शुक्रवार 3 अप्रैल 2020 की अव्यक्त मुरली

⁰> 03-04-2020 ōm śhānti «  avyakt mahāvākya ' ' video 15-12-09 madhuban

⁰ 03/04/2020 Om Shanti Madhuban

¹" parivār kē sāth prīt nibhānē kē liē knowledgeful ban bāp samān sākṣhīpan key|kī sthiti mē̃ rahnā hai , bāp , sva , drama aur parivār chārō̃ mē̃ niśhchaybuddhi ban vijayī bannā hai ' '

¹> In order to fulfil the responsibility to the family, become knowledge-full, become equal to the Father and remain stable in the stage of a detached observer. ²Have faith in the intellect In terms of the Father, the self, the drama and the family and become victorious.

²Āj samarth bāp apnē samarth bachchō̃ kō dēkh rahē haĩ kyōki har ēk bachchā snēh sē bāp samān bannē kā puruṣhārth bahut lagan sē kar rahē haĩ .

³Today, the Powerful Father is seeing His powerful children because each child is making effort with deep love to become equal to the Father (Bapsamaan).

³Bāpdādā bachchō̃ kō dēkh khuśh hōtē haĩ aur dil mē̃ bachchō̃ K|kē gīt gātē haĩ vāh bachchē vāh  !

⁴BapDada is pleased to see the children and sings songs of the wonder of the children in His heart – Wah children, Wah!

⁴Kyōṅki bachchē bāp K|kē bhī sir K|kē tāj haĩ .

⁵The children are the crown on the Father’s head.

⁵Dēkhō bachchō̃ key|kī pūjā double rūp mē̃ hōtī hai , bāp key|kī pūjā ēk rūp mē̃ hōtī hai .

⁶The children are worshipped in two forms whereas the Father is worshipped in just one form.

⁶Tō bachchē bāp sē bhī bāp dvārā āgē jātē haĩ isliē bāp bachchō̃ K|kē puruṣhārth kō dēkh khuśh hai .

⁷So, the children go ahead of the Father through the Father and this is why the Father is pleased on seeing the children’s effort.

⁷Number-vār tō haĩ lēkin puruṣhārth kā lakṣhya āgē baṛhā rahē haĩ .

⁸Of course you are numberwise, but having an aim in your effort is making you move ahead.

⁸Āj amr̥itvēlē chārō̃ ōr K|kē bachchō̃ mē̃ ēk bāt jō gyān kā foundation hai vah dēkhā .

⁹Today, at amrit vela, Baba saw one aspect which is the foundation of knowledge in all the children everywhere.

⁹Foundation hai niśhchay .

¹⁰The foundation is faith.

¹⁰Kahā huā bhī hai niśhchaybuddhi vijayī .

¹¹It is said: Those who have faith in the intellect are victorious.

¹¹Tō āp sabkā niśhchay dēkhā , sabhī kā number-vār bāp mē̃ tō niśhchay hai hī , uskī niśhānī sabhī bāp kō pahchān bāp K|kē banē haĩ aur yahā̃ bhī bāp sē milnē kē liē āyē haĩ .

¹²So, Baba saw the faith of all of you. ¹³Numberwise, of course, everyone has faith in the Father, and the sign of that is that you have all recognised the Father and belong to Him and have also come here to meet Him.

¹²Bāp mē̃ har ēk bachchē kā aṭūṭ niśhchay hai lēkin bāp kē sāth aur bhī niśhchay pakkā hōnā chāhiē - vah hai sva mē̃ niśhchay .

¹⁴Each child has unbreakable faith in the Father, but, as well as faith in the Father, faith in other things also has to be firm. ¹⁵There has to be faith in the self.

¹³Sāth mē̃ drama mē̃ niśhchay aur parivār mē̃ niśhchay .

¹⁶As well as that, there has to be faith in the drama and faith in the family.

¹⁴In chār prakār K|kē niśhchay mē̃ pakkē hōnā arthāt niśhchaybuddhi vijayantī bannā .

¹⁷To be firm in these four types of faith means to have faith in the intellect and to be victorious on that basis.

¹⁵Tō check karō ki in chār niśhchay mē̃ pakkē haĩ  ?

¹⁸So, check: Am I firm in these four types of faith?

¹⁶Bāp mē̃ tō sabhī kahtē haĩ mērā bābā aur maĩ bāp key|kī .

¹⁹In having faith in the Father, all of you say: My Baba and I belong to the Father.

¹⁷Bāp kō mērā kahkar bāp kā pūrā adhikār prāpt kar liyā .

²⁰You say “mine” for the Father and have claimed a full right over the Father.

¹⁸Sadā bāp K|kē dvārā adhikārī ban sarv khajānō̃ K|kē adhikārī ban gayē .

²¹You have claimed a constant right from the Father and claimed a right to all the treasures.

¹⁹Sāth mē̃ sva mē̃ bhī niśhchay jarūrī hai kyō̃  ?

²²Together with those, faith in the self is also essential.

²⁰Agar sva mē̃ niśhchay nahī̃ hai tō dilśhikasta ban jātē haĩ .

²³Why? ²⁴If you do not have faith in the self, you become disheartened.

²¹Sva mē̃ niśhchay yahī hai ki maĩ bāp dvārā svamāndhārī hū̃ , svarājya adhikārī hū̃ .

²⁵The faith in the self is I am an embodiment of the self-respect given to me by the Father; I have a right to self-sovereignty.

²²Svayã bāp nē mujhē kitnē svamān diyē haĩ .

²⁶The Father Himself has given me so much self-respect.

²³Ēk ēk svamān kō smr̥iti mē̃ lāō tō kitnā naśhā chaṛhtā hai  !

²⁷Bring each point of self-respect into your awareness and you become so intoxicated !

²⁴Ājkal kisī kō bhī kōī title miltā hai tō vah bhī apnā bhāgya samajhtē haĩ . ²⁵Lēkin āp bachchō̃ kō ēk-ēk svamān kisnē diyā  !

²⁸Nowadays, if people receive any title they consider it to be their fortune, but who has given you children each and every point of self-respect!

²⁶Svayã bāpdādā nē her|har bachchē kō svamāndhārī banāyā hai .

²⁹BapDada Himself has made each child an embodiment of self-respect.

²⁷Ēk-ēk svamān kō yād kartē khuśhī mē̃ uṛtē hō .

³⁰Remembering each point of self- respect you fly with happiness.

²⁸Tō sva mē̃ bhī sadā niśhchay kā itnā naśhā rahē ki maĩ bāp dvārā svarājya adhikārī , svamān adhikārī kōṭō mē̃ kōī ātmā hū̃ .

³¹So, constantly have this much intoxication of faith in the self: “I am one out of multimillion souls who has self-sovereignty through the Father and am an embodiment of self-respect.”

²⁹Jaisē bāp mē̃ niśhchay hai tō sāth mē̃ sva mē̃ bhī niśhchay āvaśhyak hai kyōṅki agar sva mē̃ niśhchay hai tō jahā̃ niśhchay hai vahā̃ her|har karma mē̃ niśhchaybuddhi arthāt svamāndhārī vijayī hai .

