रविवार 17 फ़रवरी 2019 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

017-02-19 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-04-84 madhuban

0 17/02/19 Madhuban Avyakt BapDada Om Shanti 22/04/84

1vichitra baap dvaara vichitra padhaai tatha vichitra praapti

1The unique study and unique attainment from the unique Father, the Father without an image.

2aaj roohaani baap apne roohaani bachchon se milne aaye hain।

2Today, the spiritual Father has come to meet His spiritual children.

3roohaani baap har-ek rooh ko dekh rahe hain ki har-ek mein kitni roohaani shakti bhari hui hai! 4har ek aatma kitni khushi swaroop bani hai!

3The spiritual Father is looking at every spirit to see how much spiritual power each one has, to what extent each soul has become an embodiment of happiness.

5roohaani baap avinaashi khushi ka khajaana bachchon ko janma-siddha adhikaar mein diya hua dekh rahe hain ki harek ne apna varsa, adhikaar kahaan tak jeevan mein praapta kiya hai!

4The spiritual Father is seeing that He has given you children the treasure of imperishable happiness as your birthright and seeing to what extent each one of you has attained your inheritance and your right in your life.

6khajaane ke baalak so maalik bane hain?

5Have you become a child and a master of the treasures?

7baap daata hai, sabhi bachchon ko poora hi adhikaar dete hain।

6The Father is the Bestower and He gives every child a full right.

8lekin har ek bachcha apni-apni dhaarna ki shakti pramaan adhikaari banta hai।

7However, each child claims a right according to his power of imbibing.

9baap ka to sabhi bachchon ke prati ek hi shubh sankalp hai ki har ek aatma roopi bachcha sada sarva khajaanon se sampanna anek janmon ke liye sampoorn varse ke adhikaari ban jaae।

8The Father has the one pure thought for every child: that each soul, each child, becomes full of all treasures for many births and claims a right to the full inheritance.

10aise praapti karne ke umang-utsaah mein rahne vaale bachchon ko dekh baapdaada bhi harshit hote hain।

9BapDada is pleased to see how the children maintain their zeal and enthusiasm for this attainment.

11har ek chhota-bada, bachcha, yuva va vriddha, meethi-meethi maataayen, anpadh ya padhe hue, shareer se nirbal phir bhi aatmaayen kitni balvaan hain! 12ek paramatma ki lagan kitni hai!

10Each of you - whether young or old, a child, an adolescent, or an elderly person, you sweet mothers, educated ones and uneducated ones, even those who are physically weak but who are such strong souls, each of you have so much love for the one God.

13anubhav hai ki hamne paramatma baap ko jaana, sab kuchh jaana।

11You have experienced that, by knowing God, you have come to know everything.

14baapdaada bhi aise anubhvi aatmaon ko sada yahi vardaan dete hain - he lagan mein magan rahne vaale bachche, sada yaad mein jeete raho।

12BapDada always gives such experienced souls the blessing: O children, who remain absorbed in love for the Father, constantly stay alive with remembrance.

15sada sukh shanti ki praapti mein palte raho।

13Constantly continue to be sustained with the attainment of happiness and peace.

16avinaashi khushi ke jhoole mein jhoolte raho aur vishwa ki sabhi aatmaon roopi apne roohaani bhaaeeyon ko sukh-shanti ka sahaj saadhan sunaate hue, unhon ko bhi roohaani baap ke roohaani varse ke adhikaari banaao।

14Continue to swing in the swing of imperishable happiness and tell all souls of the world, your spiritual brothers and sisters, the easy way to attain happiness and peace so that they too can claim their right to their spiritual inheritance from the spiritual Father.

17yahi ek paath sabhi ko padhaao - ham sab aatmaayen ek baap ke hain, ek hi parivaar ke hain, ek hi ghar ke hain।

15Teach everyone this one lesson: All of us souls belong to the one Father. 16We belong to one family.

18ek hi srishti manch par part bajaane vaale hain।

17We belong to one home. 18We are all playing our parts on the same stage.

19ham sarva aatmaon ka ek hi svadharma shanti aur pavitrata hai।

19The original religion of all of us souls is peace and purity.

20bas isi paath se sva parivartan aur vishwa parivartan kar rahe ho aur nishchit hona hi hai।

20You bring about self-transformation and world transformation with this lesson and this is guaranteed to happen.

