गुरुवार 26 अक्टूबर 2017 की दैनिक मुरली

⁰26/10/17 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/10/17 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - tum rūhānī brāhmaṇō̃ kā āpas mē̃ bahut-bahut pyār hōnā chāhiē .

¹Essence: Sweet children, you spiritual Brahmins should have a lot of love for one another.

²Āpas mē̃ milkar rāy nikālō ki kaisē sabhī kō satya bāp kā parichay dē̃ ' '

²Meet together to discuss and decide how to give everyone the true Father’s introduction.

³Praśhna  : bachchē kis niśhchay K|kē ādhār par apnā bhāgya ūñchā banā saktē haĩ  ?

³Question: On the basis of which faith can you children make your fortune elevated?

⁴Uttar  : pahlē jab buddhi mē̃ yah niśhchay baiṭhē ki yahā̃ paṛhānē vālā svayã paramātmā hai , unsē hī hamē̃ saubhāgya lēnā hai tab paṛhāī rōz paṛhē̃ aur apnā saubhāgya ūñchā banā sakē̃ .

⁴Answer: First of all, let your intellects have the faith that the One who is teaching you here is God Himself and that you have to claim your great fortune (hundred fold – saubhagya - fortune) from Him. ⁵Only then would you study with Him every day and be able to make your fortune elevated.

⁵Bāp key|kī śhrīmat hai ki bachchē tumhē̃ kisī bhī hālat mē̃ rōz paṛhnā hai .

⁶The Father's shrimat is: Children, you must study every day under any circumstances.

⁶Agar class mē̃ nahī̃ ā saktē hō tō bhī ghar mē̃ murlī paṛhō .

⁷If you are unable to come to class, read the murli at home.

⁷Gīt  : tū pyār kā sāgar hai …

⁸Song: You are the Ocean of Love. ⁹We thirst for one drop!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Ātmāyē̃ arthāt bachchē jān gayē haĩ ki ham ātmā bindī misal haĩ . ¹⁰Ēk star muāphik haĩ .

¹¹You souls, that is, you children know that we souls are like points, that we are like stars.

¹¹Lēkin jō ātmā hai vah self K|kē bāp kō kaisē realise karē .

¹²However, how can a soul realise the Father of the self?

¹²Duniyā mē̃ kōī bhī na apnē kō , na bāp kō jāntē haĩ .

¹³No one in the world knows either the self or the Father.

¹³Tum jāntē hō ham ātmā bindī haĩ .

¹⁴You know that you souls are points; you are so tiny.

¹⁴Kitnī chhōṭī haĩ , bāp bhī itnā chhōṭā hai .

¹⁵The Father too is so tiny.

¹⁵Ātmā sē paramātmā bāp kōī baṛā nahī̃ hai .

¹⁶The Supreme Father is no bigger than souls.

¹⁶Śharīr tō chhōṭā baṛā hōtā hai .

¹⁷A body can be large or small.

¹⁷Ab tum śhivbābā key|kī yād mē̃ baiṭhē hō .

¹⁸You are now sitting in remembrance of Shiv Baba.

¹⁸Bhal kōī yah jān bhī jāyē ki ātmā chhōṭī bindī hai , parantu usmē̃ 84 janmō̃ kā part hai , wonder hai nā .

¹⁹Although someone may know that a soul is a tiny point, the wonder is that he also has a part of 84 births recorded in him.

¹⁹Jab tak ātmā śharīr kā ādhār na lēvē tab tak part bajā na sakē .

²⁰Until a soul takes the support of a body, he cannot play a part.

²⁰Vaisē paramātmā bhī ham ātmā K|kē muāphik chhōṭā hai . ²¹Parantu bāp kyō̃ kahā jātā hai  ?

²¹In the same way, the Supreme Soul is also as tiny as us souls, but why is He called the Father?

²²Kyōṅki vah sadā pāvan hai .

²²Because He is ever pure.

²³Vah paramātmā kō na jāntē bhī unkō bāp kahtē haĩ .

²³Although people don't know God, they call Him the Father.

²⁴Jaisē tum samajh sē yād kartē hō vaisē vah bhī yād kartē haĩ .

²⁴Just as you remember Him with understanding, so they also remember Him.

²⁵Itnē jō bhagat haĩ , sabkā bhagvān ēk hai , jiskō patit-pāvan kahā jātā hai .

²⁵All of those many devotees have one God whom they call the Purifier.

²⁶Tō patit haĩ anēk aur patit-pāvan hai ēk .

²⁶So, there are many who are impure but only One is the Purifier.

²⁷Sādhū sant mahātmā bhī bulātē haĩ , unkō god father kahtē haĩ .

²⁷Sages, holy men and great souls also call out to Him; they call him God, the Father.

²⁸Tō sabkā father ṭhaharā|ṭhahrā nā .

²⁸Therefore, He is the Father of all.

²⁹Father kō patit sē pāvan banānē ānā paṛtā hai .

²⁹The Father has to come here to purify the impure.

³⁰Pāvan bannē kā upāya vahī batātē haĩ kyōṅki ātmā par pāpō̃ kā bōjhā chaṛhā huā hai .

