गुरुवार 4 जनवरी 2018 की दैनिक मुरली

⁰04/01/18 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04-01-2018 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - bāp ustād nē tumhē̃ manuṣhya sē dēvtā bannē kā hunar sikhlāyā hai , tum phir śhrīmat par aurō̃ kō bhī dēvtā banānē key|kī sēvā karō ' '

¹Essence: Sweet children, the Father, the Master, has taught you the art of changing yourselves from human beings into deities. ²So then, on the basis of shrimat, serve others so that they too can change into deities.

²Praśhna  : abhī tum bachchē kaun sā śhrēṣhṭh karma kartē hō jiskā rivāj bhakti mē̃ bhī chalā ātā hai  ?

³Question: What elevated act do you children perform now, an act that becomes a custom and system on the path of devotion?

³Uttar  : tum abhī śhrīmat par apnā tan-man-dhan bhārat tō kyā viśhva K|kē kalyāṇ arth|earth arpaṇ kartē hō isī kā rivāz bhakti mē̃ manuṣhya īśhvar arth|earth dān kartē haĩ .

⁴Answer: On the basis of shrimat, you surrender your minds, bodies and wealth, not just to benefit Bharat, but the whole world. ⁵Human beings on the path of devotion have the custom and system of donating in the name of God.

⁴Unhē̃ phir uskē badalē|badlē dūsrē janm mē̃ rājāī ghar mē̃ janm miltā hai .

⁶In return, they take their next birth in a royal family.

⁵Aur tum bachchē saṅgam par bāp K|kē madadgār bantē hō tō manuṣhya sē dēvtā ban jātē hō .

⁷However, you children become the Father’s helpers at the confluence age and change from humans into deities.

⁶Gīt  : tūnē rāt ganvāī …

⁸Song: You spent the night in sleeping and the day in eating.

⁷Ōm śhānti .

⁹Om shanti.

⁸Bāp bachchō̃ kō samjhātē haĩ , jab bachchē samajhtē haĩ tab phir aurō̃ kō samjhātē haĩ .

¹⁰The Father explains to you children and, when you children understand, you are able to explain to others.

⁹Nahī̃ samajhtē tō aurō̃ kō samjhā nahī̃ saktē .

¹¹If you do not understand, you’re unable to explain to others.

¹⁰Agar khud samajhtē aurō̃ kō samjhā nahī̃ saktē tō gōyā kuchh bhī nahī̃ samajhtē .

¹²If you say that you do understand but are not able to explain to others, it means that you haven’t understood anything at all.

¹¹Kōī hunar sīkhtā hai tō uskō phailātā hai .

¹³When people learn some form of art, they are able to show others.

¹²Yah hunar tō bāp ustād sē sīkhā jātā hai ki manuṣhya sē dēvtā kaisē banāyā jāē .

¹⁴This art of changing human beings into deities is only learnt from the Father, the Master.

¹³Dēvtāyē̃ jinkē chitra bhī haĩ , manuṣhya kō dēvtā banātē haĩ tō gōyā vah dēvtā abhī nahī̃ haĩ .

¹⁵There are images of the deities. ¹⁶God changes human beings into deities.

¹⁴Dēvtāō̃ K|kē guṇ gāyē jātē haĩ .

¹⁷It means that they don’t exist at this time.

¹⁵Sarvguṇ sampann . . . . yahā̃ kōī manuṣhya K|kē tō aisē guṇ nahī̃ gāyē jātē .

¹⁸Deities are praised as those who are full of all divine virtues. ¹⁹No human being here can be praised like that.

¹⁶Manuṣhya mandirō̃ mē̃ jākar dēvtāō̃ K|kē guṇ gātē haĩ .

²⁰People go to the temples and sing praise of the deities.

¹⁷Bhal pavitra tō sanyāsī bhī haĩ parantu manuṣhya unhō̃ K|kē aisē guṇ nahī̃ gātē .

²¹Although sannyasis remain pure, people do not sit and sing praise of them in the same way.

¹⁸Vah sanyāsī tō śhāstra ādi bhī sunātē haĩ .

²²Those sannyasis etc. even recite scriptures.

¹⁹Dēvtāō̃ nē tō kuchh nahī̃ sunāyā hai . ²⁰Vah tō prālabdh bhōgtē haĩ .

²³Deities do not relate anything in that way; they experience the reward.

²¹Aglē janm mē̃ puruṣhārth kar manuṣhya sē dēvtā banē thē .

²⁴They made effort in their previous birth and changed from human into deities.

²²Tō sanyāsiyō̃ ādi kōī mē̃ bhī dēvtāō̃ jaisē guṇ nahī̃ haĩ .

²⁵Sannyasis do not have the virtues that deities have.

²³Jahā̃ guṇ nahī̃ vahā̃ jarūr avguṇ haĩ .

²⁶Where there are no virtues, there must definitely be defects.

²⁴Satyug mē̃ isī bhārat mē̃ yathā rājā rānī tathā prajā sarvguṇ sampann thē . ²⁵Unmē̃ sabhī guṇ thē .

²⁷In the golden age, in this same Bharat, the king, the queen and all the subjects were full of divine virtues; they had all the virtues.

