गुरुवार 17 अक्टूबर 2019 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 17-10-2019 A v y a k t B a p D a d a 17-10-2019 1Prāṇapyārē avyakt bāpdādā K|kē ati snēhī , sadā paramātma milan key|kī anubhūtiyō̃ mē̃ magan rahnē vālē , apnī śhrēṣhṭh vr̥itti dvārā śhaktiśhālī vāyumaṇḍal banānē vālē tīvr puruṣhārthī nimitt teachers bahinē̃ tathā dēśh vidēśh K|kē sarv bhāī bahinē̃ , 2Īśhvarīy snēh sampann madhur yād svīkār karnā jī .
0 Avyakt BapDada Om Shanti 17/10/2019
3Bād samāchār - pyārē bāpdādā K|kē ghar mē̃ avyakt anubhūtiyā̃ karnē key|kī alaukik season śhurū hō gaī hai . 4Akṭūbar mās mē̃ yah pahlā turn uttarpradēś aur paśhchim nēpāl key|kī sēvāō̃ kā hai . 5Bhārat K|kē vibhinna prāntō̃ K|kē sāth-sāth anēk dēśhō̃ K|kē double vidēśhī bhāī bahinē̃ bhī madhuban pahuñch gayē haĩ .
1> Beloved Avyakt BapDada’s deeply loving teachers, those who are always lost in the experience of a meeting with God, the instrument intense effort-making teachers who with your elevated attitude create a powerful atmosphere, all brothers and sisters from this land and abroad, please accept Godly love and remembrance.The alokik season to celebrate the avyakt experiences with our Beloved BapDada has now begun.
6Drama mē̃ is adbhut milan mēlē key|kī bhī apnī nyārī pyārī raunak hai .
2This first turn in the month of October, it is the turn of Uttar Pradesh and West Nepal to serve.
7Hamārī mīṭhī Gulzār dādī kō pyārē bāpdādā nē sākṣhī dr̥iṣhṭā banāē , mumbaī gāmadēvī mē̃ biṭhāyā huā hai .
3Along with many coming from the different States of Bharat, double foreign brothers and sisters have also come to Madhuban from many countries.
8Vahā̃ sē unkī tapasyā K|kē sūkṣhma vibration madhuban mē̃ bāpdādā key|kī upasthiti kā anubhav karā rahē haĩ .
4In the drama, this unique meeting has its own lovely and unique splendor. 5Beloved BapDada has made our sweet Gulzar Dadi a detached observer and settled her in Gamdevi, Mumbai.
9Har ēk K|kē dil mē̃ pyārē bāpdādā kē sāth dādī key|kī bhī yād samāī huī hai .
6From there, the subtle vibrations of her tapasya are giving the experience of BapDada’s presence.
10Dādī jānkī jī sabhī kō bahut achchhī bhāsnā , snēh aur pyār key|kī pālnā dē rahī haĩ .
7In each one’s heart is also merged the remembrance of Dadiji together with the remembrance of Beloved BapDada.
11Drama key|kī yah bhī wonderful scene hai jō abhī tak avyakt rūp sē sākār key|kī pālnā miltī rahī , abhī nirākār rūp sē her|har bachchē kō bāpdādā her|har prakār sē bharpūr kar rahē haĩ .
8Dadi Jankiji is giving everyone very good loving sustenance and a lot of love. 9This is also a wonderful scene of the drama that until now, we have been receiving corporeal sustenance in the avyakt form and now, through the Incorporeal form, BapDada is making each child full in every way.
12Madhuban ghar K|kē pavitra vibration , saṅgaṭhan key|kī śhakti , anubhavī bhāī bahinō̃ K|kē anubhavayukta classes tathā avyakt bāpdādā key|kī video dvārā revise murlī sabhī kō khūb refresh kar rahī hai .
10The pure vibrations of the home of Madhuban, the power of the gathering, the classes full of experience of the experienced brothers and sisters, and the video of the revision of the avyakt BapDada’s murlis are refreshing everyone.
13Bābā K|kē ghar mē̃ jō bhī ātē haĩ sab bahut achchhē-achchhē anubhav karkē jātē haĩ . 14Gyān sarōvar aur pāṇḍav bhavan mē̃ double vidēśhī bhāī bahinō̃ key|kī alag-alag classes tathā varkaśāp chaltī rahtī haĩ . 15Iskē pahlē peace|pīs of|off mind tathā kāl of|off time K|kē kāryakramō̃ mē̃ lagbhag 55 dēśhō̃ K|kē bhāī bahinē̃ bābā K|kē ghar mē̃ pahuñchē aur sabhī khūb refresh hōkar gayē .
11Whoever comes to Baba’s home go back with very good experiences.
16Abhī tō 3 April 2020 tak āp sabkō apnē apnē turn mē̃ madhuban ghar mē̃ ānē kā āhvān hai .
12The double foreign brothers and sisters have separate classes and workshops in Pandav Bhawan and Gyan Sarovar.
17Sabhī isī niśhchay aur bhāvnā kē sāth madhuban mē̃ ātē haĩ ki ham bābā K|kē ghar mē̃ sarv vardānō̃ sē apnī jhōlī bharnē jā rahē haĩ .
13Prior to that, brothers and sisters from about 55 countries had arrived for the Peace of Mind and Call of the Time retreats and went back fully refreshed. 14Now, until the 3rd April 2020, all of you are being invoked in Madhuban for your own turns.
18Hamē̃ pūrī ummīnd hai ki ham āp sabhī brāhmaṇ aur bhī śhaktiśhālī śhubh bhāvnāō̃ key|kī sakāśh dādī Gulzār jī kē prati bhējē̃gē tō doctors dādī jī kō madhuban ānē key|kī chhuṭṭī avaśhya dē hī dēgē . 19Achchhā - sabhī kō bahut-bahut yād … ōm śhānti . 2017-10-2019 avyakt mahāvākya video 17-03-07 madhuban 21 « śhrēṣhṭh vr̥itti sē śhaktiśhālī vibration aur vāyumaṇḍal banānē kā tīvr puruṣhārth karō , duā dō aur duā lō|low ' '
15Everyone comes to Madhuban with this faith and bhavna that we are going to our Baba’s home to fill our aprons with all blessings.
