शुक्रवार 30 नवंबर 2018 की दैनिक मुरली

⁰30-11-2018 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/11/18 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - tum brāhmaṇō̃ kā yah nayā jhāṛ hai , iskī vr̥iddhi bhī karnī hai tō sambhāl bhī karnī hai kyōṅki nayē jhāṛ kō chiṛiyāyē̃ khā jātī haĩ ' '

¹Essence: Sweet children, this is the new tree of you Brahmins. ²You have to look after it well and make it grow because sparrows eat away at a new tree.

²Praśhna  : brāhmaṇ jhāṛ mē̃ nikalē huē pattē murjhātē kyō̃ haĩ  ? ³Kāraṇ aur nivāraṇ kyā hai  ?

³Question: Why do the new leaves that emerge on the Brahmin tree wilt? ⁴What is the reason for it and what is the solution to it?

⁴Uttar  : bāp jō gyān K|kē wonderful rāz sunātē haĩ vah na samajhnē K|kē kāraṇ sanśhay utpanna hōtā hai isliē nayē-nayē pattē murjhā jātē haĩ phir paṛhāī chhōṛ dētē haĩ .

⁵Answer: When souls don’t understand the wonderful secrets of knowledge that the Father explains, doubts arise in their mind. ⁶This is why new leaves wilt and they stop studying. ⁷Very clever children are needed to explain to them.

⁵Ismē̃ samjhānē vālē bachchē bahut hōśhiyār chāhiē .

⁸If you have any doubts about anything, ask the seniors.

⁶Agar kōī sanśhay uṭhtā hai tō baṛō̃ sē pūchhnā chāhiē . ⁷Uttar nahī̃ miltā tō bāp sē bhī pūchh saktē haĩ .

⁹If you still don’t receive an answer, you can ask the Father.

⁸Gīt  : prītam on milō …

¹⁰Song: Come and meet us, O Beloved!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Gīt tō bachchō̃ nē bahut bār sunē haĩ , duḥkh mē̃ bhagvān kō sabhī bulātē haĩ . ¹¹Tumhārē pās|pass tō vah baiṭhē haĩ .

¹²You children have heard this song many times. ¹³Everyone calls out to God at a time of sorrow, whereas He is now sitting with you and is liberating you from all sorrow.

¹²Tumkō sabhī duḥkhō̃ sē liberate kar rahē haĩ . ¹³Tum jāntē hō barōbar duḥkhdhām sē sukhdhām lē jānē vālā sukhdhām kā mālik batlā rahē haĩ .

¹⁴You understand that the Master of the land of happiness, the One who takes you from the land of sorrow to the land of happiness, is explaining to you.

¹⁴Vah āyā huā hai , tumhārē sammukh baiṭhā huā hai aur rājyōg sikhlā rahā hai .

¹⁵He has come and is sitting in front of you and teaching you Raja Yoga.

¹⁵Yah kōī manuṣhya kā kām nahī̃ .

¹⁶This is not a task for a human being.

¹⁶Tum kahē̃gē parampitā paramātmā nē hamkō manuṣhya sē dēvtā banānē K|kē liyē rājyōg sikhlāyā hai .

¹⁷You say that the Supreme Father, the Supreme Soul, taught you Raja Yoga and changed you from humans into deities.

¹⁷Manuṣhya , manuṣhya kō dēvtā nahī̃ banā saktē .

¹⁸Human beings cannot change humans into deities.

¹⁸Manuṣhy sē dēvtā kiyē karat na lāgī vār . . . . yah kiskī mahimā hai  ?

¹⁹“It didn’t take God long to change humans into deities.” ²⁰Whose praise is this?

¹⁹Bābā key|kī .

²¹It is Baba’s praise.

²⁰Barōbar dēvtāyē̃ tō satyug mē̃ hōtē haĩ .

²²Deities definitely exist in the golden age.

²¹Is samay dēvtāyē̃ hōtē hī nahī̃ .

²³Deities do not exist at this time.

²²Tō jarūr svarg key|kī sthāpanā karnē vālā hī manuṣhya kō dēvtā banāyēgā .

²⁴Therefore, it is surely the One who creates heaven who changes humans into deities.

²³Parampitā paramātmā jiskō śhiv bhī kahtē haĩ , unkō yahā̃ ānā paṛē patitō̃ kō pāvan banānē .

²⁵The Supreme Father, the Supreme Soul, the One who is called Shiva, has to come here to purify the impure.

²⁴Ab vah āyē kaisē  ?

²⁶Now, how can He come?

²⁵Patit duniyā mē̃ kr̥iṣhṇa kā bhī tan mil na sakē .

²⁷He cannot have the body of Krishna in the impure world.

²⁶Manuṣhya tō mūñjhē huē haĩ .

²⁸Human beings are confused.

²⁷Ab tum bachchē sammukh sun rahē hō .

²⁹You children are now personally listening to Him.

²⁸Tum is duniyā key|kī history-geography kō jāntē hō .

³⁰You know the history and geography of this world.

²⁹History kē sāth geography jarūr hōtī hai aur history-geography hōtī hai manuṣhya sr̥iṣhṭi mē̃ .

