सोमवार 12 मार्च 2018 की दैनिक मुरली

⁰12-03-2018 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/03/18 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - dēhī-abhimānī hō rahnā , yahī baṛī mañjil hai , dēhī-abhimānī kō hī īśhvarīy sampradāy kahē̃gē , unhē̃ bāp aur paramdhām K|kē sivāē kuchh bhī sūjhēgā nahī̃ "

¹Essence: Sweet children, to remain soul conscious is a high destination. ²Only those who are soul conscious are said to be the Godly community. ³They do not think of anything except the Father and the supreme abode.

²Praśhna  : kis ēk bāt key|kī dhārṇā sē bhaviṣhya 21 janmō̃ kē liē pūñjī jamā hō jātī hai  ?

⁴Question: By imbibing which one thing are you able to accumulate in your treasure-store for 21 births?

³Uttar  : śhrīmat par apnē ūpar tathā dūsrō̃ par upkār karnē sē .

⁵Answer: Benefiting yourself and others by following shrimat.

⁴Upkār vahī kar saktā jō pūrā dēhī-abhimānī banē̃ , jiskī buddhi śhuddha hō .

⁶Those who are completely soul conscious and whose intellects are pure are able to benefit others.

⁵Dēh-abhimān mē̃ ānē sē apkār hō jātā hai aur jamā huī pūñjī khatm hō jātī hai . ⁶Ghāṭā paṛ jātā hai .

⁷When you become body conscious, harm is done and the accumulated treasures end and there is then a loss.

⁷Krōdh kā bhūt bhī apkār karātā hai isliē apnā svabhāv bahut mīṭhā banānā hai .

⁸Even the evil spirit of anger makes you cause harm. ⁹Therefore, make your nature very sweet.

⁸Gīt  : yah kaun āj āyā …

¹⁰Song: Who has come today in the early morning hours?

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Jab paramātmā bāp ākarkē jīv ātmāō̃ sē miltē haĩ tō jīv ātmā kō apnā jīvapanā bhūl jātā hai .

¹²When Supreme Soul, the Father, comes and meets the living beings, those souls forget that they are human beings.

¹¹Unkō niśhchay hō jātā hai ki ham ātmā haĩ aur parampitā paramātmā key|kī santān haĩ .

¹³They have the faith that they are souls and that they are the children of the Supreme Father, the Supreme Soul.

¹²Bākī jō kuchh ham dēkhtē haĩ yah dēh sahit dēh K|kē sarv sambandhī ādi yah tō yād rahnā hī nahī̃ hai .

¹⁴However, whatever else we see, including bodies and bodily relationships etc., none of those is remembered.

¹³Bāp ātē hī haĩ bachchō̃ kō vāpis lē jānē kē liē .

¹⁵The Father comes to take you children back.

¹⁴Tum cauṅk uṭhtē hō yah kyā hōtā hai .

¹⁶You are then surprised at what is happening.

¹⁵Brahmā key|kī andhiyārī rāt pūrī hō savērā hōtā hai .

¹⁷The dark night of Brahma is coming to an end and the dawn is coming.

¹⁶Dēh sahit dēh K|kē jō bhī sambandh haĩ vah ṭūṭ jātē haĩ .

¹⁸Connections with bodies and bodily relations are broken.

¹⁷Tō cauk gayē haĩ ki kyā hō gayā hai  !

¹⁹Therefore, you are surprised at what happened.

¹⁸Yah purānī duniyā dēkhnē mē̃ nahī̃ ātī .

²⁰You no longer see this old world.

¹⁹Bas bāp aur paramdhām hī sūjhtā hai .

²¹You only think of the Father and the supreme abode.

²⁰Yah wonder hai nā .

²²This is a wonder !

²¹Parantu bāp kō pūrā na pahchānnē K|kē kāraṇ , buddhiyōg na lagnē kāraṇ dēh-abhimān pūrā miṭtā hī nahī̃ hai .

²³However, because of not completely recognising the Father, or because your intellect's yoga is not connected to Him, body consciousness does not completely finish.

²²Unkō ham bandar sampradāy kahtē haĩ .

²⁴We call them the monkey community.

²³Jab dēhī-abhimānī banē̃ tab īśhvarīy sampradāy kahē̃ .

²⁵When they become soul conscious, they are called the Godly community.

²⁴Bandar sampradāy kā nārad K|kē rūp mē̃ dr̥iṣhṭānt haĩ .

²⁶There is the example of the monkey community in the form of Narad.

²⁵Vah bhī bhakta thā , jhāñjh bajātā thā .

²⁷He was a devotee who used to go around holding a musical instrument.

²⁶Unkō bāp nē dikhāyā ki dēkhō tum bandar sampradāy hō .

²⁸The Father showed him: Look, you belong to the monkey community.