22Āj pyār aur śhakti K|kē sāgar bāpdādā apnē snēhī , sikīladhē , lāḍlē bachchō̃ sē milnē kē liē āyē haĩ .
16We fully hope that all of us Brahmins together send to Gulzar Dadi even more powerful sakaash of good wishes so that the doctors can grant her permission to come to Madhuban. 17Achcha.
23Sabhī bachchē bhī dūr-dūr sē snēh key|kī ākarṣhaṇ sē milan manānē kē liē pahuñch gayē haĩ .
18Lots and lots of love and remembrance to all. 1917/10/19 Avyakt BapDada 17/03/07 20With your elevated attitude, make intense effort to make your vibrations and the atmosphere powerful; give blessings and receive blessings.
24Chāhē sammukh baiṭhē haĩ , chāhē dēśh vidēśh mē̃ baiṭhē huē snēh kā milan manā rahē haĩ .
21Today, BapDada, the Ocean of Love and Power, has come to meet His loving, long-lost and now-found, beloved children.
25Bāpdādā chārō̃ ōr K|kē sarv snēhī , sarv sahyōgī sāthī bachchō̃ kō dēkh harṣhit hōtē haĩ .
22All the children, through the attraction of love, have also reached here from far, far away to celebrate a meeting.
26Bāpdādā dēkh rahē haĩ majority bachchō̃ K|kē dil mē̃ ēk hī saṅkalp hai ki abhī jaldī sē jaldī bāp kō pratyakṣha karē̃ .
23Whether you are sitting personally in front of Baba, or are sitting in this land or abroad, you are celebrating a loving meeting.
27Bāp kahtē haĩ sabhī bachchō̃ kā umaṅg bahut achchhā hai , lēkin bāp kō pratyakṣha tab kar sakē̃gē jab pahlē apnē kō bāp samān sampann sampūrṇ pratyakṣha karē̃gē .
24BapDada is pleased to see all His loving children and totally co-operative companion children. 25BapDada is seeing that the majority of the children have just the one thought in their heart: We will now very quickly reveal the Father.
28Tō bachchē pūchhtē haĩ bāp sē ki kab pratyakṣha hōgā ?
26The Father says: The enthusiasm of all the children is very good.
29Aur bāp bachchō̃ sē pūchhtē haĩ ki āp batāō āp kab svayã kō bāp samān pratyakṣha karē̃gē ?
27However, you will only be able to reveal the Father when you first of all reveal yourselves as complete and perfect, the same as the Father.
30Apnē sampann bannē key|kī date fix kī hai ?
28So, the children ask the Father: When will You be revealed?
31Foreign vālē tō kahtē haĩ ēk sāl pahlē date fix kī jātī hai .
29And the Father asks the children: You speak, when will you reveal yourselves as being equal to the Father?
32Tō apnē kō bāp samān bannē key|kī āpas mē̃ meeting karkē date fix kī hai ?
30Have you fixed a date for your becoming complete? 31Those abroad say that a date should be fixed a year in advance.
33Bāpdādā dēkhtē haĩ ājkal tō her|har varg key|kī bhī meetings bahut hōtī haĩ .
32So, have you had a meeting among yourselves and fixed a date to become equal to the Father? 33Have you?
34Double foreigners key|kī bhī meeting bāpdādā nē sunī .
34BapDada sees that, nowadays, there are many meetings of every wing.
35Bahut achchhī lagī . 36Sab meetings bāpdādā kē pās tō pahuñch hī jātī haĩ .
35BapDada heard about the meeting of the double foreigners ; He liked it very much.
37Tō bāpdādā pūchhtē haĩ ki iskī date kab fix kī hai ?
36All the news of the meetings always reaches BapDada anyway.
38Kyā yah date drama fix karēgā yā āp fix karē̃gē ?
37So BapDada is asking: For when have you fixed a date for this?
39Kaun karēgā ? 40Lakṣhya tō āpkō rakhnā hī paṛēgā .
38Will the drama fix this date or will you fix it? 39Who will fix it?
41Aur lakṣhya bahut achchhē tē achchhā , baṛhiyē tē baṛhiyā rakhā bhī hai , abhī sirph jaisā lakṣhya rakhā hai usī pramāṇ lakṣhaṇ , śhrēṣhṭh lakṣhya K|kē samān banānā hai .
40Of course you will definitely have to keep the aim. 41All of you have a very good aim, the best of all, but now, according to the aim you have kept, also develop the qualifications according to that elevated aim.
42Abhī lakṣhya aur lakṣhaṇ mē̃ antar hai .
42At present, there is a difference between the aim and its qualifications.
43Jab lakṣhya aur lakṣhaṇ samān hō jāyēṅgē tō lakṣhya practical mē̃ ā jāyēgā .
43When the aim and its qualifications become equal, then the aim will become practical .
44Sabhī bachchē jab amr̥itvēlē milan manātē haĩ aur saṅkalp kartē haĩ tō vah bahut achchhē kartē haĩ .
44When all the children celebrate a meeting at amrit vela and have a thought, they do that very well.
45Bāpdādā chārō̃ ōr K|kē her|har bachchē key|kī rūhrihān suntē haĩ .
45BapDada hears the heart-to-heart conversation of every child everywhere.
46Bahut sundar bātē̃ kartē haĩ .
46You have very beautiful conversations.
47Puruṣhārth bhī bahut achchhā kartē haĩ lēkin puruṣhārth mē̃ ēk bāt key|kī tīvratā chāhiē .
