शनिवार 2 फ़रवरी 2019 की दैनिक मुरली

⁰02-02-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/02/19 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - vidēhī ban bāp kō yād karō , svadharm mē̃ ṭikō tō tākat milēgī , khuśhī aur tandurūstī rahēgī , battery full hōtī jāyēgī ' '

¹Essence: Sweet children, become bodiless and remember the Father. ²Remain stable in your original religion and you will receive strength. ³You will remain happy and healthy and your battery will continue to become full.

²Praśhna  : drama key|kī kis nūndh kō jānnē K|kē kāraṇ tum bachchē sadā achal rahtē hō  ?

⁴Question: By knowing what it is that is fixed in the drama, how do you children remain constantly unshakeable?

³Uttar  : tum jāntē hō yah bombs ādi jō banē haĩ , yah chhūṭnē haĩ jarūr .

⁵Answer: You know that the bombs etc. that have been made will definitely be used. ⁶Only when destruction takes place will our new world come.

⁴Vināśh hōgā tab tō hamārī naī duniyā āyēgī .

⁷This is eternally fixed in the drama. ⁸Everyone has to die.

⁵Yah drama key|kī anādi nūndh hai , marnā tō sabkō hai . ⁶Tumhē̃ khuśhī hai ki ham yah purānā śharīr chhōṛ rājāī mē̃ janma lē̃gē .

⁹You have the happiness that you will shed your old bodies and take birth in a kingdom.

⁷Tum drama kō sākṣhī hō dēkhtē hō .

¹⁰You watch the drama as detached observers.

⁸Ismē̃ hilnē key|kī bāt nahī̃ , rōnē key|kī kōī darkār nahī̃ .

¹¹There is no question of fluctuating. ¹²There is no need to cry.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Bāp baiṭh bachchō̃ kō samjhātē haĩ yah jō ādi sanātan dēvī-dēvtā dharm thā uskō hindū dharm mē̃ kyō̃ lāyā  ?

¹⁴The Father sits here and asks you children: Why was the original, eternal, deity religion called the Hindu religion?

¹¹Kāraṇ nikālnā chāhiē .

¹⁵You should find the answer to that.

¹²Pahlē tō ādi sanātan dēvī-dēvtā dharm hī thā .

¹⁶At first, there was just the original, eternal, deity religion.

¹³Phir jab vikārī huē tō apnē kō dēvtā kah na sakē .

¹⁷Then, when they became vicious, they could no longer call themselves deities.

¹⁴Tō apnē kō ādi sanātan dēvī-dēvtā kē badlē ādi sanātan hindū kah diyā hai .

¹⁸So, instead of calling themselves deities of the original, eternal religion, they started to call themselves the original, eternal Hindus.

¹⁵Ādi sanātan akṣhar bhī rakhā hai . ¹⁶Sirph dēvtā badalī kar hindū rakh diyā hai .

¹⁹They still kept the words ‘original and eternal’; they just changed the name “deities” and called themselves Hindus.

¹⁷Us samay islāmī āyē tō un bāhar vālō̃ nē ākar hindū dharm nām rakh diyā .

²⁰At the time when those of Islam came from outside, they used the name of the Hindu religion.

¹⁸Pahlē hindustān nām bhī nahī̃ thā .

²¹At first, there wasn’t even the name ‘Hindustan’.

¹⁹Tō ādi sanātan hindū dēvtā dharm vālē hī samajhnē chāhiē .

²²So, you should understand it as the original, eternal, Hindu deity religion.

²⁰Vah aksar karkē dharmātmā hōtē haĩ .

²³Generally, they are righteous souls.

²¹Sabhī sanātanī nahī̃ haĩ , jō pīchhē āyē haĩ unkō ādi sanātanī nahī̃ kahē̃gē .

²⁴Not all of them are of the eternal religion. ²⁵Those who come later would not be said to belong to the original and eternal religion.

²²Hinduō̃ mē̃ bhī pīchhē ānē vālē hōṅgē .

²⁶Amongst Hindus too, there must be some who come later.

²³Ādi sanātan hinduō̃ kō batānā chāhiē ki tumhārā ādi sanātan dēvtā dharm thā .

²⁷You should tell the original, eternal, Hindus that theirs was the original, eternal, deity religion.

²⁴Tum hī satōpradhān ādi sanātan thē phir punarjanma lētē-lētē tamōpradhān banē hō , ab phir yād kī yātrā sē satōpradhān banō . ²⁵Unhō̃ kō yah davāī achchhī lagēgī .

²⁸Say: You were the original, eternal, satopradhan beings and then, while taking rebirth, you became tamopradhan. ²⁹You now have to become satopradhan once again by having the pilgrimage of remembrance.