21sahaj baat hai na।

21This is easy, is it not?

22mushkil to nahin।

22It is not difficult, is it?

23anpadh bhi is paath se knowledgeful ban gaye hain kyonki rachayita beej ko jaan, rachayita dvaara rachna ko svatah hi jaan jaate।

23Even uneducated ones have become knowledge-full through this lesson. 24This is because, by knowing the Father, the Creator, you automatically know the creation from the Creator.

24sabhi knowledgeful ho na!

25All of you are knowledge-full, are you not?

25saari padhaai rachta aur rachna ki sirf teen shabdon mein padh li hai। 26aatma, paramatma aur srishti pa।

26You have studied the whole study of the Creator and creation with these three words: soul, Supreme Soul and the world cycle.

27in teenon shabdon se kya ban gaye ho!

27What have you become with these three words?

28kaun-sa certificate mila hai?

28What certificate have you received?

29bi.A., em.A. ka certificate to nahin mila।

29You haven’t received a certificate of B.A or M.A.

30lekin trikaaldarshi, gyaan swaroop yeh title to mile hain na।

30You have received the title of trikaldarshi and embodiment of knowledge, have you not?

31aur source aaph income kya hua?

31What is the source of your income?

32kya mila?

32What did you receive?

33sat shikshak dvaara avinaashi janma-janma sarva praapti ki guarantee mili hai।

33You received a guarantee of imperishable attainment for birth after birth from the true Teacher.

34vaise teacher guarantee nahin deta ki sada kamaate rahenge va dhanvaan rahenge।

34In fact, a teacher doesn’t guarantee that you will constantly continue to earn or that you will remain wealthy.

35woh sirf padhaakar yogya bana dete hain।

35He simply teaches you and makes you capable.

36tum bachchon ko va godly student ko baap shikshak dvaara, vartamaan ke aadhaar se 21 janma satayug treta ke sada hi sukh, shanti, sampatti, aananda, prem, sukhdaai parivaar milna hi hai। 37milega nahin, milna hi hai।

36You children and Godly students are to receive from the Father, the Teacher, happiness, peace, wealth, bliss, love and a happy family for 21 births in the golden and silver ages. 37It is not that you might receive, but that you definitely will receive this.

38yeh guarantee hai kyonki avinaashi baap hai, avinaashi shikshak hai।

38This is a guarantee because the Father is eternal and the Teacher is eternal.

39to avinaashi dvaara praapti bhi avinaashi hai।

39Therefore, the attainment from the eternal One is also imperishable.

40yahi khushi ke geet gaate ho na ki humein sat baap, sat shikshak dvaara sarva praapti ka adhikaar mil gaya।

40You sing a song of happiness of how you have received a right to all attainments from the true Father and the true Teacher.

41isi ko hi kaha jaata hai vichitra baap, vichitra students aur vichitra padhaai va vichitra praapti।

41This is known as the unique Father, the unique students, the unique study and the unique attainments.

42jo koi bhi kitna bhi padha hua ho lekin is vichitra baap aur shikshak ki padhaai va varse ko jaan nahin sakte।

42No matter how much someone has studied, no one can know the study and the inheritance of the unique (vichitra – without an image) Father and Teacher.

43chitra nikaal nahin sakte।

43You cannot take a picture of it.

44jaane bhi kaise।

44So, how could they know it?

45itna bada oonche te ooncha baap, shikshak aur padhaata kahaan aur kisko hai!

45The Father and Teacher is the Highest on High and look what He teaches and who He teaches!

46kitne saadhaaran hain!

46He is so ordinary!

47maanav se devta banaane ki, sada ke liye charitravaan banaane ki padhaai hai aur padhne vaale kaun hain?

47It is a study to change humans into deities, to make your character good for all time. 48Who is it that studies?

48jisko koi nahin padha sakte unko baap padhaate hain।

49The Father is teaching those no one else can teach.

49jisko duniya padha sakti, baap bhi unhon ko hi padhaave to kya badi baat hui।

50What would be the big deal if the Father taught those that the world too teaches?

50na ummeend aatmaon ko hi ummeendavaar banaate hain।

51He makes hopeless souls into souls who have hope.

51asambhav ko sambhav karaate hain, isliye hi gaayan hai tumhaari gat mat tum hi jaano।

52He makes the impossible become possible. 53This is why there is the praise: Only God knows His ways and means.