47You also make very good effort, but in your effort, you need to bring about intensity in one thing.
48Puruṣhārth hai lēkin tīvr puruṣhārth chāhiē .
48You are making effort, but there has to be intense effort.
49Tīvratā key|kī dr̥iṛhtā uskī addition chāhiē . 50Bāpdādā key|kī her|har bachchē kē prati yahī āśh hai ki samay pramāṇ har ēk tīvr puruṣhārthī banē̃ .
49There has to be determination for intensity; there has to be this addition.
51Chāhē number-vār haĩ , bāpdādā jāntē haĩ lēkin number-vār mē̃ bhī tīvr puruṣhārth sadā rahē , uskī āvaśhyaktā hai . 52Samay sampann hōnē mē̃ tīvratā sē chal rahā hai lēkin abhī bachchō̃ kō bāp samān bannā hī hai , yah bhī niśhchit hī hai sirph ismē̃ tīvratā chāhiē .
50According to the time, BapDada has one desire for all the children - even though you may be numberwise, and BapDada knows, even while you are numberwise - let there always be intense effort; there is a great need for this. 51Time is moving fast towards completion. 52However, now, children definitely have to become equal to the Father.
53Har ēk apnē kō check karē ki maĩ sadā tīvr puruṣhārthī hū̃ ?
53This is also fixed. 54You simply need to have intensity in it.
54Kyōṅki puruṣhārth mē̃ paper tō bahut ātē hī haĩ aur ānē hī haĩ lēkin tīvr puruṣhārthī kē liē paper mē̃ pās|pass hōnā itnā hī niśhchit hai ki tīvr puruṣhārthī paper mē̃ pās|pass huā hī paṛā hai .
55Each one of you has to check yourself: Am I an intense effort-maker at all times? 56Because many papers come in your effort and they will come. 57However, for an intense effort-maker to pass that paper - it is fixed as though an intense effort-maker has already passed that paper.
55Hōnā hai nahī̃ , huā hī paṛā hai , yah niśhchit hai .
58Not that that one has to pass , but that he has already passed . 59This is fixed.
56Sēvā bhī sabhī achchhī rūchi sē kar rahē haĩ lēkin bāpdādā nē pahlē bhī kahā hai ki vartamān samay K|kē pramāṇ ēk hī samay par mansā-vāchā aur karmaṇā arthāt chalan aur chēhrē dvārā tīnō̃ hī prakār key|kī sēvā chāhiē .
60All of you are doing service with great interest. 61However, BapDada has told you before too: according to the present time, you have to do three types of service at one time, that is, through your thoughts, words and deeds. 62Through your mind give an experience.
57Mansā dvārā anubhav karānā , vāṇī dvārā gyān K|kē khajānē kā parichay karānā aur chalan vā chēhrē dvārā sampūrṇ yōgī jīvan K|kē practical rūp kā anubhav karānā , tīnō̃ hī sēvā ēk samay karnī hai .
63Through your words, give an introduction to the treasure of knowledge. 64Through your face and activity, give the experience of the practical form of a completely yogi life. 65You have to do all three types of service at the same time, not individually.
58Alag-alag nahī̃ , samay cum|kam hai aur sēvā abhī bhī bahut karnī hai .
66There is little time and there is still a lot of service to be done even now.
59Bāpdādā nē dēkhā ki sabsē sahaj sēvā kā sādhan hai - vr̥itti dvārā vibration banānā aur vibration dvārā vāyumaṇḍal banānā kyōṅki vr̥itti sabsē tēj sādhan hai .
67BapDada has seen that the easiest method for service is to create vibrations through your attitude and to create the atmosphere through your vibrations, because the attitude is the most powerful method of all.
60Jaisē science key|kī rocket fast jātī hai vaisē āpkī rūhānī śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti , dr̥iṣhṭi aur sr̥iṣhṭi kō badal dētī hai .
68Just as the rockets of science are able to fly very fast , in the same way, your spiritual attitude of good wishes and pure feelings will change your vision and your world.
61Ēk sthān par baiṭhē bhī vr̥itti dvārā sēvā kar saktē haĩ .
69While sitting in one place, you can serve through your attitude.
62Sunī huī bāt phir bhī bhūl saktī hai lēkin jō vāyumaṇḍal kā anubhav hōtā hai , vah bhūltā nahī̃ hai .
70It is possible to forget what you have heard, but you cannot forget the experience you have had of an atmosphere.
63Jaisē madhuban mē̃ anubhav kiyā hai ki brahmā bāp key|kī karmbhūmi , yōg bhūmi , charitra bhūmi kā vāyumaṇḍal hai .
71You have experienced in Madhuban the atmosphere of the land where Father Brahma performed actions, the land where he had yoga and performed divine activities.
64Ab tak bhī har ēk usī vāyumaṇḍal kā jō anubhav kartē haĩ vah bhūltā nahī̃ hai .
72The atmosphere that anyone experiences even now cannot be forgotten.
65Vāyumaṇḍal kā anubhav dil mē̃ chhap jātā hai .
73The experience of the atmosphere becomes imprinted on your heart.
66Tō vāṇī dvārā baṛē-baṛē programme tō kartē hī hō lēkin har ēk kō apnī śhrēṣhṭh rūhānī vr̥itti sē , vibration sē vāyumaṇḍal banānā hai , lēkin vr̥itti rūhānī aur śhaktiśhālī tab hōgī jab apnē dil mē̃ , man mē̃ kisī kē prati bhī ulṭī vr̥itti kā vibration nahī̃ hōgā .
74Of course you have many big programmes of serving through words, but each one of you has to create an atmosphere with your spiritual attitude and vibrations. 75However, your attitude will become spiritual and powerful when you do not have any vibrations of a wrong attitude in your heart or mind.