²⁶Bābā surgeon hai nā .

³⁰They will like this medicine.

²⁷Jinhō̃ kō yah davāī achchhī lagtī hai unkō dēnī chāhiē .

³¹Baba is the Surgeon. ³²You should give this medicine to those who like it.

²⁸Jō ādi sanātan dēvī-dēvtā dharm K|kē thē , unhō̃ kō smr̥iti dilānī chāhiē . ²⁹Jaisē tum bachchō̃ kō smr̥iti āī hai .

³³You should remind those who belonged to the original, eternal, deity religion of this, just as you children have now been reminded.

³⁰Bābā nē samjhāyā hai - kaisē tum satōpradhān sē tamōpradhān banē hō  ?

³⁴Baba has explained how you have become tamopradhan from satopradhan.

³¹Ab phir tamōpradhān sē satōpradhān bannā hai .

³⁵You now have to become satopradhan from tamopradhan.

³²Tum bachchē satōpradhān ban rahē hō - yād kī yātrā sē .

³⁶You children are becoming satopradhan through the pilgrimage of remembrance.

³³Jō ādi sanātan hindū hōṅgē vahī asul dēvī-dēvtā hōṅgē aur vahī dēvtāō̃ kō pūjnē vālē bhī hōṅgē .

³⁷Those who are the original, eternal, Hindus will become the real deities and they will also become those who worship the deities.

³⁴Usmē̃ bhī jō śhiv K|kē yā lakṣhmī-nārāyaṇ , rādhē-kr̥iṣhṇa , sītā-rām ādi dēvtāō̃ K|kē bhakta haĩ , vah dēvtā gharānē K|kē haĩ .

³⁸In that too, those who are devotees of Shiva, Lakshmi and Narayan, Radhe and Krishna and Rama and Sita are devotees of the deities and belong to the deity clan.

³⁵Ab smr̥iti āī hai - jō sūryavanśhī haĩ vahī chandravanśhī bantē haĩ tō aisē-aisē bhaktō̃ kō ḍhūṇḍhnā chāhiē .

³⁹You have now remembered that those who were the sun dynasty then became the moon dynasty. ⁴⁰Therefore, you should find those devotees.

³⁶Form unsē bharānā hai jō samajhnē liē ātē haĩ .

⁴¹You should ask those who come here to understand to fill in a form.

³⁷Mukhya centres par form bharānē kē liē jarūr hōnē chāhiē .

⁴²There should definitely be forms at the main centres for people to fill in.

³⁸Jō bhī āyē unkō lesson tō śhurū sē dēgē .

⁴³You would give the lesson from the beginning to whoever comes.

³⁹Pahlī mukhya bāt hai jō bāp kō nahī̃ jāntē tō unkō samjhānā paṛtā hai . ⁴⁰Tum apnē baṛē bāp kō nahī̃ jāntē hō .

⁴⁴Because they don’t know the Father, the first and main thing to explain to them is: You don’t know your Senior Father.

⁴¹Tum asal mē̃ pārlaukik bāp K|kē hō .

⁴⁵Originally, you belong to the Father from beyond.

⁴²Yahā̃ ākar laukik K|kē banē hō .

⁴⁶You came here and now belong to a worldly father.

⁴³Tum apnē pārlaukik bāp kō bhūl jātē hō .

⁴⁷You have forgotten your Father from beyond.

⁴⁴Bēhad kā bāp hai hī svarg kā rachayitā .

⁴⁸The unlimited Father is the Creator of heaven.

⁴⁵Vahā̃ yah anēk dharm hōtē nahī̃ .

⁴⁹None of these innumerable religions exist there.

⁴⁶Tō form jō bhartē us par hī sārā madār hōnā chāhiē .

⁵⁰So, everything should depend on the forms they fill in.

⁴⁷Kōī bachchē bhal samjhātē bahut achchhā haĩ parantu yōg hai nahī̃ .

⁵¹Although some children explain very well, they don’t have any yoga at all.

⁴⁸Aśharīrī ban bāp kō yād karē̃ , vah hai nahī̃ .

⁵²They don’t become bodiless or remember the Father.

⁴⁹Yād mē̃ ṭhahar nahī̃ saktē .

⁵³They are unable to stay in remembrance.

⁵⁰Bhal samajhtē haĩ ham achchhā samjhātē haĩ , museum ādi bhī khōltē haĩ parantu yād bahut cum|kam hai .

⁵⁴Although they know that they explain very well and that they even open museums etc., they still have very little remembrance.

