गुरुवार 18 जनवरी 2018 की दैनिक मुरली

⁰18/01/18 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/01/18 Morning Murli Om Shanti BapDada Madhuban

¹Pitāśhrī jī K|kē puṇya smr̥iti divas par sunānē kē liē bāpdādā K|kē madhur mahāvākya

¹Essence: Sweet children, make your nature very sweet and peaceful. ²Let your way of speaking and behaving be such that everyone says: You are like a deity.

²Praśhna  : hr̥iday kō śhuddha banānē kē liē kaun sā śhauk hōnā chāhiē  ? ³Uttar  : hr̥iday kō śhuddha banānā hai tō yōgī bannē banānē kā śhauk hōnā chāhiē .

³Question: What interest should you have in order to make your heart pure?

⁴Yōg key|kī sthiti sē hī hr̥iday śhuddha bantā hai . ⁵Agar dēh mē̃ mōh hai , dēh abhimān rahtā hai tō samjhō hamārī avasthā bahut kachchī hai .

⁴Answer: In order to make your heart pure, let there be the interest to become yogi and make others yogi. ⁵It is only with the stage of yoga that the heart becomes pure and clean.

⁶Dēhī-abhimānī bachchē hī sachchā diamond bantē haĩ isliē jitnā hō sakē dēhī-abhimānī bannē kā abhyās karō .

⁶If there is attachment to your body and also body consciousness, then understand that your stage is very weak. ⁷Only the children who are soul conscious become true diamonds .

⁷Bāp kō yād karō . ⁸Ōm śhānti .

⁸Therefore, practise being soul conscious and remember the Father as much as possible.

⁹Bachchē jāntē haĩ abhī bhagvān sammukh baiṭhkar hamkō gyān K|kē gīt sunātē haĩ vā gyān key|kī dance karātē haĩ .

⁹Om shanti. ¹⁰You children know that God is now personally sitting in front of you and telling us the song of knowledge and making us perform the dance of knowledge.

¹⁰Is gyān dance sē tum dēvtāō̃ muāphik sadā sukhī aur harṣhit rahē̃gē .

¹¹With this dance of knowledge you will remain constantly happy and cheerful, the same as the deities.

¹¹Bhagvān kō hī bēhad kā bāp vā viśhva kā rachayitā kahā jātā hai .

¹²God alone is said to be the Father of the Unlimited and the Creator of the World.

¹²Ātmā samajhtī hai bābā hamārē liē svarg key|kī saugāt lāyē haĩ . ¹³Vahī rachayitā hai .

¹³Souls understand that Baba has brought the gift of heaven for us and that He alone is the Creator.

¹⁴Svarg kā mālik banānē kē liē rājyōg sikhātē haĩ .

¹⁴He is teaching us Raja Yoga in order to make us into the masters of heaven.

¹⁵Kahtē haĩ bāp kō aur viśhva K|kē mālikpanē kō yād karō .

¹⁵He says: Remember the Father and the mastery (ownership) of the world.

¹⁶Bāp bēhad kā mālik hai tō jarūr bēhad key|kī baṛī duniyā hī rachē̃gē .

¹⁶The Father is the Master of the Unlimited and so He would definitely create a huge unlimited world.

¹⁷Tum bachchō̃ kē liē sārī viśhva hī ghar hai arthāt part bajānē kā sthān hai .

¹⁷For you children, the whole world is your home, that is, it is the place for you to play your part s.

¹⁸Bēhad kā bāp ākarkē bēhad kā viśhva athavā ghar banātē haĩ , vah hai svarg .

¹⁸The unlimited Father comes and creates the unlimited world, that is, the home which is heaven.

¹⁹Tō aisē bāp kā bachchō̃ kō kitnā śhukriyā mānnā chāhiē .

¹⁹So, you children should be so grateful to such a Father.

²⁰Viśhva kā rachtā bāp direct samjhā rahē haĩ ham tumkō viśhva kā mālik banānē āyā hū̃ tō tumhārā svabhāv bahut first class chāhiē .

²⁰The Creator of the world, the Father, is directly explaining to you: I have come to make you into the masters of the world and so your nature should be completely first class.

²¹Tumhārī chalan aisī hōnī chāhiē jō sab kahē̃ ki yah tō jaisē dēvtā hai .

²¹Let your activity be such that everyone says that you are like a deity.

²²Dēvtāyē̃ nāmīgrāmī haĩ .

²²Deities are very well known.

²³Kahtē haĩ inkā svabhāv ēkdam dēvtāī hai . ²⁴Bilkul mīṭhē śhānt svabhāv K|kē haĩ .

²³It is said: This one’s nature is completely like that of a deity, that one has a very sweet and peaceful nature.

²⁵Tō aisē bachchō̃ kō bāp bhī dēkh khuśh hōtē haĩ .

