शुक्रवार 6 मार्च 2020 की अव्यक्त मुरली

⁰> ōm śhānti 06-03-20 madhuban

⁰ 06/03/2020 Om Shanti Madhuban

¹Prāṇapyārē avyakt bāpdādā K|kē ati snēhī , sadā viśhva kalyāṇkārī ban sukh śhāntimay duniyā banānē vālē , sadā ēk rājya , ēk dharm key|kī sthāpanā kē nimitt teachers bahinē̃ tathā dēśh vidēśh K|kē sarv brāhmaṇ kul bhūṣhaṇ bhāī bahinē̃ , ²Īśhvarīy snēh sampann madhur yād kē sāth hōlī|holy K|kē pāvan parv key|kī āp sabkō bahut-bahut hārdik badhāīyā̃ .

¹> Beloved Avyakt BapDada’s deeply loving instrument teachers, and brothers and sisters of this land and abroad who are the decoration of the Brahmin clan, ones who are always world benefactors and creating a world of happiness and peace, ones who are instruments to establish one kingdom and one religion, together with God’s love and sweet remembrance, please accept hearty greetings for the pure festival of Holi.

³Abhī tō hōlī|holy kā tyōhār sāmnē ā rahā hai , mīṭhē bābā nē ham sabkī jīvan hī hōlī|holy banā dī .

²Now, the festival of Holi is coming in front of us and sweet Baba has made the lives of all of us holy.

⁴Har ēk nē hōlī|holy K|kē arth|earth svarūp mē̃ sthit hō , hō lī arthāt bītī kō bītī kar , ēk K|kē hō liyē .

³Each one has stabilised in the meaning of the word “Ho li” (It has already happened, it is the past), that is, let the past be the past, and now belong to just the One.

⁵Purānē saṅskārō̃ key|kī hōlī|holy jalākar hōlī|holy ban gayē .

⁴Burning the holi of old sanskars, you have now become holy.

⁶Phir ēk dō sē maṅgal milan manātē , saṅskār milan key|kī rās kartē , har ēk kō apnē śhrēṣhṭh saṅg kā raṅg lagātē svarṇim duniyā lānē key|kī sēvā kar rahē haĩ .

⁵Then, celebrating an auspicious meeting with one another, performing the dance of harmonising of sanskars, colouring each one with the colour of your elevated company, you are all doing the service of bring about the golden world.

⁷Aisē sundar yādgār parv key|kī sabhī kō padamguṇā mubārak hō . ⁸Mubārak hō . ⁹Āj tō pyārē avyakt bāpdādā K|kē divya avataraṇ kā avyakti divas hai . ¹⁰Eastern zone , ( baṅgāl , bihār , uṛīsā , āsām ) tathā nēpāl aur tāmilnāḍu K|kē karīb 20-21 hajār bhāī bahinē̃ bābā K|kē ghar mē̃ pahuñchē huē haĩ .

⁶Congratulations, congratulations to all of you for such a beautiful festival.

¹¹Sabhī pyār K|kē sāgar mē̃ lavlīn hō , apnī avyakti sthiti dvārā avyakt milan key|kī anubhūtiyā̃ kar rahē haĩ . ¹²Double vidēśhī bhāī bahinō̃ key|kī bhī bahut achchhī rimjhim hai .

⁷Today, it is the avyakt day for the divine incarnation of our beloved Avyakt BapDada. ⁸About 20 – 21 thousand brothers and sisters have arrived from the Eastern Zone (Bengal, Bihar, Orissa, Assam), Nepal and Tamil Nadu.

¹³Is bār 100 sē bhī adhik dēśhō̃ K|kē bhāī bahinē̃ bābā K|kē ghar mē̃ pahuñch gayē haĩ .

⁹Each one is merged in the Ocean of Love and with your avyakt stage, are experiencing the avyakt meeting.

¹⁴Sabhī dēśhō̃ key|kī mukhya baṛī bahinē̃ vā bhāī bhī āyē huē haĩ .

¹⁰There is also a very good splendour of the double-foreign brothers and sisters.

¹⁵Sabhī nē pūrē varṣh kē liē sva-unnati aur sēvāō̃ par bahut achchhī rūhrihān kē sāth sēvāō̃ K|kē nayē-nayē plans banāyē haĩ .

¹¹This time, brothers and sisters from more than a hundred countries have come to Baba’s home. ¹²The main brother or sister from each country has also arrived in Madhuban.

¹⁶Ham sabkī ati priya dādī jānkī jī , ( ahamadābād sē ) dādī Gulzār jī ( mumbaī sē ) sūkṣhma rūp mē̃ apnē śhaktiśhālī vibration dvārā apnī upasthiti key|kī anubhūtiyā̃ karā rahē haĩ . ¹⁷Avyakt vatan sē pyārē bāpdādā apnē bachchō̃ kō divya vardānō̃ ēvã sūkṣhma śhaktiyō̃ sē sajā rahē haĩ .

¹³Each one has had very good heart-to-heart conversations for self-progress and service and made new plans for service.

¹⁸Sabhī ānē vālē bhāī bahinē̃ bābā K|kē ghar mē̃ ākar khūb refresh hō , pūrā-pūrā santuṣhṭ hōkar bāpdādā aur daivī parivār kō dil key|kī duāyē̃ dētē haĩ .

¹⁴Beloved Dadi Jankiji (Ahmedabad) and Dadi Gulzarji (Mumbai) are giving us the feeling of their presence in a sutble form through their powerful vibrations. ¹⁵From the subtle regions, beloved BapDada is decorating His children with divine blessings and subtle powers.

¹⁹Yah bhī mīṭhē bāpdādā key|kī kamāl hai jō avyakt vatan mē̃ hōtē bhī bachchō̃ kō apnī pūrī bhāsnā vā pālnā dē rahē haĩ .

¹⁶All brothers and sisters who have come to Baba’s home are very well refreshed, fully content and giving blessings from the heart to BapDada and the divine family.

²⁰Video dvārā bhī har ēk aisā hī anubhav kartē jaisē bāpdādā ham sabkē bīch mē̃ upasthit hō hamārē sabhī praśhnō̃ kā hal dē rahē haĩ . ²¹Abhī tō nāzuk samay key|kī paristhitiyā̃ bhī vikarāl rūp mē̃ ā rahī haĩ .

¹⁷It is a wonder of our sweet BapDada that while being in the subtle region, He is giving children the real feeling of His presence and also sustaining us. ¹⁸Even through the video, each one feels that BapDada is present amidst all of us and giving us a solution to each of our questions.

²²Bābā kahtē bachchē drama key|kī bhāvī sadā kalyāṇkārī hai .

¹⁹Now, the circumstances of delicate times are coming in front of us in their fearsome forms.

²³Hamē̃ tō samay pramāṇ yōg key|kī śhaktiyō̃ kō baṛhānā hai aur apnē pavitra śhuddha vibration dvārā bhaybhīt ātmāō̃ kō śhānti vā śhakti key|kī sakāśh dēnī hai .

²⁰Baba says: Children, the destiny of the drama is always benevolent. ²¹According to the time, we have to increase the power of yoga and with our pure and clean vibrations, give souls who are afraid the sakaash of the power of peace.