⁵¹Apnē kō ātmā samajh bāp kō yād kartē rahē̃ , ismē̃ hī mēhnat hai .

⁵⁵It requires effort to consider yourself to be a soul and to continue to remember the Father.

⁵²Bāp warning dētē haĩ .

⁵⁶The Father gives you a warning.

⁵³Aisē mat samjhō ki ham tō bahut achchhā kanavinsa kar saktē haĩ .

⁵⁷Do not think that you can convince others very well.

⁵⁴Parantu issē phāydā kyā  ?

⁵⁸What is the benefit of that?

⁵⁵Chalō , svadarśhan chakradhārī ban gayē parantu ismē̃ tō vidēhī bannā hai .

⁵⁹OK, so what if they have become spinners of the discus of self-realisation? ⁶⁰Here, you have to become bodiless.

⁵⁶Karma kartē apnē kō ātmā samajhnā hai .

⁶¹While doing everything, consider yourself to be a soul.

⁵⁷Ātmā is śharīr dvārā kartavya kartī hai - yah yād karnā bhī nahī̃ ātā , khyāl mē̃ nahī̃ ātā , unkō kahē̃gē buddhū .

⁶²It is the soul that carries out all tasks through the body. ⁶³Those who don’t know how to remember this or don’t even know how to think about these things are called buddhus.

⁵⁸Bāp kō yād nahī̃ kar saktē  !

⁶⁴You are unable to remember the Father.

⁵⁹Service karnē key|kī tākat nahī̃ .

⁶⁵You don’t have the strength to do service.

⁶⁰Yād bigar ātmā mē̃ tākat kahā̃ sē āyēgī  ?

⁶⁶How can a soul receive strength without having remembrance?

⁶¹Battery kaisē bharē  ?

⁶⁷How can his battery become full?

⁶²Chaltē-chaltē khaṛī hō jāyēgī , tākat nahī̃ rahēgī .

⁶⁸Instead of moving along, that soul will come to a halt; he will have no power.

⁶³Kahā jātā hai religion is might .

⁶⁹It is said: Religion is might.

⁶⁴Ātmā svadharm mē̃ ṭikē , tab tākat milē .

⁷⁰Only when a soul remains stable in his original religion can he receive strength.

⁶⁵Bahut haĩ jinkō bāp kō yād karnā ātā nahī̃ .

⁷¹There are many who don’t know how to remember the Father.

⁶⁶Śhakla sē patā paṛ jātā hai .

⁷²You can tell this from their faces.

⁶⁷Aur sab yād āyēgā , bābā key|kī yād ṭhaharēgī nahī̃ .

⁷³They would remember everyone else but would be unable to have remembrance of the Father.

⁶⁸Yōg sē hī bal milēgā .

⁷⁴Only by having yoga will you receive power.

⁶⁹Yād sē baṛī khuśhī aur tandurūstī rahēgī .

⁷⁵Only by having remembrance will there be a lot of happiness and health.

⁷⁰Phir dūsrē janm mē̃ bhī śharīr aisā tējasvī milēgā .

⁷⁶Then, in your next birth, you will receive shining new bodies.

⁷¹Ātmā pure tō śharīr bhī pure milēgā .

⁷⁷When you souls become pure, you will receive pure bodies.

⁷²Kahē̃gē yah 24 carat gold hai , tō 24 carat zewar hai .

⁷⁸It is said: This gold is 24 carat and so the jewellery made from it is also 24 carat.

⁷³Is samay sab 9 carat ban gayē haĩ .

⁷⁹At this time, all are nine carat gold.

⁷⁴Satōpradhān kō 24 carat kahē̃gē , satō kō 22 , yah baṛī samajhnē key|kī bātē̃ haĩ .

⁸⁰Those who are satopradhan are said to be 24 carat gold and those who are sato are 22 carat gold. ⁸¹These things have to be understood very well.

⁷⁵Bāp samjhātē haĩ pahlē tō form bharānā hai tō patā paṛē kahā̃ tak response kartē haĩ  ? ⁷⁶Kitnī dhārṇā kī hai  ?

⁸²The Father explains to you: First of all, you have to ask them to fill in a form so that you can tell to what extent they respond to you and how much they have imbibed.

⁷⁷Phir yah bhī ātā hai yād kī yātrā mē̃ rahtē haĩ  ?

⁸³Even then, it comes to: Do they stay on the pilgrimage of remembrance?

⁷⁸Tamōpradhān sē satōpradhān yād kī yātrā sē bannā hai .

⁸⁴Only by having the pilgrimage of remembrance do you become satopradhan from tamopradhan.