²⁴Even the Father is pleased to see such children.

²⁶Bābā svarg kā mālik banānē ātē haĩ tō tumhē̃ kitnā madadgār bannā chāhiē .

²⁵Baba comes to make you into the masters of heaven and so you have to become such helpers.

²⁷Service mē̃ āpēhī lag jānā chāhiē .

²⁶Become engaged in service by yourselves.

²⁸Aisē nahī̃ maĩ thak gayā hū̃ , phursat nahī̃ hai .

²⁷Do not think that you are now tired or that you don’t have time.

²⁹Samay par sab kām karnē mē̃ kalyāṇ hai .

²⁸There is benefit in doing everything at the right time.

³⁰Yagya service kā izāphā śhivbābā dētē haĩ .

²⁹Shiv Baba gives the reward for serving the yagya.

³¹Bābā bachchō̃ key|kī daivī chalan dēkhtē haĩ tō kurbān jātē haĩ .

³⁰Baba surrenders Himself when He sees the divine activity of the children.

³²Mīṭhē bachchē , tum jāntē hō hamkō paṛhānē vālā kaun hai  !

³¹Sweet children, do you know who is teaching you?

³³Is chaitanya ḍibbī mē̃ chaitanya hīrā baiṭhā hai , vahī sat-cit ānand svarūp hai .

³²The living Diamond is sitting in this living container. ³³He is the Truth, the Living Being and the Embodiment of Bliss.

³⁴Sat bāp tumhē̃ sachchī-sachchī śhrīmat dētē haĩ .

³⁴The true Father is giving you the absolutely true shrimat.

³⁵Bāp K|kē banē hō tō kadam-kadam śhrīmat par chalnā hai .

³⁵Now that you belong to the Father, you have to follow shrimat at every step.

³⁶Chup rahnā hai aur paṛhnā hai , ēk bāp kō yād karnā hai .

³⁶Just remain quiet and study. ³⁷You have to remember the one Father.

³⁷Ghaṛī-ghaṛī is badge kō dēkhtē rahō tō bāp aur varsē key|kī yād āyēgī .

³⁸Keep looking at this badge again and again and you will remember the Father and the inheritance.

³⁸Yād sē hī tum jaisē sārē viśhva kō śhānti kā dān dētē hō .

³⁹It is by having remembrance that you are able to donate peace to the world.

³⁹Har ēk bachchē kō apnī prajā bhī banānī hai , vāris bhī banānē haĩ .

⁴⁰Each of you children also has to create your own subjects and heirs.

⁴⁰Murlī kōī bhī miss nahī̃ karnī chāhiē .

⁴¹You should not miss a single murli.

⁴¹Bābā bahut pyār sē samjhātē haĩ - mīṭhē bachchē apnē par rahm karō , kōī avagyā nahī̃ karō .

⁴²Baba explains to you with a lot of love: Sweet children, have mercy on yourselves. ⁴³Do not be disobedient.

⁴²Bāp key|kī dil andar bachchō̃ kō sadā sukhī banānē key|kī kitnī first class āśh rahtī hai ki bachchē lāyak ban svarg K|kē mālik banē̃ .

⁴⁴The Father has such a first-class desire in His heart to make the children constantly happy and for the children to become worthy and become the masters of heaven.

⁴³Jō khuśhbūdār fool|phūl haĩ vah khīñchtē haĩ .

⁴⁵Those who are fragrant flowers attract the Father.

⁴⁴Jō jaisā hai aisī searchlight lēnē key|kī kaśhiśh kartē haĩ .

⁴⁶Whatever someone is like, he pulls Him accordingly to receive that searchlight.

⁴⁵Khuśhbūdār , guṇvān bachchō̃ kō dēkh pyār mē̃ khuśhī mē̃ nayan gīlē hō jātē haĩ .

⁴⁷Seeing the fragrant and virtuous children, Baba’s eyes become moist out of love and happiness.

⁴⁶Kuchh taklīph hōtī hai tō bābā searchlight dētē haĩ .

⁴⁸If they have any difficulty, then Baba gives them a searchlight.

⁴⁷Bābā samjhātē haĩ mīṭhē bachchē , tumhē̃ is purānī duniyā mē̃ kōī bhī āśhā nahī̃ rakhnī hai .

⁴⁹Baba explains: Sweet children, you children must not have any of the desires of this old world.

⁴⁸Ab tō ēk hī śhrēṣhṭh āśh rakhnī hai ki ham tō chalē̃ sukhdhām .

⁵⁰You must now only have the one elevated desire to return to the land of happiness.

⁴⁹Kahā̃ bhī ṭhaharnā nahī̃ hai .

⁵¹You must not stop anywhere.

⁵⁰Dēkhnā nahī̃ hai . ⁵¹Āgē baṛhtē jānā hai .

