शनिवार 15 दिसंबर 2018 की दैनिक मुरली

⁰15-12-2018 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/12/18 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - apnī royal chalan sē sēvā karnī hai , śhrīmat par buddhi kō refine banānā hai , mātāō̃ kā regard rakhnā hai ' '

¹Essence: Sweet children, you have to serve through your royal behaviour and make your intellects refined by following shrimat. ²You also have to give r e gard to the mothers.

²Praśhna  : kaun-sā kartavya ēk bāp kā hai , kisī manuṣhya kā nahī̃  ?

³Question: Which task is only the one Father’s and not that of any human being?

³Uttar  : sārē viśhva mē̃ peace|pīs sthāpan karnā , yah kartavya bāp kā hai .

⁴Answer: To establish peace in the whole world is the Father’s task. ⁵No matter how many peace conferences etc. people have, there cannot be peace.

⁴Manuṣhya bhal kitnī bhī conference ādi kartē rahē̃ peace|pīs hō nahī̃ saktī . ⁵Śhānti kā sāgar bāp jab bachchō̃ sē pavitratā key|kī pratigyā karātē haĩ tab peace|pīs sthāpan hōtī hai .

⁶When the Father, the Ocean of Peace, makes you children promise to remain pure, peace then become established. ⁷Only in the pure world is there peace.

⁶Pavitra duniyā mē̃ hī śhānti hai . ⁷Tum bachchē yah bāt sabkō baṛī yukti sē aur bhabhkē sē samjhāō tab bāp kā nām bālā hō .

⁸When you children explain this aspect very tactfully and with great pomp, the Father’s name will be glorified.

⁸Gīt  : maĩ ēk nanhā sā bachchā hū̃ …

⁹Song: I am a small child and You are the Almighty Authority!

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Yah gīt tō bhakti mārg kā gāyā huā hai kyōṅki ēk taraph bhakti kā prabhāv hai dūsrē taraph ab gyān kā prabhāv hai .

¹¹This song is sung on the path of devotion because, on the one side, there is the influence of devotion and on the other side, there is the influence of knowledge.

¹¹Bhakti aur gyān mē̃ rāt-din kā fark hai .

¹²There is the difference of day and night between devotion and knowledge.

¹²Kaun-sā fark hai  ?

¹³What is the difference?

¹³Yah tō bahut sahaj hai .

¹⁴This is very easy.

¹⁴Bhakti hai rāt aur gyān hai din .

¹⁵Devotion is the night and knowledge is the day.

¹⁵Bhakti mē̃ hai duḥkh , jab bhakta duḥkhī hōtē haĩ tō bhagvān kō pukārtē haĩ .

¹⁶In devotion, there is sorrow. ¹⁷When devotees become unhappy, they call out to God.

¹⁶Phir bhagvān kō ānā paṛtā hai duḥkhiyō̃ kā duḥkh dūr karnē .

¹⁸God then has to come to remove the sorrow of those who are unhappy.

¹⁷Phir bāp sē pūchhā jātā hai - drama mē̃ kyā kōī bhūl hai  ?

¹⁹So, you ask the Father: Is there a mistake in the drama?

¹⁸Bāp kahtē haĩ - hā̃ , baṛī bhūl hai , jō tum mujhē bhūl jātē hō .

²⁰The Father says: Yes, the big mistake is that you forget Me.

¹⁹Kaun bhulātē haĩ  ?

²¹Who makes you forget?

²⁰Māyā rāvaṇ .

²²Maya, Ravan.

²¹Bāp baiṭh samjhātē haĩ - bachchē , yah khēl banā huā hai .

²³The Father sits here and explains: Children, this play is predestined.

²²Svarg aur nark hōtā tō bhārat mē̃ hī hai . ²³Bhārat mē̃ hī kōī martā hai tō kahtē haĩ baikuṇṭhvāsī huā .

²⁴Heaven and hell exist in Bharat. ²⁵It is only in Bharat that people say when someone dies that he has become a resident of Paradise.

²⁴Yah tō jāntē nahī̃ ki svarg athavā baikuṇṭh kab hōtā hai  ?

²⁶They don’t know when heaven or Paradise exists.

²⁵Jab svarg hōtā hai tō manuṣhya punarjanma jarūr svarg mē̃ hī lē̃gē .

²⁷When it is heaven, human beings surely take rebirth in heaven.

²⁶Abhī tō hai hī nark tō punarjanma bhī jarūr nark mē̃ hī lē̃gē , jab tak svarg key|kī sthāpanā hō .

²⁸It is now hell and so, until heaven is established, they would surely take rebirth in hell. ²⁹People don’t know these things.

²⁷Manuṣhya yah bātē̃ nahī̃ jāntē haĩ . ²⁸Ēk hai īśhvarīy athavā rām sampradāy , dūsrā hai rāvaṇ sampradāy .