²⁶Un dēvtāō̃ K|kē hī guṇ gāyē jātē haĩ .

²⁸The virtues of those deities are praised.

²⁷Us samay aur dharm thē nahī̃ .

²⁹At that time, there was no other religion.

²⁸Guṇ vālē dēvtāyē̃ thē satyug mē̃ , aur avguṇ vālē manuṣhya haĩ kaliyug mē̃ .

³⁰Virtuous deities exist in the golden age whereas defective human beings exist in the iron age.

²⁹Ab aisē avguṇ vālē manuṣhya kō dēvtā kaun banāvē .

³¹Now, who can change human beings with such defects into deities?

³⁰Gāyā bhī huā hai manuṣhya sē dēvtā . . . yah mahimā tō hai parampitā paramātmā key|kī .

³²It is remembered that it didn’t take God long to change human beings into deities. ³³This praise is only given of Supreme Father, the Supreme Soul.

³¹Haĩ tō dēvtāyē̃ bhī manuṣhya , parantu unmē̃ guṇ haĩ , unmē̃ avguṇ haĩ .

³⁴Although deities too are human beings, they are virtuous whereas human beings here have defects.

³²Guṇ prāpt hōtē haĩ bāp sē , jiskō satgurū bhī kahtē haĩ .

³⁵Virtues are received from the Father, the One who is known as the Satguru.

³³Avguṇ prāpt hōtē haĩ māyā rāvaṇ sē .

³⁶Defects are received from Maya, Ravan.

³⁴Itnē guṇvān phir avguṇī kaisē bantē haĩ .

³⁷After being so virtuous, how did they develop defects?

³⁵Sarvguṇ sampann aur phir sarv avguṇ sampann kaun banātē haĩ  !

³⁸How did those who were full of all the divine virtues become those full of all defects?

³⁶Yah tum bachchē jāntē hō .

³⁹Only you children know this.

³⁷Gātē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

⁴⁰People sing: We are virtueless, we have no virtues.

³⁸Dēvtāō̃ K|kē kitnē guṇ gātē haĩ .

⁴¹They sing praise of the deities.

³⁹Is samay tō vah guṇ kisī mē̃ nahī̃ haĩ .

⁴²No one at this time has those qualities.

⁴⁰Khān-pān ādi kitnā gandā hai .

⁴³Their food and drink etc. are so dirty.

⁴¹Dēvtāyē̃ haĩ vaiṣhṇav sam ‍ pradāy aur is samay K|kē manuṣhya haĩ rāvaṇ sam ‍ pradāy . ⁴²Khān-pān kitnā badal gayā hai .

⁴⁴Deities belonged to the Vaishnav community (completely pure and vegetarian), whereas human beings of this time belong to Ravan’s community.

⁴³Sirph dress kō nahī̃ dēkhnā hai .

⁴⁵Their food and drink etc. have changed so much.

⁴⁴Dēkhā jātā hai khān-pān aur vikārīpan kō . ⁴⁵Bāp khud kahtē haĩ mujhē bhārat mē̃ hī ānā paṛtā hai .

⁴⁶It isn’t only the way they dress that has to be considered; their diet and their viciousness have to be taken into consideration as well.

⁴⁶Brahmā mukh vaṅśhāvalī brāhmaṇ brāhmaṇiyō̃ dvārā sthāpanā karātā hū̃ .

⁴⁷The Father Himself says: I have to come into Bharat in order to bring about establishment through Brahmins, the mouth-born creation of Brahma.

⁴⁷Yah brāhmaṇō̃ kā yagya hai nā .

⁴⁸This is the sacrificial fire (yagya) of Brahmins.

⁴⁸Vah vikārī brāhmaṇ kukh vaṅśhāvalī , yah haĩ mukh vaṅśhāvalī .

⁴⁹Those brahmin priests are born through sin, whereas you are a mouth-born creation.

⁴⁹Bahut fark hai .

⁵⁰There is a lot of difference.

⁵⁰Vō sāhūkār lōg jō yagya rachtē haĩ usmē̃ jismānī brāhmaṇ hōtē haĩ .

⁵¹Wealthy people create sacrificial fires and invite brahmin priests.

⁵¹Yah hai bēhad kā bāp sāhūkārō̃ sē sāhūkār , rājāō̃ kā rājā .

⁵²This is the unlimited Father, the Wealthiest of the Wealthy and the King of Kings.

⁵²Sāhūkārō̃ kā sāhūkār kyō̃ kahā jātā hai  ?

⁵³Why is He called the Wealthiest of the Wealthy?

⁵³Kyōṅki sāhūkār bhī kahtē haĩ hamkō īśhvar nē dhan diyā hai , īśhvar arth|earth dān kartē haĩ tō dūsrē janm mē̃ dhanvān bantē haĩ .

⁵⁴Because even wealthy people say that God gave them wealth. ⁵⁵They donate in the name of God and thereby become wealthy in their next birth.

⁵⁴Is samay tum śhivbābā kō sab kuchh tan-man-dhan arpaṇ kartē hō . ⁵⁵Tō kitnā ūñch pad pātē hō .

