सोमवार 18 मार्च 2019 की अव्यक्त मुरली

⁰> ōm śhānti 18-03-2019 madhuban

⁰ 18/03/2019 Om Shanti Madhuban

¹Prāṇapyārē avyakt bāpdādā K|kē ati snēhī , sadā hōlī|holy happy mood|mūḍ mē̃ rah , khuśhiyō̃ K|kē jhūlē mē̃ jhūlnē vālī nimitt teachers bahinē̃ tathā dēśh vidēśh K|kē sarv bābā K|kē amūlya nūrē ratnō̃ prati ²Īśhvarīy snēh sampann madhur yādpyār svīkār hō .

¹> Beloved avyakt BapDada’s deeply loving instrument teachers, brothers and sisters who are the decoration of the Brahmin clan, the ones who always stay in a holy and happy mood, ones who are always swinging in the swings of happiness, all of Baba’s invaluable jewels of light, please accept Godly love-filled sweet love and remembrance.

³Bād samāchār - āp sabhī nē śhivbābā K|kē yādgār divas kō khūb dhūmdhām sē manāyā , anēkānēk sthānō̃ par śhivbābā K|kē dhvaj phaiharāyē , pradarśaniyā key|kī , bahut sundar samāchār phōṭōj ādi mil rahē haĩ .

²All of you celebrated the memorial of Shiv Baba with a lot of happiness and splendour and hoisted Shiv Baba’s flag in many different places, held exhibitions and we are receiving lots of beautiful photos of the wonderful things happening.

⁴Abhī hōlī|holy kā pāvan parv sāmnē hai .

³Now, the pure festival of Holi is just ahead of us.

⁵Kal ham sabnē holiest bāp K|kē bahut sundar anēk rahasyō̃ sē bharē huē avyakt mahāvākya sunē .

⁴Yesterday, all of us heard the beautiful elevated avyakt versions from the Holiest Father, about the many different spiritual significances of Holi.

⁶Bābā bōlē bachchē hōlī|holy manānā arthāt apavitratā vā burāī kō bhasma karnā athavā jalānā .

⁵Baba says: Children, to celebrate Holi means to burn all impurities and anything bad.

⁷Jab apavitratā kō samparṇū samāpt kar dētē hō tab pavitratā kā raṅg chaṛhtā hai .

⁶When you completely finish all impurities, then you are able to be coloured with the colour of purity.

⁸Yah raṅgō kā utsav hai .

⁷This is a festival of colours.

⁹Sabhī anēk prakār K|kē bhāv svabhāv kō bhūlkar ēk hī parivār K|kē , samān rūp sē āpas mē̃ khēltē , khuśiyā manātē haĩ .

⁸Everyone finishes all conflict of nature and plays together with happiness as one family, with equality with everyone.

¹⁰Bābā ham bachchō̃ kō sadā iskē sundar ādhyātmik arth|earth batātē bachchē , tumhārī divya buddhi rūpī picakārī mē̃ avināśhī raṅg bharā huā hō .

⁹Baba always tells us children the beautiful spiritual meanings of all of this: Children, let the spray gun of your divine intellect be filled with the imperishable colours.

¹¹Apnī buddhi key|kī picakārī sē kisī bhī ātmā kō dr̥iṣhṭi dvārā , vr̥itti dvārā , mukh dvārā is raṅg mē̃ raṅg dō .

¹⁰With the spray from the spray gun of your intellect, colour any soul through our drishti, attitude and words.

¹²Sirph hōlī|holy manāō nahī̃ lēkin hōlī|holy banō .

¹¹Do not just celebrate Holi, but become holy (pure).

¹³Āpkī hōlī|holy mood|mūḍ sadā halkī , sadā niśhchinta , sadā sarv khajānō̃ sē sampann hō .

¹²Let your holy mood be always light, always carefree and always full with all treasures.

¹⁴Sadā khuśh rahō , halkē rahō .

¹³Always remain happy and always remain light.

¹⁵Kabhī mood off nahī̃ karnā .

¹⁴Never let your mood be off.

¹⁶Aisē anmōl mahāvākya āp sabnē bhī paḍhē vā sunē hōṅgē .

¹⁵All of you also must have read and heard such elevated avyakt versions.

¹⁷Mīṭhē bābā nē tō ham sabkī mood|mūḍ sadā hōlī|holy , happy banā hī dī hai .

¹⁶Sweet Baba has made the mood of all us : Constantly holy and happy for all time.

¹⁸Tō aisē pāvan parv key|kī sabkō bahut-bahut dil sē hārdik badhāīyā . ¹⁹Bāpdādā K|kē bēhad ghar key|kī raunak tō āp sabnē anubhav kī hai . ²⁰Kaisē avyakt vatan vāsī bābā sākār mē̃ na ātē bhī apnē dēśh vidēśh K|kē anēkānēk bachchō̃ kō madhuban mē̃ bulākar unhē̃ bahut sundar anubhūtiyā̃ karā dētē haĩ . ²¹Is turn mē̃ bhī dēśh vidēśh K|kē karīb 18 hajār bhāī bahinē̃ pahuchē huē haĩ .

¹⁷So, many, many hearty greetings from the heart for such a pure festival.

²²Pañjāb , hariyāṇā , himācal , jammū kaśhmīr , uttarākhaṇḍa K|kē bhāī bahinō̃ key|kī sēvā kā turn hai . ²³Sāth mē̃ anya kaī zone K|kē bhāī bahinē̃ tathā 5-6 sau double vidēśhī bhāī bahinē̃ bābā K|kē ghar mē̃ ākar bahut achchhī anubhūtiyā̃ kar rahē haĩ .

¹⁸All of you must surely have experienced the beauty and splendour of our unlimited home, Madhuban, of how even though Baba, the Resident of the subtle region does not come into the corporeal, and yet calls so many of his children from this land and abroad to Madhuban and gives them many beautiful experiences.

²⁴Āj jō bāpdādā K|kē avataraṇ K|kē samay video dvārā mahāvākya ham sabhī nē sunē haĩ , vah āpkē pās|pass bhēj rahē haĩ .

¹⁹In this turn too, nearly 14-15 thousand brothers and sisters have come from this land and abroad.

²⁵Apnē-apnē class kō refresh karnā jī . ²⁶Achchhā - sabhī kō bahut-bahut yād ōm śhānti .

²⁰This time, it is the turn of brothers and sisters from Punjab, Hariyana, Himachal, Jammu Kashmir, Uttarakhand to serve.

