सोमवार 13 नवंबर 2017 की दैनिक मुरली

⁰13/11/17 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/11/17 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - avguṇō̃ kō nikāl sāph dil banō , sachchāī aur pavitratā kā guṇ dhāraṇ karō tō sēvā mē̃ saphaltā miltī rahēgī

¹Essence: Sweet children, remove your defects and have a clean heart. ²Imbibe the virtues of honesty and purity and you will continue to receive success in service.

²Praśhna  : tum brāhmaṇ bachchō̃ key|kī karmātīt avasthā kab aur kaisē banē̃gī  ? ³Uttar  : jab laṛāī kā sāmān pūrā taiyār hō jāyēgā tab tum sabkī karmātīt avasthā number-vār ban jāyēgī .

³Question: How and when will you Brahmin children reach your karmateet stage? ⁴Answer: When all the preparations for war are fully completed, all of you will reach your karmateet stage, numberwise.

⁴Abhī race chal rahī hai .

⁵The race is now going on.

⁵Karmātīt bannē kē liē purānī duniyā sē buddhi nikal jānī chāhiē .

⁶In order to become karmateet, you have to remove your intellects from the old world.

⁶Śhivbābā jinsē 21 janmō̃ kā varsā miltā hai unkē sivāē dūsrā kōī yād na āyē , pūrā pavitra banō .

⁷You mustn't remember anyone except Shiv Baba from whom you receive the inheritance for 21 births.

⁷Gīt  : mukhḍā dēkh lē prāṇī …

⁸Become completely pure. ⁹Song: Look at your face in the mirror of your heart!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Jabki bēhad kā bāp bachchō̃ kō milā hai aur bachchō̃ nē pahchānā hai , ab har ēk mahsūs kartē haĩ ki ham kitnā pāp ātmā thē aur kitnā puṇya ātmā ban rahē haĩ .

¹¹Now that you children have met the unlimited Father and recognised Him, each of you realises how much of a sinful soul you were and how much of a charitable soul you are now becoming.

¹⁰Jitnā-jitnā śhrīmat par chalē̃gē utnā zarūr bāp kō follow karē̃gē .

¹²The more you follow shrimat, the more you will definitely follow the Father.

¹¹Bachchō̃ kē āgē ēk tō yah chitra hai aur dēlvāṛā mandir bhī pūrā yādgār hai .

¹³Firstly, you children have this picture in front of you and there is the complete memorial of the Dilwala Temple too.

¹²Gīt bhī gātē haĩ dūrdēśh K|kē . . . ab parāyē dēśh , patit śharīr mē̃ āyē haĩ .

¹⁴You also sing the song: The Resident of the faraway land has come to the foreign land. ¹⁵He has now entered the old world and an impure body.

¹³Bāp khud kahtē haĩ yah parāyā dēśh hai .

¹⁶The Father Himself says: This is the foreign land.

¹⁴Parāyā kiskā  ?

¹⁷Whose foreign land is this?

¹⁵Rāvaṇ kā .

¹⁸Ravan’s.

¹⁶Tum bhī parāyē dēśh athavā rāvaṇrājya mē̃ hō .

¹⁹You too are in the foreign land, that is, in the kingdom of Ravan.

¹⁷Bhāratvāsī pahlē rām rājya mē̃ thē .

²⁰The people of Bharat were at first in the kingdom of Rama.

¹⁸Is samay parāyē arthāt rāvaṇ rājya mē̃ haĩ .

²¹At this time they are in the foreign kingdom, that is, in Ravan's kingdom.

¹⁹Śhivbābā tō vichār sāgar manthan nahī̃ kartē .

²²Shiv Baba doesn't churn the ocean of knowledge.

²⁰Yah brahmā vichār sāgar manthan kar samjhātē haĩ ki yah jō jainī lōg haĩ unkā yah dēlvāṛā mandir hai . ²¹Yah jō chaitanya hōkar gayē haĩ unkā hī jaṛ yādgār hai .

²³This Brahma churns the ocean of knowledge and explains to you that the Dilwala Temple, which belongs to the Jains, is a non-living memorial of those who existed in the living form in the past.

²²Ādi dēv ādi dēvī bhī baiṭhē haĩ .

²⁴Adi Dev and Adi Devi are also sitting there.

²³Ūpar mē̃ svarg hai .

²⁵Up above is heaven.

²⁴Ab agar jō unhō̃ K|kē bhagat haĩ unhō̃ kō gyān milē tō achchhī tarah samajh saktē haĩ ki barōbar nīchē rājyōg key|kī śhikṣhā lē rahē haĩ .

²⁶If their devotees were to receive this knowledge, they would understand very clearly that, down below, you are truly receiving the teachings of Raja Yoga.

²⁵Ūpar mē̃ bhī pravr̥itti mārg , nīchē bhī pravr̥ittimārg .

²⁷Up above is the family path and down below is also the family path.

