सोमवार 21 जनवरी 2019 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
021-01-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 21/01/19 Morning Murli Om Shanti BapDada Madhuban
1" mīṭhē bachchē - bāp samān rūhānī teacher banō . 2Jō bāp sē paṛhā hai vah dūsrō̃ kō bhī paṛhāō , dhārṇā hai tō kiskō bhī samjhākar dikhāō .
1Essence: Sweet children, become spiritual teachers, the same as the Father. 2Teach others what you have learnt from the Father.
3' '
3If you have imbibed knowledge, you can also explain it to anyone.
4Praśhna : kis bāt mē̃ bābā kō aṭal niśhchay hai ? 5Bachchō̃ kō bhī usmē̃ aṭal bannā hai ? 6Uttar : bābā kō drama par aṭal niśhchay hai .
4Question: In which aspect does Baba have unshakeable faith and in which you children also have to become unshakeable?
7Bābā kahē̃gē jō past huā drama .
5Answer: Baba has unshakeable faith in the drama.
8Kalp pahlē jō kiyā thā vahī karē̃gē .
6Baba says: Whatever has passed was in the drama.
9Drama tumhē̃ ūpar nīchē nahī̃ karnē dēgā .
7You will do whatever you did in the previous cycle.
10Parantu abhī tak bachchō̃ key|kī avasthā aisī banī nahī̃ hai isliē mukh sē nikaltā - aisē hōtā tō aisā kartē , patā hōtā tō yah nahī̃ kartē … bābā kahtē bītī kō citaō nahī̃ , āgē kē liē purūṣhārth karō ki aisī kōī bhūl phir sē na hō .
8The drama will not allow you to change anything. 9However, as yet, the children’s stage has not become like that. 10This is why they say: If it were like this, I would do that. 11If I had known about it, I would not have done that.
11Ōm śhānti .
12Baba says: Do not remember the past.
12Rūhānī bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ .
13Make effort not to make the same mistake again in the future. 14Om shanti.
13Bāp khud kahtē haĩ maĩ jab ātā hū̃ tō kiskō patā nahī̃ paṛtā kyōṅki maĩ hū̃ gupta .
15The spiritual Father sits here and explains to you children. 16The Father Himself says: No one knows when I come because I am incognito.
14Garbh mē̃ bhī jab ātmā pravēśh kartī hai tō pravēśh hōnē kā mālūm thōṛēhī paṛtā hai . 15Tithi tārīkh nikal na sakē .
17No one can tell when a soul enters a womb. 18There cannot be a time or date for that. 19The time and date are given for the moment it comes out of the womb.
16Jab garbh sē bāhar nikaltī hai tab vah tithi tārīkh nikaltī hai .
20Similarly, you cannot tell the time or date when Baba entered.
17Tō bābā key|kī pravēśhtā key|kī tithi tārīkh kā bhī patā nahī̃ lagtā , kab pravēśh kiyā , kab rath mē̃ padhārē - kuchh patā nahī̃ paṛtā .
21You can’t tell when He entered the chariot. 22When Baba used to look at someone, they would become intoxicated and be lost in that stage.
18Kōī kō dēkhtē thē tō vah naśhē mē̃ chalē jātē thē . 19Samjhā kuchh pravēśhtā hai yā kuchh tākat āī hai .
23They would think that there was someone who had entered or that there was some power that had come.
20Tākat kahā̃ sē I|āī|eye ?
24Where did the power come from?
21Mainnē khās kōī jap tap tō nahī̃ kiyā .
25I didn’t do any special chanting or tapasya.
22Iskō kahā jātā hai gupta . 23Tithi tārīkh kuchh nahī̃ .
26That is called incognito; there is no time or date.
24Sūkṣhmavatan key|kī bhī sthāpanā kab hōtī hai , yah kuchh nahī̃ kah saktē .
27You cannot say when the subtle region was established.
25Mukhya bāt hai manmanābhav .
28The main thing is: Manmanabhav.