³¹Together with the history, there is definitely also the geography. ³²H istory and geography exist in the human world.

³⁰Brahmā-viṣhṇu-śhaṅkar key|kī , sūkṣhmavatan key|kī kabhī history-geography nahī̃ kahē̃gē .

³³There can never be any history or geography of Brahma, Vishnu and Shankar of the subtle region.

³¹Vah hai sūkṣhmavatan . ³²Vahā̃ tō hai movie . ³³Talkie tō yahā̃ hai .

³⁴That is the subtle region where there is ‘movie’, whereas here there is ‘talkie ’.

³⁴Ab bābā tum bachchō̃ kō sārī duniyā key|kī history-geography aur mūlvatan kā samāchār , jiskō tīn lōk kahtē haĩ sab sunātē haĩ .

³⁵Baba now tells you children the history and geography of the whole world and also gives you news of the incorporeal world.

³⁵Ab tum brāhmaṇō̃ kā nayā jhāṛ lagā hai .

³⁶He tells you everything about the three worlds.

³⁶Iskō jhāṛ kahā jātā hai .

³⁷The new tree of Brahmins is now being planted.

³⁷Dūsrē jō maṭh-panth haĩ unkō jhāṛ nahī̃ kahē̃gē .

³⁸This is called a tree; other paths and cults are not called trees.

³⁸Bhal kriściyan lōg haĩ vah jāntē haĩ ki kriściyan tree alag hai lēkin unkō yah patā nahī̃ hai ki sabhī ṭāl-ṭāliyā̃ is baṛē jhāṛ sē nikalī huī haĩ .

³⁹Although Christians believe that the tree of Christians is separate from this tree, they don’t know that all the branches have emerged from this large tree.

³⁹Samjhānā chāhiē manuṣhya sr̥iṣhṭi kaisē paidā hōgī .

⁴⁰You have to explain how the human world is created.

⁴⁰Māt-pitā phir bālak . . . . vah bhī sab ikaṭṭhē tō nahī̃ nikalē̃gē .

⁴¹There are the mother and father and then the children, but they do not all emerge at the same time.

⁴¹Dō sē chār , pāñch pattē hōtē haĩ phir kōī kō tō chiṛiyā bhī khā jātī hai .

⁴²Two leaves, then four or five leaves emerge and some are eaten by sparrows.

⁴²Yahā̃ bhī chiṛiyā khā jātī haĩ .

⁴³Here, too, sparrows eat them.

⁴³Yah bahut chhōṭā jhāṛ hai .

⁴⁴This is a very small tree.

⁴⁴Dhīrē-dhīrē vr̥iddhi kō pāyēṅgē , jaisē pahlē pāyā hai .

⁴⁵Growth will take place gradually as it did in the previous cycle.

⁴⁵Tum bachchō̃ kō ab kitnī knowledge hai .

⁴⁶You children now have so much knowledge!

⁴⁶Tum trikāldarśhī hō tīnō̃ kālō̃ kō jānnē vālē hō , trilōkīnāth hō arthāt tīnō̃ lōkō̃ kō jānnē vālē hō .

⁴⁷You are trikaldarshi, the ones who know the three aspects of time, and you are trilokinath, that is, the ones who know the three worlds.

⁴⁷Lakṣhmī-nārāyaṇ kō trilōkīnāth , trikāldarśhī nahī̃ kahē̃gē .

⁴⁸Lakshmi and Narayan cannot be called trilokinath or trikaldarshi.

⁴⁸Manuṣhya phir kr̥iṣhṇa kō trilōkīnāth kahtē haĩ .

⁴⁹People call Krishna trilokinath.

⁴⁹Jō service karē̃gē unkī prajā banēgī .

⁵⁰Those who do service will create their subjects.

⁵⁰Apnā vāris bhī banānā hai , prajā bhī banānī hai .

⁵¹You have to create your heirs as well as your subjects.

⁵¹Tō yah buddhi mē̃ hōnā chāhiē - ham trilōkīnāth haĩ .

⁵²It should remain in your intellects that you are trilokinath.

⁵²Yah bātē̃ baṛī wonderful haĩ .

⁵³These are such wonderful aspects!

⁵³Bachchē pūrī rīti samjhā nahī̃ saktē tō construction kē badlē destruction kar lētē haĩ .

⁵⁴Some children are not able to explain accurately, and so, instead of construction, they cause destruction.

⁵⁴Nikalē huē pattō̃ kō murjhā dētē haĩ phir paṛhāī kō chhōṛ dētē haĩ .

⁵⁵They make the leaves that have emerged wilt. ⁵⁶They then stop studying.

⁵⁵Ham kahē̃gē kalp pahlē bhī aisā huā thā , bītī sō bītī dēkhō .

⁵⁷One would say that this also happened in the previous cycle, and so, see this as ‘past is past’!

⁵⁶Ab tum bachchē sārē sr̥iṣhṭi K|kē ādi-madhy-ant kō jān gayē hō , history aur geography jāntē hō .

⁵⁸You children have now come to know the beginning, the middle and the end of the history and geography of the whole world.

⁵⁷Bākī manuṣhya bātē̃ tō bahut banātē haĩ nā , kyā-kyā likhtē haĩ , kaisē nāṭak banātē haĩ  !