67Apnē man key|kī vr̥itti sadā svachchha hō kyōṅki kisī bhī ātmā kē prati agar kōī vyarth vr̥itti yā gyān K|kē hisāb sē negative vr̥itti hai tō negative mānā kichṛā , agar man mē̃ kichṛā hai tō śhubh vr̥itti sē sēvā nahī̃ kar sakē̃gē .
76The attitude of your mind should always be clean. 77If you have any wasteful attitude towards any soul, or, in terms of knowledge, if you have a negative attitude, then negative means rubbish. 78If you have rubbish in your mind, you will not be able to serve with a pure attitude.
68Tō pahlē apnē āpkō check karō ki mērē man key|kī vr̥itti śhubh rūhānī hai ?
79So, first of all, check yourself: Is the attitude of my mind pure and spiritual?
69Negative vr̥itti kō bhī apnī śhubh bhāvnā śhubh kāmnā sē negative kō bhī positive mē̃ change kar saktē hō kyōṅki negative sē apnē hī man mē̃ parēśhānī tō hōtī hai nā !
80Transform a negative attitude into a positive attitude with your good wishes. 81With negative, you feel distressed in your own mind, do you not?
70West|waste thoughts tō chaltē haĩ nā !
82You have waste thoughts, do you not?
71Tō pahlē apnē kō check karō ki mērē man mē̃ kōī khiṭkhiṭ tō nahī̃ hai ?
83So, first of all, check yourself: Is there any conflict in my own mind? 84Of course, it is numberwise.
72Number-vār tō haĩ , achchhē bhī haĩ tō sāth mē̃ khiṭkhiṭ vālē bhī haĩ , lēkin yah aisā hai , yah samajhnā achchhā hai .
85There are good ones, and there are also those who create problems with them. 86However, just to understand “This one is like that” is good.
73Jō wrong hai uskō wrong samajhnā hai , jō right hai uskō right samajhnā hai lēkin dil mē̃ biṭhānā nahī̃ hai .
87Consider wrong to be wrong and right to be right, but do not keep it in your heart. 88To understand this is a separate matter.
74Samajhnā alag hai , knowledgeful bannā achchhā hai , wrong kō wrong tō kahē̃gē nā !
89It is good to be knowledge-full. 90Of course, you will say something is wrong when it is wrong.
75Kaī bachchē kahtē haĩ bābā āpkō patā nahī̃ yah kaisē haĩ !
91Some children say: Baba, You don’t know what they are like.
76Āp dēkhō nā tō patā paṛ jāē .
92If You were to see them, You would know.
77Bāp māntē haĩ āpkē kahnē sē pahlē hī māntē haĩ ki aisē haĩ , lēkin aisī bātō̃ kō apnī dil mē̃ vr̥itti mē̃ rakhnē sē svayã bhī tō parēśhān hōtē hō .
93The Father believes what you say; He already knows before you tell Him what that one is like, but by keeping such things in your heart and in your attitude you yourself become distressed.
78Aur kharāb chīz agar man mē̃ hai , dil mē̃ hai tō jahā̃ kharāb chīz hai , west|waste thoughts haĩ , vah viśhva kalyāṇkārī kaisē banē̃gē ?
94When you have something bad in your heart and mind, then where there is something bad, where there are waste thoughts, how can that one be a world benefactor?
79Āp sabhī kā occupation kyā hai ?
95What is the occupation of all of you?
80Kōī kahēgā ham london K|kē kalyāṇkārī haĩ , dillī K|kē kalyāṇkārī haĩ , U|you . pī|P . K|kē kalyāṇkārī haĩ ?
96Would any of you say that you are benefactors of only London, of Delhi, of UP? 97Or, of wherever you are staying?
81Yā jahā̃ bhī rahtē hō , chalō dēśh nahī̃ tō centre K|kē kalyāṇkārī haĩ , occupation sab yahī batātē ki viśhva kalyāṇkārī haĩ .
98OK, not the land, but of the centre that you are staying at? 99All of you say that your occupation is that of a world benefactor.
82Tō sab kaun hō ?
100Who are all of you?
83Viśhva kalyāṇkārī hō ?
101Are you world benefactors?
84Haĩ tō hāth uṭhāō .
102If you are, then raise your hands!
85 ( sabhī nē hāth uṭhāyā ) viśhva kalyāṇkārī ! 86Viśhva kalyāṇkārī !
103World benefactors! 104You do not have anything bad in your mind, do you?
87Achchhā . 88Tō man mē̃ kōī bhī kharābī tō nahī̃ hai ?
105You may understand it, but that is a different matter.
89Samajhnā alag chīz hai , samjhō bhalē , yah right hai yah wrong hai , lēkin man mē̃ nahī̃ biṭhāō .
106Understand that this is right and that is wrong; however, do not keep that in your mind.
90Man mē̃ vr̥itti rakhnē sē dr̥iṣhṭi aur sr̥iṣhṭi bhī badal jātī hai .
107By having this attitude in your mind, your vision and the world also change.
91Bāpdādā nē home work diyā thā - kyā diyā thā ?
108BapDada gave you homework. 109What was that?
92Sabsē sahaj puruṣhārth hai jō sabhī kar saktē haĩ , mātāyē̃ bhī kar saktī haĩ , būṛhē bhī kar saktē haĩ , yuvā bhī kar saktē haĩ , bachchē bhī kar saktē haĩ , vah yahī vidhi hai sirph ēk kām karō kisī sē bhī samparka mē̃ āō - « duā dō aur duā lō|low .
110It is the easiest effort which everyone can do – the mothers, the youth, the old ones, the children can all do that. 111The method for that is just to do one thing. 112When you come into contact with anyone, then give blessings and receive blessings.
93' ' chāhē vah badduā dētā hai , lēkin āp course kyā karātē hō ?
113Even if that one gives you bad wishes, what course do you give?