²⁷02-04-08 ōm śhānti avyakt bāpdādā madhuban

²¹Together with them, there are brothers and sisters from many others zones, including about 5-6 hundred double foreign brothers and sisters. ²²All are having wonderful experiences in Baba’s home. ²³We are sending you the elevated avyakt versions that all of us heard here for the incarnation of BapDada. ²⁴Please refresh your classes with this.

²⁸ «  is varṣh chārō̃ hī subject mē̃ anubhav key|kī authority banō , lakṣhya aur lakṣhaṇ kō samān banāō  »

²⁵Achcha. ²⁶Lots of love and remembrance to all.

²⁹Āj bāpdādā apnē chārō̃ ōr K|kē santuṣhṭ rahnē vālē , santuṣhṭ maṇiyō̃ kō dēkh rahē haĩ .

²⁷Om shanti. ²⁸Om Shanti 18-03-2019 “Avyakt BapDada” Revise-Video 02/04/2008 ²⁹This year, become an authority of experience in all four subjects. ³⁰Make the aim and its qualifications equal.

³⁰Har ēk K|kē chēhrē par santuṣhṭatā key|kī chamak dikhāī dē rahī hai .

³¹Today, BapDada is seeing His jewels of contentment everywhere who remain content.

³¹Santuṣhṭ maṇiyā̃ svayã kō bhī priya haĩ , bāp kō bhī priya haĩ aur parivār kō bhī priya haĩ kyōṅki santuṣhṭatā mahān śhakti hai .

³²The sparkle of contentment is visible on the face of each one. ³³You yourself love jewels of contentment, BapDada loves them and the family also loves them because contentment is a great power.

³²Santuṣhṭatā tab dhāraṇ hōtī hai jab sarv prāptiyā̃ prāpt hōtī haĩ .

³⁴Contentment can only be imbibed when you have attained all attainments.

³³Agar prāptiyā̃ cum|kam tō santuṣhṭatā bhī kam hōtī hai .

³⁵If there is little attainment, there will be little contentment.

³⁴Santuṣhṭatā aur śhaktiyō̃ kō bhī āhvān kartī hai .

³⁶Contentment also invokes other powers.

³⁵Santuṣhṭatā kā vāyumaṇḍal aurō̃ kō bhī yathā śhakti santuṣhṭatā kā vibration dētā hai .

³⁷According to capacity, the atmosphere of contentment also gives others vibrations of contentment.

³⁶Jō santuṣhṭ rahtā hai uskī niśhānī sadā prasannchit dikhāī dētā hai .

³⁸The sign of someone remaining content is that that one will always be seen to be happy hearted.

³⁷Sadā chēhrā harṣhitmukh svataḥ hī rahtā hai .

³⁹That one’s face would always naturally remain cheerful.

³⁸Santuṣhṭ ātmā K|kē sāmnē kōī bhī paristhiti sva sthiti kō hilā nahī̃ saktī .

⁴⁰No adverse situation that comes in front of a contented soul will make that one fluctuate from his original stage.

³⁹Kitnī bhī baṛī paristhiti hō lēkin santuṣhṭ ātmā kē liē cartoon show kā manōrañjan dikhāī dētā hai .

⁴¹No matter how great the situation may be, for a contented soul it is seen as entertainment in the form of a cartoon show.

⁴⁰Isā liē vah paristhiti mē̃ parēśhān nahī̃ hōtā ārai paristithitiyā̃ uskē ūpar war|vār nahī̃ kar saktī , hār jātī hai .

⁴²This is why that soul does not get distressed by situations. ⁴³The situations cannot attack that soul; they become defeated.

⁴¹Isliē atīndriya sukhmay manōrañjan key|kī jīvan anubhav kartā hai .

⁴⁴This is why that soul experiences his life to be entertainment filled with supersensuous joy.

⁴²Mēhnat nahī̃ karnī paṛtī . ⁴³Manōrañjan anubhav hōtā hai .

⁴⁵He doesn’t need to labour, but experiences that as entertainment.

⁴⁴Tō har ēk apnē kō check karē .

⁴⁶So, each one of you should check yourself.

⁴⁵Check karnā tō ātā hai nā  !

⁴⁷You know how to check, do you not?

⁴⁶Ātā hai  ?

⁴⁸Do you?

⁴⁷Jiskō check karnā ātā hai apnē kō , dūsrē kō nahī̃ apnē kō check karnā ātā hai , vah hāth uṭhāō .

⁴⁹Those who know how to check yourself, not check others, if you know how to check yourself, raise your hands.

⁴⁸Check karnā ātā hai  ?

⁵⁰Do you know how to check yourself?

⁴⁹Achchhā .

⁵¹Achcha.

⁵⁰Mubārak hō . ⁵¹Bāpdādā kā vardān bhī her|har bachchē kō rōj amr̥itvēlē bhinn-bhinn rūpō̃ sē yahī miltā hai , khuśh rahō ābād rahō .

⁵²Congratulations.

⁵²Rōj kā vardān miltā sabhī kō hai , bāpdādā sabhī kō ēk hī jaisā ēk hī sāth vardān dētā hai . ⁵³Lēkin phark kyā hō jātā hai  ?

⁵³Every day at amrit vela, the blessing that every child receives from BapDada in different forms is: Remain happy, remain prosperous.

⁵⁴Number-vār kyō̃ ban jātē  ?

⁵⁴Everyone receives a blessing every day.

⁵⁵Dātā ēk hai , aur dēn bhī ēk hai , kiskō thōṛā kiskō bahut nahī̃ dētē haĩ , frankdilī sē dētē haĩ lēkin phark kyā paṛ jātā hai  ?

⁵⁵BapDada gives everyone the same blessing, simultaneously every day, but what is the difference? ⁵⁶Why do you become numberwise? ⁵⁷The Bestower is One and the gift He gives is the same.

⁵⁶Iskā anubhav bhī sabhī kō hai kyōṅki abhī tak bāpdādā kē pās yah āvāj pahuñchtā hai .

⁵⁸He doesn’t give a little to some and more to others. ⁵⁹He gives generously, but how is the difference created?

⁵⁷Jāntē hō nā kyā  ? ⁵⁸Kabhī-kabhī thōṛā-thōṛā , yah āvāj abhī tak bhī ātā hai - bāpdādā nē kahā hai ki brāhmaṇ ātmāō̃ K|kē jīvan rūpī dictionary mē̃ yah dōnō̃ śhabda nikal jānā chāhiē .