⁷⁹Vah haĩ bhakti key|kī jismānī yātrāyē̃ , yah hai rūhānī yātrā .

⁸⁵Those are physical pilgrimages of devotion whereas this is the spiritual pilgrimage.

⁸⁰Rūh yātrā kartī hai . ⁸¹Usmē̃ rūh aur jism dōnō̃ hī yātrā kartē haĩ .

⁸⁶Here, it is the soul that goes on pilgrimage, whereas in other pilgrimages both the spirit and the body go on pilgrimage.

⁸²Patit-pāvan bāp kō yād karnē sē hī ātmā mē̃ tēj ātā hai .

⁸⁷By remembering the Purifier Father, the soul receives that sparkle.

⁸³Kōī jijñāsū kō jalvā ādi dikhānā hai tō bābā key|kī pravēśhtā bhī hō jātī hai .

⁸⁸If a student has to be shown that impressed, Baba sometimes enters someone.

⁸⁴Mā̃-bāp dōnō̃ hī madad kartē haĩ - kahī̃ knowledge key|kī , kahī̃ yōg key|kī .

⁸⁹Both the Mother and Father help, sometimes in knowledge and sometimes in yoga.

⁸⁵Bāp tō sadā vidēhī hai .

⁹⁰The Father is always bodiless.

⁸⁶Śharīr kā bhān hai hī nahī̃ .

⁹¹He has no awareness of the body.

⁸⁷Tō bāp dōnō̃ tākat key|kī madad dē saktē haĩ .

⁹²So, the Father can help you with the strength of both (knowledge and yoga).

⁸⁸Yōg nahī̃ hōgā tō tākat milēgī kahā̃ sē  ?

⁹³If there is no yoga, how can you receive that strength?

⁸⁹Samjhā jātā hai yah yōgī hai yā gyānī hai .

⁹⁴It can be understood whether someone is yogi or gyani.

⁹⁰Yōg kē liē din-pratidin naī-naī bātē̃ bhī samjhātē haĩ .

⁹⁵Baba explains new things day by day about yoga.

⁹¹Āgē thōṛēhī yah samjhātē thē .

⁹⁶Previously, He didn’t explain this.

⁹²Apnē kō ātmā samajh bāp kō yād karō .

⁹⁷Consider yourself to be a soul and remember the Father.

⁹³Ab bābā jōr sē uṭhātē haĩ , jissē bhāī-bahan kā sambandh bhī haṭ jāē , sirph bhāī kī dr̥iṣhṭi rah jāē .

⁹⁸Baba now uplifts you so powerfully that the relationship of brother and sister is removed and there is just the vision of brotherhood.

⁹⁴Ham ātmā bhāī haĩ .

⁹⁹We souls are brothers.

⁹⁵Yah bahut ūñchī dr̥iṣhṭi hai .

¹⁰⁰This is very elevated vision.

⁹⁶Ant tak yah puruṣhārth chalnā hai .

¹⁰¹This effort has to continue till the end.

⁹⁷Jab satōpradhān ban jāyēṅgē tab yah śharīr chhōṛ dēgē isliē jitnā hō sakē puruṣhārth kō baṛhānā hai .

¹⁰²When you become satopradhan, you will shed your bodies. ¹⁰³Therefore, increase your efforts as much as possible.

⁹⁸Buṛhō̃ kē liē aur hī sahaj hai .

¹⁰⁴This is even easier for old people.

⁹⁹Ab hamkō vāpis jarūr jānā hai .

¹⁰⁵We now definitely have to return home.

¹⁰⁰Javānō̃ kō kabhī aisē khyālāt nahī̃ āyēṅgē .

¹⁰⁶Young ones would never have such thoughts.

¹⁰¹Buṛhē vānaprasthī rahtē haĩ .

¹⁰⁷Old people are in the stage of retirement.

¹⁰²Samjhā jātā hai ab vāpis jānā hai .

¹⁰⁸It is understood that you now have to return home.

¹⁰³Tō yah sab gyān key|kī bātē̃ samajhnī haĩ .

¹⁰⁹So, you have to understand all of these aspects of knowledge.

¹⁰⁴Jhāṛ key|kī vr̥iddhi bhī hōtī rahtī hai .

¹¹⁰The tree continues to grow.

¹⁰⁵Vr̥iddhi hōtē-hōtē sārā jhāṛ taiyār hō jāyēgā .

¹¹¹As it grows, the whole tree becomes ready.

¹⁰⁶Kāṇṭō̃ kō badalkar nayā chhōṭā phūlō̃ kā jhāṛ bannā hai .

¹¹²Thorns are changed and a small new tree of flowers has to be created.