³⁰He alone shows you the way to become pure because souls have accumulated a burden of sin.

³¹Ham sirph likh dē̃ ki be|B hōlī|holy , parantu aisē slōgan lagānē sē kōī phāydā nahī̃ kyōṅki bāhar vālē tō samajh na sakē̃ .

³¹We simply write "Be holy" but there is no benefit in putting up such slogans because people outside are not able to understand them.

³²Bākī tumkō tō samjhāyā huā hai , tumkō slōgan key|kī kyā darkār hai .

³²This has been explained to you, so why do you need slogans?

³³Iskā arth|earth hai pavitra banō , bābā kō yād karō .

³³It means: Become pure and remember Baba.

³⁴Jab tak kiskō samjhāyā nahī̃ jāyē tab tak kuchh samajh na sakē̃ .

³⁴They won't be able to understand this until you explain it to them.

³⁵Yōg mē̃ rahnē sē pavitra ban saktē haĩ .

³⁵By staying in yoga you can become pure.

³⁶Kahtē haĩ His Holiness .

³⁶People say: His Holiness.

³⁷Yah pavitratā kā title hai .

³⁷That is a title of purity.

³⁸Sanyāsiyō̃ kō hōlī|holy kahtē haĩ kyōṅki vikār mē̃ nahī̃ jātē haĩ .

³⁸Sannyasis are said to be holy because they don't indulge in vice.

³⁹Bhal vah pavitra rahtē haĩ , brahm kō yād kartē haĩ parantu janm vikāriyō̃ kē pās lēnā paṛtā hai .

³⁹Although they remain pure and remember the brahm element, they still have to take birth to those who indulge in vice.

⁴⁰Tumkō tō kahā jātā hai pavitra rahō aur śhivbābā kō yād karō . ⁴¹Sanyāsī apnē kō karma sanyāsī kahlātē haĩ .

⁴⁰You are told to remain pure and to remember Shiv Baba. ⁴¹Sannyasis call themselves renunciates of action. ⁴²However, action cannot be renounced.

⁴²Parantu karma kā sanyās hōtā nahī̃ . ⁴³Karma sanyās tab hō jab dēh na hō .

⁴³Only when a soul doesn't have a body can there be renunciation of action.

⁴⁴Dēh bigar tō ghar mē̃ ( paramdhām mē̃ ) rahtē haĩ .

⁴⁴Souls live in the home (Supreme abode) without bodies.

⁴⁵Yahā̃ karma kā sanyās kaisē hō saktā hai  ?

⁴⁵How can there be renunciation of action here?

⁴⁶Yah kahnā bhī jhūṭh hai .

⁴⁶It is a lie even to say this.

⁴⁷Vah kahtē jō gr̥ihasthī karma kartē vah ham nahī̃ kartē .

⁴⁷They say that they don't perform the same actions as householders.

⁴⁸Gr̥ihasthiyō̃ kā karma tō bahut hai - yagya , tap , tīrtha ādi kartē haĩ .

⁴⁸The actions of householders are many: sacrificial fires, tapasya, going on pilgrimages etc.

⁴⁹Vah sanyāsī bhī kartē haĩ .

⁴⁹Even sannyasis do that.

⁵⁰Bākī fark sirph yah hai ki vah kamāī kar khānā ghar mē̃ pakātē haĩ , sanyāsī yah nahī̃ kartē haĩ .

⁵⁰The only difference is that householders earn an income and cook food in their homes whereas sannyasis don't.

⁵¹Vah māṅgkar khātē haĩ kyōṅki unkā haṭhyōg hai .

⁵¹They beg for food because theirs is hatha yoga.

⁵²Haṭhyōg sē paramātmā sē mil nahī̃ saktē .

⁵²They cannot meet God by doing hatha yoga.

⁵³Jab bāp āyē tab tō unsē kōī mil sakē aur jab tak bāp na āyē tab tak pāvan duniyā key|kī sthāpanā bhī hō na sakē .

⁵³Only when the Father comes can anyone meet Him and, until He comes, the pure world cannot be established.

⁵⁴Kitnā samjhātē haĩ phir bhī samajhtē nahī̃ haĩ .

⁵⁴You explain so much and yet they don’t understand!

⁵⁵Bachchē samāchār likhtē haĩ - itnē-itnē āyē .

⁵⁵Children write news to Baba: So many people came.

⁵⁶Ab dēkhē̃ kaun-kaun apnā saubhāgya lētē haĩ .

⁵⁶Now we shall see who claims their great fortune.

⁵⁷Ātē bahut haĩ parantu buddhi mē̃ yah nahī̃ baiṭhtā ki inhē̃ paṛhānē vālā parampitā paramātmā hai , hamkō unsē saubhāgya lēnā hai .

⁵⁷So many people come, but it doesn't sit in their intellects that it is the Supreme Father, the Supreme Soul, who is teaching them and that they have to claim their great fortune from Him.

⁵⁸Bāp register bhī dēkhtē haĩ .

⁵⁸The Father looks at the register.