²⁷Tō dēhī-abhimānī hō rahnā bahut muśhkil hai , baṛī mañjil hai . ²⁸Bhal pavitra bantē haĩ .

²⁹It is very difficult to remain soul conscious. ³⁰Even though you remain pure, it is a high destination.

²⁹Aisē achchhē aur burē manuṣhya tō hōtē hī haĩ .

³¹There are good and bad human beings.

³⁰Ab sanyāsī gharbār chhōṛtē haĩ , pavitra bantē haĩ .

³²Sannyasis leave their households and become pure.

³¹Jō gharbār nahī̃ chhōṛnē vālē haĩ gr̥ihasthī , vah jākar unhō̃ kō apnā gurū banātē haĩ .

³³Householders, who are not going to leave their homes, make those sannyasis their gurus.

³²Kaliyugī duniyā K|kē sabhī manuṣhya mātra nāstik , nidhankē haĩ .

³⁴All human beings of the iron-aged world are atheists and orphans.

³³Hē bhagvān , hē parampitā paramātmā kah pukārtē tō haĩ parantu unkō jāntē nahī̃ ki ākhrīn bhī vah kaun hai .

³⁵They call out: O God! ³⁶O Supreme Father, Supreme Soul! ³⁷Ultimately, however, they don't know who He is.

³⁴Pukārtē-pukārtē vah thak paṛē haĩ .

³⁸While calling out, they have all become tired.

³⁵Kah dētē haĩ īśhvar sarvavyāpī hai .

³⁹They say that God is omnipresent.

³⁶Bandgī bhī kartē haĩ parantu jāntē nahī̃ .

⁴⁰They pray to Him, but they don't know Him.

³⁷Yah tō samajhnē key|kī bāt hai .

⁴¹This is something to be understood.

³⁸Bhagvānuvāch , gītā mē̃ bhī bhagvānuvāch hai nā - yah haĩ āsurī sampradāy .

⁴²God speaks. ⁴³“God speaks” is also mentioned in the Gita. ⁴⁴This is the devilish community.

³⁹Bhagvān nē kyō̃ kahā hai tum bandar misal hō  ?

⁴⁵Why has God said that you are like monkeys?

⁴⁰Apnī śhakla tō āinē mē̃ dēkhō .

⁴⁶Look at your faces in the mirror!

⁴¹Bhagvān kō jāntē nahī̃ , ḍhūṇḍhtē rahtē haĩ isliē manuṣhya kō hī bhagvān milnā chāhiē .

⁴⁷They don't know God and so they continue to search for Him. ⁴⁸Therefore, human beings have to find God.

⁴²Ḍhūṇḍhtē haĩ parantu miltē nahī̃ .

⁴⁹They look for Him, but they can't find Him.

⁴³Tō jab bhagvān āyē tab ākar apnā parichay dē .

⁵⁰So, only when God comes can He give His own introduction.

⁴⁴Gītā mē̃ pūrā parichay hai . ⁴⁵Kahtē haĩ maĩ rūdra hū̃ .

⁵¹His complete introduction is mentioned in the Gita. ⁵²He says: I am Rudra.

⁴⁶Mujh rūdra nē yah gyān yagya rachā hai .

⁵³I, Rudra, have created this sacrificial fire of knowledge.

⁴⁷Agar kahē̃ kr̥iṣhṇa nē rachā tō kahē maĩ kr̥iṣhṇa tumkō rājyōg sikhātā hū̃ .

⁵⁴If you say that Krishna created it, then Krishna would say: I, Krishna, am teaching you Raja Yoga.

⁴⁸Parantu kr̥iṣhṇa gyān yagya hōtā hī nahī̃ .

⁵⁵However, there is no sacrificial fire of the knowledge of Krishna.

⁴⁹Yah tum bachchē hī jāntē hō bākī tō sab manuṣhy-mātra iron aged haĩ .

⁵⁶Only you children know this. ⁵⁷All other human beings are iron aged.

⁵⁰Mukh sē patthar hī nikāltē rahtē haĩ .

⁵⁸They only continue to make stones emerge from their mouths.

⁵¹Jhūṭh bōlnē vālē kē liē kahtē haĩ inkā mũh kālā hai .

⁵⁹It is said of those who tell lies: That one's face is ugly.

⁵²Jab sanyās dharm key|kī sthāpanā hōtī hai , us samay sr̥iṣhṭi rajō hai .

⁶⁰At the time when the sannyas religion is established, the world is in the rajo stage.

⁵³Tō bhārat kō pavitratā mē̃ thamānē liē yah pavitra dharm key|kī sthāpanā hōtī hai .

⁶¹Therefore, that pure religion is established to maintain purity in Bharat.