26Bāp kahtē haĩ hē ātmāyē̃ tum mujh apnē bāp kō bulātī hō ki ākar patitō̃ kō pāvan banāō , pāvan duniyā banāō .
29The Father says: O souls, you called out to Me, your Father, to come and make you impure beings pure and to make the world pure.
27Bāp samjhātē haĩ drama plan anusār jab mujhē ānā hōtā hai tō change jarūr hōtī hai .
30The Father explains: According to the dramaplan, there definitely has to be a change when I come.
28Satyug sē lēkar jō kuchh pās|pass huā sō phir repeat karē̃gē .
31Whatever has happened from the golden age onwards will repeat.
29Satyug trētā phir zarūr repeat karē̃gē . 30Second-second pās|pass hōtā jātā hai .
32The golden and silver ages will definitely repeat at every second that passes.
31Saṃvat bhī pās|pass hōtā jātā hai .
33The era also continues to pass by.
32Kahtē haĩ satyug past huā . 33Dēkhā tō nahī̃ .
34They say that the golden age passed, but they didn’t see it.
34Bāp nē samjhāyā hai tumnē pās|pass kiyā hai .
35The Father has explained that you passed through that age.
35Tum hī pahlē-pahlē hamsē bichhuṛē hō .
36You are the ones who became separated from Me first.
36Tō is par gaur karnā hai , kaisē hamnē 84 janma liyē haĩ jō phir hūbahū lēnē paṛē̃gē arthāt duḥkh aur sukh kā part bajānā paṛēgā .
37So, you should think about how you have taken 84 births and how you will have to take them again, identically, that is, how you will have to play your parts of happiness and sorrow.
37Satyug mē̃ hōtā hai sukh , jab makān purānā hōtā hai tō kahā̃ sē chhat bahtī hai , kahā̃ sē kuchh hōtā rahtā hai .
38In the golden age, there is happiness. 39When a building grows old, the roof sometimes falls in, sometimes something happens somewhere else in the building.
38Tō phurnā hō jātā hai ki iskī marammat karnī hai .
40So, there is then the concern to repair it.
39Jab bahut purānā hō jātā hai tō samjhā jātā hai yah makān rahnē lāyak nahī̃ hai .
41When it has become very old, it is understood that that building is no longer fit to live in.
40Naī duniyā kē liē aisē nahī̃ kahē̃gē .
42You would not say this about the new world.
41Ab tum naī duniyā mē̃ chalnē K|kē lāyak bantē hō .
43You are now becoming worthy of going to the new world.
42Her|har chīz pahlē naī phir purānī hōtī hai .
44Everything is at first new and it then becomes old.
43Ab tum bachchō̃ kō yah khyāl mē̃ ātā hai aur kōī tō in bātō̃ kō samajh na sakē .
45You children now think about this. 46No one else can even understand these things.
44Gītā rāmāyaṇ ādi sunātē rahtē haĩ , usmē̃ hī busy rahtē haĩ .
47They continue to relate the Gita and the Ramayana etc. and remain busy in that.
45Tum ham bhī inhī̃ dhandhō̃ mē̃ busy thē .
48You and I were also busy in that business.
46Ab bāp nē kitnā samajhdār banāyā hai .
49The Father has now made you so sensible.
47Bābā kahtē haĩ bachchē ab yah purānī duniyā khatm hōnē vālī hai , ab naī duniyā mē̃ chalnā hai .
50Baba says: Children, this old world is now to end. 51You now have to go to the new world. 52It isn’t that everyone will go there.
48Aisē bhī nahī̃ sab chalē̃gē . 49Sab muktidhām mē̃ baiṭh jāyē̃ yah bhī kāydā nahī̃ hai , pralay hō jāē .
53It is not the law either that everyone can sit in the land of liberation because, otherwise, annihilation would take place.
50Tum jāntē hō yah purānī duniyā aur naī duniyā kā bahut hī kalyāṇkārī saṅgamyug hai .
54You know that this is the most auspicious, beneficial confluence age of the old world and the new world.
51Ab change hōnī hai phir śhāntidhām mē̃ jāyēṅgē .