52baapdaada aise naaummeend se ummeedvaar banne vaale bachchon ko dekh khush hote hain।

54BapDada is pleased to see the children who develop hope from having no hope.

53bhale aaye।

55Welcome!

54baap ke ghar ke shrringaar bhale padhaare।

56Welcome, the decoration of the Father’s home!

55achha!

57Achcha.

56sada svayan ko shreshtha praapti ke adhikaari anubhav karne vaali shreshtha aatmaon ko, ek janma mein anek janmon ki praapti karaane vaale gyaan swaroop bachchon ko, sada ek paath padhne aur padhaane vaale shreshtha bachchon ko, sada vardaata baap ke vardaanon mein palne vaale bhaagyavaan bachchon ko baapdaada ka yaadapyaar aur namaste। 5717-02-19 praatahmurli om shanti "avyakt-baapdaada'' revise 24-04-84 madhuban

58To the elevated souls who constantly consider themselves to have a right to experience elevated attainments, to the children who are embodiments of knowledge and who inspire others to gain attainments for many births in this one birth, to the elevated children who study and teach the one lesson, to the fortunate children who are constantly sustained by the blessings of the Father, the Bestower of Blessings, love, remembrance and namaste.

58vartamaan brahman janma - heere tulya

59The present Brahmin life is worth diamonds.

59aaj baapdaada apne sarva shreshtha bachchon ko dekh rahe hain।

60Today, BapDada is seeing His most elevated children.

60vishwa ki tamoguni apvitra aatmaon ke antar mein kitni shreshtha aatmaayen hain।

61In comparison to the tamoguni, impure souls of the world, you are such elevated souls.

61duniya mein sarva aatmaayen pukaarne vaali hain, bhatakne vaali, apraapta aatmaayen hain।

62All souls in the world are calling out, wandering around and lacking attainment.

62kitni bhi vinaashi sarva praaptiyaan ho phir bhi koi na koi apraapti zaroor hogi।

63No matter how many perishable attainments they have, they definitely lack something or other.

63aap brahman bachchon ko sarva praaptiyon ke daata ke bachchon ko apraapta koi vastu nahin।

64You Brahmin children, you children of the Bestower of all Attainments, lack nothing. 65You are constant embodiments of attainment.

64sada praapti swaroop ho। 65alpakaal ke sukh ke saadhan alpakaal ke vaibhav, alpakaal ka raajya adhikaar nahin hote hue bhi bin kaudi baadshaah ho।

66Although you don't have the facilities for temporary happiness, temporary comforts or a right to a temporary kingdom, you are emperors who don't have even a shell. 67You are carefree emperors.

66bephikar baadshaah ho। 67maayaajeet, prakritijeet svaraajya adhikaari ho।

68You are conquerors of Maya and conquerors of matter who have a right to self-sovereignty.

68sada eeshvareey paalna mein palne vaale khushi ke jhoole mein, ateendriy sukh ke jhoole mein jhoolne vaale ho।

69You are those who are constantly sustained by God's sustenance, who swing in the swings of happiness and the swings of supersensuous joy.

69vinaashi sampatti ke bajaae avinaashi sampattivaan ho।

70Instead of being wealthy with perishable wealth, you are wealthy with imperishable wealth.

70ratan jadit taaj nahin lekin parmaatma baap ke sir ke taaj ho।

71You don't have a crown studded with jewels, but you are a crown on God the Father's head.

71ratan jadit shrringaar nahin lekin gyaan ratnon, gunon roopi ratnon ke shrringaar se sada shrringaare hue ho।

72You don't have any jewel-studded decoration, but you are constantly decorated with the decoration of the jewels of knowledge and virtues.

72kitna bhi bada vinaashi sarva shreshtha heera ho, moolyavaan ho lekin ek gyaan ke ratna, gun ke ratna ke aage unki kya value hai?

73No matter how big or precious a perishable diamond may be or how valuable it may be, what is its value compared with one jewel of knowledge or one jewel of virtue?

73in ratnon ke aage woh patthar ke samaan hain kyonki vinaashi hain।

74In front of these jewels, that is like stone because it is perishable.

74nau lakhe haar ke aage bhi aap svayan baap ke gale ka haar ban gaye ho।

75Compared with the necklace of 900,000, you yourselves have become a necklace around the Father's neck.