94Negative kō positive mē̃ badalnē kā , tō apnē kō bhī us samay course karāō .
114To change the negative into positive . 115At that time, give yourself this course.
95Challenge kyā hai ?
116What is the challenge?
96Challenge hai ki prakr̥iti kō bhī tamōguṇī sē satōguṇī banānā hī hai .
117Your challenge is also to make nature satoguni from tamoguni.
97Yah challenge hai nā ! 98Hai ?
118This is your challenge, is it not?
99Āp sabnē yah challenge kī hai ki prakr̥iti kō bhī satōpradhān banānā hai ? 100Banānā hai ?
119You have all issued the challenge that you have to make nature satopradhan.
101Kāndh hilāō , hāth hilāō .
120Do you have to make it like that?
102Dēkhō , dēkhādēkhī nahī̃ hilānā .
121If so, then nod! 122Wave your hands!
103Dil sē hilānā , kyōṅki abhī samay pramāṇ vr̥itti sē vāyumaṇḍal banānē K|kē tīvr puruṣhārth key|kī āvaśhyaktā hai .
123Don’t wave them just by seeing one another, but wave them from your heart. 124Now, according to the time, the intense effort is to create the atmosphere through your attitude.
104Tō vr̥itti mē̃ agar zarā bhī kichṛā hōgā , tō vr̥itti sē vāyumaṇḍal kaisē banāyēṅgē ?
125So, if there is even a slight bit of rubbish in your attitude, how would you create the atmosphere through your attitude?
105Prakr̥iti tak āpkā vibration jāyēgā , vāṇī tō nahī̃ jāyēgī .
126Your vibrations will reach nature; words will not be able to reach there.
106Vibration jāyēgā aur vibration bantā hai vr̥itti sē , aur vibration sē vāyumaṇḍal bantā hai .
127Your vibrations will reach there. 128Vibrations are created through your attitude and the atmosphere is created through your vibrations.
107Madhuban mē̃ bhī sab ēk jaisē tō nahī̃ haĩ .
129In Madhuban, too, not everyone is the same.
108Lēkin brahmā bāp aur ananya bachchō̃ K|kē vr̥itti dvārā , tīvr puruṣhārth dvārā vāyumaṇḍal banā hai . 109Āj āpkī dādī yād ā rahī hai ( dādī jī tabiyat K|kē kāraṇ bômbē hospital mē̃ thī ) , dādī key|kī viśhēṣhtā kyā dēkhī ?
130However, the atmosphere was created through the attitude of Father Brahma and the specially beloved ones and their intense efforts. 131Today, Baba is remembering your Dadi. 132What is the speciality of Dadiji that you saw?
110Kaisē control kiyā ?
133How did she control everything?
111Kabhī bhī kaisī bhī vr̥itti vālē key|kī kamī dādī nē man mē̃ nahī̃ rakhī .
134She never kept anyone’s defect in her mind, no matter with what attitude the other person came to her.
112Sabhī kō umaṅg dilāyā .
135She gave enthusiasm to everyone.
113Āpkī jagadambā mā̃ nē vāyumaṇḍal banāyā .
136Your mother Jagadamba created that atmosphere.
114Jāntē huē bhī apnī vr̥itti sadā śhubh rakhī , jiskē vāyumaṇḍal kā anubhav āp sabhī kar rahē hō .
137While knowing everything, she always kept her attitude pure, and all of you are experiencing the atmosphere created by that.
115Chāhē follow father hai lēkin bāpdādā hamēśhā kahtē haĩ ki har ēk key|kī viśhēṣhtā kō jān us viśhēṣhtā kō apnā banāō .
138Even though it is ‘follow Father’, BapDada always says: Know each one’s speciality and make that speciality your own.
116Aur har ēk bachchē mē̃ yah note karnā , bāpdādā kā jō bachchā banā hai us ēk ēk bachchē mē̃ , chāhē tīsrā number hai lēkin yah drama key|kī viśhēṣhtā hai , bāpdādā kā vardān hai , sabhī bachchō̃ mē̃ chāhē 99 galatiyā̃ bhī hō̃ lēkin ēk viśhēṣhtā jarūr hai . 117Jis viśhēṣhtā sē mērā bābā kahnē kā hakdār hai .
139And note down for every child: someone who has become BapDada’s child, each and every child, even though that child may be the third number, the speciality of the drama and the blessing from BapDada is that, out of all the children if someone has 99 defects, he definitely has one speciality and with that speciality, he has a right to say, “My Baba!”
118Parvaśh hai lēkin bāp sē pyār aṭūṭ hōtā hai .
140He may be influenced, but he would still have unbroken love for the Father.
119Isīliē bāpdādā abhī samay key|kī samīpatā anusār har ēk jō bhī bāp K|kē sthān haĩ , chāhē gānv mē̃ haĩ , chāhē baṛē zone mē̃ haĩ , centres par haĩ lēkin har ēk sthān aur sāthiyō̃ mē̃ śhrēṣhṭh vr̥itti kā vāyumaṇḍal āvaśhyak hai .
141This is why, now, according to the closeness of time, whatever places of the Father there are, whether they are in the villages, in the big zones or the centres, it is necessary for every place and every companion to have an atmosphere of elevated attitude.
120Bas ēk akṣhar yād rakhō agar kōī badduā dētā bhī hai , tō lēnē vālā kaun ?
142Simply remember one word: even if someone is giving bad wishes, who is the one who is taking them?
121Kyā dēnē vālā , lēnē vālā ēk hōtā hai yā dō ?
143Is the one who is giving and the one who is receiving just one person, or are there two?
122Agar kōī āpkō kōī kharāb chīz dē , āp kyā karē̃gē ?
144If someone gives you something bad, what will you do?
123Apnē pās|pass rakhē̃gē ?
145Will you keep it with yourself?