55Change now has to take place and you will then go to the land of peace.
52Vahā̃ sukh K|kē bhāsnā key|kī bhī kōī bāt nahī̃ .
56There is no question of even having any feeling of happiness there.
53Gāyan hai yagya mē̃ vighna paṛē sō tō paṛtē rahtē haĩ .
57It is remembered that there were obstacles in the sacrificial fire, and so there will continue to be obstacles.
54Kalp kē bād bhī paṛtē rahē̃gē .
58There will also be obstacles after a cycle.
55Tum ab pakkē hō gayē hō .
59You have now become strong.
56Yah sthāpanā vināśh kā kōī chhōṭā kām nahī̃ hai .
60This task of establishment and destruction is not a small thing.
57Vighna kis bāt mē̃ paṛtē haĩ ?
61In what do you have obstacles?
58Bāp kahtē haĩ kām mahāśhatru hai is par hī atyāchār hōtē haĩ .
62The Father says: Lust is the greatest enemy. 63It is because of this that there are assaults.
59Drōpadī key|kī bhī bāt hai nā .
64There is the example of Draupadi.
60Brahmcharya par hī sārī khiṭpiṭ hai .
65All the conflict is because of celibacy.
61Satōpradhān sē tamōpradhān bannā hai zarūr .
66You definitely had to become tamopradhan from satopradhan.
62Sīṛhī utarnī hai , purānī duniyā hōnī hai zarūr .
67You had to come down the ladder and the world definitely had to become old.
63In sab bātō̃ kō tum hī samajhtē hō aur simraṇ bhī kartē hō aur paṛhkar paṛhānā bhī hai , teacher bannā hai .
68Only you understand and churn all of these things. 69You have to study and also teach others. 70You have to become teachers.
64Zarūr knowledge buddhi mē̃ hai tab paṛhkar teacher bantē haĩ . 65Phir teacher sē jō sīkhkar hōśhiyār hōtē haĩ tō government unkō pās|pass kartī hai . 66Tum bhī teacher hō .
71It is definitely because you have knowledge in your intellects that you study and then become teachers. 72Then the Government passes those who study with the Teacher and become clever.
67Bāp nē tumkō teacher banāyā hai .
73The Father has made you into teachers.
68Ēk teacher kyā kar saktē haĩ .
74What could the one Teacher do?
69Tum sab hō rūhānī teacher .
75All of you are spiritual teachers.
70Tō buddhi mē̃ knowledge hōnī chāhiē .
76So you should have this knowledge in your intellects.
71Gyān tō bilkul accurate hai - manuṣhya sē dēvtā bannē kā .
77The knowledge of becoming a deity from a human being is very accurate.
72Abhī jitnā tum bachchē bāp kō yād kartē hō tō light ātī rahtī hai .
78The more you remember the Father now, the more light you will continue to receive.
73Manuṣhyō̃ kō sākṣhātkār hōtā rahēgā kyōṅki ātmā pure banēgī hī yād sē phir kiskō sākṣhātkār bhī hō saktā hai .
79People will continue to have visions. 80Only by having remembrance will you souls become pure and it will then be possible for others to have a vision.
74Bāp madadgār bhī baiṭhā hai , bāp hamēśhā bachchō̃ kā madadgār hai .
81The Father, the Helper, is also here. 82The Father always helps the children.
75Paṛhāī mē̃ number-vār haĩ .
83It is numberwise in a study.
76Har ēk apnī buddhi sē samajh saktē haĩ mērē mē̃ kitnī dhārṇā hai .
84Each one of you can understand how much knowledge your intellect has imbibed.
77Agar dhārṇā hai tō kiskō samjhākar dikhāō .
85If you have imbibed knowledge, then demonstrate it by explaining to someone.
78Yah hai dhan , dhan dētē nahī̃ tō kōī mānē̃gē bhī nahī̃ ki inkē pās|pass dhan hai .
86This is wealth and if you don’t give others this wealth, no one would believe that you had any wealth.