⁵⁹Kōī mās mē̃ 8-10 din bhī ātē haĩ , kōī nahī̃ bhī ātē haĩ tō vah nahī̃ likhtē .

⁵⁹Some come here for only eight to ten days in a whole month, and some don't even come, and so they don't write anything.

⁶⁰Agar kōī nahī̃ ātā hai tō vah murlī paṛhtā hai vā nahī̃ .

⁶⁰If someone doesn't come to class, does he or she read the murli or not?

⁶¹Kisī bhī hālat mē̃ rōz paṛhnā paṛē .

⁶¹Under all circumstances, you must study every day.

⁶²Jaisē jap sāhēb , sukhmanī chhōṭē-chhōṭē banātē haĩ , samajhtē haĩ kaisē bhī paṛh sakē̃ .

⁶²They make a small size of the Jap Saheb Sukhmani (Sikh scripture) because they believe that they could read it under all circumstances.

⁶³Tum samajhtē hō , us paṛhnē sē kyā prāpti hōgī .

⁶³You understand what they will attain by reading that.

⁶⁴Kuchh nahī̃ .

⁶⁴Nothing at all!

⁶⁵Karkē thōṛē samay kē liē buddhi ṭhīk hōgī . ⁶⁶Parantu bāp sē kōī mil na sakē .

⁶⁵Perhaps for a little while, their intellects would be fine, but no one can meet the Father through that.

⁶⁷Aur phir vikārō̃ mē̃ phans jātē haĩ tō phir unsē kōī prāpti nahī̃ .

⁶⁶They then also become trapped in the vices and so there is no attainment through that.

⁶⁸Kahtē haĩ vināśh kālē viparīt buddhi , barōbar ab vināśh kā samay hai aur kōī bhī paramātmā kō nahī̃ jāntē .

⁶⁷It is said that there are those who have divorced intellects at the time of destruction. ⁶⁸It truly is the time of destruction now and no one knows God.

⁶⁹Kahtē bhī haĩ ham rachtā aur rachnā K|kē ādi madhya ant kō nahī̃ jāntē haĩ .

⁶⁹They even say that they don’t know the Creator or the knowledge of the beginning, the middle or the end of creation.

⁷⁰Parantu drama K|kē ādi madhya ant kō jānnā chāhiē nā .

⁷⁰However, you have to know the beginning, the middle and the end of the drama.

⁷¹Bāp samjhātē haĩ satyug hai ādi , kaliyug hai ant .

⁷¹The Father explains that the golden age is the beginning and that the iron age is the end.

⁷²Tō tīnō̃ kāl , tīnō̃ lōkō̃ kō samajhnā hai .

⁷²Therefore, you have to understand the three aspects of time and the three worlds.

⁷³Tīn lōk haĩ sthūl vatan , sūkṣhma vatan . . . kahtē haĩ - śhāstra anādi haĩ parantu bāp samjhātē haĩ jab sē rāvaṇ rājya śhurū hōtā hai tab sē śhāstra bhī śhurū hōtē haĩ , tō dvāpar yug madhya hō gayā .

⁷³The three worlds are the corporeal world, the subtle region and the incorporeal world. ⁷⁴They say that the scriptures are eternal, but the Father explains: The scriptures begin when Ravan’s kingdom begins. ⁷⁵Therefore, the copper age is in the middle. ⁷⁶For half the cycle, it is the golden age and for half the cycle, it is the iron age.

⁷⁴Ādhākalp satyug , ādhākalp kaliyug .

⁷⁷There is the account of half and half.

⁷⁵Ādhā kā hisāb hai . ⁷⁶Vah madhya kō nahī̃ jān saktē kyōṅki kalp key|kī āyu lākhō̃ varṣh kah dētē haĩ .

⁷⁸Those people cannot know the middle because they have said that the duration of the cycle is hundreds of thousands of years.

⁷⁷Kahnā chāhiē ki bāp kō jānō , brahmākumār kumārī banō tab varsā milēgā .

⁷⁹You should tell them to know the Father, become Brahma Kumars and Kumaris and they will then receive the inheritance.

⁷⁸Pahlē kōī ātē haĩ tō pūchhō - kahā̃ āyē hō  ?

⁸⁰When people come here, first ask them where they have come to.

⁷⁹Kahtē haĩ be|B . K|kē . kē pās .

⁸¹They would say that they have come to the BKs.

⁸⁰Tum kahō vichār karō - itnē brahmākumār kumāriyā̃ haĩ , tō brahmā bāp bhī hōgā  !

⁸²Tell them: Just think about it! ⁸³Since there are so many Brahma Kumars and Kumaris, Brahma, the father, would also be here, would he not?

⁸¹Kitnē centres haĩ , ḍhērō̃ K|kē ḍhēr brahmākumār kumāriyā̃ haĩ .

⁸⁴There are so many centres and so many Brahma Kumars and Kumaris.

⁸²Bhalā itnē bachchē ēk bāp kō kaisē hō saktē  !

⁸⁵How can one father have so many children?

⁸³Likhā hai prajāpitā tō itnē brahmākumār kumāriyā̃ haĩ .