²⁴Achchhā - sabhī kō bahut-bahut yād … ōm śhānti .

²²Achcha. ²³Lots of love and remembrance to all.

²⁵06-03-20 ōm śhānti «  avyakt-mahāvākya  » video 31-03-07 madhuban ²⁶" sapūt ban apnī sūrat sē bāp key|kī sūrat dikhānā , nirmāṇ ( sēvā ) kē sāth nirmal vāṇī , nirmān sthiti kā balance rakhnā "

²⁴Om shanti. ²⁵06/03/2020 Avyakt BapDada 31/03/2007 ²⁶Be worthy and show the Father’s face through your face; together with being constructive (nirman) in service, also maintain the balance of speaking pure (nirmal) words and a humble (nirmaan) stage.

²⁷Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē bhāgya key|kī rēkhāyē̃ dēkh harṣhit hō rahē haĩ .

²⁷Today, BapDada is pleased to see the lines of fortune of the children everywhere.

²⁸Sabhī bachchō̃ K|kē mastak mē̃ chamaktī huī jyōti key|kī rēkhā chamak rahī hai .

²⁸The lines of sparkling light are shining on the forehead of all the children.

²⁹Nayanō̃ mē̃ rūhāniyat key|kī bhāgya rēkhā dikhāī dē rahī hai .

²⁹The line of the fortune of spirituality is visible in their eyes.

³⁰Mukh mē̃ śhrēṣhṭh vāṇī K|kē bhāgya key|kī rēkhā dikhāī dē rahī hai .

³⁰The line of the fortune of elevated words is visible through their mouth.

³¹Hōṭhō̃ mē̃ rūhānī muskarāhaṭ dēkh rahē haĩ .

³¹On their lips, Baba is seeing the spiritual smile.

³²Hāthō̃ mē̃ sarv paramātma khajānē key|kī rēkhā dikhāī dē rahī hai .

³²On their hands, the lines of all Godly treasures are visible.

³³Her|har yād K|kē kadam mē̃ padamō̃ key|kī rēkhā dēkh rahē haĩ .

³³In every step of remembrance, Baba is seeing the line of multimillions.

³⁴Har ēk K|kē hr̥iday mē̃ bāp K|kē lav|love mē̃ lavlīn key|kī rēkhā dēkh rahē haĩ .

³⁴In each one’s heart, Baba is seeing the line of being absorbed in the Father’s love.

³⁵Aisā śhrēṣhṭh bhāgya har ēk bachchā anubhav kar rahē haĩ nā  !

³⁵Each of you children is experiencing such elevated fortune, are you not?

³⁶Kyōṅki yah bhāgya key|kī rēkhāyē̃ svayã bāp nē har ēk K|kē śhrēṣhṭh karma key|kī kalam sē khīñchī hai .

³⁶The Father Himself has drawn these lines of fortune with each one’s pen of elevated action.

³⁷Aisā śhrēṣhṭh bhāgya jō avināśhī hai , sirph is janm kē liē nahī̃ hai lēkin anēk janmō̃ key|kī avināśhī bhāgya rēkhāyē̃ haĩ .

³⁷It is such elevated fortune that it is imperishable; it is not just for this birth, but these are the imperishable lines of fortune for many births.

³⁸Avināśhī bāp hai aur avināśhī bhāgya key|kī rēkhāyē̃ haĩ .

³⁸The Father is imperishable and the lines of fortune are imperishable.

³⁹Is samay śhrēṣhṭh karma K|kē ādhār par sarv rēkhāyē̃ prāpt hōtī haĩ .

³⁹At this time, all lines are attained on the basis of the elevated actions.

⁴⁰Is samay kā puruṣhārth anēk janm key|kī prālabdh banā dētā hai .

⁴⁰The effort of this time creates the reward for many births.

⁴¹Sabhī bachchō̃ kō jō prālabdh anēk janm milnī hai , bāpdādā vah abhī is samay , is janm mē̃ puruṣhārth K|kē prālabdh key|kī prāpti dēkhnē chāhtē haĩ .

⁴¹Even at this time, BapDada wishes to see the reward that all of you children are to receive for many births, that attainment of the reward for the effort of this time, now.

⁴²Sirph bhaviṣhya nahī̃ lēkin abhī bhī yah sab rēkhāyē̃ sadā anubhav mē̃ āyē̃ kyōṅki abhī K|kē yah divya saṅskār āpkā nayā saṅsār banā rahā hai .

⁴²Not just in the future, but all these lines should be experienced constantly even now, because these divine sanskars of the present time are creating your new world.

⁴³Tō check karō , check karnā ātā hai nā  !

⁴³Check! ⁴⁴Do you know how to check?

⁴⁴Svayã hī svayã K|kē checker banō .

⁴⁵You have to become your own checker.

⁴⁵Tō sarv bhāgya key|kī rēkhāyē̃ abhī bhī anubhav hōtī haĩ  ?

⁴⁶Are you experiencing the lines of all fortune even now?

⁴⁶Aisē tō nahī̃ samajhtē ki yah prālabdh ant mē̃ dikhāī dēgī  ?

⁴⁷You do not think, do you, that this reward will be visible at the end?

⁴⁷Prāpti bhī ab hai tō prālabdh kā anubhav bhī abhī karnā hai .

⁴⁸The attainment is at this time, and the reward also has to be experienced at this time.

⁴⁸Bhaviṣhya saṅsār K|kē saṅskār abhī pratyakṣha jīvan mē̃ anubhav hōnā hai .

⁴⁹The sanskars for the future world (sansar) have to be experienced in your life in a practical way now.

⁴⁹Tō kyā check karō  ?

⁵⁰What should you check?

⁵⁰Bhaviṣhya saṅsār K|kē saṅskārō̃ kā gāyan kartē hō ki bhaviṣhya saṅsār mē̃ ēk rājya hōgā .

⁵¹You praise the sanskars of the future world - that in the future world there will be one kingdom.

⁵¹Yād hai nā vah saṅsār  !

⁵²You remember that world, do you not?

⁵²Kitnē bār us saṅsār mē̃ rājya kiyā hai  ?

⁵³Do you remember how many times you have ruled in that world?

⁵³Yād hai ki yād dilānē sē yād ātā hai  ?

⁵⁴Or, is it that you remember it only when Baba reminds you of it?

⁵⁴Kyā thē , vah smr̥iti mē̃ hai nā  ?

⁵⁵Do you remember what it was?

⁵⁵Lēkin vahī saṅskār abhī K|kē jīvan mē̃ pratyakṣha rūp mē̃ haĩ  ?

⁵⁶It is in your awareness, is it not? ⁵⁷Are those sanskars in your practical life at this time?

⁵⁶Tō check karō abhī bhī man mē̃ , buddhi mē̃ , sambandh-sampark mē̃ , jīvan mē̃ ēk rājya hai  ?

⁵⁸Check: In your mind, in your intellect, in your relationships and connections, in your life – do you have one kingdom?

⁵⁷Vā kabhī-kabhī ātmā K|kē rājya K|kē sāth-sāth māyā kā rājya bhī tō nahī̃ hai  ?

⁵⁹Or, is it that sometimes, together with the soul’s rule, there is also the rule of Maya?