⁵⁶At this time, you surrender everything – your bodies, minds and wealth – to Shiv Baba, and so you then claim a high status.

⁵⁶Tum śhrīmat par itnē ūñch karma sīkhtē hō tō tumkō jarūr phal milnā chāhiē .

⁵⁷On the basis of shrimat, you are learning to perform elevated actions, and so you must definitely receive the fruit of that.

⁵⁷Tan-man-dhan arpaṇ kartē hō .

⁵⁸You surrender your minds, bodies and wealth.

⁵⁸Vah bhī īśhvar arth|earth kartē haĩ , kōī K|kē through .

⁵⁹Those people also give through someone in the name of God.

⁵⁹Yah rivāz bhārat mē̃ hī hai . ⁶⁰Tō bāp tumkō bahut achchhē karma sikhlātē haĩ .

⁶⁰This system only exists in Bharat, and so the Father teaches you very good actions.

⁶¹Tum yah kartavya sirph bhārat tō kyā , parantu sārī duniyā K|kē kalyāṇ arth|earth kartē hō tō uskā ēvajā miltā hai - manuṣhya sē dēvtā bannē kā .

⁶¹You perform this act, not just to benefit Bharat, but also to benefit the whole world. ⁶²You then receive the return of that by changing from humans into deities.

⁶²Jō śhrīmat par jaisā karma kartē haĩ , aisā phal miltā hai .

⁶³Whatever acts you perform on the basis of shrimat, you receive the fruit of those accordingly.

⁶³Ham sākṣhī hō dēkhtē rahtē haĩ . ⁶⁴Kaun śhrīmat par chal manuṣhya kō dēvtā banānē key|kī sēvā kartē haĩ . ⁶⁵Kitnā jīvan parivartan hō jātā hai .

⁶⁴Baba becomes the Observer and observes those who serve to change human beings into deities on the basis of shrimat, and to what extent they have transformed their lives.

⁶⁶Śhrīmat par chalnē vālē brāhmaṇ ṭhaharē .

⁶⁵Brahmins are the ones who follow shrimat.

⁶⁷Bāp kahtē haĩ brāhmaṇō̃ dvārā śhūdrō̃ kō baiṭh rājyōg sikhlātā hū̃ - 5 hajār varṣh key|kī bāt hai .

⁶⁶The Father says: Through you Brahmins, I teach Raja Yoga to shudras. ⁶⁷It is a question of 5000 years.

⁶⁸Bhārat mē̃ hī dēvī-dēvatāō̃ kā rājya thā .

⁶⁸The kingdom of deities existed in Bharat.

⁶⁹Chitra dikhānē chāhiē .

⁶⁹You should show people these pictures.

⁷⁰Chitrō̃ bigar samajhē̃gē patā nahī̃ yah kaunsā nayā dharm hai , jō śhāyad vilāyat sē ātā hai .

⁷⁰Unless they see the pictures, they will wonder what new religion this is and think that perhaps you have come from abroad.

⁷¹Chitra dikhānē sē samajhē̃gē yah dēvtāō̃ kō māntē haĩ .

⁷¹Simply by being shown the pictures they will understand that you people do believe in the deities.

⁷²Tō samjhānā hai ki śhrīnārāyaṇ K|kē antim 84 vē̃ janm mē̃ parampitā paramātmā nē pravēśh kiyā hai aur rājyōg sikhlā rahē haĩ .

⁷²Therefore, you should explain to them that, at the time of Shri Narayan’s final and 84th birth, the Supreme Father, the Supreme Soul, enters this one and teaches Raja Yoga.

⁷³Tō kr̥iṣhṇa key|kī bāt uṛ jātī hai .

⁷³In this way, the aspect of Krishna will disappear.

⁷⁴Yah unkē 84 vē̃ janm kā bhī ant hai .

⁷⁴This is the last of his 84 births.

⁷⁵Jō sūryavanśhī dēvtā thē un sabhī kō ākar phir sē rājyōg sīkhnā hai .

⁷⁵The deities, who belonged to the sun dynasty, must come once again and study Raja Yoga.

⁷⁶Drama anusār puruṣhārth bhī jarūr karē̃gē .

⁷⁶According to the drama, they will definitely make effort.

⁷⁷Tum bachchē abhī sammukh sun rahē hō aur bachchē phir is tape dvārā sunē̃gē tō samajhē̃gē ham bhī māt-pitā kē sāth phir sō dēvtā ban rahē haĩ .

⁷⁷You children are now listening personally, face to face. ⁷⁸Some children also listen to a tape and they have the consciousness at that time that they too are changing into deities once again with the mother and father.

⁷⁸Is samay 84 vē̃ janm mē̃ pūrē beggar jarūr bannā hai .

⁷⁹At this time, during your 84th birth, you have to become complete beggars.

⁷⁹Ātmā bāp kō sab kuchh surrender kartī hai .

⁸⁰The soul surrenders everything to the Father.

⁸⁰Yah śharīr hī aśhva hai , jō svāhā hōtā hai .

⁸¹This body is like a horse which is sacrificed.

⁸¹Ātmā khud bōltī hai ham bāp K|kē banē haĩ . ⁸²Dūsrā na kōī .