³²Just as you have faith in the Father, in the same way, it is essential to have faith in the self because when you have faith in the self, you then have faith in the intellect in every action, that is, you have self-respect and are victorious. ³³The meaning of faith is success.

³⁰Niśhchay kā arth|earth hī hai saphaltā .

³⁴It is not “I have faith in the Father”.

³¹Aisē nahī̃ ki hamārā tō bāp mē̃ niśhchay hai , bāp mē̃ hai vah tō bahut achchhā lēkin bāp kē sāth sva kā naśhā bhī āvaśhyak hai , maĩ kaun  !

³⁵It is very good that you have faith in the Father, but, together with having faith in the Father, it is also essential to have the intoxication of “Who I am!”

³²Ēk-ēk svamān kō yād karō tō niśhchay aur naśhā āpkē chalan aur chēhrē sē dikhāī dēgā .

³⁶Remember each and every point of self-respect and faith, and intoxication will then be visible in your activity and your face.

³³Dē rahā hai aur dikhāī dētā rahēgā .

³⁷It is visible and it will continue to remain visible.

³⁴Sāth mē̃ tīsrī bāt - drama mē̃ bhī niśhchay bahut jarūrī hai kyōṅki drama mē̃ samasyāyē̃ bhī ātī haĩ aur saphaltā bhī hōtī hai .

³⁸As well as this, the third thing is faith in the drama. ³⁹This is also necessary because, within the drama, there are problems and there is also success.

³⁵Agar drama mē̃ pakkā niśhchay hai tō drama K|kē niśhchay sē jō niśhchaybuddhi hai vah samasyā kō samādhān svarūp mē̃ badal dētā hai kyōṅki niśhchay arthāt vijay .

⁴⁰If you have firm faith in the drama, then those who have faith in the intellect based on their faith are able to change problems into the form of a solution because faith means victory.

³⁶Tō kiskē ūpar vijayī bantā  ?

⁴¹So, whom do you attain victory over?

³⁷Parivartan karnē mē̃ , ēk second mē̃ samasyā parivartan hō samādhān rūp ban jātī hai .

⁴²By transforming it, the problem becomes the form of a solution in a second; you would then not come into upheaval.

³⁸Halchal mē̃ nahī̃ āyēṅgē , achal rahē̃gē kyōṅki drama K|kē gyān sē aḍōl achal ban jātē haĩ .

⁴³You will remain unshakeable because by having the knowledge of the drama, you become unshakeable and immovable.

³⁹Yah niśhchay rahtā hai ki maĩ hī kalp pahlē bhī samādhān svarūp arthāt saphal ātmā banā thā , banī hū̃ aur kalp kē bād bhī maĩ hī banūṅgī .

⁴⁴You have the faith that you were an embodiment of solution in the previous cycle too, that is, you were a successful soul, you are that and that after a cycle too, only you are going to become that.

⁴⁰Tō yah drama kā niśhchay naśhā pakkā karātā hai , phakhur rahtā hai , naśhā rahtā hai maĩ thī , maĩ hī hū̃ aur maĩ hī banūṅgī isliē is puruṣhārthī jīvan mē̃ drama kā niśhchay bhī āvaśhyak hai aur sāth mē̃ chauthā hai parivār kā niśhchay kyōṅki bāp nē ātē hī parivār kō paidā kiyā .

⁴⁵So, this intoxication enables you to make your faith in the drama very firm. ⁴⁶You then have this spiritual intoxication (fakhoor) and intoxication (nasha): I was that, I am that and I will become that. ⁴⁷Therefore, it is essential to have faith in the drama in this effort- making life. ⁴⁸As well as this, the fourth thing is to have faith in the family because the Father created the family as soon as He came.

⁴¹Tō jaisē bāp mē̃ niśhchay hai vaisē parivār mē̃ bhī niśhchay āvaśhyak hai kyōṅki parivār kiskā hai  ?

⁴⁹Just as you have faith in the Father, it is essential to have faith in the family too because, after all, whose family is it?

⁴²Aur itnā baṛā parivār aur kiskā hō saktā hai  !

⁵⁰Who else can have such a huge family?

⁴³Tō parivār mē̃ bhī niśhchay ati āvaśhyak hai kyōṅki itnā baṛā parivār viśhva mē̃ kiskā hai  ?

⁵¹It is extremely essential to have faith in the family because who else in the world has such a big family?

⁴⁴Tō check karō ki āp jitnā parivār viśhva mē̃ kisī kā hai  ?

⁵²You can check as many families as you want in the world: does anyone have such a family?

⁴⁵Parivār key|kī rīti sē kisī bhī divine father kā bhī nahī̃ hai vahā̃ follower haĩ , yahā̃ parivār hai .

⁵³Not even a divine father has such a large family because they have followers whereas here it is a family.

⁴⁶Parivār kē sāth hī sēvā mē̃ , sambandh mē̃ rahtē hō .

⁵⁴It is with the family that you stay in service and in relationships.

⁴⁷Aisē nahī̃ ki hamārā tō bāp sē hī connection hai , parivār sē nahī̃ huā tō kyā huā .

⁵⁵It is not that you have a connection with only the Father, and so what does it matter if you do not have it with the family?

⁴⁸Parivār kā niśhchay tō āpkā 21 janm chalnā hai .

⁵⁶Your faith in the family has to last for 21 births.

⁴⁹Jāntē hō nā  !

⁵⁷You know that, do you not?

⁵⁰Parivār kē sāth hī sambandh mē̃ ānē sē mālūm hōtā hai ki maĩ itnē baṛē parivār mē̃ sabhī sē niśhchaybuddhi hō chal rahā hū̃ , parivār mē̃ chalnē kē liē yah attention dēnā paṛtā hai ki parivār mē̃ har ēk K|kē saṅskār bhinn-bhinn haĩ aur hōṅgē .

⁵⁸It is by coming into connection with the family that you come to know that you are moving along with everyone in the big family with faith in your intellect. ⁵⁹In order to move along with the family, you have to pay this attention. ⁶⁰Each one in the family has and will have different sanskars.

⁵¹Āpkā yādgār mālā hai , mālā mē̃ dēkhō kahā̃ ēk number aur kahā̃ 108 vā̃ number kyōṅki parivār mē̃ bhinn-bhinn saṅskār haĩ .

⁶¹Your memorial is the rosary and if you look at the rosary - look at the first number and the 108th number because there are those with different sanskars in the family.

⁵²Tō itnē baṛē parivār mē̃ chaltē saṅskārō̃ kō samajh ēk dō mē̃ ēk parivār , ēk bāp , ēk rājya , tō ēk hōkē chalnā hai .

⁶²So, you have to move along in such a big family understanding one another’s sanskars. ⁶³It is one family, one Father, one kingdom and so we have to move along united.