75prabhu ke gale ke haar ke aage nau laakh kaho va nau padam kaho va anginat padam ke moolya ka haar kuchh bhi nahin hai।

76In comparison to being a necklace around God's neck, necklaces worth 900,000 or even nine times or countless times multi-millions are worth nothing.

7636 prakaar ka bhojan bhi is brahma bhojan ke aage kuchh nahin hai kyonki direct baapdaada ko bhog lagaakar is bhojan ko parmaatma prasaad bana dete ho।

77Thirty six varieties of food are nothing in comparison to Brahma bhojan, because you offer this food directly to BapDada and make it into Godly prasad.

77prasaad ki value aaj antim janma mein bhi bhakta aatmaon ke paas kitni hai?

78Even in this last birth, devotee souls place so much value on prasad.

78aap saadhaaran bhojan nahin khaate।

79You do not eat ordinary food.

79prabhu prasaad kha rahe ho। 80jo ek-ek daana padmon se bhi shreshtha hai।

80You eat Prabhu prasad of which each grain is more precious than multi-millions.

81aisi sarva shreshtha aatmaayen ho।

81You are the most elevated souls.

82aisa roohaani shreshtha nasha rehta hai।

82Do you have such elevated, spiritual intoxication?

83chalte-chalte apni shreshthata ko bhool to nahin jaate ho?

83You don't forget your greatness whilst moving along, do you?

84apne ko saaghaaran to nahin samajhte ho?

84You don't consider yourselves to be ordinary, do you?

85sirf sunne vaale ya sunaane vaale to nahin!

85You are not those who just listen or speak, are you?

86svamaan vaale bane ho?

86Have you become those who have self-respect?

87sunne sunaane vaale to anekaanek hain।

87There are countless who just listen or speak.

88svamaan vaale koton mein koi hain।

88Those who have self-respect are a handful out of multi-millions.

89aap kaun ho?

89Who are you?

90anekon mein ho va koton mein koi vaalon mein ho? 91praapti ke samay par albela banna, unhon ko baapdaada kaun si samajh vaale bachche kahen?

90Are you those who are one of the many or are you one of those who are a handful out of multi-millions? 91What kind of sense would BapDada say a child who is careless at the time of attaining has?

92paaye hue bhaagya ko, mile hue bhaagya ko anubhav nahin kiya arthaat abhi mahaan bhaagyavaan nahin bane to kab banenge?

92If you don't experience the fortune you have attained and received, that is, if you don't become greatly fortunate at this time, then when would you become this?

93is shreshtha praapti ke sangamayug par har kadam yeh slogan sada yaad rakho ki 'ab nahin to kab nahin" samjha।

93At the confluence age, this time of elevated attainment, constantly remember this slogan: If not now, then never! 94Do you understand?

94achha!

95Achcha.

95abhi gujraat zone aaya hai।

96Today, Gujarat zone has come.

96gujraat ki kya visheshta hai?

97What is the speciality of Gujarat?

97gujraat ki yeh visheshta hai - chhota bada khushi mein zaroor naachte hain।

98The speciality of Gujarat is that young and old, all definitely dance in happiness.

98apna chhota-pan, mota pan sabhi bhool jaate hain।

99Everyone forgets being physically little or large.

99raas ke lagan mein magan ho jaate।

100They all become engrossed in their love of the dance.

100saari-saari raat bhi magan rehte hain।

101They remain engrossed in this throughout the night.

101to jaise raas ki lagan mein magan rehte, aise sada gyaan ki khushi ki raas mein bhi magan rehte ho na!

102So, just as you remain absorbed in dancing in love, in the same way, you also remain absorbed in the dance of the happiness of knowledge, do you not?

102is avinaashi lagan mein magan rahne ke bhi number one abhyaasi ho na!

103You are number one in having the practice of staying lost in this imperishable love, are you not?

103vistaar bhi achha hai।

104There is good expansion.

104is baari mukhya sthaan (madhuban) ke sameep ke saathi donon zone aaye hain।

105This time, both zones that are close to the main place (Madhuban) have come.

105ek taraph hai gujraat, doosre taraph hai raajasthaan।

106On one side is Gujarat and on the other side is Rajasthan.

106donon sameep hain na।

107Both are close.