⁸²The soul himself says: I belong to the Father and no one else.

⁸³Maĩ ātmā is jīv dvārā parampitā paramātmā K|kē direction anusār sēvā kar rahā hū̃ .

⁸³I, the soul, am doing service through this body according to the directions of the Supreme Father, the Supreme Soul.

⁸⁴Bāp kahtē haĩ yōg bhī sikhāō aur sr̥iṣhṭi chakra kaisē phirtā hai vah bhī samjhāō .

⁸⁴The Father says: Teach yoga and also explain how the cycle of the world turns.

⁸⁵Jisnē sārā chakra pās|pass kiyā hōgā - vah in bātō̃ kō jhaṭ samajhē̃gē .

⁸⁵Those who have been around the whole cycle will very quickly understand these aspects.

⁸⁶Jō is chakra mē̃ ānē vālā nahī̃ hōgā vah ṭhaharēgā nahī̃ .

⁸⁶Those who have not been around the whole cycle will not stay here.

⁸⁷Aisē nahī̃ sārī sr̥iṣhṭi āyēgī  !

⁸⁷It isn’t that the whole world will come.

⁸⁸Ismē̃ bhī prajā ḍhēr āyēgī . ⁸⁹Rājā rānī tō ēk hōtā hai nā .

⁸⁸Many subjects will come, but there will only be one king and queen.

⁹⁰Jaisē lakṣhmī-nārāyaṇ ēk gāyā jātā hai , rām sītā ēk gāyā jātā hai .

⁸⁹There will only be one Lakshmi and Narayan. ⁹⁰There will only be one Rama and Sita.

⁹¹Prince princess tō aur bhī hōṅgē . ⁹²Mukhya tō ēk hōgā nā .

⁹¹There will be other princes and princesses, but these will be the main ones.

⁹³Tō aisā rājā rānī bannē kē liē bahut mēhnat karnī hai .

⁹²Therefore, in order to become such kings and queens, you must make a great deal of effort.

⁹⁴Sākṣhī hō dēkhnē sē patā paṛtā hai - yah sāhūkār rājāī kul kā hai yā garīb kul kā hai .

⁹³By becoming an observer you can understand whether someone belongs to a wealthy family or to a royal family or to a poor family.

⁹⁵Kōī māyā sē kaisē hārtē haĩ , jō bhāgantī bhī hō jātē haĩ .

⁹⁴Some are defeated by Maya and run away. ⁹⁵Maya swallows them raw.

⁹⁶Māyā ēkdam kachchā khā jātī hai isliē bābā pūchhtē haĩ rājī-khuśhī hō  ?

⁹⁶This is why Baba continues to ask: Are you happy? ⁹⁷Are you content?

⁹⁷Māyā K|kē thappaṛ sē bēhōśh vā bīmār tō nahī̃ paṛtē hō  !

⁹⁸You haven’t been slapped by Maya and become unconscious or ill, have you?

⁹⁸Aisē kōī bīmār hō paṛtē haĩ phir bachchē unkē pās|pass jātē haĩ gyān-yōg key|kī sañjīvanī būṭī dēkar surjīt kar dētē haĩ .

⁹⁹Children, when anyone becomes ill, go and give him or her the life-giving herb of knowledge and yoga and revive them.

⁹⁹Gyān aur yōg mē̃ na rahnē kāraṇ māyā ēkdam kalā-kāyā chaṭ kar dētī hai .

¹⁰⁰Because souls do not remain in knowledge and yoga, Maya destroys everything.

¹⁰⁰Śhrīmat chhōṛ manmat par chal paṛtē haĩ .

¹⁰¹They stop following shrimat and begin to follow the dictates of their own minds.

¹⁰¹Māyā ēkdam bēhōśh kar dētī hai .

¹⁰²Maya makes them completely unconscious.

¹⁰²Vāstav mē̃ sañjīvanī būṭī yah gyān kī hai , issē māyā key|kī bēhōśhī utar jātī hai .

¹⁰³In fact, the life-giving herb is knowledge. ¹⁰⁴This removes the unconsciousness of Maya.

¹⁰³Yah bātē̃ sabhī is samay kī haĩ .

¹⁰⁵All of these aspects apply to this time.

¹⁰⁴Sītāyē̃ bhī tum hō .

¹⁰⁶You are the ones who are Sitas.

¹⁰⁵Rām ākar māyā rāvaṇ sē tumkō chhuṛātē haĩ . ¹⁰⁶Jaisē bachchō̃ kō sindh mē̃ chhuṛāyā .

¹⁰⁷Rama comes and liberates you from Ravan’s jail, just as children in Sindh were liberated.

¹⁰⁷Rāvaṇ lōg phir churā lē jātē thē .

¹⁰⁸Ravan’s people then abducted them again.

¹⁰⁸Abhī tumkō phir māyā K|kē chambē sē sabkō chhuṛānā hai .

¹⁰⁹You now have to liberate everyone from the clutches of Maya.

¹⁰⁹Bābā kō tō taras paṛtā hai , dēkhtē haĩ kaisē māyā thappaṛ lagāē bachchō̃ key|kī buddhi hī ēkdam phirā dētī hai .