⁵³Parivār mē̃ jaisē baṛā parivār hai , aisē hī ēk dō mē̃ baṛī dil , har ēk kē prati śhubh bhāvnā , śhubh kāmnā key|kī sthiti mē̃ sthit hō chalnā hai kyōṅki parivār K|kē bīch hī saṅskār svabhāv ātā hai .

⁶⁴Just as it is a big family, so you have to have a big heart with everyone and move along with everyone while stable in the stage of having good wishes and pure feelings for everyone because it is within the family that there are the sanskars and nature.

⁵⁴Lēkin kōī samajhē parivār sē kyā hai , bābā sē tō hai .

⁶⁵Some may think: What does it matter with the family? ⁶⁶I have faith in Baba.

⁵⁵Lēkin yahā̃ dharm aur rājya dōnō̃ key|kī sthāpanā hai , sirph dharm nahī̃ hai , dūsrē jō bhī dharm pitā āyē haĩ unkā sirph dharm hai , rājya nahī̃ hai , yahā̃ tō āp sabkō rājya bhī karnā hai .

⁶⁷However, here, both a religion and a kingdom are being established; it is not just a religion. ⁶⁸All the other founders of religion who came simply established a religion, not a kingdom. ⁶⁹Here, all of you are also going to rule.

⁵⁶Tō rājya mē̃ parivār key|kī āvaśhyaktā hōtī hai aur 21 janm bhinn-bhinn rūp sē parivār kē sāth hī rahnā hai , parivār kō chhōṛ kahā̃ jā nahī̃ saktē .

⁷⁰In a kingdom, a family is needed and you have to live with the family for 21 births, in different forms. ⁷¹You cannot leave the family and go away anywhere.

⁵⁷Tō check karō aisē nahī̃ samajhnā ki bāp jānē maĩ jānū̃ .

⁷²So check this. ⁷³Do not think: The Father knows and I know.

⁵⁸Bāp sē hī kārya hai lēkin agar in chār niśhchay mē̃ sē ēk bhī niśhchay cum|kam hai tō halchal mē̃ ā jāyēṅgē .

⁷⁴Everything is to do with the Father, but if one type of faith is lacking from these four types of faith, then there will be fluctuation.

⁵⁹Sēvā K|kē sāthī , bāp tō sakāśh dēnē vālē haĩ lēkin sāthī kaun  ?

⁷⁵Of course the Father is with you as your service Companion to give sakaash, but who are your companions?

⁶⁰Sākār mē̃ sāth tō parivār kā hai tō bāp nē dēkhā hai ki tīn niśhchay mē̃ majority ṭhīk chal rahē haĩ lēkin parivār kē sāth mē̃ nibhānā , saṅskār milānā , ēk-ēk kō kalyāṇ key|kī bhāvnā sē dēkhnā aur chalnā , ismē̃ kaī bachchē yathāśhakti ban jātē haĩ .

⁷⁶The physical company that you have is the family. ⁷⁷So, the Father saw that the majority of you are moving along well in having three types of faith, but you also have to fulfil your responsibility to the family; you have to harmonise your sanskars; you have to see and move along with one another with feelings of benevolence.

⁶¹Lēkin bāp nē dēkhā ki jō parivār K|kē niśhchay mē̃ knowledgeful hōkē sadā bāp samān sākṣhīpan key|kī sthiti mē̃ rah sambandh mē̃ ātē haĩ , rahtē haĩ vahī number one yā number one division mē̃ ātē haĩ . ⁶²Tō check karō bhāv svabhāv parivār mē̃ hōtā hai , tō chhōṭī-chhōṭī galatiyā̃ bhī hōtī haĩ , vighna ātē haĩ vah parivār K|kē sambandh mē̃ hī ātē haĩ .

⁷⁸Many children move along according to their capacity in this. ⁷⁹However, the Father has seen that those who are knowledge-full in having faith in the family and who constantly move along and live with the stage of a detached observer, like the Father, are the ones who become number one or come in the number one division. ⁸⁰So check: nature and intentions are within the family, trivial mistakes happen in the family; obstacles come in terms of a family.

⁶³Tō sabsē āvaśhyak is parivār K|kē sambandh mē̃ pās|pass hōnā hai .

⁸¹So, it is most essential to pass in terms of the family.

⁶⁴Agar parivār kē sāth chalnē mē̃ , tōṛ nibhānē mē̃ kōī bhī kamī hōtī hai tō vah vighna chhōṭā hō yā baṛā hō lēkin taṅg kartā hai .

⁸²If there is anything lacking in terms of moving along with the family and fulfilling your responsibility, then whether it is a small or large obstacle, it causes trouble.

⁶⁵Yah kyō̃ , yah kaisē , parivār K|kē connection mē̃ ātā hai .

⁸³It is only in connection with the family that questions arise: “Why is this like this?

⁶⁶Tō kyō̃ kē bajāē , kyō̃ nahī̃ karnā hai , lēkin hamē̃ milkar chalnā hai , parivār key|kī prīt nibhānī hai kyōṅki yah bāp kā parivār hai , bhagvān kā parivār hai .

⁸⁴How is this like this?” ⁸⁵So, instead of asking “Why”, realise that you have to move along together and fulfil the responsibility of a family because this is the Father’s family.

⁶⁷Rivājī parivār nahī̃ hai .

⁸⁶It is God’s family; it is not an ordinary family.

⁶⁸Naśhā rahnā chāhiē ki vāh bābā , vāh drama , vāh maĩ aur vāh parivār  !

⁸⁷You should have the faith: Wah Baba! ⁸⁸Wah drama! ⁸⁹Wah “I, the self”, and wah the family!

⁶⁹Ṭhīk hai  ?

⁹⁰Is this all right?

⁷⁰Check kartē hō  ?

⁹¹Do you check this?

⁷¹Chār hī mē̃ pās|pass hō  ?

⁹²Have you passed in all four?

⁷²Chār hī mē̃  ?

⁹³In all four?

⁷³Ēk mē̃ bhī cum|kam nahī̃ .

⁹⁴Not lacking in even one?

⁷⁴Check karō .

⁹⁵Check this.

⁷⁵Abhī-abhī check karō kyōṅki vijayī bannē kā sādhan hī yah hai .

⁹⁶Check right now because this is the only method to become victorious.

⁷⁶Parivār K|kē bīch saṅskār nikaltē haĩ aur vah saṅskār milānā khud kō bhī parivartan karnā aur parivār kō bhī itnī ūñchī dr̥iṣhṭi sē dēkhnā .

⁹⁷It is in the family that sanskars emerge and in order to harmonise those sanskars, you have to transform them (the sanskars) and also look at the family with such elevated vision.

⁷⁷Bāpdādā nē pahlē bhī kahā hai ki bāpdādā last bachchē kō bhī ati bhāgyavān samajhtē haĩ kyō̃  ?

⁹⁸BapDada has told you earlier too that BapDada looks at even the last child as being most fortunate. ⁹⁹Why?

⁷⁸Bhagvān kō pahchānnā , sādhāraṇ rūp mē̃ bāp kō pahchānnā , jō itnē baṛē-baṛē mahātmāyē̃ bhī pahchān nahī̃ sakē , lēkin bāpdādā kā last bachchā bhī mērā bābā kahtā hai .