²⁶Kuvārī kanyā , adhar kanyā kā chitra bhī hai .

²⁸There are images of kumaris and adhar-kumaris (half-kumaris).

²⁷Adharkumār aur kumār bhī haĩ .

²⁹There are also adhar-kumars and kumars.

²⁸Tō mandir mē̃ ādi dēv brahmā bhī baiṭhā hai aur bachchē bhī baiṭhē haĩ .

³⁰Therefore, Adi Dev Brahma is sitting in the temple and the children, the Brahma Kumars and Kumaris, are also sitting there.

²⁹Ab tum samajh gayē hō ki brahmā sarasvatī hī rādhē kr̥iṣhṇa bantē haĩ .

³¹You have now understood that Saraswati and Brahma become Radhe and Krishna.

³⁰Brahmā key|kī ātmā kā bahut janmō̃ K|kē ant kā janm hai .

³²This is the last of the many births of the Brahma soul.

³¹Yah bāp aur bachchō̃ kā yādgār hai .

³³That is a memorial of the Father and the children.

³²Aisē tō nahī̃ hazār lākh chitra rakhē̃gē .

³⁴It isn't that you would keep thousands or hundreds of thousands of images.

³³Model mē̃ thōṛē chitra rakhē jātē haĩ .

³⁵For a model, you would only have a few pictures.

³⁴Yah hai jaṛ aur hamārā hai chaitanya .

³⁶That is non-living and ours is living.

³⁵Jinhōnnē kalp pahlē bhārat kō svarg banāyā hai , unhō̃ kā yādgār hai .

³⁷It is the memorial of those who made Bharat into heaven in the previous cycle.

³⁶Jagat ambā , jagat pitā aur unkē bachchē haĩ .

³⁸There are Jagadamba, Jagadpita and their children.

³⁷Majority mātāō̃ key|kī hōnē kāraṇ be|B . K|kē . nām likh diyā hai .

³⁹Because the majority are women, the name ‘Brahma Kumaris’ has been written.

³⁸Mandir mē̃ bhī kuvārī kanyā aur adhar dēvī hai .

⁴⁰In the temple too, there are the Kunwari Kanyas (unmarried girls) and the Adhar Devi.

³⁹Andar jāyēṅgē tō hāthiyō̃ par males K|kē chitra haĩ .

⁴¹When you go inside the temple, you see images of males sitting on elephants.

⁴⁰Yah sab bātē̃ tum bachchē hī samajh saktē hō .

⁴²Only you children can understand all these things.

⁴¹Tum abhī sāph dil bantē hō .

⁴³We are now becoming those with clean hearts.

⁴²Ātmā sē avguṇ nikāl rahē hō .

⁴⁴We souls are removing our defects.

⁴³Tumhārī mama kiskō samjhātī thī tō unkō tīr lag jātā thā .

⁴⁵When your Mama used to explain to anyone, the arrow would strike the target.

⁴⁴Unmē̃ sachchāī , pavitratā thī . ⁴⁵Thī bhī kumārī .

⁴⁶She had honesty and purity and she was a kumari.

⁴⁶Mama kā nām pahlē ātā hai .

⁴⁷Mama's name is mentioned first.

⁴⁷Pahlē lakṣhmī phir nārāyaṇ .

⁴⁸First is Lakshmi and then Narayan.

⁴⁸Ab bāp kahtē haĩ mama jaisē guṇ dhāraṇ karō .

⁴⁹The Father says: Now imbibe virtues like Mama.

⁴⁹Avguṇō̃ kō nikāltē jāō .

⁵⁰Continue to remove defects.

⁵⁰Nahī̃ nikālē̃gē tō pad bhraṣhṭa hō jāyēṅgē .

⁵¹If you don't remove them, your status will be destroyed.

⁵¹Sapūt bachchō̃ kā kām hai har ēk bāt samajhnā .

⁵²The duty of worthy children is to understand everything.

⁵²Pahlē tum bēsamajh thē . ⁵³Ab bābā samajhdār banātē haĩ .

⁵³At first, you were senseless and Baba is now making you sensible.

⁵⁴Agyān mē̃ bachchē kharāb hōtē haĩ tō bāp kā nām badnām kartē haĩ .

⁵⁴On the path of ignorance, when children are bad, they defame the name of their parents.

⁵⁵Yah tō bēhad kā bāp hai .

⁵⁵That One is the unlimited Father.

⁵⁶Brahmākumār kumāriyā̃ kahlākar phir īśhvar bāp kā nām badnām karē̃gē tō unkā kyā hall|hāl hōgā .

⁵⁶If, after calling yourselves Brahma Kumars and Kumaris, you defame the name of God, the Father, what would your condition be?

⁵⁷Aisā kām kyō̃ karnā chāhiē jō pad bhī bhraṣhṭa hō aur bahutō̃ kā nuksān bhī hō .

⁵⁷Why should you perform any such actions that your status would be destroyed and damage caused for many?