⁵⁹However, people say and make up many things. ⁶⁰They write books and create plays about all sorts of things.

⁵⁸Bhārat mē̃ bahutō̃ kō avatār māntē haĩ .

⁶¹In Bharat, they believe many to be incarnations.

⁵⁹Bhārat nē hī apnā bēṛā gark kiyā hai .

⁶²Bharat has sunk its own boat.

⁶⁰Ab tum bachchē khās bhārat kō , ām duniyā kō salvage kartē hō .

⁶³You children are now salvaging the boat of Bharat in particular and the world in general.

⁶¹Yah duniyā kā chakra phirtā hai , ham ūpar hōṅgē tō nark nīchē hōgā . ⁶²Jaisē sūrya utartā hai tō kahē̃gē samudra kē nīchē jātā hai .

⁶⁴The cycle of the world continues to turn. ⁶⁵When we are up above, hell will be down below just as when the sun sets, people say that it goes beneath the sea.

⁶³Parantu jātā thōṛēhī hai .

⁶⁶However, that doesn’t really happen.

⁶⁴Samajhtē haĩ dvārikā ādi ḍūb gaī .

⁶⁷They think that Dwaraka sank beneath the sea.

⁶⁵Manuṣhyō̃ key|kī buddhi bhī wonderful hai nā .

⁶⁸The intellects of human beings are so wonderful!

⁶⁶Ab tum kitnē ūñch bantē hō .

⁶⁹You have now become so elevated.

⁶⁷Kitnī khuśhī hōnī chāhiē .

⁷⁰You should have so much happiness.

⁶⁸Duḥkh K|kē samay tumkō lottery mil rahī hai .

⁷¹You are winning a lottery at the time of sorrow.

⁶⁹Dēvtāō̃ kō tō milī huī hai .

⁷²The deities had received it.

⁷⁰Yahā̃ tumkō duḥkh sē phir athāh sukh miltē haĩ .

⁷³Here, having experienced sorrow, you are now receiving limitless happiness.

⁷¹Kitnī khuśhī hōtī hai , bhaviṣhya 21 janmō̃ liē ham svarg K|kē mālik banē̃gē .

⁷⁴You have the great happiness that you are to become the masters of heaven for the future 21 births.

⁷²Manuṣhya kahtē haĩ gītā kā gyān tō satsaṅg hai .

⁷⁵People say that to listen to the knowledge of the Gita means to be in a satsang.

⁷³Kitnē satsaṅg sānī bābā ādi K|kē haĩ .

⁷⁶There are countless satsangs such as those of Sai Baba etc.

⁷⁴Bahut dukāndārī hai . ⁷⁵Yah tō ēk hī haṭṭī hai brahmākumāriyō̃ key|kī .

⁷⁷That is such a huge market whereas this is only the one shop, that of the Brahma Kumaris.

⁷⁶Jagat ambā hai brahmā key|kī mukh vaṅśhāvalī .

⁷⁸Jagadamba is a mouth-born child of Brahma.

⁷⁷Sarasvatī brahmā key|kī bēṭī maśhhūr hai .

⁷⁹Saraswati, the daughter of Brahma, is very famous.

⁷⁸Tum jāntē hō māt-pitā sē hamē̃ sukh ghanērē milē thē .

⁸⁰You understand that you received limitless treasures through the mother and father.

⁷⁹Ab vah māt-pitā milā huā hai .

⁸¹You have now found that mother and father.

⁸⁰Bahut sukh ghanērē dē rahē haĩ .

⁸²They are giving you many treasures of happiness.

⁸¹Achchhā , māt-pitā kō janm dēnē vālā kaun  ?

⁸³Achcha, who gave birth to the mother and father?

⁸²Śhivbābā .

⁸⁴Shiv Baba.

⁸³Hamkō ratna śhivbābā sē miltē haĩ .

⁸⁵We receive jewels from Shiv Baba.

⁸⁴Tum hō gayē pōtrē .

⁸⁶You are His grandchildren.

⁸⁵Ham ab sukh ghanērē us bēhad K|kē bāp sē , brahmā sarasvatī , māt-pitā dvārā lē rahē haĩ .

⁸⁷We are now receiving unlimited happiness from that unlimited Father through Brahma and Saraswati, the father and mother.

⁸⁶Dēnē vālā vah hai .

⁸⁸That One is the Bestower.

⁸⁷Kitnī sahaj bāt hai .

⁸⁹This is such an easy thing!

⁸⁸Phir samjhānā hai ham is bhārat kō svarg banātē haĩ . ⁸⁹Phir sukh ghanērē jākar pāyēṅgē .

⁹⁰Then you have to explain how we are changing this Bharat into heaven and how we will receive the treasures of happiness there.

⁹⁰Ham bhārat K|kē sēvak ṭhaharē .

⁹¹We are servers of Bharat.

⁹¹Tan , man , dhan sē ham sēvā kartē haĩ .

⁹²We serve through our minds, bodies and wealth.

⁹²Gāndhī kō bhī madad kartē thē nā .

⁹³People used to help Gandhi too.