¹¹⁰Baba has mercy. ¹¹¹It is seen that Maya slaps souls and turns their intellects completely in the other direction.

¹¹⁰Rām sē buddhi phēr rāvaṇ key|kī taraph kar dētī hai .

¹¹²She turns intellects away from Rama and turns them towards Ravan.

¹¹¹Jaisē ēk khilaunā hōtā hai . ¹¹²Ēk taraph rām , ēk taraph rāvaṇ .

¹¹³There is a toy that has Ravan on one side and Rama on the other.

¹¹³Iskō kahā jātā hai āśhcharyavat bāp kā banantī , phir rāvaṇ kā banantī .

¹¹⁴These souls are known as the ones who become amazed and belong to the Father and then belong to Ravan again.

¹¹⁴Māyā baṛī dustar hai .

¹¹⁵Maya is very powerful.

¹¹⁵Chūhē muāphik kāṭ kar khānā kharāb kar dētī hai , isliē śhrīmat kabhī chhōṛnī nahī̃ hai .

¹¹⁶She bites you like a mouse and spoils all your income. ¹¹⁷This is why you must never stop following shrimat.

¹¹⁶Kaṭhin chaṛhāī hai nā .

¹¹⁸The climb is very steep.

¹¹⁷Apnī mat mānā rāvaṇ key|kī mat .

¹¹⁹To follow your own dictates means to follow Ravan’s dictates.

¹¹⁸Us par chalē tō bahut ghuṭkā khāyēṅgē .

¹²⁰If you follow those, you choke a great deal and this causes defamation.

¹¹⁹Bahut badnāmī karātē haĩ . ¹²⁰Aisē sabhī centres par haĩ .

¹²¹There are such souls at all the centres who cause themselves harm.

¹²¹Nuksān phir bhī apnā kartē haĩ . ¹²²Service karnē vālē rūp-basant chhipē nahī̃ rahtē .

¹²²Those who do service, who are rup-basant (an embodiment of yoga who showers knowledge) cannot remain hidden.

¹²³Daivī rājdhānī sthāpan hō rahī hai , ismē̃ sabhī apnā-apnā part jarūr bajāyēṅgē .

¹²³The divine kingdom is now being established and everyone will definitely play their individual parts in that.

¹²⁴Dauṛī lagāyēṅgē tō apnā kalyāṇ karē̃gē .

¹²⁴If you race ahead, you benefit yourself.

¹²⁵Kalyāṇ bhī ēkdam svarg kā mālik .

¹²⁵To benefit oneself means to become a master of heaven.

¹²⁶Jaisē mā̃ bāp takhtnaśhīn hōtē haĩ tō bachchō̃ kō bhī hōnā hai .

¹²⁶Just as the mother and father sit on the throne, so you children must also become the same.

¹²⁷Bāp kō follow karnā hai . ¹²⁸Nahī̃ tō apnā pad cum|kam kar dēgē .

¹²⁷Follow the father, otherwise your status will be reduced.

¹²⁹Bābā nē yah chitra kōī rakhnē liē nahī̃ banāyē haĩ .

¹²⁸Baba has not had these pictures made just to be stored.

¹³⁰Insē bahut service karnī hai .

¹²⁹You have to do a great deal of service with them.

¹³¹Baṛē-baṛē sāhūkār lōg lakṣhmī-nārāyaṇ kā mandir banvātē haĩ parantu yah kiskō patā nahī̃ hai ki yah kab āyē , inhō̃ nē bhārat kō kaisē sukhī banāyā , jō sabhī unhō̃ kō yād kartē haĩ .

¹³⁰Many wealthy people build temples to Lakshmi and Narayan, but none of them knows when they came or how they made Bharat happy, for which everyone remembers them.

¹³²Tum jāntē hō ki mandir hōnā chāhiē ēk dilvālā kā .

¹³¹You understand that there has to be the Dilwala Temple (One who conquers your heart).

¹³³Yah ēk hī kāphī hai .

¹³²This one temple is enough.

¹³⁴Lakṣhmī-nārāyaṇ K|kē mandir sē bhī kyā hōgā  !

¹³³What would happen through the Lakshmi and Narayan Temple?

¹³⁵Vah kōī kalyāṇkārī nahī̃ haĩ .

¹³⁴They are not benefactors.

¹³⁶Śhiv kā mandir banātē haĩ , vah bhī arth|earth rahit .

¹³⁵When people build temples to Shiva, that too is without meaning.

¹³⁷Unkā occupation tō jāntē hī nahī̃ .

¹³⁶No one knows His occupation.

¹³⁸Mandir banāvē , occupation kō na jānē̃ tō kyā kahē̃gē  ?

¹³⁷What would be said if you built a temple to someone whose occupation you didn’t know?

¹³⁹Jab svarg mē̃ dēvtāyē̃ haĩ tō mandir hōtē nahī̃ .

¹³⁸When deities exist in heaven, there are no temples.

¹⁴⁰Jō mandir banātē haĩ , unhō̃ sē pūchhnā chāhiē lakṣhmī-nārāyaṇ kab āyē thē  ?