⁸⁶It is written that he is Prajapita and so there are so many Brahma Kumars and Kumaris.

⁸⁴Aisē-aisē samjhākar khaṛā karnā chāhiē .

⁸⁷You should explain to them in this way and make them alert.

⁸⁵Phir bhalā khyāl karō prajāpitā brahmā kiskā bachchā  ?

⁸⁸OK, just think about it: Whose child is Prajapita Brahma?

⁸⁶Itnē bachchē rachnā tō paramātmā kā kām hai nā .

⁸⁹To create so many children is the task of the Supreme Soul.

⁸⁷Tō paramātmā ātā hōgā nā .

⁹⁰Therefore, He would surely come here.

⁸⁸Gāyā huā hai tum māt-pitā . . . tō bāp brahmā hō gayā nā .

⁹¹It is remembered: You are the Mother and Father. ⁹²Therefore, Brahma is the mother.

⁸⁹Tō paramātmā brahmā dvārā rachtē haĩ , convert kartē haĩ .

⁹³So, the Supreme Soul creates through Brahma; He converts everyone.

⁹⁰Adopt kartē haĩ , varsā dēnē .

⁹⁴He adopts you to give you the inheritance.

⁹¹Pāvan banātē haĩ kaisē  ?

⁹⁵How does He purify you?

⁹²Yād sē .

⁹⁶By your having remembrance.

⁹³Kahtē haĩ sab dharmō kō bhūl māmēkam yād karō .

⁹⁷He says: Forget all religions and constantly remember Me alone.

⁹⁴Sabhī bulātē haĩ maĩ knowledgeful , blissful , liberator , guide hū̃ .

⁹⁸Everyone calls out to Me. ⁹⁹I am the knowledge-full One, the blissful One, the Liberator and the Guide.

⁹⁵Tō sukhdhām mē̃ lē jātā hū̃ .

¹⁰⁰Therefore, I take everyone to the land of happiness.

⁹⁶Sukh kahā̃ hai  ?

¹⁰¹Where is there happiness?

⁹⁷Sukhdhām mē̃ .

¹⁰²In the land of happiness.

⁹⁸Abhī bāp lē jātā hai śhāntidhām mē̃ , phir ātē haĩ sukhdhām mē̃ .

¹⁰³The Father is now taking you to the land of peace and you will then go to the land of happiness.

⁹⁹Yah bātē̃ kaisē yād karē̃ .

¹⁰⁴How can you remember these things?

¹⁰⁰Rōz-rōz bōltē rahē̃ , aurō̃ kō samjhātē rahē̃ tō points buddhi mē̃ ātī rahtī haĩ .

¹⁰⁵If you continue to speak of these things every day and also explain them to others, the points will continue to enter your intellects.

¹⁰¹Jab kiskō samjhāō tō unsē likhā lēnā chāhiē .

¹⁰⁶When you explain to someone you should make that person write it down.

¹⁰²Paramātmā jō ātmāō̃ kā pitā hai - unkī address likhānī chāhiē ki bāp śhiv hai tō bāp sē varsā lē̃gē . ¹⁰³Tō mēhnat karnī chāhiē .

¹⁰⁷You should make them write down the address of the Supreme Soul who is the Father of all souls, that the Father is Shiva and that we will claim our inheritance from Him.

¹⁰⁴Parantu mēhnat karē kaun  ?

¹⁰⁸You should make effort.

¹⁰⁵Isliē bachchō̃ kō khud khaṛā hōkar phir aurō̃ kō bhī khaṛā karnā chāhiē aur service kē liē plans banā dēnē chāhiē .

¹⁰⁹However, who makes this effort? ¹¹⁰This is why you children have to become alert yourselves and make others alert and also make plans for service.

¹⁰⁶Jaisē military K|kē baṛē commanders āpas mē̃ miltē haĩ nā .

¹¹¹Great commanders of the military get together for discussions.

¹⁰⁷Tō yahā̃ bhī bachchō̃ kō milnā chāhiē .

¹¹²Therefore, you children here should also get together.

¹⁰⁸Parantu kyā karē̃ āpas mē̃ miltē nahī̃ haĩ .

¹¹³However, what can Baba do if you don't get together?

¹⁰⁹Vāstav mē̃ tum brāhmaṇō̃ kā āpas mē̃ bahut pyār hōnā chāhiē .

¹¹⁴In fact, you Brahmins should have a lot of love for one another.

¹¹⁰Kōī rāy nikālnī chāhiē - kaisē kiskō samjhāyē̃ .

¹¹⁵You should discuss and decide how to explain to someone.

¹¹¹Dēkhō , lakṣhmī-nārāyaṇ K|kē kitnē mandir haĩ .

¹¹⁶Look, there are so many temples to Lakshmi and Narayan.

¹¹²Tō mandir banānē vālō̃ kō milnā chāhiē ki āpnē yah mandir banāyā hai parantu jāntē hō ki inhōnnē rājya kaisē pāyā  ? ¹¹³Phir rājya kaisē ganvāyā  ?