⁹³Tum samjhā saktē hō yādav , kaurav , pāṇḍav kyā kartē thē  ?

⁹⁴You can explain what the Yadavas, the Pandavas and the Kauravas do.

⁹⁴Pāṇḍavō̃ key|kī taraph tō hai parampitā paramātmā .

⁹⁵The Supreme Father, the Supreme Soul, is on the side of the Pandavas.

⁹⁵Pāṇḍav haĩ vināśh kālē prīt buddhi , kaurav aur yādav haĩ vināśh kālē viparīt buddhi .

⁹⁶At the time of destruction, the Pandavas have loving intellects, whereas the Kauravas and the Yadavas have no love for God in their intellects.

⁹⁶Jō parampitā paramātmā kō māntē hī nahī̃ .

⁹⁷They are ones who don’t believe in the Supreme Father, the Supreme Soul.

⁹⁷Ṭhikkar-bhittar mē̃ ṭhōk dētē haĩ .

⁹⁸They have put Him into the pebbles and stones etc.

⁹⁸Tumhārī unkē sivāē aur kōī kē sāth prīt nahī̃ hai .

⁹⁹You do not have love for anyone except Him. ¹⁰⁰Therefore, you should remain very cheerful.

⁹⁹Tō bahut harṣhit rahnā chahiē . ¹⁰⁰Nākhūn sē lēkar chōṭī tak khuśhī rahnī chāhiē .

¹⁰¹You should have happiness from the tip of your toes to the top of your head.

¹⁰¹Bachchē tō bahut haĩ nā .

¹⁰²There are many children.

¹⁰²Tum māt-pitā dvārā suntē hō tō tumkō khuśhī hōtī hai .

¹⁰³Those of you who listen through the mother and father experience happiness.

¹⁰³Sārī sr̥iṣhṭi mē̃ hamārē jaisā saubhāgyaśhālī kōī hō nahī̃ saktā  !

¹⁰⁴There is no one in the whole world as fortunate as you.

¹⁰⁴Hamārē mē̃ bhī kōī padmāpadma bhāgyaśhālī , kōī saubhāgyaśhālī , kōī bhāgyaśhālī aur kōī durbhāgyaśhālī bhī haĩ .

¹⁰⁵However, among you, too, some are multimillion times fortunate, some are one hundred times fortunate, whereas others are just fortunate or even unfortunate.

¹⁰⁵Jō āśhcharyavat bhāgantī hō jātē haĩ unkō kahē̃gē mahān durbhāgya-śhālī .

¹⁰⁶Those who are amazed and then run away are said to be greatly unfortunate.

¹⁰⁶Kōī na kōī kāraṇ sē bāp kō phārkatī dē dētē haĩ .

¹⁰⁷For one reason or another, they divorce the Father.

¹⁰⁷Bāp tō bahut mīṭhā hai .

¹⁰⁸The Father is very sweet.

¹⁰⁸Samajhtē haĩ śhikṣhā dū̃ tō kahā̃ phārkatī na dē dēvē .

¹⁰⁹He understands that, if He gives them certain instructions, they might divorce Him.

¹⁰⁹Samjhātē haĩ tum vikār mē̃ jākar kul kā nām badnām kartē hō . ¹¹⁰Agar nām badnām karē̃gē tō bahut sajāyē̃ khānī paṛē̃gī .

¹¹⁰He explains that if you indulge in vice, you defame the name of the clan and that if you defame the name of the clan you will have to endure a great deal of punishment.

¹¹¹Usē kahā jāyēgā satgurū kā nindak . . . . . . unhōnnē phir apnē laukik gurū kē liē samajh liyā hai .

¹¹¹Such a person is called one who defames the name of the Satguru. ¹¹²People misunderstand this and think that it applies to their physical guru.

¹¹²Ablāō̃ kō puruṣh bhī ḍarātē haĩ .

¹¹³Men also frighten their innocent wives with this.

¹¹³Amarnāth bābā abhī tumkō amarkathā sunā rahē haĩ .

¹¹⁴Baba, the Immortal Lord, is telling you the story of immortality.

¹¹⁴Bābā kahtē haĩ maĩ tō teacher , servant hū̃ nā . ¹¹⁵Teacher K|kē pāṅw dhōkar pītē haĩ kyā  ?

¹¹⁵Baba says: I am the Teacher, the Servant. ¹¹⁶Do students wash the feet of their teacher and then drink that water?

¹¹⁶Bachchē jō mālik bannē vālē haĩ kyā ham unsē pāṅw dhulāū̃  ?

¹¹⁷Can I make the children, who are to become the masters of the world, wash My feet?

¹¹⁷Nahī̃ .

¹¹⁸No.

¹¹⁸Gāyā bhī jātā hai nirākār , nirahaṅkārī .

¹¹⁹The praise of that incorporeal and egoless One has been remembered.

¹¹⁹Yah bhī unkē saṅg mē̃ nirahaṅkārī ban gayā hai .

¹²⁰This one has also become egoless in His company.

¹²⁰Ablāō̃ par atyāchār bhī gāyā huā hai .

¹²¹The beating of innocent ones has also been remembered.

¹²¹Kalp pahlē bhī atyāchār huē thē .