⁶⁰All of you have experienced this, because until now, this sound reaches BapDada - do you know which sound? ⁶¹“Sometimes” (kabhi kabhi), “A little…” (thoda, thoda) - this sound reaches BapDada even now. ⁶²BapDada has said: Both these words should be removed from the dictionary of the life of Brahmin souls.

⁵⁹Avināśhī bāp hai , avināśhī khazānē haĩ , āp sab bhī avināśhī śhrēṣhṭh ātmāyē̃ hō .

⁶³The Father is imperishable, the treasures are imperishable and all of you are imperishable, elevated souls.

⁶⁰Tō kaun sā śhabda hōnā chāhiē  ?

⁶⁴So, what word should you be using?

⁶¹Kabhī-kabhī ki sadā  ?

⁶⁵“Sometimes” or “constantly” (sada)?

⁶²Her|har khazānē kē āgē check karō - sarv śhaktiyā̃ sadā hai  ?

⁶⁶In front of all the treasures, check: Do I have all the powers constantly?

⁶³Sarv guṇ sadā hai  ?

⁶⁷Do I have all the virtues constantly?

⁶⁴Āp sabkē bhakta jab āpkē guṇ gātē tō kyā kahtē haĩ  ?

⁶⁸When the devotees of all of you sing your praise, what do they say?

⁶⁵Kabhī-kabhī guṇadātā , aisē kahtē haĩ  ?

⁶⁹“The bestower of virtues sometimes” – is this what they sing?

⁶⁶Bāpdādā nē her|har vardān mē̃ sadā śhabda kahā hai .

⁷⁰In every blessing, BapDada has said the word “sada” (constantly).

⁶⁷Sadā sarvśhaktivān , kabhī śhaktivān , kabhī sarvśhaktivān nahī̃ kahā hai .

⁷¹A master with all powers constantly; not that sometimes you have some powers and at other times you have all the powers.

⁶⁸Her|har samay dō śhabda āp bhī kahtē hō , bāp bhī kahtē haĩ , samān banō .

⁷²At every moment, you speak these two words and the Father also speaks them.

⁶⁹Yah nahī̃ kahtē thōṛā-thōṛā samān banō .

⁷³“Become equal” – He doesn’t say become equal to a little extent.

⁷⁰Sampann aur sampūrṇ , tō bachchē kabhī-kabhī kyā kartē haĩ  ?

⁷⁴He says: Complete and perfect to the fullest extent. ⁷⁵So, what do the children sometimes do?

⁷¹Bāpdādā bhī khēl tō dēkhtē haĩ nā  !

⁷⁶BapDada also watches the games, does He not?

⁷²Bachchō̃ kā khēl tō dēkhtē hī rahtē haĩ .

⁷⁷He continues to watch the games of the children.

⁷³Bachchē kyā kartē , kōī-kōī , sab nahī̃ . ⁷⁴Jō vardān milā us vardān kō sōchkar , varṇan kar kāpī mē̃ note kartē , yād bhī kartē lēkin vardān rūpī bīj kō phalībhūt nahī̃ kartē .

⁷⁸What do some of you children do? ⁷⁹Some of you, not all of you, think about the blessing you have received; you speak about it, you note it down in your note book, you even remember it, but you don’t allow the seed of the blessing to become fruitful.

⁷⁵Bīj sē phal nahī̃ nikāl saktē .

⁸⁰You are unable to get fruit from the seed.

⁷⁶Sirph varṇan kartē khuśh hōtē bahut achchhā vardān hai .

⁸¹You become very happy simply speaking about it, “It is a very good blessing.”

⁷⁷Vardān hai bīj lēkin bīj kō jitnā phalībhūt kartē haĩ utnā hī vah vr̥iddhi kō pātā hai .

⁸²The blessing is the seed, and to the extent that you make the seed fruitful, accordingly it will increase.

⁷⁸Phalībhūt karnē kā rahasya kyā hai  ?

⁸³What is the method to make the seed fruitful?

⁷⁹Samay par kārya mē̃ lagānā .

⁸⁴To use it at the right time.

⁸⁰Kārya mē̃ lagānā bhūl jātē , sirph kāpī mē̃ dēkh , varṇan kartē bahut achchhā , bahut achchhā .

⁸⁵You forget to use it at the time. ⁸⁶You simply see it in your note book and speak about it: “It is very good, it is very good.

⁸¹Bābā nē vardān bahut achchhā diyā hai .

⁸⁷Baba has given a very good blessing.”

⁸²Lēkin kisliē diyā hai  ?

⁸⁸But why has He given it?

⁸³Uskō phalībhūt karnē kē liē diyā hai .

⁸⁹He has given it for you to make it fruitful.

⁸⁴Bīj sē phal kā vistār hōtā hai .

⁹⁰Fruit grows from a seed.

⁸⁵Vardān kō simraṇ kartē haĩ , lēkin vardān svarūp bannē mē̃ number-vār ban jātē haĩ .

⁹¹You churn the blessing, but in becoming an embodiment of that blessing, you become numberwise.

⁸⁶Aur bāpdādā har ēk K|kē bhāgya kō dēkh harṣhit hōtē rahtē haĩ lēkin bāpdādā key|kī dil key|kī āśh pahlē bhī sunāyā hai .

⁹²Seeing the fortune of each one, BapDada becomes pleased. ⁹³However, BapDada had also told you about the hopes in His heart earlier.

⁸⁷Sabhī nē hāth uṭhāyā thā , yād hai ki ham kāraṇ kō samāpt kar samādhān svarūp banē̃gē | yād hai homework  ?

⁹⁴All of you raised your hands - do you remember - that you would finish all reasons and excuses and become an embodiment of solutions? ⁹⁵Do you remember that homework?

⁸⁸Kaī bachchō̃ nē rūhārihān mē̃ yā patrō̃ dvārā , email dvārā result likhā bhī hai .

⁹⁶Some children in their heart-to-heart conversations, in their letters and e-mails have written Baba their result.

⁸⁹Achchhā hai , attention gayā hai lēkin jō bāpdādā kō śhabda achchhā lagtā hai , sadā . ⁹⁰Vah hai  ?

⁹⁷It is good that your attention has been drawn. ⁹⁸However, have you become like the word that BapDada likes: constantly?

⁹¹Jab bāpdādā pūchhtē haĩ ki bāpdādā sē pyār kiskā hai  ? ⁹²Aur kitnā hai  ?

⁹⁹When BapDada asks, “Who has love for BapDada and how much love do you have?”, what do you reply?

⁹³Tō kyā javāb dētē haĩ  ? ⁹⁴Bābā , itnā hai jō kah nahī̃ saktē .

¹⁰⁰“Baba, we have so much love for You, we can’t even speak about it.”