⁵⁴Unkō rajōguṇī sanyāsī kahā jātā hai .

⁶²They are called rajoguni sannyasis.

⁵⁵Sanyās jarūr kartē haĩ parantu rajōguṇī . ⁵⁶Vah kōī satōpradhān nahī̃ haĩ .

⁶³They definitely have renunciation, but that is rajoguni; they are not satopradhan.

⁵⁷Jab bhārat kām chitā par chaṛhnē sē jalnā śhurū hō jātā hai tab drama mē̃ is sanyās kā bhī part hai .

⁶⁴When people begin to burn in Bharat by sitting on the pyre of lust, that renunciation becomes part of the drama.

⁵⁸Unkō kōī sahaj rājyōg nahī̃ kahē̃gē .

⁶⁵That cannot be called easy Raja Yoga.

⁵⁹Vah bhagvān nē nahī̃ sikhāyā thā .

⁶⁶God did not teach that.

⁶⁰Vē|way tō bhagvān kō hī nahī̃ jāntē .

⁶⁷They don’t know God.

⁶¹Yah baṛī bhārī bhūl kar dī hai , jō kr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

⁶⁸They have made a huge mistake by taking Krishna into the copper age.

⁶²Bāp baiṭh bhūlē huē manuṣhyō̃ kō samjhātē haĩ .

⁶⁹The Father sits here and explains to the human beings who made this mistake.

⁶³Parantu samjhānē mē̃ baṛī refineness chāhiē .

⁷⁰However, there has to be great refinement in explaining this.

⁶⁴Sanyāsī lōg kahtē haĩ āp sanyās dharm key|kī nindā kartē hō .

⁷¹Sannyasis say that you are defaming the religion of renunciation.

⁶⁵Bōlō ākar samjhō .

⁷²Tell them: Come and understand.

⁶⁶Pahlē batāō tum nindā kiskō kahtē hō .

⁷³First of all, tell us what you mean by defamation.

⁶⁷Parampitā paramātmā jō sabkā bāp hai , gītā kā bhagvān hai , usnē samjhāyā hai , kr̥iṣhṇa nē nahī̃ .

⁷⁴God, the Supreme Father, the Supreme Soul, who is the Father of all and the God of the Gita, not Krishna, has explained this.

⁶⁸Parampitā paramātmā nē ākar kahā hai ki yah kaliyug kā ant hai .

⁷⁵The Supreme Father, the Supreme Soul, has come and told us that this is the end of the iron age.

⁶⁹Manuṣhyō̃ key|kī buddhi jaṛjaṛībhūt āsurī ban gaī hai .

⁷⁶The intellects of people have become completely decayed and devilish.

⁷⁰Yah hai hī patit āsurī rājya .

⁷⁷This is the impure, devilish kingdom.

⁷¹Satyug mē̃ hai pāvan daivī rājya .

⁷⁸In the golden age, there is the pure deity kingdom.

⁷²Vah samajhtē haĩ ham hī īśhvar haĩ parantu vō tō haĩ nahī̃ .

⁷⁹Those people (sannyasis) believe that they are God, but they are not.

⁷³Īśhvar tō sabhī kā ēk hai , jiskō sab yād kartē haĩ .

⁸⁰The God of everyone is just the One whom everyone remembers.

⁷⁴Yah samajhnē key|kī bātē haĩ .

⁸¹This is something to be understood.

⁷⁵Samajhnā hō tō samjhō .

⁸²If you want to understand, then understand!

⁷⁶Parantu samjhānē vālā baṛā refine chāhiē .

⁸³However, those who explain have to be very refined.

⁷⁷Jinmē̃ krōdh kā bhūt hōgā vah kyā samjhā sakē̃gē .

⁸⁴What would those who have an evil spirit of anger in them be able to explain?

⁷⁸Krōdh kā bhūt , mōh kā bhūt , lōbh kā bhūt chhōṭē baṛē bhūt tō hōtē hī haĩ .

⁸⁵There are the evil spirits of anger, greed and attachment. ⁸⁶There are small evil spirits and big ones.

⁷⁹Gandī ādatē haĩ .

⁸⁷People have dirty habits.

⁸⁰Achchhē-achchhē bachchō̃ sē bhī māyā kuchh na kuchh karā dētī hai .

⁸⁸Maya makes even good children do something or other.

⁸¹Yah hai sab dēh-abhimān key|kī śhaitānī .

⁸⁹All of that is the devilish behaviour of body consciousness.

⁸²Dēh-abhimān āyā tō phir jaisā bandar hō jātā , phir vah mandir lāyak ban na sakē .

⁹⁰When body consciousness comes, you become like a monkey and you cannot then become worthy of being in a temple.

⁸³Tum jāntē hō mandir lāyak dēvī-dēvtāyē̃ hī bantē haĩ .