¹²²These assaults also happened in the previous cycle.

¹²²Rakt key|kī nadiyā̃ bahē̃gī , pāp kā ghaṛā bharēgā .

¹²³The urn of sin will become full and rivers of blood will flow.

¹²³Abhī tum yōgbal sē bēhad key|kī bādśhāhī lētē hō .

¹²⁴You are now claiming your unlimited kingdom with the power of yoga.

¹²⁴Tum jāntē hō ham bāp sē aṭal-akhaṇḍ bādśhāhī lētē haĩ .

¹²⁵You understand that you are claiming the unshakeable and immovable kingdom from the Father.

¹²⁵Ham tō sūryavanśhī banē̃gē .

¹²⁶We will definitely become part of the sun dynasty.

¹²⁶Hā̃ , ismē̃ himmat bhī chāhiē .

¹²⁷Yes, courage is needed for this.

¹²⁷Apnā mũh dēkhtē rahō-hamārē mē̃ kōī vikār tō nahī̃ haĩ .

¹²⁸Continue to check your face to see whether there are any vices in you.

¹²⁸Kōī bhī bāt na samjhō tō baṛō̃ sē pūchhō , apnā sanśhay miṭāō .

¹²⁹If you don’t understand something, you can ask the seniors and have any doubts removed.

¹²⁹Agar brāhmaṇī sanśhay miṭā nahī̃ saktī tō phir bābā sē pūchhō .

¹³⁰If a teacher is not able to remove your doubts, then ask Baba.

¹³⁰Abhī tō tum bachchō̃ kō bahut kuchh bātē̃ samajhnē kī haĩ .

¹³¹As yet, there are still many things that you children have to understand.

¹³¹Jahā̃ tak jiyēṅgē bābā samjhātē rahē̃gē .

¹³²Baba will continue to explain to you for as long as you live.

¹³²Bōlō , abhī tō ham paṛh rahē haĩ , bābā sē ham pūchhē̃gē yā tō bōlō yah bātē̃ ab tak bābā nē samjhāī nahī̃ haĩ . ¹³³Āgē chalkar samjhāyēṅgē , phir pūchhnā .

¹³³To answer their question, you can tell them that you are still studying and that you will ask Baba about it. ¹³⁴Or, tell them that Baba has not yet explained that point, that He will explain it in the future and they can ask about it then.

¹³⁴Bahut points nikaltī rahtī haĩ .

¹³⁵Many points continue to emerge. ¹³⁶Some ask what will happen about the war.

¹³⁵Kōī kahē̃gē laṛāī kā kyā hōgā  ?

¹³⁷Baba is Trikaldarshi. ¹³⁸He can explain.

¹³⁶Bābā trikāldarśhī haĩ samjhā saktē haĩ , parantu abhī tō bābā nē batlāyā nahī̃ hai . ¹³⁷Arjī hamārī , marjī unkī .

¹³⁹However, tell them that Baba has not yet explained that aspect and that you will put in an application to Him, but that it is up to Him.

¹³⁸Apnē kō chhuṛā lēnā chāhiē .

¹⁴⁰You should free yourself in this way.

¹³⁹Garden mē̃ bābā nē bachchō̃ sē praśhna pūchhā ki bābā hai gyān kā sāgar tō jarūr vah gyān dance kartā hōgā .

¹⁴¹Baba asked some children a question in the garden: Baba is the Ocean of Knowledge, so He has to dance the dance of knowledge.

¹⁴⁰Achchhā , jabki bhakti mārg mē̃ śhivbābā sabkī manōkāmanāyē̃ pūrī karnē kā part bajātē haĩ tō us samay unkō yah saṅkalp hōgā ki hamkō bhārat mē̃ saṅgam par jākar bachchō̃ kō yah rājyōg sikhlānā hai  ? ¹⁴¹Svarg kā mālik banānā hai  ?

¹⁴²Achcha, when Shiv Baba plays the part of fulfilling everyone’s desires on the path of devotion, does He think at that time that He has to go to Bharat at the confluence age and teach you children Raja Yoga and that He has to make you into the masters of heaven?

¹⁴²Yah saṅkalp uṭhēgā vā jab ānē kā samay hōgā tab saṅkalp uṭhēgā  ?

¹⁴³Does this thought arise at that time or does it arise when it is the time for Him to come?

¹⁴³Vichār hai yah saṅkalp nahī̃ hōgā .

¹⁴⁴Baba thinks that there probably will not be this thought.

¹⁴⁴Bhal usmē̃ gyān merge hai parantu emerge tab hōtā hai jab ānē kā samay hōtā hai . ¹⁴⁵Aisē tō hamārē mē̃ bhī 84 janmō̃ kā part merge hai nā .

¹⁴⁵Although this knowledge is merged in Him, it will only emerge when it is the time for Him to come, just as the parts of 84 births are merged in you.

¹⁴⁶Gāyā bhī jātā hai bhagvān kō naī sr̥iṣhṭi rachnē kā saṅkalp uṭhā , sō tō jab samay hōgā tab saṅkalp chalēgā .

¹⁴⁶It is said that God had the thought of creating a new world. ¹⁴⁷That thought will come when it is the right time.