79Dhan dān karē̃gē tō mahādānī kahē̃gē .
87If you donate wealth, you will be called a great donor.
80Mahārathī , mahāvīr bāt ēk hī hai . 81Sab ēk jaisē tō hō na sakē̃ .
88Maharathis and mahavirs are the same; not all can be the same.
82Tumhārē pās|pass kitnē ātē haĩ .
89So many people come to you.
83Ēk-ēk sē baiṭh māthā mārnā hōtā hai kyā ?
90Would you sit and beat your head with each one?
84Vō lōg akhbār dvārā bahut bātē̃ suntē haĩ tō bahut chamaktē haĩ .
91Those people hear many things through the newspapers and so they get heated.
85Phir jab tumhārē pās|pass ākar suntē haĩ tō kahtē haĩ hamnē parmat par kyā kiyā , yahā̃ tō bahut achchhā hai . 86Ēk-ēk kō ṭhīk karnē mē̃ mēhnat lagtī hai .
92Then, when they come to you and hear knowledge from you, they realize what they have done by following the dictates of others and that this knowledge is very good.
87Yahā̃ bhī kitnī mēhnat lagī hai .
93It takes time to put each one right.
88Phir bhī kōī mahārathī , kōī ghōṛēsavār , kōī pyādā . 89Yah drama mē̃ part hai , yah tō samajhtē hō ākhrīn jīt tumhārī hōnī hai , jō kalp pahlē banē thē vahī banē̃gē .
94Here, too, it has taken so much effort. 95Nevertheless, there are some who are maharathis (elephant riders), some who are horse riders (cavalry) and others who are foot solders. 96These are their parts in the drama.
90Purūṣhārth tō bachchō̃ kō karnā hī hai .
97You understand that, eventually, you will win.
91Bāp rāy dētē haĩ samjhānē key|kī kōśhiśh karō .
98You will become whatever you became in the previous cycle.
92Pahlē tō śhivbābā K|kē mandir mē̃ jākar service karō .
99You children have to make effort. 100The Father advises you: Try to explain.
93Tum pūchh saktē hō - yah kaun haĩ ?
101First of all, go to Shiv Baba’s temple and do service there.
94Is par kyō̃ pānī chaṛhātē haĩ ?
102You can ask: Who is this?
95Tum achchhī tarah jāntē hō .
103Why do you pour water on that idol?
96Kahtē haĩ gaī ṭāṇḍē par ( āg lēnē ) aur mālik hōkar baiṭh gaī . 97Yah dr̥iṣhṭānt bhī tumhārā hī hai .
104You know this very well. 105There is a saying that a cook went to borrow some burning charcoal and stayed there and became the master.
98Tum jātē hō jagānē kē liē .
106This example refers to you.
99Tumkō nimantraṇ dēkar bulātē haĩ , tō aisā nimantraṇ āyē tō khuśhī hōnī chāhiē .
107You go there to awaken them. 108They send you invitations, and so when you receive such an invitation, you should be happy.
100Kāśhī ādi mē̃ baṛē-baṛē title dētē haĩ .
109Big titles are given in Kashi etc.
101Bhakti mē̃ kitnē ḍhēr mandir haĩ , yah bhī ēk dhandhā hai .
110There are so many temples on the path of devotion. 111That is also a type of business.
102Kōī achchhī strī dēkhī tō unkō gītā kaṇṭha karāē āgē kar dētē haĩ , phir jō kamāī hōtī hai vah mil jātī hai .
112When they find a good woman, they make her learn the Gita by heart and put her forward and then they take the income she receives.
103Hai kuchh bhī nahī̃ .
113Otherwise, they would have nothing.
104Riddhi siddhi bahut sīkhtē haĩ .
114Many people learn occult powers.
105Aisē sthānō̃ par jānā chāhiē .
115You should go to such places.
106Tum bachchō̃ kō kabhī śhāstrārth nahī̃ karnā chāhiē .
116You children should never try to interpret the meaning of the scriptures.
107Tumkō tō jākar bāp kā parichay dēnā hai .