¹⁰⁷Nayā ban phir purānā hōnā hai .

¹¹³It will become new and then become old again.

¹⁰⁸Pahlē jhāṛ chhōṭā hōgā phir baṛhtā jāyēgā .

¹¹⁴At first, the tree is small and it then continues to grow.

¹⁰⁹Vr̥iddhi hōtē-hōtē pichhāṛī mē̃ kāṇṭē ban jātē haĩ .

¹¹⁵It grows and at the end it has thorns.

¹¹⁰Pahlē hōtē haĩ fool|phūl . ¹¹¹Nām hī hai svarg .

¹¹⁶At first there are flowers; the very name is heaven.

¹¹²Phir bād mē̃ vah khuśhbū , vah tākat nahī̃ rahtī hai .

¹¹⁷Then, later, that fragrance and strength no longer remain.

¹¹³Kāṇṭē mē̃ khuśhbū nahī̃ hōtī .

¹¹⁸There is no fragrance in thorns.

¹¹⁴Halkē-halkē phūlō̃ mē̃ bhī khuśhbū nahī̃ hōtī .

¹¹⁹Ordinary flowers don’t have that much fragrance.

¹¹⁵Bāp bāgvān bhī hai tō khivaiyā bhī hai , sabkī nāv pār kartē haĩ .

¹²⁰The Father is the Master of the Garden and also the Boatman. ¹²¹He takes everyone’s boat across.

¹¹⁶Nāv pār kaisē kartē haĩ , kahā̃ lē jātē haĩ - yah bhī jō sayānē bachchē haĩ , vah samajh saktē haĩ .

¹²²The children who are wise and sensible are able to understand how He takes the boat across and where He takes you.

¹¹⁷Jō samajhtē nahī̃ , vah puruṣhārth bhī nahī̃ kartē .

¹²³Those who don’t understand don’t even make effort.

¹¹⁸Number-vār tō hōtē haĩ nā .

¹²⁴It is numberwise.

¹¹⁹Kōī-kōī aeroplane tō āvāz sē bhī tīkhā jātā hai .

¹²⁵Some aeroplanes travel faster than sound.

¹²⁰Ātmā kaisē bhāgtī hai - yah bhī kiskō patā nahī̃ hai .

¹²⁶No one even knows how a soul flies. ¹²⁷A soul flies even faster than a rocket.

¹²¹Ātmā tō rocket sē bhī tīkhī jātī hai .

¹²⁸There is nothing as fast as a soul.

¹²²Ātmā jaisī tīkhī aur kōī chīz hōtī nahī̃ .

¹²⁹They put such fuel in those rockets that they are able to fly fast.

¹²³Un rocket ādi mē̃ aisī kōī chīz ḍāltē haĩ jō jaldī uṛā lē jātē haĩ .

¹³⁰They have prepared so many armaments for destruction. ¹³¹They even carry bombs on the steamers and aeroplanes.

¹²⁴Vināśh kē liē kitnā bārūd ādi taiyār kartē haĩ .

¹³²At this time, they have made all the preparations in advance.

¹²⁵Steamer , aeroplane mē̃ bhī bombs lē jātē haĩ . ¹²⁶Ājkal pūrī taiyārī rakhtē haĩ .

¹³³They write in the newspapers: We cannot say that we will not use those bombs.

¹²⁷Akhbārō̃ mē̃ likhtē haĩ , aisē nahī̃ kah saktē ki bombs kām mē̃ nahī̃ lāyēṅgē .

¹³⁴They continue to say that it is possible that they will use those bombs. ¹³⁵All of these preparations are being made.

¹²⁸Hō saktā hai bombs chalā dē̃ - aisē kahtē rahtē haĩ .

¹³⁶Destruction definitely has to take place.

¹²⁹Yah sab taiyāriyā̃ hō rahī haĩ . ¹³⁰Vināśh tō jarūr hōnā hai .

¹³⁷It is impossible for the bombs not to be used and for destruction not to take place.

¹³¹Bombs na chhūṭē̃ , vināśh na hō - aisā hō nahī̃ saktā .

¹³⁸A new world is definitely needed for you. ¹³⁹This is fixed in the drama.

¹³²Tumhārē liē naī duniyā jarūr chāhiē .

¹⁴⁰This is why you should have a lot of happiness.

¹³³Yah drama mē̃ nūndh hai , isliē tumkō bahut khuśhī hōnī chāhiē .

¹⁴¹It is said: Death to the prey and happiness for the hunter.

¹³⁴Mirūā maut malūkā śhikār … drama anusār sabkō marnā hī hai .

¹⁴²According to the drama everyone has to die.