¹⁴⁷Vah bhī drama mē̃ bandhāyamān hai .

¹⁴⁸He too is bound by the drama.

¹⁴⁸Yah bahut guhya bātē̃ haĩ .

¹⁴⁹These are very deep matters.

¹⁴⁹Achchhā  !

¹⁵⁰Achcha.

¹⁵⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁵¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁵²The spiritual Father says namaste to the spiritual children.

¹⁵²Rātri-class 13 . 1 . 69

¹⁵³ Night Class: 13/01/69

¹⁵³Bachchē jab yahā̃ ākar baiṭhtē haĩ tō bāp pūchhtē haĩ bachchē śhivbābā kō yād kartē hō  ?

¹⁵⁴ When you children come and sit here, Baba asks you: Children, are you remembering Shiv Baba?

¹⁵⁴Phir viśhva kī bādśhāhī kō yād kartē hō  ?

¹⁵⁵Then, do you also remember the kingdom of the world?

¹⁵⁵Bēhad K|kē bāp kā nām śhiv hai .

¹⁵⁶The name of the unlimited Father is Shiva.

¹⁵⁶Phir bhāṣhā K|kē kāraṇ alag-alag nām rakh dētē haĩ .

¹⁵⁷Many different names are given to Him, because of the many languages.

¹⁵⁷Jaisē bambaī mē̃ babulnāth kahtē haĩ kyōṅki vah kāṇṭō̃ kō fool|phūl banātē haĩ .

¹⁵⁸For example, there is a temple called Babulnath (Lord of Thorns) in Bombay, because He transforms thorns into flowers.

¹⁵⁸Satyug mē̃ haĩ fool|phūl , yahā̃ sabhī haĩ kāṇṭē .

¹⁵⁹There are flowers in the golden age, whereas here all are thorns.

¹⁵⁹Tō bāp rūhānī bachchō̃ sē pūchhtē haĩ bēhad K|kē bāp kī yād mē̃ kitnā samay rahtē hō  ?

¹⁶⁰Therefore, Baba asks the spiritual children: For how long do you stay in remembrance of the unlimited Father?

¹⁶⁰Unkā nām hai śhiv , kalyāṇkārī .

¹⁶¹His name is Shiva, the Benefactor.

¹⁶¹Tum jitnā yād karē̃gē utnā janma-janmāntar K|kē pāp kaṭ jāyēṅgē .

¹⁶²The more you remember Him, the more your sins of innumerable births will be absolved.

¹⁶²Satyug mē̃ pāp hōtē hī nahī̃ .

¹⁶³There is no sin in the golden age.

¹⁶³Vah hai puṇyātmāō̃ key|kī duniyā , yah hai pāpātmāō̃ key|kī duniyā .

¹⁶⁴That is the world of pure charitable souls whereas this is the world of sinful souls.

¹⁶⁴Pāp karānē vālē haĩ 5 vikār .

¹⁶⁵It is the five vices that make you commit sin.

¹⁶⁵Satyug mē̃ rāvaṇ hōtā hī nahī̃ .

¹⁶⁶Ravan does not exist in the golden age.

¹⁶⁶Yah hai sārī duniyā kā duśhman .

¹⁶⁷He is the enemy of the whole world.

¹⁶⁷Is samay sārī duniyā par rāvaṇ kā rājya hai .

¹⁶⁸At this time, it is the kingdom of Ravan over the whole world.

¹⁶⁸Sabhī duḥkhī , tamōpradhān haĩ tab kahtē haĩ bachchō̃ māmēkam yād karō .

¹⁶⁹All are unhappy and tamopradhan. ¹⁷⁰This is why Baba says: Children, remember Me alone.

¹⁶⁹Yah gītā K|kē akṣhar haĩ .

¹⁷¹These words are from the Gita.

¹⁷⁰Bāp khud kahtē haĩ dēh sahit sabhī sambandh chhōṛ māmēkam yād karō .

¹⁷²The Father Himself says: Renounce the consciousness of your bodies and bodily relations and remember Me alone.

¹⁷¹Pahlē-pahlē tum sukh K|kē sambandh mē̃ thē , phir rāvaṇ K|kē bandhan mē̃ āyē hō .

¹⁷³At first, you were in relationships of happiness and you then came into the bondage of Ravan.

¹⁷²Phir abhī sukh K|kē sambandh mē̃ ānā hai .

¹⁷⁴Now, once again, you have to go into relationships of happiness.

¹⁷³Apnē kō ātmā samjhō aur bāp kō yād karō - yah śhikṣhā bāp saṅgamyug par hī dētē haĩ .

¹⁷⁵Consider yourselves to be souls and remember the Father. ¹⁷⁶The Father gives these teachings at the confluence age.

¹⁷⁴Bāp khud kahtē haĩ maĩ paramdhām kā rahvāsī hū̃ , is śharīr mē̃ pravēśh kiyā hai tumkō samjhānē liē .

¹⁷⁷The Father Himself says: I am the Resident of the supreme region. ¹⁷⁸I have entered this body in order to explain to you.

¹⁷⁵Bāp kahtē haĩ pavitra bannē bigar tum mērē pās|pass nahī̃ ā saktē hō .