117You have to go and give the Father’s introduction.
108Mukti jīvanmukti dātā ēk hai , unkī mahimā karnī hai .
118The Bestower of Liberation and Liberation-in-Life is only One. 119You have to praise Him.
109Vah kahtē haĩ apnē kō ātmā samajh mujhē yād karō .
120He says: Consider yourself to be a soul and remember Me alone.
110Bākī manmanābhav kā arth|earth yah nahī̃ hai ki gaṅgā mē̃ jākar snān karō . 111Māmēkam kā arth|earth hai mujh ēk kō yād karō - maĩ pratigyā kartā hū̃ maĩ tumkō sab pāpō̃ sē mukt karūṅgā .
121However, ‘Manmanabhav’ doesn’t mean that you have to go and bathe in the Ganges. ‘Mamekam’ means: Remember Me alone. 122I promise you that I will liberate you from all your sins.
112Jab sē rāvaṇ āyā hai tab sē pāp śhurū huē haĩ .
123Sin began at the time Ravan came.
113Tō ūñch pad pānē kā bahut purūṣhārth karnā hai .
124So you have to make a lot of effort to claim a high status.
114Position kē liē manuṣhya rāt din kitnā māthā mārtē haĩ , yah bhī paṛhāī hai , ismē̃ kōī kitāb ādi uṭhānē key|kī bāt nahī̃ hai .
125People beat their heads so much day and night to earn a position. 126This too is a study. 127There is no question of having any books here.
11584 kā chakra tō buddhi mē̃ ā gayā hai .
128You have the cycle of 84 births in your intellects.
116Kōī baṛī bāt nahī̃ hai .
129This is not a difficult thing.
117Ēk-ēk janm key|kī detail thōṛēhī batātē haĩ .
130You are not told the details of every birth.
11884 janm pūrē huē ab ham ātmāō̃ kō vāpas ghar jānā hai .
131Your 84 births have ended and you souls now have to return home.
119Ātmā jō patit banī hai unkō pāvan zarūr bannā hai .
132Souls that have become impure definitely have to be made pure again.
120Sabkō yahī kahtē rahō māmēkam yād karō .
133Continue to tell everyone to remember the one Father constantly.
121Bachchē kahtē haĩ bābā yōg mē̃ nahī̃ rah saktē .
134Children say: Baba, I am unable to stay in yoga.
122Arē tumkō sammukh kah rahā hū̃ - mujhē yād karō phir yōg akṣhar tum kyō̃ kahtē hō .
135Ah! but I am personally telling you to remember Me, and so why do you speak of yoga?
123Yōg kahnē sē hī tum bhūltē bhī hō .
136It is because you speak of yoga that you forget Me.
124Bāp kō yād kaun nahī̃ kar saktā .
137Who would not be able to remember their father?
125Laukik mā̃ bāp kō kaisē yād kartē hō , yah bhī mā̃ bāp haĩ nā .
138How do you remember your physical parents? 139That One is also your Mother and Father.
126Yah bhī paṛhtē haĩ .
140This one is also studying.
127Sarasvatī bhī paṛhtī hai .
141Saraswati too is studying.
128Paṛhānē vālā ēk bāp hī hai .
142Only the one Father is teaching everyone.
129Tum jitnā paṛhtē hō phir aurō̃ kō samjhātē hō .
143To the extent that you study, accordingly you can then explain to others.
130Bāp kahtē haĩ bachchē śhāstra paṛhnē , jap tap karnē sē mujhē prāpt nahī̃ kar saktē hō , bākī phāydā kyā hai .
144The Father says: Children, you cannot attain Me by reading the scriptures or by chanting or doing tapasya. 145What benefit is there in that?
131Sīṛhī tō utartē hī ātē hō .
146You still continue to come down the ladder.
132Tumhārā kōī duśhman nahī̃ .
147You don’t have any enemies.
133Phir bhī tumkō samjhānā hai zarūr ki pāp aur puṇya kaisē jamā hōtā hai .