⁵⁸Tō bāp nē samjhāyā hai dūrdēśh sē ātē haĩ parāyē dēśh mē̃ .

⁵⁸The Father has explained that He comes from far away and enters the foreign land.

⁵⁹Phir rāvaṇ rājya dvāpar sē śhurū hōtā hai . ⁶⁰Bhakti bhī dvāpar sē śhurū hōtī hai , is samay sabkī tamōpradhān , jaṛjaṛībhūt avasthā hai .

⁵⁹Ravan’s kingdom begins in the copper age; devotion too begins in the copper age. ⁶⁰At this time, it is everyone's tamopradhan stage of total decay.

⁶¹Yah bēhad kā purānā jhāṛ hai .

⁶¹This is the unlimited old tree.

⁶²Bēhad kā gyān kōī dē na sakē .

⁶²No one else can give this unlimited knowledge.

⁶³Bēhad kā sanyās kōī karā na sakē .

⁶³No one else can inspire you to have unlimited renunciation.

⁶⁴Vah had kā sanyās karātē haĩ .

⁶⁴Those people only inspire limited renunciation.

⁶⁵Bēhad kā bāp bēhad key|kī purānī duniyā kā sanyās karātē haĩ .

⁶⁵The unlimited Father inspires you to renounce the unlimited old world.

⁶⁶Ātmāō̃ kō samjhātē haĩ hē bachchē , yah purānī duniyā hai .

⁶⁶He explains to souls: O children, this is an old world. ⁶⁷Your 84 births are now complete.

⁶⁷Tumhārē ab 84 janm pūrē huē haĩ .

⁶⁸The Mahabharat War is just ahead of you.

⁶⁸Mahābhārat laṛāī sāmnē khaṛī hai .

⁶⁹Destruction definitely has to take place.

⁶⁹Vināśh avaśhya hōnā hī hai isliē bēhad K|kē bāp aur varsē kō yād karō .

⁷⁰Therefore, remember the unlimited Father and the inheritance.

⁷⁰Hē ātmāyē̃ suntī hō  ?

⁷¹O souls, are you listening?

⁷¹Ham ātmā haĩ , paramātmā bāp hamkō paṛhātē haĩ .

⁷²I am a soul, and God, the Supreme Soul, the Father is teaching me.

⁷²Jab tak yah pakkā niśhchay nahī̃ , gōyā kuchh bhī nahī̃ samajhē̃gē .

⁷³Unless you have this firm faith, it means you won't understand anything.

⁷³Pahlē yah niśhchay karē̃ ki ham ātmā avināśhī haĩ .

⁷⁴First of all, have the faith that you souls are imperishable.

⁷⁴Ham aśharīrī ātmā śharīr mē̃ ākar pravēśh kartī haĩ .

⁷⁵I, a bodiless soul, enter a body.

⁷⁵Nahī̃ tō ādamśhumārī vr̥iddhi kō kaisē pāyē .

⁷⁶How else would the population increase?

⁷⁶Jaisē ātmāyē̃ paramdhām sē ākar śharīr mē̃ pravēśh kartī haĩ vaisē parampitā paramātmā bhī is śharīr mē̃ pravēśh kar kahtē haĩ - tum hamārē bachchē hō .

⁷⁷Just as souls come from the supreme abode and enter a body, in the same way, the Supreme Father, the Supreme Soul, also comes and enters a body and says: You are My children.

⁷⁷Tum mujh sāgar K|kē bachchē jalkar khāk hō gayē hō .

⁷⁸You children of Myself, the Ocean, have been burnt to ashes.

⁷⁸Ab maĩ āyā hū̃ tumkō pāvan banākar vāpis ghar lē jānē kē liē .

⁷⁹I have now come to purify you and take you back home.

⁷⁹Jō vikār mē̃ jāstī jātē haĩ unkō hī patit bhraṣhṭāchārī kahā jātā hai .

⁸⁰Those who indulge in vice a great deal are called impure and corrupt.

⁸⁰Yah sārī duniyā hī vikārī hai isliē drama plan anusār maĩ rāvaṇ K|kē dēśh mē̃ āyā hū̃ .

⁸¹This whole world is vicious. ⁸²That is why, according to the drama plan, I have entered Ravan's land.

⁸¹5 hazār varṣh pahlē bhī āyā thā .

⁸³I also came 5000 years ago.

⁸²Her|har kalp ātā hū̃ aur ātā bhī hū̃ saṅgamyugē .

⁸⁴I come every cycle and I come at the confluence age.

⁸³Bachchō̃ kō mukti , jīvanmukti dēnē ātā hū̃ .

⁸⁵I come to give you children liberation and liberation-in-life.

⁸⁴Satyug mē̃ hai jīvanmukti .

⁸⁶In the golden age there is liberation-in-life.

⁸⁵Bākī sab mukti mē̃ rahtē haĩ .

⁸⁷All the rest stay in liberation.