⁹⁵Javāb bahut achchhā dētē haĩ | bāpdādā bhī khuśh hō jātē haĩ | lēkin pyār kā sabūt kyā  ? ⁹⁶Jissē pyār hōtā hai , ājkal kī duniyā vālō̃ kā body conscious kā pyār tō jān kurbān kar dētē haĩ .

¹⁰¹You give a very good reply and even BapDada is pleased, but what is the proof of love? ¹⁰²Whomsoever you love - in the world nowadays, they have body-conscious love and they are ready to sacrifice their life. ¹⁰³For God’s love, when the Father says something, why do children find it difficult to do?

⁹⁷Paramātma pyār unkē pīchhē bāp nē kahā aur bachchō̃ kō karnā muśhkil kyō̃  ?

¹⁰⁴You sing very good songs: Baba, we are the moths who sacrifice ourselves to You.

⁹⁸Gīt bahut achchhē-achchhē gātē hō .

¹⁰⁵We are those who surrender to the Flame.

⁹⁹Bābā ham nyōchhāvar karnē vālē parvānē haĩ , śhamā par phidā hōnē vālē haĩ . ¹⁰⁰Tō yah kāraṇ śhabda kō svāhā nahī̃ kar saktē  ?

¹⁰⁶So, can you not sacrifice this one word “reason”?

¹⁰¹Āpkā title kyā hai  ?

¹⁰⁷What is your title?

¹⁰²Āpkā kartavya kyā hai  ?

¹⁰⁸What is your duty?

¹⁰³Kis kartavya kē liē brāhmaṇ banē̃  ?

¹⁰⁹For which duty have you become Brahmins?

¹⁰⁴Viśhva parivartak āpkā title hai .

¹¹⁰“World transformers” is your title.

¹⁰⁵Viśhva parivartan āpkā kārya hai aur sāthī kaun hai  ?

¹¹¹World transformation is your task. ¹¹²And who is your companion?

¹⁰⁶Bāpdādā K|kē sāth-sāth is kārya mē̃ nimitt banē hō .

¹¹³You have become instruments for this task with BapDada.

¹⁰⁷Tō kyā karnā hai  ?

¹¹⁴So, what are you going to do?

¹⁰⁸Abhī bhī hāth uṭhvāyēṅgē , karē̃gē tō hāth tō sabhī uṭhā dētē haĩ .

¹¹⁵Even now, if Baba makes you raise your hands, all of you will raise your hands. ¹¹⁶You have kept the aim.

¹⁰⁹Lakṣhya rakhā hai , bāpdādā nē dēkhā , total is varṣh key|kī season mē̃ sabhī nē saṅkalp kiyā lēkin saphaltā key|kī chābī dr̥iṛhtā - karnā hī hai , uskē bajāē kabhī-kabhī kar rahē haĩ , chal rahē haĩ , kar hī lē̃gē .

¹¹⁷BapDada has seen that totally, in this season, all of you have had the thought, but the key to success is determination - I definitely have to do this. ¹¹⁸Instead of this, you are doing it sometimes, saying, “I am moving along, I will do it.”

¹¹⁰Yah saṅkalp dr̥iṛhtā kō sādhāraṇ banā dētā hai .

¹¹⁹This thought makes your determination ordinary.

¹¹¹Dr̥iṛhtā mē̃ kāraṇ śhabda ātā hī nahī̃ hai .

¹²⁰The word “reason” doesn’t enter in determination.

¹¹²Nivāraṇ hō jātā hai .

¹²¹There is just a solution.

¹¹³Kāraṇ ātē bhī haĩ lēkin checking hōnē K|kē kāraṇ , kāraṇ nivāraṇ mē̃ badal jātā hai . ¹¹⁴Bāpdādā nē result mē̃ check kiyā tō kyā dēkhā  ?

¹²²Reasons may come, but nevertheless because of checking, the reasons change into solutions.

¹¹⁵Gyānī , yōgī , dhārṇā svarūp , sēvādhārī , chār hī subject mē̃ har ēk yathāśhakti gyānī bhī hai , yōgī bhī hai , dhārṇā bhī kar rahā hai , sēvā bhī kar rahā hai .

¹²³BapDada checked the result, and what did He see? ¹²⁴Gyani, yogi, embodiment of dharna and servers – in all four subjects, each one is gyani, yogi, has dharna and is serving according to their capacity.

¹¹⁶Lēkin chār hī subject mē̃ anubhav svarūp , anubhav K|kē authority - uskī kamī dikhāī dī .

¹²⁵However, in all four subjects, a lack was visible in their being an embodiment of experience or an authority of experience.

¹¹⁷Anubhavī svarūp , gyān svarūp mē̃ bhī anubhavī svarūp arthāt gyān kō knowledge kahā jātā hai tō anubhavī mūrt ātmā mē̃ knowledge arthāt samajh kyā karnā hai , kyā nahī̃ karnā hai , knowledge key|kī light aur might , tō anubhavī svarūp kā arth|earth hī hai gyānī tū ātmā K|kē her|har karma mē̃ light aur might natural hōnā chāhiē .

¹²⁶In being an embodiment of knowledge, to be an embodiment of experience in knowledge means - gyan is said to be knowledge. ¹²⁷A soul who is an embodiment of experience has knowledge, that is, understanding of what has to be done and what mustn’t be done; he has the light and might of knowledge. ¹²⁸The meaning of being an embodiment of experience is that there should be light and might in a natural way in every action of a gyani soul.

¹¹⁸Gyānī mānā gyān , knowledge kō jānnā , varṇan karnā , uskē sāth-sāth her|har karma mē̃ light might hō .

¹²⁹Gyani means to know the knowledge, to speak about it and, together with that, there should be light and might in every action.

¹¹⁹Anubhavī svarūp sē her|har karma natural śhrēṣhṭh aur saphal hōgā .

¹³⁰With your form of being an embodiment of experience, your every action will naturally be elevated and successful.

¹²⁰Mēhnat nahī̃ karnī paṛēgī kyōṅki gyān K|kē anubhavīmūrt haĩ .

¹³¹You won’t have to labour because you are embodiments of the experience of knowledge.

¹²¹Anubhav key|kī authority sab authority sē śhrēṣhṭh hai .

¹³²The authority of experience is the most elevated of all authorities.

¹²²Gyān kō jānnā aur gyān K|kē anubhav svarūp K|kē authority mē̃ her|har karma karnā , usmē̃ antar hai | tō anubhavī svarūp haĩ  ? ¹²³Check karō .