148Nevertheless, you still definitely have to explain how sin and charity are accumulated.
134Rāvaṇ rājya kē bād hī tumnē pāp karnā śhurū kiyā hai .
149It was after the kingdom of Ravan began that you started to commit sin.
135Aisē bhī bachchē haĩ jinkō naī duniyā , purānī duniyā kyā hai yah bhī samjhānē nahī̃ ātā hai .
150There are even such children who are unable to explain what the new world is and what the old world is.
136Ab bāp kahtē haĩ ki bēhad K|kē bāp kō yād karō , vahī patit-pāvan hai .
151The Father now says: Remember the unlimited Father. 152He alone is the Purifier.
137Bākī tumkō kahā̃ bhī jānē key|kī zarūrat nahī̃ hai . 138Bhakti mārg mē̃ sadaiv pair ghar sē bāhar nikaltā thā .
153You don’t need to go anywhere. 154On the path of devotion, you would always go out of your home to worship elsewhere.
139Pati strī kō kahtē haĩ kr̥iṣhṇa kā chitra ghar mē̃ bhī hai phir bāhar kyō̃ jātī hō ?
155The husband would tell his wife: You have a picture of Krishna at home too, so why are you going out there?
140Kyā fark hai ?
156What is the difference there?
141Pati parameśhvar hai iskō bhī nahī̃ māntē .
157The husband was said to be her god and yet she wouldn’t even listen to him!
142Bhakti mārg mē̃ bahut dūr-dūr ūñchā mandir banātē haĩ , jō manuṣhyō̃ kā bhāv baiṭhē .
158On the path of devotion, they build temples very far away and high up so that people have that faith in them.
143Tum samjhātē hō mandirō̃ mē̃ kitnā dhakkā khātē haĩ .
159You explain how people stumble around so much going to the temples.
144Yah ēk rasam paṛī hai .
160That is just a system they have created.
145Śhiv kāśhī mē̃ tīrtha karnē jātē haĩ parantu prāpti kuchh bhī nahī̃ .
161They go to Shiva Kashi on pilgrimage, but there is no attainment through that.
146Ab tumkō tō bāp key|kī śhrīmat miltī hai .
162You now receive shrimat from the Father.
147Tumkō kahā̃ bhī jānā nahī̃ hai .
163You don’t have to go anywhere.
148Patiyō̃ kā pati parameśhvar vāstav mē̃ vah ēk hī hai .
164In fact, God, the Husband of all husbands, is only the One.
149Jiskō tumhārē pati , kākē , māmē sab yād kartē haĩ vah hai pati parameśhvar athavā pitā parameśhvar .
165The One whom your husband, maternal and paternal uncles remember is God, the Husband of All, and God, the Father of All.
150Vah tumkō kahtē haĩ māmēkam yād karō tō tumhārē vikarma vināśh hōṅgē .
166He says to you: Constantly remember Me alone and your sins will be absolved.
151Tumhārī jyōt ab jag rahī hai tō tumhārē sē manuṣhyō̃ kō light dēkhnē mē̃ ātī hai .
167The light of each of you is now being ignited, and so people are able to see light in you.
152Tō bachchō̃ kā bhī nām bālā hōnā chāhiē .
168So, the names of you children should also be glorified.
153Bāp bachchō̃ kā nām tō bālā kartē haĩ nā .
169The Father glorifies the names of the children.
154Sudēś bachchī samjhānē mē̃ baṛī tīkhī hai .
170Daughter Sudesh is very clever at explaining.
155Purūṣhārth bahut achchhā kiyā hai tō purānō̃ sē bhī āgē gaī hai .
171She has made a lot of effort and has thereby gone ahead of the older ones.
156Ismē̃ bhī jāstī purūṣhārth kar āgē chalī jāyēgī .
172She can make more effort in this too and go ahead of others.
157Sārā madār purūṣhārth par hai .
173Everything depends on effort.
158Heartfail nahī̃ hōnā chāhiē .
174One shouldn’t have heartfailure.