⁹¹You know that only deities become worthy of being in a temple.

⁸⁴Unhō̃ kē liē hī mandir banāyā jātā hai .

⁹²Temples are built to them alone.

⁸⁵Satyug mē̃ tō sārī duniyā kō śhivālay kahā jātā hai .

⁹³The whole world of the golden age is called Shivalaya (Temple of Shiva).

⁸⁶Sabhī mandir mē̃ rahtē haĩ .

⁹⁴All of them reside in the temple.

⁸⁷Sr̥iṣhṭi hī pavitra mandir ban jātī hai .

⁹⁵The whole world becomes a pure temple.

⁸⁸Viśhva śhivālay ban jātā hai , jismē̃ yathā rājā rānī tathā prajā sab pavitra rahtē haĩ .

⁹⁶The world becomes Shivalaya in which the kings, queens and subjects all remain pure.

⁸⁹Tō kōī kō baṛā yukti sē samjhānā hōtā hai .

⁹⁷Therefore, you have to explain to others tactfully.

⁹⁰Chūhā kāṭtā bhī hai phir phūṅk bhī dētā rahtā hai . ⁹¹Unmē̃ yah akla hai .

⁹⁸A mouse bites and also blows; it has that much sense.

⁹²Kōī sanyāsī ādi āyē tō pahlē yukti sē unkī mahimā karnī chāhiē .

⁹⁹When a sannyasi etc. comes, first of all praise him diplomatically.

⁹³Āō sanyāsī jī āp tō bahut achchhē hō jō sanyās kiyā hai , gharbār chhōṛā hai .

¹⁰⁰Come, sannyasiji; you are very good that you have renounced everything. ¹⁰¹You have left your home.

⁹⁴Tumkō mālūm hai dō prakār kā sanyās hai .

¹⁰²Do you know that there are two types of renunciation?

⁹⁵Ēk hai gharbār chhōṛnē kā sanyās , dūsrā hai gharbār na chhōṛnē kā sanyās .

¹⁰³One is the renunciation of leaving your home and family and the other is of not renouncing your home and family.

⁹⁶Gr̥ihastha vyavahār mē̃ rahtē rājyōg sīkh svarg kā mālik bannā hōtā hai .

¹⁰⁴You have to live at home with your family, study Raja Yoga and become a master of heaven.

⁹⁷Kabhī sunā hai  ?

¹⁰⁵Have you ever heard of this?

⁹⁸Kahē̃gē yah bāt tō kōī bhī śhāstra mē̃ nahī̃ hai .

¹⁰⁶He would say: This is not mentioned in any of the scriptures.

⁹⁹Gītā mē̃ kr̥iṣhṇa kā nām ḍāl dvāpar mē̃ ṭhōk diyā hai , tō samajhē̃gē kaisē  ?

¹⁰⁷They have put Krishna’s name in the Gita and taken him into the copper age, so how could they understand?

¹⁰⁰Phir chitrō̃ par samjhānā hōtā hai . ¹⁰¹Tumhārā hai gharbār chhōṛnē kā .

¹⁰⁸You then have to explain using the pictures: Your renunciation is that of leaving your home and family.

¹⁰²Sabhī tō nahī̃ chhōṛē̃gē .

¹⁰⁹Not everyone would leave.

¹⁰³Pravr̥itti mārg hai .

¹¹⁰This is the family path.

¹⁰⁴Tumnē pravr̥itti mē̃ rahtē huē phir 5 vikārō̃ kā sanyās nahī̃ kiyā hai , ham kar rahē haĩ .

¹¹¹You have not renounced the five vices while still living at home with the family.

¹⁰⁵Hamkō madad mil rahī hai parampitā paramātmā key|kī .

¹¹²We do that and we receive help from the Supreme Father, the Supreme Soul.

¹⁰⁶Aisē gr̥ihastha vyavahār mē̃ rahtē 5 vikārō̃ kā sanyās karnē sē ham svarg kā mālik banē̃gē .

¹¹³By living at home and renouncing the five vices in this way, we will become the masters of heaven.

¹⁰⁷Satyug mē̃ dēvī-dēvtāyē̃ pavitra thē , abhī nahī̃ haĩ .

¹¹⁴The deities were pure in the golden age; they are not that now.

¹⁰⁸Kaliyug kē bād phir satyug ānā hai .

¹¹⁵After the iron age, the golden age has to come.

¹⁰⁹Bāp hī ākar satyug sthāpan kartē haĩ .

¹¹⁶Only the Father comes and establishes the golden age.

¹¹⁰Pravr̥itti mē̃ rahtē kamal fool|phūl samān pavitra banātē haĩ .

¹¹⁷He makes us as pure as a lotus while we live at home.