³⁰One is the Godly community, that is, the community of Rama, and the other is the community of Ravan.

²⁹Satyug-trētā mē̃ hai rām sampradāy , unkō kōī duḥkh nahī̃ hai . ³⁰Aśhōk vāṭikā mē̃ rahtē haĩ .

³¹In the golden and silver ages, there is the community of Rama. ³²They don’t have any sorrow; they live in the cottage that is free from sorrow.

³¹Phir ādhākalp bād rāvaṇ rājya śhurū hōtā hai .

³³Then, after half the cycle, the kingdom of Ravan begins.

³²Ab bāp phir sē ādi sanātan dēvī-dēvtā dharm sthāpan kartē haĩ .

³⁴The Father is now once again establishing the original, eternal, deity religion.

³³Vah hai sabsē sarvōttam dharm .

³⁵That is the most elevated religion.

³⁴Dharm tō sab haĩ nā .

³⁶There are all religions.

³⁵Dharmō̃ key|kī conference hōtī hai .

³⁷They are holding a conference of the religions.

³⁶Bhārat mē̃ anēk dharm vālē ātē haĩ , conference kartē haĩ .

³⁸Those of all the innumerable religions come to Bharat and hold conferences.

³⁷Ab jō bhāratvāsī dharm kō mānnē vālē hī nahī̃ , vah conference kyā karē̃gē  ?

³⁹However, what conferences would the people of Bharat who don’t believe in religion have?

³⁸Vāstav mē̃ bhārat kā prāchīn dharm tō hai hī ādi sanātan dēvī-dēvtā dharm .

⁴⁰In fact, the ancient religion of Bharat is the original, eternal, deity religion.

³⁹Hindū dharm tō hai nahī̃ .

⁴¹There is no such thing as the Hindu religion.

⁴⁰Sabsē ūñch hai dēvī-dēvtā dharm .

⁴²The highest of all is the deity religion.

⁴¹Ab kāydā kahtā hai sabsē ūñch tē ūñch dharm vālē kō gaddī par biṭhānā chāhiē .

⁴³The law says that those of the most elevated religion should be made to sit on the gaddi.

⁴²Sabsē āgē kiskō biṭhāyē̃  ?

⁴⁴Who should be made to sit in front?

⁴³Is par bhī kabhī unhō̃ kā jhagaṛā|jhagṛā lag paṛtā hai .

⁴⁵Sometimes, they even quarrel over this (the seat).

⁴⁴Jaisē ēk bār kumbha K|kē mēlē mē̃ jhagaṛā hō gayā thā .

⁴⁶There was once a fight over this at the Kumbh mela.

⁴⁵Vah kahē pahlē hamārī savārī chalē , vah kahē pahlē hamārī . ⁴⁶Laṛ paṛē thē .

⁴⁷One group said that they should go first and another group said that they should go first.

⁴⁷Tō ab is conference mē̃ bachchō̃ kō yah samjhānā hai ki ūñch tē ūñch kaun-sā dharm hai  ?

⁴⁸They quarrelled over this. ⁴⁹You children should now explain at this conference which religion is the highest of all.

⁴⁸Vah tō jāntē nahī̃ .

⁵⁰They don’t know that.

⁴⁹Bāp kahtē haĩ ādi sanātan hai hī dēvī-dēvtā dharm . ⁵⁰Jō ab prāyaḥ lōp hō gayā hai aur apnē kō hindū kahlānē lag paṛē haĩ .

⁵¹The Father tells you that the original eternal religion was the deity religion which disappeared and that they therefore began to call themselves Hindus.

⁵¹Ab chīn mē̃ rahnē vālē apnā dharm chīn tō nahī̃ kahē̃gē , vō lōg tō jiskō nāmīgrāmī dēkhtē haĩ unkō mukhya karkē biṭhā dētē haĩ .

⁵²Those who live in China would not say that their religion is Chinese. ⁵³They make whomever they regard as the most important person the principal one and make him sit on the gaddi.

⁵²Kāydē anusār conference mē̃ bahut tō ā nahī̃ saktē .

⁵⁴According to the law, not that many can come to the conference.

⁵³Sirph religion K|kē heads kō hī nimantraṇ diyā jātā hai .

⁵⁵Only religious heads are invited. ⁵⁶Many then argue about things.

⁵⁴Bahutō̃ sē phir bahut bōlchāl hō jātā hai .

⁵⁷There is no one to give them advice.

⁵⁵Ab unhō̃ kō rāy dēnē vālā tō kōī hai nahī̃ .

⁵⁸You are the ones who belong to the highest-on-high deity religion.

⁵⁶Tum hō ūñch tē ūñch dēvī-dēvtā dharm vālē .