¹⁰⁰He has recognised God. ¹⁰¹He has recognised the Father who is in an ordinary form; such great mahatmas have not been able to recognise God, but even the last child of BapDada says, “My Baba”.

⁷⁹Dil sē mērā bābā kahtē haĩ .

¹⁰²He says from his heart, “My Baba”.

⁸⁰Tō bāpdādā jaisē last bachchē key|kī bhī viśhēṣhtā dēkh , jaisē aur bachchō̃ kō lāḍ pyār , yādpyār dētē haĩ vaisē last vālō̃ kō bhī dētē haĩ .

¹⁰³Just as BapDada gives love, and love and remembrance to the children, so seeing the speciality of even the last child, He gives the same to the last ones too.

⁸¹Tō check karō ki tīn mē̃ ṭhīk hō yā chārō̃ mē̃ ṭhīk hō yā dō mē̃ ṭhīk hō yā ēk mē̃ ṭhīk hō  ?

¹⁰⁴So, check whether you are OK in three or in all four, or in just two or just one. ¹⁰⁵Have you checked?

⁸²Check kiyā  ?

¹⁰⁶Did you check?

⁸³Kiyā check  ? ⁸⁴Jō samajhtē haĩ ki maĩ chār hī niśhchay mē̃ bāp , āp , drama aur parivār , chār hī niśhchay mē̃ ṭhīk hū̃ vah hāth uṭhāō .

¹⁰⁷Those of you who think that you are all right in having faith in all four - the Father, the self, the drama and the family – those who have faith in all four, raise your hands!

⁸⁵Ṭhīk haĩ  ?

¹⁰⁸You are OK?

⁸⁶Achchhā ṭhīk haĩ , paper lē̃  ?

¹⁰⁹You are OK? ¹¹⁰Should Baba test you?

⁸⁷Hā̃ hāth uṭhāō .

¹¹¹Yes, raise them! ¹¹²OK?

⁸⁸Achchhā parivār mē̃ pās|pass hō  ?

¹¹³Have you passed in the subject of the family?

⁸⁹Parivār K|kē sambandh mē̃ ānā , kyōṅki parivār kō chhōṛ tō kahā̃ jāyēṅgē nahī̃ , rahnā hī hai , nibhānā hī hai .

¹¹⁴You have to come into relationship with the family, because you are not going to leave the family; you have to live in the family and fulfil your responsibility. ¹¹⁵So, have you passed in this? ¹¹⁶Do you ever think: It would be good if this one were not here!

⁹⁰Tō ismē̃ pās|pass hō  ?

¹¹⁷Why is this one doing this?

⁹¹Kabhī aisē ātā hai ki yah nahī̃ hōtā tō achchhā hōtā , yah kyō̃ kartē haĩ , yah kyō̃ hōtā hai , yah saṅkalp ātā hai … ēkdam parivār kā naśhā , chār hī niśhchay vālā kabhī bhī aisē vaisē saṅkalp mē̃ bhī nahī̃ karēgā .

¹¹⁸Why does this happen? ¹¹⁹Do you have such thoughts? ¹²⁰Such complete intoxication of the family! ¹²¹One who has faith in all four will not have such thoughts about “like this or like that”.

⁹²Saṅkalp mē̃ āyē bhī ki aisē kyō̃ hōtā hai , lēkin mujhē vah kyō̃ vā kyā hilāvē nahī̃ , mood|mūḍ nahī̃ badalī karē , iskō kahtē haĩ chār hī mē̃ pās|pass .

¹²²It may enter your thoughts, “Why does it happen like that?”, but the question of “Why?” or “What” should not shake you; it should not change your mood. ¹²³This is known as passing in all four.

⁹³Hāth tō uṭhāyā , bāpdādā kō khuśh kiyā hai parantu bāpdādā kō yah jō parivār key|kī bāt hai usmē̃ kabhī-kabhī bātē̃ sunnī paṛtī haĩ , dēkhnī paṛtī haĩ .

¹²⁴You raised your hands and pleased BapDada, but BapDada sometimes has to hear and see a lot when it comes to this thing about the family. ¹²⁵You should have a totally big heart.

⁹⁴Ēkdam baṛī dil hō , sabkō śhubh bhāvnā , śhubh kāmnā sē ṭhīk karnā hai , kyōṅki parivār hī ēk hai . ⁹⁵Ēkmat hōkē chalnā aur chalānā hai .

¹²⁶Everyone has to be put right with good wishes and pure feelings because it is just the one family. ¹²⁷All have to move along together united and make others move along.

⁹⁶Sirph chalnā nahī̃ hai , chalānā bhī hai isliē bāpdādā is bāt par attention dilā rahē haĩ ki parivār mē̃ jō kisī bhī halchal mē̃ pās|pass hō jātē haĩ , vyarth nahī̃ chaltā hai , unhē̃ dūsrō̃ kō aisā banānā hai .

¹²⁸You are not going to make just yourself move along in this way, but make others move along in the same way too, because this is why BapDada is drawing your attention to this: Those in the family who pass in any upheaval and who do not have any waste have to make others like that too.

⁹⁷Abhī tō āp apnē-apnē centre par kitnē rahtē hō , chalō jyādā mē̃ jyādā 25-50 , itnē hōtē nahī̃ haĩ lēkin mānō̃ baṛē sthān haĩ , usmē̃ bhī 50-60 achchhā jyādā mē̃ jyādā 100 bhī samjhō , itnē haĩ nahī̃ lēkin samajh lō , tō bāpdādā nē sabhī centres K|kē bachchō̃ kō last kō bhī apnā pyārā kahkē chalāyā aur pyār key|kī niśhānī hai rōz bāpdādā yādpyār kyā dētā  ?

¹²⁹At present, how many of you live at your centres? ¹³⁰At the most, it may be a maximum of 25 to 50; there aren’t that many, but if it is a big place, perhaps there may be 50 to 60, or at the most, say there may be a 100. There aren’t that many, but just think that there are many. ¹³¹BapDada has made the children of all centres, even the last one, move along saying he is a loved child. ¹³²The sign of love is?

⁹⁸Mīṭhē mīṭhē , jāntā hai khaṭṭē bhī haĩ lēkin mīṭhē khaṭṭē kabhī yādpyār mē̃ kahā hai  ?

¹³³What is the love and remembrance that BapDada gives every day? ¹³⁴Sweet, sweet children (sweetest children).

⁹⁹Unhō̃ kō bhī lāḍlē kahtā hai , na sirph kahtā hai lēkin mērā bachchā hai , mērē bhāv sē chalātā hai kyōṅki drama mē̃ , mālā mē̃ sab ēk number nahī̃ haĩ , yah result hai .

¹³⁵Knowing that there are also sour children, has Baba ever given love and remembrance saying, “Sweet and sour children”? ¹³⁶He calls them loved ones too, and not only does He say this, but He believes that that child is “My child”.