107saare kaarya ka sambandh raajasthaan aur gujraat se hai।

108The whole of the task is connected with Gujarat and Rajasthan.

108to drama anusaar donon sthaanon ko sahayogi banne ka golden chance mila hua hai।

109So, according to the drama, both places have received a golden chance to be co-operative.

109donon har kaarya mein sameep aur sahayogi bane hue hain।

110Both have been close and co-operative in every task.

110sangamayug ke svaraajya ki raajgaddi to raajasthaan mein hai na!

111The kingdom of sovereignty of the confluence age is in Rajasthan, is it not?

111kitne raaje taiyaar kiye hain?

112How many kings have you prepared?

112raajasthaan ke raaje gaaye hue hain।

113The kings of Rajasthan have been remembered.

113to raaje taiyaar ho gaye hain ya ho rahe hain?

114So, are the kings ready or are you becoming ready?

114raajasthaan mein raajaaon ki savaariyaan nikalti hain।

115The kings' processions take place in Rajasthan.

115to raajasthaan vaalon ko aisa poori savaari taiyaar kar laani chaahiye tab to sab pushpon ki varsha karenge na।

116So, let those from Rajasthan prepare and bring a full procession. 117Only then will everyone shower flowers.

116bahut thaath se savaari nikaalte hain।

118They have that procession with a lot of splendour.

117to kitne raajaaon ki savaari aayegi?

119So, how many of the kings’ procession will come?

118kam se kam jahaan sevaakendra hai vahaan ka ek-ek raaja aave to kitne raaze ho jaayenge।

120At least one king of wherever there is a centre has to come, and so there will be so many kings.

11925 sthaanon ke 25 raaje aaven to savaari sundar ho jaayegi na!

121If 25 kings came from 25 places, it would be a beautiful procession.

120drama anusaar raajasthaan mein hi seva ki gaddi bani hai।

122According to the drama, the throne of service is in Rajasthan.

121to raajasthaan ka bhi vishesh part hai।

123So, Rajasthan also has a special part.

122raajasthaan se hi vishesh seva ke ghode bhi nikle hain na।

124It was in Rajasthan that the special horses for service emerged.

123drama mein part hai sirf inko repeat karna hai।

125The part is fixed in the drama, it just has to be repeated.

124karnaatak ka bhi vistaar bahut ho gaya hai।

126There is also a lot of expansion in Karnataka.

125ab karnaatak vaalon ko vistaar se saar nikalna pade।

127Now, those from Karnataka have to go from expansion to essence.

126jab makkhan nikaalte hain to pahle to vistaar hota hai phir usse makkhan saar nikalta hai।

128When milk is churned for butter, there is first a lot of expansion (quantity), and then the butter is extracted from the essence.

127to karnaatak ko bhi vistaar se ab makkhan nikaalna hai।

129So, those from Karnataka have to extract butter from the expansion.

128saar swaroop banna aur banaana hai।

130Become an embodiment of the essence and make others that.

129achha!

131Achcha.

130apne shreshtha svamaan mein sthit rahne vaale, sarva praaptiyon ke bhandaar sada sangamayugi shreshtha svaraajya aur mahaan bhaagya ke adhikaari aatmaon ko, sada roohaani nashe aur khushi swaroop aatmaon ko baapdaada ka yaadapyaar aur namaste।

132To those who remain stable in their elevated self-respect, to those who are treasure-stores of all attainments, to the souls who constantly have a right to the great fortune of elevated self-sovereignty of the confluence age, to the souls who are embodiments of spiritual intoxication and happiness, BapDada's love, remembrance and namaste.

131party se:- sabhi apne ko svaraajya adhikaari shreshtha aatmaayen samajhte ho?

133BapDada meeting groups: 134Do all of you consider yourselves to be the elevated souls who have a right to self-sovereignty?

132svaraajya ka adhikaar mil gaya?

135Have you received a right to self-sovereignty?

133aisi adhikaari aatmaayen shaktishaali hongi na।

136Such souls who have a right would be powerful, would they not?

134raajya ko satta kaha jaata hai।

137A kingdom is said to be an authority.

135satta arthaat shakti।

138An authority means power.

136aajkal ki government ko bhi kehte hain - raajya satta vaali party hai।

139Even the Government of today is said to be the party who has the authority of the kingdom (government).