⁵²You must not look anywhere else, but simply continue to move forward.

⁵²Ēk taraph hī dēkhtē rahō tab hī achal-aḍōl sthir avasthā rahēgī .

⁵³Continue to look in just one direction, for only then will your stage remain unshakable, immovable and stable.

⁵³Ab yah duniyā khatm hōnī hī hai , iskī bahut serious hālat hai .

⁵⁴This world is now to be destroyed; it is in a very serious condition.

⁵⁴Is samay sabsē adhik gussā prakr̥iti kō ātā hai isliē sab khalās kar dētī hai .

⁵⁵At this time, nature is angrier than ever and this is why she is finishing everything.

⁵⁵Tum jāntē hō yah prakr̥iti abhī apnā gussā jōr sē dikhāyēgī . ⁵⁶Sārī purānī duniyā kō ḍubō dēgī .

⁵⁶You know that nature will now show her anger very forcefully; she will drown the whole world.

⁵⁷Earthquake mē̃ makān ādi sab gir paṛē̃gē .

⁵⁷All the buildings will fall in earthquakes.

⁵⁸Anēk prakār sē maut hōṅgē .

⁵⁸There will be many types of death.

⁵⁹Yah sab drama kā plan banā huā hai .

⁵⁹All of this is in the predestined plan of the drama.

⁶⁰Ismē̃ dōṣh kisī kā bhī nahī̃ hai .

⁶⁰No one is to be blamed for this.

⁶¹Vināśh tō hōnā hī hai isliē tumhē̃ issē buddhi kā yōg haṭā dēnā hai .

⁶¹Destruction has to take place and you therefore have to remove your intellects’ yoga away from this world.

⁶²Tumnē tō apnā sab kuchh insure kar diyā hai isliē tumhē̃ kisī bhī prakār key|kī chintā nahī̃ .

⁶²You have insured everything of yours and you therefore do not have any type of worry.

⁶³Tumhārā sab kuchh saphal hō rahā hai .

⁶³Everything of yours is being used in a worthwhile way.

⁶⁴Ab tum kahē̃gē vāh satgurū vāh  !

⁶⁴You will now say: “Wah Satguru!

⁶⁵Jisnē hamkō yah rāstā batāyā hai .

⁶⁵Wah!” because He has shown you the path.

⁶⁶Vāh takdīr vāh  !

⁶⁶Wah fortune! ⁶⁷Wah!

⁶⁷Vāh drama vāh  !

⁶⁸Wah drama! ⁶⁹Wah!

⁶⁸Tumhārē dil sē nikaltā - śhukriyā bābā āpkā jō hamārē dō muṭṭhī chāval lēkar hamē̃ safety sē bhaviṣhya mē̃ sauguṇā return dētē hō .

⁷⁰It emerges from your hearts: Thank You Baba that You have taken two handfuls of rice from me and will give me a hundred-fold return in the future, with safety.

⁶⁹Parantu ismē̃ bhī bachchō̃ key|kī baṛī viśhāl buddhi chāhiē .

⁷¹However, you children have to have broad and unlimited intellects even for this.

⁷⁰Bachchō̃ kō athāh gyān dhan kā khajānā miltā rahtā tō apār khuśhī hōnī chāhiē nā .

⁷²Children continue to receive plenty of treasures of knowledge and so they should have limitless happiness.

⁷¹Jitnā hr̥iday śhuddha hōgā tō aurō̃ kō bhī śhuddha banāyēṅgē .

⁷³The purer and cleaner your heart is, the purer and cleaner you will make others.

⁷²Yōg key|kī sthiti sē hī hr̥iday śhuddha bantā hai .

⁷⁴Only with the stage of remembrance does your heart become pure and clean.

⁷³Tum bachchō̃ kō yōgī bannē banānē kā śhauk hōnā chāhiē .

⁷⁵You children must have the interest to become yogi and to make others yogi.

⁷⁴Agar dēh mē̃ mōh hai , dēh-abhimān rahtā hai tō samjhō hamārī avasthā bahut kachchī hai .

⁷⁶If you are attached to your body and also have body consciousness, then understand that your stage is very weak.

⁷⁵Dēhī-abhimānī bachchē hī sachchā diamond bantē haĩ isliē jitnā hō sakē dēhī-abhimānī bannē kā abhyās karō .

⁷⁷Only soul-conscious children become true diamonds . ⁷⁸Therefore, practise being soul conscious as much as possible.

⁷⁶Bāp kō yād karō .

⁷⁹Remember the Father!

⁷⁷Bābā akṣhar sabsē bahut mīṭhā hai .

⁸⁰The word “Baba” is the sweetest of all.

⁷⁸Bāp baṛē pyār sē bachchō̃ kō palakō̃ par biṭhākar sāth lē jāyēṅgē .