124Yā vāpas karē̃gē yā phēṅk dēgē ki almārī mē̃ sambhāl K|kē rakhē̃gē ?
146Or, will you return it, throw it away, or keep it carefully in your cupboard?
125Tō dil mē̃ sambhāl K|kē nahī̃ rakhnā kyōṅki āpkī dil bāpdādā kā takht hai .
147So, will you keep it hidden in your heart? 148Your heart is BapDada’s throne.
126Isīliē ēk śhabda abhī man mē̃ pakkā yād kar lō , mukh mē̃ nahī̃ man mē̃ yād karō - duā dēnā hai , duā lēnā hai .
149Therefore, now remember one word firmly in your mind, not just in words, but in your mind: I have to give blessings and receive blessings.
127Kōī bhī negative bāt man mē̃ nahī̃ rakhō .
150Do not keep anything negative in your mind.
128Achchhā ēk kān sē sunā , dūsrē kān sē nikālnā tō āpkā kām hai ki dūsrē kā kām hai ?
151OK, if you heard something with one ear, it is your duty to let it out through the other ear. 152Or, is it the duty of someone else?
129Tab hī viśhva mē̃ , ātmāō̃ mē̃ fast gati key|kī sēvā vr̥itti sē vāyumaṇḍal banānē kī kar sakē̃gē .
153Only then will you be able to do the service of creating an atmosphere in the world and among souls through your attitude at a fast speed.
130Viśhva parivartan karnā hai nā !
154You want to bring about world transformation, do you not?
131Tō kyā yād rakhē̃gē ?
155So, what will you remember?
132Yād rakhā man sē ?
156Remember it with your mind.
133Duā śhabda yād rakhō , bas kyōṅki āpkē jaṛ chitra kyā dētē haĩ ?
157Just remember the word ‘blessings’; that is all. 158Because, what do your non- living images give?
134Duā dētē haĩ nā !
159They give blessings, do they not?
135Mandir mē̃ jātē haĩ tō kyā māṅgtē haĩ ?
160When people go to the temples, what do they ask for?
136Duā māṅgtē haĩ nā !
161They ask for blessings.
137Duā miltī hai tabhī tō duā māṅgtē haĩ .
162It is because they receive blessings that they ask for them.
138Āpkē jaṛ chitra last janm mē̃ bhī duā dētē haĩ , vr̥itti sē unkī kāmanāyē̃ pūrī kartē haĩ .
163Even in your last birth, your non-living images give blessings; with that attitude, they fulfil everyone’s desires.
139Tō āp bār-bār aisē duā dēnē vālē banē hō tab āpkē chitra bhī āj tak duāyē̃ dētē haĩ .
164So, it is because you have repeatedly become those who give blessings in this way that your non-living images give blessings even today.
140Chalō parvaśh ātmāō̃ kō agar thōṛā sā kṣhamā K|kē sāgar K|kē bachchē kṣhamā dē dī tō achchhā hī hai nā !
165OK, if a soul is influenced by something, if you, a child of the Ocean of Forgiveness, forgive him a little, that is good, is it not?
141Tō āp sabhī kṣhamā K|kē master sāgar hō ?
166So, are all of you master oceans of forgiveness?
142Hō yā nahī̃ hō ?
167Are you?
143Hō nā !
168Or not?
144Kahō pahlē maĩ .
169You are, are you not?
145Ismē̃ hē arjun banō .
170Say, “I first”.
146Aisā vāyumaṇḍal banāō jō kōī bhī sāmnē āyē vah kuchh na kuchh snēh lē , sahyōg lē , kṣhamā kā anubhav karē , himmat kā anubhav karē , sahyōg kā anubhav karē , umaṅg-utsāh kā anubhav karē .
171Become “O Arjuna” in this. 172Create such an atmosphere that whoever comes in front of you will be able to take a little love and co-operation and experience forgiveness, courage, co-operation and zeal and enthusiasm.
147Aisē hō saktā hai ?
173Is this possible? 174Is it?
148Hō saktā hai ? 149Pahlī line vālē hō saktā hai ?
175Those who are sitting in the first row; is this possible?
150Hāth uṭhāō .
176Raise your hands!
151Pahlē karnā paṛēgā .
177First, you will have to do it.
152Tō sabhī karē̃gē ?
178You will have to do it.
153Teachers karē̃gī ? 154Achchhā .
179The teachers in the first row, will all of you do this?
155Abhī viśhva kō bahut āvaśyaktā hai .
180Achcha. 181The world is in great need.
156Āp nivāraṇ mūrt ban jāō .
182You become the images of solutions.
157Āpkē nivāraṇ mūrt bannē sē ātmāyē̃ nirvāṇ mē̃ jā sakē̃gī .
183When you become the images of solutions, souls will be able to go to Nirvana.
158Agar āp nivāraṇ mūrt nahī̃ banē̃gē tō ātmāyē̃ bichārī nirvāṇ mē̃ jā nahī̃ sakē̃gī .
184If you do not become the images of solutions, then the poor, helpless souls will not be able to go to Nirvana.
159Nirvāṇ kā gate|get āpkō hī khōlnā hai .
185You have to open the gates to Nirvana.
160Bāp K|kē sāth-sāth gate|get khōlē̃gē nā !
186You will open the gates with the Father, will you not?
161Gate|get key|kī ceremony karē̃gē nā ? 162Abhī date banānā āpas mē̃ .
187So, you will have this ceremony of opening the gate, will you not?
163Achchhā .
188Now, fix a date among yourselves.
164Jagah jagah sē bachchō̃ K|kē email aur patra tō ātē hī haĩ .
189Baba receives children’s e-mails and letters from many different places.
165Tō jinhōnnē patra nahī̃ likhā hai lēkin saṅkalp kiyā hai tō saṅkalp vālō̃ kā bhī yādpyār bāpdādā kē pās pahuñch gayā hai .