¹¹⁷You should meet those who built those temples: You have built these temples, but do you know how they claimed their kingdom and how they lost their kingdom?

¹¹⁴Śhrīkr̥iṣhṇa kā chitra bahut achchhā hai , ismē̃ 84 janmō̃ key|kī kahānī baṛī achchhī hai .

¹¹⁸The picture of Shri Krishna is very good. ¹¹⁹The story of 84 births in it is very good.

¹¹⁵Sirph yah chitra baṛā banānā chāhiē .

¹²⁰You should make this picture in a larger size.

¹¹⁶Bābā kahtē haĩ kōī āyē tō yukti sē pūchhnā chāhiē ki āpnē gītā paṛhī hai  ?

¹²¹Baba says: When someone comes, ask him tactfully: Have you studied the Gita?

¹¹⁷Phir bhalā batāō gītā kā bhagvān kaun hai  ?

¹²²So, tell me, who is the God of the Gita?

¹¹⁸Tō aisē yukti sē samjhānā chāhiē .

¹²³You should explain tactfully in this way.

¹¹⁹Kahtē haĩ nā tum māt-pitā . . . . tō yah brahmā mātā hō gaī tō unkē sāth sambandh rakhnā chāhiē .

¹²⁴It is said: You are the Mother and Father. ¹²⁵So, this Brahma is the mother and you should have a relationship with him.

¹²⁰Agar unsē pyār gayā tō khēl khalās , bāp sē varsā kaisē pāyēṅgē .

¹²⁶If you don't have love for him, everything is finished.

¹²¹Tumhārī laṛāī purānē duśhman sē hai .

¹²⁷How would you claim your inheritance from the Father?

¹²²Kōī kō mālūm nahī̃ hai ki rāvaṇ sē bhī kōī yuddha hōtī hai .

¹²⁸Your war is with the old enemy. ¹²⁹No one even knows that there can be a war with Ravan.

¹²³Kahtē haĩ sach key|kī nānv ḍōlēgī lēkin ḍūbēgī nahī̃ .

¹³⁰They say that the boat of truth will rock but will not sink.

¹²⁴Tō hiltī kitnī hai .

¹³¹Therefore, it rocks so much!

¹²⁵Dūsrē satsaṅgō̃ mē̃ tō hilnē key|kī bāt hī nahī̃ hai .

¹³²In other spiritual gatherings, there is no question of a boat rocking.

¹²⁶Yahā̃ tō māyā sē yuddha hai .

¹³³Here, your war is with Maya.

¹²⁷Jab tak bāp kō nahī̃ samjhā hai tab tak bhal likhkar dē̃ , parantu tōtā kaṇṭhī vālā nahī̃ banā hai . ¹²⁸Jaṅglī tōtā āyā aur gayā .

¹³⁴Until they understand the Father, even though they may put it in writing, they don't even become parrots who repeat everything; they are instead like wild parrots that come and go.

¹²⁹Alpha kō samajhnā hai .

¹³⁵You have to understand Alpha.

¹³⁰Aisē prajā tō ḍhēr hai , bākī rājāī kē liē kōī khaṛā nahī̃ hōtā hai .

¹³⁶There are many subjects, but no one comes forward for the kingdom.

¹³¹Battī par phidā hō jāē sō baṛā muśhkil hōtā hai .

¹³⁷It is very difficult for them to surrender themselves to the Flame.

¹³²Achchhā  ! ¹³³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹³⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁹The spiritual Father says namaste to the spiritual children.

¹³⁵Rātri-class  :

¹⁴⁰ A night class :

¹³⁶Tum bachchō̃ kō bāp kā direction milā huā hai ki bachchē bāp kō yād karō .

¹⁴¹You children have received the Father's directions: Children, remember the Father.

¹³⁷Bachchē kahtē haĩ bābā phursat nahī̃ miltī hai .

¹⁴²Children say: Baba, we don’t have time.

¹³⁸Ab phursat kahā̃ chalī jātī hai  ?

¹⁴³Where does your time go?

¹³⁹Jarūr māyā tumhārā samay lē lētī hai .

¹⁴⁴Surely, Maya must be taking up your time.

¹⁴⁰Māyā bhī jabardast tīkhī hai , jō tumkō bāp kō yād karnē key|kī phursat nahī̃ dētī , tab tō kahtē hō bābā sārē din mē̃ ādhā ghaṇṭā , 20 minute yād mē̃ rahē , kōī muśhkil hī sārē din mē̃ dō ghaṇṭā bāp kō yād kartē hōṅgē .

¹⁴⁵Maya is also very powerful because she doesn't give you time to remember the Father and that is why you say you remember Baba for half an hour or 20 minutes throughout the whole day. ¹⁴⁶It is with great difficulty that anyone remembers the Father for even two hours throughout the whole day.

¹⁴¹Jō samajhtē haĩ ham 2 ghaṇṭā yād kartē haĩ , vah hāth uṭhāō .

¹⁴⁷Those of you who think that you remember Baba for two hours, raise your hands!

¹⁴²Vah sthūl yād , purānī yād tō chaltī ātī hai .