⁸⁶Tō bhī itnī sab jō ātmāyē̃ haĩ unkō lē kaun jāyēgā  ?

⁸⁸Even then, who will take all of those souls back home?

⁸⁷Bāp kō hī liberator aur guide kahā jātā hai .

⁸⁹Only the Father is called the Liberator and the Guide.

⁸⁸Bāp hī ākar bhaktō̃ kō bhakti kā phal dētē haĩ .

⁹⁰Only the Father comes and gives the devotees the fruit of their devotion.

⁸⁹Tum hī pujārī sē pūjya bantē hō .

⁹¹Only you change from worshippers to being worthy of worship.

⁹⁰Bābā kōī aur taklīph nahī̃ dētē .

⁹²Baba doesn't give you any other difficulty.

⁹¹Dēlvāṛā mandir mē̃ chitra barōbar ṭhīk haĩ .

⁹³The images in the Dilwala Temple are very accurate.

⁹²Bachchē yōg mē̃ baiṭhē haĩ , unhō̃ kō śhikṣhā dēnē vālā kaun hai  ? ⁹³Parampitā paramātmā kā chitra bhī hai .

⁹⁴Children are sitting in yoga. ⁹⁵Who is teaching them? ⁹⁶There is also an image of the Supreme Father, the Supreme Soul.

⁹⁴Śhivbābā brahmā dvārā satyug key|kī sthāpanā kar rahē haĩ .

⁹⁷Shiv Baba is establishing the golden age through Brahma.

⁹⁵Yahā̃ bhī chitra mē̃ dēkhō jhāṛ kē nīchē tapasyā kar rahē haĩ .

⁹⁸In the picture here, too, Brahma is sitting in tapasya beneath the tree.

⁹⁶Brahmā , sarasvatī key|kī bhī mā̃ hō gaī .

⁹⁹Brahma is also the mother of Saraswati.

⁹⁷Gāyā bhī jātā hai tvamēv mātāśhcha pitā . . . nirākār kō kaisē kah saktē .

¹⁰⁰It is remembered: You are the Mother and the Father. ¹⁰¹How can you say this to the incorporeal One?

⁹⁸Ismē̃ usnē pravēśh kiyā hai tō yah mātā banī nā .

¹⁰²That One enters this one and that is how He becomes the Mother.

⁹⁹Sanyāsī tō nivr̥itti mārg vālē haĩ - apnē mukh sē kahtē haĩ ki yah hamārē followers haĩ .

¹⁰³Sannyasis belong to the path of isolation. ¹⁰⁴They say: These people are my followers.

¹⁰⁰Vē|way kahtē haĩ ham followers haĩ .

¹⁰⁵The people themselves say: We are followers.

¹⁰¹Yahā̃ tō mātā pitā dōnō̃ haĩ , isliē kahtē haĩ tvamēv mātāśhcha pitā . . . bandhū bhī haĩ .

¹⁰⁶Here, there are both the Mother and Father. ¹⁰⁷This is why it is said: You are the Mother, You are the Father, You are the Brother etc.

¹⁰²Jismē̃ pravēśh kartē haĩ vah bhī paṛhtē rahtē haĩ , tō sakhā bhī ban jātē haĩ .

¹⁰⁸The one He enters continues to study. ¹⁰⁹Then, He also becomes the Friend.

¹⁰³Śhivbābā kahtē haĩ mainnē brahmā dvārā adopt kiyā hai .

¹¹⁰Shiv Baba says: I have adopted you through Brahma.

¹⁰⁴Tum rājyōg sīkh rahē hō .

¹¹¹You are studying Raja Yoga.

¹⁰⁵Śhivbābā kō apnā śharīr tō hai nahī̃ .

¹¹²Shiv Baba doesn’t have a body of His own.

¹⁰⁶Vahā̃ mandir mē̃ liṅg rakhā hai .

¹¹³They have placed a lingam in the temple.

¹⁰⁷Dēlvāṛā kā arth|earth kōī samajh na sakē̃ .

¹¹⁴No one can understand the meaning of the Dilwala Temple.

¹⁰⁸Adharkumārī , kũvārī kanyā bhī hai , sikhlānē vālē śhiv kā bhī chitra hai .

¹¹⁵There are adhar-kumaris and kumari-kanyas. ¹¹⁶There is also an image of Shiva who teaches you.

¹⁰⁹Svarg kā mālik banānē vālā zarūr ustād chāhiē .

¹¹⁷The Master is definitely needed to make you into the masters of heaven.

¹¹⁰Vahā̃ kr̥iṣhṇa key|kī bāt nahī̃ .

¹¹⁸There is no question of Krishna there.

¹¹¹Jahā̃ brahmā baiṭhā hai - vahā̃ kr̥iṣhṇa kaisē āyē .

¹¹⁹How could Krishna come where Brahma is sitting?

¹¹²Kr̥iṣhṇa key|kī ātmā tapasyā kar rahī hai , sundar bannē kē liē .