¹¹¹Tum kahtē hō āg kapūs ikaṭṭhē rah nahī̃ saktē haĩ . ¹¹²Parantu yahā̃ rahtē haĩ .

¹¹⁸You say that cotton wool and fire cannot live together, but we live like that here.

¹¹³Tumhārē pās|pass prāpti key|kī aim object tō kuchh hai nahī̃ .

¹¹⁹You have no aim or objective for any attainment.

¹¹⁴Bēhad kā bāp jab ātē haĩ tab purānī sr̥iṣhṭi kā vināśh aur naī sr̥iṣhṭi key|kī sthāpanā hō jātī hai .

¹²⁰When the unlimited Father comes, the new world is established and the old world is destroyed.

¹¹⁵Yah gyān hamkō miltā hī hai naī duniyā kē liē .

¹²¹We receive this knowledge for the new world.

¹¹⁶Bāp kahtē haĩ dēh sahit jō bhī tumhārē sambandh ādi haĩ , sabkō bhūl apnē kō dēhī samajh mujhē yād karō .

¹²²The Father says: Whatever relationships etc. you have, including that with your body, forget all of them, consider yourself to be a soul and remember Me.

¹¹⁷Yah hamārā rājyōg hai satōpradhān .

¹²³This Raja Yoga of ours is satopradhan.

¹¹⁸Ab tō hai tamōpradhān , phir tamōpradhān sē satōpradhān sr̥iṣhṭi jarūr bannī hai .

¹²⁴Everything is now tamopradhan. ¹²⁵Then, from being tamopradhan, the world surely has to become satopradhan.

¹¹⁹Satōpradhān banānē vālā rachayitā bāp hī ṭhaharā|ṭhahrā .

¹²⁶It is only the Father, the Creator, who makes it satopradhan.

¹²⁰Ham us bēhad K|kē bāp sē yah sīkh rahē haĩ . ¹²¹Kr̥iṣhṇa sē nahī̃ .

¹²⁷We are learning this from the unlimited Father, not from Krishna.

¹²²Bhagvān ēk hai .

¹²⁸God is only One.

¹²³Brahmā viṣhṇu śhaṅkar kō bhī dēvtā kahā jātā hai .

¹²⁹Even Brahma, Vishnu and Shankar are called deities.

¹²⁴Unsē nīchē tabkē vālō̃ kō manuṣhya kahā jātā hai .

¹³⁰Those on the floor below them are called human beings.

¹²⁵Bhagvān rahtē hī haĩ paramdhām mē̃ .

¹³¹God resides in the supreme abode.

¹²⁶Ham ātmāyē̃ bhī vahā̃ rahtī haĩ .

¹³²We souls also reside there.

¹²⁷Aisē refineness sē samjhānā hai .

¹³³Explain with such refinement.

¹²⁸Parantu yōg pūrā nahī̃ hai tō dhārṇā nahī̃ hōtī hai .

¹³⁴However, if there isn't full yoga, you are unable to imbibe.

¹²⁹Bābā jō samjhātē haĩ vah kiskō yād thōṛēhī paṛtā hai .

¹³⁵None of you is able to remember what the Father explains to you.

¹³⁰Bhal kōī bachchē kahē ham yād kartē haĩ parantu bābā māntē nahī̃ .

¹³⁶Although some children say that they remember Baba, Baba doesn’t believe them.

¹³¹Agar tum yād kartē hō tō buddhi śhuddha hōnī chāhiē aur dhārṇā achchhī hōnī chāhiē .

¹³⁷If you remembered Me, your intellects would become pure and you would be able to imbibe this very well.

¹³²Dhārṇā hai tō phir karānī bhī hai . ¹³³Upkār karnā hai .

¹³⁸If you do imbibe this, you also have to inspire others to do the same.

¹³⁴Tum jāntē hō bāp ākar sab par upkār kartē haĩ .

¹³⁹You have to benefit others. ¹⁴⁰You know that the Father comes and benefits everyone.

¹³⁵Māyā rāvaṇ apkār kartē haĩ .

¹⁴¹Maya, Ravan, harms everyone.

¹³⁶Bāp ākar ēk hī bār itnā upkār kartā hai jō 21 janm hamārā upkār hō jātā hai .

¹⁴²The Father comes and benefits you just once to such an extent that you are benefited for 21 births.

¹³⁷Upkār kahō athavā kr̥ipā , āśhīrvād ādi jō kahō dvāpar mē̃ phir akr̥ipā śhurū hō jātī hai . ¹³⁸Rāvaṇ apkār kartē haĩ .

¹⁴³You can call it benefit or His mercy. ¹⁴⁴You can even call it His blessings. ¹⁴⁵Then, from the copper age, there are no longer His blessings.

¹³⁹Śhrīmat sē hī tum kōī kā bhī upkār kar sakē̃gē .