¹³⁹You should ask those who build the temples: When did Lakshmi and Narayan come?

¹⁴¹Unhō̃ nē kyā sukh diyā thā  ?

¹⁴⁰What happiness did they give you?

¹⁴²Kuchh samjhā nahī̃ saktē .

¹⁴¹They will not be able to explain anything.

¹⁴³Issē siddha hai ki jinmē̃ avguṇ haĩ vah guṇvān K|kē mandir banātē haĩ .

¹⁴²This proves that those who are virtueless build temples to those who are virtuous.

¹⁴⁴Tō bachchō̃ kō bahut service kā śhauk hōnā chāhiē .

¹⁴³Therefore, you children should have a lot of interest in doing service.

¹⁴⁵Bābā kō service kā bahut śhauk hai tab tō aisē-aisē chitra banvātē haĩ .

¹⁴⁴Baba has a lot of interest in service, for this is why He creates such pictures.

¹⁴⁶Bhal chitra śhivbābā banvātē haĩ parantu buddhi dōnō̃ key|kī chaltī hai .

¹⁴⁵Even though it is Shiv Baba who has these pictures made, both intellects are working.

¹⁴⁷Achchhā  !

¹⁴⁶Achcha.

¹⁴⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning . ¹⁴⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē . ¹⁵⁰Rātri class - 28-6-68

¹⁴⁷ Night Class: 28/06/1968 ¹⁴⁸All of you sitting here understand that you are souls and that the Father is sitting here.

¹⁵¹Yahā̃ sabhī baiṭhē haĩ samajhtē haĩ ki ham ātmāyē̃ haĩ , bāp baiṭhā hai .

¹⁴⁹This is known as sitting in soul consciousness.

¹⁵²Ātma abhimānī hō baiṭhnā iskō kahā jātā hai . ¹⁵³Sabhī aisē nahī̃ baiṭhē haĩ ki ham ātmā haĩ bābā K|kē sāmnē baiṭhē haĩ .

¹⁵⁰Not everyone is sitting with the awareness that we are souls and that we are sitting in front of Baba.

¹⁵⁴Ab bābā nē yād dilāyā hai tō smr̥iti āyēṅgī attention dēgē .

¹⁵¹Baba has now reminded you and so you will have that awareness and will pay attention.

¹⁵⁵Aisē bahut haĩ jinkī buddhi bāhar bhāgtī hai .

¹⁵²There are many whose intellects wander outside.

¹⁵⁶Yahā̃ baiṭhē bhī jaisē ki kān band haĩ .

¹⁵³While sitting here, it is as though their ears are closed.

¹⁵⁷Buddhi bāhar mē̃ kahā̃ na kahā̃ dauṛtī rahtī hai .

¹⁵⁴Their intellects wander around outside somewhere or other.

¹⁵⁸Bachchē jō bāp kī yād mē̃ baiṭhē haĩ vē|way kamāī kar rahē haĩ .

¹⁵⁵Children who are sitting in remembrance of the Father are earning an income.

¹⁵⁹Bahutō̃ kā buddhi yōg bāhar mē̃ rahtā hai , vah jaisē ki yātrā mē̃ nahī̃ haĩ .

¹⁵⁶The intellects’ yoga of many remains outside. ¹⁵⁷It is as though they are not on the pilgrimage.

¹⁶⁰Time west|waste hōtā hai .

¹⁵⁸Time is wasted.

¹⁶¹Bāp kō dēkhnē sē bhī bābā yād paṛēgā .

¹⁵⁹You remember Baba when you see the father.

¹⁶²Number-vār puruṣhārth anusār tō hai hī .

¹⁶⁰Of course, it is numberwise according to your efforts.

¹⁶³Kōī kōī kō pakkī ādat paṛ jātī hai .

¹⁶¹Some develop the firm habit: I am a soul, not a body.

¹⁶⁴Ham ātmā haĩ , śharīr nahī̃ haĩ . ¹⁶⁵Bāp knowledgeful hai tō bachchō̃ kō bhī knowledge ā jātī hai .

¹⁶²The Father is knowledge-full and so you children also develop that knowledge.

¹⁶⁶Abhī vāpis jānā hai .

¹⁶³We now have to return home.

¹⁶⁷Chakra pūrā hōtā hai abhī puruṣhārth karnā hai .

¹⁶⁴The cycle is ending and we now have to make effort.

¹⁶⁸Bahut gaī thōṛī rahī . . . . . . imtihān K|kē dinō̃ mē̃ phir bahut puruṣhārth karnē lag paṛē̃gē .

¹⁶⁵A lot of time has gone by and only a little remains…. ¹⁶⁶Many study a great deal in the days of their exams.

¹⁶⁹Samajhē̃gē agar ham puruṣhārth nahī̃ karē̃gē tō nā-pass hō jāyēṅgē .

¹⁶⁷They feel that they would otherwise fail and receive a low status.

¹⁷⁰Pad bhī bahut kam hō jāyēgā .

¹⁶⁸Children, continue to make effort.

¹⁷¹Bachchō̃ kā puruṣhārth tō chaltā hī rahtā hai . ¹⁷²Dēh abhimān kāraṇ vikarma hōṅgē .