¹³³There is a difference in knowing knowledge and in performing every action as an authority of the experience of knowledge. ¹³⁴So, check: In all four subjects, am I am an embodiment of experience?

¹²⁴Chār hī subject mē̃ , ātmā hū̃ lēkin anubhavī svarūp hōkē her|har karma kartē haĩ  ?

¹³⁵I am a soul, but am I performing every action as an embodiment of experience?

¹²⁵Anubhav key|kī authority key|kī seat par set haĩ tō śhrēṣhṭh karma , saphaltā svarūp karma authority K|kē sāmnē natural nature dikhāī dēgī .

¹³⁶If you are seated on the seat of an authority of experience, then elevated actions and actions that are filled with success will be seen as the natural nature in front of an authority.

¹²⁶Sōchtē haĩ lēkin anubhavī svarūp bannā , yōgyukt rāzyukt nature hō jāē , natural hō jāē .

¹³⁷You think about it, but to become an embodiment of experience, your natural nature should be yogyukt and raazyukt.

¹²⁷Dhārṇā mē̃ bhī sarv guṇ svataḥ hī her|har karma mē̃ dikhāī dē̃ .

¹³⁸In your dharna too, all virtues should automatically be visible in every action.

¹²⁸Aisē anubhavī svarūp mē̃ sadā rahnā , anubhav key|kī seat par set hōnā iskī āvaśhyaktā kā attention rakhnā , yah āvaśhyak hai | anubhav K|kē authority key|kī seat bahut mahān hai .

¹³⁹Always remain an embodiment of experience and remain seated on the seat of experience. ¹⁴⁰It is essential to pay attention to this need. ¹⁴¹The seat of an authority of experience is very great.

¹²⁹Anubhavī kō māyā bhī miṭā nahī̃ saktī kyōṅkī māyā key|kī authority sē anubhav key|kī authority padamguṇā ūñchī hai .

¹⁴²Even Maya cannot finish off those who are experienced. ¹⁴³The authority of experience is multimillion times higher than the authority of Maya.

¹³⁰Sōchnā alag hai , manan karnā alag hai , svarūp anubhavī svarūp bankar chalnā , abhī iskī āvaśhyaktā hai .

¹⁴⁴To think about it is separate, to churn it is separate, but now it is essential for you to move along as an embodiment of experience.

¹³¹Tō abhī is varṣh mē̃ kyā karē̃gē  ?

¹⁴⁵So, now, what will you do this year?

¹³²Bāpdādā nē dēkhā ēk subject mē̃ majority pās|pass haĩ .

¹⁴⁶BapDada has seen that in one subject, the majority of you have passed .

¹³³Kaun see|sī|C subject  ?

¹⁴⁷What subject is that?

¹³⁴Sēvā key|kī subject .

¹⁴⁸The subject of service.

¹³⁵Chārō̃ ōr sē bāpdādā kē pās sēvā K|kē record bahut achchhē achchhē āyē haĩ . ¹³⁶Aur sēvā kā umaṅg utsāh is varṣh K|kē sēvā samāchārō̃ K|kē hisāb sē achchhā dikhāī diyā .

¹⁴⁹BapDada has received very good service records from everywhere, and in terms of the service news this year, the zeal and enthusiasm for service is seen to be very good.

¹³⁷Har ēk varg nē , har ēk zone nē bhinn-bhinn rūp sē sēvā mē̃ saphaltā prāpt kī hai .

¹⁵⁰Every wing, every zone has achieved success in service in different ways.

¹³⁸Iskī bāpdādā har ēk zone , har ēk varg kō padam padamguṇā mubārak dē rahē haĩ . ¹³⁹Mubārak hō .

¹⁵¹BapDada is giving multimillion-fold congratulations to each zone and each wing for this.

¹⁴⁰Plan bhī achchhē-achchhē banāyē haĩ . ¹⁴¹Lēkin abhī samay K|kē pramāṇ achānak key|kī season hai .

¹⁵²You have also made very good plans , but now, according to the time, it is the season for “suddenly”.

¹⁴²Āpnē dēkhā sunā hōgā ki is varṣh mē̃ kitnē brāhmaṇ achānak gayē haĩ .

¹⁵³You must have seen and heard how so many Brahmins departed suddenly.

¹⁴³Tō achānak key|kī ghaṇṭī abhī tēj hō rahī hai .

¹⁵⁴The bell of “suddenly” is now becoming intense.

¹⁴⁴Usī anusār abhī is varṣh maĩ chār hī subject mē̃ anubhavī svarūp kahā̃ tak banā hū̃ , kyōṅki chār hī subject mē̃ achchhī marks chāhiē , agar ēk bhī subject mē̃ pās|pass marks sē kam hōṅgī tō pass with honour mālā kā maṇkā , bāpdādā K|kē galē kā hār kaisē banēgā  !

¹⁵⁵According to that, now, this year, to what extent have you become an embodiment of experience in all four subjects? ¹⁵⁶You need to have good marks in all four subjects. ¹⁵⁷If you have less than pass mark in even one subject, how can you become a bead of the rosary that has passed with honours and a garland around BapDada’s neck?

¹⁴⁵Kisī bhī rūp mē̃ hār khānē vālā bāp K|kē galē kā hār nahī̃ ban saktā .

¹⁵⁸Those who are defeated in any way cannot become a garland around the Father’s neck.

¹⁴⁶Aur yahā̃ hāth uṭhvātē haĩ tō sabhī kyā kahtē haĩ  ?

¹⁵⁹When Baba makes you raise your hand, what do you all say?

¹⁴⁷Lakṣhmī nārāyaṇ banē̃gē .

¹⁶⁰That you will become Lakshmi or Narayan.

¹⁴⁸Chalō lakṣhmī-nārāyaṇ vā lakṣhmī-nārāyaṇ K|kē parivār mē̃ sāthī vah bhī bannā śhrēṣhṭh pad hai .

¹⁶¹OK, if you become Lakshmi or Narayan or even companions in their family, to become that is also an elevated status.

¹⁴⁹Isliē bāpdādā sirph ēk śhabda kahtē haĩ , abhī tīvr gati sē uṛtī kalā mē̃ uṛtē rahō aur apnē uṛtī kalā K|kē vibration sē vāyumaṇḍal mē̃ sahyōg kā vāyumaṇḍal phailāō .

¹⁶²Therefore, BapDada simply says one thing: Now continue to fly in the flying stage at a fast speed and with the vibrations of your flying stage, spread the atmosphere of co-operation.