¹⁰⁰Saṅskār bhinn-bhinn hōtē haĩ , hōnā hai , nahī̃ tō sab rājā ban jāyē̃ , prajā kaun banēgā  ! ¹⁰¹Rājya kis par karē̃gē  ? ¹⁰²Achchhī prajā bhī tō chāhiē , royal prajā , rājdhānī hai nā .

¹³⁷He makes that one move along with the feeling that he belongs to Him, because He knows that, within the drama and the rosary, not everyone is number one, that that is the result.

¹⁰³Aisē har ēk apnē kō check karē , parivār mē̃ kisī bhī bāt mē̃ saṅskār kharāb haĩ , lēkin mērā saṅskār kyā  ?

¹³⁸There are different sanskars and there have to be; otherwise, everyone would be a king: who would then be the subjects?

¹⁰⁴Agar kharāb kō dēkh mērā saṅskār bhī kharāb hō gayā , tō maĩ bhī tō kharāb hō gayā .

¹³⁹Over whom would you rule? ¹⁴⁰Good people are also needed – royal people; this is a kingdom.

¹⁰⁵Kharāb achchhē kō bhī badal lētā hai .

¹⁴¹In this way, each one should check the self.

¹⁰⁶Bāp nē sthāpanā K|kē samay 350-400 kō ikaṭṭhā sambhālā hai , itnā tō abhī kisī kā ikaṭṭhā rahnē vālā parivār nahī̃ hai . ¹⁰⁷Chalō , duty alag alag hai lēkin vah duty hai aur parivār mē̃ duty hai .

¹⁴²Within a family, someone may have bad sanskars in some respect, but what are your sanskars? ¹⁴³If seeing the bad sanskars of someone else your sanskars also become bad, then you too have become bad. ¹⁴⁴The bad also spoils the good.

¹⁰⁸Rivājī parivār , rivājī duty , rivājī rīti sē dincharyā bitānā , yah nahī̃ hai , nyārā aur pyārā parivār hai .

¹⁴⁵At the time of establishment, BapDada has looked after 350 to 400 all together. ¹⁴⁶At present, no one has a family living together like that.

¹⁰⁹Ismē̃ disturb hōnā , phir bahānā tō yah dētē ki isnē kiyā tab yah huā .

¹⁴⁷OK, you may have different duties, but that is a duty and in a family there are duties.

¹¹⁰Yah kiyā tō yah huā , lēkin bāp kē āgē bhī kyā opposition nahī̃ huī  !

¹⁴⁸An ordinary family, ordinary duty, you spend the day in an ordinary way. ¹⁴⁹It is not like that.

¹¹¹Bhāgantī bhī huē nā  !

¹⁵⁰This is a unique and lovely family.

¹¹²Yah opposition nahī̃ hai  ! ¹¹³Lēkin bāp nē phir bhī kahā , kōī bhāgantī bhī hō gayē tō bhī ṭōlī bhējō , unkō bulānē key|kī kōśhiśh karō , service karō , yād dilāō .

¹⁵¹To be disturbed in this and then you give the excuse that it happened because that one did that; that happened because that one did that…. ¹⁵²However, did the father not have to face any opposition? ¹⁵³There were those who went away!

¹¹⁴Aisē chār hī niśhchay mē̃ pās|pass hōnā hai vā tīn mē̃ , dō mē̃  ?

¹⁵⁴Was that not opposition? ¹⁵⁵Even then, though some went away, the Father said: Send them toli and try to call them back.

¹¹⁵Number one hōnā hai .

¹⁵⁶Serve them and remind them.

¹¹⁶Iskē liē vināśh key|kī taiyāriyā̃ hōtē bhī abhī vināśh rūkā huā hai .

¹⁵⁷So, do you have to pass in having all four types of faith, or just three or two? ¹⁵⁸You have to claim number one.

¹¹⁷Prakr̥iti bhī bāp kē pās ātī hai , prakr̥iti bhī kahtī ab bahut bōjh hō gayā hai .

¹⁵⁹For this, though the preparations for destruction are made, destruction is still waiting to take place. ¹⁶⁰Nature comes to the Father.

¹¹⁸Prakr̥iti bhī bōjh sē chhūṭnē chāhtī hai .

¹⁶¹Nature, the elements, says: Now, the burden is too much!

¹¹⁹Māyā bhī kahtī hai ki maĩ jāntī hū̃ ki mērā part abhī jānē vālā hai lēkin brāhmaṇ parivār mē̃ aisē bhī bachchē haĩ jō chhōṭī bāt mē̃ mērē sāthī ban jātē haĩ .

¹⁶²Even the elements want to be liberated from the burden. ¹⁶³Maya also says: I know that my part is now about to finish, but there are such children in the Brahmin family who become my companions over trivial matters.

¹²⁰Biṭhā dētē haĩ mērē kō .

¹⁶⁴They make me sit down with them.

¹²¹Tō apnā rājya lānē mē̃ yah chār niśhchay percent mē̃ haĩ isliē samay bhī ruk rahā hai .

¹⁶⁵In bringing about your own kingdom, faith in these four things is still a percentage and this is why time is also waiting.

¹²²Bākī māyā aur prakr̥iti dōnō̃ ready haĩ .

¹⁶⁶However, both Maya and nature are ready.

¹²³Ab batāō order karē̃  ?

¹⁶⁷Now, speak: Should Baba give them an order?

¹²⁴Bachchē agar ever ready nahī̃ haĩ tō māyā aur prakr̥iti kō order karē̃  ?

¹⁶⁸If the children are not ever-ready, should Baba give an order to Maya and nature?

¹²⁵Karē̃  ?

¹⁶⁹Should He?

¹²⁶Hāth uṭhāō , taiyār hō  ?

¹⁷⁰Raise your hands! ¹⁷¹Are you ready?

¹²⁷Aisē nahī̃ hāth uṭhāō .

¹⁷²Do not raise your hands just like that!

¹²⁸Paper āyēgā , āyēgā paper .

¹⁷³A test will come; a paper will come.

¹²⁹Ever ready  ?

¹⁷⁴Are you ever-ready?

¹³⁰Abhī bāpdādā key|kī her|har bachchē mē̃ yahī āśhā hai ki kaisē kō miṭākē aisē karō .

¹⁷⁵Now, BapDada has the hope in each child that you finish “kaise?” (how?) and instead say, “aise!” (like this!).

¹³¹Kaisē karū̃ , kaisē hō , nahī̃ .

¹⁷⁶Not “How should I do it? ¹⁷⁷How will it happen?”

¹³²Aisē hō .

¹⁷⁸Instead, “It is like this”.

¹³³Kyā karē̃ nahī̃ , aisē karē̃ .

¹⁷⁹Not, “What shall I do?” but “Do it like this.”

¹³⁴Yah āśh kab tak pūrī karē̃gē  ?

¹⁸⁰By when will you satisfy this hope?

¹³⁵Kitnā time chāhiē  ?

¹⁸¹How much time do you need?

¹³⁶Kyōṅki sabhī kō taiyār hōnā hai .

¹⁸²Everyone has to become ready.