¹⁴⁶Ravan causes harm. ¹⁴⁷By following shrimat, you can benefit anyone.

¹⁴⁰Phir dēh-abhimānī banā tō apkār karnā śhurū kar dēgē .

¹⁴⁸However, when you become body conscious, you begin to cause harm.

¹⁴¹Upkār karnē sē bhaviṣhya 21 janmō̃ kē liē pūñjī jamā hōtī hai .

¹⁴⁹By benefiting others, you accumulate in your treasure-store for your future 21 births.

¹⁴²Apkār karnē sē jō jamā huā hōtā vah bhī khatm hō jātā hai .

¹⁵⁰By causing harm, whatever you had accumulated ends.

¹⁴³Jabki upkār karnā jāntē haĩ tō karnā hai .

¹⁵¹Since you know how to benefit others, you also have to do that.

¹⁴⁴Upkār karnā nahī̃ jāntē haĩ tō jarūr apkār hī karē̃gē , āsurī mat par .

¹⁵²If you don't know how to benefit someone, you would surely only harm them by following devilish dictates.

¹⁴⁵Manuṣhya har ēk , ēk dō par apkār hī kartē haĩ .

¹⁵³People only harm one another; they use the sword of lust.

¹⁴⁶Kām kaṭārī chalātē haĩ . ¹⁴⁷Bāp kō bhūlā , upkār karnā bhūlā tō vah phir apkārī jarūr banēgā .

¹⁵⁴They forget the Father, they forget to benefit others and so they would definitely become those who cause harm.

¹⁴⁸Second mē̃ upkār , second mē̃ phir apkār kar dētē haĩ .

¹⁵⁵In a second , they benefit others and then, in a second , they cause harm.

¹⁴⁹Achchhē-achchhē bachchē kitnē upkārī thē .

¹⁵⁶Some good children used to benefit others so much!

¹⁵⁰Upkār karnē key|kī śhikṣhā jāntē thē .

¹⁵⁷They had the knowledge to benefit others.

¹⁵¹Apnē ūpar bhī upkār kartē thē , tō aurō̃ par bhī kartē thē .

¹⁵⁸They knew the way to benefit themselves and also others.

¹⁵²Phir māyā K|kē chakra mē̃ ākar bhāgantī hō gayē .

¹⁵⁹Then they were caught in a spin of Maya and ran away.

¹⁵³Apkārī ban paṛē .

¹⁶⁰They became those who caused harm.

¹⁵⁴Kitnā apkār kartē haĩ .

¹⁶¹They cause so much harm.

¹⁵⁵Manuṣhya samajhtē haĩ kuchh tō hōgā jō bhāgē haĩ . ¹⁵⁶Ham phir kaisē jāyē̃ .

¹⁶²People think: Something must have happened that they ran away, so how can we go there?

¹⁵⁷Ulṭī sulṭī bakavād jākar kartē haĩ .

¹⁶³They tell all sorts of stories.

¹⁵⁸Gōyā jō upkār karkē khātā jamā kiyā sō phir apkār karkē apnē khātē kō miṭṭī mē̃ milā diyā .

¹⁶⁴Then, whatever you had accumulated in your account by benefiting others, you turn that account into dust by causing harm.

¹⁵⁹Aisē bahut huē haĩ aur hōtē rahē̃gē .

¹⁶⁵There have been many such cases and there will continue to be more.

¹⁶⁰Dēkhō jisnē upkār kiyā vahī phir dēh-abhimān mē̃ ānē sē apkārī ban paṛā .

¹⁶⁶Those who had benefited others then became body conscious and began to cause harm.

¹⁶¹Manuṣhya , manuṣhya par apkār hī kartē haĩ .

¹⁶⁷Human beings cause harm to human beings.

¹⁶²Upkār kōī kar na sakē , jab tak śhrīmat par na chalē .

¹⁶⁸No one can benefit anyone until they follow shrimat.

¹⁶³Apkār karānē vālī rāvaṇ mat hai .

¹⁶⁹It is the dictates of Ravan that make you cause harm.

¹⁶⁴Abhī-abhī śhrīmat , abhī-abhī rāvaṇ mat par chal paṛtē haĩ . ¹⁶⁵Krōdh kā bhūt āyā aur apkār kar liyā .

¹⁷⁰One minute you are following shrimat and the next minute you begin to follow the dictates of Ravan.

¹⁶⁶Bāp par apkār kā kalaṅk lagā diyā .

¹⁷¹The evil spirit of anger comes and you cause harm.

¹⁶⁷Nindā karā dī . ¹⁶⁸Bāp kyā kahē̃gē , īśhvarīy aulād aisē hōtē haĩ  !

¹⁷²You then cause the Father to be accused of causing harm; you bring defamation to Him.