⁵⁸Jaisē bhaviṣhya prālabdh mē̃ ēk hī rājya hai , dō nahī̃ hai . ⁵⁹Tō abhī bhī dō rājya tō nahī̃ hai  ?

⁶⁰In your future reward, there is just one kingdom, not two; so too, now also, there aren’t two kingdoms, are there?

⁶⁰Jaisē bhaviṣhya rājya mē̃ ēk rājya kē sāth ēk dharm hai , vah dharm kaun sā hai  ?

⁶¹Just as in the future kingdom, together with the one kingdom, there is one religion. ⁶²What religion is that?

⁶¹Sampūrṇ pavitratā key|kī dhārṇā kā dharm hai .

⁶³It is the religion of the dharna of complete purity.

⁶²Tō abhī check karō ki pavitratā sampūrṇ hai  ?

⁶⁴So, now check: Is there complete purity?

⁶³Svapn mē̃ bhī apavitratā kā nāmniśhān nahī̃ hō .

⁶⁵There should be no name or trace of impurity even in your dreams.

⁶⁴Pavitratā arthāt saṅkalp , bōl , karma aur sambandh-sampark mē̃ ēk hī dhārṇā sampūrṇ pavitratā kī hō .

⁶⁶Purity means to have just the one dharna of complete purity in your thoughts, words, deeds and relationships and connections.

⁶⁵Brahmāchārī hō .

⁶⁷You should be Brahmachari.

⁶⁶Apnī checking karnē ātī hai  ?

⁶⁸Do you know how to check yourself?

⁶⁷Jiskō apnī checking karnī ātī hai vah hāth uṭhāō .

⁶⁹Those of you who know how to check yourselves, raise your hands?

⁶⁸Ātī hai aur kartē bhī haĩ  ? ⁶⁹Kartē haĩ , kartē haĩ  ?

⁷⁰You know how to check yourself, and do you also check yourself?

⁷⁰Teachers kō ātā hai  ?

⁷¹Do you? ⁷²Do the teachers know how to check?

⁷¹Double foreigners kō ātā hai  ?

⁷³Do the double foreigners know?

⁷²Kyō̃  ?

⁷⁴Why?

⁷³Abhī key|kī pavitratā K|kē kāraṇ āpkē jaṛ chitra sē bhī pavitratā key|kī māṅg kartē haĩ .

⁷⁵Because of the purity of the present time, even today people ask for purity from your non-living images.

⁷⁴Pavitratā arthāt ēk dharm ab key|kī sthāpanā hai jō bhaviṣhya mē̃ bhī chaltī hai .

⁷⁶Purity means one religion, which is established at this time and also continues in the future.

⁷⁵Aisē hī bhaviṣhya kā kyā gāyan hai  ?

⁷⁷Similarly, what is the praise of the future?

⁷⁶Ēk rājya , ēk dharm aur sāth mē̃ sadā sukh-śhānti , sampatti , akhaṇḍ sukh , akhaṇḍ śhānti , akhaṇḍ sampatti .

⁷⁸One kingdom, one religion and, together with that, constant happiness, peace and wealth. ⁷⁹Akhand (continuous, unbroken) happiness, akhand peace and akhand wealth.

⁷⁷Tō ab K|kē āpkē svarājya K|kē jīvan mē̃ , vah hai viśhva rājya aur is samay hai svarājya , tō check karō avināśhī sukh , paramātma sukh , avināśhī anubhav hōtā hai  ?

⁸⁰So, in your life of self-sovereignty – the other is the kingdom of the world – but, at this time, you have self-sovereignty. ⁸¹Check yourself! ⁸²Imperishable happiness, Godly happiness: do you experience it to be imperishable?

⁷⁸Kōī sādhan vā kōī salvation K|kē ādhār par sukh kā anubhav tō nahī̃ hōtā  ?

⁸³It should not be that you are experiencing happiness on the basis of any means or facilities.

⁷⁹Kabhī kisī bhī kāraṇ sē duḥkh key|kī lahar anubhav mē̃ nahī̃ ānī chāhiē .

⁸⁴No wave of sorrow should be experienced at any time, for any reason.

⁸⁰Kōī nām , mān-śhān K|kē ādhār par tō sukh anubhav nahī̃ hōtā hai  ?

⁸⁵You are not experiencing happiness on the basis of name, fame or honour, are you?

⁸¹Kyō̃  ?

⁸⁶Why?

⁸²Yah nām mān śhān , sādhan , salvation yah svayã hī vināśhī haĩ , alpkāl K|kē haĩ .

⁸⁷Because name, fame, honour, means, facilities etc. are themselves perishable and temporary.

⁸³Tō vināśhī ādhār sē avināśhī sukh nahī̃ miltā .

⁸⁸You cannot receive imperishable happiness on the basis of perishable supports.

⁸⁴Check kartē jāō .

⁸⁹Continue to check yourself.

⁸⁵Abhī bhī suntē bhī jāō aur apnē mē̃ check bhī kartē jāō tō patā paṛēgā ki ab K|kē saṅskār aur bhaviṣhya saṅsār key|kī prālabdh mē̃ kitnā antar hai  !

⁹⁰Even now, continue to listen and also check yourself and you will know how much difference there is between the sanskars of the present time and the reward of the future world.

⁸⁶Āp sabnē janmatē hī bāpdādā sē vāydā kiyā hai , yād hai vāydā ki bhūl gayā hai  ?

⁹¹All of you promised BapDada as soon as you took birth. ⁹²Do you remember your promise? ⁹³Do you? ⁹⁴Or, have you forgotten it?

⁸⁷Yahī vāydā kiyā ki ham sabhī bāp K|kē sāthī ban , viśhva kalyāṇkārī ban nayā sukh śhāntimay saṅsār banānē vālē haĩ .

⁹⁵You promised that all of you will become the Father’s companions, be world benefactors and become the makers of the new world of peace and happiness.

⁸⁸Yād hai  ?

⁹⁶Do you remember it?

⁸⁹Apnā vāydā yād hai  ?

⁹⁷Do you remember your promise?

⁹⁰Yād hai tō hāth uṭhāō .

⁹⁸Raise your hands!

⁹¹Pakkā vāydā hai yā thōṛā gaṛbaṛ hō jātī hai  ?

⁹⁹Even those sitting at the back are raising their hands.

⁹²Nayā saṅsār ab paramātma saṅskār K|kē ādhār sē banānē vālē haĩ .

¹⁰⁰On this side too, they are raising their hands. ¹⁰¹Is it a firm promise?

⁹³Tō sirph abhī puruṣhārth nahī̃ karnā hai lēkin puruṣhārth key|kī prālabdh bhī abhī anubhav karnī hai .

¹⁰²Or, is there sometimes something mixed in? ¹⁰³You are the ones who are creating the new world on the basis of Godly sanskars.

⁹⁴Sukh kē sāth śhānti kō bhī check karō - aśhānt circumstance , aśhānt vāyumaṇḍal usmē̃ bhī āp śhānti sāgar K|kē bachchē sadā kamal puṣhp samān aśhānti kō bhī śhānti K|kē vāyumaṇḍal mē̃ parivartan kar saktē hō  ?