¹³⁵Tum bachchō̃ kō drama kā gyān hōnē K|kē kāraṇ tum hiltē nahī̃ hō , sākṣhī hōkar dēkhtē hō .

¹⁴³Because you children have the knowledge of the drama, you do not fluctuate but observe everything as detached observers.

¹³⁶Rōnē ādi key|kī darkār nahī̃ .

¹⁴⁴There is no need to cry.

¹³⁷Samay par śharīr tō chhōṛnā hī hōtā hai .

¹⁴⁵Everyone has to shed their body at their own time.

¹³⁸Tumhārī ātmā jāntī hai ham dūsrā janm rājāī mē̃ lē̃gē .

¹⁴⁶You souls know that you will take your next birth in the kingdom.

¹³⁹Maĩ rājkumār banū̃gā .

¹⁴⁷“I will become a prince.”

¹⁴⁰Ātmā kō patā hai tab tō ēk śharīr chhōṛ dūsrā lētī hai .

¹⁴⁸The soul knows this and therefore sheds a body and takes another.

¹⁴¹Sarp mē̃ bhī ātmā hai nā .

¹⁴⁹Even a snake has a soul.

¹⁴²Kahē̃gē ham ēk khāl chhōṛ dūsrī lētē haĩ . ¹⁴³Kabhī tō vah bhī śharīr chhōṛē̃gē , phir bachchā banē̃gē .

¹⁵⁰It would say: I am shedding one skin and taking another; at some time even that will shed its body and become a baby snake again.

¹⁴⁴Bachchē tō paidā hōtē haĩ nā .

¹⁵¹Children do take birth.

¹⁴⁵Punarjanma tō sabkō lēnā hai .

¹⁵²Everyone has to take rebirth.

¹⁴⁶Yah sab vichār sāgar manthan karnā hōtā hai .

¹⁵³All of these things have to be churned.

¹⁴⁷Sabsē mukhya bāt hai bāp kō bahut pyār sē yād karnā hai .

¹⁵⁴The main thing is to remember the Father with a lot of love.

¹⁴⁸Jaisē bachchē mā̃-bāp kō ēkdam chaṭak jātē haĩ , vaisē bahut pyār sē buddhiyōg dvārā bāp kō ēkdam chaṭak jānā chāhiē .

¹⁵⁵Just as children cling to their mother and father, in the same way, you souls also have to cling firmly to Father with your intellects’ yoga.

¹⁴⁹Apnē kō dēkhnā bhī hai ki ham kitnī dhārṇā kar rahē haĩ .

¹⁵⁶You each have to check yourself as to what extent you are imbibing knowledge.

¹⁵⁰ ( nārad kā misāl ) bhakta jab tak gyān na uṭhāyē̃ tab tak dēvtā ban na sakē̃ .

¹⁵⁷There is the example of Narad. ¹⁵⁸Devotees cannot become deities until they take knowledge.

¹⁵¹Yah sirph lakṣhmī kō varnē key|kī bāt nahī̃ hai . ¹⁵²Yah tō samajhnē key|kī bāt hai .

¹⁵⁹It is not just a question of marrying Lakshmi; it is a question of understanding.

¹⁵³Tum bachchē samajhtē hō jab ham satōpradhān thē tō viśhva par rājya kartē thē .

¹⁶⁰You children know that when you were satopradhan, you ruled over the world.

¹⁵⁴Ab phir satōpradhān bannē kē liē bāp kō yād karnā hai .

¹⁶¹You now have to remember the Father in order to become satopradhan again.

¹⁵⁵Yah mēhnat kalp-kalp tum yathā yōg yathā śhakti kartē hī āyē hō .

¹⁶²You have been making effort every cycle to have real yoga in order to accumulate real power.

¹⁵⁶Har ēk samajh saktē haĩ ham kahā̃ tak kiskō samjhā saktē haĩ  ? ¹⁵⁷Dēh-abhimān sē ham kahā̃ tak nikaltē jā rahē haĩ  ?

¹⁶³Each one of you can understand to what extent you are able to explain to others and to what extent you are emerging out of body consciousness.

¹⁵⁸Maĩ ātmā ēk śharīr chhōṛ dūsrā lētī hū̃ .

¹⁶⁴I, the soul, leave one body and take another.

¹⁵⁹Maĩ ātmā insē kām lētī hū̃ , yah mērē organs haĩ .

¹⁶⁵I, the soul, work through this body. ¹⁶⁶These are my organs.

¹⁶⁰Ham sab pārṭdhārī haĩ .

¹⁶⁷We are all actors playing our parts.