¹³⁷Agar āp taiyār hō , hāth uṭhāyā , tō unhō̃ kā kām kyā hai  ?

¹⁸³If you are ready and have put your hand up, then what is your duty?

¹³⁸Ēk dō kō āp samān banānā .

¹⁸⁴To make one another equal to yourself.

¹³⁹Jinhōnnē hāth uṭhāyā , vah āp samān banā saktē hō  ?

¹⁸⁵Those of you who have raised your hands, are you able to make others like yourself?

¹⁴⁰Parivār kō taiyār kar saktē hō  ?

¹⁸⁶Are you able to make the family ready?

¹⁴¹Ismē̃ hāth uṭhāō .

¹⁸⁷Raise your hands for this!

¹⁴²Kar saktē haĩ  ?

¹⁸⁸Are you able to do this?

¹⁴³Achchhā kitnā time chāhiē  ?

¹⁸⁹OK, how much time do you need?

¹⁴⁴Ēk varṣh . ¹⁴⁵Teachers batāvē̃ kitnā time chāhiē  ?

¹⁹⁰How much time do you need? ¹⁹¹One year? ¹⁹²How much do you need?

¹⁴⁶Pāṇḍav batāvē̃ … hāth tō uṭhāyā , kitnā time chāhiē  ?

¹⁹³How much time do you need? ¹⁹⁴Teachers, you should say how much time you need.

¹⁴⁷Parivār hai , tō parivār mē̃ sahyōg tō dēnā paṛēgā nā .

¹⁹⁵Pandavas, speak! ¹⁹⁶You raised your hands, so how much time do you need?

¹⁴⁸Parivār sē kaṭ tō hōṅgē nahī̃ , chhōṛkē jānā tō hai nahī̃ , rahnā tō yahā̃ hī hai tō parivār kō bhī taiyār karnā paṛēgā nā .

¹⁹⁷It is a family and so you do have to give co-operation in a family. ¹⁹⁸You cannot cut yourself off from the family. ¹⁹⁹You are not going to leave the family.

¹⁴⁹Laukik mē̃ bhī jab achchhī buddhi thī , ( ājkal nahī̃ ) tō ēk dō K|kē sahyōgī ban āgē baṛhātē thē , gānv kō bhī apnā parivār samajhtē thē aur yah tō alaukik parivār hai kyōṅki khiṭkhiṭ jō hōtī hai , māyā jō ātī hai vah parivār key|kī bāt mē̃ ātī hai , sambandh mē̃ ātī hai , west|waste thoughts sambandh K|kē connection mē̃ chaltē haĩ .

²⁰⁰You have to live here, and so you will have to get the family ready, will you not? ²⁰¹In worldly life too, when they had good intellects, not nowadays, they used to be co-operative with one another and make them move ahead. ²⁰²They would consider the village to be their family; so this is the alokik family. ²⁰³The conflict that arises, the Maya that comes, it all comes in family situations, in relationships.

¹⁵⁰Bāp kahtē haĩ «  ēk bal ēk bharōsā ' ' .

²⁰⁴Waste thoughts arise in connection with relationships. ²⁰⁵The Father says: One strength and one support.

¹⁵¹Agar dōnō̃ hī bātē̃ haĩ tō kyā nahī̃ hō saktā hai  !

²⁰⁶If you have both these things, then what is not possible?

¹⁵²Bāp nē kitnē thōṛē samay mē̃ sthāpanā kā part bajāyā  !

²⁰⁷The father played his part of establishment for such a short time.

¹⁵³Abhī tō sab knowledgeful ban gayē haĩ .

²⁰⁸Now, all have become knowledge-full.

¹⁵⁴Double light bhī ban gayē haĩ .

²⁰⁹You have also become double light.

¹⁵⁵Bāpdādā jāntē haĩ ki yah subject thōṛā attention dēnē kī hai . ¹⁵⁶Tō abhī kyā karnā hai  ?

²¹⁰BapDada knows that you have to pay a little attention to this subject.

¹⁵⁷Lagan key|kī agni kō jalāō .

²¹¹So, what are we going to do now?

¹⁵⁸Karnā hī hai .

²¹²Light the fire of love.

¹⁵⁹Iskē liē ēk bāt mē̃ sabhī pās|pass bhī haĩ , jō har ēk samajhtā hai ki bāpdādā sē hamārē dil kā pyār 100 percent hai . ¹⁶⁰100 percent pyār hai tō lambā hāth uṭhāō .

²¹³You definitely have to do it. ²¹⁴In this, all of you have passed in one thing. ²¹⁵Those who think that you have 100% love for BapDada in your heart, raise your hands!

¹⁶¹ ( sabhī nē uṭhāyā ) tō pyār kā return kyā hōtā hai  ?

²¹⁶100%? ²¹⁷Raise your hands high! ²¹⁸So, what is the return of love?

¹⁶²Pyār kā return hōtā hai samān bannā , sampann bannā , sampūrṇ bannā .

²¹⁹The return of love is to become equal, to become complete, to become perfect.

¹⁶³Tō abhī bāpdādā ēk drill batātā hai , sabhī kahtē haĩ bāpdādā dōnō̃ sē pyār hai , hāth uṭhāyā , hōṅgē tō number-vār lēkin hāth uṭhāyā tō bāpdādā māntē haĩ .

²²⁰So, BapDada is now going to show you one drill. ²²¹All of you say that you have love for both Bap and Dada. ²²²You raised your hands. ²²³It would be numberwise but you raised your hands and so BapDada believes you.

¹⁶⁴Dōnō̃ sē pyār hai nā .

²²⁴You have love for both, do you not?

¹⁶⁵Brahmā bāp sē aur śhiv bāp sē dōnō̃ sē pyār hai nā  !

²²⁵You have love for Father Brahma and Father Shiva. ²²⁶You have love for both, do you not?

¹⁶⁶Dōnō̃ sē hai  ?

²²⁷Raise your hands!

¹⁶⁷Achchhā , dōnō̃ sē hai .

²²⁸Achcha. ²²⁹You have love for both.

¹⁶⁸Bahut achchhā dhanyavād .

²³⁰Very good. ²³¹Thank you.

¹⁶⁹Achchhā , dōnō̃ K|kē samān bannē chāhtē hō  ?

²³²OK, you wish to become equal to both.

¹⁷⁰Hāth nahī̃ uṭhāō , kāndh hilāō .

²³³Do not raise your hands, but nod!

¹⁷¹Achchhā .

²³⁴Achcha.

¹⁷²Dōnō̃ sē pyār hai tō śhiv bāp hai nirākārī , ṭhīk hai aur brahmā bāp hai phariśhtā .

²³⁵You have love for both, and Father Shiva is incorporeal, right? ²³⁶And Father Brahma is an angel.

¹⁷³Phariśhtā hai nā  !

²³⁷He is an angel, is he not?