¹⁵⁰Kyā jab prakr̥iti kē liē āp sabnē challenge kī hai , ki prakr̥iti kō bhī parivartan karkē hī chhōṛē̃gē .

¹⁶³All of you have challenged matter that you will definitely transform the elements.

¹⁵¹Hai nā vāydā  ? ¹⁵²Vāydā kiyā hai  ?

¹⁶⁴You have promised this, have you not?

¹⁵³Kiyā hai .

¹⁶⁵Have you promised this?

¹⁵⁴Kāndh hilāō , hāth nahī̃ .

¹⁶⁶Do not wave, just nod.

¹⁵⁵Tō kyā apnē hamjins manuṣhyātmāō̃ kō duḥkh aur aśhānti sē parivartan nahī̃ kar saktē  ?

¹⁶⁷So, can you not transform your equals, the human souls who are in sorrow and peacelessness?

¹⁵⁶Ēk tō āpnē challenge kiyā hai aur dūsrā bāpdādā kō bhī vāydā kiyā hai , ham sabhī abhī bhī āpkē kārya mē̃ sāthī haĩ , paramdhām mē̃ bhī sāthī haĩ aur rājya mē̃ bhī brahmā bāp K|kē sāthī rahē̃gē .

¹⁶⁸Firstly, you have challenged it, and secondly, you have even promised BapDada: All of us are even now companions in Your task. ¹⁶⁹We are Your companions in the supreme abode, and in the kingdom too, we will remain companions of Father Brahma.

¹⁵⁷Yah vāydā kiyā hai nā  !

¹⁷⁰You have promised this, have you not?

¹⁵⁸Tō sāth chalē̃gē , sāth rahē̃gē , aur abhī bhī sāth haĩ .

¹⁷¹So, you will return together, stay together and even now, you are together.

¹⁵⁹Tō bāp kā iśhārā samay prati samay practical dēkh rahē hō - achānak ever ready .

¹⁷²From time to time, you are seeing the signals from the Father in a practical way. ¹⁷³Suddenly.

¹⁶⁰Kyā dādī kē liē sōchā thā ki jā saktī hai  ? ¹⁶¹Achānak kā khēl dēkhā nā .

¹⁷⁴Ever-ready .

¹⁶²Tō is varṣh ever ready .

¹⁷⁵So, this year, be ever-ready.

¹⁶³Bāp K|kē dil key|kī āśhāō̃ kō pūrṇ karnē vālē āśhāō̃ K|kē dīpak bannā hī hai .

¹⁷⁶You have to become lamps of hope, the ones who fulfil the hopes of the Father’s heart.

¹⁶⁴Bāp key|kī āśhāō̃ kō tō jāntē hī hō .

¹⁷⁷You know the Father’s hopes.

¹⁶⁵Bannā hai  ? ¹⁶⁶Ki ban jāyēṅgē , dēkh lē̃gē … jō samajhtē haĩ bannā hī hai , vah hāth uṭhāō .

¹⁷⁸Are you going to become that or do you think, “I will become that anyway, I will see about that”?

¹⁶⁷Dēkhō kaimarē mē̃ ā rahā hai . ¹⁶⁸Bāpdādā kō khuśh tō bahut achchhā kartē hō .

¹⁷⁹Those who feel that you have to become that, raise your hands.

¹⁶⁹Bāpdādā bhī bachchō̃ K|kē binā akēlā jā nahī̃ saktā .

¹⁸⁰Look, this is being recorded on camera. ¹⁸¹You please BapDada very well.

¹⁷⁰Dēkhō brahmā bābā bhī āp bachchō̃ kē liē mukti kā gate|get khōlnē kē liē intjār kar rahē haĩ .

¹⁸²BapDada also cannot return home alone without the children. ¹⁸³Look, Father Brahma is also waiting for you children to open the gates of liberation.

¹⁷¹Advance party bhī intjār kar rahī hai .

¹⁸⁴The advance party is also waiting for you.

¹⁷²Āp intjām karnē vālē haĩ .

¹⁸⁵You are the ones who have to make the preparations.

¹⁷³Āp intjār karnē vālē nahī̃ , intjām karnē vālē haĩ .

¹⁸⁶You are not the ones who are waiting, you are the ones who make the preparations.

¹⁷⁴Tō is varṣh lakṣhya rakhō lēkin lakṣhya ārai lakṣhaṇ kō samān rakhnā .

¹⁸⁷So, this year, keep the aim. ¹⁸⁸However, keep the aim and qualifications equal.

¹⁷⁵Aisē nahī̃ hō lakṣhya bahut ūñchā aur lakṣhaṇ mē̃ kamzōrī , nahī̃ .

¹⁸⁹It should not be that your aim is very high but that you are very weak in the qualifications.

¹⁷⁶Lakṣhya aur lakṣhaṇ samān hō .

¹⁹⁰No; your aim and its qualifications have to be equal.

¹⁷⁷Jō āpkē dil key|kī āśh hai samān bannē key|kī , vah tab pūrṇ hōgī jab lakṣhya aur lakṣhaṇ samān hōṅgē .

¹⁹¹Your heart’s desire is to become equal and that will only be fulfilled when your aim and its qualifications are equal.

¹⁷⁸Abhī thōṛā-thōṛā antar paṛ jātā hai , lakṣhya aur lakṣhaṇ mē̃ .

¹⁹²Now, there is a little difference between your aim and its qualifications.

¹⁷⁹Plan bahut achchhē banātē hō , āpas mē̃ rūhrihān bhī bahut achchhī-achchhī kartē hō .

¹⁹³You make very good plans . ¹⁹⁴You also have very good heart-to-heart conversations among yourselves.

¹⁸⁰Ēk dō kō attention bhī dilātē hō .

¹⁹⁵You also remind one another to pay attention.

¹⁸¹Abhī dr̥iṛhtā hamārā janm siddha adhikār hai , is saṅkalp kō anubhav K|kē svarūp mē̃ lāō .

¹⁹⁶“Determination is our birthright” – Now become an embodiment of the experience of this thought.

¹⁸²Check karō - jō kahtē haĩ uskā anubhav bhī kartē haĩ  ?

¹⁹⁷Check: Am I also experiencing what I am saying? ¹⁹⁸Check the first expression “I am a soul”.

¹⁸³Pahlā śhabda maĩ ātmā hū̃ , isī kō hī check karō .

¹⁹⁹Am I an authority of experience of the form of the soul?

¹⁸⁴Is ātmā svarūp K|kē anubhav key|kī authority hū̃ , kyōṅki anubhav key|kī authority number one hai .