¹⁶⁹Vah phir dil sē utar jātē haĩ .

¹⁷³What would the Father say?

¹⁷⁰Kōī kā bhūt nikal jātā hai tō phir mahimā bhī kartē haĩ .

¹⁷⁴Can God's children be like this? ¹⁷⁵They then leave His heart.

¹⁷¹Krōdh bahut kharāb hai isliē bābā hamēśhā kahtē haĩ mīṭhē temper ( svabhāv ) vālē banō .

¹⁷⁶When an evil spirit is removed from someone, that one is praised. ¹⁷⁷Anger is very bad and this is why Baba always says: Become sweet tempered.

¹⁷²Krōdhī temper agyān hai .

¹⁷⁸To have an angry temperament is ignorance.

¹⁷³Bāp samjhātē haĩ mamatva kō bilkul chhōṛnā hai .

¹⁷⁹The Father explains: You have to let go of all attachment completely.

¹⁷⁴Mamatva ṭūṭtē-ṭūṭtē jab ant kā samay āyēgā tab sampūrṇ banē̃gē .

¹⁸⁰When all attachment is gradually broken, you will ultimately become complete and perfect.

¹⁷⁵Race hai nā .

¹⁸¹This is a race.

¹⁷⁶Bachchē jāntē haĩ mama bābā pahlē pahuñchtē haĩ .

¹⁸²You children know that Mama and Baba reach their target first.

¹⁷⁷Tō unkī mat par chal follow karnā chāhiē .

¹⁸³Therefore, you should follow their directions and follow them.

¹⁷⁸Dhārṇā karnī chāhiē .

¹⁸⁴You should imbibe this.

¹⁷⁹Ma bāp K|kē dil par chaṛhē̃gē tō takht par bhī baiṭhē̃gē .

¹⁸⁵If you climb into the hearts of the mother and father, you will also claim the throne.

¹⁸⁰Apnē sē pūchhnā hai ki ham lakṣhmī kō varnē arthāt ma bāp K|kē takht par baiṭhnē lāyak banē haĩ .

¹⁸⁶Ask yourself: Have I become worthy of marrying Lakshmi, that is, have I become worthy of claiming the throne of the mother and father?

¹⁸¹Agar samajhtē haĩ hamārē mē̃ krōdh hai tō vah kabhī dil par chaṛh na sakē̃ . ¹⁸²Na bhaviṣhya mē̃ mahārājā mahārānī banē̃gē .

¹⁸⁷If you feel that you have anger in you, you can never climb into their hearts, nor will you become an emperor or empress in the future.

¹⁸³Kadam-kadam śhrīmat par chalnā hai .

¹⁸⁸You have to follow shrimat at every step.

¹⁸⁴Agar traitor ban paṛē tō jākar chaṇḍāl banē̃gē .

¹⁸⁹If you become a traitor, you would then become a cremator.

¹⁸⁵Hūbahū kalp pahlē vālī bātē̃ bābā rōz-rōz sunātē rahtē haĩ .

¹⁹⁰Every day, Baba tells you everything identical to that which He told you in the previous cycle.

¹⁸⁶Unmē̃ kahā̃ bhī fark nahī̃ paṛ saktā .

¹⁹¹There cannot be the slightest difference in that.

¹⁸⁷Kitnā gyān kā naśhā rahnā chāhiē .

¹⁹²You should have so much intoxication of knowledge.

¹⁸⁸Parantu jō service par hōṅgē unkō rahēgā jō jaisī service kartē haĩ , unkō phal jarūr miltā hai .

¹⁹³However, those who are engaged in service will have this intoxication. ¹⁹⁴Whatever type of service you do, you definitely receive the fruit of that.

¹⁸⁹Number one hai knowledge dēnā .

¹⁹⁵Number one is to give knowledge.

¹⁹⁰Usmē̃ bahutō̃ kō sukh dē chakravartī banānā hai .

¹⁹⁶You have to give happiness to many others and make them into rulers of the globe.

¹⁹¹Aurō̃ kō banāyēṅgē , service key|kī yuktiyā̃ tō bahut achchhī batāī jātī hai .

¹⁹⁷You will make many others this. ¹⁹⁸You are shown many good methods for doing service.

¹⁹²Kahā̃ bhī service hō saktī hai .

¹⁹⁹Service can be done anywhere.

¹⁹³Phir karkē 100 mē̃ sē ēk jagēgā .

²⁰⁰Then, perhaps, one out of a hundred would awaken.

¹⁹⁴Mēhnat kā kām hai .

²⁰¹This is something that requires effort.

¹⁹⁵Aisē-aisē rāt din bābā kā vichār sāgar manthan chaltā hai .

²⁰²Baba churns the ocean of knowledge in this way day and night.