¹²⁰The Krishna soul is doing tapasya in order to become beautiful.

¹¹³Abhī vah śhyām hai .

¹²¹At the moment he is dark.

¹¹⁴Ūpar mē̃ vaikuṇṭha K|kē sundar chitra khaṛē haĩ . ¹¹⁵Brāhmaṇ brāhmaṇiyā̃ hī phir dēvtā banē̃gē .

¹²²Up above (in the Dilwara Temple) on the ceiling, there are beautiful pictures of Paradise. ¹²³Brahmins will then become deities.

¹¹⁶Tumhē̃ aisā banānē vālā sabsē ūñchā hai . ¹¹⁷Tō yah dēlvāṛā mandir bhī sabsē ūñchā hai .

¹²⁴The One who makes you become like that is the highest of all, and so this Dilwara Temple is also the highest of all.

¹¹⁸Tum bachchē gyān tō sabkō dētē hō lēkin kaī samajhtē haĩ ki gyān mē̃ ākar pati patnī dōnō̃ sāth rahtē pavitra rahē̃ - yah tō bahut baṛī tākat hai . ¹¹⁹Parantu yah nahī̃ samajhtē ki yah sarvśhaktimān bāp key|kī tākat hai .

¹²⁵You children give knowledge to everyone. ¹²⁶However, some of them think that, after coming into knowledge, there is a great power that enables both husband and wife to live together and yet remain pure, but they don’t understand that it is the power of the Almighty Authority Father.

¹²⁰Bāp dēkhō svarg key|kī kitnī bhītī dētē haĩ .

¹²⁷The Father is giving you the temptation of heaven.

¹²¹Bachchē pavitra banō tō svarg K|kē mālik ban jāyēṅgē .

¹²⁸Children, become pure and you will become the masters of heaven.

¹²²Māyā K|kē tūphān tō bahut āyēṅgē .

¹²⁹Many storms of Maya will come.

¹²³Bāp kahtē haĩ bachchē tum kitnā first class thē .

¹³⁰The Father says: Children, you were so first-class.

¹²⁴Tumkō kyā hō gayā  ?

¹³¹What happened to you?

¹²⁵Bābā jhaṭ batāyēṅgē , is samay brāhmaṇō̃ key|kī mālā mē̃ number-vār kaun-kaun haĩ .

¹³²Baba would instantly tell you who has which number in the rosary of Brahmins, numberwise, at this time.

¹²⁶Parantu sab kāyam nahī̃ rahē̃gē .

¹³³However, not everyone keeps the same number all the time.

¹²⁷Kamāī mē̃ daśhāyē̃ baiṭhtī haĩ nā .

¹³⁴There are omens in earning an income.

¹²⁸Kiskō rāhū kī daśhā baiṭhtī hai tō phir chhōṛ chalē jātē haĩ - purānī duniyā mē̃ .

¹³⁵If someone has the omens of Rahu, he stops studying and goes away into the old world.

¹²⁹Kahtē haĩ hamsē mēhnat nahī̃ hōtī hai .

¹³⁶He says: I am unable to make this effort.

¹³⁰Bābā kō yād nahī̃ kar saktē .

¹³⁷I am unable to remember Baba.

¹³¹Nahī̃ kahnē sē nāstik ban jātē haĩ .

¹³⁸By saying "No" he becomes an atheist.

¹³²Daśhāyē̃ phirtī rahtī haĩ .

¹³⁹Omens continue to change.

¹³³Māyā K|kē tūphān ānē sē ḍhīlē hō jātē haĩ .

¹⁴⁰When storms of Maya come, you become slack.

¹³⁴Agar bhāgantī hō gayā tō samajhē̃gē śhyām ban gayā .

¹⁴¹If you run away, it would be understood that you have become ugly.

¹³⁵Yahā̃ ātē haĩ - sundar bannē .

¹⁴²You come here to become beautiful.

¹³⁶Tum brāhmaṇ kul vālē śhyām sē sundar ban rahē hō .

¹⁴³You belong to the Brahmin clan and are becoming beautiful from ugly.

¹³⁷Yahā̃ bahut jabardast kamāī hai .

¹⁴⁴Here, you earn a huge income.

¹³⁸Bachchē jāntē haĩ mama bābā , lakṣhmī-nārāyaṇ banē̃gē .

¹⁴⁵You children know that Mama and Baba will become Lakshmi and Narayan.

¹³⁹Bachchē kahtē haĩ bābā ham bhī āp jaisā puruṣhārth kar zarūr takhtnaśhīn banē̃gē .

¹⁴⁶Children say: Baba, we will also make effort like you do and definitely be seated on the throne.

¹⁴⁰Vāris banē̃gē .

¹⁴⁷We will become heirs.

¹⁴¹Parantu phir bhī grahachārī baiṭh jātī hai .

¹⁴⁸However, in spite of that, there are omens.

¹⁴²Chalan bhī achchhī chāhiē .