¹⁴⁸That physical remembrance, remembrance of the past has continued.

¹⁴³Yah tō hai incorporeal , inkō apnā ôkh , kān tō hai nahī̃ .

¹⁴⁹That One is the Incorporeal. ¹⁵⁰He doesn’t have His own eyes or ears.

¹⁴⁴Bachchō̃ kō kahtē haĩ māmēkam yād karō . ¹⁴⁵Apnē kō ātmā samjhō .

¹⁵¹He tells you children to remember Him constantly alone and to consider yourselves to be souls.

¹⁴⁶Tō bābā pūchh rahē haĩ ki kitnā ghaṇṭā yād mē̃ rahtē hō  ?

¹⁵²Baba is asking you: For how many hours do you stay in remembrance?

¹⁴⁷Bachchē khēlnē jātē haĩ tō teacher kō yād kartē haĩ .

¹⁵³When children go and play they remember their teacher.

¹⁴⁸Ghar mē̃ paṛhtē haĩ tō bhī teacher yād rahtā hai .

¹⁵⁴Even when they study at home, they remember their teacher.

¹⁴⁹Tō vah hai sthūl yād .

¹⁵⁵That is remembrance of the physical.

¹⁵⁰Ismē̃ hai thōṛī difficulty , tō bābā pūchhtē haĩ ki apnē kō ātmā samajh bāp kō 2 ghaṇṭā jō yād kar saktē haĩ , vah hāth uṭhāō .

¹⁵⁶This is a little difficult. ¹⁵⁷This is why Baba asks: Those who are able to consider themselves to be souls and are able to remember the Father for two hours, raise your hands!

¹⁵¹Lajjā nahī̃ karō , accurate batāō .

¹⁵⁸Don't be ashamed, but tell Baba accurately.

¹⁵²Tum yahā̃ baiṭhtē hō , bābā murlī chalātē haĩ tō buddhi dūsrē taraph chalī jātī hai nā  !

¹⁵⁹You are sitting here and Baba is speaking a murli and yet your intellects wander in other directions, do they not?

¹⁵³Itnā buddhi mē̃ dhāraṇ bhī nahī̃ hōtā hai .

¹⁶⁰Not much is imbibed by your intellects.

¹⁵⁴Jaisē yahā̃ subah mē̃ ēk ghaṇṭā bābā samjhātē haĩ , tō kyā vah ēk ghaṇṭā bābā kō yād kartē hō yā buddhi bāhar mē̃ chalī jātī hai  ?

¹⁶¹For instance, when Baba explains to you for an hour in the morning, then, for that one hour, do your intellects remember the Father or do they wander outside?

¹⁵⁵Barōbar number-vār puruṣhārth anusār buddhi kahā̃ na kahā̃ chalī jātī hai .

¹⁶²Truly, numberwise, according to the efforts you make, your intellects definitely wander outside somewhere or other.

¹⁵⁶Sārā nahī̃ suntē haĩ .

¹⁶³You don't listen to everything.

¹⁵⁷Agar sārā baiṭh karkē sunē̃ aur note kartē rahē̃ tō bābā kahēgā hā̃ , inkā yōg ṭhīk hai .

¹⁶⁴If you listened to everything and continued to note it down, Baba would say that your yoga is good.

¹⁵⁸Tō suntē samay attention dēnā hai aur points pūrā likhnā hai .

¹⁶⁵Therefore, when listening to Baba, you have to pay attention and write down the points fully.

¹⁵⁹Agar link ṭūṭēgī tō point bhūl jāyēgī .

¹⁶⁶If the link is broken, you forget the points.

¹⁶⁰Bāp samjhātē haĩ bachchē , heart fail kā maut bahut mīṭhā maut hai .

¹⁶⁷The Father explains: Children, death through heart failure is a very sweet death.

¹⁶¹Ismē̃ tērā mērā phērā kuchh bhī nahī̃ hai .

¹⁶⁸There is no spinning of ‘mine’ or ‘yours’ in that.

¹⁶²Baiṭhē-baiṭhē yah girā , bēhōśh huā , khalās . ¹⁶³Bas . ¹⁶⁴Phir hōśh mē̃ āyē hī nahī̃ .

¹⁶⁹While sitting somewhere, you collapse, you become unconscious and everything is over. ¹⁷⁰That’s all!

¹⁶⁵Yah bahut achchhā maut hai .

¹⁷¹You don't regain consciousness at all.

¹⁶⁶Bākī manuṣhya tō rōtē pīṭtē haĩ aur tum tō khuśh hōṅgē arē vāh  !

¹⁷²That is a very good death. ¹⁷³Other people would cry, but you would be happy, thinking: Wonderful!

¹⁶⁷Inkā maut baṛā sahaj huā , inkō kōī duḥkh nahī̃ huā .

¹⁷⁴This one died very easily; he didn't experience any pain at all.

¹⁶⁸Agar maut hō tō aisā hō , nahī̃ tō davā , nurse yah vah bahut hōtē haĩ nā isliē jō baiṭhē-baiṭhē apnī is purānī juttī kō chhōṛ dē , karmātīt avasthā hō , aisē hī śharīr chhōṛē , tō vō sabsē achchhā hai .