¹⁶¹Is drama mē̃ yah bēhad kā baṛā nāṭak hai .

¹⁶⁸This is a huge play in this unlimited drama.

¹⁶²Usmē̃ number-vār sab actors haĩ .

¹⁶⁹All the actors in this drama are numberwise.

¹⁶³Ham samajh saktē haĩ - ismē̃ kaun-kaun mukhya actors haĩ . ¹⁶⁴First , second , third grade kaun-kaun haĩ  ?

¹⁷⁰We can understand who the main actors are in this, who the first, second and third grades are.

¹⁶⁵Tum bachchē bāp dvārā drama K|kē ādi-madhy-ant kō jān gayē hō .

¹⁷¹You children have come to know the beginning, the middle and the end of the drama from the Father.

¹⁶⁶Rachayitā dvārā rachnā key|kī knowledge miltī hai .

¹⁷²You receive the knowledge of creation from the Creator.

¹⁶⁷Rachayitā hī ākar apnā aur rachnā kā rāz samjhātē haĩ .

¹⁷³The Creator comes and explains the secrets of Himself and His creation.

¹⁶⁸Yah unkā rath hai , jismē̃ pravēśh kar āyē haĩ .

¹⁷⁴This is His chariot which He has entered.

¹⁶⁹Kahē̃gē tab tō dō ātmāyē̃ haĩ .

¹⁷⁵You would therefore say that there are two souls in this one.

¹⁷⁰Yah bhī common bāt hai . ¹⁷¹Pitra khilātē haĩ , tō ātmā ātī hai nā .

¹⁷⁶It is a common thing to invoke a departed soul and offer that soul food when he comes.

¹⁷²Āgē bahut ātē thē , unsē pūchhtē thē .

¹⁷⁷Previously, many used to come in this way and be asked questions.

¹⁷³Abhī tō tamōpradhān hō gayē haĩ .

¹⁷⁸They have now become tamopradhan.

¹⁷⁴Kōī-kōī ab bhī batlātē haĩ - ham āgē janm mē̃ phalānā thā .

¹⁷⁹Even now, some are able to tell you who they were in their previous birth.

¹⁷⁵Future kā kōī nahī̃ batātē . ¹⁷⁶Pichhāṛī kā sunātē haĩ .

¹⁸⁰No one is able to tell you about the future; they can only tell you about the past.

¹⁷⁷Sab par tō kōī viśhvās nahī̃ kartē .

¹⁸¹Not everyone can be trusted in this.

¹⁷⁸Bābā kahtē haĩ - mīṭhē bachchē , ab tumkō śhānt mē̃ rahnā hai .

¹⁸²Baba says: Sweet children, you now have to remain in silence.

¹⁷⁹Tum jitnā-jitnā gyān-yōg mē̃ majbūt hōṅgē tō phir pakkē sôliḍ hō jāyēṅgē .

¹⁸³When you become strong in knowledge and yoga, you will become firm and solid.

¹⁸⁰Abhī tō bahut bachchē bhōlē haĩ .

¹⁸⁴At the moment, many of you children are innocent.

¹⁸¹Bhāratvāsī dēvī-dēvtāyē̃ kitnē sôliḍ thē .

¹⁸⁵The deities who were the residents of Bharat were very solid.

¹⁸²Dhan sē bhī bharpūr thē .

¹⁸⁶They were overflowing with wealth.

¹⁸³Abhī tō khālī haĩ .

¹⁸⁷Now, they are empty.

¹⁸⁴Vah solvent , tum insolvent .

¹⁸⁸They were solvent whereas you have become insolvent.

¹⁸⁵Tum khud bhī jāntē hō bhārat kyā thā , ab kyā hai .

¹⁸⁹You know what Bharat used to be and what it has now become.

¹⁸⁶Bhūkh marnā hī paṛēgā . ¹⁸⁷Anāj-pānī ādi kuchh nahī̃ milēgā .

¹⁹⁰People will die of starvation because there will be no grain, water or anything.

¹⁸⁸Kahā̃ bāṛh hōtī rahēgī , tō kahā̃ pānī key|kī bū̃d nahī̃ hōgī .

¹⁹¹Some places will continue to be flooded and other places will not have a drop of water.

¹⁸⁹Is samay duḥkh K|kē bādal haĩ , satyug mē̃ sukh K|kē bādal haĩ .

¹⁹²At this time, there are clouds of sorrow. ¹⁹³In the golden age, there will be clouds of happiness.

¹⁹⁰Is khēl kō tum bachchō̃ nē hī samjhā hai aur kiskō bhī patā nahī̃ hai .

¹⁹⁴Only you children understand this play. ¹⁹⁵No one else knows this.