¹⁷⁹The Father says: You cannot come to Me without first becoming pure.

¹⁷⁶Ab pāvan kaisē banē̃gē  ?

¹⁸⁰Now, how will you become pure?

¹⁷⁷Sirph mērē kō yād karō .

¹⁸¹Simply remember Me.

¹⁷⁸Bhakti mārg mē̃ bhī sirph mērī pūjā kartē , unkō avyabhichārī pūjā kahā jātā hai .

¹⁸²Even on the path of devotion, there were those who worshipped Me alone. ¹⁸³That is called unadulterated worship.

¹⁷⁹Abhī maĩ patit-pāvan hū̃ .

¹⁸⁴Now, I am the Purifier.

¹⁸⁰Tō tum mujhē yād karō tō tumhārē janma-janmāntar K|kē pāp kaṭ jāyēṅgē .

¹⁸⁵Therefore remember Me and the sins of your innumerable births will be absolved.

¹⁸¹63 janmō̃ K|kē pāp haĩ .

¹⁸⁶There are the sins of 63 births.

¹⁸²Sanyāsī kab rājyōg sikhā na sakē , bāp hī sikhlātē haĩ .

¹⁸⁷Sannyasis can never teach Raja Yoga. ¹⁸⁸Only the Father can teach it.

¹⁸³Vāstav mē̃ yah śhāstra , bhakti ādi pravr̥itti mārg vālō̃ kē liē hai .

¹⁸⁹In fact, all of those scriptures and devotion etc. are for householders.

¹⁸⁴Sanyāsī tō jaṅgal mē̃ jākar baiṭhtē haĩ aur brahm kō yād kartē haĩ .

¹⁹⁰Sannyasis go and sit in the jungles and remember the brahm element.

¹⁸⁵Abhī bāp kahtē haĩ - sarv kā sadgati dātā maĩ hū̃isaliē mujhē yād karō tō tum yah ( lakṣhmī-nārāyaṇ ) banē̃gē .

¹⁹¹Now, the Father says: I am the One who grants salvation to all. ¹⁹²Therefore, remember Me and you will become like Lakshmi and Narayan.

¹⁸⁶Aim-object sāmnē haĩ .

¹⁹³The aim and objective is in front of you.

¹⁸⁷Jitnā paṛhē̃gē paṛhāyēṅgē utnā hī ūñch pad daivī rājdhānī mē̃ pāyēṅgē .

¹⁹⁴The more you study and teach others, the higher the status you will claim in the kingdom of deities.

¹⁸⁸Alpha hai ēk bāp .

¹⁹⁵Alpha is the one Father.

¹⁸⁹Rachnā sē rachnā kō varsā nahī̃ miltā .

¹⁹⁶A creation cannot receive an inheritance from a creation.

¹⁹⁰Yah hai bēhad kā bāp tō bēhad kā varsā dētē haĩ .

¹⁹⁷That is the unlimited Father and He therefore gives the unlimited inheritance.

¹⁹¹Tum svarg mē̃ sadgati mē̃ hōṅgē . ¹⁹²Bākī sabhī ātmāyē̃ vāpas ghar chalī jāyēṅgī .

¹⁹⁸In the golden age, you will be in salvation whereas all the rest of the souls will have returned home.

¹⁹³Mukti-jīvan-mukti , gati-sadgati akṣhar hī haĩ śhāntidhām , sukhdhām K|kē .

¹⁹⁹The words ‘liberation’, ‘liberation-in-life’ and ‘salvation’ are for the land of peace and the land of happiness.

¹⁹⁴Bāp kī yād bigar ghar jā nahī̃ sakē̃gē .

²⁰⁰You cannot go back home without having remembrance of the Father.

¹⁹⁵Ātmā kō pavitra jarūr bannā hai .

²⁰¹Souls definitely have to become pure.

¹⁹⁶Yahā̃ sabhī haĩ nāstik . ¹⁹⁷Bāp kō nahī̃ jāntē .

²⁰²Here, all are atheists: they do not know the Father.

¹⁹⁸Tum abhī āstik bantē hō .

²⁰³You have now become theists.

¹⁹⁹Gāyan bhī hai vināśh kālē viparīt buddhi vinaśhyanti .

²⁰⁴It is said that those whose intellects have no love for God are destroyed.

²⁰⁰Abhī vināśh kāl hai nā .

²⁰⁵It is now the time for destruction.

²⁰¹Chakra jarūr phirnā hai .

²⁰⁶The cycle definitely has to turn.

²⁰²Vināśh kālē jinkī prīt buddhi hai vah haĩ vijayanti .

²⁰⁷Those whose intellects have love for God become victorious.

²⁰³Bāp kitnā sahaj kar sunātē haĩ , parantu māyā-rāvaṇ bhulā dētī hai .

²⁰⁸The Father explains everything in a very simple manner, but Maya, Ravan makes you forget.

²⁰⁴Abhī is purānī duniyā kā ant hai .

²⁰⁹It is now the end of this old world.

²⁰⁵Vah hai amarlōk , vahā̃ kāl hōtā nahī̃ .

²¹⁰That is the land of immortality; there is no untimely death there.