¹⁰⁴It is not a question of making effort only at this time, but you must also experience at this time the reward of the effort. ¹⁰⁵Together with happiness, also check about peace. ¹⁰⁶Peaceless circumstances, peaceless atmosphere, and, in that too, you are children of the Ocean of Peace! ¹⁰⁷You are always like lotus flowers.

⁹⁵Śhānt vāyumaṇḍal hai , usmē̃ āpnē śhānti anubhav key|kī , yah kōī baṛī bāt nahī̃ hai lēkin āpkā vāydā hai aśhānti kō śhānti mē̃ parivartan karnē vālē haĩ .

¹⁰⁸So, can you not transform peacelessness into an atmosphere of peace? ¹⁰⁹If the atmosphere is peaceful, and you experience peace, that is not a big thing. ¹¹⁰However, your promise is that you are the ones who transform peacelessness into peace.

⁹⁶Tō check karō - check kar rahē haĩ nā  ?

¹¹¹So check. ¹¹²You are checking yourself, are you not?

⁹⁷Parivartak hō , parvaśh tō nahī̃ hō nā  ?

¹¹³Are you the transformers? ¹¹⁴You are not influenced by anything, are you?

⁹⁸Parivartak hō .

¹¹⁵You are transformers.

⁹⁹Parivartak kabhī parvaśh nahī̃ hō saktā .

¹¹⁶Those who are transformers can never be influenced by anything.

¹⁰⁰Isī prakār sē sampatti , akhuṭ sampatti , vah svarājya adhikārī key|kī kyā hai  ?

¹¹⁷In this way - wealth, limitless wealth - what is the wealth of someone who is the master of the self?

¹⁰¹Gyān , guṇ aur śhaktiyā̃ svarājya adhikārī key|kī sampattiyā̃ yah haĩ .

¹¹⁸Knowledge, virtues and powers – these are the types of wealth of someone who is a self-sovereign, the master of the self.

¹⁰²Tō check karō - gyān K|kē sārē vistār K|kē sār kō spaṣhṭ jān gayē hō nā  ?

¹¹⁹So check! ¹²⁰You now clearly know the essence of the whole expansion of knowledge, do you not?

¹⁰³Gyān kā arth|earth yah nahī̃ hai ki sirph bhāṣhaṇ kiyā , course karāyā , gyān kā arth|earth hai samajh .

¹²¹Knowledge does not mean that you gave courses and lectures, but knowledge means understanding.

¹⁰⁴Tō her|har saṅkalp , her|har karma bōl , gyān arthāt samajhdār , knowledgeful bankē kartē haĩ  ?

¹²²So, every thought, every deed, every word – knowledge means sensible. ¹²³Do you do everything while being knowledge-full?

¹⁰⁵Sarvguṇ practical jīvan mē̃ emerge rahtē haĩ  ?

¹²⁴Do all virtues remain emerged in your practical life?

¹⁰⁶Sarv haĩ vā yathāśhakti haĩ  ? ¹⁰⁷Isī prakār sarv śhaktiyā̃ - āpkā title hai - master sarvśhaktivān , śhaktivān nahī̃ haĩ .

¹²⁵Do you have all virtues, or only according to your capacity? ¹²⁶In this way, all the powers - your title is master with all powers, not just one with some powers.

¹⁰⁸Tō sarv śhaktiyā̃ sampann haĩ  ?

¹²⁷So, do you have all the powers to the fullest extent?

¹⁰⁹Aur dūsrī bāt sarv śhaktiyā̃ samay par kārya kartī haĩ  ?

¹²⁸Secondly, do all the powers work at the right time? ¹²⁹Are they present at the right time?

¹¹⁰Samay par hāzir hōtī haĩ yā samay bīt jātā hai phir yād ātā hai  ?

¹³⁰Or, do you remember them when the time for using them has gone by? ¹³¹So, check all these three things.

¹¹¹Tō check karō tīnō̃ hī bātē̃ ēk rājya , ēk dharm aur avināśhī sukh-śhānti , sampatti kyōṅki nayē saṅsār mē̃ yah bātē̃ jō abhī svarājya K|kē samay kā anubhav hai , vah nahī̃ hō sakēgā .

¹³²One kingdom, one religion and imperishable happiness, peace and prosperity. ¹³³All these things that you experience now at the time of self-sovereignty will not be experienced in the new world.

¹¹²Abhī in sabhī bātō̃ kā anubhav kar saktē haĩ .

¹³⁴All these things can be experienced at this time.

¹¹³Abhī sē yah saṅskār emerge hōṅgē tab anēk janm prālabdh K|kē rūp mē̃ chalē̃gē .

¹³⁵Only when these sanskars emerge from now will they continue in the form of the reward.

¹¹⁴Aisē tō nahī̃ samajhtē haĩ ki dhāraṇ kar rahē haĩ , hō jāyēgā , ant tak tō hō hī jāyēṅgē  !

¹³⁶You do not think, do you, that you are still imbibing them, that it will happen, that it will definitely happen by the end?”

¹¹⁵Bāpdādā nē pahlē sē hī iśhārā dē diyā hai ki bahutkāl kā abhī kā abhyās bahutkāl key|kī prāpti kā ādhār hai .

¹³⁷BapDada has already given you a signal in advance that the practice over a long period of time at the present time is the basis of the attainment over a long period of time.

¹¹⁶Ant mē̃ hō jāyēgā nahī̃ sōchnā , hō jāyēgā nahī̃ , hōnā hī hai .

¹³⁸Do not think that it will happen by the end, that it will happen then. ¹³⁹No. ¹⁴⁰It has to happen now.

¹¹⁷Kyō̃  ?

¹⁴¹Why?

¹¹⁸Svarājya kā jō adhikār hai vah abhī bahutkāl kā abhyās chāhiē .

¹⁴²To have a right to being the master of the self, you need the practice over a long period of time now.

¹¹⁹Agar ēk janm mē̃ adhikārī nahī̃ ban saktē , adhīn ban jātē tō anēk janm kaisē hōṅgē  !

¹⁴³If you are not able to have a right in one birth and you become dependent, then how can you have rights for many births?

¹²⁰Isliē bāpdādā sabhī chārō̃ ōr K|kē bachchō̃ kō bār-bār iśhārā dē rahē haĩ ki abhī samay key|kī raphtār tīvragati mē̃ jā rahī hai isliē sabhī bachchō̃ kō abhī sirph puruṣhārthī nahī̃ bannā hai lēkin tīvr puruṣhārthī ban , puruṣhārth key|kī prālabdh kā abhī bahutkāl sē anubhav karnā hai .

¹⁴⁴This is why BapDada is repeatedly signalling to all the children everywhere that the speed of time is now moving very fast. ¹⁴⁵Therefore, all the children mustn’t just become effort-makers, but must become intense effort-makers and experience the reward of effort over a long period of time now. ¹⁴⁶BapDada has already told you earlier the signs of intense effort.

¹²¹Tīvr puruṣhārth key|kī niśhāniyā̃ bāpdādā nē pahlē bhī sunāī haĩ . ¹²²Tīvr puruṣhārthī sadā master dātā hōgā , lēvtā nahī̃ dēvtā , dēnē vālā .

¹⁴⁷An intense effort-maker will always be a master bestower. ¹⁴⁸He will not be one who takes (levta) , but a deity (devta), one who gives. ¹⁴⁹Not that you say, “If I have this, I can make effort.