⁵⁹You are now establishing the deity religion.

⁵⁷Ab dēvtā dharm key|kī sthāpanā kar rahē hō . ⁵⁸Tum hī batā saktē hō bhārat kā jō mukhya dharm hai , jō sab dharmō̃ kā māī-bāp hai unkē head kō is conference mē̃ mukhya banānā chāhiē .

⁶⁰Only you can say that the head of Bharat’s main religion, which is the mother and father of all religions, should be made the main person for this conference.

⁵⁹Gaddī naśhīn unkō karnā chāhiē .

⁶¹He should be the one seated on the main chair.

⁶⁰Bākī tō sab haĩ unkē nīchē .

⁶²All the rest are below him.

⁶¹Tō mukhya bachchē jō haĩ unkī buddhi chalnī chāhiē .

⁶³So the intellects of the main children should work on this.

⁶²Bhagvān arjun kō baiṭh samjhātē haĩ .

⁶⁴God sits and explains to Arjuna.

⁶³Sañjay yah hai .

⁶⁵That one is Sanjay.

⁶⁴Arjun tō hai rathī .

⁶⁶Arjuna is a charioteer.

⁶⁵Unmē̃ rathavān hai bāp , vah samajhtē haĩ rūp badalkar kr̥iṣhṇa K|kē tan mē̃ ākar gyān diyā hai .

⁶⁷The Father is the One riding in the chariot, but people think that He changed His form, entered the body of Krishna and gave knowledge.

⁶⁶Parantu aisē tō hai nahī̃ .

⁶⁸However, it was not like that.

⁶⁷Ab prajāpitā bhī hai , trimūrti kē ūpar bahut achchhī rīti samjhāyā jā saktā hai .

⁶⁹There is now also Prajapita. ⁷⁰This can be explained very clearly using the picture of the Trimurti.

⁶⁸Trimūrti kē ūpar śhivbābā kā chitra jarūr chāhiē .

⁷¹You definitely need the image of Shiv Baba above the Trimurti.

⁶⁹Vah hai sūkṣhmavatan key|kī rachnā .

⁷²That is the creation of the subtle region.

⁷⁰Bachchē samajhtē haĩ yah viṣhṇu hai pālanakartā .

⁷³You children understand that Vishnu is the sustainer.

⁷¹Prajāpitā brahmā hai sthāpan kartā .

⁷⁴Prajapita Brahma is the one who establishes.

⁷²Tō unkā bhī chitra chāhiē .

⁷⁵Therefore, his picture is also needed.

⁷³Yah baṛī samajh key|kī bāt hai .

⁷⁶This is something to be understood.

⁷⁴Buddhi mē̃ rahtā hai prajāpitā brahmā jarūr hai .

⁷⁷It enters your intellects that there is definitely Prajapita Brahma.

⁷⁵Viṣhṇu bhī tō chāhiē .

⁷⁸Vishnu is also needed.

⁷⁶Jissē sthāpanā karāyēṅgē ussē hī pālnā bhī karāyēṅgē .

⁷⁹The one through whom He establishes will also be the one through whom He sustains.

⁷⁷Sthāpanā karātē haĩ brahmā sē .

⁸⁰He carries out establishment through Brahma.

⁷⁸Brahmā kē sāth sarasvatī ādi bahut bachchē haĩ .

⁸¹Together with Brahma, there is also Saraswati and many children.

⁷⁹Vāstav mē̃ yah bhī patit sē pāvan ban rahē haĩ .

⁸²In fact, this one is also becoming pure from impure.

⁸⁰Tō conference mē̃ ādi sanātan dēvī-dēvtā dharm key|kī head jagadambā hōnī chāhiē kyōṅki mātāō̃ kā bahut mān hai .

⁸³So, the head of the conference should be Jagadamba, the head of the original eternal deity religion, because there is a lot of regard for the mothers.

⁸¹Jagat ambā kā mēlā baṛā bhārī lagtā hai .

⁸⁴A very big mela takes place for Jagadamba.

⁸²Vah hai jagat pitā key|kī bēṭī .

⁸⁵She is the daughter of Jagadpita.

⁸³Ab ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

⁸⁶The original eternal deity religion is now being established.

⁸⁴Gītā episode repeat hō rahā hai . ⁸⁵Yah vahī mahābhārat key|kī laṛāī sāmnē khaṛī hai .

⁸⁷The Gita episode is being repeated ; that is, the same Mahabharat War is in front of us.

⁸⁶Bāp bhī kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ , bhraṣhṭāchārī duniyā kō śhrēṣhṭhāchārī banānē .

⁸⁸The Father says: I come every cycle at the confluence age of the cycle to make the corrupt world elevated.

⁸⁷Jagat ambā goddess of knowledge gāī huī hai .