⁸¹The Father will seat you children on His eyelids with a lot of love and take you with Him.

⁷⁹Aisē bāp kī yād K|kē naśhē mē̃ chaknāchūr hōnā chāhiē .

⁸²You children ought to be completely overwhelmed by the intoxication of remembering such a Father.

⁸⁰Bāp kō yād kartē-kartē khuśhī mē̃ ṭhaṇḍē ṭhār hō jānā chāhiē .

⁸³By remembering the Father, let your heart become completely cool with that happiness.

⁸¹Jaisē bāp apkāriyō̃ par upkār kartē haĩ - tum bhī follow father karō .

⁸⁴Just as the Father has mercy even for those who defame Him, so you children have to follow the Father.

⁸²Sukhdāī banō .

⁸⁵Become bestowers of happiness.

⁸³Tum bachchē is paṛhāī sē kitnī ūñchī kamāī kartē hō . ⁸⁴Tum padmāpadam pati bantē hō .

⁸⁶You children earn such a high income through this study that you become multimillionaires.

⁸⁵Bābā tumhē̃ kitnā dhanvān banātē haĩ .

⁸⁷Baba makes you so wealthy!

⁸⁶Bāp tumkō akhuṭ khajānē mē̃ aisā vazan kartē haĩ jō 21 janm sāth rahēgā .

⁸⁸The Father weighs you against infinite treasures that will remain with you for 21 births.

⁸⁷Vahā̃ duḥkh kā nām nahī̃ .

⁸⁹There is no mention of sorrow there.

⁸⁸Kabhī akālē mr̥iityu nahī̃ hōgā .

⁹⁰There will never be untimely death there.

⁸⁹Maut sē kabhī ḍarē̃gē nahī̃ .

⁹¹No one will be afraid of death.

⁹⁰Yahā̃ kitnā ḍartē haĩ , rōtē haĩ .

⁹²Here, they are so afraid that they cry.

⁹¹Tumkō tō khuśhī hai - yah purānā śharīr chhōṛ jāē naī duniyā mē̃ prince banē̃gē .

⁹³You have the happiness that you will shed those old bodies and then become prince s in the new world.

⁹²Tum is purānī duniyā sē mamatva miṭātē rahō , is dēh kō bhī bhūltē jāō .

⁹⁴You continue to finish your attachment to this old world and also continue to forget those bodies.

⁹³Ham ātmā independent haĩ .

⁹⁵We souls are independent.

⁹⁴Bas ēk bāp K|kē sivāē aur kisī key|kī yād na āyē .

⁹⁶Remember no one apart from the one Father.

⁹⁵Jītē jī jaisēki maut key|kī avasthā mē̃ rahnā hai .

⁹⁷While alive, it is as though you are in the stage of death.

⁹⁶Is duniyā sē mar gayē .

⁹⁸You have died to this world.

⁹⁷Kahtē bhī haĩ nā - āp muyē mar gaī duniyā .

⁹⁹It is said: When you die, the world is dead for you.

⁹⁸Śharīr K|kē bhān kō uṛātē rahō .

¹⁰⁰Continue to finish the consciousness of the body.

⁹⁹Ēkānt mē̃ baiṭh yah abhyās karō - bābā bas abhī ham āpkī gōd mē̃ āyē ki āyē .

¹⁰¹Sit in solitude and practise this: Baba, now, I am about to come into Your lap.

¹⁰⁰Ēk key|kī yād mē̃ śharīr kā ant hō - iskō kahā jātā hai ēkānt .

¹⁰²Finish (ant – end) everything in the remembrance of One. ¹⁰³This is said to be ek-ant (end of one – solitude).

¹⁰¹Tum bachchē abhī drama K|kē rāz kō bhī jāntē hō - bāp tumhē̃ nirākārī , ākārī aur sākārī duniyā kā sab samāchār sunātē haĩ .

¹⁰⁴You children now also know the secrets of the drama. ¹⁰⁵The Father is telling you all the news of the incorporeal, the subtle and the corporeal worlds.

¹⁰²Ātmā kahtī hai abhī ham puruṣhārth kar rahē haĩ , naī duniyā mē̃ jānē kē liē .

¹⁰⁶The soul says: I am now making effort to go to the new world. ¹⁰⁷We will definitely become worthy of going to heaven.

¹⁰³Ham svarg mē̃ chalnē lāyak jarūr banē̃gē .

¹⁰⁸We will benefit ourselves and others. ¹⁰⁹Achcha.

¹⁰⁴Apnā aur dūsrō̃ kā kalyāṇ karē̃gē .

¹¹⁰The Father explains to the sweet children.

¹⁰⁵Acchā-bāp mīṭhē bachchō̃ kō samjhātē haĩ , bāp duḥkh hartā sukh kartā hai tō bachchō̃ kō bhī sabkō sukh dēnā hai .