137to raajya ki satta arthaat shakti hai।

140So the authority of the kingdom means power.

138to svaraajya kitni badi shakti hai?

141So self-sovereignty is such a great power.

139aisi shakti praapta hui hai?

142Have you attained such power?

140sabhi karmendriyaan aapki shakti pramaan kaarya kar rahi hain?

143Are all your physical organs working according to your powers?

141raaja sada apni raajya sabha ko, raajya darbaar ko bulaakar poochhte hain ki kaise raajya chal raha hai?

144A king always summons the court of his kingdom and asks everyone how the kingdom is functioning.

142to aap svaraajya adhikaari raajaaon ki kaarobaar theek chal rahi hai?

145So, do the activities of you kings who have a right to self-sovereignty go well?

143ya kahaan neeche oopar hota hai?

146Or, are there ups and downs?

144kabhi koi raajya kaarobaari dhokha to nahin dete hain।

147None of the workers in your kingdom deceive you, do they?

145kabhi okh dhokha de, kabhi kaan dhokha den, kabhi haath, kabhi paanv dhokha den।

148Sometimes the eyes deceive you, sometimes the ears deceive you, sometimes your hands deceive you and sometimes your feet deceive you.

146aise dhokha to nahin khaate ho!

149You aren't deceived in this way, are you?

147agar raajya satta theek hai to har sankalp har second mein padmon ki kamaai hai।

150If the authority of the kingdom is fine, then there is an income of multi-millions in every thought at every second.

148agar raajya satta theek nahin hai to har second mein padmon ki ganvaai hoti hai।

151If the authority of the kingdom is not fine, an income of multi-millions is lost at every second.

149praapti bhi ek ki padamguna hai aur phir agar ganvaate hain to ek ka padamguna ganvaate ho।

152Since the attainment is multi-million fold for one, if you lose, you also lose multi-million fold for just one.

150jitna milta hai - utna jaata bhi hai।

153However much you receive, you also lose just as much.

151hisaab hai।

154There is a proper account.

152to saare din ki raajya kaarobaar ko dekho।

155So check the activities of your kingdom for the whole day.

153okh roopi mantri ne theek kaam kiya?

156Have your eyes, your advisors, worked well?

154kaan roopi mantri ne theek kaam kiya?

157Have your ears, your advisors, worked well?

155sabki department theek rahi ya nahin?

158Was everyone's department fine or not?

156yeh check karte ho ya thakkar so jaate ho?

159Do you check this or do you become tired and simply go to sleep?

157vaise karma karne se pahle hi check kar phir karma karna hai।

160In fact, before you perform any act, you have to check yourself and then perform that act.

158pahle sochna phir karna।

161First think and then act.

159pahle karna peechhe sochna, yeh nahin।

162Let it not be that you first act and then think.

160total result nikaalna alag baat hai lekin gyaani aatma pahle sochegi phir karegi।

163To get a total result is a different matter, but a knowledgeable soul will first think and then act.

161to soch-samajh kar har karma karte ho?

164So, do you perform every act after careful consideration?

162pahle sochne vaale ho ya peechhe sochne vaale ho?

165Are you those who think first or those who think afterwards?

163agar gyaani peechhe soche usko gyaani nahin kahenge isliye sada svaraajya adhikaari aatmaayen hain aur isi svaraajya ke adhikaar se vishwa ke raajya adhikaari banna hi hai। 164banenge ya nahin - yeh question nahin।

166If a knowledgeable soul thinks afterwards, he cannot be called knowledgeable. 167This is why you are constantly the souls who have a right to self-sovereignty. 168With a right to this self-sovereignty, you definitely have to become those who have a right to the kingdom of the world.

165svaraajya hai to vishwa raajya hai hi।

169There is no question as to whether you will become this or not.

166to svaraajya mein gadbad to nahin hai na? 167dvaapar se to gadbad shaalaaon mein chakra lagaate rahe।

170If you have self-sovereignty, you definitely also have the kingdom (sovereignty) of the world.

168ab gadbad shaala se nikal aaye, abhi phir kabhi bhi kisi bhi prakaar ki gadbad shaala mein paanv nahin rakhna।

171So there are no complications in your self-sovereignty, are there? 172From the copper age onwards, you have been going around places of complications.

169yeh aisi gadbad shaala hai - ek baar paanv rakha to bhool bhulaiya ka khel hai।

173You have now left that place of complications. 174Now, never ever step foot in any place of complication.