¹²³Yah hō tō mērā puruṣhārth hō , yah karē tō maĩ bhī karū̃ , yah badalē|badlē tō maĩ bhī badalū̃ , yah badalē|badlē , yah karē , yah dātāpan key|kī niśhānī nahī̃ hai .

¹⁵⁰If this one does it, then I will also do it. ¹⁵¹If this one changes, then I will also change. ¹⁵²This one should change; this one should do it.” ¹⁵³These are not signs of a bestower.

¹²⁴Kōī karē na karē , lēkin maĩ bāpdādā samān karū̃ , brahmā bāp samān bhī , sākār mē̃ bhī dēkhā , bachchē karē̃ tō maĩ karū̃ - kabhī nahī̃ kahā , maĩ karkē bachchō̃ sē karāū̃ .

¹⁵⁴Whether someone does that or not, I should continue to do it, the same as BapDada, like Brahma Baba. ¹⁵⁵You also saw the sakar form; he never said: If the children do it, then I will do it. ¹⁵⁶It was always: I will do it and then make the children do it.

¹²⁵Dūsrī niśhānī hai tīvr puruṣhārth key|kī , sadā nirmān , kārya kartē bhī nirmān , nirmāṇ aur nirmān dōnō̃ kā balance chāhiē .

¹⁵⁷The second sign of intense effort is: To remain constantly humble, even while carrying out a constructive task. ¹⁵⁸There has to be the balance of both – being constructive and humble.

¹²⁶Kyō̃  ?

¹⁵⁹Why?

¹²⁷Nirmān bankar kārya karnē mē̃ sarv dvārā dil kā snēh aur duāyē̃ miltī haĩ .

¹⁶⁰When you carry out a task with humility, you receive love and blessings from everyone’s heart.

¹²⁸Bāpdādā nē dēkhā ki nirmāṇ arthāt sēvā K|kē kṣhētra mē̃ ājkal sabhī achchhē umaṅg-utsāh sē nayē-nayē plan banā rahē haĩ .

¹⁶¹BapDada has seen that in being constructive, that is, on the field of service, nowadays everyone is making new plans with a lot of zeal and enthusiasm.

¹²⁹Iskī bāpdādā chārō̃ ōr K|kē bachchō̃ kō mubārak dē rahē haĩ . ¹³⁰Bāpdādā kē pās nirmāṇ K|kē , sēvā K|kē plan bahut achchhē-achchhē āyē haĩ .

¹⁶²For this, BapDada is congratulating all the children everywhere.

¹³¹Lēkin bāpdādā nē dēkhā ki nirmāṇ K|kē kārya tō bahut achchhē lēkin jitnā sēvā K|kē kārya mē̃ umaṅg-utsāh hai utnā agar nirmān stage kā balance hō tō nirmāṇ arthāt sēvā K|kē kārya mē̃ saphaltā aur jyādā pratyakṣha rūp mē̃ hō saktī hai .

¹⁶³BapDada has received many very good plans for constructive service. ¹⁶⁴However, BapDada saw that the constructive tasks are very good, but, to the extent that you have zeal and enthusiasm for service, if you are just as much balanced in the stage of humility, then, in the construction, that is, in the task of service, there will be greater success in a more visible form.

¹³²Bāpdādā nē pahlē bhī sunāyā hai - nirmān svabhāv , nirmān bōl aur nirmān sthiti sē sambandh-sampark mē̃ ānā , dēvtāō̃ kā gāyan kartē haĩ lēkin hai brāhmaṇō̃ kā gāyan , dēvtāō̃ kē liē kahtē haĩ unkē mukh sē jō bōl nikaltē vah jaisē hīrē mōtī , amūlya , nirmal vāṇī , nirmal svabhāv .

¹⁶⁵BapDada has also told you earlier to have a humble nature, to have humility in your words and your stage when you come into relationship and connection with others. ¹⁶⁶This is the praise of the deities, but in fact, it is the praise of Brahmins. ¹⁶⁷It is said of the deities that the words that emerge through their lips are like diamonds and pearls – invaluable. ¹⁶⁸Pure and gentle words, pure and gentle nature.

¹³³Tō bāpdādā nē dēkhā ki nirmal vāṇī , nirmān sthiti usmē̃ abhī attention chāhiē .

¹⁶⁹BapDada is now examining you and so He should give you the result, should He not? ¹⁷⁰Because this is the last turn of this season.

¹³⁴Bāpdādā nē khajānē K|kē tīn khātē jamā karō , yah pahlē batāyā hai .

¹⁷¹BapDada saw that, in having pure words and humility in your stage, more attention is needed. ¹⁷²BapDada has already told you to accumulate in your three accounts of treasures.

¹³⁵Tō result mē̃ kyā dēkhā  ?

¹⁷³What did Baba see as a result?

¹³⁶Tīn khātē kaun sē haĩ  ?

¹⁷⁴What are the three accounts?

¹³⁷Vah tō yād hōgā nā  !

¹⁷⁵You would have remembered them, would you not?

¹³⁸Phir bhī revise kar rahē haĩ - ēk hai apnē puruṣhārth sē jamā kā khātā baṛhānā .

¹⁷⁶Nevertheless, Baba is now revising them. ¹⁷⁷1. With your effort, increase your account of accumulation.

¹³⁹Dūsrā hai - sadā svayã bhī santuṣhṭ rahē aur dūsrē kō bhī santuṣhṭ karē , bhinn-bhinn saṅskār kō jāntē huē bhī santuṣhṭ rahnā aur santuṣhṭ karnā , issē duāō̃ kā khātā jamā hōtā hai .

¹⁷⁸2. Always remain content yourself and make others content too. ¹⁷⁹Remain content and make others content while knowing the different sanskars, for through this you are able to accumulate in your account of blessings.

¹⁴⁰Agar kisī bhī kāraṇ sē santuṣhṭ karnē mē̃ kamī rah jātī hai tō puṇya K|kē khātē mē̃ jamā nahī̃ hōtā .

¹⁸⁰If, due to any reason, there is something lacking in making others content, it doesn’t accumulate in the account of charity.

¹⁴¹Santuṣhṭatā puṇya key|kī chābī hai , chāhē rahnā , chāhē karnā .

¹⁸¹Contentment is the key to charity, whether it is to remain content yourself or make others content.

¹⁴²Aur tīsrā hai - sēvā mē̃ bhī sadā niḥsvārth , maĩ pan nahī̃ .

¹⁸²3. In service, too, always be altruistic: not have the consciousness of “I” – “I did this”, or “My name should be mentioned.”

¹⁴³Mainnē kiyā , yā mērā hōnā chāhiē , yah maĩ aur mērāpan jahā̃ sēvā mē̃ ā jātā hai vahā̃ puṇya kā khātā jamā nahī̃ hōtā .

¹⁸³Where there is the consciousness of “I” and “mine” in service you are not able to accumulate in the account of charity. ¹⁸⁴You are experienced in the consciousness of “mine”.

¹⁴⁴Mērāpan , anubhavī hō yah royal rūp kā bhī mērāpan bahut hai .

¹⁸⁵There is a lot of consciousness of “mine” even in a royal way.