¹¹¹The Father is the Remover of Sorrow and the Bestower of Happiness and so you children also have to give happiness to everyone.

¹⁰⁶Bāp kā right hand bannā hai .

¹¹²You have to become the Father’s right hands.

¹⁰⁷Aisē bachchē hī bāp kō priya lagtē haĩ .

¹¹³Only such children are loved by the Father.

¹⁰⁸Śhubh kārya mē̃ right hāth kō hī lagātē haĩ .

¹¹⁴It is always the right hand that is used for an auspicious task.

¹⁰⁹Tō bāp kahtē her|har bāt mē̃ righteous banō , ēk bāp kō yād karō tō phir ant mati sō gati hō jāyēgī .

¹¹⁵The Father says: Be righteous in every situation. ¹¹⁶Remember the one Father and your final thoughts will lead you to your destination.

¹¹⁰Is purānī duniyā sē mamatva miṭā dō .

¹¹⁷Finish your attachment to this old world.

¹¹¹Yah tō kabristān hai .

¹¹⁸This is a graveyard.

¹¹²Dhandhādhōrī bachchō̃ ādi K|kē chintan mē̃ marē tō mupht apnī barbādī kar dēgē .

¹¹⁹If you die while thinking about your business or your children, you will ruin yourself unnecessarily.

¹¹³Śhivbābā kō yād karnē sē tum bahut ābād hōṅgē .

¹²⁰By remembering Shiv Baba, you will remain very prosperous.

¹¹⁴Dēh-abhimān mē̃ ānē sē barbādī hō jātī hai .

¹²¹By coming into body consciousness, you will ruin yourself.

¹¹⁵Dēhī-abhimānī bannē sē ābādī hōtī hai .

¹²²By becoming soul conscious, you will become prosperous.

¹¹⁶Dhan key|kī bhī bahut lālach nahī̃ rakhnī chāhiē .

¹²³You must not have greed for wealth.

¹¹⁷Usī phikarāt mē̃ śhivbābā kō bhī bhūl jātē haĩ .

¹²⁴If you have that concern, you would also forget Shiv Baba.

¹¹⁸Bābā dēkhtē haĩ sab kuchh bāp kō arpaṇ kar phir hamārī śhrīmat par kahā̃ tak chaltē haĩ .

¹²⁵Baba sees to what extent you surrender everything to the Father and how much you follow His shrimat.

¹¹⁹Śhurū-śhurū mē̃ bāp nē bhī trustee hō dikhāyā nā .

¹²⁶In the beginning, the father showed you by becoming a trustee.

¹²⁰Sab kuchh īśhvar arpaṇ kar khud trustee ban gayā .

¹²⁷He surrendered everything to God and he himself became a trustee.

¹²¹Bas īśhvar K|kē kām mē̃ hī lagānā hai .

¹²⁸I just have to use everything for God’s work.

¹²²Vighnō̃ sē kabhī ḍarnā nahī̃ chāhiē .

¹²⁹You must never be afraid of obstacles.

¹²³Jahā̃ tak hō sakē service mē̃ apnā sab kuchh saphal karnā hai .

¹³⁰As much as possible, use everything of yours for service in a worthwhile way.

¹²⁴Īśhvar arpaṇ kar trustee ban rahnā hai .

¹³¹Surrender everything to God and become a trustee.

¹²⁵Achchhā  !

¹³²Achcha.

¹²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt pitā bāpdādā kā yādpyār aur good morning .

¹³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹³⁴The spiritual Father says namaste to the spiritual children.

¹²⁸Sr̥iṣhṭi parivartan kā ādhār - saṅgaṭhit rūp mē̃ sabhī kā ēk saṅkalp

¹³⁵ The basis of world transformation is for everyone to have one thought collectively.

¹²⁹ ( avyakt mahāvākya -1975 )

¹³⁶ (Avyakt Elevated Versions – 1975)

¹³⁰Saṅgaṭhit rup sē sarv brāhmaṇō̃ K|kē andar rahm key|kī bhāvnā , viśhva-kalyāṇ key|kī bhāvnā , sarv-ātmāō̃ kō duḥkhō̃ sē chhuṛānē key|kī śhubh kāmanāē̃ jab tak har ēk K|kē dil sē utpanna nahī̃ hōṅgī tab tak viśhva-parivartan kā kārya rukā huā hai .

¹³⁷Until feelings of mercy, feelings for world benefit and the pure desire to liberate all souls from their sorrows emerge in the hearts of you Brahmins collectively,the task of world transformation will remain stuck.

¹³¹Ab saṅgaṭhit rup mē̃ ēk saṅkalp kō apnāō arthāt dr̥iṛh saṅkalp key|kī ikṭṭhī aṅgulī sabhī milkar dō , tab is kaliyugī parvat kō parivartan kar golden world lā sakē̃gē .