¹⁶⁹Because of body consciousness, sinful actions are performed.

¹⁷³Iskā sau guṇā daṇḍ hō jāyēgā kyōṅki hamārī nindā karātē haĩ .

¹⁷⁰This will bring one hundred-fold punishment because you defame Me.

¹⁷⁴Aisā karma nahī̃ karnā chāhiē jō bāp kā nām badnām hō isliē gātē haĩ sadguru K|kē nindak ṭhaur na pāvē̃ .

¹⁷¹You must not perform any actions that would defame the Father’s name and this is why it is sung: Those who defame the Satguru cannot receive salvation.

¹⁷⁵Ṭhaur mānā bādśhāhī .

¹⁷²Salvation means sovereignty.

¹⁷⁶Paṛhānē vālā bhī bāp hai .

¹⁷³It is the Father who is teaching you.

¹⁷⁷Aur kahā̃ bhī satsaṅg mē̃ aim object nahī̃ hai .

¹⁷⁴There isn’t any aim or objective in any other spiritual gatherings.

¹⁷⁸Yah hai hamārā rājyōg .

¹⁷⁵This is our Raja Yoga.

¹⁷⁹Aur kōī aisē mukh sē kuchh kah na sakē ki ham rājyōg sikhlātē haĩ .

¹⁷⁶No one else can say that they are teaching Raja Yoga.

¹⁸⁰Vah tō samajhtē haĩ śhānti mē̃ hī sukh hai  ?

¹⁷⁷They feel that there is happiness in peace.

¹⁸¹Vahā̃ tō na duḥkh , na sukh key|kī bāt hai . ¹⁸²Śhānti hī śhānti hai .

¹⁷⁸There, there is no question of sorrow or happiness; there is just peace and peace.

¹⁸³Phir samjhā jātā hai inkī takdīr mē̃ cum|kam hai .

¹⁷⁹It is then understood that that one has very little in his fortune.

¹⁸⁴Sabhī sē takdīr ūñchī unkī hai jō pahlē sē part bajātē haĩ .

¹⁸⁰The highest fortune is of those who play their parts from the beginning.

¹⁸⁵Vahā̃ unkō yah gyān nahī̃ rahtā .

¹⁸¹There, they do not have this knowledge.

¹⁸⁶Vahā̃ saṅkalp hī nahī̃ chalēgā .

¹⁸²There, there would be no thoughts.

¹⁸⁷Bachchē jāntē haĩ ham sabhī avatār lētē haĩ . ¹⁸⁸Bhinn bhinn nām rūp mē̃ ātē haĩ .

¹⁸³You children know that you all incarnate; you adopt different names and forms.

¹⁸⁹Yah drama hai nā .

¹⁸⁴This is the drama.

¹⁹⁰Ham ātmāyē̃ śharīr dhāraṇ kar ismē̃ part bajātī haĩ .

¹⁸⁵We souls adopt bodies and play our parts through them.

¹⁹¹Vah sārā rāz bāp baiṭh samjhātē haĩ .

¹⁸⁶The Father sits and explains all of these secrets.

¹⁹²Tum bachchō̃ kō andar mē̃ atīndriya sukh rahtā hai . ¹⁹³Andar mē̃ khuśhī rahtī hai .

¹⁸⁷You children experience supersensous joy inside yourselves; you have happiness within.

¹⁹⁴Kahē̃gē yah dēhī-abhimānī hai .

¹⁸⁸It would be said: This one is soul conscious.

¹⁹⁵Bāp samjhātē bhī haĩ tum student hō .

¹⁸⁹The Father explains that you are students.

¹⁹⁶Jāntē hō ham dēvtā svarg K|kē mālik bannē vālē haĩ . ¹⁹⁷Sirph dēvtā bhī nahī̃ . ¹⁹⁸Ham viśhva K|kē mālik bannē vālē haĩ .

¹⁹⁰You know that you are going to become deities, the masters of heaven; not just deities, you are also going to become the masters of the world.

¹⁹⁹Yah avasthā sthāī tab rahēgī jab karmātīt avasthā hōgī .

¹⁹¹This stage will remain permanent when you reach your karmateet stage.

²⁰⁰Drama plan anusār hōnī hai zarūr .

¹⁹²It will definitely happen according to the drama plan.

²⁰¹Tum samajhtē hō ham īśhvarīy parivār mē̃ haĩ .

¹⁹³You understand that you are in God’s family.

²⁰²Svarg kī bādśhāhī milnī hai zarūr .

¹⁹⁴You are definitely going to receive the sovereignty of heaven.

²⁰³Jō jāstī service kartē haĩ , bahutō̃ kā kalyāṇ kartē haĩ tō zarūr ūñch pad milēgā .

¹⁹⁵Those who do a lot of service and bring benefit to many will definitely claim a high status.

²⁰⁴Bābā nē samjhāyā hai yah yōg key|kī baiṭhak yahā̃ hō saktī hai .

¹⁹⁶Baba has explained that you can sit in yoga here.

²⁰⁵Bāhar centre par aisē nahī̃ hō saktī hai .

