai , sabkō mahān bannē kā rāstā batāyā hai .

²⁴³We are also very grateful to Dadi Gulzarji because it is through her that BapDada has enabled all of us souls – all of Baba’s children in this land and abroad, new and old – to become stable in our self-respect and shown all of us the path to become great. ²⁴⁴Today, on hearing the murli, I was feeling so intoxicated as though Baba was speaking the murli to us today.

²¹⁷Āj murlī suntē aisā naśhā chaṛh rahā thā jaisē āj hī bābā sunā rahē haĩ .

²⁴⁵I would also like to give many, many thanks from my heart to Dadi Gulzar, Neeluben and the residents from the Gamdevi centre.

²¹⁸Dādī gulajār kō ham dil sē dhanyavād dētē haĩ aur nīlū bahan kō bhī , gāmadēvī K|kē bhāī bahinō̃ kō bhī bahut-bahut dhanyavād dētē haĩ . ²¹⁹Abhī ṭhaṇḍī pūrī hōnē par hai , dādī āp madhuban mē̃ ā jāō ham sab intjār kar rahē haĩ .

²⁴⁶Now, the cold weather is about to finish, Dadi, please come to Madhuban – all of us are waiting for you.Today, BapDada asked us to reveal Baba’s form through our eyes, face and behavior, and the basis for that, as Baba shared, is to have a determined thought in your heart: I definitely have to follow Baba’s shrimat 100%.

²²⁰Āj bāpdādā nē jaisē kahā apnē nayanō̃ sē , chēhrē sē chalan sē bābā K|kē svarūp kō pratyakṣha karē̃ aur uskā ādhār bābā nē batāyā ki apnē dil mē̃ dr̥iṛh sakalpa karē̃ ki hamē̃ bābā key|kī śhrīmat par pūrā 100 pratiśhat chalnā hai . ²²¹Tō sabhī chalē̃gē nā .

²⁴⁷So, all of you will follow it, will you not? ²⁴⁸Achcha.

²²²Achchhā - ōm śhānti .

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