¹⁴⁹Your behaviour also has to be very good.

¹⁴³Tumhārā dhandhā hai ghar-ghar mē̃ sandēśh pahuñchānā ki śhivbābā kō yād karō tō vikarma vināśh hōṅgē .

¹⁵⁰It is your business to make every home receive the message to remember the Father so that their sins are absolved.

¹⁴⁴Vināśh sāmnē khaṛā hai - tum nimantraṇ dētē rahō .

¹⁵¹Destruction is just ahead. ¹⁵²Just continue to give invitations.

¹⁴⁵Tumhārī din pratidin vr̥iddhi hōtī jāyēgī . ¹⁴⁶Centres khultē jāyēṅgē .

¹⁵³Day by day, the number of you will continue to grow and centres will continue to open.

¹⁴⁷Yah itnā baṛā makān bhī cum|kam paṛ jāyēgā .

¹⁵⁴This building, which is so big, will also become too small.

¹⁴⁸Āgē chal kitnē makān chāhiē .

¹⁵⁵As you progress you will need so many buildings.

¹⁴⁹Drama mē̃ ānē vālō̃ kē liē prabandh bhī zarūr chāhiē .

¹⁵⁶Within the drama, arrangements definitely have to be made for those who are to come here.

¹⁵⁰Bachchē apnē liē sab kuchh kar rahē haĩ .

¹⁵⁷You children are doing everything for yourselves.

¹⁵¹Tō bachchō̃ kō bēhad key|kī khuśhī hōnī chāhiē .

¹⁵⁸Therefore, children, you should have infinite happiness.

¹⁵²Parantu māyā ghaṛī-ghaṛī buddhiyōg tōṛ dētī hai .

¹⁵⁹However, Maya repeatedly breaks your intellect’s yoga.

¹⁵³Abhī mālā ban nahī̃ saktī - ant mē̃ rudra mālā banēgī , phir viṣhṇu key|kī mālā ban jāyēgī .

¹⁶⁰The rosary cannot be created at this time. ¹⁶¹The rosary of Rudra will be created at the end and then the rosary of Vishnu will be created.

¹⁵⁴Bābā kitnā achchhī rīti samjhātē haĩ .

¹⁶²Baba explains to you so well.

¹⁵⁵Ambā K|kē mandir kē āgē bhī apnā centre hōnā chāhiē jō sabkō samjhāyā jāē , tō abhī yah gyān gyānēśhvarī hai .

¹⁶³You should have a centre in front of the Dilwala or the Amba Temple where it can be explained to everyone that this one (Amba) is now the goddess of knowledge.

¹⁵⁶Vahā̃ bhī bhīṛ mach jāyēgī .

¹⁶⁴Big crowds will gather.

¹⁵⁷Tum sirph kām karō , paisē chham-chham kar ā jāyēṅgē .

¹⁶⁵Simply do the work and money will come running to you.

¹⁵⁸Drama mē̃ pahlē sē nūndhā huā hai .

¹⁶⁶It is already fixed in the drama in advance.

¹⁵⁹Tum 10 centre khōlō , bābā grāhak dē dēgē .

¹⁶⁷Open 10 centres and Baba will send you customers.

¹⁶⁰Parantu centre hī nahī̃ khōl saktē .

¹⁶⁸However, you are unable to open centres.

¹⁶¹Kalkattē jaisē śhahar mē̃ tō bahut centre khulnē chāhiē .

¹⁶⁹Many centres should be opened in a city like Calcutta.

¹⁶²Himmatē bachchē madadē bāp , kiskō bhī touch kar dēgē .

¹⁷⁰When children have courage, the Father helps. ¹⁷¹He will touch and inspire someone.

¹⁶³Kām tumkō karnā hai .

¹⁷²You have to do all the work.

¹⁶⁴Bahurūpī K|kē bachchē tum bahurūp dhāraṇ kar yah service kar saktē hō .

¹⁷³The children of the One with many forms can also take many forms and do this service.

¹⁶⁵Kahā̃ bhī jākar bahutō̃ kā kalyāṇ kar saktē hō .

¹⁷⁴You can go anywhere and bring benefit to many.

¹⁶⁶Jainiyō̃ key|kī bhī service karnī hai .

¹⁷⁵You also have to serve the Jains.

¹⁶⁷Bahut achchhē baṛē-baṛē jainī haĩ .

¹⁷⁶There are very good prominent Jains.

¹⁶⁸Parantu bachchō̃ key|kī itnī viśhāl buddhi nahī̃ hai , jō service karē̃ .

¹⁷⁷However, children don't have sufficiently broad intellects to be able to do service.

¹⁶⁹Kuchh dēh-abhimān rahtā hai .

¹⁷⁸Some body consciousness remains.

¹⁷⁰Achchhā  !

¹⁷⁹Achcha.

¹⁷¹Mīṭhē mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸¹The spiritual Father says namaste to the spiritual children.