⁸⁹Jagadamba has been remembered as the Goddess of K nowledge.

⁸⁸Unkē sāth gyān gaṅgāyē̃ bhī haĩ .

⁹⁰Together with her, there are also the Ganges of knowledge.

⁸⁹Unsē pūchh saktē haĩ ki unkō yah knowledge kahā̃ sē milī huī hai  !

⁹¹You can ask them: Whom did you receive this knowledge from?

⁹⁰Knowledgeful god father tō ēk hī hai , vah knowledge kaisē dē  ?

⁹²Knowledge-full God, the Father , is only One. ⁹³How is He able to give you knowledge?

⁹¹Jarūr unkō śharīr lēnā paṛē .

⁹⁴He definitely has to take a body.

⁹²Tō brahmā mukh kamal sē sunātē haĩ .

⁹⁵So, He speaks through the lotus mouth of Brahma.

⁹³Yē mātāyē̃ baiṭh samajhāyēṅgī .

⁹⁶These mothers will sit there and explain.

⁹⁴Conference mē̃ unhō̃ kō yah mālūm hōnā chāhiē nā ki baṛā dharm kaun-sā hai  ?

⁹⁷At the conference, they should know what the greatest religion is.

⁹⁵Yah tō kōī samajhtē hī nahī̃ ki ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ .

⁹⁸No one believes that we belong to the original eternal deity religion.

⁹⁶Bāp kahtē haĩ yah dharm jab prāyaḥ lōp hō jātā hai tō maĩ ākar phir sthāpan kartā hū̃ .

⁹⁹The Father says: When this religion has disappeared, I come and establish it once again.

⁹⁷Abhī dēvtā dharm hai nahī̃ .

¹⁰⁰The deity religion doesn’t exist now.

⁹⁸Bākī 3 dharmō̃ key|kī vr̥iddhi hōtī jā rahī hai .

¹⁰¹The other three religions are continuing to grow.

⁹⁹Tō jarūr dēvī-dēvtā dharm phir sē sthāpan karnā paṛē .

¹⁰²So, surely, the deity religion has to be established once again.

¹⁰⁰Phir yah sab dharm rahē̃gē hī nahī̃ .

¹⁰³Then, none of those religions will remain.

¹⁰¹Bāp ātē hī haĩ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā karnē .

¹⁰⁴The Father comes to establish the original eternal deity religion.

¹⁰²Tum bachchiyā̃ hī batā saktī hō ki peace|pīs kaisē sthāpan hō saktī hai  ?

¹⁰⁵Only you daughters can tell them how peace is established.

¹⁰³Śhānti kā sāgar tō hai hī parampitā paramātmā .

¹⁰⁶The Supreme Father, the Supreme Soul, is the Ocean of Peace.

¹⁰⁴Tō peace|pīs jarūr vahī sthāpan karē̃gē .

¹⁰⁷So, He would surely establish peace.

¹⁰⁵Gyān kā sāgar , sukh kā sāgar vahī hai .

¹⁰⁸He is the Ocean of Knowledge and the Ocean of Happiness.

¹⁰⁶Gātē bhī haĩ patit-pāvan āō , ākar K|kē bhārat kō pāvan rāmrājya banāō .

¹⁰⁹People sing: O Purifier, come! ¹¹⁰Come and make Bharat into the pure kingdom of Rama.

¹⁰⁷Peaceful tō vahī banāyēṅgē .

¹¹¹He alone will make it peaceful.

¹⁰⁸Yah bāp kā hī kartavya hai .

¹¹²This is the task of the Father alone.

¹⁰⁹Tum unkī mat par chalnē sē śhrēṣhṭh pad pātē hō .

¹¹³You claim an elevated status by following His directions.

¹¹⁰Bāp kahtē haĩ jō mērē banē̃gē , rājyōg sīkhē̃gē aur pavitratā key|kī pratigyā karē̃gē ki bābā ham pavitra ban 21 janmō̃ kā varsā lē̃gē vahī mālik banē̃gē , patit sē pāvan banē̃gē .

¹¹⁴The Father says: Those who belong to Me and who study Raja Yoga and make a promise for purity, by saying: Baba, I will become pure and claim the inheritance for 21 births, will become the masters. ¹¹⁵They will become pure from impure.

¹¹¹Pāvan haĩ lakṣhmī-nārāyaṇ sabsē ūñch .

¹¹⁶Lakshmi and Narayan are pure beings, the most elevated of all.

¹¹²Phir abhī pāvan duniyā key|kī sthāpanā hō rahī hai .

¹¹⁷The pure world is now being established once again.

¹¹³Tum peace|pīs kē liē conference kar rahē hō parantu manuṣhya thōṛēhī peace|pīs karē̃gē .