¹⁹⁷It is not possible like that at the centres outside.

²⁰⁶Chār bajē ānā , nēṣhṭā mē̃ baiṭhnā , vahā̃ kaisē hō saktā hai .

¹⁹⁸To come at 4.00 am and then to sit in meditation: how can that be possible there?

²⁰⁷Nahī̃ .

¹⁹⁹No.

²⁰⁸Centre mē̃ rahnē vālē bhal baiṭhē .

²⁰⁰Those who are living at the centres can stay.

²⁰⁹Bāhar vālē kō bhūlē chukē bhī kahnā nahī̃ hai .

²⁰¹You must not tell this to the people outside even by mistake.

²¹⁰Samay aisā nahī̃ hai .

²⁰²This is not the time.

²¹¹Yah yahā̃ ṭhīk hai .

²⁰³You are fine here.

²¹²Ghar mē̃ hī baiṭhē haĩ .

²⁰⁴You are sitting at home.

²¹³Vahā̃ tō bāhar sē ānā paṛtā hai .

²⁰⁵There, you have to come from outside.

²¹⁴Yah sirph yahā̃ K|kē liyē hai .

²⁰⁶This is only for those who are here.

²¹⁵Buddhi mē̃ gyān dhāraṇ hōnā chāhiē .

²⁰⁷Your intellects should imbibe this knowledge.

²¹⁶Ham ātmā haĩ .

²⁰⁸We are souls.

²¹⁷Unkā yah akāl takht hai .

²⁰⁹This is that one’s immortal throne.

²¹⁸Ṭēv paṛ jānī chāhiē .

²¹⁰You should develop this habit.

²¹⁹Ham bhāī haĩ , bhāī sē ham bāt kartē haĩ .

²¹¹We are brothers: We are speaking to our brothers.

²²⁰Apnē kō ātmā samajh bāp kō yād karō tō vikarma vināśh hō jāyē̃ .

²¹²Consider yourself to be a soul and remember the Father and your sins will be absolved.

²²¹Achchhā  !

²¹³Achcha.

²²²Mīṭhē mīṭhē rūhānī bachchō̃ kō rūhānī bāpdādā kā yādpyār , goodnight aur namastē .

²¹⁴To the sweetest, beloved, long-lost and now-found children, the spiritual Father says good night, love, remembrance and namaste.

²²³Dhārṇā kē liē mukhya sār

²¹⁵Essence for dharna:

²²⁴1 ) gyān-yōg key|kī sañjīvanī būṭī sē svayã kō māyā key|kī bēhōśhī sē bachātē rahnā hai .

²¹⁶ 1. Save yourself from the unconsciousness of Maya with the life-giving herb of knowledge and yoga.

²²⁵Manmat par kabhī nahī̃ chalnā hai .

²¹⁷Don't follow the dictates of your own mind.

²²⁶2 ) rūp-basant ban service karnī hai .

²¹⁸ 2. Become rup-basant and do service.

²²⁷Māt-pitā kō follow kar takhtnaśhīn bannā hai .

²¹⁹Follow the mother and father and become worthy of sitting on the throne.

²²⁸Vardān  : divya buddhi aur rūhānī dr̥iṣhṭi K|kē vardān dvārā number one lēnē vālē śhrēṣhṭh puruṣhārthī bhav

²²⁰Blessing: May you be an elevated effort-maker who claims number one with the blessing of a divine intellect and spiritual drishti.

²²⁹Har ēk brāhmaṇ bachchē kō divya buddhi aur rūhānī dr̥iṣhṭi kā vardān janm sē hī prāpt hōtā hai .

²²¹ Each and every Brahmin child receives at birth the blessing of a divine intellect and spiritual drishti.

²³⁰Yah vardān hī brāhmaṇ jīvan kā foundation hai .

²²²This blessing is the foundation of Brahmin life.

²³¹Inhī̃ dōnō̃ bātō̃ K|kē ādhār par saṅgamyugī puruṣhārthiyō̃ kā number bantā hai .

²²³It is on the basis of these two things that numbers are created for the confluence-aged effort-makers.

²³²Inhē̃ her|har saṅkalp , bōl aur karma mē̃ jō jitnā use kartā hai utnā hī number āgē lētā hai .

²²⁴To the extent that they use these in their thoughts, words and deeds, they claim a number accordingly.

²³³Rūhānī dr̥iṣhṭi sē vr̥itti aur kr̥iti svataḥ badal jātī hai .

²²⁵One’s attitude and acts automatically change through spiritual drishti.

²³⁴Divya buddhi dvārā yathārth nirṇay karnē sē svayã , sēvā , sambandh samparka yathārth śhaktiśhālī ban jātā hai .

²²⁶By taking accurate decisions with a divine intellect, oneself, service and relations and connections truly become powerful.

²³⁵Slōgan  : features mē̃ rūhāniyat key|kī jhalak tab āyēgī jab saṅkalp , bōl aur karma mē̃ pavitratā key|kī dhārṇā hōgī .

²²⁷Slogan: There will be spirituality in your features when there is the inculcation of purity in your thoughts, words and deeds.

²²⁸*** Om Shanti ***