¹⁷³Dhārṇā kē liē mukhya sār  :

¹⁸²Essence for dharna:

¹⁷⁴1 ) bāp kā bankar māyā K|kē vaśh nahī̃ hōnā hai .

¹⁸³ 1. After belonging to the Father, don't be influenced by Maya.

¹⁷⁵Karmātīt bannē kā puruṣhārth karnā hai .

¹⁸⁴Make effort to become karmateet.

¹⁷⁶Bāp kō bhūl nāstik nahī̃ bannā hai .

¹⁸⁵You mustn't become an atheist by forgetting the Father.

¹⁷⁷2 ) buddhi sē bēhad kā sanyās karnā hai .

¹⁸⁶ 2. Let your intellect have unlimited renunciation.

¹⁷⁸Bēhad khuśhī mē̃ rahkar viśhāl buddhi ban sēvā karnī hai .

¹⁸⁷Stay in unlimited happiness and serve with a broad intellect.

¹⁷⁹Vardān  : sab kuchh bāp havālē kar double light rahnē vālē bāp samān nyārē-pyārē bhav

¹⁸⁸Blessing: May you be detached and loving like the Father and remain double light by handing over everything to the Father.

¹⁸⁰Double light kā arth|earth hai sab kuchh bāp havālē karnā .

¹⁸⁹ “ Double light” means to hand over everything to the Father.

¹⁸¹Tan bhī mērā nahī̃ .

¹⁹⁰Even that body is not yours.

¹⁸²Yē tan sēvā arth|earth bāp nē diyā hai .

¹⁹¹The Father has given you that body for service.

¹⁸³Āpkā tō vāydā hai ki tan-man-dhan sab tērā .

¹⁹²You have promised: Body, mind and wealth are all Yours.

¹⁸⁴Jab tan hī apnā nahī̃ tō bākī kyā rahā .

¹⁹³Since even that body is not yours, what else remains?

¹⁸⁵Tō sadā kamal puṣhp kā dr̥iṣhṭānt smr̥iti mē̃ rahē ki maĩ kamal puṣhp samān nyārā aur pyārā hū̃ .

¹⁹⁴Let the example of the lotus always be in your awareness: I am detached and loving, like a lotus. ¹⁹⁵Those who remain detached in this way claim a right to God’s love.

¹⁸⁶Aisē nyārē rahnē vālō̃ kō paramātma pyār kā adhikār mil jātā hai . ¹⁸⁷Slōgan  : maryādāō̃ key|kī lakīr K|kē andar rahnē vālē hī maryādā purūṣhōttam haĩ . ¹⁸⁸Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁸⁹Satōguṇī , rajōguṇī , tamōguṇī yah tīn śhabda kahtē haĩ iskō yathārth samajhnā jarūrī hai .

¹⁹⁶Slogan: Those who stay within the line of the codes of conduct are the most elevated beings who follow the highest code of conduct.

¹⁹⁰Manuṣhya samajhtē haĩ yah tīnō̃ guṇ ikaṭṭhē chaltē rahtē haĩ , parantu vivēk kyā kahtā hai - kyā yah tīnō̃ guṇ ikaṭṭhē chalē ātē haĩ vā tīnō̃ guṇō̃ kā part alag-alag yug mē̃ hōtā hai  ?

¹⁹⁷*** Om Shanti *** ¹⁹⁸ Invaluable versions of Mateshwari ¹⁹⁹They speak of the three words: Satoguni, rajoguni and tamoguni; it is necessary to understand these accurately. ²⁰⁰People think that these three qualities work together, but what does one’s conscience say?

¹⁹¹Vivēk tō aisē hī kahtā hai ki yah tīnō̃ guṇ ikaṭṭhē nahī̃ chaltē jab satyug hai tō satōguṇ hai , dvāpar hai tō rajōguṇ hai aur kaliyug hai tō tamōguṇ hai . ¹⁹²Jab satō hai tō tamō rajō nahī̃ , jab rajō hai tō phir satōguṇ nahī̃ hai .

²⁰¹Do these three qualities work together or does each of the three have a part in separate ages? ²⁰²One’s conscience says that these three do not work together since it is the satoguni in the golden age, the copper age is rajoguni and the iron age is tamoguni.

¹⁹³Yah manuṣhya tō aisē hī samajhkar baiṭhē haĩ ki yah tīnō̃ guṇ ikaṭṭhē chaltē ātē haĩ .

²⁰³When it is the sato stage, then the tamo and rajo do not exist and when it is the rajo stage, then it is not satoguni.

¹⁹⁴Yah bāt kahnā sarāsar bhūl hai , vō samajhtē haĩ jab manuṣhya sach bōltē haĩ , pāp karma nahī̃ kartē haĩ tō vō satōguṇī hōtē haĩ parantu vivēk kahtā hai jab ham kahtē haĩ satōguṇ , tō is satōguṇ kā matlab hai sampūrṇ sukh gōyā sārī sr̥iṣhṭi satōguṇī hai .