¹⁴⁵Royal rūp K|kē mērēpan key|kī list sādhāraṇ mērēpan sē lambī hai . ¹⁴⁶Tō jahā̃ bhī maĩ aur mērēpan kā svārtha ā jātā hai , niḥsvārth nahī̃ hai vahā̃ puṇya kā khātā cum|kam jamā hōtā hai .

¹⁸⁶The list of the royal consciousness of “mine” is even longer than the list of the consciousness of “mine” in an ordinary way. ¹⁸⁷Whenever there is the selfish motive of “I” or “mine” and you are not altruistic, very little charity is accumulated in your account.

¹⁴⁷Mērēpan key|kī list phir kabhī sunāyēṅgē , baṛī lambī hai aur baṛī sūkṣhma hai .

¹⁸⁸Baba will tell you about the list of “mine” some other time. ¹⁸⁹It is very long and very subtle.

¹⁴⁸Tō bāpdādā nē dēkhā ki apnē puruṣhārth sē yathāśhakti sabhī apnā-apnā khātā jamā kar rahē haĩ lēkin duāō̃ kā khātā aur puṇya kā khātā vah abhī bharnē key|kī āvaśhyaktā hai .

¹⁹⁰So, BapDada has seen that, in your efforts, you are all accumulating in your account according to your own capacity. ¹⁹¹However, there is now a need to increase the account of blessings and the account of charity.

¹⁴⁹Isliē tīnō̃ khātē jamā karnē kā attention .

¹⁹²This is why there now has to be attention paid to accumulate in the three accounts.

¹⁵⁰Saṅskār variety abhī bhī dikhāī dēgē , sabkē saṅskār abhī sampann nahī̃ huē haĩ lēkin hamārē ūpar aurō̃ K|kē kamjōr svabhāv , kamjōr saṅskārō̃ kā prabhāv nahī̃ paṛnā chāhiē .

¹⁹³The variety of sanskars will be visible even now. ¹⁹⁴No one’s sanskars have become complete yet. ¹⁹⁵However, now, I should not be influenced by the weak nature or weak sanskars of others. ¹⁹⁶I am a master with all powers, a master almighty authority.

¹⁵¹Maĩ master sarvśhaktivān hū̃ , kamjōr saṅskār śhaktiśhālī nahī̃ haĩ .

¹⁹⁷Weak sanskars are not powerful. ¹⁹⁸Weak sanskars cannot influence me, a master almighty authority, one with all powers.

¹⁵²Mujh master sarvśhaktivān kē ūpar kamjōr saṅskār kā prabhāv nahī̃ paṛnā chāhiē .

¹⁹⁹The means of safety is to stay under BapDada’s canopy of protection. ²⁰⁰Remain combined with BapDada.

¹⁵³Safety kā sādhan hai bāpdādā key|kī chhatrachhāyā mē̃ rahnā .

²⁰¹Shrimat is the canopy of protection. ²⁰²It is the turn of the Eastern Zone to serve:

¹⁵⁴Bāpdādā kē sāth combined rahnā . ¹⁵⁵Chhatrachhāyā hai śhrīmat . ¹⁵⁶Achchhā .

²⁰³(Bengal, Bihar, Orissa, Assam, Nepal and Tamil Nadu): This is very good.

¹⁵⁷Sēvā kā turn eastern zone kā hai , ( baṅgāl-bihār , uṛīsā , āsām , nēpāl , tāmilnāḍu zone )  : yah tō bahut achchhā , sabhī zone vālō̃ nē chance lēnē key|kī vidhi achchhī banāī hai .

²⁰⁴Those of all the zones have created a good method to take a chance. ²⁰⁵BapDada is seeing Bengal, Bihar, Orissa, Assam, Nepal and Tamil Nadu – there are so many kingdoms. ²⁰⁶There are many of you. ²⁰⁷In service, you have taken the chance of doing miraculous service.

¹⁵⁸Achchhā āp sabnē kōī naī invention nikālī hai , sēvā key|kī navīntā sōchī hai  ?

²⁰⁸Have any of you created a new invention for service? ²⁰⁹Have you thought of a new type of service?

¹⁵⁹Zone K|kē sabhī taraph key|kī viśhēṣh teachers hāth uṭhāō .

²¹⁰Special teachers of all the different zones, raise your hands!

¹⁶⁰Bhinn-bhinn sthān key|kī head , ēk zone head nahī̃ , lēkin bhinn-bhinn sthān key|kī ēk-ēk head .

²¹¹The head of each of the places, not just of the zone, raise your hands! ²¹²Achcha, so what plan of newness in service have you created?

¹⁶¹Achchhā . ¹⁶²Tō āp sabhī nē sēvā mē̃ navīntā kā plan kyā banāyā  ?

²¹³Have the teachers in the front made any plans? ²¹⁴Or, are you making plans? ²¹⁵Because your zone has a lot of expansion.

¹⁶³Kōī banāyā hai  ? ¹⁶⁴Āgē vālī teachers banāyā hai ki banā rahē haĩ  ?

²¹⁶There are so many souls, so many states and so many villages; so make such a plan .

¹⁶⁵Banā rahē haĩ kyōṅki āpkā zone jō hai usmē̃ vistār bahut hai , kitnī ātmāyē̃ haĩ , kitnē rājya haĩ , kitnē gānv haĩ .

²¹⁷BapDada has seen in the countries abroad that those of Africa didn’t just make a plan , but also covered the whole area practically. ²¹⁸So, on your side too, there are many areas.

¹⁶⁶Tō aisā plan banāō , jaisē bāpdādā nē dēkhā tō foreign mē̃ aphrīkā vālō̃ nē sirph plan nahī̃ banāyā , lēkin practical mē̃ sab area cover kī hai , tō āpkī taraph tō bahut area hai tō kitnē lōg samay samāpt hōnē par vañchit rah jāyēṅgē nā  !

²¹⁹So many people will be left deprived if the time comes to an end. ²²⁰So all of you make a plan together.Look, BapDada has given all the children an equal blessing of courage, zeal and enthusiasm. ²²¹It is not that BapDada has given more to some and less to others. ²²²So, where there is zeal and enthusiasm, there is courage and so what can not be achieved?

¹⁶⁷Tō mil karkē aisā kōī plan banāō .

²²³Even the impossible becomes possible. ²²⁴Everyone is asking:

¹⁶⁸Dēkhō , bāpdādā nē sabhī bachchō̃ kō umaṅg-utsāh aur himmat kā vardān ēk jaisā diyā hai .

²²⁵What is to happen in the future? ²²⁶BapDada’s thought is: Now, at the most, take a chance on a ready-made stage.

¹⁶⁹Kiskō jyādā , kiskō cum|kam nahī̃ diyā hai .

²²⁷Make them co-operative, and you just give them sakaash.

¹⁷⁰Tō jahā̃ umaṅg-utsāh hai , vahā̃ himmat hai tō kyā nahī̃ hō saktā hai .

²²⁸For 70 years, you have done everything with your courage.

¹⁷¹Asambhav bhī sambhav hō saktā hai .

²²⁹Now create the fortune of others.

¹⁷²Sabhī pūchhtē haĩ āgē kyā karnā hai  ?

²³⁰Give them a chance to create their fortune.