¹¹⁸You are holding a conference for peace, but human beings will not bring about peace.

¹¹⁴Yah tō śhānti K|kē sāgar bāp kā kām hai .

¹¹⁹That is the task of the Father, the Ocean of Peace.

¹¹⁵Conference mē̃ baṛē ādmī ātē haĩ , bahut members bantē haĩ tō unhō̃ kō rāy bhī dēnī paṛē .

¹²⁰Eminent people attend conferences. ¹²¹Many become delegates and so they have to be advised.

¹¹⁶Father shows son .

¹²²Father shows son.

¹¹⁷Śhivbābā K|kē pōtrē brahmā K|kē bachchē haĩ goddess of knowledge .

¹²³The grandchildren of Shiv Baba and the children of Brahma are goddesses of knowledge.

¹¹⁸Unkō god nē knowledge dī hai .

¹²⁴God gave them knowledge.

¹¹⁹Manuṣhya tō śhāstrō̃ key|kī knowledge paṛhtē haĩ .

¹²⁵Human beings study the knowledge of the scriptures.

¹²⁰Aisē bhabhkē sē samjhāō tō baṛā majā hō . ¹²¹Yukti jarūr rachnī paṛtī hai .

¹²⁶If you explain with such pomp, they will enjoy themselves a great deal.

¹²²Ēk taraph unhō̃ key|kī conference hō aur dūsrē taraph phir tumhārī bhī bhabhkē sē conference hō .

¹²⁷You definitely have to create a method. ¹²⁸On the one side is their conference and on the other side is your conference with a lot of pomp.

¹²³Chitra bhī clear haĩ , jinsē jhaṭ samajh jāyēṅgē .

¹²⁹The pictures too are very clear and people will understand very quickly from them.

¹²⁴Unkā occupation alag hai , unkā alag hai .

¹³⁰Their occupation s are different and that One’s occupation is different.

¹²⁵Aisē thōṛēhī sab ēk hī ēk haĩ .

¹³¹It isn’t that all are the same; no.

¹²⁶Nahī̃ . ¹²⁷Sabhī dharmō̃ kā part alag-alag hai .

¹³²The parts of all the religions are different.

¹²⁸Śhānti kē liē mil karkē kārya kartē haĩ , kahtē haĩ religion is might .

¹³³They get together and carry on working for peace. ¹³⁴They say: Religion is might.

¹²⁹Parantu sabsē tākat vālā kaun  ?

¹³⁵However, who is the one who has the most power?

¹³⁰Vahī ākarkē pahlā number dēvī-dēvtā dharm key|kī sthāpanā kartē haĩ .

¹³⁶He is the One who comes and establishes the foremost deity religion.

¹³¹Yah tum bachchē hī jāntē hō .

¹³⁷Only you children know this.

¹³²Din-pratidin tum bachchō̃ kō points miltī rahtī haĩ .

¹³⁸Day by day, you children continue to receive points.

¹³³Samjhānē key|kī power bhī hai . ¹³⁴Yōgī key|kī power achchhī hōgī .

¹³⁹You should also have the power to explain them.

¹³⁵Bābā kahtē gyānī tū ātmā hī mujhē priya haĩ .

¹⁴⁰A yogi would have very good power. ¹⁴¹Baba says: I only love gyani souls.

¹³⁶Aisē nahī̃ ki yōgī priya nahī̃ haĩ .

¹⁴²This doesn’t mean that He doesn’t love yogi souls.

¹³⁷Jō gyānī hōṅgē vah yōgī bhī jarūr hōṅgē .

¹⁴³Those who are gyani would surely also be yogi.

¹³⁸Yōg parampitā paramātmā kē sāth rakhtē haĩ .

¹⁴⁴You have yoga with the Supreme Father, the Supreme Soul.

¹³⁹Yōg bigar dhārṇā nahī̃ hōgī .

¹⁴⁵Without yoga, there cannot be dharna.

¹⁴⁰Jinkā yōg nahī̃ hai tō dhārṇā bhī nahī̃ hai kyōṅki dēh-abhimān bahut hai .

¹⁴⁶Those who don’t have yoga don’t have dharna either because they have a lot of body consciousness.

¹⁴¹Bāp tō samjhātē haĩ - āsurī buddhi kō daivī buddhi banānā hai .

¹⁴⁷The Father explains: You have to change your devilish intellects into divine intellects.

¹⁴²Pattharbuddhi kō pāras buddhi banānē vālā bāp īśhvar hai . ¹⁴³Rāvaṇ ākarkē pattharbuddhi banātē haĩ .

¹⁴⁸It is God, the Father, who makes those with stone intellects into those with divine intellects.

¹⁴⁴Unhō̃ kā nām hī hai āsurī sampradāy .

¹⁴⁹Ravan comes and makes you into those with stone intellects.