²⁰⁴People have always just understood these three to be at the same time. ²⁰⁵It is an absolute mistake to say this. ²⁰⁶They think that when a person speaks the truth and does not perform sinful acts, he is satoguni, but one’s conscience says: When we speak of satoguni, it means complete happiness, that is, the whole world is satoguni.

¹⁹⁵Bākī aisē nahī̃ kahē̃gē ki jō sach bōltā hai vō satōguṇī hai aur jō jhūṭh bōltā hai vō kaliyugī tamōguṇī hai , aisē hī duniyā chaltī ātī hai .

²⁰⁷It cannot be said that those who speak the truth are satoguni and those who tell lies are iron-aged and tamoguni and that this is how the world has been continuing.

¹⁹⁶Ab jab ham satyug kahtē haĩ tō iskā matlab hai sārī sr̥iṣhṭi par satōguṇ satōpradhān chāhiē .

²⁰⁸When we speak of the golden age, it means that the whole world has to be satoguni and satoradhan.

¹⁹⁷Hā̃ , kōī samay aisā satyug thā jahā̃ sārā saṅsār satōguṇī thā . ¹⁹⁸Ab vō satyug nahī̃ hai , abhī tō hai kaliyugī duniyā gōyā sārī sr̥iṣhṭi par tamōpradhāntā kā rājya hai .

²⁰⁹Yes, at one time, there was such a golden age where the whole world was satoguni, but there isn’t that golden age now. ²¹⁰Now, it is the iron-aged world, that is, there is the tamopradhan kingdom over the whole world.

¹⁹⁹Is tamōguṇī samay par phir satōguṇ kahā̃ sē āyā  !

²¹¹So, at this tamoguni time, how can there be anyone satoguni?

²⁰⁰Ab hai ghōr andhiyārā jiskō brahmā kī rāt kahtē haĩ .

²¹²It is now extreme darkness which is called the night of Brahma.

²⁰¹Brahmā kā din hai satyug aur brahmā kī rāt hai kaliyug , tō ham dōnō̃ kō milā nahī̃ saktē .

²¹³The day of Brahma is the golden age and the night of Brahma is the iron age, so how can we mix the two?

²⁰²2 ) ' ' is kaliyugī duniyā mē̃ kōī sār nahī̃ hai , yah asār saṅsār hai ' '

²¹⁴ 2) There is no essence in this iron-aged world; this is the tasteless world.

²⁰³Is kaliyugī saṅsār kō asār saṅsār kyō̃ kahtē haĩ  ?

²¹⁵Why is this iron-aged world said to be the tasteless world?

²⁰⁴Kyōṅki is duniyā mē̃ kōī sār nahī̃ hai mānā kōī bhī vastu mē̃ vō tākat nahī̃ rahī arthāt sukh śhānti pavitratā nahī̃ hai , jō is sr̥iṣhṭi par kōī samay sukh śhānti pavitratā thī .

²¹⁶Because there is no essence in this world, that is, nothing has any strength any more, that is, there isn’t happiness, peace or purity. ²¹⁷At one time, there used to be happiness, peace and purity in the world. ²¹⁸That strength is now no longer here because the five vices have entered this world.

²⁰⁵Ab vō tākat nahī̃ haĩ kyōṅki is sr̥iṣhṭi mē̃ 5 bhūtō̃ key|kī pravēśhtā hai isliē hī is sr̥iṣhṭi kō bhay kā sāgar athavā karmbandhan kā sāgar kahtē haĩ isliē hī manuṣhya duḥkhī hō paramātmā kō pukār rahē haĩ , paramātmā hamkō bhav sāgar sē pār karō issē siddha hai ki jarur kōī abhay arthāt nirbhayatā kā bhī saṅsār hai jismē̃ chalnā chāhtē haĩ isliē is saṅsār kō pāp kā sāgar kahtē haĩ , jissē pār kar puṇya ātmā vālī duniyā mē̃ chalnā chāhtē haĩ .

²¹⁹This is why this world is called the ocean of fear, that is, the ocean of karmic bondage. ²²⁰This is why people are unhappy and call out to God: God, take us beyond this ocean. ²²¹This proves that at some point there is definitely a world of fearlessness to which we want to go. ²²²This is why this world is called an ocean of sin, which we want to cross and go to the world where there are charitable souls.

²⁰⁶Tō duniyāyē̃ dō haĩ , ēk satyugī sār vālī duniyā , dūsrī hai kaliyugī asār key|kī duniyā .

²²³So, there are two worlds: the essence-full, golden-aged world and the iron-aged world with no essence.

²⁰⁷Dōnō̃ duniyāyē̃ is sr̥iṣhṭi par hōtī haĩ .

²²⁴Both worlds exist on this earth.

²⁰⁸Achchhā - ōm śhānti .

²²⁵Achcha. ²²⁶Om shanti.