170phir nikalna mushkil ho jaata isliye sada ek raasta, ek mein gadbad nahin hoti। 171ek raaste par chalne vaale sada khush, sada santushta।

175This is such a place of complication, that if you place your foot in it once, it becomes like a maze, and then it is difficult to come out of it. 176Therefore, always follow the one path.

172Bangalore haaeekorta ke justice se avyakt baapdaada ki mulaakaat:-

177There are no complications in just one. 178Those who follow the one path are always happy and content.

173kis sthaan par aur kya anubhav kar rahe ho?

179BapDada meeting a High Court Judge from Bangalore:

174anubhav sabse badi authority hai।

180Where are you? 181And what are you experiencing?

175sabse pahla anubhav hai aatma-abhimaani banne ka।

182Experience is the biggest authority of all.

176jab aatma-abhimaani ka anubhav ho jaata hai to parmaatma pyaar, parmaatma praapti ka bhi anubhav svatah ho jaata hai।

183The first experience is of being soul conscious. 184When you have the experience of being soul conscious, you automatically experience God's love and Godly attainment.

177jitna anubhav utna shaktishaali।

185The more experience you have, the more powerful you become.

178janma-janmaantar ke duhkhon se chhudaane ki judgement dene vaale ho na!

186You are someone who gives a judgement that grants liberation from the sorrow of many births, are you not?

179ya ek hi janma ke duhkhon se chhudaane vaale judge ho?

187Or, are you a judge who gives a judgement that liberates someone from the sorrow of just one birth?

180woh to hue haaeekorta ya supreemkorta ka judge।

188That is being a Judge of the High Court or the Supreme Court.

181yeh hai prichual judge।

189This is being a spiritual judge.

182is judge banne mein padhaai ki va samay ki aavashyakta nahin hai।

190There is no need to study or give time to becoming this kind of judge.

183do akshar hi padhne hain - aatma aur paramatma।

191You just have to study two words: soul and Supreme Soul.

184bas।

192That’s all!

185iske anubhvi ban gaye to prichual judge ban gaye।

193If you experience this, you become a spiritual judge.

186jaise baap janma-janma ke duhkhon se chhudaane vaale hain, isliye baap ko sukh ka daata kehte hain, to jaisa baap vaise bachche।

194The Father is the One who liberates everyone from the sorrow of many births and this is why He is called the Bestower of Happiness. 195So, as is the Father, so are the children.

187double judge banne se anek aatmaon ke kalyaan ke nimitta ban jaayenge।

196By becoming a double judge, you will become an instrument to benefit many souls.

188aayenge ek case ke liye aur janma-janma ke case jeet-kar jaayenge।

197They will come for one case and they will go back having won the case for many births.

189bahut khush honge।

198They will be very happy.

190to baap ki aagya hai - spiritual judge bano।

199So, the Father's instruction is: Become a spiritual judge.

191achha - om shanti।

200Achcha.

Blessing

192vardaan:- sarvashaktimaan baap ko combined roop mein saath rakhne vaale saphalta-moorta bhav

201Blessing: May you be an embodiment of success who keeps the Almighty Authority Father combinedwith you.

193jin bachchon ke saath sarva shaktimaan baap combined hai - unka sarvashaktiyon par adhikaar hai aur jahaan sarva shaktiyaan hain vahaan saphalta na ho, yeh asambhav hai।

202 The children who are combined with the Almighty Authority Father have a right to all powers. 203Where there are all powers, it is impossible for there not to be success.

194yadi sada baap se combined rahne mein kami hai to saphalta bhi kam hoti hai।

204If you do not remain constantly combined with the Father then the success is also less.

195sada saath nibhaane vaale avinaashi saathi ko combined rakho to saphalta janma siddha adhikaar hai kyonki saphalta master sarvashaktimaan ke aage-peechhe ghoomti hai।

205When you constantly keep the imperishable Companion who always fulfils the responsibility of companionship combined with you, success is then your birthright because success is always in front of and behind those who are master almighty authorities.

Slogan

196slogan:- sachche vaishnav woh hain jo vikaaron roopi gandagi ko chhoote bhi nahin।

206Slogan: True Vaishnavs are those who do not even touch the dirt of vice.

207*** Om Shanti ***