¹⁷³Bāpdādā kā saṅkalp hai ki abhī jyādā mē̃ jyādā banī banāī stage par chance lō|low .

²³¹In order for them to create their fortune, what sakaash must you yourself give them? ²³²Firstly, be very merciful.

¹⁷⁴Unhō̃ kō sahyōgī banāō aur āp sakāśh dō .

²³³Be the Father’s companions in being forgiving.

¹⁷⁵Kyōṅki bāpdādā nē dēkhā hai ki snēhī , sahyōgī her|har zone mē̃ yathā śhakti haĩ lēkin unhō̃ kō sēvā K|kē sāthī banāō .

²³⁴With your powerful attitude, create such an atmosphere that they themselves make you an offer. ²³⁵Such offers should be received from everywhere.

¹⁷⁶Unhō̃ kō bhī umaṅg-utsāh K|kē paṅkh dō .

²³⁶Every zone should receive an offer: Come here! ²³⁷Come here!

¹⁷⁷Haĩ chārō̃ ōr kyōṅki bāpdādā chakkar tō lagātē haĩ nā  !

²³⁸Come here! ²³⁹Only then will the sound, “This is the One, this is the One”, become well known.

¹⁷⁸Tō apnē bachchō̃ kō bhī dēkhtē haĩ aur snēhī-sahayōgī ātmāō̃ kō bhī dēkhtē haĩ . ¹⁷⁹Bāpdādā key|kī nazar mē̃ haĩ lēkin chance nahī̃ diyā hai , practical chance nahī̃ liyā hai .

²⁴⁰Now, give them a chance to be loving and co-operative. ²⁴¹Give them a chance. ²⁴²BapDada has seen that, in every zone, there are those who are loving and co-operative according to their capacity, but make them companions in service.

¹⁸⁰Tō yah varṣh unhō̃ kō nimitt banāō , snēhī-sahayōgiyō̃ kō umaṅg-utsāh mē̃ lāō .

²⁴³Give them wings of zeal and enthusiasm. ²⁴⁴Everywhere, there are such people, because BapDada does tour around.

¹⁸¹Lānā paṛtā hai . ¹⁸²Nahī̃ tō vah bhī āpkō ulhanā dēgē ki hamkō tō āpnē batāyā hī nahī̃ ki aisā bhī kar saktē haĩ isliē abhī chance dēnē vālē banō . ¹⁸³Achchhā .

²⁴⁵So, He sees His own children and also sees all the co-operative souls. ²⁴⁶They are in BapDada’s vision, but they haven’t been given a chance; they haven’t taken a practical chance.

¹⁸⁴Double vidēśīḥ bāpdādā sadā kahtā hai ki double vidēśhī madhuban kā viśhēṣh śhraṅgār haĩ .

²⁴⁷So, this year, make them instruments; make the loving and co- operative souls enthusiastic. ²⁴⁸You have to make them enthusiastic.

¹⁸⁵Jaisē dēśh apnē-apnē umaṅg-utsāh sē baṛh rahē haĩ aisē vidēśh bhī cum|kam nahī̃ hai .

²⁴⁹Otherwise, they too will complain that you didn’t tell them that they could do that. ²⁵⁰Therefore, now become those who give them a chance.Double foreigners: ²⁵¹BapDada always says: Double foreigners are the special decoration of Madhuban. ²⁵²Just as this land is moving forward with its own zeal and enthusiasm, the lands abroad are no less.

¹⁸⁶Vidēśh nē bhī thōṛē samay mē̃ vistār achchhā kiyā hai .

²⁵³The foreign lands have also brought about good expansion in a short time.

¹⁸⁷Abhī vidēśh kō sirph ēk hī inām lēnā hai , batāyē̃ kaun sā inām lēnā hai , khās double vidēśhiyō̃ kō  ?

²⁵⁴Now, the foreign lands have to take one prize. ²⁵⁵Should Baba tell you which prize you should take? ²⁵⁶Specially the double foreigners?

¹⁸⁸Chārō̃ ōr sva aur sēvā K|kē balance kā inām lēnā hai .

²⁵⁷Everywhere, you have to take the prize of keeping the balance of self and service.

¹⁸⁹Pasand hai  ?

²⁵⁸Do you like this?

¹⁹⁰Vidēśhī pasand hai  ? ¹⁹¹Lēnā hai  ?

²⁵⁹Those from abroad, do you like it?

¹⁹²Hāth uṭhāō . ¹⁹³Welcome .

²⁶⁰Do you wish to claim it?

¹⁹⁴Mubārak , in advance mubārak .

²⁶¹Then raise your hands! ²⁶²Welcome!

¹⁹⁵Achchhā . ¹⁹⁶Abhī bāpdādā nē jō drill batāī thī yād hai  ?

²⁶³In advance congratulations!Now, do you remember the drill that BapDada taught you?

¹⁹⁷5-5 minute sārē din mē̃ anēk bār drill karnī hai .

²⁶⁴Throughout the whole day, you have to perform this drill for 5 minutes many times.

¹⁹⁸Vah kiyā hai  ?

²⁶⁵Have you done it?

¹⁹⁹Jisnē vah drill kī hai , vah hāth uṭhāō .

²⁶⁶Those who performed this drill, raise your hand!

²⁰⁰Thōṛō̃ nē hāth uṭhāyā hai .

²⁶⁷Only a few of you have raised your hand! ²⁶⁸Why?

²⁰¹Kyō̃  ? ²⁰²Thōṛā time kiyā hai  ?

²⁶⁹You have only done it for a short time, is that why?

²⁰³Bahut time nahī̃ kiyā hai tō abhī kyā karē̃gē  ?

²⁷⁰You have not done it for a long time? ²⁷¹So, what shall we do now?

²⁰⁴Kam sē kam batāyē̃ , kam sē kam 8 bārī sārē din mē̃ kar saktē hō  ?

²⁷²At the very least, as a minimum, can you do it 8 times in the whole day?

²⁰⁵Kar saktē hō  ?

²⁷³Can you do this?

²⁰⁶Ismē̃ hāth uṭhāō .

²⁷⁴Raise your hands for this!

²⁰⁷Karē̃gē  ?

²⁷⁵Will you do it?

²⁰⁸Achchhā hai .

²⁷⁶It is good.

²⁰⁹Phir jab dūsrī season śhurū hōgī nā , tō usmē̃ bāpdādā sabhī sē result maṅgāyēṅgē .

²⁷⁷Then, when the next season begins, BapDada will ask for everyone’s result. ²⁷⁸Baba will tell you one more thing later, not now.

²¹⁰Pīchhē ēk bāt batāyēṅgē , abhī nahī̃ batāyēṅgē . ²¹¹Pīchhē bāt batāyēṅgē .

²⁷⁹He will tell you about it later. ²⁸⁰Those of you from Madhuban will do this, will you not?

²¹²Madhuban vālē tō karē̃gē nā  ? ²¹³Pahlā number .

²⁸¹You will take the first number, will you not?

²¹⁴Tō is varṣh kā homework , is season kā homework dūsrī season tak kam sē kam 8 bārī yah drill jarūr karnī hai .

²⁸²So, this year, the homework from the end of this season until the next season : definitely perform this drill 8 times every day. ²⁸³You definitely have to do it.