²⁰⁶Bāp kō kahtē haĩ āō sāth mē̃ ham sabhī kō lē chalō .

²¹¹We say to the Father: Come and take us all back with You.

²⁰⁷Tō kāl ṭhaharā|ṭhahrā nā .

²¹²Therefore, He is the Death of all Deaths.

²⁰⁸Satyug mē̃ kitnā chhōṭā jhāṛ hai  !

²¹³The tree is very small in the golden age.

²⁰⁹Abhī bahut baṛā jhāṛ hai .

²¹⁴The tree is now very big.

²¹⁰Brahmā aur viṣhṇu kā occupation kyā hai  ?

²¹⁵What is the occupation of Brahma and Vishnu?

²¹¹Viṣhṇu kō dēvtā kahtē haĩ .

²¹⁶Vishnu is called a deity.

²¹²Brahmā kō tō kōī zewar ādi hai nahī̃ .

²¹⁷Brahma does not have any jewellery etc.

²¹³Vahā̃ na brahmā , na viṣhṇu , na śhaṅkar haĩ .

²¹⁸There is no Brahma, Vishnu or Shankar there.

²¹⁴Prajāpitā brahmā tō yahā̃ hai .

²¹⁹The Father of Humanity, Brahma, is here.

²¹⁵Sūkṣhmavatan kā sirph sākṣhātkār hōtā hai .

²²⁰You only receive visions in the subtle region.

²¹⁶Sthūl , sūkṣhma , mūl hai nā  !

²²¹There are the corporeal, the subtle and the incorporeal.

²¹⁷Sūkṣhmavatan mē̃ hai movie .

²²²There is ‘movie’ in the subtle region.

²¹⁸Yah samajhnē key|kī bātē̃ haĩ .

²²³This is something to be understood.

²¹⁹Yah gītā pāṭhśhālā hai , jahā̃ tum rājyōg sīkhtē hō .

²²⁴This is the Gita Pathshala where you study Raja Yoga.

²²⁰Śhivbābā paṛhātē haĩ tō jarūr śhivbābā hī yād āyēṅgē nā .

²²⁵It is Shiv Baba who is teaching you and so it is surely Shiv Baba who should be remembered.

²²¹Achchhā  !

²²⁶Achcha.

²²²Rūhānī bachchō̃ kō rūhānī bāpdādā kā yād-pyār goodnight .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good night.

²²³Rūhānī bachchō̃ kō rūhānī bāp key|kī namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²²⁵1 ) duḥkh K|kē samay apār sukhō̃ key|kī jō lottery milī hai , ēk bāp sē sachchī prīt huī hai , uskā simraṇ kar sadā khuśhī mē̃ rahnā hai .

²³⁰ 1. You have received the lottery of limitless happiness at the time of sorrow. ²³¹Have true love for the one Father. ²³²Remember Him and remain constantly happy.

²²⁶2 ) bāpdādā samān nirākārī aur nirahaṅkārī bannā hai .

²³³ 2. Become as incorporeal and egoless as BapDada.

²²⁷Himmat rakh vikārō̃ par jīt pānī hai .

²³⁴Have courage and conquer the vices.

²²⁸Yōgbal sē bādśhāhī lēnī hai .

²³⁵Claim your kingdom with your power of yoga.

²²⁹Vardān  : sārathī ban nyārī aur pyārī sthiti kā anubhav karānē vālē number one siddhi svarūp bhav

²³⁶Blessing: May you become a number one embodiment of success who gives the experience of the stage of being loving and detached by being a co-charioteer.

²³⁰Sārathī arthāt ātma-abhimānī . ²³¹Isī vidhi sē brahmā bāp nē number one key|kī siddhi prāpt kī .

²³⁷ A co-charioteer means one who has soul consciousness. ²³⁸With this method, Father Brahma claimed number one success.

²³²Jaisē bāp dēh kō adhīn kar pravēśh hōtē , sārathī bantē haĩ , dēh K|kē adhīn nahī̃ bantē isliē nyārē aur pyārē haĩ .

²³⁹The Father enters by controlling the body and becomes a co-charioteer. ²⁴⁰He is not dependent on the body and this is why He is detached and loving.

²³³Aisē hī āp brāhmaṇ ātmāyē̃ bhī bāp samān sārathī key|kī sthiti mē̃ rahō .

²⁴¹In the same way, you Brahmin souls also remain stable in the stage of a co-charioteer, like the Father.

²³⁴Chaltē-phirtē yah check karō ki maĩ sārathī arthāt śharīr kō chalānē vālī nyārī aur pyārī sthiti mē̃ sthit hū̃  ?

²⁴²While walking and moving along, check: Am I in the stage of a co-charioteer, that is, am I stable in a loving and detached stage and making the body function?

²³⁵Issē hī number one siddhi svarūp ban jāyēṅgē .

²⁴³It is only with this method that you will become a number one embodiment of success.

²³⁶Slōgan  : bāp K|kē āgyākārī hōkar rahō tō gupta duāyē̃ samay par madad kartī rahē̃gī .

²⁴⁴Slogan: Remain obedient to the Father and incognito blessings will continue to help you at times of need.

²³⁷Ōm śhānti .

²⁴⁵*** Om Shanti ***