¹³⁸Now, collectively, imbibe one thought, that is, all of you collectively give your finger of a determined thought, for only then will you be able to transform this iron-aged mountain and bring about the golden world.

¹³²Tō check karō hamārā yah saṅgaṭhan ēk saṅkalp vālā kahā̃ tak banā hai  ?

¹³⁹So, check to what extent your gathering has become united with one thought.

¹³³Śhāstrō̃ mē̃ gāyan hai ki brahmā kō saṅkalp uṭhā ki sr̥iṣhṭi rachē̃ tō sr̥iṣhṭi rachī gaī .

¹⁴⁰In the scriptures, it is remembered that Brahma had a thought of creating the world and so the world was created.

¹³⁴Yahā̃ akēlē brahmā key|kī tō bāt nahī̃ hai , lēkin brahmā sahit sab brāhmaṇō̃ kā bhī jab ēk sāth yah saṅkalp uṭhē ki ab ham sab ever ready haĩ aur naī duniyā kī sthāpanā hōnī hī chāhiē yā hōgī hī-aisā dr̥iḍh saṅkalp jab brāhmaṇō̃ K|kē andar utpanna hō tab hī sr̥iṣhṭi kā parivartan hō arthāt naī sr̥iṣhṭi key|kī rachnā practical mē̃ dikhāī dē . ¹³⁵Ismē̃ bhī saṅgaṭhan kā bal chāhiē .

¹⁴¹Here, it is not a question of Brahma alone, but it is when all the Brahmins, together with Brahma, have the same thought of all being ever ready, that the establishment of the new world has to happen and will happen. ¹⁴²It is when such a determined thought arises in all Brahmins, that the world can then be transformed, that is, only then will you be able to see the creation of the new world practically.

¹³⁶Ēk dō kā va sirph āṭh kā nahī̃ , lēkin sārē saṅgaṭhan kā ēk saṅkalp chāhiyē . ¹³⁷Saṅkalp sē sr̥iṣhṭi rachnā , iskā rahasya is prakār sē hai .

¹⁴³In this, too, you need to have the power of the gathering, not just the power of one or two or of the eight; everyone in the gathering has to have the same thought.

¹³⁸Jab sabkē andar saṅkalp utpanna hōgā tō second mē̃ samāpti kā nagāṛā bajnā śhuru hō jāyēgā .

¹⁴⁴The significance of creating the world through a thought means that you would have a thought and the drums of completion would beat in a second.

¹³⁹Ēk taraph samāpti kā nagāṛā , dūsrī taraph naī duniyā kā nazārā sāth-sāth dikhāī dēgā .

¹⁴⁵On the one hand, the drums of completion would beat and, on the other hand, you would see the scenes of the new world.

¹⁴⁰Vahā̃ hī vināśh key|kī ati hōgī aur vahā̃ hī jalmaī K|kē bīch chārō̃ ōr vināśh mē̃ ēk hissā dhartī aur bākī tīn hissā jalmaī .

¹⁴⁶On the one hand, there would be the climax of destruction and, in the same place, amidst the flood and destruction, there would be one quarter land and three quarters water.

¹⁴¹Yah jō sabhī pīchhē-pīchhē anēk dharmō K|kē kāraṇ anēk khaṇḍ banē haĩ , vah sab samāpt hōṅgē .

¹⁴⁷Many different countries have been created due to the many religions that were established later.

¹⁴²Kuchh dēśh ēk sairagāh K|kē rup mē̃ jal K|kē bīch ēk ṭāpū K|kē muāphik hō jāyēṅgē .

¹⁴⁸When the many religions finish, all the many countries will come together as one community in the form of one big island.

¹⁴³Tō ēk taraph vināśh key|kī ati K|kē nagāṛē hōṅgē , dūsrī taraph first prince ( śhrīkr̥iṣhṇa ) K|kē janm kā āvāj buland hōgā , vah pattē par nahī̃ āyēgā .

¹⁴⁹On the one hand, there will be the drums of the climax of destruction and, on the other hand, the news of the birth of Shri Krishna, the first prince, will be heard everywhere. ¹⁵⁰He would not come floating on a pipal leaf.

¹⁴⁴Dikhātē haĩ nā jalmaī kē bād pattē par śhrīkr̥iṣhṇa āyā .

¹⁵¹Shri Krishna has been portrayed floating on a leaf after the flood.

¹⁴⁵Iskā bhī rahasya hai . ¹⁴⁶Bhārat jab paristān bantā hai tō tīn hissā jalmaī hōnē K|kē kāraṇ uskō jalmaī dikhā diyā hai .

¹⁵²When Bharat became Paristhan, three quarters of the land was covered with water and one quarter was land and so a flood has been portrayed.