¹⁷⁵When one dies, it should be in this way. ¹⁷⁶Otherwise, there is a lot of medicine, nurses and many other things involved. ¹⁷⁷This is why to renounce one’s old shoe while just sitting somewhere in the karmateet stage and to leave one’s body just like that is the best of all.

¹⁶⁹Tum āgē chal karkē dēkhē̃gē , anāyās bombs chhūṭē̃gē aur sab baiṭhē-baiṭhē chalē jāyēṅgē .

¹⁷⁸As you progress further, you will see how bombs will be dropped suddenly for no reason and everyone will go back while just sitting somewhere.

¹⁷⁰Chēhrā bhī harṣhit hōgā .

¹⁷⁹Your faces will even be cheerful.

¹⁷¹Jaisē kabhī-kabhī achchhē maut hōtē haĩ tō dēkhnē vālē kahtē haĩ ki yah tō jaisē jāgtā hai , yah tō harṣhit hai , aisē tō kōī kah nahī̃ sakē̃gē ki yah mar gayā hai .

¹⁸⁰When someone dies in a good way, observers would say that it seems as though that person is still awake; he is cheerful. ¹⁸¹No one looking at him would be able to say that he is dead.

¹⁷²Ātmā harṣhit hōkē jātī hai nā , tō ātmā mē̃ agar harṣhitpanā hōgā tō chēhrē par bāhar sē dikhāī tō paṛēgā nā  !

¹⁸²The soul goes back cheerful. ¹⁸³If a soul is cheerful it would be externally visible on the face, would it not? ¹⁸⁴Souls do not die; the soul just leaves the body.

¹⁷³Ātmā kōī khatm tō nahī̃ hōtī hai , ātmā śharīr chhōṛtī hai .

¹⁸⁵So, the soul would leave this body in great happiness, while smiling.

¹⁷⁴Tō baṛī khuśhī sē yah śharīr hanstē huē chhōṛ dēgī , iskō kahā jātā hai - karmātīt avasthā .

¹⁸⁶That is called the karmateet stage. ¹⁸⁷This is the stage that is remembered as the highest.

¹⁷⁵Vahī itnā ūñch gāyē jātē haĩ .

¹⁸⁸You children too have to depart in that way.

¹⁷⁶Tum bachchō̃ kō aisē hī jānā hai , śharīr key|kī kōī parvāh hī nahī̃ hai , aur dūsrī kōī chīz yād nahī̃ āvē , iskō kahē̃gē sabsē mīṭhā , āpēhī śharīr chhōṛnā isliē sarp kā misāl bhī dētē haĩ .

¹⁸⁹There is no concern for the body. ¹⁹⁰Nothing else is remembered. ¹⁹¹When you leave your body automatically, it is said to be the sweetest of all. ¹⁹²This is why the example of the snake is given.

¹⁷⁷Satyug mē̃ aisē hōtā hai jō khuśhī sē śharīr chhōṛtē haĩ .

¹⁹³In the golden age, it is like that: they shed their bodies in happiness.

¹⁷⁸Tō practice yahā̃ sē hōgī , pīchhē vah practice chaltī rahēgī .

¹⁹⁴Therefore, this practice is developed here and this practice continues there.

¹⁷⁹Tum bachchē bāp kō kitnā pyār sē yād kartē hō .

¹⁹⁵You children remember the Father with so much love.

¹⁸⁰Aṅgrējī mē̃ kahā jātā hai most beloved , param priya , bahut mīṭhā .

¹⁹⁶In English, you would say: Most b eloved , supremely beloved, very sweet.

¹⁸¹Lōgō̃ kō tō parampriya , most beloved kah nahī̃ saktē .

¹⁹⁷You cannot say that people are supremely beloved or most beloved.

¹⁸²Bāp kahtē haĩ bachchē maĩ tumhārā bāp bhī hū̃ , teacher bhī hū̃ , gurū bhī hū̃ .

¹⁹⁸The Father says: Children, I am your Father, Teacher and also your Guru.

¹⁸³Tum kabhī teacher kō bhūlō tō bāp kō yād kar saktē hō .

¹⁹⁹If you ever forget the Teacher, you can remember the Father.

¹⁸⁴Bābā guide hai , guide kō paṇḍā bhī kahā jātā hai . ¹⁸⁵Vah duḥkh sē liberate karnē vālā , śhāntidhām mē̃ lē jānē vālā hai , uskē pīchhē hai sukhdhām .

²⁰⁰Baba is also the Guide. ²⁰¹He is the One who liberates you from sorrow and takes you to the land of peace. ²⁰²After that, there is the land of happiness.

¹⁸⁶Tō tumkō yah gyān ghās miltā hai phir iskō vichār sāgar manthan kartē rahō .

²⁰³You are now receiving this grass of knowledge and you should continue to chew it (churn the ocean of knowledge).

¹⁸⁷Jaisē gāy kā mukh chaltā rahtā hai .

²⁰⁴The mouth of a cow continues to chew the cud.