¹⁴⁵Dēvtāō̃ kē āgē kahtē haĩ hamārē mē̃ kōī guṇ nāhī , ham kāmī kapaṭī haĩ .

¹⁵⁰Their name is the devilish community. ¹⁵¹They say in front of the deity idols: I have no virtues.

¹⁴⁶Tum mātāyē̃ achchhī rīti samjhā saktī hō .

¹⁵²I am lustful, a cheat. ¹⁵³You mothers can explain very well.

¹⁴⁷Murlī chalānē kā itnā haũslā chāhiē .

¹⁵⁴You have to have that much enthusiasm and courage to share knowledge.

¹⁴⁸Baṛī-baṛī sabhāō̃ mē̃ aisī-aisī bātē̃ karnī paṛē .

¹⁵⁵You have to explain such things in the big gatherings.

¹⁴⁹Mama hai goddess of knowledge .

¹⁵⁶Mama is the Goddess of Knowledge.

¹⁵⁰Brahmā kō kabhī god of|off knowledge nahī̃ kahā jātā hai .

¹⁵⁷Brahma is never called the God of Knowledge.

¹⁵¹Sarasvatī kā nām gāyā huā hai .

¹⁵⁸Saraswati’s name is remembered.

¹⁵²Jiskā jō nām hai vahī rakhtē haĩ .

¹⁵⁹Whatever someone’s name is, that name is kept.

¹⁵³Mātāō̃ kā nām bālā karnā hai .

¹⁶⁰The name of the mothers has to be glorified.

¹⁵⁴Kaī gōpō̃ kō bahut dēh-abhimān hai .

¹⁶¹Some brothers have a lot of body consciousness.

¹⁵⁵Samajhtē haĩ ham brahmākumār god of|off knowledge nahī̃ haĩ kyā  !

¹⁶²They think: Are we Brahma Kumars not gods of knowledge?

¹⁵⁶Arē , khud brahmā hī apnē kō god of|off knowledge nahī̃ kahtē .

¹⁶³Oh! but Brahma himself does not call himself the G od of K nowledge.

¹⁵⁷Mātāō̃ kā bahut regard rakhnā paṛē .

¹⁶⁴The mothers have to be given a lot of regard.

¹⁵⁸Yah mātāyē̃ hī jīvan palṭānē vālī haĩ .

¹⁶⁵It is these mothers who will change your lives.

¹⁵⁹Manuṣhya sē dēvtā banānē vālī haĩ .

¹⁶⁶They are the ones who change human beings into deities.

¹⁶⁰Mātāyē̃ bhī haĩ , kanyāyē̃ bhī haĩ .

¹⁶⁷There are mothers and also kumaris.

¹⁶¹Adhar kumārī kā rāz tō kōī samajhtē nahī̃ haĩ .

¹⁶⁸No one understands the secret of “half-kumari”.

¹⁶²Bhal śhādī key|kī huī hai tō bhī brahmākumāriyā̃ haĩ .

¹⁶⁹Although they are married, they are Brahma Kumaris.

¹⁶³Yah baṛī wonderful bātē̃ haĩ .

¹⁷⁰These things are so wonderful!

¹⁶⁴Jinhō̃ kō bāp sē varsā lēnā hai vah samajhtē haĩ . ¹⁶⁵Bākī jinkī takdīr mē̃ nahī̃ hai vah kyā samajhē̃gē , number-vār darjē jarūr haĩ .

¹⁷¹Those who are to claim the inheritance from the Father do understand this, but what would those who don’t have it in their fortune understand? ¹⁷²Status is definitely numberwise.

¹⁶⁶Vahā̃ bhī kōī dās-dāsiyā̃ hōṅgē , kōī prajā hōṅgē . ¹⁶⁷Prajā bhī chāhiē .

¹⁷³There, some will be maids and servants whereas others will be subjects; subjects too are needed.

¹⁶⁸Manuṣhya sr̥iṣhṭi vr̥iddhi kō pātī rahēgī tō prajā bhī vr̥iddhi kō pātī rahēgī .

¹⁷⁴The human world will continue to expand and so subjects will also continue to increase.

¹⁶⁹Tō aisī-aisī conference jō hōtī haĩ uskē liē jō apnē kō mukhya samajhtē haĩ unkō taiyār rahnā chāhiē . ¹⁷⁰Jinmē̃ gyān nahī̃ hai vah jaisē chhōṭē ṭhaharē .

¹⁷⁵Those who consider themselves to be the main ones should remain ready for when such conferences take place. ¹⁷⁶Those who don’t have knowledge are like young ones; they don’t have that much of an intellect (wisdom).

¹⁷¹Itnī buddhi nahī̃ . ¹⁷²Dēkhnē mē̃ bhal baṛē haĩ parantu buddhi nahī̃ hai , vah chhōṭē haĩ .