¹⁷⁴Tō kal sē nahī̃ , āj sē hī abhī sē sārē din mē̃ dōnō̃ bāp sē pyār hai tō kabhī apnē kō nirākār bāp samān nirākārī sthiti mē̃ abhyās karō , follow father aur kabhī phariśhtā bankarkē sākār rūp brāhmaṇ nahī̃ , brāhmaṇ tō hō hī , karma bhalē karō lēkin karma kartē bhī phariśhtā sthiti mē̃ rahō tō karma kā bōjh prabhāv nahī̃ ḍālēgā .

²³⁸So not from tomorrow, but from today, from now, during the whole day, you have love for both, and so sometimes practise the incorporeal stage the same as the incorporeal Father. ²³⁹Follow Father! ²⁴⁰Then sometimes become an angel, not the corporeal Brahmin form. ²⁴¹You are Brahmins anyway.

¹⁷⁵Brahmā bāp sē pyār hai tō brahmā bāp nē karma sab kiyā , nimitt banā lēkin brahmā bāp kē ūpar kitnā bōjh thā .

²⁴²You may perform actions, but while performing actions, stay in the angelic form and the burden of the action will not influence you in any way. ²⁴³You have love for Father Brahma and he performed all types of actions.

¹⁷⁶Āp kōī kē ūpar itnā bōjh nahī̃ hai , hai kōī , brahmā bāp sē jyādā kiskē ūpar bōjh hai , jimmēvārī hai  ? ¹⁷⁷Vah hāth uṭhāō .

²⁴⁴He became an instrument, and how many burdens did Father Brahma have? ²⁴⁵None of you have as many burdens. ²⁴⁶Is there anyone who has a burden or responsibility greater than that of Father Brahma?

¹⁷⁸Kōī nahī̃ uṭhātā .

²⁴⁷Then raise your hands!

¹⁷⁹Tō brahmā bāp nē itnī jimmēvārī nibhātē huē kārya mē̃ kaisē rahā , karma mē̃ bhī phariśhtā rūp rahā nā  !

²⁴⁸None of you are raising your hands. ²⁴⁹So, while fulfilling so much responsibility, what was Father Brahma like while carrying out all his tasks?

¹⁸⁰Tō āpkā bhī brahmā bāp sē pyār hai , tō kabhī phariśhtā rūp mē̃ rahō , kabhī nirākār sthiti mē̃ rahō , yah practice , brahmā bābā kahkē brahmā bāp samān phariśhtā ban jāō aur śhiv nirākār bāp kō yād kar nirākārī sthiti mē̃ sthit hō jāō , yah kar saktē hō  ?

²⁵⁰Even in performing actions, he was in the angelic form, was he not? ²⁵¹So, you too have love for Father Brahma. ²⁵²So, practise sometimes staying in the angelic form and sometimes in the incorporeal stage. ²⁵³Saying Brahma Baba, become an angel the same as Father Brahma, and, remembering the incorporeal Father Shiva, become stable in the incorporeal stage.

¹⁸¹Yah kar saktē hō yā muśhkil hai  ?

²⁵⁴Are you able to do this?

¹⁸²Jō kar saktē haĩ bīch-bīch mē̃ , vah bīch-bīch mē̃ aisē karē̃ jō lagātār hō jāē , apnē karma K|kē hisāb sē jō āpkī dincharyā hai uskē hisāb sē fix karō .

²⁵⁵Are you able to do this or is it difficult? ²⁵⁶Those who are able to do it every now and then, do it every now and again such that it becomes continuous. ²⁵⁷Whatever is your daily duty, fix a time according to that.

¹⁸³Kam sē kam sārē din mē̃ 12 bārī phariśhtā banō , 12 bārī nirākār sthiti mē̃ sthit rahō , yah kar saktē hō  ?

²⁵⁸At the very least, every day become an angel 12 times and stay in the incorporeal stage 12 times; are you able to do this?

¹⁸⁴Hāth uṭhāō .

²⁵⁹Raise your hands!

¹⁸⁵Kar saktē hō , muśhkil nahī̃ hai nā  !

²⁶⁰Are you able to do this? ²⁶¹It is not difficult, is it?

¹⁸⁶Sahaj hai nā  !

²⁶²It is easy, is it not?

¹⁸⁷Sahaj hai  ?

²⁶³Is it easy?

¹⁸⁸Sahaj mē̃ hāth uṭhāō .

²⁶⁴Raise your hands, those who think it is easy!

¹⁸⁹Achchhā , karnā hai , yah pakkā karō .

²⁶⁵Achcha, You have to do it. ²⁶⁶Make this firm.

¹⁹⁰Sabhī niśhchay karō hamkō ismē̃ number one hōnā hai .

²⁶⁷All of you should have the faith that you have to claim number one in this.

¹⁹¹Number-vār nahī̃ hōnā , number one kyōṅki bāpdādā kē pās samay bahut ātā hai .

²⁶⁸You are not going to be numberwise but number one because time comes to BapDada a lot. ²⁶⁹Nature is screaming; it is not able to tolerate the burden.

¹⁹²Prakr̥iti tō chillātī hai , bōjh sahan nahī̃ hōtā .

²⁷⁰Maya also wishes to bid farewell, but she says: What can I do?

¹⁹³Māyā bhī vidāī lēnē chāhtī hai lēkin kahtī hai maĩ kyā karū̃ , brāhmaṇ kōī na kōī aisā kām saṅskārō̃ vaśh hōkar kartē haĩ jō mujhē āhvān kartē haĩ tō mujhē jānā hī paṛtā hai .

²⁷¹Under the influence of their sanskars Brahmins perform such actions that they invoke me and so I am forced to go. ²⁷²So, what response should BapDada give? ²⁷³For this, as time is moving ahead, all of you are seeing the difference in the service too, are you not?

¹⁹⁴Tō bāpdādā kyā javāb dē  !

²⁷⁴Now, everyone wants a return of the service.

¹⁹⁵Isliē jaisē samay āgē baṛh rahā hai , abhī āp lōg sēvā mē̃ bhī antar dēkh rahē hō nā  !

²⁷⁵Something should happen! ²⁷⁶Something should happen! ²⁷⁷What the Brahma Kumaris used to say is now happening all right.

¹⁹⁶Sēvā kā return abhī sabhī chāhtē haĩ , kuchh hō , kuchh hō .

²⁷⁸Previously, they used to say: Do not speak about destruction.

¹⁹⁷Brahmākumāriyā̃ jō kahtī thī vah abhī ṭhīk hō rahā hai .

²⁷⁹Now they are asking: When will it happen? ²⁸⁰You give us the date!

¹⁹⁸Pahlē kahtē thē vināśh , vināśh nahī̃ kahō , ab tō kahtē haĩ kab hōgā , āp hī tārīkh batāō .

²⁸¹Now, they are willing to listen. ²⁸²Previously, they used to make excuses and so there is that difference now.

¹⁹⁹Abhī sunnē chāhtē haĩ , pahlē bahānā dētē thē , tō yah bhī phark hō rahā hai nā  !

²⁸³You are seeing it practically and this is why you have to continue to fulfil the promise that you have made to BapDada. ²⁸⁴Is that all right?

²⁰⁰Practical dēkh rahē hō nā isliē abhī jō bāpdādā sē vāydā kiyā hai uskō nibhātē rahnā . ²⁰¹Ṭhīk hai  !