²¹⁵Jarūr , dēkhē̃gē nahī̃ , karnī hī hai .

²⁸⁴Not that you will see about it; you definitely do have to do it.

²¹⁶Chāhē miss hō jāē tō ēk ghaṇṭē mē̃ anēk bār karkē pūrā karnā .

²⁸⁵If you miss it, then do it many times in one hour and complete it. ²⁸⁶Sleep later.

²¹⁷Nīnd pīchhē karnā .

²⁸⁷Go to sleep afterwards.

²¹⁸Sōnā pīchhē , pahlē drill , āṭh bārī pūrā karkē pīchhē sōnā .

²⁸⁸First perform the drill eight times, and then go to sleep.

²¹⁹Ṭhīk hai nā teachers  !

²⁸⁹Is this all right, teachers?

²²⁰Bahut achchhā , teachers kā vāyumaṇḍal svataḥ hī phailēgā .

²⁹⁰You have got fans in your hands. ²⁹¹You must be feeling hot. ²⁹²Very good.

²²¹Āj bāpdādā sabhī kō yah dēkhnā chāhtē haĩ , abhī abhī dēkhnā chāhtē haĩ ki ēk second mē̃ svarājya K|kē seat par controlling power , ruling power K|kē saṅskār mē̃ emerge rūp sē second mē̃ baiṭh saktē haĩ  !

²⁹³The atmosphere of the teachers will automatically spread everywhere. ²⁹⁴Today, BapDada wants to see everyone, now, in one second, if you are able to be seated on the seat of self- sovereignty with the sanskars of controlling power and ruling power in an emerged form.

²²²Tō ēk second mē̃ dō tīn minute kē liē rājya adhikārī key|kī seat par set hō jāō .

²⁹⁵In one second, for 2 to 3 minutes, be seated on the seat of a self-sovereign. ²⁹⁶(Baba conducted drill.)

²²³Achchhā . ²²⁴ ( drill )

²⁹⁷Achcha.

²²⁵Chārō̃ ōr K|kē bachchō̃ key|kī yādpyār K|kē patra aur sāth-sāth jō bhī science K|kē sādhan haĩ unhō̃ dvārā yādpyār bāpdādā kē pās pahuñch gaī hai .

²⁹⁸Baba received love and remembrance through letters and all the facilities of science from all the children everywhere. ²⁹⁹Their love and remembrance have reached BapDada.

²²⁶Apnē dil kā samāchār bhī bahut bachchē likhtē bhī haĩ aur rūhrihān mē̃ bhī sunātē haĩ .

³⁰⁰Many children write and also tell the news of their heart to BapDada in their heart-to-heart conversations.

²²⁷Bāpdādā un sabhī bachchō̃ kō respond dē rahē haĩ ki sadā sachchī dil par sāhēb rāzī hai .

³⁰¹BapDada is responding to all those children: The Lord is always pleased with a true heart.

²²⁸Dil key|kī duāyē̃ aur dil kā dulār bāpdādā kā viśhēṣh un ātmāō̃ prati hai .

³⁰²BapDada’s love from His heart and blessings from His heart are especially for those souls.

²²⁹Chārō̃ ōr K|kē jō bhī samāchār dētē haĩ , sabhī achchhē-achchhē umaṅg-utsāh K|kē plan jō bhī banāyē haĩ , uskī bāpdādā mubārak bhī dē rahē haĩ aur vardān bhī dē rahē haĩ , baṛhtē chalō , baṛhātē chalō .

³⁰³All those who give the news from everywhere, and all the plans that you have made with very good zeal and enthusiasm, BapDada is congratulating you for those and is also giving you a blessing: Continue to move forward and make others move forward.

²³⁰Chārō̃ ōr K|kē bāpdādā K|kē kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī śhrēṣhṭh bhāgyavān bachchō̃ kō bāpdādā kā viśhēṣh yādpyār , bāpdādā sabhī bachchō̃ kō himmat aur umaṅg-utsāh key|kī mubārak bhī dē rahē haĩ .

³⁰⁴To all BapDada’s children who are the handful out of multimillions, and to the few most elevated fortunate children of that handful, BapDada’s special love and remembrance. ³⁰⁵BapDada is giving congratulations to all the children for their courage and zeal and enthusiasm.

²³¹Āgē tīvr puruṣhārthī bannē key|kī , balance key|kī padmā-padamguṇā blessing bhī dē rahē haĩ .

³⁰⁶For the future too, Baba is giving multimillionfold blessings for becoming an intense effort-maker and keeping a balance.

²³²Sabhī K|kē bhāgya kā sitārā sadā chamaktā rahē aur aurō̃ kā bhāgya banvātē rahē̃ iskī bhī duāyē̃ dē rahē haĩ .

³⁰⁷Baba is also giving you the blessing that the star of everyone’s fortune always remains sparkling and that you continue to increase the fortune of others.

²³³Chārō̃ ōr K|kē bachchē apnē apnē sthān par sun bhī rahē haĩ , dēkh bhī rahē haĩ aur bāpdādā bhī sabhī chārō̃ ōr K|kē dūr baiṭhē bachchō̃ kō dēkh-dēkh khuśh hō rahē haĩ .

³⁰⁸All the children everywhere, at their own places, are listening and seeing too, and BapDada is also seeing all the children everywhere, even those sitting far away, and is pleased with them.

²³⁴Dēkhtē rahō aur madhuban key|kī śhōbhā sadā baṛhātē rahō .

³⁰⁹Continue to see and always continue to increase the beauty of Madhuban.

²³⁵Tō sabhī bachchō̃ kō dil key|kī duāō̃ sāth namastē . ²³⁶Dādī jānkī jī nē sabhī kō ahamadābād hospital sē yādpyār dī hai .

³¹⁰To all the children, namaste with blessings from the heart. ³¹¹Dadi Jankiji has sent lots of love and remembrances from the hospital in Ahmedabad. ³¹²Dadi Ratanmohiniji:

²³⁷Dādī ratanmōhinī  : ham sabhī nē itnā samay śāntipūrvak bābā key|kī achchhī achchhī bātē̃ sunī .

³¹³All of us listened peacefully for so long so many very good things from Baba.

²³⁸Abhī jō ham sabhī nē sunā hai uskō apnē andar manan karnā hai aur manan kartē apnā kadam āgē baṛhātē rahnā hai .

³¹⁴Now, we have to churn all that we have heard, and while churning, we have to continue to move forward.

²³⁹Bābā nē tō ham sabkō bahut achchhī śhikṣhāyē̃ dī haĩ , un śhikṣhāō̃ kō ham aur bhī apnē andar manan karkē svayã K|kē andar vah śhakti jāgrat kar sabhī kō sukh dētē rahē̃gē .

³¹⁵Baba has given all of us very good teachings, and now we have to churn and bring those teachings into ourselves and awaken that power in ourselves and continue to give everyone happiness.

²⁴⁰Jō bābā nē kahā hai un bātō̃ kō apnē jīvan mē̃ dhāraṇ kartē huē sabkō bāp kā sandēśh pahuñchātē rahē̃gē .

³¹⁶We have to imbibe in our lives what Baba has told us and enable Baba’s message to reach everyone.* * * O M S H A N T I * * *