¹⁷⁷Although they may be older physically, they don’t have that much of an intellect; they are still young.

¹⁷³Kōī-kōī key|kī buddhi baṛī achchhī hai .

¹⁷⁸The intellects of some are very good.

¹⁷⁴Sārā madār buddhi par hai .

¹⁷⁹Everything depends on the intellect.

¹⁷⁵Chhōṭē-chhōṭē bhī tīkhē chalē jātē haĩ .

¹⁸⁰Even young ones go ahead.

¹⁷⁶Kōī key|kī samjhānī mē̃ baṛā miṭhās hōtā hai .

¹⁸¹Some have a lot of sweetness in their way of explaining.

¹⁷⁷Bātchīt baṛī royal kartē haĩ .

¹⁸²They speak in a very royal manner.

¹⁷⁸Samajhē̃gē yah refine bachchē haĩ .

¹⁸³It would be understood that that one is a refined child.

¹⁷⁹Chalan sē bhī show hōtā hai nā .

¹⁸⁴One is still revealed through one’s behaviour.

¹⁸⁰Bachchō̃ key|kī chalan bahut royal hōnī chāhiē .

¹⁸⁵The behaviour of you children should be very royal.

¹⁸¹Kōī unroyal kām nahī̃ karnā chāhiē .

¹⁸⁶You shouldn’t perform any “unroyal ” task.

¹⁸²Nām badnām karnē vālē ūñch pad pā nahī̃ saktē .

¹⁸⁷Those who defame the name cannot claim a high status.

¹⁸³Śhivbābā kā nām badnām kartē haĩ tō bāp kā bhī hak hai samjhānē kā .

¹⁸⁸When some of you defame Shiv Baba’s name, the Father also has the right to tell you.

¹⁸⁴Achchhā  !

¹⁸⁹Achcha.

¹⁸⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹¹The spiritual Father says namaste to the spiritual children.

¹⁸⁷Rātri class -

¹⁹² Night class:

¹⁸⁸Ab tum bachchē samajhtē hō ki ham jīv ātmāyē̃ parampitā paramātmā K|kē sammukh baiṭhē haĩ .

¹⁹³ You children now understand that you are embodied souls who are sitting personally in front of the Supreme Father, the Supreme Soul.

¹⁸⁹Iskō hī maṅgal milan kahā jātā hai .

¹⁹⁴This is called an auspicious meeting.

¹⁹⁰Gāyā jātā hai nā - ' maṅgalam bhagvān viṣhṇu ' .

¹⁹⁵It is remembered: “God Vishnu is the one who brings auspicious omens.”

¹⁹¹Abhī maṅgal hai nā , milan kā .

¹⁹⁶There are now the auspicious omens of the meeting.

¹⁹²Bhagvān varsā dētē haĩ viṣhṇu kul kā , isliē unkō ' maṅgalam bhagvān viṣhṇu ' kahā jātā hai .

¹⁹⁷God gives you the inheritance of the Vishnu clan. ¹⁹⁸This is why He is called God Vishnu, the one who brings auspicious omens.

¹⁹³Jab bāp miltē haĩ jīv ātmāō̃ sē , vah milan baṛā sundar hai .

¹⁹⁹The meeting, when the Father meets you living human beings, is very beautiful.

¹⁹⁴Tum bhī samajhtē hō abhī ham īśhvarīy bachchē banē haĩ , īśhvar sē apnā varsā lēnē liē .

²⁰⁰You also understand that you have now become the children of God in order to claim the inheritance from God.

¹⁹⁵Bachchē jāntē haĩ īśhvar K|kē varsē bād daivī varsā miltā hai arthāt svarg mē̃ punarjanma miltā hai .

²⁰¹You children know that, after receiving the inheritance from God, you receive the inheritance of deities, that is, you take rebirth in heaven.

¹⁹⁶Tō tum bachchō̃ kō khuśhī kā pārā chaṛhā rahnā chāhiē .

²⁰²Therefore, the mercury of happiness of you children should remain high.

¹⁹⁷Tum jaisā khuśhnasīb vā saubhāgyaśhālī tō kōī nahī̃ .

²⁰³There is no one as happy or as fortunate as you children.

¹⁹⁸Duniyā mē̃ sivāē brāhmaṇ kul K|kē aur kōī bhī bhāgyaśhālī hō nahī̃ saktā .

²⁰⁴There cannot be anyone in the world as fortunate as the Brahmin clan.

¹⁹⁹Viṣhṇu kul second number mē̃ hō gayā .

²⁰⁵The Vishnu clan is the second number.

²⁰⁰Vah daivī gōd hō jātī .

²⁰⁶That is the lap of the deities.