²⁰⁰Because the authority of experience is number one. ²⁰¹Achcha.

¹⁸⁵Achchhā .

²⁰²Achcha.

¹⁸⁶Abhī kisī bhī paristhiti mē̃ sva-sthiti par sthit rah saktē hō  ?

²⁰³In any situation, are you able to remain stable in your original stage?

¹⁸⁷Man key|kī ēkāgratā ( drill ) achchhā .

²⁰⁴The drill of the concentration of the mind.

¹⁸⁸Tīn bindiyō̃ kā smr̥iti svarūp ban saktē hō nā  !

²⁰⁵Can you become an embodiment of the awareness of the three points?

¹⁸⁹Bas fullstop . ¹⁹⁰Achchhā .

²⁰⁶Simply put a full-stop!

¹⁹¹Sēvā kā turn pañjāb zone kā hai , ( pañjāb himācal , hariyāṇā , jammū kaśhmīr , uttarācãl )  : achchhā jō kahā huā hai nā pañjāb śhēr , vah saṅkhyā bhī bahut achchhī lāyē haĩ .

²⁰⁷Achcha. ²⁰⁸It is Punjab’s turn to serve (Punjab, Himachal, Hariyana, Jammu, Kashmir and Utarachal):

¹⁹²Sabhī kō mālūm paṛ gayā tō pañjāb śhēr hai isliē sabhī umaṅg-utsāh sē pahuñch gayē haĩ aur pañjāb kā kitnā baṛā puṇya ban gayā .

²⁰⁹It has been said that Punjab is a lion, and so they have brought a very good number. ²¹⁰Everyone now knows that Punjab is a lion, and this is why all of you have arrived here with zeal and enthusiasm.

¹⁹³Ēk brāhmaṇ key|kī sēvā kartē vah bhī kaisā brāhmaṇ , aur āpnē kitnē brāhmaṇō̃ key|kī , sachchē brāhmaṇō̃ key|kī sēvā key|kī .

²¹¹And Punjab has accumulated so much charity. ²¹²People serve just one brahmin and even in that, what type of brahmin would that be, whereas you have served so many Brahmins, true Brahmins.

¹⁹⁴Rōj apnā puṇya kā khātā jamā kiyā .

²¹³You have accumulated in your account of charity every day.

¹⁹⁵Yah bhī drama mē̃ ēk puṇya K|kē khātē mē̃ sahaj vr̥iddhi kā sādhan hai .

²¹⁴This is also a method in the drama of easily increasing your account of charity.

¹⁹⁶Jō is umaṅg utsāh sē ātā hai vah thōḍē dinō̃ mē̃ bahut apnā puṇya kā khātā jamā kar saktā hai .

²¹⁵Those who come with this zeal and enthusiasm can accumulate their account of charity a great deal in a few days.

¹⁹⁷Aur ab saṅgamyug K|kē samay kā puṇya kā khātā bahut samay kām mē̃ āyēgā bākī pañjāb K|kē sēvā key|kī report bhī dēkhī .

²¹⁶Accumulating your account of charity at the confluence age will be useful to you for a long time. ²¹⁷Baba saw Punjab’s service report.

¹⁹⁸Bāpdādā pahlē hī mubārak dē chukē haĩ .

²¹⁸BapDada has already given congratulations.

¹⁹⁹Sēvākēndra bhī haĩ , gītā pāṭhśhālāyē̃ bhī haĩ , vr̥iddhi bhī hō rahī hai aur sabhī K|kē man mē̃ is bārī śhivrātri K|kē samay key|kī bahut sēvā K|kē umaṅg utsāh key|kī lahar hai .

²¹⁹There are service centres, Gita pathshalas and there is good expansion taking place. ²²⁰This time, in everyone’s mind, there was a great wave of zeal and enthusiasm for service at the time of Shiv Ratri.

²⁰⁰Abhī jahā̃ jahā̃ bhī chāhē media dvārā , chāhē functions dvārā sēvā kā umaṅg utsāh achchhā dikhāyā hai .

²²¹Now, wherever you go, whether through media, functions , you have shown very good zeal and enthusiasm for service.

²⁰¹Abhī kyā karnā hai  ?

²²²What are you going to do now?

²⁰²Abhī jō har ēk nē saṅkalp kiyā hai , bāp kō pratyakṣha karnā hī hai .

²²³Now, the thought that each one of you has had, “We are definitely going to reveal the Father”.

²⁰³Uskī date apnē parivartan key|kī kalam sē set karō .

²²⁴Fix a date for that with the pen of your transformation. ²²⁵It will not be set with a pencil .

²⁰⁴Pencil sē set nahī̃ hōgā , yah āpkē parivartan K|kē tīvr purūṣhārth key|kī kalam sē pratyakṣhatā key|kī date sahaj hī fix hō jāyēgī . ²⁰⁵Achchhā double vidēśhī , bāpdādā khuśh hai lēkin khuśh hai ēk aur bāt key|kī khuśhī lānī hai , kabhī bhī apnē kō combined rūp sē akēlā nahī̃ karnā . ²⁰⁶Akēlā karnā arthāt māyā kō welcome karnā . ²⁰⁷Isliē combined sarvśhaktivān kā phāydā uṭhānā aur samay par hī māyā akēlā kartī hai , yah attention rakhnā .

²²⁶The date for revelation will easily be fixed with the pen of your intense effort for transformation.Achcha - Double Foreigners:

²⁰⁸Sadā combined , bāpdādā nē pahlē bhī kahā hai tō double vidēśhiyō̃ kō company achchhī lagtī hai , companion achchhā lagtā hai .

²²⁷BapDada is pleased, and you have to please Him about one more thing. ²²⁸Never isolate yourself from the combined form. ²²⁹To isolate yourself means to welcome Maya.

²⁰⁹Tō kabhī bhī akēlā nahī̃ bannā . ²¹⁰Jab bāp offer kar rahā hai , maĩ sāth dēnē kē liē sadā sāth hū̃ .

²³⁰Therefore, take the benefit of the combined form of the Almighty Authority, and pay attention because Maya isolates you at the right time.

²¹¹Achchhī result hai .

²³¹Always remain combined.

²¹²Result achchhī hai lēkin aur achchhē tē achchhī dikhānī hī hai . ²¹³Achchhā .

²³²BapDada has told you earlier too that double foreigners love to have company and a companion.

²¹⁴Her|har turn mē̃ ānā , yah bahut achchhī system banāī hai .

²³³So, since the Father is offering you Himself, never isolate yourself.