¹⁹¹Badge par bhī samjhānā bahut achchhā hai .

¹⁹⁶It is very good to explain using the badge.

¹⁹²Vah laukik had kā bāp , yah pārlaukik bēhad kā bāp .

¹⁹⁷One is a limited, physical father whereas that One is the unlimited Father from beyond.

¹⁹³Yah bāp ēk hī bār saṅgam par bēhad kā varsā dētē haĩ . ¹⁹⁴Naī duniyā ban jātī hai .

¹⁹⁸Only once, at this confluence age, does this Father give you the unlimited inheritance and create the new world.

¹⁹⁵Yah hai iron age phir golden age jarūr bannī hai .

¹⁹⁹This is the iron-aged world and it will definitely become golden aged.

¹⁹⁶Tum abhī saṅgam par hō .

²⁰⁰You are now at the confluence.

¹⁹⁷Dil sāph murād hāsil . ¹⁹⁸Rōz apnē sē pūchhō - kharāb kām tō nahī̃ kiyā  ?

²⁰¹If your heart is clean, your desires are fulfilled. ²⁰²Ask yourself every day: Did I do anything bad?

¹⁹⁹Kiskē liē andar vikārī khyālāt tō nahī̃ āyē  ?

²⁰³Did I have any vicious thoughts inside me about anyone?

²⁰⁰Apnī mastī mē̃ rahē yā jharmuī-jhagmuī mē̃ time ganvāyā  ?

²⁰⁴Did I remain in the intoxication of knowing who I am, or did I waste my time gossiping?

²⁰¹Bāp kā farmān hai - māmēkam yād karō .

²⁰⁵The Father’s order is: Remember Me alone!

²⁰²Agar yād nahī̃ kartē tō ṉāpharmānbardār hō jātē haĩ .

²⁰⁶If you do not have remembrance, you are disobeying the Father.

²⁰³Achchhā  !

²⁰⁷Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from ²⁰⁹the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁷1 ) gyān-yōg key|kī mastī mē̃ rahnā hai , dil sāph rakhnī hai . ²⁰⁸Jharmuī-jhagmuī ( vyarth chintan ) mē̃ apnā samay nahī̃ ganvānā hai .

²¹² 1. Stay in the intoxication of knowledge and yoga and keep your heart clean.Do not waste your time in waste thoughts or in gossiping.

²⁰⁹2 ) ham ātmā bhāī haĩ , ab vāpis ghar jānā hai - yah abhyās pakkā karnā hai .

²¹³ 2. We souls are brothers; we now have to return home. ²¹⁴Practise this very firmly.

²¹⁰Vidēhī ban svadharm mē̃ sthit hō bāp kō yād karnā hai .

²¹⁵Become bodiless, stabilize yourself in your original religion and remember the Father.

²¹¹Vardān  : akalyāṇ K|kē saṅkalp kō samāpt kar apkāriyō̃ par upkār karnē vālē gyānī tū ātmā bhav

²¹⁶Blessing: May you be a knowledgeable soul who uplifts those who defame you and one who finishes any thoughts of causing harm.

²¹²Kōī rōz āpkī glānī karē , akalyāṇ karē , gālī dē - tō bhī uskē prati man mē̃ ghr̥iṇā bhāv na āyē , apkārī par bhī upkār - yahī gyānī tū ātmā kā kartavya hai .

²¹⁷ Even if someone defames you, causes you harm or insults you every day, let there not be any feelings of dislike for that one in your mind. ²¹⁸To uplift those who defame you is the task of knowledgeable souls.

²¹³Jaisē āp bachchō̃ nē bāp kō 63 janm gālī dī|the phir bhī bāp nē kalyāṇkārī dr̥iṣhṭi sē dēkhā , tō follow father .

²¹⁹You children insulted the Father for 63 births and the Father still looked at you with benevolent vision. ²²⁰So, follow the Father.

²¹⁴Gyānī tū ātmā kā arth|earth hī hai sarv kē prati kalyāṇ key|kī bhāvnā .

²²¹The meaning of a knowledgeable soul is to have feelings of benevolence for everyone.

²¹⁵Akalyāṇ saṅkalp mātra bhī nahī̃ hō .

²²²Let there not be the slightest thought of causing any harm.

²¹⁶Slōgan  : manmanābhav key|kī sthiti mē̃ sthit rahō tō aurō̃ K|kē man K|kē bhāvō̃ kō jān jāyēṅgē .

²²³Slogan: Stabilize yourself in the stage of “Manmanabhav” and you will know the intentions in the minds of others.

²²⁴*** Om Shanti ***