¹⁸⁸Tumhārā mukh tō chalnē key|kī darkār nahī̃ hai , bākī andar mē̃ sabkuchh yād karnā hai .

²⁰⁵There is no need for your mouth to work on this. ²⁰⁶However, inside, you have to remember everything.

¹⁸⁹Jaisē tum hō , aisē ham haĩ .

²⁰⁷I am the same as you.

¹⁹⁰Hamkō tō aur bhī cum|kam ghaṇṭē miltē haĩ , kyōṅki hamārā buddhiyōg bāhar mē̃ bahut jātā hai , kabhī kōī key|kī chiṭṭhī I|āī|eye , phalānē key|kī khiṭpiṭ hai , yah hai , vah hai . . tō sārā din us taraph buddhi jātī hai .

²⁰⁸I have even fewer hours because my intellect's yoga wanders outside. ²⁰⁹Sometimes, I would receive a letter from someone that there is conflict with So-and-so. ²¹⁰There is this and that… ²¹¹So my intellect goes there throughout the day.

¹⁹¹Parantu śhāyad bachchō̃ sē jāstī bābā kō sahaj hai kyōṅki bagal mē̃ ( sāth mē̃ ) rahtā hai .

²¹²However, perhaps it is easier for Baba than the children because Baba stays right beside him.

¹⁹²Jab bābā bhōjan khānē kē liē baiṭhtē haĩ tō sōchtē haĩ , achchhā maĩ bābā kō yād kartā hū̃ , 2-3 minute yād rahtī hai phir bhūl jātā hū̃ .

²¹³When Baba sits down to eat his meals, he thinks: OK, I am going to remember Baba. ²¹⁴That remembrance stays for two to three minutes and then I forget.

¹⁹³Yād havā muāphik uṛ jātī hai , bachchē try karkē dēkhō .

²¹⁵Remembrance flies away like the wind. ²¹⁶Children, try this and see for yourselves!

¹⁹⁴Sahaj hōtē bhī yād mē̃ time tō lagtā hai nā .

²¹⁷Although it is easy, remembrance does take time.

¹⁹⁵Achchhā  !

²¹⁸Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ prati rūhānī bāp va dādā kā dil va jān , sik va prēm sē yādpyār aur good night .

²¹⁹To the sweetest, beloved long-lost and now-found spiritual children, love, remembrance and good night from the depths of the heart and with deepest love from the spiritual Father and Dada.

¹⁹⁷Mīṭhē mīṭhē sikīladhē rūhānī bachchō̃ prati rūhānī bāp key|kī namastē .

²²⁰The spiritual Father says namaste to the sweetest, long-lost and now-found, spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

¹⁹⁹1 ) āpas mē̃ bahut pyār sē rahnā hai , milkar rāy nikālnī hai ki kis yukti sē har ēk tak bāp kā sandēśh pahuñcāyē̃ .

²²² 1. Live together with a lot of love for one another. ²²³Get together and decide how you can enable the Father's message to reach everyone.

²⁰⁰2 ) yah vināśh kā samay hai isliē ēk bāp sē sachchī prīt rakhnī hai .

²²⁴ 2. This is the time of destruction. ²²⁵Therefore, have true love for the one Father.

²⁰¹Yōg sē ātmā kō pāvan banānā hai .

²²⁶Have the soul purified with yoga.

²⁰²Vardān  : drama K|kē her|har rāz kō jān sadā khuśh-rāzī rahnē vālē knowledgeful , trikāldarśhī bhav

²²⁷Blessing: May you be knowledge-full and trikaldarshi and remain constantly happy and content by knowing every secret of the drama.

²⁰³Jō bachchē knowledgeful , trikāldarśhī haĩ vē|way kabhī nārāz nahī̃ hō saktē .

²²⁸ The children who are knowledge-full and trikaldarshi can never become upset (naaraaz).

²⁰⁴Bhal kōī gālī bhī dē , insult kar dē tō bhī rāzī , kyōṅki drama K|kē her|har rāz kō jānnē vālē nārāj nahī̃ hōtē .

²²⁹Even if someone defames or insults them, they would still remain happy (raazi) because those who understand every secret (raaz) of the drama cannot become unhappy.

²⁰⁵Nārāz vō hōtā hai jō rāz kō nahī̃ jāntā hai isliē sadaiv yah smr̥iti rakhō ki bhagvān bāp K|kē bachchē bankar bhī rāzī nahī̃ hōṅgē tō kab hōṅgē  !

²³⁰It is those who do not know the secrets who become unhappy. ²³¹Therefore, always have this awareness: if you are not happy having become a child of God, the Father, then, when would you be happy?

²⁰⁶Tō abhī jō khuśh bhī haĩ , rāzī bhī haĩ vahī bāp K|kē samīp aur samān haĩ .

²³²Those who are happy and content now are close to the Father and equal to Him.

²⁰⁷Slōgan  : jō vyarth sē innocent rahtā hai vahī sachchā-sachchā saint ( mahātmā ) hai .

²³³Slogan: Those who remain innocent of waste are true saints.

²³⁴*** Om Shanti ***