159Pichhāṛī mē̃ āyā tō bhī second mē̃ jīvanmukti pā saktē haĩ .
175Even if you come at the end, you can still attain liberation-in-life in a second.
160Dinpratidin aisē bahut nikaltē rahē̃gē .
176Day by day, many such ones will continue to emerge.
161Drama mē̃ tumhārā vijay kā part tō hai hī .
177You have a part of victory fixed for you in the drama.
162Vighna bhī paṛnē haĩ .
178There will also be obstacles.
163Aur kōī satsaṅgō̃ mē̃ aisē vighna nahī̃ paṛtē haĩ .
179There aren’t obstacles like this in any other spiritual gatherings.
164Yahā̃ vikārō̃ par hī haṅgāmā hōtā hai .
180Here, there is upheaval because of the vices.
165Gāyan bhī hai amr̥it chhōṛ viṣh kāhē kō khāē .
181It is remembered: Why should we renounce nectar and drink poison?
166Gyān sē ēk dēvī-dēvtā dharm key|kī sthāpanā hō jātī hai .
182The one deity religion is being established through knowledge.
167Satyug mē̃ rāvaṇ rājya hō na sakē .
183The kingdom of Ravan cannot exist in the golden age.
168Samjhānī kitnī sāph hai .
184The explanation is so clear.
169Rām rājya K|kē bājū mē̃ hī rāvaṇ rājya bhī dikhāyā hai .
185They have shown the kingdom of Ravan next to the kingdom of Rama.
170Tum time bhī dikhātē hō .
186You also show the time period.
171Yah hai saṅgam .
187This is the confluence age.
172Duniyā badal rahī hai .
188The world is now changing.
173Sthāpanā , pālnā , vināśh karānē vālā ēk bāp hai .
189It is the one Father who inspires establishment, sustenance and destruction.
174Hai bahut sahaj , parantu dhārṇā pūrī hōtī nahī̃ aur sab bātē̃ yād rahtī haĩ bākī gyān aur yōg bhūl jātā hai .
190This is very easy, but when they don’t imbibe it completely they remember everything else, and they forget knowledge and yoga.
175Tum ūñch tē ūñch bhagvān key|kī santān hō .
191You are the children of God, the Highest on High.
176Din pratidin tum solvent hōtē jātē hō .
192Day by day, you are becoming solvent.
177Dhan miltā hai nā .
193You receive wealth.
178Kharchā bhī ātā jātā hai .
194The expenses are also paid for.
179Bābā kahtē haĩ huṇḍī bhartī jāyēgī .
195Baba says: The pot will continue to become full.
180Kalp pahlē misal hī tum kharchā karē̃gē .
196You will incur expense as you did in the previous cycle.
181Cum|kam jyādā drama karnē nahī̃ dēgā .
197The drama will not allow you to spend any more or less.
182Drama par bābā kā aṭal niśhchay hai .
198Baba has unshakeable faith in the drama.
183Jō past huā drama .
199Whatever has passed was in the drama.
184Aisē nahī̃ kahnā chāhiē aisā hōtā thā , yah nahī̃ kartē thē .
200You shouldn’t say, “If it had been like this, I wouldn’t have done that.”
185Abhī vah avasthā I|āī|eye nahī̃ hai .
201That stage has not yet been developed.
186Kuchh na kuchh mukh sē nikal jātā hai , phir feel hōtā hai .
202One thing or another continues to emerge through your lips. 203You then feel it.
187Bābā kahtē haĩ bītī kō citaō nahī̃ , āgē kē liē purūṣhārth karō ki aisī bhūl phir na hō isliē bābā kahtē haĩ chart likhō , ismē̃ bahut kalyāṇ hai .
204Baba says: Do not think about the past. 205Make effort in future not to make such mistakes again. 206This is why Baba says: Write your chart. 207There is a lot of benefit in that.
188Bābā nē ēk kō dēkhā sārī jīvan kahānī likh rahē thē , samajhtē haĩ bachchē sīkhē̃gē .
208Baba saw a person who was writing his whole life story because he thought his children would learn from it.