190Those who have not written letters, but have had the thought, then the love and remembrance of all who just had the thought also reached BapDada.
166Patra bahut mīṭhē mīṭhē likhtē haĩ .
191They write very sweet letters.
167Patra aisē likhtē haĩ jō lagtā hai ki yah umaṅg-utsāh mē̃ uṛtē hī rahē̃gē .
192They write such letters that you just remain flying in zeal and enthusiasm; nevertheless, it is good.
168Phir bhī achchhā hai , patra likhnē sē apnē kō bandhan mē̃ bāndh lētē haĩ , vāydā kartē haĩ nā .
193By writing letters, they tie themselves in bondage, because they make that promise.
169Tō chārō̃ ōr K|kē jō jahā̃ dēkh rahē haĩ yā sun rahē haĩ , un sabhī kō bhī bāpdādā sammukh vālō̃ sē bhī pahlē yādpyār dē rahē haĩ kyōṅki bāpdādā jāntē haĩ ki kahā̃ kōī time hai , kahā̃ kōī time hai lēkin sab baṛē utsāh sē baiṭhē haĩ , yād sē sun bhī rahē haĩ . 170Achchhā .
194So, from wherever all of you are seeing or listening, to all of you too, BapDada is giving you 195BapDada knows that it is different times in different countries, but nevertheless, everyone is sitting in remembrance and listening with a lot of enthusiasm. 196This time it is the turn of Uttar Pradesh (UP) and Indore Zone:
171Sēvā kā turn - U|you . pī|P . banāras aur paśhchim nēpāl kā hai : achchhā hai , bāpdādā kō teachers par bhī nāz hai kyōṅki himmat rakhkar surrender hōkē sārī jīvan sēvā kē prati lagānē kā saṅkalp lē liyā hai .
197BapDada is proud of the teachers, because you have maintained courage and surrendered yourselves and had the thought to remain engaged in service throughout your whole life. 198Teachers, you are strong, are you not? 199Are you strong?
172Teachers pakkī haĩ nā ?
200Or, are you a little weak?
173Pakkē haĩ ki thōṛē thōṛē kachchē haĩ ? 174Teachers kachchē nahī̃ bannā .
201Teachers, do not become weak. ‘Teachers’ means those who reveal the future through their features.
175Teachers arthāt apnē features sē future dikhānē vālī .
202Now, the future of the confluence age is: May you be angelic!
176Abhī saṅgamyug kā future hai - phariśhtā bhav .
203And, the features in the future are: May you be a deity!
177Aur bhaviṣhya kā features hai - dēvtā bhav . 178Tō jō bhī sēvādhārī group āyā hai , unkō double naśhā hai ki phariśhtā sō dēvtā bannā hī hai !
204So, whoever has come in this group, do you servers have the double intoxication that you are definitely going to become angels and so deities?
179Sabhī pakkē haĩ nā ?
205All of you are strong in this, are you not?
180Hā̃ dēkhō , āpkā phōṭō ā rahā hai , tō aisā nahī̃ hō ki phōṭō dikhāī nahī̃ dē , pakkē rahnā .
206Look, your photo is being taken. 207So, it should not be that you are not visible in the photo . 208Remain strong.
181Kyōṅki jab kahā̃ thōṛī bahut halchal hōtī hai nā tō kaī bahut jaldī ghabrā jātē haĩ .
209When there is a little upheaval somewhere, then some of you become frightened. 210You very quickly become frightened.
182Gahrāī mē̃ nahī̃ jātē , ghabrā jātē haĩ .
211You do not go into the depths, but become afraid.
183Agar gahrāī mē̃ jāyē nā , tō kabhī bhī kitnā bhī baṛā halchal vālā paper hō yā bāt hō lēkin gahrāī mē̃ jānē vālē jaisē samudra hōtā hai nā , tō samudra K|kē talē mē̃ jānē vālē bahut māl lēkē ātē haĩ .
212If you go into the depths, then no matter how big a paper or situation of upheaval it may be, when you go into the depths, then, like going to the bottom of the ocean, you come up with lots of treasures. 213Do not be those who just remain on the surface.
184Ūpar-ūpar vālē nahī̃ , ūpar vālō̃ kō tō machhlī milēgī lēkin gahrāī mē̃ jānē vālē bahut chīzē̃ lē ātē haĩ .
214Those who remain on the surface would only find fish but those who go into the depths would bring up lots of things.
185Tō yahā̃ bhī kōī bhī bāt hōvē , bātē̃ tō āyēṅgī , bātē̃ nahī̃ āyēṅgī - yah bāpdādā nahī̃ kahēgā . 186Jitnā āgē jāyēṅgē utnī sūkṣhma bātē̃ āyēṅgī kyōṅki pass with honour hōnā hai nā .
215Here, too, if any situation arises - and of course situations will come, BapDada will not say that situations will not come - when any situation comes, the more you move forward, the more subtle things will come in front of you, because you are to pass with honours .
187Teachers nē kyā sōchā hai ?
216So, what have the teachers thought?
188Pass with honour hōnā hai yā 33 marks sē pās|pass hōnā hai ?
217Are you going to pass with honours ? 218Or, are you going to pass with 33% marks?
189Pass with honour hōnā hai tō hāth uṭhāō .
219You have to pass with honours, so raise your hands!
190Inhō̃ kā achchhī tarah sē phōṭō nikālō . 191Achchhā .
220Take their photo very well. 221Your photos will also be taken, do not be afraid.
192Tō halchal mē̃ ghabrānā nahī̃ .
222You forget BapDada at that time.
193Bāpdādā kō us samay bhūl jātē hō , akēlē ban jātē hō nā tō chhōṭī bāt bhī baṛī lagtī hai .
223You become alone and so little things seem very big. 224BapDada is combined with you, so keep Him with you in the combined form.