²¹⁵Abhī tō vidēśh aisē hō gayā hai jō India aur hī dūr lagtā hai , vidēśh najdīk lagtā hai .

²³⁴I am always ready to give you company. ²³⁵The result is good, but you have to show it even better than the best.

²¹⁶Jō pahlē bārī āyē haĩ vah hāth uṭhāō .

²³⁶Achcha.Those who have come here for the first time, raise your hands.

²¹⁷Tō pahlē bārī ānē vālē sikīladhē bachchō̃ kō pahlē bārī key|kī mubārak hai .

²³⁷The long-lost and now-found children who have come here for the first time, congratulations for coming here the first time.

²¹⁸Aur sabhī kō bāpdādā viśhēṣh vardān dē rahā hai , vardān hai ki jaisē abhī purūṣhārth kar ānē K|kē pātr banē hō , yah bhāgya liyā hai aisē hī amar bhav rahnā .

²³⁸BapDada is giving all of you a special blessing. ²³⁹The blessing is: Just as you made effort and became worthy to come here, and claimed this fortune, in the same way, may you always remain immortal.

²¹⁹Māyā āvē tō māyā kā gate|get band kar dēnā .

²⁴⁰When Maya comes, close Maya’s gate .

²²⁰Māyā kā gate|get jāntē hō  ?

²⁴¹Do you know Maya’s gate?

²²¹Body conscious kā maĩ aur mērā .

²⁴²It is the body-conscious “I” and “mine”.

²²²Is gate|get kō band kar dēgē tō amar rahē̃gē .

²⁴³If you close this gate, you will remain immortal.

²²³Tō amar haĩ nā .

²⁴⁴You are immortal, are you not?

²²⁴Amar haĩ  ?

²⁴⁵Are you immortal?

²²⁵Māyā āyēgī tō kyā karē̃gē  ?

²⁴⁶What will you do if Maya comes?

²²⁶Tīvr purūṣhārth karē̃gē  ?

²⁴⁷Will you make intense effort?

²²⁷Amar rahnā aur aurō̃ kō bhī amar banānā .

²⁴⁸Remain immortal and make others immortal.

²²⁸Achchhā .

²⁴⁹Achcha.

²²⁹Abhī ēk second mē̃ apnē śhrēṣhṭh svamān bāpdādā K|kē diltakhta naśhīn haĩ , is rūhānī svamān K|kē naśhē mē̃ sthit hō jāō .

²⁵⁰Now, in one second, remain stable in the intoxication of the spiritual, elevated self-respect of being seated on BapDada’s heart-throne.

²³⁰Takhtnaśhīn ātmā hū̃ , is anubhav mē̃ lavlīn hō jāō . ²³¹Achchhā .

²⁵¹Become absorbed in the experience of being a soul seated on the heart-throne.

²³²Chārō̃ ōr K|kē ati lovely sadā bāp K|kē lav|love mē̃ līn rahnē vālē , sadā svamāndhārī , svarājyadhārī viśhēṣh ātmāō̃ kō chārō̃ ārē K|kē umaṅg-utsāh K|kē pakhō̃ sē uḍanē vālē ārai apnē man K|kē vibration sē vāyumaṇḍal kō śhānt śhrēṣhṭh banānē vālē sabhī kō bāp kā sandēśh dē duḥkh sē chhuṛāē mukti kā varsā dilānē vālē , sadā dr̥iṛhtā dvārā saphaltā prāpt karnē vālē aisē chārō̃ ōr K|kē dil K|kē samīp rahnē vālē aur sammukh ānē vālē sabhī bachchō̃ kō dil kā dulār aur dil key|kī duāyē̃ , yādpyār aur namastē .

²⁵²Achcha. ²⁵³To all the extremely “loveleen” souls who always remain absorbed in the Father’s love, to the special souls who always maintain their self-respect and their right to self-sovereignty, to all those everywhere who fly with their wings of zeal and enthusiasm, to those who make the atmosphere peaceful and elevated with the vibrations of their mind, to those who give everyone the Father’s message, who liberate them from sorrow and give them the inheritance of liberation, to those who always achieve success with determination, to all the children everywhere who remain close to the heart and who come here personally, face to face, to all the children, love and affection from the heart together with blessings from the heart, love, remembrance and namaste.

²³³Dādī jānkī jī K|kē vardānī bōl  : ²³⁴Vaṇḍaraphul bābā , vaṇḍaraphul hamārī dādī , dēkhō , yah sabhī bhāī bahinē̃ bhī hājir hō gayē haĩ .

²⁵⁴Words of blessings from Dadi Jankiji:

²³⁵Bābā nē kitnā najarō̃ sē nihāl kiyā hai .

²⁵⁵Wonderful Baba, wonderful our Dadi.

²³⁶Jī chāhtā hai ham yahā̃ baiṭhē rahē̃ .

²⁵⁶Look, all brothers and sisters are present here.

²³⁷Bābā key|kī murlī kitnī vaṇḍaraphul hai .

²⁵⁷Baba has taken us beyond with His drishti.

²³⁸Parivartan hōnā hai tō hamkō hōnā hai .

²⁵⁸My heart’s desire is to just remain seated here.

²³⁹Ab parivartan hōnā hai .

²⁵⁹Baba’s murli is so wonderful.

²⁴⁰Ham parivartan hōṅgē tab bābā pratyakṣha hōgā .

²⁶⁰We have to transform ourselves. ²⁶¹We have to transform ourselves now.

²⁴¹Mīṭhā bābā , pyārā bābā , vaṇḍaraphul bābā .

²⁶²When we transform ourselves, Baba will be revealed.

²⁴²Kaisē yahā̃ baiṭhkar bābā hamkō sukh śhānti ānand prēm mē̃ biṭhā diyā hai .

²⁶³Sweet Baba, lovely Baba, wonderful Baba. ²⁶⁴Baba is seated here and has enabled us to sit in happiness, peace, bliss and love.

²⁴³Mērē bābā kō hamārē sē kuchh nahī̃ chāhiē .

²⁶⁵Our Baba does not want anything from us.

²⁴⁴Sirph kahtā hai bachchē sadā khuśh rahō , ābād rahō .

²⁶⁶He simply says: Children, always remain happy and prosperous.

²⁴⁵Purānī kōī bhī bātē̃ haĩ bhūl jāō aur jō kām key|kī bāt hai , vah aisē sabkē sāth vyavahār mē̃ āō .

²⁶⁷Forget everything of the past and whatever is useful, use that in your interaction with everyone. ²⁶⁸Achcha.

²⁴⁶Achchhā - ō K|kē ōm śhānti .

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