²⁸⁵BapDada heard the result of all the news, of all the programmes that have taken place. ²⁸⁶They were good and the result is also good, filled with a lot of zeal and enthusiasm.

²⁰²Isliē abhī lakṣhya rakhō hōnā hī hai , karnā hī hai , samāpti kō samīp lāō .

²⁸⁷Therefore, now have the aim that it has to happen, that you have to do this. ²⁸⁸Bring completion close.

²⁰³Āp thōṛē hiltē hō nā tō samāpti bhī dūr hō jātī hai .

²⁸⁹When you fluctuate a little, completion goes a little further away.

²⁰⁴Āpkō hī samāpti kō samīp lānā hai kyōṅki rājya karnē vālē taiyār nahī̃ hōṅgē tō samay kyā karēgā  !

²⁹⁰You are the ones who have to bring completion close because what will time do if those who are going to rule are not ready?

²⁰⁵Isliē sab bahānā kāraṇ , kāraṇ śhabda kō samāpt karō .

²⁹¹Therefore, now stop making excuses or giving reasons.

²⁰⁶Nivāraṇ sāmnē lāō .

²⁹²Put the solution in front.

²⁰⁷Hāth bhalē thōṛō̃ nē uṭhāyā lēkin āp sabkā bhī yahī lakṣhya hai nā ki duḥkhiyō̃ kō sandēśh dē mukt karē̃ .

²⁹³Although only a few of you raised your hands, the aim of all of you is to give the message to those who are suffering in sorrow and to liberate them.

²⁰⁸Unhō̃ kō mukt karnē K|kē binā āp mukti mē̃ jā nahī̃ saktē .

²⁹⁴You cannot go into liberation without liberating them. ²⁹⁵So liberate them!

²⁰⁹Tō inhō̃ kō mukt karō kyōṅki bāp āyā hai nā tō sārē viśhva K|kē bachchō̃ kō varsā tō dēgē nā .

²⁹⁶The Father has come and so He will give the inheritance to the children of the whole world, will He not?

²¹⁰Āpkō jīvanmukti kā varsā dēgē lēkin sabhī bachchē tō hai nā .

²⁹⁷He will give you the inheritance of liberation in life, but all are the children.

²¹¹Unkō bhī varsā tō dēnā hai nā .

²⁹⁸He will give them an inheritance too, will He not?

²¹²Tō unhō̃ kā varsā hai mukti , āpkā varsā hai jīvanmukti .

²⁹⁹So, their inheritance is liberation and your inheritance is liberation in life.

²¹³Jab tak mukti nahī̃ dēgē tō āp bhī jā nahī̃ saktē .

³⁰⁰Until you give them liberation, you cannot go back either.

²¹⁴Iskē liē yah drill karō .

³⁰¹For this, perform this drill.

²¹⁵24 bārī .

³⁰²24 times.

²¹⁶Rāt aur din K|kē 24 ghaṇṭē haĩ aur 24 bār karnā hai , nīnd K|kē time , nīnd bhalē karō .

³⁰³Day and night are 24 hours and you have to do this 24 times. ³⁰⁴You may sleep at the time for sleeping.

²¹⁷Bāpdādā yah nahī̃ kahtē ki nīnd nahī̃ karō .

³⁰⁵BapDada is not saying that you must not sleep.

²¹⁸Nīnd karō lēkin din mē̃ baṛhāō .

³⁰⁶Sleep, but increase this during the day.

²¹⁹Jab kōī function kartē hō tō sārā sārā din kām kartē hō nā .

³⁰⁷When you have functions , you work through the whole day. ³⁰⁸You remain awake, do you not?

²²⁰Jāgtē hō nā  !

³⁰⁹Achcha.

²²¹Abhī is drill sē sabhī kō sadā kē liē apnē puruṣhārth key|kī gati tīvr karnī hai kyōṅki brahutakāl chāhiē .

³¹⁰Now, with this drill, everyone has to make the speed of their effort fast for all time because a long period of time is needed.

²²²Mānō pīchhē kar bhī lē̃gē lēkin bahutkāl kā bhī sambandh hai isliē sabhī attention dē̃ mujhē karnā hai , kōī karē nahī̃ karē lēkin mujhē ever ready bannā hī hai .

³¹¹You can do it at the end, but it is also connected to a long period of time and this is why everyone has to pay the attention, “I have to do this. ³¹²Whether others do this or not, I definitely have to become ever-ready.”

²²³Abhī jaldī-jaldī karō . ²²⁴Achānak kuchh bhī hō saktā hai jō āpkō sēvā karnē kā bhī time nahī̃ milēgā .

³¹³Achcha.

²²⁵Circumstance aisē bhī bīch-bīch mē̃ ā saktē haĩ isīliē jaisē tīvr puruṣhārthī group banāyā hai nā , aisē yah tīvr service kā group banākē taiyār karō . ²²⁶Achchhā  !

³¹⁴Now do this quickly. ³¹⁵Anything can happen suddenly such that you will not have time to do any service. ³¹⁶Such circumstances can come in between.

²²⁷Chārō̃ ōr K|kē bāp K|kē snēhī , jō snēhī hōtē haĩ vah sahyōgī jarūr hōtē haĩ , snēh kā return pratyakṣha rūp vah her|har kārya mē̃ tan-man-dhan-jan mē̃ ēk dō K|kē sahyōgī jarūr hōṅgē . ²²⁸Tō aisē snēhī aur sahyōgī bachchē , jō sadā bāp K|kē pyār mē̃ lavlīn rahnē vālē haĩ , lav|love mē̃ nahī̃ , lēkin lavlīn rahnē vālē aur sadā bāp K|kē sarv kārya mē̃ samay saṅkalp lagānē vālē , kyōṅki saṅgamyug mē̃ samay aur saṅkalp key|kī bahut value hai , ēk janm mē̃ anēk janmō̃ key|kī prālabdh banānē vālē , aisē tīvr puruṣhārthī her|har guṇ , her|har śhakti kō , her|har samay anusār kārya mē̃ lagānē vālē aisē guṇ sampann , śhakti sampann bachchō̃ kō bahut-bahut padam padam guṇā yādpyār aur namastē .

³¹⁷Therefore, just as you have created a group of intense effort- makers, in the same way, prepare a group of those who do intense service. ³¹⁸To all the children from everywhere who are loving to the Father, because those who are loving are definitely co-operative, and the return of love is that, in a practical way, in every task, they will definitely be co-operative with one another through their body, mind, wealth and relationships, to such loving and co- operative children who are constantly absorbed in the Father’s love, not just in love, but those who remain absorbed in love, and who always engage their time and thoughts in all the Father’s tasks, because at the confluence age, time and thoughts have a lot of value, to those who create a reward for many births in one birth, to such intense effort-makers who use every virtue and every power according to the time, to the children who are filled with virtues and powers, lots and lots of, multi, multimillionfold love, remembrance and namaste. ³¹⁹* * * O M S H A N T I * * *