¹⁴⁷Aisē jalmaī K|kē bīch pahlā pattā jō first ātmā hai , uskē janm kā chārō̃ aur āvāj prasiddh hōgā ki first prince pratyakṣha hō chukā hai , janm hō chukā hai .

¹⁵³Amidst such a flood, the news of the birth of the first leaf, that is, the first soul, would be heard everywhere. ¹⁵⁴The news of the first prince, that his birth had taken place, would then be revealed.

¹⁴⁸Tō vah bhī ati mē̃ hōgā arthāt jalmaī K|kē tīn hissē kā nazārā hōgā aur ēk hissā bhārat-paristān K|kē rup mē̃ pragaṭ hōgā .

¹⁵⁵That too would be in an extreme situation, that is, there would be scenes of water on three parts and the fourth part, Bharat, would emerge as Paristhan.

¹⁴⁹Jō dikhātē haĩ ki sōnē key|kī dvārikā pānī sē nikal āyī .

¹⁵⁶The memorial shown of the Golden Dwaraka emerging from water - it is not really from water.

¹⁵⁰Lēkin pānī sē nahī̃ , tīn hissē pānī mē̃ hōṅgē aur us pānī K|kē bīch sōnī dvārikā dikhāī dēgī isliyē kahtē haĩ ki sōnē key|kī dvārikā pānī sē nikal āyī .

¹⁵⁷Three parts would be covered with water and this is why Dwaraka has been shown in water. ¹⁵⁸This is why it is said that the Golden Dwaraka emerged from water. ¹⁵⁹It is just that they have not been able to describe it fully.

¹⁵¹Usī samay par first ātmā K|kē janm key|kī jayjaykār hōgī .

¹⁶⁰So, the cries of victory of the birth of the first soul would be heard at that time.

¹⁵²Aisē nazārē sāmnē ātē haĩ  ? ¹⁵³Tō purānī duniyā K|kē mahāvināśh kā nagāṛā aur nayē first prince K|kē janm kā nazārā sāth-sāth dikhāī dēgā .

¹⁶¹When such scenes come in front of you, the drums of the great destruction of the old world will then be heard, and the scenes of the birth of the first prince will be visible at the same time.

¹⁵⁴Jaisē nagāṛā bajānē sē pahlē nagāṛē kō garm kiyā jātā hai tab āvāj buland hōtī hai .

¹⁶²Before drums are beaten, the drums are first warmed; only then would the sound be heard very loudly.

¹⁵⁵Tō yah bhī yōg agni sē nagāṛā bajnē K|kē pahlē taiyārī chāhiē , tab nagāṛē mē̃ āvāz buland hōgī .

¹⁶³Before the drums are beaten, you need to have made preparations with the fire of yoga. ¹⁶⁴Only then would the sound of the drums be heard loudly.

¹⁵⁶Is intzām mē̃ lagē huē hō nā  !

¹⁶⁵You are all busy in making preparations, are you not?

¹⁵⁷Intzār karnē vālō̃ kō bhī intzām mē̃ lagāō tab jayjaykār hō jāyēgī .

¹⁶⁶Let those who are waiting become engaged in making preparations and there will then be cries of victory.

¹⁵⁸Jab śharīr kō chalānā ā jāyēgā tab rājya chalānā bhī ā jāyēgā .

¹⁶⁷When you know how to rule your body, you will know how to rule a kingdom.

¹⁵⁹Śharīr kō chalānā arthāt rājya karnā .

¹⁶⁸To rule the body means to rule a kingdom.

¹⁶⁰Tō rājya karnē K|kē saṅskār bharnē haĩ nā  !

¹⁶⁹So, you have to fill yourselves with the sanskars of ruling, do you not?

¹⁶¹Knowledgeful kahā jātā hai , tō full knowledge mē̃ tan , man , dhan aur jan sab ā jātā hai .

¹⁷⁰You are called knowledge-full . ¹⁷¹Therefore, ‘full ’ includes knowledge of everything: body, mind, wealth and people.

¹⁶²Agar ēk key|kī bhī knowledge cum|kam hai tō knowledgeful nahī̃ kahē̃gē .

¹⁷²If knowledge of even one aspect is lacking, you would not be called knowledge-full.

¹⁶³Samjhā  ?

¹⁷³Do you understand?

¹⁶⁴Sadā saphaltāmūrt bannē kā ādhār bhī knowledgeful hai .

¹⁷⁴The basis of being a constant embodiment of success is to be knowledge-full.

¹⁶⁵Knowledge nahī̃ tō saphaltāmūrt bhī nahī̃ hō saktē .

¹⁷⁵If you are not knowledge-full you cannot become an embodiment of success.

¹⁶⁶Samay K|kē pramāṇ puruṣhārth key|kī gati bhī tīvr hōnī chāhiē .