²⁰¹Abhī īśhvarīy gōd hai . ²⁰²Yah tō ūñch ṭhaharē nā .

²⁰⁷You now have God’s lap which is higher.

²⁰³Dēlvāṛā mandir īśhvarīy gōd kā mandir hai .

²⁰⁸The Dilwala Temple is the temple of God’s lap.

²⁰⁴Jaisē ambā K|kē bhī mandir haĩ , vah itnā saṅgamyug kā sākṣhātkār nahī̃ karātē haĩ , yah dēlvāṛā mandir saṅgamyug kā sākṣhātkār karātā hai .

²⁰⁹Similarly, there is also the Amba Temple. ²¹⁰That temple doesn’t give as much of a vision of the confluence age. ²¹¹The Dilwala Temple gives a vision of the confluence age.

²⁰⁵Bachchō̃ kō jitnī samajh hai utnā aur kōī manuṣhya mātra kō hō na sakē .

²¹²Other human beings cannot have as much understanding as you children have.

²⁰⁶Jitnā tum brāhmaṇō̃ kō samajh hai , utnī dēvtāō̃ kō bhī nahī̃ .

²¹³Even the deities don’t have the understanding that you Brahmins have.

²⁰⁷Tum saṅgamyugī brāhmaṇ hō .

²¹⁴You are the confluence-aged Brahmins.

²⁰⁸Vah saṅgamyugī brāhmaṇō̃ key|kī mahimā kartē haĩ .

²¹⁵Those people sing praise of the Brahmins of the confluence age.

²⁰⁹Kahtē haĩ brāhmaṇ sō dēvtā bantē haĩ .

²¹⁶It is said: Brahmins then become deities.

²¹⁰Aisē brāhmaṇō̃ kō namaḥ .

²¹⁷Salutations to such Brahmins!

²¹¹Brāhmaṇ hī nark kō svarg banānē key|kī service kartē haĩ , aisē bachchō̃ ( brāhmaṇō̃ ) kō namastē kartē haĩ .

²¹⁸It is only Brahmins who do the service of changing hell into heaven. ²¹⁹Baba says namaste to such children (Brahmins).

²¹²Achchhā  !

²²⁰Achcha.

²¹³Good night .

²²¹Good night.

²¹⁴Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²¹⁵1 ) bāp kā priya bannē kē liē gyānī aur yōgī bannā hai .

²²³ 1. In order to be loved by God, become gyani and yogi.

²¹⁶Dēh-abhimān mē̃ nahī̃ ānā hai .

²²⁴Don’t be body conscious.

²¹⁷2 ) murlī chalānē kā haũslā rakhnā hai .

²²⁵ 2. Have the enthusiasm and courage to speak knowledge.

²¹⁸Apnī chalan sē bāp kā show karnā hai .

²²⁶Show (reveal) the Father through your behaviour.

²¹⁹Bātchīt baṛē miṭhās sē karnī hai .

²²⁷Speak with great sweetness.

²²⁰Vardān  : mansā aur vāchā key|kī śhakti kō yathārth aur samarth rūp sē kārya mē̃ lagānē vālē tīvr puruṣhārthī bhav

²²⁸Blessing: May you be an intense effort-maker who uses the powers of the mind and speech accurately and powerfully.

²²¹Slōgan  : tīvr puruṣhārthī arthāt first division mē̃ ānē vālē bachchē saṅkalp śhakti aur vāṇī key|kī śhakti kō yathārth aur samarth rīti sē kārya mē̃ lagātē haĩ .

²²⁹ Intense effort-makers, that is, the children who are going to go into the first division use the power of thought and the power of speech accurately and powerfully.

²²²Vē|way ismē̃ loose nahī̃ hōtē .

²³⁰They are not loose in this.

²²³Unhē̃ yah slōgan sadā yād rahtā ki cum|kam bōlō , dhīrē bōlō aur madhur bōlō .

²³¹They always remember the slogan: Speak less, speak gently speak sweetly.

²²⁴Unkā her|har bōl yōgyukt , yuktiyukt hōtā .

²³²Their every word is yogyukt and yuktiyukt.

²²⁵Vē|way āvaśhyak bōl hī bōltē , vyarth bōl , vistār K|kē bōl bōlkar apnī energy samāpt nahī̃ kartē .

²³³They only speak words which are necessary and do not waste their energy in speaking wasteful words or words of expansion.

²²⁶Vē|way sadā ēkāntpriy rahtē haĩ .

²³⁴They always stay in solitude.

²²⁷Slōgan  : sampūrṇ naṣhṭōmōhā vah hai jō mērē pan K|kē adhikār kā bhī tyāg kar dē .

²³⁵Slogan: A complete destroyer of attachment is one who even renounces any right to the consciousness of “mine”.

²³⁶*** Om Shanti ***