194Bāpdādā combined hai , combined rakhō , anubhav karō tō dēkhō pahāṛ bhī rūī ban jāyēgā .
225Experience this and even a mountain will then become like cotton wool.
195Kōī baṛī bāt nahī̃ hai .
226It is not a big thing.
196Kitnē bārī pās|pass huē hō , kitnē kalp pās|pass huē hō , patā hai ?
227Do you know how many times you have passed in how many cycles before?
197Naśhā hai ?
228Do you know?
198Anēk bār maĩ hī pās|pass huā hū̃ , abhī repeat karnā hai .
229Do you have that intoxication? 230“I have passed many times, and now I just have to repeat it.
199Naī bāt nahī̃ hai , sirph repeat karnā hai , yah smr̥iti rakhō .
231It is not a new thing. 232I just have to repeat it.”
200Achchhā - sabhī nē saṅkalp kiyā , tīvr puruṣhārth kar number one bannā hī hai , kiyā ?
233Have this awareness.Did all of you have the thought of making intense effort and becoming number one? 234Did you?
201Hāth uṭhāō .
235Raise your hands!
202Achchhā abhī teachers uṭhā rahī haĩ .
236You did well. 237Now, the teachers are raising their hand.
203Pahlī line tō hai hī nā .
238The first row is this anyway.
204Achchhā hai - bāpdādā nē yah bhī direction diyā ki sārē din mē̃ bīch-bīch mē̃ 5 minute bhī milē , usmē̃ man key|kī exercise karō kyōṅki ājkal kā jamānā exercise kā hai .
239It is good. 240BapDada also gave the direction that, throughout the day, every now and then, whenever you have 5 minutes, exercise your mind because nowadays, the world is also keen on exercise.
205Tō 5 minute mē̃ man key|kī exercise karō , man kō paramdhām mē̃ lēkē āō , sūkṣhmavatan mē̃ phariśhtēpan kō yād karō phir pūjya rūp yād karō , phir brāhmaṇ rūp yād karō , phir dēvtā rūp yād karō .
241So, exercise your mind for 5 minutes. 242Bring it from the supreme abode, to the subtle region. 243Remember your angelic form, then remember your worthy of worship form, then remember your Brahmin form, and then your deity form.
206Kitnē huē ? 207Pāñch .
244How many are those?
208Tō pāñch minute mē̃ 5 yah exercise karō aur sārē din mē̃ chaltē phirtē yah kar saktē hō , iskē liē maidān nahī̃ chāhiē , dauṛ nahī̃ lagānī hai , na kursī chāhiē , na seat chāhiē , na machine chāhiē .
2455. So, in 5 minutes, exercise with these five forms. 246You can do this throughout the day, while walking and moving around. 247You don’t need any ground or field for this; you don’t need to run. 248You don’t need a chair, you don’t need a seat, you don’t need a machine.
209Jaisē aur exercise śharīr key|kī āvaśhyak hai , vah bhalē karō , uskī manā nahī̃ hai . 210Lēkin yah man key|kī drill , exercise , man kō sadā khuśh rakhēgī .
249Just as physical exercise is necessary for the body, and you can do that, you are not forbidden to do that, but also do this drill, this exercise of the mind, which will keep your mind always happy, filled with zeal and enthusiasm and will give an experience of the flying stage.
211Umaṅg-utsāh mē̃ rakhēgī , uṛtī kalā kā anubhav karāyēgī .
250So, all of you, begin this drill right now. 251From the supreme region to being a deity.
212Tō abhī-abhī yah drill sabhī śhurū karō - paramdhām sē dēvtā tak .
252(BapDada conducted a drill). 253Achcha. 254To all the intense effort-making children from everywhere who create a spiritual and powerful atmosphere with their attitude, to those who always give an experience of powerful vibrations through their place and stage, to the elevated souls who have determined thoughts, to the merciful souls who always give blessings and receive blessings, to the double-light souls who always experience themselves to be in the flying stage, BapDada’s love, remembrance and namaste.
213 ( bāpdādā nē drill karāī ) achchhā 214Chārō̃ ōr K|kē sadā apnē vr̥itti sē rūhānī śhaktiśhālī vāyumaṇḍal banānē vālē tīvr puruṣhārthī bachchō̃ kō , sadā apnē sthān aur sthiti kō śhaktiśhālī vibration mē̃ anubhav karānē vālē dr̥iṛh saṅkalp vālē śhrēṣhṭh ātmāō̃ kō , sadā duā dēnē aur duā lēnē vālē merciful ātmāō̃ kō , sadā apnē āpkō uṛtī kalā kā anubhav karnē vālē double light ātmāō̃ kō bāpdādā kā yādpyār aur namastē .
255Dadi Jankiji:
215Dādī jānkī : kal rāt kō Gulzār dādī kō phone kiyā .
256Last night, I phoned Dadi Gulzar, saying: Dadi, come here.
216Dādī yahā̃ āō nā .
257It has now been two years.
217Dō sāl hō gayā hai nā .
258Drama and Baba.
218Drama aur bābā .
259However Baba moves us.
219Bābā jaisē chalāyē , hamkō bābā nē achchhī tarah sē hathēlī par biṭhākē pālnā diyā hai .
260Baba has sat us on the palm of His hand and given us so much sustenance.
220Abhī jō bābā karāyē .
261Whatever He does now…
221Bābā K|kē sāmnē sabhī nē hāth uṭhāyā .
262All of you raised your hand in front of Baba.
222Abhī ham śhānti mē̃ baiṭhē haĩ .
263Now, I will just sit peacefully.
223Sabhī key|kī khuśhī kō dēkh mujhē bhī bahut khuśhī hō rahī hai . 224Ō . K|kē . .
264Seeing everyone’s happy, I am also very happy. 265OK.* * * O M S H A N T I * * *