¹⁷⁶According to the time, your speed of effort has to be intense.

¹⁶⁷Samay key|kī raphtār tēj hai aur chalnē vālō̃ key|kī raphtār ḍhīlī hai tō samay par kaisē pahũchēṅgē  !

¹⁷⁷If the speed of time is fast and the speed of those moving along is slow, then how would they be able to arrive on time?

¹⁶⁸Ēk bal , ēk bharōsā , yah hai mukhya subject .

¹⁷⁸One strength and one support is the main subject.

¹⁶⁹Her|har samay ēk key|kī hī yād mē̃ ēkras rahnā .

¹⁷⁹At this time, remain constantly stable in the remembrance of One.

¹⁷⁰Isī puruṣhārth mē̃ hī sadā saphal hō tō mañjil par pahũch jāyēṅgē .

¹⁸⁰If you remain constantly successful in this effort, you will reach your destination.

¹⁷¹Jō aṭūṭ snēh mē̃ rahtē haĩ unkō sahyōg bhī svataḥ prāpt hōtā hai .

¹⁸¹Those who maintain unbroken love receive co-operation automatically.

¹⁷²Murlī hai lāṭhī , is lāṭhī K|kē ādhār sē kōī kamī bhī hōgī tō vah bhar jāyēgī .

¹⁸²The murli is like a walking stick for if any weaknesses remain they will be removed with this stick.

¹⁷³Yah ādhār hī apnē ghar tak aur apnē rājya tak pahuñchāyēgā lēkin lakṣhya sē , niyamapūrvak nahī̃ , lēkin lagan sē .

¹⁸³Using this support, not just as a discipline but out of love, and also keeping an aim will enable you to reach your home and your kingdom.

¹⁷⁴Tō lagan sē murlī paṛhnā va sunnā arthāt murlīdhar key|kī lagan mē̃ rahnā .

¹⁸⁴So, to listen to and study the murli with love means to be lost in love for the Murlidhar.

¹⁷⁵Murlīdhar sē snēh key|kī niśhānī murlī hai .

¹⁸⁵The sign of love for the Murlidhar is the murli.

¹⁷⁶Jitnā murlī sē snēh hai utnā hī samjhō murlīdhar sē bhī snēh hai .

¹⁸⁶The more love you have for the murli, the more love you will have for Murlidhar.

¹⁷⁷Sachchē brāhmaṇ key|kī parakh murlī sē hōgī .

¹⁸⁷The recognition of a true Brahmin is from his love for the murli.

¹⁷⁸Murlī sē lagan arthāt sachchā brāhmaṇ .

¹⁸⁸To have love for the murli means to be a true Brahmin.

¹⁷⁹Murlī sē lagan cum|kam arthāt half caste brāhmaṇ .

¹⁸⁹To have less love for the murli means to be a half-caste Brahmin.

¹⁸⁰Achchhā  !

¹⁹⁰Achcha.

¹⁸¹Vardān  : apnē mastak bīch sadā bāp key|kī smr̥iti emerge rakhnē vālē mastakmaṇi bhav

¹⁹¹Blessing: May you be a jewel of the forehead and constantly keep the awareness of the Father in the centre of your forehead.

¹⁸²Mastakmaṇi arthāt jiskē mastak mē̃ sadā bāp kī yād rahē , isī kō hī ūñchī stage kahā jātā hai .

¹⁹² “A jewel of the forehead” means one who constantly has the remembrance of the Father in his forehead.

¹⁸³Apnē kō sadā aisī ūñchī stage par sthit rahnē vālī śhrēṣhṭh ātmā samajh āgē baṛhtē rahō .

¹⁹³This is called the highest stage. ¹⁹⁴Constantly consider yourself to be an elevated soul in a high stage and continue to move forward.

¹⁸⁴Jō is ūñchī stage par rahtē haĩ vah nīchē key|kī anēk prakār key|kī bātō̃ kō sahaj pār kar lētē haĩ .

¹⁹⁵Those who stay in this high stage are easily able to cross all the many situations down below. ¹⁹⁶The problems remain down below and you yourself remain up above.

¹⁸⁵Samasyāyē̃ nīchē rah jātī haĩ aur svayã ūpar hō jātē . ¹⁸⁶Mastakmaṇi kā sthān hī ūñchā mastak hai isliē nīchē nahī̃ ānā , sadā ūpar rahō .

¹⁹⁷The place for the jewel of the forehead is high up on the forehead and this is why you must not come down, but remain constantly up above.

¹⁸⁷Slōgan  : bēphikr bādśhāh key|kī sthiti kā anubhav karnā hai tō mērē kō tērē mē̃ parivartan kar dō .

¹⁹⁸Slogan: In order to experience the stage of a carefree emperor, transform “mine” into “Yours”.

¹⁹⁹*** Om Shanti ***