189Yahā̃ phir śhrīmat par chalnē mē̃ hī kalyāṇ hai .
209Here, there is benefit in following shrimat.
190Yahā̃ jhūṭh bhī chal na sakē .
210There cannot be falsehood here.
191Nārad kā misāl .
211There is the example of Narad.
192Chart sē phāydā bahut hai .
212There is a lot of benefit in keeping a chart.
193Bābā pharmān kartē haĩ tō bachchō̃ kō pharmān par chalnā chāhiē .
213Baba gives you orders and so you children should follow those orders.
194Achchhā !
214Achcha.
195Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .
215To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
196Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
216The spiritual Father says namaste to the spiritual children.
197Dhārṇā kē liē mukhya sār :
217Essence for dharna:
1981 ) gyān dhāraṇ kar dūsrō̃ kō samjhānā hai .
218 1. Imbibe knowledge and explain it to others.
199Gyān dhan dān karkē mahādānī bannā hai .
219Donate the wealth of knowledge and become a great donor.
200Kisī sē bhī śhāstrārth na kar bāp kā satya parichay dēnā hai .
220Do not debate the scriptures with anyone, but give the Father’s true introduction.
2012 ) tumhē̃ bītī bātō̃ kā chintan nahī̃ karnā hai .
221 2. You mustn’t think about things of the past.
202Aisā purūṣhārth karnā hai jō phir kabhī bhūl na hō .
222Make such effort that you do not make any mistakes again.
203Apnā sachchā-sachchā chart rakhnā hai . 204Vardān : satyatā key|kī authority kō dhāraṇ kar sarv kō ākarṣhit karnē vālē nirbhay aur vijayī bhav
223Keep an honest chart. 224Blessing: May you be fearless and become victorious and attract everyone by imbibing the authority of truth. 225 You children are elevated, powerful souls with the power of truth.
205Āp bachchē satyatā key|kī śhaktiśhālī śhrēṣhṭh ātmāyē̃ hō .
226You have received true knowledge, the true Father, true attainment, true remembrance, true virtues and true powers.
206Satya gyān , satya bāp , satya prāpti , satya yād , satya guṇ , satya śhaktiyā̃ sab prāpt haĩ .
227When you have the intoxication of such great authority, this authority of truth will continue to attract every soul.
207Itnī baṛī authority kā naśhā rahē tō yah satyatā key|kī authority her|har ātmā kō ākarṣhit kartī rahēgī .
228Even in the land of falsehood, those who have the power of truth are victorious. 229The attainment of truth is happiness and fearlessness.
208Jhūṭhkhaṇḍ mē̃ bhī aisī satyatā key|kī śhakti vālē vijayī bantē haĩ .
230Those who speak the truth are fearless; they can never have any fear.
209Satyatā key|kī prāpti khuśhī aur nirbhayatā hai . 210Satya bōlnē vālā nirbhay hōgā . 211Unkō kabhī bhay nahī̃ hō saktā . 212Slōgan : vāyumaṇḍal kō parivartan karnē kā sādhan hai - positive saṅkalp aur śhaktiśhālī vr̥itti .
231Slogan: The means to transform the atmosphere are positive thoughts and a powerful attitude.
213Brahmā bāp samān bannē kē liē viśhēṣh puruṣhārth
232*** Om Shanti *** 233Special effort to become equal to Father Brahma.
214Jaisē bahmā bāp her|har karma mē̃ , vāṇī mē̃ , samparka va sambandh mē̃ loveful rahē aur smr̥iti va sthiti mē̃ lavlīn rahē , aisē follow father karō .
234Just as Father Brahma remained love-full in his every action, word, connection and relationship and was loving in his awareness and stage, in the same way, follow the Father.
215Jitnā lovely banē̃gē utnā lavlīn rah sakē̃gē aur aurō̃ kō bhī sahaj āp-samān va bāp-samān banā sakē̃gē .
235The lovelier you become, the more you will be able to remain merged in love and easily be able to make others equal to yourself and equal to the Father.