¹⁹⁶Anēk prakār K|kē vichār chaltē haĩ .

²⁰³He has many different types of thought.

¹⁹⁷Kitnē vighna paṛtē haĩ .

²⁰⁴There are so many obstacles!

¹⁹⁸Viśhva kō pavitra svarg banānā hai .

²⁰⁵The world has to be made into pure heaven.

¹⁹⁹Uskē liē athāh khyālāt chaltē haĩ . ²⁰⁰Khyālāt kartē-kartē rāt sē subah hō jātī hai isliē gāyā huā hai - nīnd kō jītnē vālē . . . bābā kō kabhī-kabhī tō nīnd hī nahī̃ ātī .

²⁰⁶He has many thoughts about this and, while thinking about this, night changes into day. ²⁰⁷This is why ‘conquerors of sleep’ is remembered. ²⁰⁸Sometimes, Baba is not even able to sleep.

²⁰¹Bachchō̃ kō viśhva kā mālik banānā hai tō itnā phikar rahtā hai .

²⁰⁹He has to make the children into the masters of the world and so he is so concerned.

²⁰²Tum bachchō̃ kō bhī itnā phikar rahnā chāhiē ki ham śhrīmat par kahā̃ tak chaltē haĩ .

²¹⁰You children should also be concerned and have to check to what extent you follow shrimat.

²⁰³Bāpdādā saṅg ham bachchō̃ kō hī kulhā ( kandhā ) dēnā hai .

²¹¹You children have to give your shoulder to Bap and Dada.

²⁰⁴Sārī purānī duniyā kō ravānā karnā hai .

²¹²The whole world has to be sent back home.

²⁰⁵Achchhā  !

²¹³Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²⁰⁹1 ) kabhī bhī rāvaṇ key|kī mat par chal dēh-abhimān mē̃ ākar bāp kā apkār nahī̃ karnā hai , nindā nahī̃ karānī hai .

²¹⁷ 1. Never follow the dictates of Ravan and thereby become body conscious and cause the Father harm. ²¹⁸You mustn't bring Him defamation.

²¹⁰Śhrīmat par apnā tathā sarv kā upkār karnā hai .

²¹⁹Benefit yourself and everyone else by following shrimat.

²¹¹2 ) krōdh kā bhūt pravēśh hōnē nahī̃ dēnā hai .

²²⁰ 2. Don't allow the evil spirit of anger to enter you.

²¹²Bahut mīṭhā svabhāv banānā hai .

²²¹Make your nature very sweet.

²¹³Yukti sē sēvā karnī hai .

²²²Serve tactfully.

²¹⁴Vardān  : apnē śhubh bhāvnā K|kē saṅkalp sē her|har ātmā mē̃ utsāh bharnē vālē sachchē sēvādhārī bhav

²²³Blessing: May you be a true server who uses your thoughts filled with good wishes to fill souls with enthusiasm.

²¹⁵Āp bachchō̃ key|kī śhubh bhāvnā hai ki her|har ātmā bāp sē prāpti key|kī añchalī lē lēvē , isī śhubh bhāvnā kā phal un ātmāō̃ kō anubhav karnē kā bal miltā hai .

²²⁴ The good wishes of all of you children are that every soul is able to take at least a drop of attainment from the Father. ²²⁵As a result of these good wishes, those souls receive power to have an experience.

²¹⁶Śhubh bhāvnā K|kē saṅkalp mē̃ bahut baṛī śhakti hai jō chārō̃ ōr K|kē vātāvaraṇ kō badal dētī hai .

²²⁶Thoughts filled with good wishes have so much power in them that they are able to transform the atmosphere everywhere.

²¹⁷Tō sachchē sēvādhārī vah haĩ jō svayã bhī utsāh mē̃ rahtē haĩ aur sēvā bhī utsāh sē kartē haĩ aur anya ātmāō̃ mē̃ bhī bāp K|kē parichay dvārā utsāh bhartē haĩ .

²²⁷So, a true server is one who maintains enthusiasm in the self and also does service with enthusiasm and fills other souls with enthusiasm by giving them the Father’s introduction.

²¹⁸Utsāh aisī chīz hai jō uskē āgē paristhiti kuchh bhī nahī̃ hai , vah war|vār karnē kē bajāē balihār hō jātī hai .

²²⁸Enthusiasm is such that adverse situations are nothing in front of it. ²²⁹Instead of opposing you, they surrender themselves.

²¹⁹Slōgan  : bāpdādā sē aṭūṭ pyār hō tō īśhvarīy maryādāō̃ par chalnā sahaj anubhav karē̃gē .

²³⁰Slogan: When you have unbroken love for BapDada you will experience it to be easy to follow the Godly codes of conducts.

²³¹*** Om Shanti ***